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00:00:00

[music] the

00:00:05

next passion in order 4 anger, how

00:00:11

it appeared in man as a passion, because

00:00:13

in the beginning, primordial man had

00:00:16

meekness, the character of man was quiet,

00:00:18

short, calm, but let us remember those

00:00:22

forces of the soul that we talked about, the

00:00:24

power of the mind, strength and desire, and strength and energy,

00:00:27

here The holy fathers also called this very power of energy the

00:00:30

power of irritability or the

00:00:32

power of anger;

00:00:33

it was not meant by its name as

00:00:36

sinful, how passionately it was meant

00:00:38

precisely as the energy that gives a person

00:00:42

the strength and ability to fulfill his

00:00:44

desires, this is the very power of energy that was

00:00:49

transformed as a result of the Fall in the

00:00:50

passion of anger when a person in

00:00:55

his normal state before the Fall should have

00:00:58

energetically, with irritation and

00:01:01

pious anger, renounced sin like this, for

00:01:04

example, for example, he could

00:01:06

have refused the temptation that the serpent offered

00:01:10

in order to break the commandment, so Adam could have

00:01:13

renounced the offer with the same anger

00:01:18

wives

00:01:19

to eat to taste the forbidden fruit, there

00:01:22

this power of energy did not work as it

00:01:25

should as a result of the Fall,

00:01:27

now this anger is directed against our

00:01:29

neighbors, this anger now reaches the

00:01:32

state of our natural behavior

00:01:35

throughout our lives, almost immediately there is a

00:01:37

surge of irritability, almost immediately

00:01:40

the nose of condemnation of others,

00:01:41

we are angry to such an extent that

00:01:44

sometimes we reach the point of rage and

00:01:46

assault; there is such a manifestation of

00:01:48

anger as hatred of one’s neighbors, and hatred of one’s neighbors is

00:01:51

considered by the church to be

00:01:53

murder; the Lord himself

00:01:55

says that if in the Old Testament it was

00:01:57

said, “Thou shalt not kill,” then in the New Testament it is

00:02:00

much stricter, even anger reaching the point

00:02:04

of hatred, even hatred is prohibited as the

00:02:07

cause of murder, if the Lord eliminates

00:02:10

the cause,

00:02:11

that is, of sin itself, murder

00:02:13

will already be like that, all the more so, and

00:02:16

Christians want to be saved, then we must

00:02:19

develop a character that is meek and humble,

00:02:21

as the Lord himself says, learn from

00:02:24

me, become short and humble like

00:02:26

me, and that’s meekness it is precisely the

00:02:29

opposite of the passion of anger, if we

00:02:31

fight anger, then we must

00:02:33

develop meekness for ourselves, because examples of

00:02:35

mortal sins

00:02:36

through the passion of anger committed the

00:02:41

intentional murder of a person,

00:02:43

committed the unintentional murder of a person,

00:02:47

separated these two sins as two

00:02:50

varieties for the reason that the previous

00:02:53

church was required to have different penances

00:02:56

for one sin and for another for a powerful

00:02:58

murder required more excommunication

00:03:00

longer 5th there are

00:03:03

unintentional murder also tragedy also

00:03:05

grief

00:03:06

but nevertheless the terms 5th were supposed to be

00:03:09

less

00:03:10

had hatred rage enmity towards neighbors

00:03:14

co-worker boss children parents

00:03:17

and other people hating one's neighbor

00:03:20

there is a murderer

00:03:22

committed beatings mutilation allowed

00:03:25

other cruel and inhumane

00:03:27

treatment of people committed abortion

00:03:31

killing a child in the womb it is

00:03:33

rare today to meet a family where

00:03:36

such a sin was not committed this will be an

00:03:39

almost unique phenomenon

00:03:41

therefore we must carefully consider

00:03:44

these mistakes of ours for sins as

00:03:48

terrible as murder of children and continue to

00:03:50

repent of them to lament until the end of their

00:03:52

lives, some, thanks to such

00:03:54

deep self-reproach, came to a

00:03:57

state of poverty of spirit, just with

00:04:01

deep repentance for these sins they

00:04:02

began the path of their salvation, and the minds of

00:04:06

such people gradually became enlightened,

00:04:08

and the Lord revealed to them new

00:04:10

new sins and others, especially if they

00:04:13

use this diary of a

00:04:14

penitent, it was very convenient for

00:04:17

them to repent of their other sins, admitting

00:04:20

at least this first one

00:04:22

terrible sin

00:04:23

of killing a child in the womb, this

00:04:26

sin falls on the mother who decided to commit such an

00:04:29

atrocity, the nation of the one

00:04:30

who wished or remained silent shiva on the doctor

00:04:33

or the healer and the support

00:04:36

staff who carried out this murder,

00:04:40

conceiving children in the sins of fornication and

00:04:44

adultery is also cruel

00:04:46

to children because it exposes them to

00:04:49

additional suffering, however, this does

00:04:52

not mean that children conceived in sins

00:04:54

must be killed, it means that

00:04:57

we cannot commit fornication so that we they never justified the

00:05:00

murder of a child, abortion, they suffered a

00:05:04

miscarriage from unauthorized physical

00:05:06

exertion from a sinful life from strong

00:05:09

sadness from the deliberate use of special

00:05:11

recipes from not maintaining health, in fact, a

00:05:15

miscarriage is the premature birth of a

00:05:18

child who is not able to live, wait for

00:05:21

this death, the death of a child, the child

00:05:26

dies unbaptized, they used abortive

00:05:30

contraceptives

00:05:31

spiral hormonal tablets of the

00:05:33

hormonal system Mirena

00:05:35

in some cases causing murder

00:05:38

fertilized already carriages

00:05:39

already having a soul, that is, a living person, the

00:05:42

difference from a born person is only

00:05:45

that the body is not yet developed, this is how the

00:05:47

modern world turns out,

00:05:50

what conveniences does it create for us who

00:05:52

suffer from the passion of fornication in order

00:05:55

not to to burden ourselves with the consequences of these

00:05:58

bodily connections, Poland, the consequences

00:06:00

are the conception of children and the birth of children, but

00:06:03

we don’t want this, we don’t want to be responsible for our

00:06:05

entertainment,

00:06:06

we want to use methods in

00:06:09

which there is no responsibility, supposedly we

00:06:12

think, but this responsibility will be at the

00:06:14

Last Judgment anyway because no one

00:06:16

doesn’t know how many cases with the use of

00:06:19

these barter means of protection

00:06:22

against pregnancy,

00:06:23

how many cases of murder of fertilized

00:06:25

cells could have happened, we

00:06:28

will find out everything after death when the eyes of our

00:06:31

children killed by us will look at us

00:06:33

and ask us why mom or dad

00:06:36

you did this why

00:06:38

These eyes of our children did not let me live and they will condemn us and there will be

00:06:41

no need to wait for

00:06:44

God’s strict, fair verdict, but we ourselves

00:06:47

will understand everything, we will go with our heads down,

00:06:50

then it’s clear that there

00:06:52

can be absolutely no place in heaven for such killers in heaven.

