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Download "Ханука: За что боролись? Рав Йона Левин"

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Бней Ноах потомки Ноаха Ноах ноахиды Рав Шерки рав Йона Левин
Брит Олам
ханука
израиль
тора
иудаизм
йоналевин
равйона
равйоналевин
бнейноах
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00:00:00
Good evening, dear friends, you
00:00:03
are showing the nerve center, but
00:00:06
from the city the hero of Rushalamov, as
00:00:09
is known in the metropolitan sense, in which he
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has been with us today for the
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21st of Kislev, 5783, and therefore,
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naturally, we will talk to you about the
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approaching holidays. It is
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already Sunday evening. We light the
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first candle, so naturally
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It’s worth talking about this, I want to say
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that
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our meeting today is special for me
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because I just remembered
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that we started our broadcasts for one
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leg,
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our Russian-language program began,
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as far as I remember, just in Khanqah and it
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was 11 years ago, so today
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we have is still far away, but there is some date
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that I want to celebrate and
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grow and expand now in relation to
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But before we talk
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about the meaning of the holiday, we must, as always, we
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try to do this, first of all, give a
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historical background, all our holidays are
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historical, they all
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have some kind of specific historical
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specific historical background For the
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simple reason that the Almighty
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acts in history
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shows us how the Almighty created the world,
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humanity
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acts and opens through human history, so history
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needs to know books,
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look closely at the years of generations and therefore
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a person who does not know history or is not
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interested in history, he simply never will
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not understand will not recognize the Almighty because
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history is the central scene on which
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he sets his performance, but
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this scene does not interest you. But then you
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will not recognize him, of course the creator
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is manifested in everything, including in his personal
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life, an individual person, but we see
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with you that our prophets teaches us, first
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of all, that its manifestation begins
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through universal human history through the
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history of Israel and then all this is
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detailed for each of us, so it
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is absolutely necessary to give a historical
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background. We are
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talking about events that took place
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2200 years ago. I always try to
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give round dates so as not to confuse
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us with the numbers that we can’t help but
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remember not realize so don’t
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pick on it 2200 they are plus or minus for
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simplicity 2200 Nothing will change from the
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fact that 10 years there 10 years
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we are talking about the events that took place
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in the era which we call the era of the
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second
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moment the second temple already existed by others
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in the words of the Jews, the Jews returned, namely the
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Jews, that is, the tribe
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returned
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from Babylon,
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as if to search in limited numbers,
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and therefore
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for a long time we lived as such an
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autonomy of the Persian
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Empire, which gave us autonomy on advice
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and we must pay tribute to the Persian
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king Korosh, he called for building a temple and
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helped, and therefore If you are or have
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been in the city, please note
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that there is a street in the center of the street. This is not
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just the case, it is because the
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Russian Emperor called us to
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return and build a temple, and this is where the
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famous book begins, you can
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read the declaration
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and I repeat, few bipeds
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relatively responded to this call
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comrade is good
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and in the end there was Jewish
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Jewish autonomy here it was called
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Juda Juda or If
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I’m going to be more precise, that’s what
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the coins were called, we have all this
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preserved, but there
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was no national independence and then
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the Greeks came, or rather
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Comrade Macedonian Alexander Filippovich of
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Macedon was a great commander and he
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conquered the whole world, including us,
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he conquered us
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and Greek power was established here
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Alexander had a friendly attitude towards the
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Jews We
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can talk about this, I don’t want to waste time on
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this,
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but he did not live long, he died quickly and
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his Heirs, the Generals, divided it among
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themselves a huge Empire
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I repeat the whole world it was captured and they
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divided it into several three four parts
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these details are not an expert we will be
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interested mainly in two of these
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and parts That is, this is an Asian Empire
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with its capital in Antioch Antioch this is, I’m
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not mistaken, Antakya on the border of Syria
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Turkey in my opinion, on the Turkish side, this is
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the Mediterranean
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and the Second
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Linistic Empire with which we
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dealt for a long time, and before this
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it was Egyptian, it’s a little strange for us
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to imagine, and after the first temple, Egypt was
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the pharaohs, and in the second temple, in the era of the
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second temple, there
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was Egypt or the mystical empire
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was already a bit far away and they were ruled by
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dynasties or Mouses, it was a
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completely mystical public at the end of
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this dynasty there were all
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Cleopatras, how many Cleopastes there were,
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this is certainly not a question for me and the
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Romans had already conquered and liquidated them.
