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Russian
00:00:09
good evening, dear guests, we are pleased to00:00:12
welcome you to our lecture today,00:00:16
I would like to remind you that this00:00:18
lecture is part of our series of00:00:21
Jews in response and on00:00:23
your website you can find00:00:24
additional information about what00:00:27
other lectures are in this series, which ones00:00:29
are coming or find which ones were00:00:32
watch them on YouTube and because00:00:34
we record and post all the lectures,00:00:36
today I am pleased to present our00:00:41
guest today, philologist and religion00:00:44
Vienna editor and translator,00:00:47
who will tell us today about bondage00:00:54
1 time thanks to the staff of the Jewish00:00:58
Museum for the opportunity to give a lecture about the00:01:01
most a mystical lecture, I also00:01:05
cannot promise that this will be the most00:01:06
mystical lecture in your life, but00:01:09
moreover, speaking on a larger scale,00:01:13
we can generally do without the word00:01:15
mysticism,00:01:16
but this is exactly where I propose to start00:01:19
our conversation, namely, to discuss precisely the00:01:23
relation to these concepts of mysticism and Kabbalah00:01:27
let's start with mysticism the title of my lecture00:01:30
for me personally has one clear00:01:32
literary connotation,00:01:34
namely the association00:01:40
means a black Normandy session with the00:01:42
subsequent exposure of the master00:01:44
Margarita Bulgakova how to accomplish everything00:01:47
he arrives in Moscow under the guise of a00:01:49
foreign professor in order to also00:01:53
roughly read the most a mystical00:01:55
lecture to look at the Muscovites, to give00:01:57
them a head, and what happens on00:02:00
stage, credits in Bulgakov’s novel, we00:02:03
can easily call it mysticism, that is,00:02:05
something incomprehensible and mysterious to remember, there00:02:09
appears some money that is00:02:11
distributed from the stage, and there they distribute from00:02:14
the stage, or foreign wine goods which00:02:17
then everything turns into tabbouleh and00:02:19
spiders,00:02:21
which means we understand exactly how he was00:02:24
doing his tricks and the only thing we know is00:02:28
that this scene has several00:02:30
literary sources and goes back to an00:02:35
equally famous scene from the students file00:02:40
which is called after the Auerbach cellar in00:02:43
Leipzig in this cellar Faust, who00:02:47
has just signed an agreement with the black00:02:49
Mephistopheles, appears to have fun00:02:52
not just the two of us and Mephistopheles sings00:02:57
wine to the visitors of 2 visitors, which pours directly from00:03:00
the table, and he pours out to everyone what he00:03:02
wants, someone from the Rhine, someone from00:03:04
the champagne and then sends all these00:03:09
visitors, which means wine cellar00:03:13
to the Garden of Eden and invites us to00:03:16
have fun, offer them to enjoy00:03:19
some incredible beauty of this00:03:21
Garden of Eden, the00:03:25
story is like a cartoon about they do all these00:03:27
tricks purely out of love for art,00:03:31
simply because they have00:03:33
supernatural abilities about the00:03:34
case of Woland and Mephistopheles, the witches are00:03:37
natural because but they are there devils have00:03:40
diabolical abilities until it’s a sin00:03:42
from time to time not to use these abilities,00:03:45
but in these two scenes in00:03:49
Mother Margarita and The Waves and Faust Coming we00:03:53
are described in the case of a collision of the public00:03:56
with well-venous, that is, some force, an00:03:59
action that absolutely contradicts00:04:02
any empirical experience in00:04:06
both cases the public, both Moscow and00:04:08
German, will get away with a collision with00:04:11
us, but we know it’s quite a slight fright,00:04:14
and they’re just fooling their heads, really, as we00:04:16
remember in Bulgakov’s novel, however, one00:04:19
head is removed from the shoulders,00:04:20
well, after the end of the session, the head00:04:23
returns to its place and the German pinch00:04:25
ears get off completely a slight fright00:04:27
there, some kind of glow, whirling, and so on,00:04:30
and the general collective mystical00:04:35
experience is exhausted, which cannot be said00:04:37
about individual experience, as we remember from00:04:39
Goethe’s Faust and the master in00:04:42
Bulgakov’s novel, consciously looking for a collision00:04:45
with us, but we know I show impatience00:04:48
that is characteristic of the present a mystic,00:04:50
however, it is curious that their tragedies and in the novel00:04:53
so popular in Russia by us00:04:58
but knowing reveals00:04:59
himself as a hero in the form of the devil’s features00:05:02
and if God sends the devil this to the earth00:05:05
as his old friend00:05:09
with whom he from time to time likes to00:05:11
talk and chat, then with whom God00:05:14
gods, you can’t hear any pain at all, and00:05:16
Moscow looks like some kind of rather00:05:18
abandoned, backward place, residents00:05:21
who don’t believe in God or the devil and00:05:23
live like themselves somewhere on the outskirts of00:05:25
this complex Judeo-Christian00:05:28
construction in which the devil performs00:05:30
such a significant supporting link which the devil is a00:05:34
supporting link and a significant element you do00:05:37
n’t have to choose damn the devil as00:05:40
Marina Tsvetaeva said someone needs00:05:42
a stylite someone is a rogue it’s not up to us to00:05:44
decide in any case we are talking about a00:05:46
real high-quality meeting with someone else00:05:50
I’m only saying this so that, well,00:05:53
- firstly, the people have gathered and secondly,00:05:55
it means that it still has nothing to do with more or00:05:57
less to do with what I00:05:59
will talk about next to show that00:06:02
in the Russian language00:06:03
we understand very different things,00:06:06
in fact,00:06:07
we are in the back of the country, you are something an incomprehensible00:06:09
supernatural thing that happens to us,00:06:11
that is, mysticism comes to us from another00:06:14
country, this is some individual experience of00:06:16
communication with something that goes beyond the scope of00:06:18
any experience, I say here the word by us00:06:21
but knows a very convenient word, it was00:06:23
invented by the German theologian00:06:25
Rudolf von and indeed this is a very00:06:29
good reason for a collision to00:06:31
indicate a collision with a reality00:06:33
that simply cannot00:06:35
exist and does not exist and yet it exists, which00:06:38
means you can also recall00:06:43
Jung’s definition which defines us but knowing00:06:46
says that we but knows and00:06:47
some dynamic existence or00:06:49
you are you are not associated with an arbitrary00:06:51
March, and even on the contrary, such an influence00:06:53
captures and takes possession of a pure subject00:06:56
who is most likely a victim on the00:06:58
venousness they are to its creators but mines00:07:02
but why weren’t you its reason is a00:07:04
condition of the existence of the subject00:07:05
regardless of his will by us but he himself00:07:07
is or the amount of any a00:07:10
visible object or the influence of an00:07:12
invisible force that causes particularly00:07:13
changes in consciousness is a00:07:14
rather complex definition, but why are they00:07:17
telling us here that if we00:07:20
are talking about mysticism, and even when confronted with00:07:22
something incomprehensible, it is clear that we go00:07:24
beyond the boundaries of our own experience, which00:07:27
means this is what concerns mysticism.00:07:30
Kabbalah00:07:32
or parade us from the literal meaning of00:07:35
the word Kabbalah is the receipt of a tradition00:07:39
of no mysticism, there is a lot of00:07:42
definition of what a priest is and I00:07:45
like the definition most of all00:07:47
that is given by the nameless00:07:50
Russian mason who is keen on studying Kabbalah at the end of the00:07:53
18th century, we find it in Masonic00:07:55
manuscripts that are contained in the hands of00:08:02
to us in the hall of the Russian State00:08:04
Library and so he says Kabbalah00:08:06
this book and not the book of knowledge madness00:08:10
madness in times two different words nothing and00:08:13
nothing anywhere and everywhere well, here is one of the00:08:17
definitions I think that if you came00:08:19
to the lecture while bowen where you also heard00:08:21
what it is Kabbalah I would like to listen00:08:23
maybe to the audience, especially since we are00:08:25
more or less gathered, I have some ideas,00:08:27
I can give you a microphone,00:08:32
but it’s very difficult for me, I feel like I’m00:08:39
naked, and it’s very difficult with Muscovites and00:08:41
Muscovites don’t want to talk to00:08:43
the lecturer, in short, that means, well,00:08:47
really no no ideas on because00:08:50
this is Kabbalah means I will have to what is00:09:00
this some separate narrow00:09:02
direction of what we call00:09:04
Jewish and behind tourism to designate00:09:07
all Jewish esotericism there is00:09:10
a definition there is a term tarot that satellite is00:09:12
glad and not start there is a secret teaching00:09:14
secret knowledge this definition is broader the00:09:17
concept of Kabbalah means and includes00:09:23
this arata soda esotericism Jewish00:09:26
it includes very different00:09:28
directions of mysticism philosophy theosophy00:09:32
tour and mother magic and in this tradition of tarot00:09:36
tasot one can distinguish several currents that00:09:39
claim to have this Soviet00:09:42
knowledge of the deity or are based on00:09:45
intense truly mystical00:09:47
experience, one of these movements, this Kabbalah,00:09:50
Kabbalah in the narrow sense of the word does not00:09:52
mean to everyone all manifestations of Jewish00:09:55
mysticism, money esotericism, and so on, no00:09:57
Kabbalah in the narrow sense of the word00:10:00
appears at the turn of the 12th - 13th centuries in00:10:05
France and Germany in the depressions, the community of00:10:09
France in Germany is Indeed, the00:10:12
Jewish secret teaching is that this is00:10:15
Kabbalah, firstly the word itself appears,00:10:18
this is Kabbalah dadu of this, this word is not00:10:21
used in this meaning,00:10:23
but is used simply as a word of tradition,00:10:25
and secondly, the appearance of Kabbalah marks the00:10:29
appearance of the teaching of the Sefirot, the teachings of the sphere,00:10:34
respectively, to give 10 10 stages of00:10:37
emanation within deities outside00:10:40
deities00:10:41
10 some no bridge between God00:10:44
and the world 10 qualities by God and so on,00:10:48
what spheres are is defined in very different ways,00:10:51
but with the appearance of this word in00:10:54
Jewish texts, and moreover, there are a lot of these doughs00:10:57
at once, that is, they00:10:58
appear suddenly and their number00:11:02
directly increases there00:11:04
every year with every century, with00:11:08
the advent of this word we can talk00:11:10
about the emergence of our own Kabbalah00:11:11
in the narrow sense of the word, this is a purely00:11:14
technical definition of the00:11:16
beginnings and before we actually move on00:11:19
to talking about Kabbalah, in the narrow sense of00:11:21
