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МГУ
Факультет психологии
Психология личности
Асмолов
Personality Psychology (Literature Subject)
MSU
Moscow State University (College/University)
Lev Vygotsky (Academic)
Cultural-historical Psychology
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00:00:00
he uniquely, like Lenin, uses the idea of
00:00:03
conflicts like a baby killer,
00:00:07
he uniquely used the idea of ​​struggle
00:00:12
as a movement, and it is very important for us
00:00:15
to understand that all history reduces
00:00:18
conflict to struggle and that sadly
00:00:23
the idea of ​​the enemy even then began to settle as the
00:00:28
moment of the birth of struggle, there is no struggle without
00:00:32
enemies in our minds sometimes poorly
00:00:39
remembering reading the lines you remember the
00:00:44
revolutionary keep the step what's next
00:00:50
whose lines are these suddenly then they rumbled
00:01:01
12 and at the same time the boards ugh well the Asians are not
00:01:09
wide there open rusty
00:01:14
that is, look at the and the zation of the revolution
00:01:20
has embraced many and that's why when they say
00:01:24
that suddenly Vygotsky somehow I was also
00:01:28
drawn into this degree, remember others I
00:01:31
remembered and reading here at Moscow State University at the
00:01:35
Faculty of Social Professions
00:01:38
here in this row while
00:01:42
Valery Bryusov was reading publications in the same building
00:01:46
we are now returning we say
00:01:48
guys let’s open this again on
00:01:50
psychology we forgot in the nineteenth
00:01:53
year, in this building, a man named
00:01:55
Gustav Speth first taught an introduction
00:02:00
to ethnopsychology course by Bruce Algor and
00:02:08
attended these courses and graduated from the Shanyavsky Institute for this in a year.
00:02:12
Recently, a
00:02:15
wonderful vector is the rector of a
00:02:18
remarkable
00:02:19
university called the
00:02:21
Humanities University,
00:02:23
Yuri Nikolaevich, and at night he showed me
00:02:28
his the brainchild said here is a university
00:02:33
that graduated from the Gothic university, in
00:02:37
fact, at the middle of the Afanasyev University,
00:02:40
but don’t believe it Afanasyev, he became a university
00:02:43
two years ago
00:02:44
and then it was Shanyavsky’s university,
00:02:48
lower the field, returned to the higher party
00:02:50
school,
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there is Vygotsky, who somehow graduated from the building
00:02:54
that later became the highest party
00:02:55
school and here the Faculty of Social
00:02:58
Sciences graduated from Aleksina’s bed, including the
00:03:02
Leontief Faculty, and therefore when you
00:03:06
hear the phrase that we all left the Ingu,
00:03:08
it’s a good phrase, it’s not bad to come out of the
00:03:12
timber, well, it’s not bad to come out of the
00:03:15
floating whisper to come out of Vygotsky’s
00:03:18
Leontiev ivory, just go out, not
00:03:21
to stand to move go and when
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in a discussion with me a person I really love
00:03:27
when we first started
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moving into the area of ​​personality rocks I don’t
00:03:32
understand your movements now everything
00:03:34
is fine now we are family again we are
00:03:37
all standing on the platform of Vygotsky
00:03:40
Leontiev and Lurie this person was
00:03:44
Vadim Petrovich women I defend the
00:03:47
youth of the school, it’s clear that I couldn’t
00:03:52
stand the school and offended nine people and Davydov and
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women, why the amount all my life
00:03:57
before you stand, I said to the platform and my
00:04:01
brother and I got on the train and went,
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of course I can’t forgive myself for this, I’m
00:04:09
just good such a conclusion they
00:04:13
forgot me,
00:04:16
but this is actually a living history and
00:04:23
returning to that wonderful
00:04:25
time when Inguk came out, I communicate with
00:04:29
Bryusova and the Swede, I want to say that
00:04:33
in both the rhetoric of Trotsky and the rhetoric of
00:04:39
Vygotsky there was politicization, the time was
00:04:44
his romantic, let the terribly
00:04:47
romantic in the flow
00:04:49
and in this rhetoric, I poorly understand the
00:04:54
semantics of the concept beyond what
00:04:57
someone thought that this was a new biological
00:05:00
species and then eugenics sank low, but