00:06:55

They advised anyone to have an abortion they gave

00:06:58

money for this crime, becoming

00:07:00

participants in it, the murder of an innocent child,

00:07:04

they treated the children with the grandmothers of psychics, with

00:07:08

sorcerers and healers, thereby giving

00:07:12

and praise to the pub by their own wrong

00:07:16

behavior, they drove a person to

00:07:17

suicide or into a drinking binge, as a result of

00:07:20

which death occurred, they became

00:07:22

accomplices in a mortal sin, they did not forgive the

00:07:26

offenders, they kept them in the heart

00:07:28

tried on anger only in words, depriving yourself of

00:07:30

the opportunity to receive forgiveness of your

00:07:33

sins and the Lord says if you do not

00:07:36

forgive people for their sins, then

00:07:39

your father will not forgive you for your sins.

00:07:42

This sin is quite common in

00:07:44

modern society when people for some

00:07:47

reason cannot forgive their offenders

00:07:48

who are considered such terrible, cruel

00:07:51

villains, well, well, there’s no way to

00:07:53

forgive them, such a resentment that has been gnawing

00:07:55

for years and decades and people

00:07:57

can’t cope with it, but here’s

00:07:59

the law that is clearly told to us in

00:08:01

the gospel: if you haven’t forgiven, then

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God can’t forgive your sins,

00:08:06

but not really, even for the sake of forgiving

00:08:09

us our own sins, we cannot

00:08:11

forgive the offender, like our

00:08:13

own personal benefit,

00:08:14

spiritual eternal benefits, and why don’t we

00:08:16

do this? It’s because we don’t know

00:08:19

this law and because we don’t know our

00:08:21

sins, we say Yes, I just sinned

00:08:24

here and there like this, and I did this, but these people

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did this against me, I won’t

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forgive them for this, only such a person can

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say that he absolutely does

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not know his sins, if a person knew in detail

00:08:37

his sins according to all passions,

00:08:39

then such a person I would immediately crush

00:08:42

with my heart and say to everyone and anyone,

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yes, I will forgive you, Lord, just

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forgive me these sins, these by

00:08:49

law, of which I have a huge huge

00:08:52

number, if I don’t know them

00:08:54

as sins,

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if no one taught me what they

00:08:57

manifest themselves in all these 80 times those examples of the

00:09:00

manifestation of passions and sins of my own I don’t

00:09:02

know, then I can mistakenly consider myself a

00:09:04

righteous arras righteous for

00:09:07

which I was offended unfair I don’t

00:09:09

agree to forgive I’m not going to that’s all and the

00:09:12

man died

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despite all his pious life

00:09:16

maybe he didn’t give mercy, sacrifice,

00:09:18

brought candles in the church, maybe

00:09:20

even from, went to services, stood, maybe

00:09:22

even confessed and kept fasts, but

00:09:24

at the same time you didn’t forgive, and even if you

00:09:28

went to confession and told him

00:09:29

your sins are forgiven, but it

00:09:33

wasn’t known that a person

00:09:35

turns out to have not forgiven his offenders,

00:09:37

then the word

00:09:39

that the priest said will not be fulfilled because

00:09:41

the priest cannot abolish the law of God

00:09:44

and the law says so, if you do not

00:09:46

forgive people for their sins, then

00:09:49

your father will not forgive you your sins, that’s

00:09:52

what the Lord Jesus says Christ

00:09:54

Gospel of Matthew chapter 6 verse 15 we

00:09:58

must definitely remember this very self of

00:10:00

them in our lives so that we never

00:10:03

think that just like that we will receive

00:10:05

forgiveness of sins

00:10:06

by violating the law of the Gospel this

00:10:08

cannot happen God will not contradict himself

00:10:11

well what are the laws of the Gospel

00:10:14

the laws of the holy spirit are the same god the

00:10:17

holy spirit forgives us our sins in the sacrament

00:10:19

study

00:10:20

did god really say these words that

00:10:24

for all centuries for all generations until

00:10:25

the end of the world until the end of the world and

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now I can make an exception and

00:10:31

will cancel his law because

00:10:34

only because I don’t want to

00:10:36

somehow extinguish my anger, cover it up, but of course

00:10:38

this can’t be the case; they had a slanderous

00:10:42

character; they swore; they insulted; they cursed; they slandered; they exaggerated; they threatened; they wished harm; they intimidated;