this word I would like to clarify00:11:24
exactly what and how the Jewish00:11:27
esoteric tradition is busy as a whole, what is00:11:29
interesting to the bearer of this tradition and what00:11:32
leaves them completely indifferent;00:11:35
of course, take the tradition is nothing more00:11:39
than a detailed commentary on the00:11:40
biblical text,00:11:42
but what exactly is in the brilliant text and00:11:45
why does this commentary take00:11:47
such specific forms? other00:11:50
questions on this should be answered,00:11:54
which means, but I still want an answer in00:11:57
the audience, I understand what Kabbalah is, you00:11:59
may not know because you came to a00:12:00
lecture on Ebola, but what is next, that’s what00:12:03
I’ll ask, everyone knows, I’ll00:12:05
ask you two describe in words00:12:08
what is what the00:12:10
Hebrew Bible is,00:12:12
imagine washing00:12:14
the vests00:12:15
this is a novel about love this is a play of love00:12:20
Don Quixote over in equally crazy tiida00:12:23
league let's clink glasses on chivalric novels what00:12:26
is the Hebrew Bible tones in a00:12:28
nutshell can anyone tell me quickly00:12:36
instructions how to live also00:12:42
the history of the Jews something the history of the creation of00:12:53
the world the history of the relationship between God and00:12:55
man to the last set of books the Torah the00:13:03
prophets scripture of course you can’t argue with this00:13:06
but I’m asking about the essence,00:13:08
well, another question in essence what00:13:12
is the Hebrew Bible in a nutshell00:13:17
God frank text thank you, then I will00:13:22
offer you my very short00:13:23
definition of what the Jewish00:13:25
Bible is, while of course, when we00:13:27
try to define it in two words, the text is00:13:29
quite voluminous, but it is clear that00:13:31
each definition is legitimate, but it is00:13:34
important for me to say what will happen next is00:13:36
very important for Jewish mysticism, which00:13:41
means in my opinion tones, all tones, or the00:13:46
Jewish Bible, yes, this book that00:13:49
talks about one thing, it actually00:13:51
tells us about the love between God and00:13:53
one specific beloved people chosen by him,00:13:57
you will object to me that well, there are a00:14:00
significant number of texts here that are00:14:01
not dedicated to this, I can say no, all00:14:04
this is a preface even the creation of the world is00:14:06
absolutely a preface to the history of this00:14:09
love, love is very strange and yet00:14:13
it rises in this book in this book00:14:15
absolutely not in a romantic way00:14:18
let’s give the floor to the biblical00:14:20
text itself which tells us love is strong as00:14:23
death Lithuania is like hell00:14:25
jealousy arrows and fiery arrows and above00:14:28
you are very strong, big waters00:14:30
cannot extinguish love and rivers will not flood it with00:14:33
water very famous quotes from the song00:14:35
of songs00:14:36
everything and the song of the song was perceived in no way as a00:14:38
love text or some kind of marriage text,00:14:41
but how to00:14:43
say so, a very accurate description of the00:14:46
relationship between God and the Jews00:14:50
means all Jewish the Bible, in my00:14:53
opinion, it is important to say the connection with00:14:55
Jewish mysticism is nothing more than a00:14:57
description of a very strange, painful,00:14:59
difficult relationship between the Jewish00:15:02
people and God, who acts as a00:15:04
powerful, furious transcendental and for some reason at00:15:07
the same time loving non-00:15:09
Jewish people, inexplicably his love is00:15:11
absolutely inexplicable just like the00:15:13
inexplicable love there Let's say it's00:15:16
inexplicable why, for example, the clerks, yes, a00:15:18
good character from the police department is bad, yes,00:15:22
no, there are none, in fact, the explanation is00:15:25
1 is loved and the other is not loved, why the father00:15:27
loves Joseph,00:15:28
all the other brothers love less,00:15:30
approximately the same is described, we can00:15:35
find, we can think of, yes, but in reality00:15:38
we know how this happens in the life of one00:15:40
child, you love more, it’s terrible, but00:15:42
it’s so, that is, how can you00:15:45
know it for yourself then logically, well,00:15:47
first, it means the cabal in this case is wider than the00:15:52
Jewish esoteric tradition, it’s00:15:54
absolutely grandiose in its volume,00:15:56
it’s really millions of pages of00:15:57
text and tension trying to describe00:16:02
the motivation of the concept to write the motivation and00:16:05
internal state of a being whose00:16:07
presence of absence is perceived00:16:10
equally painfully remember what the00:16:13
gods said in the Torah you cannot see me00:16:16
and not die and stay alive00:16:18
but how many sleeps on the page how many lines are00:16:22
simultaneously00:16:23
illuminated by complaints that God has abandoned00:16:25
his people there is no God at all 44 the psalm by me of a00:16:30
mass of other texts, very00:16:33
biblical in the text, describes to us the00:16:36
complex dynamics of trauma, a traumatic00:16:39
relationship very similar between God and his00:16:41
people, and if at the beginning God is ready00:16:45
to speak with people, walk among them, then00:16:48
gradually the right to speak to God, the transition to a00:16:50
prophet, then a person completely losing the00:16:52
possibility of direct contact with the00:16:54
deity, but as a rule, oddly enough, with a notable00:16:57
exception, a significant00:16:59
exception, and which we also say00:17:01
today, a person does not strive for this00:17:05
contact again, he does not strive to find00:17:07
it at his feet, but is ready to endlessly only00:17:13
reflect on the topic of how it was, how00:17:16
it would be his why was it 1000 pages of00:17:19
Kabbalistic texts devoted to the00:17:22
peculiarities of the relationship between Jews and00:17:26
God, the peculiarities of some processes00:17:28
that took place inside God, but all00:17:30
this was when all this was once a00:17:33
very long time ago, when prophecies still existed00:17:35
or when the tank was not00:17:37
completed, and so on when -that means in ancient00:17:39
ancient times,00:17:42
and well, I’ll say a rather radical00:17:46
thing, probably there are specialists in the schemes of00:17:49
Jewish mysticism, not everyone00:17:51
will agree with me to argue with me every year, but Kabbalah in00:17:53
its main volume is more likely the00:17:55
study of mysticism and imitation of mysticism00:17:58
than mysticism itself,00:18:00
that is, it is not the way to achieve some00:18:04
contact with the deity is the nerves of00:18:07
memories of this contact, which means it’s00:18:13
clear again, I’m saying that there00:18:15
is an exception to this rule, today we will00:18:16
just read a text that is a clear00:18:18
exception to this, but this does not negate00:18:22
what I want to say about the trauma of contact00:18:25
with us, but We know that a very specific00:18:28
experience of trauma means, besides, this is a00:18:33
grandiose attempt to embody00:18:37
something that cannot be simplified except in00:18:39
letters and in text, and this is another important00:18:42
point about which I also want to say00:18:44
in advance, the Bible is full of00:18:47
various instructions and prohibitions, but there is one among00:18:50
them the most important, which in many ways determined the entire00:18:52
Jewish culture, namely, who00:18:55
would tell me a ban that could say that00:18:59
Jewish culture was crippled and00:19:01
I defined it, determined everything that00:19:03
would be formed later, and how Jewish00:19:05
culture is, of course, a ban on00:19:09
the image of a deity, but imagine00:19:13
what Italy would look like if if00:19:15
Christians had inherited this ban00:19:18
from the Jews, that is, just this country according to00:19:21
it, well, this one that we now00:19:23
know is a very strict ban and the entire00:19:28
Jewish esoteric teaching is a series of00:19:30
more or less successful attempts,00:19:32
imagine representing God, his external00:19:35
appearance, his inner life, himself not at the same time,00:19:37
resorting to the help of no00:19:41
artistic means except the word but not00:19:44
literature, again, except for the word and00:19:46
hermeneutics, they did00:19:47
not teach what kind of art more00:19:51
means the god who is brought out by [ __ ], he is00:19:54
fundamentally not embodied, we do not embody00:19:56
him, he cannot be seen, he cannot be depicted,00:19:58
but for the fact that what can be done with him00:20:02
in general, the only channel remaining00:20:04
between God and man, in fact, well, words are00:20:09
just words down and this is the only thing that00:20:15
truly unites God and man,00:20:17
speech is the word God is a great actor, but00:20:21
he acts only by speech, he speaks to00:20:23
becomes, of course we don’t know how00:20:26
this happens, our speech does not00:20:28
implies the appearance of things, although00:20:30
this can also be argued, but at the same time,00:20:33
his speech and our speech are one and the00:20:37
same thing up to 50 the same words are the00:20:40
same language and in which how we00:20:45
use it and here we can remember very a00:20:48
successful quote from Rosenzweig Rosenzweig, a00:20:51
non-Jewish philosopher of the 20th century, so00:20:53
famous from his book The Star The Star of00:20:56
Salvation, which was recently published in00:20:57
Russian,00:20:58
he writes that the paths of God and the paths of man are00:21:01
completely different, but the words that both00:21:04
God and man use are the00:21:05
same and the same words, noting the00:21:08
man who a person hears within00:21:10
himself how human speech00:21:12
comes from the mouth of God, that is, everything from the gate00:21:15
is completely remembered as the main00:21:18
evidence of God as his speech and at the same time00:21:20
as a description of the inner life of the00:21:22
majority and the complex dynamics within a00:21:25
living being and the text at the same time in00:21:29
general, in addition to the fact that experience love between00:21:32
God and his people, the00:21:33
experience of communicating with us, but it turned out to be00:21:36
very traumatic for us, to overcome this trauma is00:21:39
also offered in a very00:21:41
specific way, that is, only00:21:44
through those so many through comments on the00:21:46
text of the Torah, which in itself00:21:49
is generally perceived as a living dynamic00:21:51
testimony of the deity00:22:00
and the third00:22:03
probably an important note, so to speak, in00:22:06
connection with the conversation we are talking about Kabbalah and to more00:22:08
mysticism that you need to do00:22:11
before you start00:22:14
talking about Kabbalah, you need to say00:22:17
that there are very different approaches to00:22:21
ballet and to Jewish mysticism in general,00:22:23
there is a traditional approach that00:22:29
actually still there is a carrier and a00:22:32
color and up to in Jerusalem or there in00:22:36
New York you can talk with those00:22:39
for whom Kabbalah is still a00:22:41
living true00:22:42
yes that is far to go own and the brother00:22:44
who receives us here yes he is00:22:45
entirely based on to it is more00:22:49