00:05:06
what came to the fore and this is
00:05:10
important for Vygotsky when they talk about a new
00:05:13
person they mean not what will happen,
00:05:17
but what is needed to make it
00:05:19
clear, that is, before psychology, behind the
00:05:22
concept of a new man, behind the concept of a
00:05:26
superman, came the decline of the factory,
00:05:30
which was our culture, just like that,
00:05:33
even in the politicized form of the factory, but
00:05:37
we were faced as a culture with a unique
00:05:42
order so that the term is what you
00:05:48
catch, wrote that mouth, then Vygotsky of the
00:05:52
new man I immediately imagine
00:05:56
in front of me although God in the knowledge of
00:06:00
metallurgical life and such a blast furnace of
00:06:04
culture
00:06:05
where we are all thrown like blanks and we
00:06:09
float out in the
00:06:10
form of their new culture of people
00:06:17
said done in fact why are you the
00:06:23
world in psychology in the thirties why
00:06:27
was it ostracized
00:06:30
this a special question also concerning the
00:06:33
biography of Vygotsky, the answer to it is that
00:06:37
someone alone should be engaged in melting in a
00:06:41
totalitarian system, someone alone is,
00:06:45
someone else offers himself as a
00:06:49
designer,
00:06:50
he is not needed in psychology as a
00:06:53
designer, but in science,
00:06:55
getting rid of excess revolutionary
00:06:58
rhetoric and poeticization began to understand
00:07:02
that not a personality is not so easy
00:07:05
to smelt and those who were ready for the role came, I’m looking for
00:07:12
words, well, smelters to the bottom,
00:07:20
a smelter is like that, so I was afraid
00:07:23
some building would interfere with the role of
00:07:26
those who did not make a kind of designer
00:07:29
into engineers and so on came other
00:07:32
masters
00:07:33
began to call them geologists in our
00:07:37
country in the twenties the figure of the psychologist
00:07:42
collided and the husband and the geologist the victory
00:07:46
did not occur in favor of psychology the outcome of
00:07:50
the struggle is for you and envy and in the thirties
00:07:53
especially in 34 35 six psychology as
00:07:59
I always repeat, our psychology has
00:08:01
already retreated to a pre-prepared
00:08:05
position who prepared William James with Ellen
00:08:12
Jim William Gustav II Adolf of those
00:08:16
spectacular years rushing after Vygotsky, carried away by
00:08:20
his wave of Christmas trees to the figure and
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many other
00:08:26
psychotechnics, poor fellows are unique people and
00:08:31
who were engaged in the workshop of the factory for the
00:08:34
manufacture of the new man were thrown back
00:08:38
or killed among them and the founder
00:08:43
of the Russian psychotechnics or Soviet from the
00:08:46
window in the torso we suggest
00:08:49
following in the footsteps of Münsterberg,
00:08:53
other figures appeared and in fact
00:08:59
where we retreated
00:09:01
we entered the psychology of memory the psychology of
00:09:05
perception the psychology of thinking we
00:09:09
retreated in friendly ranks into what the
00:09:13
brilliant gems called the psychology of
00:09:16
functions and it is very difficult to overcome this physiology of
00:09:21
functions we all the time said
00:09:26
that functions are the organ of individuality,
00:09:30
this was said by Sergei and Odense than
00:09:33
Rubinstein, his books published in
00:09:36
1935, we are always working on
00:09:41
organs, individuality was taken out of the
00:09:46
brackets when I become very angry and
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when they always tell me that I need to
00:09:54
try to put psychology together personality
00:09:57
from the psychology of memory functions is
00:10:00
perception into thinking and attention, even
00:10:04
which is directly related to taking away a
00:10:06
narrow focus and I answer, I
00:10:10
understand why they retreated then
00:10:13
saving go and Vygotsky in the
00:10:16
cultural studies of attention in the
00:10:20
work of pouring into memory, remember the work of
00:10:23
memory development in its already a little you know, but
00:10:26
today we need to retreat into
00:10:31
ear-nose-throat psychology, the psychology of
00:10:36
functions always remains its origins of
00:10:41
ear-nose-throat psychology,
00:10:43
and here the
00:10:48
historical reasons for the complexity of the development of
00:10:51
personality psychology appear.