00:11:01

of his character, if we have

00:11:03

all this, then the apostle tells us that

00:11:06

those who slander the kingdom of God will not inherit the kingdom of God

00:11:08

with these qualities, but a

00:11:11

person cannot end up in heaven, let us

00:11:12

imagine that among the holy angels,

00:11:14

among all the holy people who are in the world,

00:11:17

who will find themselves in a good state of soul

00:11:20

such a person, what will he

00:11:22

do there in paradise,

00:11:24

how will he generally behave and

00:11:27

live there, how can such a person be tolerated there

00:11:29

when there are acts of grace, a world of

00:11:31

bliss,

00:11:32

and then such a hooligan will appear who will

00:11:34

try to wind everyone up,

00:11:36

litter, deceive, fly in, then no,

00:11:39

of course, instead of us like that with such

00:11:41

a character, of course, it can only be from

00:11:44

allowing betrayal that led to the death of

00:11:46

people, forced to be coded in a cruel

00:11:50

style with grave consequences,

00:11:52

threatening a person with murder, and as we

00:11:56

say, it’s easy, I’ll kill you, sometimes someone in

00:11:58

hatred says that’s all a mortal sin,

00:12:00

how is it, I’ll kill a

00:12:01

life, it’s a gift from God who can take

00:12:04

a life and we threaten a person with this

00:12:08

very murder, they cursed their personal

00:12:10

enemies and sometimes even their parents sent

00:12:13

them into the hands of evil spirits or in another

00:12:15

form, while the meaning of the spoken words was not

00:12:18

invented and they did not even understand that this was a

00:12:20

curse, they cursed their children, the

00:12:23

curse of their father destroys the house the

00:12:26

mother's curse brings down the earth

00:12:28

they wished trouble death and misfortune illness to

00:12:32

their offenders

00:12:34

so let's continue to consider sins according to the

00:12:37

passion of anger

00:12:38

it is 4 in order because all eight

00:12:41

passions are in the list that was accepted by the

00:12:43

holy fathers from ancient times, also the

00:12:46

last holy fathers are the

00:12:48

teachers of the church who left us here

00:12:50

this spiritual, replacing the testament of how we

00:12:53

need to fight the passions, this is the

00:12:56

teaching of asceticism, this is St. Theophan

00:12:59

the recluse and St. Ignatius

00:13:00

of Brianchaninov adhered strictly to the same

00:13:03

gradation as was established in the

00:13:05

ancient church, referring, however, to the

00:13:08

ancient fathers and so gluttony

00:13:11

fornication love of money anger sadness despondency vanity

00:13:14

and pride are all eight main passions and all the

00:13:18

sins that you saw both in yourself and in your

00:13:21

neighbors they divided into 8 large groups

00:13:24

similar in their manifestation in their

00:13:27

quality and each group was given its own

00:13:29

name and so we continue to consider

00:13:33

sins according to the passion of anger, let’s

00:13:35

say a few more words about this very

00:13:37

dangerous passion that modern people

00:13:40

are suffering from very actively, at present

00:13:43

you can see such a terrible situation that

00:13:47

almost all irritations suffer from anger

00:13:52

and are unable to be restrained inside, it

00:13:55

cannot but arise, it may well

00:13:56

arise in any person because,

00:13:59

as we said,

00:14:00

God the Creator laid it out into a person is the

00:14:02

very power of energy that the teachers of

00:14:05

the church called the power of anger, but this anger was

00:14:09

not meant as a sinful

00:14:11

manifestation, therefore, after the Fall,

00:14:15

when our soul was poisoned by the poison of

00:14:18

that very original sin, this

00:14:21

very power was captured by the evil

00:14:24

spirit and it now it manifests itself in

00:14:27

sinful forms from such activity

00:14:30

that modern society cannot

00:14:32

resist manifestations of anger from malice

00:14:36

from hatred from rage

00:14:38

literally no one can and does not want to

00:14:40

tolerate anything all around, irritation all around,

00:14:43

contempt all around, hatred all around,

00:14:45

condemnation, there’s just an influx of influx from

00:14:48

sins along this very passion to shed

00:14:51

blood today costs nothing to shed the

00:14:53

blood of another person, of course, weapons

00:14:56

are spreading, although there seems to be no

00:14:58

legal circulation of firearms,

00:15:01

but here and there funny news that they

00:15:03

were wounded there, killed there, they committed an

00:15:05

armed attack, even

00:15:07

traumatic weapons that have now

00:15:09

become available are reconciled, used

00:15:12

for every trifle they injure,

00:15:15

maim each other and even kill each

00:15:17

other,

00:15:18

what is happening to us, why is society

00:15:22

literally flooded with this wave of

00:15:25

anger, this kind of rage, as if a wave of

00:15:29

blood is ready to flood the entire society, what is the

00:15:32

matter, what are the reasons, the reasons are that

00:15:35

anger is a consequence of

00:15:37

injured pride, that’s why such a

00:15:40

power of this very passion exists in

00:15:44

modern people precisely because

00:15:46

self-love is extremely developed, self-love,

00:15:49

or in other words, pride itself can be

00:15:51

basma 8 passion as soon as

00:15:54

someone has touched it with something, it does not reset

00:15:56

its power either in sadness, which we will

00:15:59

talk about a little later, or into anger,

00:16:00

which we are talking about now, and this is a manifestation of the

00:16:03

passion of anger and that is, a consequence of

00:16:05

injured pride, that is, pride,

00:16:07

if only this passion had been recognized

00:16:11

by us, if we had not developed it in childhood,

00:16:13

if we had not used it as a means of

00:16:16

achieving our goals

00:16:17

as a means to achieve success in

00:16:20

this world in society to achieve benefits,

00:16:23

if we didn’t need it so much, well, of course, I don’t

00:16:26

understand the meaning of this passion of this

00:16:29

disease, if we had

00:16:31

n’t actively developed it for ourselves, then our passion for anger

00:16:34

wouldn’t be so powerful but since

00:16:36

we not only don’t know

00:16:40

and don’t understand pride in ourselves, but we also develop this sinful,

00:16:41

disastrous meaning of Molotov in ourselves

00:16:44

in order to make it

00:16:46

more convenient and easier for us in this life

00:16:48

to make our way to achieve our

00:16:51

goals, to achieve

00:16:52

success, and so on then here it is, being

00:16:54

very highly developed, and from

00:16:56

childhood, everything seems to be aimed at this,

00:16:59

especially in the modern world, and advertising and

00:17:02

television and books and conversations, conversations with

00:17:05

people around us and examples of successful

00:17:07

people who show us this

00:17:10

very pride in various manifestations,

00:17:12

it pushes and all of us ordinary

00:17:14

people also develop it in ourselves; as a

00:17:16

result of this disastrous development,

00:17:19

anger becomes uncontrollable, which

00:17:23

destroys all of us and the entire society, and so how

00:17:28

then can we fight with passion with the

00:17:29

passion of anger, we need to defeat pride,

00:17:32

and against pride, one of our means is

00:17:35

poverty of spirit and so if you and I

00:17:38

stopped loving this very self in our

00:17:40

pride, if we

00:17:43

understood that with these own

00:17:45

beliefs, incorrectly accepted,

00:17:47

educated and developed and

00:17:49

trained, we create for ourselves a likeness to

00:17:53

Satan and as a result of our

00:17:55

short life on earth, we

00:17:57

will end up in community with the one to whom we are

00:17:59

similar, that is, Satan, well, if we

00:18:02

all understood this, we would discover that

00:18:04

our views on which we build our

00:18:07

lives are in many ways, in many ways, if

00:18:11

not in everything, contrary to

00:18:12

the gospel from only we would try to

00:18:15

build our lives according to the Gospel

00:18:17