clear that this tradition had some00:22:53
important stages of development there was an early00:22:56
stage00:22:57
which is associated with the biblical apocrypha00:23:00
pseudo epigraphs of my literature of the00:23:02
palaces there was a medieval tap it up00:23:06
dollar figure books the radiance of the most important00:23:08
Kabbalistic text there was a00:23:11
Svan stage up to 16 up which also00:23:14
implies some new forms of00:23:16
appearance Kabbalah and so on, a breath of00:23:19
Hasidism and right up to some kind of00:23:22
mystical Zionism Kuka is a long00:23:26
Kabbalah or tamgas of Brest, the mysticism of its00:23:28
sharply mystical tradition has come a00:23:29
long way, about, say,00:23:32
two centuries, although the bearers of the tradition themselves00:23:37
attribute some of the first Kabbalistic texts to the patriarch, that is, they read00:23:40
that the tradition of Kabbalah is at least00:23:43
4000 years old, this is not a traditional approach,00:23:48
it implies some understanding00:23:50
of what a ballad is, that this is00:23:53
really secret knowledge,00:23:54
since quite late,00:23:57
approximately the 18th century, it is not recommended to00:23:59
deal with mystical texts of such a00:24:03
mystical nature for people under 4000:24:06
years of age, names should women00:24:09
study them or somehow practice them, and so00:24:12
on, there are a lot of prohibitions and a lot of00:24:13
ideas about what this00:24:15
represents, but this is only one of the00:24:18
possible approaches to more, which means00:24:22
quite early on, such a00:24:26
thing appears called Christian bondage on the00:24:28
15th century of Renaissance Italy,00:24:32
circles arise for intellectuals who are very00:24:34
actively also interested in00:24:36
ballistic texts, we also talk00:24:38
about this, and for them the priest seems to be something00:24:43
completely different than for the Jews00:24:45
who study bondage, which00:24:49
began for them, the cube is the most ancient teaching,00:24:53
the oldest part of the Hermetic tradition,00:24:56
which goes back directly one00:24:58
atom receives it in heaven,00:25:02
all these figures of the Renaissance they are ready to00:25:05
say a big thank you to the Jew for00:25:07
keeping this tradition pure00:25:09
for the fact that they carried it out well Dalida,00:25:13
but for the peasantry, on the contrary, it was00:25:15
then not for this tradition different there, let’s00:25:18
say different somehow00:25:23
misunderstood incorrectly i.e. in a church not in00:25:26
a country, it is much worse; this is precisely what00:25:28
explains the interest of00:25:32
Italian and then German00:25:34
English scientists in Jewish ballistic00:25:37
texts, which means this is another approach00:25:39
that gives rise to the following approach, so to speak,00:25:43
already in the 18th century, the first00:25:47
scientific publications about Kabbalah appeared, the first00:25:49
scientific interest in00:25:52
science deals with more than, of course, the length of00:25:55
your attribution of the text, an attempt to understand such an00:25:59
independent in well, as if from the entire sphere of00:26:01
the mystical out of the window, here the00:26:04
question of intertextuality becomes important,00:26:07
before the influence of one text on another, the00:26:09
influence of external traditions, bondage, and so00:26:11
on, that is, this is a completely different00:26:13
complex questions, there is another approach, the00:26:18
approach of occultism,00:26:23
which is now speech that has already inherited from it,00:26:27
that is, this is also a fairly00:26:30
important European tradition of the perception of00:26:33
Kabbalistic texts00:26:35
when they are built in, they are already very00:26:38
far from the Jewish00:26:40
originals there, but they are built into such a00:26:43
harmonious system,00:26:46
starting from Masonic texts of the 18th century and00:26:50
until today, something00:26:54
may not even be possible to00:26:55
demonstrate to you today on this topic, which00:26:59
means these are different approaches to ballet,00:27:03
these are three preliminary remarks00:27:05
that I did not want to make before00:27:08
actually talking about more00:27:10
and ballistic text specifically, I00:27:13
want to talk about one specific text00:27:16
because I always love to00:27:19
read texts, oddly enough, which in the00:27:24
narrow sense is not ballistic,00:27:26
but serves as the key to this00:27:28
tradition and I want to tell, as it were, the00:27:32
adventures of this text within00:27:34
these approaches then there is, I want to show00:27:37
how this text was perceived by00:27:39
traditional Jews, Christian00:27:42
Kabbalists and Renaissance scientists,00:27:45
what is interesting in it for science,00:27:48
what is interesting in it for occultists and00:27:51
what is interesting I don’t go to this text,00:27:55
which means this text and the history of its reception00:27:59
of perception gives us the best possible00:28:02
understanding features of Jewish esotericism,00:28:04
its weaknesses and strengths, its00:28:06
power and helplessness, and00:28:09
we are talking about an officer, no, please00:28:13
hand, well, who has heard at least this00:28:14
name, but or read, well, what should I00:28:17
navigate00:28:18
to understand how much to read exactly, in00:28:20
fact, a lot is clear, yes00:28:22
thanks00:28:23
for the cheat,00:28:25
maybe you remember that the ancient00:28:28
philosophers were very concerned about finding 100:28:32
elements, what’s in there, well, it’s useful when00:28:36
they said that the first element or the first00:28:38
matter is waterproof, that fire00:28:40
Aristotle called the five elements, so on and so forth, so00:28:42
in this book everything is00:28:45
Fritz Ira The issue of the first00:28:48
enzymes and about matter is also discussed, what do you00:28:51
think from the point of view of the Jews was the00:28:53
first element 1 element, well, an analogue,00:28:57
so to speak, of the fresco water or00:29:00
fire of the Stoics, and those who have not read this book00:29:05
can guess that it follows from what00:29:08
I have already said the world is not00:29:11
fire there is no once again almost a word a letter a00:29:21
letter becomes the first element a letter00:29:25
and language which in the text is understood not00:29:28
just as the00:29:29
first element but also as a00:29:31
universal mediator between God and00:29:33
man because everything in the world00:29:36
in general is only the speech of God this is his00:29:39
story everything all of us, in general, it was all a00:29:43
very powerful idea, a very powerful Khidush, as the00:29:46
Jews say, and some very powerful00:29:48
innovations, which in many ways, in00:29:51
general, both Jewish and European00:29:54
esotericism of this entire tradition and,00:29:57
oddly enough, continues to influence us to00:29:59
this day, which I will try to show in general00:30:03
saying this is a book well, remember00:30:05
the name of the site literature book creation this is00:30:08
one of00:30:09
their influential books written by Jews00:30:11
maybe 2 or 3 after the Bible that is,00:30:14
this is in general a very, very00:30:16
significant text on the cheat stand00:30:24
is a commentary on the first chapter of the book of00:30:26
Genesis which we are told about the00:30:28
creation of the world,00:30:30
the text has reached us in 3 editions, short,00:30:33
medium and complete, even in the largest00:30:36
edition, this text contains only00:30:38
two thousand words,00:30:39
which is actually very well, that is, this is a00:30:41
very small treatise on the line, and as I00:30:46
already said in this The treatise contains the00:30:49
doctrine of the creation of the world of human time00:30:51
through the Hebrew alphabet and 1000:30:55
mystical workshop numbers of the Sephiroth,00:30:58
the word is first used here, then for00:31:02
many centuries of the Jewish tradition it is00:31:04
forgotten, and now it actually00:31:06
begins to be actively used at the turn of the 12th - 13th00:31:09
centuries, researchers note that perhaps it is00:31:14
laconicism that is very the multiplicity and00:31:18
mystical00:31:19
intentionally dark content of this text00:31:23
contributes to its promotion of00:31:26
such incredible interest in it for00:31:32
centuries,00:31:33
the officer served as the main textbook on00:31:37
cosmogony for Jewish philosophers and00:31:40
a lot of philosophical comments were written on it,00:31:42
I refer you to, for example, well,00:31:44
one quite famous one is the00:31:46
commentary and the thin galleries in book00:31:49
body such a well-known text in which the00:31:53
issue of the adoption of isma by the00:31:55
Khazar king is discussed in the meantime00:31:57
and will be preserved.00:32:11
let's talk there are magical00:32:13
comments00:32:14
there are comments by Christian00:32:16
Kabbalists also not given in Russian00:32:19
and there is a comment below yes00:32:24
there is a lot of evidence of the use of00:32:27
this book in TV series pictures in00:32:33
texts too and we will look at one of them00:32:37
today means as I promised you I00:32:42
will try to show what exactly is in this00:32:44
book interested in different approaches, different00:32:47
representatives to different approaches to more,00:32:52
which is primarily of interest to scientists,00:32:55
but in the first place, the time of creation of this text,00:32:58
tradition attributes it to Abraham both, well, that00:33:02
is, our father Abraham is called00:33:06
oki-j good, both well, that is, the letters of00:33:09
Abraham and Abraham and00:33:13
means well Abraham lived approximately I think in the00:33:17
nineteenth century BC, that is, the00:33:20
tradition of reading the text is quite ancient,00:33:23
judging by the linguistic data, the text00:33:26
is written in Hebrew and it is written in Hebrew,00:33:29
which is very close to the Mishnah, which00:33:33
means that the text was created somewhere around the00:33:36
2nd 3rd century AD era that is, well, there is a big00:33:40
difference,00:33:43
also what interests scientists is the00:33:46
obvious influence that these00:33:49
birds have in this text and among the books that00:33:52
influenced it or that are close to00:33:55
it are called Greek magical00:33:57
papyri, Gnostic treatise pestis00:33:59
Sophia,00:34:01
sermons of pseudo-Clement, and so on,00:34:05
Jewish also some Jewish00:34:07
texts earlier than about the same time00:34:10
mystical texts means the most00:34:14
likely most likely it00:34:16
seems that the text was written in the00:34:19
second or third maybe the fourth00:34:21
century of the new era in Palestine literate00:34:24
so we clean them up by a Jew usually00:34:28
with knowledge in the field of00:34:30
mysticism and maybe in the field magic,00:34:33
first of all, because the early00:34:36
perception of this text in the tradition is00:34:38
exactly what it was, it was sat to be perceived00:34:41
as a magical text, the text begins with00:34:46
the fact that we are told that the Almighty00:34:49
created the world in thirty-two wonderful00:34:50
ways, by which the author understands the00:34:55
ten sefirot already mentioned, it fell into00:34:58
60 places times and 22 letters of the Hebrew00:35:01
alphabet on read 10 numbers or 1000:35:06
infinite property rza ten sefirot are00:35:09