00:10:53
Lev Semyonovich Vygotsky set the
00:10:56
task of creating cultural-historical
00:11:00
psychology person once the second
00:11:03
Lev Semyonovich Vygotsky said that
00:11:06
human psychology should be a
00:11:08
concrete psycho beat out and behind it what
00:11:11
is the transition from systems to destinies Lev
00:11:16
Semyonovich Vygotsky in 25 twenty-
00:11:19
four first tried it on a
00:11:23
psychological audience he himself does not
00:11:26
reflect wow as a tradesman in
00:11:28
the nobility who did not know everything that all his
00:11:31
life the
00:11:35
Asian style of thinking speaks about his back, his
00:11:38
article,
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especially published in the year twenty-five,
00:11:42
was called so consciousness as a problem of the
00:11:45
psychology of behavior, I may have
00:11:48
mentioned it, I’ll talk about it especially
00:11:51
in the twenty-fifth year, Vygotsky and piguet of
00:11:58
the rationality of ideas in the design
00:12:04
moved on to the other a
00:12:07
researcher completely far from him who does
00:12:09
not know him would call it the principle
00:12:13
of complementarity of this researcher, as
00:12:16
you know, they have already looked for the name, not collection, as
00:12:21
was the case for Cartesian approaches, there is a
00:12:24
psychology of behavior,
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you work with it, I remind you once again of the
00:12:30
sounding form of your consciousness so that it
00:12:33
sounds, this is the price
00:12:34
that you all in this territory on the
00:12:37
psychology of behavior, the lumps of
00:12:39
protoplasm have not been analyzed and
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we analyze this Anya quotes verbatim
00:12:47
psychology as the science of behavior from here
00:12:50
and on the other hand there was the psychology
00:12:53
of consciousness and the psychology of consciousness or
00:12:57
introspective psychology was wonderfully
00:13:00
developed by a number of researchers
00:13:03
minutes tried to penetrate and make a
00:13:06
physiological mechanism and make their own the
00:13:11
physiological
00:13:16
school, I call it physiologically, he would
00:13:19
not have been Gaddafi, you would not agree with psychology,
00:13:21
but the same one over there did the same thing, he
00:13:24
said that there is cultural psychology,
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this is the psychology of peoples and it has its own
00:13:31
laws, and there is a psychology of consciousness
00:13:33
that deals with psychophysiological
00:13:36
methods, studying reaction time, and so on in those
00:13:40
same years, of course,
00:13:41
psychology was under the influence of the
00:13:44
remarkable psychologist Ebbinghaus,
00:13:47
his research on memory is also a
00:13:49
classic,
00:13:50
what they didn’t have in all these
00:13:52
works they had functions, they had no
00:13:55
motivation, not specifically historical
00:13:59
analysis of personality, and in general the psychology of
00:14:02
consciousness and the psychology of behavior were
00:14:05
things that were not joint, they were two eagles,
00:14:09
2 different confrontations of their lines, and that’s
00:14:14
when
00:14:17
Vygotsky spoke with an article and before
00:14:20
this report on the psycho nerve
00:14:23
urological we went to a congress
00:14:26
dedicated to consciousness as a problem of
00:14:28
behavior it was inappropriate it was
00:14:32
indecent excuse who you are vari
00:14:37
flex about varnish then please here's the office
00:14:39
behind they sit don't like each other Bekhterev
00:14:43
Pavlov and Kornilov have a seat
00:14:45
your dishes you your songs or you and
00:14:49
such a brilliant researcher of that
00:14:51
time as Franco
00:14:53
according to Freud made a slip of the tongue in this
00:14:56
logotherapy Frank his books about the soul as a
00:15:00
wonderful idealist we know
00:15:03
and came out to the new creator of the
00:15:07
psychological institute, which are
00:15:09
located nearby across the street, and then you,
00:15:12
too, are a normal inter specialist, what
00:15:16
happened, how it was all perceived,
00:15:19
it was a colossal drama, it was a
00:15:21
colossal breakthrough,
00:15:23
to say all the years of consciousness as a problem of
00:15:27
behavioral psychology, it meant a
00:15:30
mental social cultural challenge
00:15:34
to its time this is what was behind the
00:15:36
combination of these
00:15:39
incompatible things, then Rubinstein will
00:15:42
calmly say and Leontyev will say
00:15:45
the activity approach consciousness as a
00:15:48
unit of behavior but it will all be later
00:15:52
it will all be later and here Vygotsky
00:15:56
makes a move characteristic of back session kamu
00:15:58
thinking and new thinking of a different type, he
00:16:02
directly says consciousness must be
00:16:05
understood through
00:16:06
the analysis of behavior once and secondly, I
00:16:09
remind you that the history of
00:16:11
behavior behavior can be understood
00:16:14
only as the history of behavior Blonsky 22
00:16:17
years old takes this idea and
00:16:20
unites the behavior of consciousness but not
00:16:23
just but through history only through
00:16:26
development only through movement and in
00:16:30
fact, without condemning historicism,
00:16:33
real ideas of development and the mechanics of
00:16:36
development are sought in the dynamics of behavior from
00:16:40
which certain layers of
00:16:43
conscious life are born.