commandments, we would see that everything in us

00:18:20

needs to be changed, everything in us is crooked, everything is rotten,

00:18:23

everything in us is spoiled,

00:18:25

but at the same time, having understood this, we must

00:18:27

renounce these beliefs of ours,

00:18:29

these concepts of ours and accept the new

00:18:32

knowledge of the Gospel that the church teaches us

00:18:34

and if we cannot

00:18:36

offer this to the whole world that is around us

00:18:40

because most people

00:18:42

simply do not recognize the faith, they do not even recognize

00:18:45

Christ, they reject the church, there are even

00:18:47

those who are baptized, well, at least we

00:18:50

Orthodox Christians need to

00:18:52

understand this first, so that leading us can

00:18:56

be the people around us would also think about this

00:18:58

and maybe they would also want to

00:19:00

achieve variability, they would see positive changes in us,

00:19:04

if you and I recognized all the reasons for

00:19:07

our pride as lies and overthrew

00:19:11

this very pride, we would renounce lies and

00:19:13

accept the truth, then you and I

00:19:16

We discovered that everything we lived before,

00:19:19

what we thought, what we did, how we made

00:19:22

our plans, how we achieved our goals,

00:19:24

it’s all connected with sin, all our good is

00:19:27

mixed with evil and is displeasing to God and not

00:19:30

suitable for salvation, and after that we

00:19:32

can only lament for waiting for you

00:19:34

only after this we can come to the

00:19:36

state of what is right for ourselves, this is poverty of

00:19:40

spirit in which we finally understand that we

00:19:42

have done a lot of evil in life and when

00:19:46

we repent with heart when we see

00:19:48

that our truth

00:19:49

is a lie in reality or

00:19:52

our good is not good good mixed

00:19:54

with evil and even by good we

00:19:56

clearly understand evil, and when we see all this

00:19:58

we will of course give ourselves a more

00:20:01

correct assessment from the point of view of truth,

00:20:02

what we did, how we lived and we will give up

00:20:06

our imaginary righteousness and this is the

00:20:09

new state that we preaches

00:20:11

the church that blessed the Lord Jesus

00:20:13

Christ, it is called poor and poverty of spirit,

00:20:16

blessed are the poor in spirit, he says this is the

00:20:20

first step of the gospel beatitudes,

00:20:22

this is the beginning of humility, and if we

00:20:26

develop this very poverty of spirit in the

00:20:28

correct Christian state, then

00:20:31

our pride will weaken and

00:20:33

then strength anger cannot manifest itself to the

00:20:36

same extent as it is now manifesting itself

00:20:39

in us when we seem to introduce a struggle and

00:20:41

it seems that we are already aware of some

00:20:43

manifestations of anger and try to fight them,

00:20:45

but nothing works out for us and we even

00:20:48

reach despair because but no matter

00:20:50

how hard we try and everything splashes and splashes

00:20:52

out of us irritations, anger of condemnation

00:20:54

and other other sins and sometimes we reach the point of

00:20:56

rage flares up as if

00:21:00

gasoline or pores explode from a match, sometimes

00:21:03

the state of some people and the

00:21:05

uncontrollability of the uncontrollability which

00:21:07

they admit and the whole reason is that

00:21:09

anger is like us already They said that it receives strength from the

00:21:12

self from pride,

00:21:13

which we do not know how to fight, the

00:21:15

only way to fight it is to

00:21:17

develop a state of poverty of spirit

00:21:20

that first appears from accepting

00:21:22

correct concepts about oneself about the meaning of life about

00:21:25

God

00:21:26

about death about the judgment of Obadiah, paradise, and so on.

00:21:29

is what we are trying

00:21:30

to present publicly, and so we will

00:21:34

continue to read out examples of sins of

00:21:37

this very passion so that even

00:21:39

perceiving them aurally, we can

00:21:43

assess ourselves whether we have these

00:21:45

manifestations in ourselves or not, if any are

00:21:47

even heard from these examples we are ready to

00:21:50

admit that we have such sins,

00:21:53

we are forced to admit that the passion of

00:21:55

anger exists in us, this deadly

00:21:58

disease of the soul, we have our soul

00:22:01

infected with this very disease and can

00:22:03

die an eternal death if we do not

00:22:06

heal the soul from this very disease and So

00:22:09

let’s read and try to carefully

00:22:12

evaluate ourselves,

00:22:13

do we have such manifestations, if so,

00:22:15

can we immediately recognize them or

00:22:18

write them down or remember them so that we can

00:22:20

observe ourselves in the future,

00:22:22

try not to allow them, and if it

00:22:24

does happen, then we as

00:22:25

Orthodox Christians everyone should know that the

00:22:28

sin we committed at the time of our

00:22:30

creation, repentance, we can be forgiven

00:22:33

in the sacrament of confession, that’s how the Lord was, that’s not

00:22:36

how we read further, these are

00:22:39

examples of grave sins, mortal sins we

00:22:41

read in the last lesson did not help someone dying

00:22:44

of hunger, drowning, seriously

00:22:47

ill, asking for help, a dying person we

00:22:50

didn’t defend, we offended the murdered man,

00:22:53

we ran away tighter, we closed the doors, we stopped our

00:22:55

ears,

00:22:56

here we have a direct instruction from the

00:22:59

Lord, there is no higher love than if someone

00:23:02

lays down his life for his friends,

00:23:04

this is what the Lord calls us to do, not to

00:23:06

spare even our own lives in order to

00:23:08

protect our neighbor, save our neighbor, we

00:23:11

Naturally, we cannot immediately fulfill this

00:23:14

commandment because it seems terrible to us to

00:23:17

somehow give up our life, to lose

00:23:19

all this happiness, the blessings of this earthly good

00:23:21

that we love so much, but it seems to be to

00:23:23

save another person, but we probably seem

00:23:26

somehow terrible, creepy, but

00:23:28

no less, if today we are not ready to

00:23:31

remember that law there and at least must

00:23:33

begin to practice the correct

00:23:36

commandments of the Gospel posted by gradually

00:23:38

freeing our hearts from passion and

00:23:40

preparing the heart for virtue

00:23:44

and when these virtues will gradually

00:23:46

develop in us but the fulfillment of

00:23:48

the laws will not be touching what is terrible for us,

00:23:50

it will be simple and natural for us,

00:23:52

as the saints did it too, if we

00:23:56

strived for the correct

00:23:57

Christian state, the following example

00:24:01

instructed children, sent them to boarding schools,

00:24:04

orphanages, left the children to be

00:24:08

raised by their grandmothers, did not want to bind

00:24:10

themselves with troubles, although they had the

00:24:12

strength, left the old infirm parents were

00:24:16

given away to nursing homes,

00:24:19

they pushed a person, they were heated, they were seduced, they pecked at the

00:24:22

soul, they forced drinks on them,

00:24:25

they taught them to take revenge, they corrupted them with jokes,

00:24:28

bad examples, they offered bad

00:24:30

books, videotapes, disks, and so on, that

00:24:33

is, there are very, very many varieties here;

00:24:42

in this matter, not seeing sin or

00:24:44

loving these very activities that

00:24:46

the church considers a sin, they drag another

00:24:50

person into judgment when we ourselves love to

00:24:54

do it and begin to

00:24:55

tell others about it, those around us

00:24:57

involuntarily sometimes get drawn in with us

00:24:59

and also begin to judge not only the sin is

00:25:02

that We also judge others and sometimes we

00:25:04

drag them here with constant

00:25:07

nagging; they drove a person to despair with an

00:25:09

offensive word; reproach;

00:25:12

nagging; rudeness; annoyed parents; did not

00:25:15

fulfill the will of their parents; did not console them in their

00:25:18

old age and illness; did not look after them before

00:25:21

death; did not pray after their death;