associated with the beginning and the end of good and evil00:35:13
from the six dimensions of space the gray00:35:16
sky the east and the depth and height,00:35:20
moreover, it is said that the end and is embedded00:35:23
in their beginnings their beginning their end 100:35:26
rotates into another,00:35:27
so they form some00:35:30
fundamental unity different from the00:35:33
unity of the creator,00:35:34
which means, well, so to speak, not to be00:35:37
unfounded, I’ll read a little to you in00:35:40
the text, it’s very short, I’ll read00:35:43
maybe the first chapter or part 1 of00:35:46
these heads before I read00:35:50
to me I still need to drink, maybe there are00:35:52
some questions right now,00:35:54
questions of objections, yes, let’s go ahead00:36:01
and the question is whether there is a Jew and traditions, it does00:36:09
n’t fundamentally depart from what00:36:11
visual means, but in many00:36:14
books,00:36:17
visual symbolism is still more used, there are00:36:19
light colors, gates of color, there are different00:36:22
gradations of color the visual00:36:24
component is present here and00:36:27
developed as it is commented on in the00:36:30
texts and well, some comments on this00:36:32
matter, it is00:36:34
clear that we have a ban on the rosary00:36:38
on the image of a deity and it is clear that it is00:36:41
absolutely fair and what we have00:36:43
with this image of the sefirot are00:36:46
economic ones, bring 10 circles there 1 100:36:50
cuts from another and then are00:36:52
these diagrams of the sefirot endlessly into00:36:54
graphic images that are00:36:57
absolutely not humanoid, there is no00:37:00
wallpaper, there is no prohibition in any way, that is,00:37:04
graphics please, moreover, but we00:37:06
know about book graphics Jews in vain window and00:37:09
Jewish book illustrations where they are still00:37:11
depicted animals that, in00:37:13
theory, should not be depicted in some of00:37:15
them, the faces are blurred out,00:37:16
we know the asiman of loon painting, that00:37:19
is, well, there were some images, that00:37:21
is, but this ban is strict on the00:37:23
depiction of a deity, here God is not00:37:24
depicted at all, the wife, as if the diagrams are00:37:27
possible, you shouldn’t exaggerate them, not00:37:29
so a lot, that is, we can’t say that we00:37:32
open every ballistic book00:37:35
or manuscript, there will definitely be00:37:36
some kind of diagram, no, it’s just that when00:37:39
books on Kabbalah are published by law,00:37:40
this is a technical thing, do you understand, you00:37:43
need to illustrate the text with something and that00:37:45
’s why these diagrams are so to speak00:37:47
visually familiar, there are still some questions00:37:49
at the moment,00:37:56
but you said that from the point of view on00:37:59
the hubs we do not incarnate, we do not incarnate, but00:38:01
emanations, as you said, this is like the00:38:04
incarnation of God, and this is the moment,00:38:09
on the one hand it is a very convenient thing, but on the other hand on the00:38:11
other hand, it’s a very inconvenient thing, we’ll00:38:13
talk about it now, we’ll discuss00:38:14
the officer and we’ll talk about it00:38:16
because, of course, if we believe00:38:19
that there is an intermediary between God and00:38:21
man, some kind of incomprehensible emanation, and00:38:23
let it be ten sefirot,00:38:25
of course, this is already a problem, that is, how00:38:28
there would be problems and everything else before we read00:38:32
the text of the numbers of the tsera in00:38:40
thirty-two wonderful ways00:38:42
of wisdom he carved00:38:44
hell into their lord of armies letters the god of00:38:46
israel the living god the living god almighty high00:38:49
exalted arriving eternal saints00:38:51
his00:38:52
he created his universe with three00:38:55
boiled marshmallows that is a letter or letter q00:38:59
headlights number and now the speeches are ten Sefirot00:39:08
literally 10 numbers to mark us he is00:39:11
the translator and 22 letters of the base with the00:39:14
mother seven double and 12 simple the actor00:39:17
divides the upa view into three unequal parts00:39:21
it doesn’t matter ten Sefirot without anything according to the00:39:24
number of 10 fingers 5 versus 5 covenant00:39:27
unity from God00:39:29
for sure in the middle of the covenant of the tongue and in the00:39:32
circumcision of the foreskin there are ten00:39:37
Sefirot without anything 10 they are nine ten I am00:39:39
not 11 we will understand by the wisdom of the wise in understanding00:39:42
and the decline of them from the following and express00:39:46
the words clearly or by establishing every00:39:48
thing in the primordial state in its right to the00:39:51
surrendered essence and place the creators in00:39:53
its place,00:39:55
ten Sefirot without anything, keep your mouth00:39:58
from talking, hold your heart from00:40:00
thinking, and if your heart runs00:40:02
about returning it to its place, for this is said,00:40:05
similar to what was said, the Dik,00:40:09
here they run back and forth and return, and on00:40:11
this basis the00:40:13
ten Sefirot were made in the covenant without anything, having introduced the00:40:15
end into their beginnings, their beginnings into the end,00:40:18
just as a flame is connected with a00:40:20
burning coal, for the master is the only one00:40:23
and there is no one for him 2 in relation to him and in front of00:40:26
him that you count ten Sefirot without00:40:29
anything they have 10 the world is infinite, the depth of00:40:32
the beginning and the depth of the end in the depth of good00:40:35
it is called the depth of the heights and not for the00:40:37
depth of the east, the depth for00:40:39
yes the depth of the north, the depth of the south and the00:40:41
only lord god the faithful king00:40:43
rules over all of them and his holy abode00:40:45
and eternal eternity ten sefirot without00:40:50
anything more to the right their manifestation is like a vision of00:40:52
lightning their limit is infinite and his words00:40:55
with them like the runner run back and00:40:58
forth quotes for tongues or00:41:00
and according to his behavior at the behest like a storm00:41:03
they rush and before his throne00:41:05
they fall down00:41:06
22 letter of the foundation with the mother seven00:41:09
double and 12 simple ten sephiroth without00:41:12
anything 1 sophie to the race of the living god God00:41:14
is spoken and we bless with mine his00:41:16
stretching00:41:18
eye and breath or wind and this is the00:41:22
holy spirit 2 that is, the second sphere is the wind from the00:41:25
spirit he God cut and carved 22 at the00:41:29
base with the mother and seven double and 1200:41:32
simple and one god of them 300:41:35
is water from felt he cut and carved them00:41:38
through not total in vue and you00:41:40
clay mixture carved them out like a00:41:43
kind of flower beds as he translates habits00:41:45
funny you wandered them like a kind of walls of open00:41:48
spaces like a kind of weight 4 fire00:41:52
from water he carved and through00:41:55
him to be the throne of glory and we will form and seraphim00:41:58
twisted hayot for the service of angels and from00:42:01
them he founded his monastery as it is said00:42:03
he makes his angels of the wind and00:42:07
servants of the spirits flashes of fire00:42:10
5 he sealed the heights he chose three00:42:13
simple letters set them with his great00:42:16
name, sealed and mi-6 limits and00:42:18
turned to the top and sealed them 6 he00:42:21
sealed down and turned to the bottom and00:42:23
sealed 7 he sealed the east00:42:25
turned towards him and00:42:27
sealed him 8 he sealed the west00:42:30
turned towards him and behind the seal 900:42:32
he sealed the skirt turned to the right and00:42:34
sealed 10 he sealed the north00:42:36
Burbot turned and sealed him, here are00:42:39
ten Sefirot without anything damn it00:42:41
in Hebrew yes yes with the living God and wind00:42:43
water fire up and down east launch00:42:46
north and south this is the first chapter of this book00:42:51
well, in general you see so everything is very00:42:54
briefly absolutely incomprehensible, well more or less00:42:58
it is clear that we are told here that they took00:43:01
ten of some strange things and with the00:43:04
help of them they created a world and the world was created in00:43:07
some strange way, they took it and00:43:10
sealed it from different sides until, that is,00:43:13
how they packaged such a package00:43:17
and here you are, readers, then you read a lot of books00:43:19
there is some kind of association with what00:43:22
in general what is it like what is this00:43:24
text like what is this text similar to anything is00:43:28
this a question00:43:37
it is similar to conspiracies00:43:40
and how is it faulty exactly so hard00:43:44
I perceived it both Jewish and in general and00:43:46
Christian tradition,00:43:48
some other thoughts about the text, well, in00:43:53
general, it’s clear that the text is dark,00:43:55
that even for ancient and medieval00:44:00
texts, believe me, I’ve seen00:44:02
a lot of them, the text is actually very00:44:05
dark, very short, very difficult to00:44:08
translate because, well, it’s simple this is00:44:11
some kind of set of individual words to00:44:14
say that the scientist who studied the00:44:17
raw secret was precisely the scientists, and not00:44:21
one of them had the feeling that it was00:44:23
just a child being taught to write,00:44:25
well, because many times some letters00:44:27
are pronounced written many times you have to00:44:31
write different letters and this is00:44:33
such a type of ABC book that is strange for a00:44:35
child, but in fact everything is of course00:44:38
correct and still more complicated, which means I00:44:41
won’t teach you anymore, I’ll tell you further,00:44:44
so to speak,00:44:45
what this text is about next, you can00:44:48
look at it in00:44:49
this translation you and I are reading,00:44:51
it seems to me that there is no text on the Internet, but00:44:53
this text has been translated into Russian many times,00:44:56
starting with Russian Masonic translations of the 18th00:44:59
century, which are also posted on the Internet, and right00:45:03
up to modern times, in our00:45:06
time, the real text given many times is00:45:08
available, you can00:45:09
look at it, but I’m just a little -00:45:11
I’m retelling it a little here just so that we can00:45:13
move on and somehow really00:45:16
continue to talk about it means after00:45:20
this introduction of Chapter 1 where we00:45:23
are told the ten Sefirot and where we are00:45:25
told that this spirit and the second00:45:27
sphere in a row were like in it -then00:45:30
created these 22 letters which are00:45:32
divided into three categories further00:45:35
in the text itself consider these 2200:45:37
letters of the Hebrew alphabet in connection with00:45:39
creation the creation of these letters office00:45:43
in the following way he inscribed them carved weighed combined ceasing00:45:47
rearranged and created the world the soul of every00:45:50
creature that is all beings in three00:45:53
cosmic layers in the world in time in the00:45:56
human body in the language of the author of this00:45:58
text, this world, year, soul00:46:01
appeared as a result of the mutual00:46:03