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Why did I remember the Egyptians? It
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would seem that our problems and our uprising were
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precisely against this Asian
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lineistic empire that was ruled by the
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so-called Seleucus. That was the name of their
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dynasty Seleucus, the word Seleucus.
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Yes, there was a rebellion against them, but a little
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earlier we were under the rule of the
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Egyptian or mystical dynasty of these
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or Mouses, and in those days a
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very important event took place which is in our
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tradition is perceived as a purely
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negative
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view translation
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of the 70 translation of the 70 sages into
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Greek the so-called sect of the Agent of
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the Septuagint was made to please and by
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order of either the mystical king of Egypt
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or Maus, we have various documents
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that talk about this and tell
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it was done on the basis of what
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enormous
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value the mystical
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rulers of Egypt attached to the Tories of Israel. Why did
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this cause such a negative reaction among us? After all,
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according to our tradition,
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we have clear information, fasting was established
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after this translation,
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but because the translation was not made
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in order to give the Torah from to reveal the
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Torah of Israel to the whole world by translating it into
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Greek, and in order to select the
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pair of Israel and turn it into another
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or mystical
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culture and toy that I have,
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as you know,
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independence We did not have and therefore
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when he understood ordered the translation, he
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ordered this translation in order to make
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torah leave it on the shelf of the
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Alexandrian library
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treasure of treasures
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cabbage soup or treasuries of human
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thought pay attention to
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outstanding works
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this is not hen said through his people
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if HM said through his people then
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you perceive it completely differently this is
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not human wisdom this obliges
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no for them the Torah was still one
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wonderful Jewish philosophy
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Greek philosophy Indian philosophy
00:09:50
Chinese philosophy
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Why not very interesting great
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intellectual pleasure experienced getting
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acquainted with these treasures
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and They ordered from the chief Kohen
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there is a special special book
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a letter
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I don’t remember there are such tricky Greek
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names a letter from one to the other there one of the
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participants in these events writes to his
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brother and describes in full what
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happened and it is absolutely clear that all this
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was done to please the Egyptian or
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mystical ruler and the main coint with
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whom they were dealing
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fulfilled the social order sent people
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who do not represent the Jewish
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tradition and the behavior of this is described in
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this message
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and the message leaves to Saphylakkratas, I'm
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afraid I'm going over their names, but something like
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this and he describes there that when they
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came to Yerushalah and we asked him
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questions and he answered
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Oh, how dubious it all looked,
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very dubious chief Koi
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dubious people dubious translation
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in other words what's here What happened This is
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not the revelation of the Torah to all humanity, but an
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attempt to take away the Torah in Israel
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Convert another human
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philosophy By the way,
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what this process does, this action is done by the
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Jewish people is completely unnecessary
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Why
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Because if the Torah is another
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human philosophy, it was
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wonderfully translated,
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accepted and
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thank you all very much, comrades Jews so that
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this treasury is preserved for us,
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we no longer need you, you can go
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wherever you want
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if this is the word of the Almighty through your
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people, then you cannot do without Israel
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because he transmits this Torah and
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it is impossible to understand him without his
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interpretation since it was given to him and
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therefore if you belong to only by
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the way, your Israel is necessary, an
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absolutely necessary organic
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component of which the
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second Israel is not two different,
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but what Israel carries is Torah nature
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without Israel, a caricature,
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and Israel without the Torah, too, like not mine, does not
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say what he has to say
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then
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when at a meeting when to replace all
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these
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Egyptians.
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I mean, in our case, the Jews still
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captured us, we were dealing with you know
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that with the Reftin or mystical Empire
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with the capital,
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these were people, it is clear that they were not Greeks, by
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the way, we say Greeks The Greeks were Greeks
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They stayed there in Greece Alexander
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Filippovich And these were made by the
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Asian public, but they were carriers of
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post-Greek or mystical culture, the
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language was very strong, the names of all of them were
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either Antiochlus or Demetrius or
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something else like
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in the territory of today's series of cancer,
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what kind of Greeks are here, but they were completely
00:13:43
under the influence
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of Greek culture, how Alexander
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managed to do this I can’t imagine,
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and
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they showed quite a
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lot of tolerance. That is, these were not
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some fanatical people
00:14:00
persecuting someone else’s Faith or culture, no
00:14:04
please, You can observe Your
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cults, Your folk customs, whatever you want to
00:14:09
do, At least go on your ears But then what
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they demanded, unlike the previous
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imperialists of
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the previous one, they said I do whatever you want to
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pay,
00:14:23
and what Alexander and his
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Heirs did. They, of course, also said
00:14:29
Do what you want and pay. No, taxes are for the sacred. Yes, it’s not something
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sacred; you don’t
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always have to fight for it, but that wasn’t the main thing. You
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must enter with your
00:14:43
own culture with your customs with
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your cults. You must take upon
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yourself the common
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universal or mystical
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culture as such a global
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binding norm.