00:16:45
Vygotsky in this work begins to be
00:16:48
ironic; irony; soft irony is often a
00:16:52
weapon of his analysis; and no matter how he
00:16:56
treats Pavlov,
00:16:57
he says to call names all reflexes
00:17:01
reflex will reflex of freedom I
00:17:04
remind you it’s the same as
00:17:06
saying nothing and then he brings it up as always, he
00:17:09
loved to do it like a true poet, damn
00:17:12
it, who is this person who got into the meadows
00:17:15
ask Vygotsky and gives the answer this is a
00:17:19
leather bag stuffed with conditioned and
00:17:23
unconditioned reflex this is with such
00:17:28
consciousness as a chip is a problem in the psychology of
00:17:30
behavior,
00:17:35
but two people,
00:17:40
Ludi and
00:17:42
Leontyev, want to stand next to it and at the same time clearly
00:17:47
understand both the dynamic causes of consciousness and
00:17:51
dynamic analysis to make consciousness and
00:17:54
then works appear
00:17:56
about their effect, here they appear that
00:17:59
works which then begins
00:18:02
to become important for understanding the
00:18:04
emotional life of the individual who
00:18:08
united the book of Alexander Manych
00:18:10
Lurie published by the United States in 1932
00:18:14
or 1933 the nature of
00:18:16
human conflicts and Luria and
00:18:20
Leontiev take a step is very important
00:18:23
Vygotsky moves the methodology and Luria and
00:18:27
Leontiev act as a kind of people
00:18:31
engaged in craftsmanship for practical
00:18:35
applications psychology is 25 twenty-
00:18:38
seven years, I will remind you that Alexander
00:18:41
Roman Studio was born in 1902 and then
00:18:46
he was accordingly 25 23 years old
00:18:52
Alexey Nikolaich Capmikhe was born in
00:18:56
1903 he was 21 years old he was also a psychologist
00:19:03
but worked part-time and at 21 he was
00:19:06
a bit of an investigator and not in Chico,
00:19:12
follow and a cycle of work appears
00:19:17
simultaneously with knowledge,
00:19:19
it is extremely interesting how practical it is
00:19:21
aimed at from that time, which
00:19:24
our American colleagues will later call a
00:19:26
device called a lie detector,
00:19:29
in fact, a cycle of work of 25-30 years
00:19:33
leads to the appearance of a scheme
00:19:35
you know it before 5 Now remember this
00:19:38
scheme, it is based on the fact that an
00:19:42
associative experiment is being carried out according to
00:19:44
Carl Jung and when this or that concept
00:19:49
has the effectiveness of years in your mind,
00:19:52
as it were said xoom, the complex causes a
00:19:55
different reaction time to it for some
00:19:57
there is a longer delay different time than
00:20:00
for neutral words This device is being
00:20:07
brought to the point of absurdity for us, too, because
00:20:11
you have also seen the film Resident's Error
00:20:15
where the idea of ​​this device is exploited. You
00:20:17
have seen such a film, remember there is an actor on a
00:20:22
spoon singer, remember this kind of guy
00:20:27
when he plays the role of
00:20:31
our intelligence officer and goes abroad
00:20:34
and is immediately put on a foreign device
00:20:37
invented by Luria, does he come to you by name,
00:20:40
the detector is already hung with
00:20:43
all the printing means
00:20:46
of registration, it’s happening, it’s
00:20:48
completely not like that, but there it happens
00:20:50
like in this film, I still remember how a
00:20:53
psychological day sometimes turns out to be
00:20:55
its own grotesque form of existence, they
00:20:58
tell him you’re the one you’re the one and you are the one and then
00:21:02
they scream with terrible hunger you are a communist because of
00:21:06
this scream I don’t dare repeat it I
00:21:09
think that all the sensors would go off scale and fall
00:21:12
and that’s not why you would start delaying
00:21:15
the answer or speak faster if I come up
00:21:20
and someone is creepy zara on the street then I
00:21:25
I think that there will be a stress reaction not
00:21:27
because he is a communist,
00:21:28
but because of some completely different father,
00:21:33
and now I said, understand me, I
00:21:36
want you to understand not so much the meaning
00:21:39
as the meaning of the situations, which is simultaneously
00:21:42
being done by this group by this great
00:21:46
three and the transition to psychology as an
00:21:52
activity-based
00:21:54
psychology and consciousness begins to be
00:21:57
analyzed through behavior
00:21:59
at the same time the
00:22:00
ideas of history begin to live firmly
00:22:03
psychology at the same time
00:22:07
logic appears mastering the behavior of
00:22:11
cultural-historical psychology all
00:22:13
the time thinking how to master
00:22:14
you do make returning to the
00:22:19
associative series with which
00:22:21
Vygotsky’s idea of ​​a
00:22:27
factory means Armenia and a bundle for
00:22:32
memory began to be melted from here tools or a psychological
00:22:36
tool and mastery of one’s own
00:22:39
behavior is where the
00:22:40
idea of ​​tools on the
00:22:43
wall is born from delusional consciousness the world is a factory
00:22:48
in it its own roles its own logic and here it