interaction of some of these twenty00:46:05
twenty-two letters, or in other words,00:46:08
which the author of this text uses00:46:10
through 220 of the same gates, that is, a combination of00:46:15
letters in group feat how the00:46:16
suspension of it was measured by olive, that is, the first00:46:19
letters of the Hebrew alphabet with all of them and00:46:22
all of them are afraid of salt in all of them and all of00:46:25
them with Bet and we with all of them00:46:28
will not perish and all revolve around this that at the00:46:32
heart of the universe lies some00:46:35
fundamentally a linguistic process the00:46:39
entire world process is a process00:46:41
of linguistic father based in general00:46:43
on an unlimited, in fact00:46:45
limited to approximately 20 0, number of00:46:49
combinations of Hebrew letters that give00:46:52
combinations of 20 euros I will risk 22 22 numbers00:46:57
with each other and it is believed that everything00:47:05
that is created in everything that is created means all this00:47:09
itself contains00:47:11
letters and in the stones of all things people00:47:14
people of time in general we see what else is00:47:21
probably important to say that there are letters00:47:30
in the category there is a suburb three00:47:33
categories 1 1 3 letters the most important00:47:37
they are called mothers oriflame tires00:47:40
three mothers were created and air water00:47:45
I he in the world there are 3 seasons,00:47:48
still in Israel there are three of them they are 4 300:47:51
parts of the human body head belly and00:47:54
chest also combinations it is the00:47:57
combination of these three letters that was created by the00:47:59
difference between a man and a woman 1200:48:03
letters are 12 agree understandable Jewish nonsense00:48:06
that takes you give a dream with them with the help00:48:09
wisdom and stupidity were created00:48:10
wealth poverty choke without00:48:13
infertility life-death00:48:15
domination slavery peace war beauty and00:48:18
ugliness means further 12 more planets and00:48:23
so on but in general the main idea is clear00:48:29
the idea is that the world was created 10 30 in two00:48:33
ways00:48:34
we are told in great detail which00:48:37
letter is responsible for which part of the00:48:39
human body, in a00:48:40
rather absurd way, for some reason the00:48:43
heart is missing only in this00:48:45
description and it has long been noticed00:48:50
that the iman of the period heart of the word heart 3200:48:54
that is, this is why it could be the heart00:48:58
this is this entire book or something in00:49:00
this in the genus of Democritus, the numerical relationship of00:49:03
letters and numbers in the Hebrew alphabet00:49:07
means that after we were told in00:49:09
this way the world was created, there is a very00:49:12
small 6th chapter in this treatise that00:49:14
concludes, which actually00:49:16
tells us to tell us that00:49:18
Abraham, he studied all this, all this00:49:22
science and in Harran made souls and00:49:26
he succeeded because he looked and we see and00:49:28
understood, he00:49:29
examined and drew and knocked out and repeated00:49:32
exactly those actions with numbers and letters00:49:34
that the Almighty performed at the00:49:35
creation of the world and is so glad and this is the00:49:40
remark00:49:41
she actually, well, and so the text in general00:49:44
it looks like such a magical yes, but it00:49:47
actually makes it possible to read00:49:52
the text over many centuries exactly00:49:55
as I promised, we’ll see how it00:50:01
was perceived,00:50:02
there are some questions about what’s going to00:50:04
give birth, something that remains unclear,00:50:06
maybe even read it out loud, you know,00:50:14
I don’t know the answer to this question in general is00:50:17
not because because the author00:50:21
decided so I think because there are00:50:23
good 12 letters which but they are00:50:26
really highlighted in a certain way00:50:27
date sik just take it and, so to00:50:30
speak, subtract by subtraction he00:50:33
decided so I don’t know it’s quite old like that00:50:36
to say tradition why this is so00:50:38
quite why these particular letters were chosen00:50:41
to answer is quite difficult means in general00:50:49
based on more questions yes how to say it00:50:57
correlates for people who read the00:50:59
first book of the Pentateuch about the creation of the00:51:01
world 6 days of the creation of the world yes and this is00:51:06
well this is the description yes I understand00:51:11
the question a little bit, but I’ll have to get00:51:13
ahead of myself because it’s a secret, but I was00:51:16
going to talk about it, but since00:51:18
the question was asked now I’ll answer now00:51:20
it’s believed that God created the world with ten00:51:23
decisions and these ten sayings at00:51:26
some point began to be perceived00:51:29
as identical to the theme of what is said everything in the00:51:31
firm cerato there are ten sefirot00:51:33
this is these very ten ten00:51:36
sayings which means for the first time such an00:51:38
identification is divided into the figure00:51:41
bayer this is also a fairly early text it is00:51:44
pre-Kabbalistically considered but the00:51:47
author server barrier already understands these00:51:49
ten sayings which God created the world00:51:51
like these ten sefirot, and in general, the00:51:53
Jews,00:51:54
I want to say the Jewish tradition,00:51:56
never had a problem identifying00:51:58
something with something, especially if the00:52:01
numerical value coincides, this is what00:52:03
God himself ordered, that is, as if this is not a00:52:05
small problem yet00:52:11
no questions yet means as I00:52:15
promised you, I want to show me a little, in00:52:19
fact, I don’t have much time00:52:21
left, but still I want to show a little00:52:23
how this text travels00:52:25
inside, so to speak, different approaches00:52:27
inside different approaches to more and00:52:31
I want to start with magical approaches00:52:34
means we have read and a completely00:52:36
fair remark was made here00:52:38
about the fact that this text is00:52:41
actually, well, the magical potential for it is simply visible in it, we are00:52:44
talking about some kind of00:52:45
sealing00:52:47
about some kind of but obvious magic god00:52:49
appears In it, such a great magician00:52:51
who creates the world by combining the letters00:52:53
Abraham, so to speak, on the contrary, seems to be00:52:56
simply a successful imitator of the first00:53:00
such magical action. It is not00:53:05
entirely clear to us from the text what the00:53:07
author means when he says that00:53:10
Abraham creates souls, that he succeeded,00:53:13
but for representatives of the Jewish tradition00:53:18
everything was obvious This means that starting from the 12th00:53:22
century, in fact, a little earlier, already in the00:53:24
Talmud there are similar examples of such an00:53:26
understanding, but starting from the 12th century, it was00:53:31
clearly00:53:33
assumed that the text could be00:53:35
used to create a golem, I think00:53:38
that everyone has heard what it is, there is00:53:40
such a well-known legend quite00:53:42
later which attributes the00:53:46
creation of the head from the famous rabbi and00:53:50
philosophers wrote whether but there is earlier00:53:54
there is much earlier evidence00:53:56
on this topic and the first in general those who00:53:59
began to make more mukha in the Jewish00:54:01
tradition are the German Hasidim German00:54:05
Hasidim 2 who lived in the twelfth00:54:06
thirteenth century in Germany in00:54:08
medieval Germany, do not confuse with the00:54:10
later Hasidim, who is00:54:12
here accepting us today means how how how00:54:17
how it00:54:20
happened it was supposed that it was necessary to00:54:23
take took some kind of pure land I even00:54:28
read it to you a little bit in the00:54:30
text note it is written quietly 5 x 700:54:33
instructions, so to speak, on how to do this,00:54:35
it was supposed that you need to take a clean earth at00:54:37
the bottom that is not dirty with some kind of not not the top00:54:40
layer, mold from it what from it a00:54:43
person, endow, as it is written in these00:54:47
texts, each part of the body with a certain letter and00:54:51
begin to combine the letter from the ether, it00:54:55
was implied that this creation, she00:54:58
comes to life in the process of such an action, it is not very00:55:02
clear why this had to be done,00:55:05
yes, that is, it is clear that this was done, the00:55:07
question arises why it was assumed00:55:11
that this was some scientists suggesting00:55:14
that this was some kind of initiative00:55:17
practice, that is, the person had to00:55:20
demonstrate a receipt who was00:55:22
doing this should was to demonstrate00:55:23
their potential as creators and as a00:55:27
creator and,00:55:30
so to speak, demonstrates their00:55:34
worth, here is a quote from the text of00:55:37
German Hasidim, here is the creature that you00:55:40
want to create in regards to all00:55:43
parts of its body and each individually00:55:44
look inside them and determine which00:55:47
letter you should assign to them and00:55:49
rearrange as I will explain to you, you00:55:52
must take the virgin soil lying00:55:54
in the depths under the surface00:55:56
layer of the earth and sow us and this in00:55:59
your holy temple, being clean,00:56:02
cleanse yourself if Peter and the soil of the golem you00:56:05
want to create and carry it with00:56:07
the spirit of life, what does this mean? look what00:56:10
letter you have to assign to him, that is,00:56:13
each part of the body and what comes out of it will00:56:16
do the same with the letters, then the00:56:18
tone program, that is, the 4 letter name of the00:56:20
deity of the god who was created, the world00:56:24
creates recon, that is, vowel letters and00:56:26
repeating each of his letters with vowels and00:56:29
this part of the body immediately lives, we don’t00:56:35
know what actually happened, that00:56:37
is, we don’t know whether the ogive is legal, yes, we don’t00:56:40
know what it all looked like, there is00:56:42
quite a lot of evidence of this kind in the texts,00:56:44
moreover, along with so to speak, that is,00:56:49
people did it exactly in what they00:56:51
achieved, we don’t know, it means, but along with00:56:55
recipes for creation, it is everywhere present,00:56:58
so become a recipe for destruction, because it00:57:00
is believed that, generally speaking, these are actions00:57:02
0, but it will follow some00:57:06
interventions in some processes00:57:07
that are dangerous, so you must first00:57:10
do it and then destroy it, that’s curious,00:57:18
so to speak, a00:57:19
curious perception of this text00:57:22
case the perception of this text in the00:57:24
Jewish tradition,00:57:26
since we probably won’t have time00:57:28
to talk about this separately, I want00:57:31
to say that the00:57:33
Renaissance medieval scientist00:57:37
scientists of the Renaissance they continue this00:57:40
tradition and are used to00:57:44
create00:57:45
artificial anthropoid creatures,00:57:49
while they do not use the earth00:57:51
trying to revive the dolls created in00:57:54
Italy where it happens in Italy there are00:57:57
texts in which00:57:58
they describe this to us in quite00:58:01