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You understand, that is, do whatever you want, whatever you
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want, but just don’t come out with your
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individuality, what is
00:15:09
called beautiful today in a word, globalism That
00:15:13
is, you can dress the way you want.
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Only you behave in accordance with the
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norms that are established
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and
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that this was accompanied naturally
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by the planting of the list
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and all this existed in parallel, that
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is, the temple in Jerusalem worked holidays,
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there
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in general there should not have been, in the opinion of
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any problems
00:15:43
because probably in other places these
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problems do not arise, you begin to
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put pressure on people, forbid them to persecute
00:15:51
their cults, then they fit into the general
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calinistic
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And in Israel something unexpected happened.
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Israel did
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not fit into the general picture and therefore
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attempts to implant or a mystical way of
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life resulted all the time
00:16:13
and at what -at this stage I’m already
00:16:16
telling you schematically, but it’s very important to understand
00:16:22
either the illiterate selective Empire and
00:16:25
personally Let’s decide the shoes are very
00:16:28
bad, he’s our comrade and a personal
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bastard, he realized that all the time the
00:16:37
Jews cling to the Torah they won’t fit into the
00:16:42
general lyrical order and then
00:16:46
and only then
00:16:49
they began to pursue
00:16:52
real persecution, the
00:16:55
prohibition to do, to observe,
00:17:02
but Please note that it didn’t start from this,
00:17:05
first, whatever you want,
00:17:08
and then no no
00:17:11
no, they realized that there in Tours
00:17:16
the basis of our individuality is laid down, that we will
00:17:20
never fit into the overall picture all
00:17:22
the time while we hold on to our cult she
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Our culture does not fit into the general
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framework; it is individual and this is very
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important fundamentally because it is
00:17:34
really time for Israel
00:17:36
to bear and affirm the
00:17:39
importance of the individuality of
00:17:43
each people and each culture of each
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civilization, that is, we see
00:17:48
what negative attitude
00:17:50
is expressed in the Torah towards the Tower of Babel. We
00:17:53
see that it there it is
00:17:54
sharply condemned Why Because there
00:17:58
they tried to make everyone the same, that is,
00:18:03
think the same, obey the general norms
00:18:06
that are accepted all over the world, there are groups,
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there are elites that set standards
00:18:12
for everyone, go there and fit in, we see with
00:18:16
you that the tour categorically condemns the
00:18:18
thing It is because of this that the Almighty
00:18:21
dispersed this whole company all over the
00:18:24
world Why
00:18:27
Because According to the Torah of Israel, the creator
00:18:31
created man, you understand man it
00:18:34
sounds Proudly
00:18:35
and man is an individuality and
00:18:39
cultures and civilizations that came from
00:18:42
Adam But and so on These are also
00:18:46
individualities and therefore If you
00:18:50
want in the world there were no wars,
00:18:53
then it is necessary to somehow
00:18:56
unite all civilizations, peoples around
00:19:01
something common, to
00:19:03
unite but not to equalize, not to erase, that
00:19:09
is, it is absolutely not acceptable. This
00:19:12
desire to erase the line between men and
00:19:16
women between cities and villages between
00:19:18
peoples and cultures is not
00:19:22
clear that in every culture has something to
00:19:25
fix like every person and one
00:19:28
of us is not ideal
00:19:30
if for example
00:19:32
people come and she you have things
00:19:36
that need to be corrected
00:19:38
I agree you want to help me Help me
00:19:41
tell me what you think Maybe I
00:19:44
agree with you I disagree But no
00:19:47
me a statement that I don’t have
00:19:50
anything to correct for everyone
00:19:54
This I will accept if I say so And if
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they come Scout nothing like that you
00:19:59
have no right to your individuality at all
00:20:02
What do you suddenly
00:20:03
understand here you’re shouting I’m nothing