00:25:26

funeral services in the church songs of course they were

00:25:28

baptized they did

00:25:29

n’t look after the graves they did

00:25:31

n’t put crosses and stars on the graves,

00:25:33

especially in past decades that’s how it

00:25:36

was when the Soviet system was still in place they were

00:25:38

afraid to just put up crosses and

00:25:41

put up stars according to tradition

00:25:43

although some of the dead were

00:25:45

believers shouted obscenely,

00:25:49

argued, spoke swear words, harsh, cutting

00:25:52

words, intimidated,

00:25:53

insulted, this is the very style of

00:25:56

behavior, so to speak,

00:25:58

our ordinary life, the usual manner and style of

00:26:00

communication with people around us when they

00:26:02

upset us in some way or in some way do not

00:26:05

comply with our orders and behave ourselves

00:26:08

somehow because we don’t like it and don’t

00:26:10

want to wait for us since such an angry

00:26:12

reaction they hit, pushed, beat

00:26:16

without injuring, but because where with an

00:26:18

injury this is already a mortal sin,

00:26:21

they allowed vindictiveness, they remembered old

00:26:24

grievances without wanting to forgive them, we suffer from all this anymore, we

00:26:28

suffer from all this

00:26:29

most of us cannot easily

00:26:32

forgive these griefs and insults and we

00:26:34

remember them with anger; we remember this same memory several times a

00:26:37

day

00:26:40

and we can’t tear ourselves away from it, it

00:26:42

captures us as if it

00:26:44

makes us so angry at heart

00:26:47

that we seem will now be ready for

00:26:50

them to settle accounts with our enemy,

00:26:52

allowed petty revenge and reasoning in

00:26:55

thoughts of revenge,

00:26:56

but the Lord says, don’t take revenge for yourself, I

00:26:59

will repay the righteousness of people,

00:27:02

and we don’t have the right to administer justice ourselves,

00:27:04

so the Lord, as he pleases, lets go like this

00:27:06

will do so and we must

00:27:08

say that into your hands, holy Lord, I am

00:27:10

handing over a man to that and arrange his affairs yourself,

00:27:13

Lord, as you wish, I have no

00:27:15

right to avenge myself, they slandered

00:27:19

someone, they forgot that the father and parent of the

00:27:22

lie, the devil, deliberately lied to a

00:27:25

person

00:27:26

spread evil rumors about a person,

00:27:29

divulge and secrets of a person to his enemies,

00:27:31

resolve other people's weaknesses, sins, denigrate a

00:27:34

person's good name, believe in slander,

00:27:37

spread rumors, and even

00:27:39

exaggerate them, convey unkind

00:27:42

words to the person addressed to whom they were

00:27:45

spoken, thereby causing resentment and quarrels,

00:27:47

it would seem, if not this a person

00:27:50

who was told something bad,

00:27:52

why should he convey what to build to anger him

00:27:54

in order to

00:27:56

inflame enmity between people it would be necessary to

00:27:59

hide it all no, for some reason we will

00:28:01

definitely convey it we will tell a series of

00:28:04

discord not enmity between people condemned other

00:28:08

people in thoughts and words instead

00:28:10

sympathy and compassion for them, the danger of

00:28:13

this sin is that part of the guilt for the sin is

00:28:16

transferred, we condemn ago

00:28:18

to the condemner, thus, when

00:28:20

condemned, we suffer for a sin that we did

00:28:22

not commit, this is how dangerous it is, but we do

00:28:25

n’t think about it at all and condemnation

00:28:27

is allowed to condemn other people many times a day

00:28:29

when For example, we see on

00:28:32

TV some events,

00:28:33

some rumors are sometimes not conveyed when we clearly

00:28:36

see or hear something with our own eyes and the

00:28:38

same judgment easily arises, if we don’t

00:28:41

want God to judge us, then we

00:28:43

shouldn’t judge others, judge people

00:28:45

the rights of God, because it also says the law: do not

00:28:48

judge, lest you be judged,

00:28:50

that is, so that you yourself do not be

00:28:51

condemned for your sins or similar

00:28:54

sins, that is, we do not need to judge other

00:28:56

people, and it also happens that the Lord

00:28:58

sees this incontinence of ours,

00:29:00

this is our

00:29:02

such an impudent and bold condemnation of the

00:29:06

people around us, the Lord allows us to

00:29:09

fall into the same way, why does the Lord

00:29:11

allow this to happen to us easily,

00:29:13

unless the Lord

00:29:15

forbids him, and sometimes you look at the person

00:29:18

who condemned or ridiculed others in

00:29:22

something, he himself turned out to be similar situations,

00:29:24

this is precisely in the mind of laziness and from God, this happens

00:29:27

to us, we must

00:29:29

make sure that we do not judge the

00:29:31

people around us, we utter a

00:29:33

dangerous wish in the form of jokes, this is the

00:29:36

promiscuity of our language,

00:29:37

this is what we hear in TV programs, in

00:29:40

performances on the street, in advertising anywhere

00:29:43

evil jokes, but these evil jokes

00:29:47

sometimes have the ability to be fulfilled, and

00:29:49

then exactly when God does not forbid it to

00:29:52

happen, because then we become

00:29:54

the culprits of these most terrible

00:29:55

wishes of ours, which suddenly for

00:29:58

some reason came true and we

00:30:01

must definitely remove such jokes from

00:30:03

our speech because they

00:30:06

contain evil and if we are used to

00:30:08

doing this once again, having noticed it, we must

00:30:11

definitely repent of it and fight

00:30:13

against it; we allowed evil; joy, that is,

00:30:16

we rejoiced at the failures of others, especially the

00:30:18

failures of our enemies

00:30:19

or competitors; joy; joy; joy is

00:30:22

not necessarily open; it can be

00:30:25

in the form of thoughts and heartfelt feelings you

00:30:27

have to watch yourself

00:30:28

if they said the words to the bit inside it

00:30:31

may appear the worst thing very very well

00:30:33

indecent very very

00:30:36

bad feeling of evil joy because

00:30:38

if another person feels bad why is it

00:30:39

good for us why do we rejoice and inside

00:30:43

we can notice this joy and even the hearing

00:30:45

is expressed in the form of some kind of delight, a

00:30:47

smile, some strange gloomy

00:30:49

pleasure if a person has

00:30:51

some kind of misfortune,

00:30:52

even if it is our enemy, but you should have

00:30:54

regretted by law, sympathize with him,

00:30:57

but we rejoice

00:31:00

after taking advantage of the benefits from a common cause,

00:31:02

for example, in business, they did not want to answer for the

00:31:05

consequences of this

00:31:07

time targale marriage they divorced without

00:31:10

good reasons good reasons

00:31:12

strictly spoke about this can be read

00:31:15

in the concept of the Russian Orthodox Church

00:31:18

raised children or subordinates with the

00:31:20

help of anger shouting

00:31:22

or insults applied punishments

00:31:25

exceeding the offense this is often

00:31:27

found in the behavior of parents

00:31:29

when a child annoys annoys

00:31:31

parents parents Finally, they can’t

00:31:33

stand it, they break down and inflict such

00:31:35

strong blows on the child’s body that sometimes it

00:31:38

seems they can [ __ ] him altogether,

00:31:40

damage him, or even damage his internal organs

00:31:43

from such blows and the axles

00:31:45

also hit him on the head, there are absolutely

00:31:47

tragedies, this cruelty is scary even to

00:31:49

watch from the outside, but then when the mind is

00:31:52

clouded with anger, a person does not understand,

00:31:54

does not understand what he is doing, so

00:31:56

misfortunes and tragedies happen, and

00:31:59

parents themselves sometimes

00:32:01

injure

00:32:02

their children with their own hands, that is, the measure of punishment

00:32:05

should correspond to the degree of sin, the

00:32:07

error of the one who was guilty, if it is a

00:32:11

child, then it is not the children who are to blame at all

00:32:13

We are to blame as parents who

00:32:16

passed on these properties and qualities to him through

00:32:17

our examples, developed all this into the child, and

00:32:20

we also don’t have the patience

00:32:22

to bear with him, these are these shortcomings, although these are

00:32:25

our shortcomings, the sins of the child should be

00:32:28

mourned as if they were our own,

00:32:29

but we use force, as if taking revenge to the child

00:32:32

for not listening, not to do as

00:32:34

we want, although we ourselves sometimes

00:32:37

do the same thing or show our power, our

00:32:40

strength on a defenseless weak child,

00:32:43

what do we want with this?