detail one of the authors of this text00:58:03
such a famous Renaissance00:58:07
poet reigned, chemist, mathematician, astrologer, in00:58:13
particular, he was darkly engaged in reading00:58:15
this book with an officer, he was engaged in this with the00:58:17
king together and approximately approximately the same00:58:23
for the same thing that what what for what purpose00:58:26
did the00:58:27
Jewish medieval Hasidim do this, that is, this is00:58:30
also some kind of00:58:32
initiation practice, you burned, claims that00:58:35
he succeeded, blends into what00:58:37
further he reduced it, I don’t know, but somehow, that is,00:58:41
there is These are the kind of reference00:58:44
evidence that means, but it is clear that these are,00:58:48
in general, things that we are00:58:50
now talking about, no less00:58:51
interesting, but marginal. The greatest00:58:56
interest in the book of Sophia rubbed was shown00:58:59
precisely by the Kabbalistic tradition and00:59:03
Kabbalistic commentaries on this00:59:06
text and on the ballistic understanding of00:59:08
this text, yes it is divided for 2 here are00:59:10
large groups, that is, the text is the00:59:14
Sheba Kabbalah of the Kabbalah, which is very00:59:16
interested, so to speak, in the teaching and the00:59:19
Sephiroth that00:59:20
is contained in this text, that is, the teaching00:59:22
about 10 numbers and already in the first00:59:25
ballistic commentaries, comments00:59:28
and varieties of the blind, I am one of the first00:59:29
Kabbalists, I am his commentary The numbers of00:59:32
cheese is one of the first Kabbalistic00:59:34
texts, it describes in great detail the00:59:37
teaching of the Sefirot, and here is the question, and even00:59:42
now I am ready to return to it and00:59:44
answer it, the mouth is here for the first time00:59:46
clearly understood as a certain00:59:50
hierarchical structure of divine00:59:52
existence and the created world and as00:59:54
some cognitive categories of the00:59:57
Sefirot described simultaneously in01:00:00
terms of finite and infinite01:00:02
one of the names of the sefirot mida before01:00:05
measurement it is quite difficult to explain what01:00:08
the author means, but it is assumed that01:00:11
those sefirot that are accessible to human01:00:13
understanding and those sefirot that01:00:16
actually exist are not the same thing, that is,01:00:18
for us it is specially conditional speaking, a01:00:20
certain picture is created, that is,01:00:23
already in the first Kabbalists they understand the01:00:26
problem of creating an intermediary between01:00:28
God and man, a problem that a01:00:29
hybrid for the sake of a new Jewish tradition01:00:32
painfully solves, in fact, every01:00:35
time a conversation about this arises01:00:37
and already blind Isaac says that everything is01:00:41
not so simple Yes, what is it with the pen, they are01:00:44
for God, relatively speaking, a bob view on the one01:00:46
hand, we are on the other, that is, we see01:00:48
some of the wrong side, but according to our01:00:50
very01:00:52
little attention that is available to us,01:00:55
we are something visible and we can01:00:58
talk about it01:01:01
comments comments then of Sheba01:01:07
Kabbalah,01:01:08
in the future, several dozen of them were created,01:01:10
I suggest you turn and01:01:13
look a little more in detail at the01:01:17
comments, comments from another01:01:21
direction of Kabbalah, which is called01:01:23
ecstatic Kabbalah,01:01:24
here I even have leaflets and I’m ready01:01:27
to distribute or one there for 2 3 but01:01:30
I will also read this one text01:01:39
means the authors in the commentary of Abraham01:01:43
buns are01:01:44
also a Kabbalist of the 13th century years of his life01:01:48
1200 40 1291 and this one and blocks he is an01:01:54
absolutely wonderful character here he is01:01:56
just a very significant exception to01:01:59
what I say he is a real mystic a mystic01:02:02
without fools anode height a mystic he is still a01:02:05
mission he born in Spain in business01:02:10
received a traditional education then01:02:12
went to Palestine as a seeker belly and01:02:15
theons of the missing Jewish tribe there was01:02:18
stopped further I will continue my01:02:21
journey in different places in Greece in01:02:24
Italy studied carefully the Asoka of01:02:28
Maimonides studied the pub, including the sector of the01:02:31
yetzira01:02:34
practiced and came up with some new01:02:37
fundamental ones a new direction in Kabbalah,01:02:39
which later the scientist will call01:02:41
practical cube or01:02:42
ecstatic Kabbalah, at some point he01:02:46
really wanted to meet with the Pope01:02:48
and, in general, what was necessary for the01:02:52
Jewish mission was by the kingdom chen was01:02:55
imprisoned and01:02:58
on the day when he was appointed01:03:01
execution of the Pope suddenly died apples01:03:04
was released under an amnesty in general,01:03:08
such an amazing and interesting person01:03:10
and unlike the blind man and01:03:15
other representatives, the light of Azov01:03:17
will pamper him attracts in the text the number of persons and01:03:20
earlier teachings the sphere I will add as if01:03:22
they said chapter 101:03:24
and the remaining 5 that is the doctrine of the letters01:03:32
apples is the first who says that01:03:35
Hebrew is at the01:03:36
same time the01:03:38
proto-language of the language of creation and says01:03:43
that the graphic appearance of the letters of the01:03:46
Hebrew alphabet is very important and that the most important thing01:03:51
he understands the layman understands language as the01:03:55
best object for the application of01:03:57
mystical efforts why because he01:04:01
believes that language is a force01:04:05
that restrains the soul within the boundaries of the01:04:07
everyday normal, that is, language is01:04:10
what makes us a01:04:12
swades mastered language, the language that a01:04:15
person has mastered in which it turns01:04:17
his person is what01:04:20
makes us normal, the essence of the mystical01:04:25
experience is precisely to01:04:27
be abnormal to go beyond the boundaries of the01:04:29
normal means and therefore all in general01:04:34
his practice, so to speak, all his01:04:36
activities are aimed at01:04:37
linguistic deconstruction in the broad01:04:41
sense of the word, that is, he comes from the01:04:43
text from the meaning and he does not go but leaves the01:04:50
text and the meaning of this text he01:04:52
goes to the letters and then goes away from01:04:55
the meaning bu means a modern researcher of Kabbalah01:04:58
on the largest machine, an Israeli scientist01:05:02
shows that this deconstruction is01:05:05
much more radical in nature01:05:06
than modern practice of this01:05:10
kind,01:05:11
but unlike modern01:05:13
deconstructivists who kill God for the01:05:15
purpose of deity text adepts01:05:18
prophetic Kabbalah, on the contrary,01:05:19
deconstructs deconstructs the text01:05:21
in order to gain the experience of a more01:05:23
direct perception of the deity,01:05:27
thus the rendering workshop in general01:05:30
becomes for this circle for01:05:31
followers and the fleas of01:05:33
this circle are some kind of manual on01:05:36
radical hermeneutics, that is, this is a01:05:38
purely and mystical use of the book; a01:05:41
large number of01:05:44
texts by this author have been preserved and texts from his01:05:48
circle,01:05:49
this text was published a couple of times, should you01:05:52
take it, but from the book of Scholem, the main01:05:54
currents of Jewish mysticism are01:05:56
available on the Internet, but I01:05:58
still want us, speaking to kabbalah,01:06:01
today to read such a real,01:06:03
so to speak, text that describes a real01:06:05
mystical experience in reality In fact, there are01:06:07
very few such texts to shoe and an exception01:06:10
in the Jewish tradition is not the rule, but it’s01:06:12
interesting what it means, how it01:06:15
describes what happens when the check,01:06:17
the numbers of the tsera be ready to meet your01:06:21
Google son of Israel, tune in to turn01:06:24
your heart to one set up to turn01:06:26
your heart to one god cleanse your body and01:06:29
find a secluded house where no one01:06:31
will hear your voice potion calling on01:06:34
Murka do not reveal your secrets to a single01:06:36
soul if you can do it during the day dogma but01:06:39
it is better if you do it at night at the hour01:06:41
when you are preparing to speak with the creator01:06:43
you want him to reveal to you and his01:06:45
so that he reveals his power to you,01:06:47
I will try to turn all my thoughts away from the01:06:49
vanity of the world, the cut with a prayer shawl01:06:52
can be owl's hands in order to01:06:55
fulfill the reverence for your wife with the01:06:57
divine presence which is01:06:59
for you, cleanse your clothes and if01:07:03
possible, let all your clothes be white01:07:05
for this contributes to this to make01:07:07
your heart God-fearing God-loving01:07:09
if it is night even with many candles01:07:12
and how today will be illuminated with light then01:07:14
take ink 1 tablet in your hands and remember01:07:17
that you are going to serve the Lord in the01:07:19
rejoicing of heartfelt joy now01:07:22
begin to combine a few or01:07:24
many letters I imagine combining them until01:07:26
yours warms up heart follow their01:07:29
movement and so that you01:07:32
get something and when you feel that01:07:34
your heart has already been kindled and warmed up and01:07:37
when you see that through a01:07:38
combination of letters you can comprehend01:07:40
new things that with the help of01:07:42
humanity great-grandfather01:07:43
or with your own efforts you01:07:45
could not would like to know and when you are thus01:07:48
prepared to receive the influx of01:07:50
divine power flowing into you01:07:52
then direct all your style and01:07:54
thoughts to call up the name of his01:07:56
highest angels in your heart01:07:59
as if they were human01:08:02
beings who sit or stand01:08:03
around you and feel like a01:08:06
messenger, the01:08:07
king and his minister are sent from a mission01:08:10
and he expects to hear something01:08:13
from their lips either from the king himself or from01:08:15
his ministers imagine everything that everything01:08:18
imagine yourself all this very vividly01:08:20
turn with all your soul to the knowledge of your01:08:23
thoughts of many things that letters will enter01:08:25
your heart through letters that have not been revealed to you,01:08:28
if they are in general01:08:30
in all particulars, like a person to whom he01:08:32
is telling a parable or a dream, or01:08:35
who is pondering a difficult question in a01:08:37
learned book, and try to01:08:40
interpret in this way what you hear so that it can be01:08:42
reconciled as best as possible with your01:08:44
mind and all this will happen to you when01:08:46
you throw away the tablet and pen or when they01:08:49
fall on their own, unable to withstand the tension of your01:08:51
thoughts and you know that the stronger the01:08:53
influx of divine intelligence, the weaker01:08:56
your external and internal members will become,01:08:58
all your affairs will have enough irrepressible trembling, so01:09:01
you decided that your end has come01:09:03
because your soul, in the abundance of joy of01:09:05