00:22:53
comes and finally the very powerful
00:22:56
practical fuse of this psychology the
00:23:00
practical reserve lies in the fact that
00:23:04
from the very beginning diagnostic
00:23:07
techniques that one way or another can
00:23:10
provide support to people, and moreover, in his
00:23:13
later works, Vygotsky talks about the
00:23:16
creation of pi to logical centers of
00:23:18
childhood
00:23:19
that would help the child, that is,
00:23:22
initially in Vygotsky, the gap between
00:23:27
theoretical and practical psychology,
00:23:30
as for Münsterberg, is
00:23:34
absurd nonsense and when they begin to to raise
00:23:39
or say to us, here you are, come out as a
00:23:42
practical psychologist,
00:23:44
and you will come out as a theoretical psychologist,
00:23:48
excuse me, where is thinking like God is God’s with potatoes,
00:23:51
how I like to repeat Vygotsky, what is
00:23:53
Caesar’s is Caesar’s, was Vygotsky a
00:23:57
theoretical psychologist, were you a
00:24:00
Gothic practical psychologist, Chekhov
00:24:01
no, Vygotsky was a psycho, a
00:24:04
volcano and everything will become the same task
00:24:10
working with this task, another task will become different,
00:24:15
and when psychologists
00:24:17
begin to terribly divide the day into
00:24:21
practical and theoretical,
00:24:22
it’s the same dik arts and duality, it’s the same
00:24:26
steps we walked, the task may be
00:24:36
practical in its own way, but
00:24:38
solve it as a methodologist,
00:24:41
the very formulation of the problem depends on
00:24:45
who you are and how you work, that’s what we’re talking about, the
00:24:51
division into practical and
00:24:53
theoretical psychology as a dual
00:24:56
division that was not characteristic of
00:24:58
Vygotsky,
00:25:00
our psychology comes in terrible forms,
00:25:05
it comes from the fact that
00:25:08
Vygotsky’s thoughts with which the
00:25:10
historical meaning of the crisis begins is not understood. there he writes the
00:25:13
stone that the builders despised must
00:25:16
be put at the forefront, quotes the Bible
00:25:19
as a reference to me, she says
00:25:21
psychotechnician in psychotechnics for him
00:25:24
only a symbol is not psychotechnics, like
00:25:26
google, we have teberda, but psychology, like the
00:25:29
construction of reality, so
00:25:31
real worlds, and in this sense, for
00:25:34
anyone psychologist personality psychologist
00:25:36
book the meaning of the crisis is extremely important and in this
00:25:42
sense there is
00:25:43
only one thing I want to say when we
00:25:45
work as practically psychologists,
00:25:48
one installation comes to the fore - an
00:25:51
installation of support for helping a person
00:25:54
through the creation of developing worlds
00:25:57
through certain forms of
00:25:59
diagnostics - a person working as in a
00:26:02
position as a practical psychologist, first of
00:26:05
all, I think how to support, help remove the
00:26:08
slabs and everything and everyone,
00:26:12
and you also forget what
00:26:16
happened to me a year and a half ago
00:26:18
with my colleague who worked
00:26:21
as theoretical light and I worked with a
00:26:25
mother and child, used a brilliant
00:26:34
method of neuropsychological
00:26:37
diagnostics by Alexander ontology
00:26:39
the result was a very good
00:26:42
researcher, joy, class, Kim
00:26:45
looked at the child’s mother and me and
00:26:47
said,
00:26:48
like a pin, we got the result, everything
00:26:52
is confirmed,
00:26:53
your child is a [ __ ], there was joy in her eyes
00:26:59
and you understand what the
00:27:01
methods worked very quickly, compact, then you
00:27:04
will find out that in the eyes of the mother there is no there was
00:27:07
joy, I say this is very, very toys
00:27:11
in a big way because psychological and
00:27:15
ontology, namely the morality of the
00:27:18
behavior of a psychologist, the
00:27:20
moral basis of the behavior of a psychologist, is a
00:27:23
great thing and Vygotsky only sometimes
00:27:28
released himself incorrectly and the expression
00:27:31
everything happens with whatever, but
00:27:33
psychologists and people who have chosen psychology
00:27:38
as a vocation are the mission they are deprived of many
00:27:41
opportunities that
00:27:45
other people have, just don’t understand that I’m
00:27:47
now starting to divide
00:27:49
all of humanity into psychologists and non-psychologists,
00:27:52
there is a class of psychologists, there is a
00:27:55
class of non-psychologists, I just want to
00:27:58
say that by choosing our
00:28:01
profession we are deprived of very many things,
00:28:03
opportunities, for example, the things of you
00:28:06
pushes someone on the street, makes him angry, offends you, you
00:28:12
can’t even in the heat of emotion throw curses at him,
00:28:18
which will be for your infidels, it’s rare
00:28:21
that a psychologist who was pushed and offended
00:28:24
in the world for weeks cannot stand it and
00:28:28
shouts to someone, an idiot, playing why and because
00:28:37
for you, the glory of him is not a curse
00:28:39
for you, this is not one and you are
00:28:46
diagnosing a person and he knows that you are a