00:32:52

We are just now saying that

00:32:55

the parents were indifferent to the spiritual

00:32:58

state of the children, they did not teach them faith, the

00:33:01

commandments of prayer, fasting, they were allowed not to

00:33:04

visit the temple of God, not to confess and

00:33:06

take communion, not to read spiritual

00:33:08

literature, this is precisely the spiritual aspect in

00:33:11

which we, as Orthodox Christians,

00:33:12

must definitely control ourselves,

00:33:14

we must check how we try in

00:33:17

this regard towards our children, show

00:33:21

him this care to instill faith in them,

00:33:24

to teach them spiritual life, parents

00:33:27

were indifferent to the children’s activities, they do

00:33:29

n’t attend school, do their

00:33:32

homework, do they have good friends, what do they

00:33:34

do, what are they interested in, how

00:33:36

do they treat each other, no attention

00:33:39

ordinary parents have no attention or

00:33:41

desire to delve into the problems of their children, but where do

00:33:43

they go and who lures them there and where

00:33:45

they drag them in later we find out, but it’s already too

00:33:48

late they tell the people the elbow is close but

00:33:51

you can’t bite they didn’t teach the children

00:33:54

morality, methods of

00:33:56

housekeeping, patience with grief and forgiveness of

00:33:59

offenses were not given example to children and the

00:34:01

fulfillment of Christ's commandments

00:34:04

taught children lies,

00:34:06

pretense, foul language, rudeness,

00:34:09

condemnation in envy, hoarding,

00:34:13

greed, gluttony, drinking wine and other

00:34:16

sins, although in words they may have been

00:34:18

pious, they

00:34:19

forgot that children copy their parents in everything

00:34:22

and learning occurs not

00:34:24

so much in words but more in deeds Therefore,

00:34:27

we are in vain to be surprised when we say from somewhere

00:34:29

in our children that we didn’t teach them this

00:34:31

on purpose, maybe we didn’t teach them with words,

00:34:34

but we showed all this with our examples and actions,

00:34:36

and the child just by example

00:34:38

and learned for a long time, they didn’t baptize their children

00:34:41

after baptism, they didn’t care about their

00:34:44

spirituality increasing regular

00:34:46

communion, but if we ourselves do not

00:34:48

understand this and are uncontrollable in ourselves,

00:34:51

we do not care about it, of

00:34:53

course, as we instill this in our children,

00:34:55

children look at our example and our

00:34:58

correct concept, only they can

00:35:00

help, since the same thing was not

00:35:03

taught to children we didn’t prepare for

00:35:05

confession in repentance, we so hope that the priest

00:35:07

should do this, no, this is our

00:35:09

parental care, if we don’t

00:35:11

show it, then this is precisely

00:35:13

the rejection of our children from us from

00:35:16

eternity from salvation; this is where

00:35:18

this strange anger is manifested

00:35:20

indirectly Of course, we do not do this intentionally,

00:35:22

but out of negligence, and as a result, a

00:35:25

child may not even be able to cook at all eight-nine years old,

00:35:28

and a case study, and

00:35:31

for seven years, if the church allows

00:35:33

without confession, a parable that it is very

00:35:34

convenient for us, although we should have started a long time ago

00:35:36

monitor the child and instill in

00:35:39

him the correct concept of sin,

00:35:40

correct him even when he

00:35:43

sins, teach him to be aware of his

00:35:46

action and get carried away in it, and we wait

00:35:49

until he is 7 years old; we don’t study calmly; we don’t

00:35:51

train the child in this;

00:35:55

the child is completely unprepared; as a result,

00:35:57

some 7-year-old children simply stop

00:36:00

taking communion, or we parents need to

00:36:02

specifically take on this task,

00:36:04

teach the child

00:36:07

to notice his sins, repent of them,

00:36:09

write down these very sins and help

00:36:11

him so that he comes to confession

00:36:13

ready to not mourn the sins of the child as

00:36:16

our own, but our task as

00:36:18

parents is not only to scold and

00:36:19

punish the child for his misdeeds,

00:36:21

to mourn, to mourn the sins of children precisely

00:36:24

as our own because we are the culprits of

00:36:26

their sins, we have pledged to him all this is

00:36:29

ours, this bitter

00:36:31

terrible inheritance they bear on themselves

00:36:33

like a yoke, like a seal like the seal of eternal

00:36:36

death, we will speak precisely and correctly,

00:36:38

and of course we are guilty,

00:36:40

and because we passed all this on to them, if

00:36:42

at the time of conceiving our children we had been pure, there would

00:36:45

not have been such gross manifestations of passions in us,

00:36:47

then these

00:36:50

inclinations would not have been passed on to our children; they would have been

00:36:52

completely our children did

00:36:54

not instill in the child a reverent

00:36:57

attitude towards the temple, especially towards the sacraments of the

00:37:00

church, out of unreasonable parental

00:37:04

love, love, they raised egoists, lazy people,

00:37:07

they gave everything to them for their sake, they sacrificed everything, they did

00:37:09

not know the limits, they allowed them, they did not assign

00:37:12

household chores, they taught them to eat delicacies, they did not

00:37:15

forbid them from watching TV out of duty, and

00:37:17

even strange programs and films

00:37:19

fulfilled all their whims, endured

00:37:22

rudeness and lies from them, that

00:37:25

children need to be punished, did not use acceptable means of

00:37:28

punishment, even corporal, but without

00:37:30

anger, and so once again we will

00:37:31

determine that anger should not be allowed under any

00:37:34

circumstances, we cannot not righteous anger if

00:37:37

punishing parents apply then we

00:37:39

must do it with love with pity for the

00:37:43

child so as not to hate and

00:37:45

strike, namely, such therapeutic means are a

00:37:48

therapeutic means of punishment for the child,

00:37:50

you can cry at the same time, maybe we

00:37:52

will hurt a little or it will be a shame

00:37:54

that he will stand in the corner but at to

00:37:56

explain to him the reason for this punishment

00:37:58

so that the child, without hatred and a reasonable one,

00:38:00

consciously accepts the assigned punishment,

00:38:03

so that in the future he would take care of himself,

00:38:04

try not to make the same mistakes, were jealous,

00:38:07

suspected without any

00:38:09

reason of treason, wanted to tie his

00:38:12

spouse to himself as

00:38:14

property,

00:38:15

paid for the work with vodka,

00:38:17

contributing getting people drunk deliberately

00:38:20

harming other people's property from evil

00:38:22

or starting setting fire to someone else's property or in a fit of

00:38:27

rage poisoning their own property

00:38:29

preventing the benefits of

00:38:32

other people did not protect others from

00:38:35

losses knowing in advance that they could be wrong did

00:38:37

not help with good advice did not convert the

00:38:40

erring to the path of truth if they

00:38:43

asked if they ask us directly about this

00:38:45

and we know what to answer, yes

00:38:48

or no, then we must answer; this not

00:38:50

only applies to basic issues of faith;