00:20:06
like that You should be like everyone else
00:20:10
That’s what yours problem You always
00:20:14
don’t fit into the overall picture be like
00:20:17
everyone else
00:20:19
Red card
00:20:23
this can’t be the creator created
00:20:27
man
00:20:29
and me and each of us individually
00:20:31
Therefore my individuality is necessary I
00:20:37
wonder what’s inside Why man
00:20:39
why man began with one hell with
00:20:42
individuality so that everyone understands
00:20:45
that he individuality, you understand, you can’t
00:20:47
erase it, it’s not a mass created that just
00:20:51
now the Pioneer detachment appeared and it’s
00:20:54
forward, it’s not the Pioneer detachment, I’ll give
00:20:58
Adam and eat two parts of personality, this is
00:21:01
individuality, therefore, all people
00:21:05
Therefore, my individuality is sacred,
00:21:08
inviolable Because
00:21:10
if you say that I have some
00:21:13
their problems need to be cleaned up and corrected,
00:21:16
I agree. But if I say that my
00:21:18
individuality does not have the right
00:21:20
to exist, I’m sorry, here you are already going
00:21:24
against the wishes of the creator, therefore, as soon as these
00:21:27
same Selivkin Illinists
00:21:30
felt with their bestial scent
00:21:34
that the Torah does not allow Israel and will
00:21:38
never allow it to fit into the common fox and into
00:21:42
don’t interfere with the usual framework and it won’t fit in,
00:21:45
then they began to persecute with rage and cruelty,
00:21:51
but I repeat it was not Just
00:21:53
religious persecution, do
00:21:56
whatever you want, but when they realized that the
00:21:59
anchor of our individuality was laid
00:22:03
there They
00:22:05
stopped being nice and pleasant and
00:22:08
became absolutely intolerant fans for
00:22:13
violating these prohibitions were supposed to
00:22:15
put people to death terrible things
00:22:18
terrible things I don’t want to waste time
00:22:21
stories about this You know
00:22:24
And by the way, in order to
00:22:27
have a historical understanding of
00:22:30
these events there is a book called Maccabim or
00:22:32
Hashmanoimka, which is called differently the first
00:22:35
book I mean mainly because the
00:22:38
first book was written eyewitnesses and maybe
00:22:40
even participants in the events and they
00:22:43
tell very colorfully what
00:22:45
happened, by the way, the war lasted for 26 years, don’t
00:22:48
think that this event was a few days,
00:22:52
26 years.
00:22:59
After this historical picture, I want to
00:23:04
move on to the uprising itself, repeating this
00:23:07
very schematically, everything was much longer
00:23:10
and more complicated, read on for many details
00:23:13
accumulate a book, but also
00:23:16
write a
00:23:20
sufficient number
00:23:22
But that’s not the point, or rather the point is not the
00:23:27
details. I’m interested now in the
00:23:29
essence.
00:23:30
What was the
00:23:32
reason for the Uprising And what we
00:23:35
fought for, or rather what we
00:23:39
raised the Uprising against. Again, there are different
00:23:42
versions, but we’ll take the version that
00:23:44
books Maccabi family Koin dynasty
00:23:48
koshmana from the city museums said no, it wo
00:23:51
n’t work
00:23:53
we won’t serve Zeus we won’t we won’t
00:23:56
leave the Torah went to the mountains and began to
00:24:00
partisans a real guerrilla war I
00:24:03
must say that the events took place
00:24:07
literally in those places where I have the
00:24:11
honor to live I’ll tell you that the
00:24:17
base for many years
00:24:22
was the place of the city or the outskirts of the city
00:24:26
corrugations, this place is not far from us
00:24:29
on the border
00:24:32
today this place exists a road
00:24:36
we are passing through because
00:24:53
and It all happened literally here But that’s
00:24:56
not the point, the point is that it was a
00:24:59
war
00:25:01
that the koins of the bearers of the
00:25:03
Jewish tradition raised against or nism
00:25:08
and
00:25:10
it is clear that the war was caused by repression,
00:25:14
but
00:25:16
please note that the war did not
00:25:18
end when the repression
00:25:19
stopped. And if you read this
00:25:22
historical story there, you will see
00:25:25
that somewhere in the
00:25:28
third year after the many glorious
00:25:33
victories of Judah who were led by the Maccabim
00:25:37
brothers They went Judah and the brothers and all their
00:25:41
army came liberated Irushala and
00:25:43
restored the temple
00:25:46
from the Greek rulers,
00:25:48
different regimes changed there, different comrades who were not
00:25:53
comrades, different rulers fought for themselves,
00:25:55
sometimes they didn’t fight against
00:25:58
Judas, they curried favor with him,
00:26:02
but there was a moment
00:26:05
when they said one of them, as a
00:26:09
result of the internecine struggle there,
00:26:10
said the guys are Jews and now you are suffering
00:26:15
from that comrade ruler And I will agree with you, I
00:26:18
authorize everything, I cancel all persecution
00:26:22
Live as you want Do what you want,
00:26:25
serve whoever you want
00:26:28
and there were
00:26:30
many people of the Jewish elite,
00:26:32
many people who in in general,
00:26:35
they agreed to this approach and the
00:26:39
further struggle lost its meaning for them Judas
00:26:42
is not so
00:26:43
and we will continue the struggle and then the repressions
00:26:48
resumed, another one must win again.