00:28:49
psychologist who has been thinking for a year, I am not saying this
00:28:55
by chance, so be more careful in
00:29:03
communicating with others because you are already wearing
00:29:07
the role of a psychologist in this culture for now, but
00:29:10
this is still the role of those who have
00:29:13
not yet sprouted excellent us corner
00:29:16
space on our feet,
00:29:20
therefore, precisely returning to what
00:29:25
I say through the entire stream of my own
00:29:27
associations, which it is no coincidence that they
00:29:29
convey to you exactly the 20s of their work about
00:29:34
which I mentioned the meaning of the crisis and
00:29:36
others
00:29:37
is born and forged is smelted,
00:29:42
not the classical style of thinking coming from
00:29:46
your nothing Gothic
00:29:49
levante flore unites around him,
00:29:52
then many other researchers come into these ranks,
00:29:59
among whom I first of
00:30:01
all want to name such as Alexander
00:30:04
Vladimir Zaporozhets, the creator of child
00:30:10
psychology,
00:30:14
especially the psychology of early childhood, Rot
00:30:18
Borisovich or Konen, whose books are
00:30:22
psychology of play and child psychology, I
00:30:25
thought you already knew
00:30:28
Bloom Wulf these garnik which created
00:30:34
pathopsychology as the most unique
00:30:39
direction that was lucky enough to be a
00:30:44
student student did I want to go to
00:30:47
explain why two great
00:30:49
people failed, one of which is roller Kurt Lewin
00:30:53
and the other is easier than Min what Gothic she
00:30:58
also comes to school and becomes it is
00:31:02
impossible to come to school, I’m not saying correctly,
00:31:04
joins the school works from this school
00:31:08
or hygienically Bozhovich works that are
00:31:12
related to the psychology of motivation of a teenager
00:31:16
psychology of motivation of a child, first
00:31:18
of all among Vygotsky’s students and such a
00:31:23
student as Zamkov who created
00:31:27
modern didactics, many and the page is written
00:31:31
according to Zamkov’s q&a of Vygotsky were direct
00:31:34
students and Leontiev and the calls of the vertebrae
00:31:37
went to the pedagogical path of pure
00:31:39
pedagogical that was justified in its own way
00:31:41
at that time among these students
00:31:45
not directly related to the vodka this is already a
00:31:49
Kharkov school when they moved to
00:31:51
Kharkov Leontyev around its association
00:31:54
reign when
00:31:55
another one appears whose name is Peter
00:31:58
to prepare Galperin by others words
00:32:02
put there in a mighty pile
00:32:04
I use art their associations
00:32:09
which helps to
00:32:12
grow psychology you know that these were
00:32:16
people who exist as individuals
00:32:20
strike
00:32:25
my favorite topic in life lately is the
00:32:28
role of the jester in the history of culture
00:32:30
so for me it was somehow especially important
00:32:32
that my activity life, for example, a
00:32:36
Zaporozhian who is a standard of ethics
00:32:41
among schools and Vygotsky began with the fact that he
00:32:44
was a clown in a circus, a
00:32:48
psychologist must be able to be a clown,
00:32:54
otherwise nothing will work out.
00:32:59
worked under the minority fillet a little bit and the
00:33:04
Cossack rather what is your favorite
00:33:09
good character pops up Winnie the Pooh
00:33:20
Winnie the Pooh map of the
00:33:26
Wahhabis then the medicinal Winnie the Pooh
00:33:29
was not
00:33:34
a bun I have a special
00:33:37
association with, in fact, the evening in those
00:33:42
days take those times these tales of the
00:33:45
Cossack most of all he approached the role of
00:33:48
ole-lukoye, remember the one who dreamed of
00:33:51
opening those umbrellas over the children
00:33:54
that will give many days many
00:33:59
interesting ones, as for the
00:34:02
kolobok that was understood, this is a special psychological fairy tale,
00:34:10
some pride, this already
00:34:16
concerns
00:34:18
psychological counseling ourselves, we advise
00:34:20
their family problems with a man which I
00:34:24
identified with this character layer is
00:34:28
also a special character in the story,
00:34:30
since everyone he meets
00:34:33
I think that he has found a life partner, he is
00:34:39
a bun and after that the
00:34:45
main thing for a bun to live life
00:34:48
while Lapkovsky is that
00:34:52
every fox-sister he meets is to
00:34:56
convince that she really is his
00:34:58
departure, you can actually understand that this
00:35:01
is even just for this is a special
00:35:05
story and a special fairy tale, this is already a
00:35:07
real transition methodology in
00:35:10
practical psychology, a
00:35:13
colleague told me that he dreams of writing a
00:35:15
fairy tale, a bun visiting a goldfish,
00:35:24
I think that we are her drinks and someday there was
00:35:27
a dream of popping a magnificent bun in the story
00:35:30
visiting a goldfish who
00:35:34
said I’ll write great then share
00:35:36
and so in fact it was not by chance that we started
00:35:43
talking about fairy tales because fairy tales
00:35:47
later became the plot of the analysis of work from the