00:38:53

it also applies to issues of

00:38:55

human behavior, for example 17 they asked whether it is possible to

00:38:58

do this, and we know that this is a sin,

00:39:00

then we must say no, this

00:39:02

cannot be done, but if after this they

00:39:04

ask why and how so that we

00:39:07

provide some evidence,

00:39:08

then we need to bring the person to the temple, all

00:39:11

further explanation can already be done by a

00:39:13

more experienced person,

00:39:14

the most important thing is the one who is appointed for

00:39:17

this in the church, that is, our priest

00:39:19

the point is to say clearly and clearly yes or no or to

00:39:25

console a person in

00:39:28

misfortune; consolation can be not only

00:39:30

when we say a lot of words,

00:39:33

but also some kind of affectionate words,

00:39:35

maybe or exaggerate

00:39:37

exaggerated words; you can be

00:39:39

silent, sit next to a person, be

00:39:41

silent without saying anything, but at the same time

00:39:43

pray for forgiveness even of one’s

00:39:45

own sins, and at the same time, the person

00:39:47

who is suffering nearby can even

00:39:50

calm down, the Lord will comfort him only from the

00:39:52

fact that we will be present and

00:39:54

be in a peaceful state. They

00:39:56

treated pets cruelly,

00:39:58

beat them, kicked them, threw stones at them, mocked them.

00:40:01

they killed out of hatred or for the sake of

00:40:03

entertainment; they did not separate the sin from the person;

00:40:08

they condemned not the act, but the person, although the one who

00:40:11

sinned should be pitied as an

00:40:13

unreasonable person who strives to get away; if we

00:40:16

ourselves don’t want to go there, then

00:40:18

we won’t wish it on others, because this is a very simple

00:40:20

rule if we see a person

00:40:22

those who sin, then this action, this

00:40:25

event, we must recognize as a sin,

00:40:27

condemn this sin as a

00:40:30

wrong act, as a violation of the Gospel

00:40:32

commandment, but at the same time you must feel sorry for this

00:40:35

person spiritually, namely, regret that he does

00:40:37

not know the Gospel law, that he may

00:40:40

never have faith at all I didn’t

00:40:42

study that he might have completely forgotten

00:40:45

that sooner or later he would have to die

00:40:46

and he had never taken for granted that there

00:40:50

would be a judgment of God, there would be hell and heaven,

00:40:52

if that’s the kind of person he is, isn’t it really a

00:40:54

pity for him? He doesn’t even know at all about the meaning of

00:40:57

life and about what consequences await

00:40:59

if with such actions he

00:41:02

runs running running for some reason, and we ourselves, as

00:41:05

believers,

00:41:06

understand how terrible it is, how scary

00:41:08

this place of eternal torment is from then if we

00:41:12

ourselves didn’t go there, then no one would we really

00:41:14

wish this on some person? already itself

00:41:16

and never, so it will be very convenient for us to feel sorry for

00:41:19

him, to sympathize with him from a

00:41:21

spiritual point of view because he does not

00:41:23

know what he is doing, because

00:41:26

we saw a sin in a person, we condemn it as a

00:41:28

wrong action, as a wrong

00:41:30

action, as a violation of a commandment, and at the same time we

00:41:32

sympathize with the person himself and pity him

00:41:34

nicely from a spiritual point of view, that

00:41:36

for some reason he is running away to where we ourselves would never

00:41:39

want to end up,

00:41:42

we continue to read examples of sins through the

00:41:45

passion of anger that should be classified as

00:41:47

grave sins, they cut the truth in the face, they

00:41:50

denounced us with anger and without mercy, this is

00:41:53

our very reproof harsh in a

00:41:56

rude form, it usually pushes

00:41:58

people away, people are usually so proud, so

00:42:01

touchy, the same pride they have is very developed

00:42:03

that we, using the acquisition of our own

00:42:06

pride, are cutting this truth into the eyes

00:42:08

without sympathy and compassion for the person,

00:42:10

and their pride at the same time you cannot accept it

00:42:13

they reject our words, they

00:42:15

perceive it as an attack, and what’s more,

00:42:17

instead of accepting and somehow

00:42:20

correcting themselves and thanking them, they

00:42:22

attack themselves after this, which is why the

00:42:25

Holy Scriptures tell us that they do not

00:42:27

expose a proud person, even a madman,

00:42:30

as they call him,

00:42:31

because you will make money for yourself enemy,

00:42:33

there are people who do

00:42:35

n’t accept any accusations at all, well,

00:42:38

let’s check, let’s try if they don’t accept

00:42:40

our words, it’s better to shut up so

00:42:42

that there are no unnecessary sins; they were rude to their

00:42:45

neighbors; they walked around with an angry face; they

00:42:47

turned away from their neighbors;

00:42:55

or in family life or in public

00:42:58

life when we were offended like this, about

00:43:00

mine, we were walking in transport, we were pushing ourselves, we were

00:43:03

swearing, we didn’t give up our seats, we didn’t tolerate

00:43:06

inconveniences and troubles, we couldn’t

00:43:09

ask God for our enemies with such

00:43:11

words, I’m very sorry, they don’t know what they’re

00:43:13

doing, we’re

00:43:14

insane, it’s a sin, enlighten us their mind,

00:43:17

when they see faith and repentance, without punishing

00:43:20

them for me, Lord, will refuse a

00:43:23

completely simple appeal to God, there

00:43:25

is no special cleverness here, there is no

00:43:28

poetry in these words, everything is simple

00:43:30

and understandable, why can’t we say

00:43:32

these words about our enemies, because that

00:43:35

our heart is made of stone

00:43:36

and if someone offended us, how will we say

00:43:38

such words if we have anger and

00:43:40

resentment inside against this person now that’s what

00:43:43

teaches us, start speaking first, even if it’s

00:43:45

cold, even if it’s like that, even

00:43:47

indifferently, but forcing yourself to say

00:43:49

these words, these words will reach us

00:43:52

when we finally say it carefully,

00:43:54

then these words will do their

00:43:56

wonderful work when they are

00:43:59

perceived by the mind, touch our heart,

00:44:03

if in the heart of dinner, then in these words there are

00:44:06

manifestations of elementary love for one’s neighbor,

00:44:08

and then in these words,

00:44:11

respect for regrets for one’s neighbors is contained displace

00:44:14

this very dinner and the heart will calm down, the anger will

00:44:17

pass, the resentment will pass, a very simple

00:44:20

method, but many people do not know this and

00:44:23

continue to remain in a state of resentment and

00:44:25

anger,

00:44:26

faith was imposed on unbelievers, they were reproached

00:44:29

and reproached for unbelief, instead of

00:44:32

meekness, humility, love, mercy,

00:44:35

patience, testifying to their faith,

00:44:37

this is us concerns many because

00:44:40

imposing faith is wrong, a person

00:44:42

cannot accept the cheese; they did not fulfill the

00:44:45

duties of godparents; they did not pray for the

00:44:47

godchildren; they did not teach them faith;

00:44:59

what to do if

00:45:02

the parents hinder the godfather, then all that

00:45:04

remains is prayer and the actual

00:45:06

pious Christian life;