its knowledge, will leave your body and01:09:07
prepare and at this moment consciously01:09:09
choose death and you know that you01:09:10
have advanced enough to accept01:09:12
otherwise the divine mind and then, in order to01:09:15
honor the glorious name by serving it with the life of01:09:17
body and soul,01:09:18
cover your face and beware look01:09:20
at the gentlemen then return come back where you01:09:23
eat flesh and dad or refresh with a nice01:09:26
google on them and return that one to yours in its01:09:28
shell until next time01:09:29
rejoice in your participation you know that God01:09:32
loves you means well, quite a long01:09:35
text and01:09:38
well this is the text mystically, so to speak,01:09:40
in my own way, well, a couple of finances, how01:09:43
can it be that this is actually01:09:44
mysticism, a description of some mystical01:09:47
experience, how this happens, what, what is already being01:09:50
talked about here, then he takes a tablet on01:09:53
which he writes letters, begins to simply01:09:56
write, then he just sees these letters01:09:58
in his head then, with the help of01:10:00
his imagination, he imagines some kind of01:10:03
king or something like that, and then he01:10:06
actually reaches a state in which01:10:08
you are all ready to die, that is, it is01:10:10
obvious that he01:10:14
finds some kind of mystical01:10:16
ecstasy and although we are01:10:18
told so simply here come back come back to01:10:21
your body, it’s not very clear how many people01:10:23
have managed to say this, how many of those01:10:25
practicing similar things have managed to01:10:29
return to their body so easily, it’s more or less01:10:32
clear that this direction of Kabbalah,01:10:34
namely ecstatic Kabbalah, is not named01:10:37
so by chance, that is, it’s clear that01:10:41
thanks to these With this experience, a person01:10:43
really goes beyond the boundaries of01:10:45
normal understanding, beyond the01:10:48
boundaries of reason, beyond the boundaries of his mind,01:10:52
this is an example of an example, so to speak, of01:11:00
the use of a treatise from an officer in01:11:04
ecstatic bondage of the 13th century, which means that01:11:11
I want to say surprise his first question,01:11:14
what could be about this text or in01:11:16
general some that are there no there01:11:20
are thanks01:11:27
a question about Seyfried at once ten sefirot01:11:32
spatial correlated01:11:34
correlation but I counted 6 pieces and01:11:37
four more as connective from space01:11:43
but these ones here the diagonal direction01:11:46
they don’t take into account no thanks more01:11:50
questions while I’m not here it means it’s01:11:57
interesting that the interest in the numbers of the tsera,01:12:03
as I say, does not fade away from the Christian01:12:07
scientists of the Renaissance of cheese, this treatise in01:12:14
general was the first given at01:12:16
the end of the 15th century, and even then the01:12:21
first comments began to appear,01:12:23
but this treatise gets to the01:12:25
European Freemason, then it gets to the01:12:28
Russian Freemason, whose collections01:12:30
contain quite a significant01:12:32
number of01:12:35
Kabbalistic texts translated by sybreed, but including01:12:37
2 there are translations of sappers of cheese and01:12:41
around the 18th century, well, as I already said,01:12:45
the interests seem to diverge in two01:12:48
directions of this book, on the one hand,01:12:51
the text continues to function in such01:12:53
some kind of conditionally esoteric01:12:58
circles there, first in Freemasonry, then01:13:01
just01:13:02
esotericists of the 20th century,01:13:06
Neji from another country is already popular, he is becoming the01:13:09
subject of scientific study, and as I01:13:13
promised at the end, I want to show you01:13:16
some clips that were also created on the01:13:20
basis of this text, which01:13:23
are actually, so to speak, illustrations for this01:13:25
text and this is a very characteristic01:13:28
example, so to speak, of what what what and how01:13:32
happens with this text of the husband there in the01:13:34
twenty-first century,01:13:38
eat pike perch pike perch ocelot, a chest of drawers is placed, an01:13:44
agreement of a01:13:45
large pool and gentlemen, and we are standing.01:13:53
[music]01:14:01
[music]01:14:19
a01:14:20
[music]01:14:26
I am01:14:32
a01:14:33
[music]01:14:41
if empty drinks eat sucrose01:15:21
a a01:15:29
[music]01:15:33
just01:15:34
[music]01:15:42
a01:15:43
[music]01:15:54
and01:16:13
[music]01:16:36
[music]01:16:38
this is01:16:41
also01:16:45
[music]01:16:50
[applause]01:16:57
Well, such a very typical example of01:17:01
use with an officer, she will go through01:17:04
literally a few verses explaining01:17:06
exactly what the letters are, what they correspond to,01:17:08
where they are formed in the mouth, and so worte a01:17:12
creative rethinking01:17:14
to say, there is another example of01:17:18
such an important use of sugar cheese in01:17:20
modern art literature, I01:17:22
mean the novel01:17:24
umberto eco T-shirts circle floor the most01:17:27
Kabbalistic probably European01:17:29
novel,01:17:31
well, at least the01:17:35
heroes of the novel, which became a bestseller, they also very01:17:38
carefully study the officer and01:17:40
practice the officer, as a result of which01:17:42
one of the main characters gets sick and01:17:46
dies because he01:17:49
practiced incorrectly, he moved the letters inside01:17:51
his body and his body upset the balance of01:17:55
some of his body stopped01:17:57
coping with the disease, this is also an01:18:02
interesting example of using everyone’s01:18:05
recipe to get acquainted with this world of cheese, well,01:18:09
I’ll probably wrap it up little by little,01:18:11
if you have any questions, are you01:18:13
ready to answer them, yes, hello at01:18:23
one of the meetings, you they once said that01:18:31
10 rut is, well, something that describes01:18:37
anything, it’s never like a certain system of01:18:39
describing anything, today you also01:18:42
said a little about this, can you go into a little more01:18:44
detail? It’s01:18:46
always the hardest thing to answer for yourself, which01:18:50
means the teaching of the Sefirot is clear, this is what01:18:55
develops those paternal directions in01:18:57
Moreover, this teaching seems to have been developed in01:19:01
the best possible way, it is01:19:04
quite complex. We have already01:19:06
talked today about the problem of01:19:08
the sefirot as the problem of the mediator between01:19:10
God and man; the problem of incarnation, I01:19:15
think that in a nutshell I will not answer at all,01:19:19
but in simple terms the sefirot can perhaps be01:19:24
described as emanations and, in this01:19:27
sense, the mouth is similar to Platonism and science, a01:19:31
conical monation, but at the same time, in a01:19:33
rather absurd way, the sefirot is similar01:19:37
to the Gnostic ones, and that is, the sefirot have01:19:41
each sefirot, in addition to the fact that these are simply01:19:43
emanations, but there is some kind of01:19:45
individuality and Actually, what01:19:49
Kabbalah does is a description of complex01:19:53
processes of processes that are understood01:19:57
as sexual because the Sefirot are01:20:02
some male and female pairs, there are internal01:20:04
male and female pairs, and the01:20:06
relationship between spirits is the relationship01:20:09
between men and women, including this,01:20:11
which goes back to01:20:12
our common plastic enhancement overtaking the01:20:15
Gnostic understanding in general, ions01:20:17
actually Gersh Insulin, who01:20:20
dealt in great detail with the questions of the01:20:21
origin of Kabbalah and tried to answer the01:20:23
question of why Kabbalah in the narrow01:20:27
sense appeared at the turn of the twelfth01:20:29
and thirteenth centuries, he said that the very01:20:32
fundamental point of this is the collision of01:20:34
these two currents of mental Platonism01:20:36
and Gnosticism and from here the01:20:38
Jewish teaching of the Sefirot is born,01:20:42
you can disagree with this because01:20:44
in fact the teaching at first it does not01:20:47
come down to these two things, but these01:20:49
two things are important and they are actually01:20:51
important, I refer you to books that do not01:20:55
in Russian mean to the book we play the main01:20:58
chen of Jewish mysticism, she and her son01:21:00
in Russian are accessible on the Internet,01:21:02
you can download it, and there, specifically, the training of the01:21:05
prison should be looked for where it says01:21:07
bondage of the 12th century, in quite some detail, this is01:21:09
just looking at, more questions are being considered,01:21:14
but about the01:21:22
revival of halims, because we know that01:21:25
only God has varda’s ability,01:21:28
how does it correlate with the fact that supposedly people in,01:21:31
as you said, are not given genuine01:21:34
emanations from Anna, in what sense are they01:21:36
ghostly, but with the help of the emanations that are01:21:42
given, you can revive01:21:44
Spock’s mixture of letters, but only God can01:21:50
endow creatures with weapons with the properties of a living thing, well,01:21:57
let me, I can’t answer for God to the top01:22:01
you are probably right, but this did not01:22:03
stop the Jews from01:22:06
making such attempts, not only the Jews,01:22:08
as I tried to say here, which means the01:22:10
attempts were quite numerous and,01:22:12
moreover, as you understand, the01:22:15
second half of the twentieth century and now01:22:18
people there are doing much more intensively on the01:22:21
topic of that to create a living thing,01:22:22
that is, as if it is not characteristic of01:22:25
human nature in general, in01:22:28
human nature to try to create,01:22:29
to try to recreate oneself like and so01:22:32
on, to try to imitate God in this,01:22:34
if you did not believe in God and accordingly01:22:37
live in this paradigm, then attempts01:22:44
were made, attempts were well documented and01:22:47
described. Is there really something, well,01:22:51
who knows, but already in the place where it is described,01:22:53
what to say, there were not only attempts to01:22:56
create a person, but in the one where, for example,01:22:59
they are described by the creation of a bull, that is, well,01:23:03
this is not the only thing, I do01:23:05
n’t have the only text on this topic01:23:07
there are some ideas that people can advance who01:23:11
understand well what the Yezira sector is01:23:14
in general can afford something like that,01:23:27
thank you, tell me how you see01:23:31
the video point from the wheels of the modern world, its01:23:34
future fate in principle, that is, taking into01:23:38
account the fact that the population is becoming01:23:39
less and less religious as if I’ll return everything to01:23:43
this whole modern modern theme with a01:23:45
ska ambience with these other threads,01:23:47
that is, it’s clear that all this is already somehow01:23:49
depreciating and has no further01:23:52
cutout, apparently and understandable fate, as you01:23:55
see it, I guess thanks for the question,01:24:00
this brings me back At the beginning of01:24:05
my lecture,01:24:07
you will definitely find out that01:24:10
people are becoming less and less01:24:13