00:35:49
Cossack and a number of works or horses on from a
00:35:53
fairy tale, a unique thing for
00:35:57
everyone, a historian, but for our history, a
00:36:00
different situation is coming; the logic
00:36:03
of thinking of Vygotsky,
00:36:05
his followers, who essentially gave birth to
00:36:10
cultural-historical psychology,
00:36:11
entered into a confrontation in the forest with another
00:36:20
logic; the logic of the factory; the
00:36:25
logic of the rapid construction of
00:36:28
culture according to an ideological scenario; with the
00:36:32
logic where another formula was heard: we
00:36:37
born to make a fairy tale come true
00:36:41
ironic Vladimir Petrovich the woman
00:36:44
likes a number of other authors to paraphrase
00:36:47
this formula into modern cultural
00:36:50
coins that we were born to make Kafka come
00:36:54
true
00:36:55
that is, in other words in this paraphrase
00:36:59
it refers to those times that
00:37:02
happened cultural-historical
00:37:05
psychology really began to be born
00:37:08
ideas came which are in addition to the value for
00:37:12
personality psychology ideas
00:37:14
the following ideas about higher forms of behavior
00:37:18
which year you sometimes named higher
00:37:21
forms of behavior and sometimes higher
00:37:23
mental functions these higher
00:37:26
mental functions have three
00:37:27
features the first we are used to repeating
00:37:31
this by heart and for each of these formulas there is a
00:37:34
unique fate of
00:37:36
higher mental functions culturally
00:37:40
in its own way a day
00:37:50
above the psyche mental functions
00:37:54
indirectly pay attention to how I
00:37:58
speak and write it down correctly please
00:38:01
don’t be English indirectly
00:38:05
they are mediated I will explain why I
00:38:10
beat it in its structure and 3 higher
00:38:16
mental functions arbitrary in the
00:38:22
way it functioned why I was
00:38:26
stuck on indirect because this is
00:38:30
for me and many vaga chan ran wounded
00:38:35
before the soul of the cores, it’s worth telling me
00:38:38
indirect it’s something between yes and I
00:38:43
appear and then, for example, here’s a
00:38:48
well-known formula yes you see that all the
00:38:50
marigolds of the revered reaction and what between well
00:38:56
for whomever you want take it if I take
00:38:59
praise remember such a bead who will have a
00:39:03
skill like a special formula if I take it
00:39:09
from the brilliant Tolkien, a brilliant
00:39:13
man who managed to combine
00:39:15
behaviorism with Gestalt psychology and introduced
00:39:19
unique ideas of purposeful
00:39:21
behavior for which I fell in love with him in and year
00:39:23
3 when I take
00:39:25
expect in key expectations but too and the
00:39:29
next link
00:39:30
instead so on that is ha ha
00:39:33
animals whoever I take what I take I take the
00:39:37
so-called it behaviorism but a
00:39:42
book about Vygotsky appears in the 60th year an
00:39:45
article by
00:39:47
Vygotsky how nice a behaviorist because
00:39:51
Vygotsky introduces him to the topic like that
00:39:54
it is designated as an
00:40:03
intermediate link and calls it a
00:40:06
tool, you see, and the reactions from him would be
00:40:09
the reaction here with the icon of them he is a brother, and it’s clear to
00:40:14
begin to designate a psychological tool, it’s
00:40:17
clear what we’re talking about, but for him it’s
00:40:22
not between, but it
00:40:24
serves as a means, remember the image of
00:40:28
the factory, mastering your behavior,
00:40:32
tree to say oneself a higher mental
00:40:35
function
00:40:37
means to say a manufactured mental
00:40:40
function what is culture I translate
00:40:45
artificial cultivation
00:40:47
we often jump pronounces the word
00:40:51
culture forgetting that this is artificial
00:40:55
cultivation cultivation means
00:40:58
made functions of a constructed
00:41:01
function here you have a new person here you are
00:41:06
and melting here are the words about what
00:41:10
psychology must reach its alterations
00:41:13
right up to psychophysiology and then
00:41:16
sadness begins, but that’s another
00:41:19
story
00:41:20
when Vygovsky speaks of higher
00:41:23
mental functions sometimes speaks of
00:41:25
lower view this is a special context and a special
00:41:30
question of conversation for me now it is not so
00:41:32
important, but here it’s as if you weren’t
00:41:36
transported into savage slavery when
00:41:41
thinking around you comes to your mouth and on the street and
00:41:44
in the room, not even at the table, but
00:41:47
something else wakes up in you, it’s still difficult to
00:41:49
jump out this time the second language of Vygotsky
00:41:54
to be at least understandable in those years
00:41:57
anyway, the language is largely either
00:42:00
associative psychology or
00:42:02
Gestalt psychology or especially
00:42:04
behavioral but
00:42:07
also terminological approaches,
00:42:09
so there are a lot of stories here
00:42:12
related to how they misunderstood themselves
00:42:14
and Vygotsky, at the same time, at the same time, it was
00:42:20
precisely in those years in the year thirty-