00:45:08

if this obstacle is not surmountable for

00:45:10

us, then it will not be ours, even

00:45:12

in the fact that the parents of the godson once

00:45:14

sifted us to be godparents, they once

00:45:16

promised that they would become churchgoers themselves,

00:45:18

but not they will prevent the child and

00:45:21

us from coming and teaching the child the faith and

00:45:23

then they forgot everything and then when it came

00:45:26

to the real thing they refused

00:45:27

to resist

00:45:28

and broke their promise then it wo

00:45:32

n’t be our fault the parents brought discord

00:45:35

into the young family the son was jealous of his daughter-in-law

00:45:38

and other situations being bosses they

00:45:41

condoned favorites or, on the contrary,

00:45:44

were cruel in treating their subordinates,

00:45:46

tormented them with nagging injustice

00:45:49

and chewed out of work out of envy, according to a contract in

00:45:52

place, indulged in the vice of

00:45:55

subordinates: drunkenness, fornication, truancy,

00:45:58

theft, etc., but these are all sins

00:46:00

that concern those who were

00:46:02

bosses at work,

00:46:05

treated their elders badly

00:46:08

old people interfered with us on the street in transport

00:46:10

in shops in hospitals they exposed

00:46:13

a person to dangers they exhausted them with labor they did not

00:46:17

believe in the illness of your neighbor you laughed

00:46:19

at him with deliberate silence arousing the

00:46:22

anger of your neighbor this is

00:46:23

one of the methods by which we take revenge on

00:46:26

our neighbors if they wait for us to

00:46:28

do something not according to us or

00:46:29

unpleasant for us, we can stop

00:46:31

talking and no matter how they

00:46:33

address us, we stubbornly remain silent in response and

00:46:35

everything like this can drive even the

00:46:37

calmest person to the point of

00:46:39

irritation, obstinacy, obstinacy,

00:46:42

desire, their insistence, brought a

00:46:44

person to the point of irritation, condemned the

00:46:48

priests, how they speak sermons,

00:46:50

how performs prayers for the sacrament

00:46:52

of worship, they refused to invite sick or

00:46:55

dying relatives to invite a

00:46:58

priest home, this is on a false trail,

00:47:00

this happens out of shame for us that the neighbors

00:47:02

will find out that we invited the priest home

00:47:04

or that we will bring a barrel by car

00:47:07

or come to the hospital with him and this is the

00:47:08

most difficult thing shame and even relatives

00:47:11

who are dying are sometimes not given the opportunity to make a

00:47:14

dying confession,

00:47:16

especially since in some cases they deliberately damaged

00:47:19

their health to harm others, they made themselves feel

00:47:22

extremely bad, of course, the form is very strange,

00:47:25

but such sins also occur when a

00:47:27

person deliberately spoils his health

00:47:28

to harm other people, it was believed that in in the temple

00:47:31

there is our place, they expelled ours, of course in

00:47:34

quotes, they expelled the one who occupied it, they did not

00:47:36

ask for forgiveness from those who had been offended by us, they were not in a hurry

00:47:40

for reconciliation, the

00:47:42

sun would not set on your anger, this is what the

00:47:44

Holy Scripture says, and not only

00:47:46

on this day do we not want to reconcile, but

00:47:49

sometimes for years we cannot reconcile and

00:47:51

we carry those same grievances further after

00:47:54

serious sins, there is also a small list of

00:47:57

so-called venial sins,

00:47:59

of course they are conditionally vegetative

00:48:01

because the quality of this sin depends

00:48:04

on the inner mood of the

00:48:06

person’s heart, the whole mood of the heart is very

00:48:08

powerful,

00:48:09

this is of course and the unforgivable sin

00:48:11

will go into the category grave sins,

00:48:14

but nevertheless in the form of heartfelt

00:48:16

thoughts like this, and if it manifests itself in us,

00:48:18

then this can also be attributed to

00:48:20

venial sins, but let us remind you that

00:48:23

this does not mean that they should not be

00:48:24

recognized as sins at all. I should also

00:48:26

consider them sins and try not to notice them.

00:48:28

admit the sin appeared right there

00:48:31

in it repent did

00:48:32

not speak with love the place were

00:48:35

irritated with other parishioners

00:48:37

with irritation pulled rudely on the

00:48:39

details of the newcomers condemned them condemned those

00:48:43

sitting in the church because of fatigue and

00:48:45

bodily weakness,

00:48:46

or even reprimanded them there are people

00:48:48

in weakness and they even there is a blessing

00:48:51

to sit and we sometimes look from the sidelines we are

00:48:53

tired Igor and here they are sitting at night they

00:48:55

can’t stand their muscles, then they, well, what’s

00:48:57

our business?

00:49:10

contrition of the heart without sincere

00:49:12

regret for what they had done, reprimanded the

00:49:14

person with irritation and condemnation,

00:49:17

allowed angry thoughts and feelings in the

00:49:19

heart, as if at the same time the blood boils

00:49:21

and something begins to happen; this is how a wife

00:49:23

needs to learn to control the

00:49:24

internal feelings of the heart;

00:49:27

if this irritation in the form of a burning sensation in the

00:49:29

heart begins, it must be

00:49:31

stopped immediately the conversation should be

00:49:35

stopped immediately, the action of the case must first be

00:49:37

calmed down in the heart,

00:49:38

otherwise this internal irritation

00:49:40

will turn into rudeness, a verbal argument, a

00:49:43

squabble into condemnation, insults, and

00:49:46

even to the point of

00:49:48

resolving any more

00:49:50

serious incidents, like a fight or

00:49:53

something else, but we

00:49:55

must control the feelings of the heart and at this level,

00:49:57

already conquering sin, they were hot-tempered and

00:50:00

irritable and spoke in a raised

00:50:02

voice, but such styles of speech are typical

00:50:04

for very many people, as

00:50:06

if they are now becoming the norm, we are telling

00:50:09

jokes, if I say in a calm tone, they

00:50:11

won’t listen to me, so I’m immediately better with

00:50:15

with some kind of curse or with

00:50:16

anger or irritation, well, at least

00:50:18

somehow in a commanding manner, well, if

00:50:20

parents treat their children this way, then the

00:50:22

children will soon be the same. If

00:50:25

you observe, then this is the method of communication

00:50:28

that parents allow in relation

00:50:30

to their children. right there in the game they show it

00:50:33

among themselves, how they talk to

00:50:36

their dolls, how they play games,

00:50:38

all this is visible, this is what we put

00:50:41

as examples in our children, they do not

00:50:43

control themselves, and so here is an

00:50:45

approximate list of sins according to the passion of

00:50:47

anger, it turned out to be quite large for

00:50:50

the reason that, as I already said, anger is a

00:50:52

very developed passion, but few people

00:50:55

control themselves, while this is not controlled by

00:50:57

passion itself and even

00:50:59

such people lose their temper, but for whom it would seem

00:51:02

absolutely impossible to do this, it is not decent,

00:51:04

they set a bad example,

00:51:07

nevertheless it happens like this that we can’t restrain ourselves

00:51:10

[music]

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