religious and of course what is becoming01:24:20
part of a not-so-syncretistic new01:24:24
religion that arose there in the sixties of the01:24:26
last century and, as it were,01:24:29
some things are actually depreciating more and more01:24:31
and all this is still only one problem does01:24:34
not disappear anywhere by us, but knowing that, one01:24:37
way or another, each of us01:24:41
and some may have a video for a long time,01:24:43
this does not happen to him, but sooner or later we01:24:45
are faced with some reality01:24:46
that we cannot explain, and then it01:24:49
seems to me that since this happens, this is01:24:52
some the guarantee of vitality and Kabbalah01:24:54
because the Kabbalists did not spend01:24:58
centuries, so to speak, in vain and spent a lot of01:25:01
effort, so to speak, to describe01:25:05
this possible contact with us, it is necessary01:25:07
to give some ways01:25:09
to enter into this contact, on the contrary,01:25:12
maybe to warn against some kind of too01:25:15
direct contact,01:25:17
that is these are people who realized01:25:20
they worked with this set of problems this01:25:22
problem will not go away as long as there is a01:25:24
person there is a sphere of that well, I personally yes we01:25:27
can say that this is God or how we01:25:30
started it could be the devil we don’t know01:25:32
who it is yes we don’t know what it is but01:25:34
of course in the life of every person there are01:25:36
a lot of all sorts of things that are inexplicable,01:25:38
well, we are all adults, more or less01:25:41
understandable, I also think I jumped the cube, you have01:25:46
good prospects, is01:25:49
it possible to say that a person who01:25:52
begins to study Kabbalah and engage in it,01:25:55
he enters such well as places01:25:59
that in general -only God is in control,01:26:02
yes, he is trying to do something for God and01:26:04
thereby doing something that is not pleasing to God, this is a01:26:10
rather complex question, as I again01:26:13
tried to show in these hour and a half01:26:17
that there are different approaches to more in01:26:20
fact the question is quite interesting01:26:22
because the questions the question is clear: is it01:26:26
worth doing this at all, if01:26:29
Kabbalah actually deals with01:26:31
some real and quite dangerous01:26:33
things,01:26:34
and this is exactly what is described in the01:26:36
tradition, is it worth going there at all,01:26:39
entering this field, and01:26:42
this question means, well, it’s clear that01:26:47
probably maybe the correct answer is no, it’s01:26:51
not worth it, but suddenly some people want from the point01:26:59
of view of tradition, from the point of view of tradition,01:27:02
no, it’s better not to go into these areas,01:27:08
go more that it’s complicated, as we01:27:12
say, he doesn’t live according to our laws,01:27:15
there are some clear rules that01:27:18
he gives and it’s probably better to observe them,01:27:21
otherwise it’s probably going to anger him, but01:27:24
we didn’t receive a01:27:27
ban on reading any text directly from God, that is,01:27:31
well, there’s no such ban given in01:27:33
tradition, there are some01:27:35
clear restrictions, a completely limited01:27:37
prescription will say that it’s better for women01:27:39
not to do this or01:27:41
or strict you can’t do this and01:27:43
let’s say that there it’s better for men01:27:48
not to do this either, if they can’t01:27:49
do it, it’s better not to go there, but01:27:52
you don’t know anything, there’s quite a large01:27:54
tradition that’s also parallel, before01:27:57
we start, maybe with Martin Buber, they came01:27:59
out with such a German philosopher who was01:28:01
very a famous German Jew, starting with01:28:07
him, he was not a religious person, but01:28:10
he just argued that, say,01:28:12
Hasidic texts or Kabbalistic01:28:15
texts have a meaning separate from the religious tradition, so to speak,01:28:18
and there is a meaning and01:28:20
value for people who could01:28:24
study them there and be interested in a name completely01:28:26
separate some meaning you can even01:28:29
say you can conditionally very skype01:28:30
mystical meaning this is how Buber01:28:33
understood mysticism let’s say very very01:28:36
rough approximately but01:28:39
enter well every person himself must 301:28:42
now somehow answer this question is it01:28:44
worth it for him to study it somehow how01:28:47
his life turns out and so on, more01:28:50
questions in general, well, I don’t know, it seems to me01:28:53
that how is it to first get involved in01:28:57
a battle and then only then solve01:29:04
the disk on the implementation of Kabbalah, let’s say from01:29:07
Lightman, you know I, after all, I live, by01:29:15
my appearance it’s clear that I don’t go to01:29:17
cold synagogue and I’m trying to be above01:29:21
the fray, that is, in my opinion, well, well, let’s01:29:24
say I treat it more like01:29:29
literature, probably closest if it’s my01:29:31
own approach, and that’s why01:29:34
Kabbalah Lightman is very interesting for me01:29:37
to ask about my personal interests,01:29:40
it’s not interesting because that it is secondary01:29:42
it is interesting as a social phenomenon it is interesting01:29:45
what is happening yes it is interesting01:29:47
that Wightman he knows how to organize01:29:50
well he knows how to sell sell what he01:29:53
says is interesting from some social01:29:56
sociological point of view from the point01:29:58
of view of Kabbalah he does not tell us01:30:00
anything new what he says01:30:02
Scarabeo has already walked on which it is based, that01:30:05
is, from the point of view, but it is not01:30:07
very interesting, there are other, so to speak,01:30:11
movements, well, also in modern Kabbalah,01:30:14
which is more interesting, also not more01:30:16
original, they will say there will combine01:30:18
cube Buddhism, well, that is, there is really something in this01:30:20
then in the original sense01:30:22
of thought, but they are much less famous,01:30:24
less popular than white man, so well,01:30:28
yes, but a big popularizer, nothing particularly01:30:33
harmful,01:30:35
in my opinion, he doesn’t do traditional01:30:38
people treat him badly for two01:30:40
reasons, the first reason is that he01:30:43
competes with reasons and tangible01:30:46
competition early01:30:48
in different ways sense, he attracts people to himself,01:30:50
he attracts money, he sells01:30:53
Jewish things, also important things01:30:57
2 2 things that I think that he is not very01:31:00
interesting secondary 3 things that01:31:03
irritate white pushed me towards people01:31:05
who think traditionally is that he tears off01:31:09
absolutely the Kabbalah of the Jewish tradition01:31:11
crushed for him no obvious connection01:31:13
between the columns, he believes that Kabbalah01:31:16
is some kind of universal knowledge that is01:31:19
available to all people and so on, but01:31:21
it is interesting that inside the bar environment, but01:31:24
the most religious relationships are01:31:26
changing now, and even now it is also assumed01:31:29
that it is necessary to preach among the peoples01:31:31
of the world,01:31:32
life is changing, everything is quite flexible, the whole01:31:36
attitude very good my personal01:31:37
attitude towards me he is not very interesting01:31:40
because I do not study the sociology of01:31:41
religion I am interested in some01:31:44
primary things and new things and how01:31:47
beautiful everything new is, as I say harm01:31:49
is worth well, that’s about it, there is also a01:31:58
textual seminar on collecting cheese01:32:00
some kind of regular in Moscow,01:32:02
but there yours is not yours, so one more question,01:32:10
how is the doctrine of time developed there in bondage all of St. Petersburg01:32:15
in bondage, that is, we have01:32:19
Chinese systems there for linking to the01:32:21
calendar, how are these texts01:32:23
developed specifically in Jewish countries, you01:32:26
know? For now, well, how will I answer for the01:32:32
north of the Etzira, but it will be easier, it will be easier, it will be01:32:35
specifically dedicated to the Jewish01:32:37
calendar in the project and the scale from the excuse01:32:40
that I’m advertising, so to speak, is not my lecture,01:32:42
but it’s literally announced01:32:46
at the end of January February, that is, you are01:32:48
interested in the topic I think this is a good01:32:50
place where you can just come and listen01:32:52
about the Jewish calendar,01:32:54
which means here what we have said about01:32:57
time, as I01:32:58
already said, 12 letters are associated with the 12 month 1201:33:04
12 months and in general there is an important question of01:33:07
time, but so right away in general time from the01:33:22
point of view the author of this text is also01:33:24
structured in letters like everything01:33:27
else further in order to01:33:30
understand it, yes it is quite complex and in general01:33:33
the topic and it is difficult to understand it, but in01:33:35
general, you need to go on and learn how to be,01:33:38
you can’t answer this in two words, but the topic of01:33:40
time is important for the sphere of cheese and not the theme of01:33:44
the calendar, but the theme of time as time01:33:47
in general as a certain layer, so to speak,01:33:50
which he understands that the01:33:52
world is structured this way, which means there is a world,01:33:55
a person has time and one of the01:33:58
important parameters for him, let’s01:34:01
probably be all about it if someone has01:34:04
question, come on over, I’m still here and,01:34:06
accordingly, just in01:34:08
person, thank you very much for01:34:10
coming01:34:11
[applause]Description:
Что такое каббала: еврейская мистика, магия, философия, поэзия? Ни то, ни другое, ни третье. Из всех проявлений еврейской культуры и мысли каббала, пожалуй, самое сложное. Любой, кто сталкивается с каббалой, очень быстро понимает, что ему придется искать ответы на бесчисленные вопросы. Даже если мы попытаемся ответить на простой, казалось бы, вопрос, когда возникает каббала, нам придется предпринять целое исследование на эту тему, поскольку однозначного ответа не существует. Первые каббалисты появляются во Франции и Испании в 13 веке, но первая и одна из самых важных каббалистических книг «Сефер Йецира» («Книга творения») написана как минимум на тысячелетие раньше. И так с любой важной темой внутри каббалы – за каждым новым ответом возникают все новые и новые вопросы. Поэтому эта лекция будет посвящена не всей каббале, а отдельным значимым эпизодам, от самых ранних – Литературы чертогов и «Сефер Йецира» до относительно поздних – интересу к каббале в XX и XXI вв. В попытке ответить на вопрос, зачем может понадобиться каббала, мы поговорим об Аврааме Абулафии, итальянском ренессансе, Гершоме Шолеме, Мадонне и Умберто Эко, обратимся к самым древним сочинениям еврейской мистики и новейшим исследованиям, а также популярным взглядам на каббалу. Лектор: Мария Эндель — филолог, религиовед, редактор, переводчик. Закончила МГОПУ и ЕУМ (факультет иностранных языков). Училась в аспирантуре ИСАА и РГГУ. Специалист в области еврейской мистической литературы. Работала в Центре восточной литературы РГБ им. Ленина. В настоящее время – редактор книжного проекта PJ Library
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