00:42:24
three and thirty-four that he began to
00:42:26
write again one book that he
00:42:29
wanted come back and start from which 10 are
00:42:32
ready he is writing a book Spinoza or and there
00:42:35
the teaching could he began Spinoza he
00:42:41
wanted to finish with his back in other words the
00:42:44
seventeenth year of Spinoza
00:42:47
33 34 Spinoza the book remains unfinished
00:42:53
it ended up in volume 6 of the collected works of
00:42:56
Vygotsky
00:42:58
but behind it why for us this is so important
00:43:03
and necessary for it the emergence of
00:43:07
precisely the style of non-classical thinking
00:43:09
without which there is no personality psychology without
00:43:18
which there is no personality psychology today
00:43:22
when I analyze situations I want to
00:43:25
say that personality psychology and the image of a
00:43:28
person sounded in
00:43:30
Vygotsky’s letter as a moral imperative
00:43:33
is a uniquely important thing and when
00:43:39
Vygotsky behavior speaks
00:43:40
and after it they repeat the
00:43:42
succinct Lurias, these are also very different things than what
00:43:47
behaviorists sound like, so one person
00:43:50
please come out to someone
00:43:56
and or turn away like in the game
00:43:59
they took you there so you
00:44:02
won’t peep I haven’t figured out what I
00:44:04
did now if I haven’t quite figured out what I’m
00:44:07
doing now, it’s turning on, it’s all possible, it wo
00:44:11
n’t work either,
00:44:17
now go, move here, close your eyes,
00:44:24
so please stand up to everyone, yes, that’s exactly what
00:44:29
you’re asking for, extend your hand,
00:44:34
so that it’s like this,
00:44:36
and for example, a palm, how to do it or
00:44:39
as direct as possible
00:44:41
I have something closed in this I
00:44:44
will put something for you a piece
00:44:46
successfully and you please don’t move
00:44:50
now what do you feel on your hand
00:44:56
the bench we don’t open
00:45:01
it’s great but that’s who touches
00:45:05
your hand honestly remembering that there’s nothing in
00:45:11
memory as if something, put
00:45:13
a piece of chalk,
00:45:14
well, think about it, I didn’t sleep, so now
00:45:18
what fell out, but fortunately it’s very bad
00:45:20
that it fell, but now you can already say
00:45:23
that it was, well, what about what you
00:45:27
feel,
00:45:28
no, you’re not fantasizing, I understand that you
00:45:31
are a master of fantasy a simple
00:45:33
introspective psychologist means and and
00:45:36
say what sensations you feel
00:45:38
from this, this is that a large
00:45:42
small object is so similar on the top in
00:45:49
shape and something cool,
00:46:02
this is already why you probably became hot,
00:46:05
and then it feels similar to the
00:46:11
earth and average maybe this
00:46:15
feeling is already very complex and such a
00:46:17
gestalt nothing has been learned by a specialist
00:46:21
from whom
00:46:27
introspection we are like flies psychologists intro
00:46:32
specialist without this it is impossible for us to work
00:46:34
like this
00:46:35
I don’t know anything else what to say and
00:46:37
then I have a small request to you with my
00:46:39
eyes closed you can completely touch
00:46:43
this item with your hand and touch it how to
00:46:47
buy about cook
00:46:49
thank you very much please sit down
00:46:51
with whom I am I will not
00:46:56
comment on you for a long time what they say
00:46:58
activity activity do
00:47:00
behavior and consciousness what is
00:47:03
activity if you say it very
00:47:05
succinctly briefly briefly you saw here
00:47:09
you passively childless hands for a second she
00:47:13
was you don’t know the world activity this
00:47:18
movement gives birth to an image that’s the essence of what was
00:47:24
said no day no image
00:47:29
conflicting rival system of
00:47:33
activity in society gives birth to personality
00:47:37
and that’s all for today

Description:

Курс лекций по психологи личности, прочитанный на факультете психологии МГУ имени М.В. Ломоносова доктором психологических наук, профессором, Асмоловым Александром Григорьевичем

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mobile menu iconHow can I download an audio track (music) to MP3 "Лекция 2, Образ человека в культурно-исторической психологии Л.С. Выготского, ч.3, Асмолов А.Г."?mobile menu icon

  • The most convenient way is to use the UDL Client program, which supports converting video to MP3 format. In some cases, MP3 can also be downloaded through the UDL Helper extension.

mobile menu iconHow can I save a frame from a video "Лекция 2, Образ человека в культурно-исторической психологии Л.С. Выготского, ч.3, Асмолов А.Г."?mobile menu icon

  • This feature is available in the UDL Helper extension. Make sure that "Show the video snapshot button" is checked in the settings. A camera icon should appear in the lower right corner of the player to the left of the "Settings" icon. When you click on it, the current frame from the video will be saved to your computer in JPEG format.

mobile menu iconWhat's the price of all this stuff?mobile menu icon

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