00:26:51
What I want to say is that for Makkabim
00:26:56
Hashmunaim this family, which was first
00:26:59
headed by
00:27:01
Matichya Au’s father, then Judah
00:27:04
and she there Yochanan Shimon for them,
00:27:09
for 26 years I repeat
00:27:12
my last ex, for them it was clear that yes, we
00:27:18
are fighting against either baseness and repression, but
00:27:22
our war cannot be
00:27:26
complete and successful until we achieve
00:27:31
national Independence, in the
00:27:34
end I repeat after many vicissitudes,
00:27:36
very difficult for a very long time 26 years
00:27:39
Shimon The last of the brothers, the rest
00:27:43
died
00:27:44
The last of the brothers, the
00:27:46
sons of Mate the devil, he achieved such
00:27:50
a position that the next Greek
00:27:53
rulers there Selivki
00:27:55
recognized him as king and freed him from
00:28:00
all taxes and from all enslavement,
00:28:04
recognizing national independence, that
00:28:07
is, the moment of Victory,
00:28:10
the moment of the end of this Uprising, Judas
00:28:15
won its Independence and the
00:28:18
kingdom returned to Israel in the words of the Rambah for more than 200
00:28:21
years before the Romans destroyed all this
00:28:24
only 200 more years from the khanaka,
00:28:30
but it’s interesting that you and I are celebrating
00:28:33
a holiday established not from the time of
00:28:37
Shimon’s victories, no
00:28:39
holiday established about an event
00:28:43
that happened on third year If
00:28:46
I'm not mistaken,
00:28:47
check my dates, they are always
00:28:51
round, let's say so in the third year, I'm not
00:28:54
mistaken,
00:28:55
Judama Kabi freed Yura with a shalai and
00:28:59
restored the ruined
00:29:02
temple, which is why
00:29:04
the holiday is called Hanukkah. What
00:29:08
is Hanukkah? Hanukkah is a grand
00:29:11
opening,
00:29:13
the opening of something, a person comes to
00:29:17
his new apartment the apartment is made by the
00:29:20
opening of the house, come on, in Hebrew Loch Loch
00:29:25
is to open open instead it was already
00:29:28
closed and
00:29:30
the beginning of functioning We built, we
00:29:34
built, we finally built and from this
00:29:36
moment we actually celebrate Although the
00:29:39
war lasted for more than 20 years, we see
00:29:42
with you these two the most important poles in
00:29:46
this whole story in this whole war is
00:29:51
liberation and renewal
00:29:54
this is what the cabin at home did for the third
00:29:57
year and from this we celebrate
00:30:03
what happened at the end
00:30:10
[music]
00:30:12
factor is the most important
00:30:16
and not because of and they complement complement
00:30:21
each other friend Why Because what does
00:30:24
the temple mean?
00:30:28
This is your embassy on earth, there is a
00:30:32
place where you can visit it, this is at
00:30:34
home.
00:30:37
This is great, the temple existed even before
00:30:39
the events.
00:30:41
But if the people of Israel were enslaved by the Persians by the
00:30:45
Greeks. I don’t know there by the British,
00:30:48
but they were not enslaved by the
00:30:50
Turks; they were completely flooded. This
00:30:56
works in a very limited sense,
00:30:58
why Because the temple, that is, but the peoples of
00:31:01
Israel do not exist,
00:31:04
Jews have always lived and before Hanukkah
00:31:07
Jews lived, this is true. But there is one small
00:31:11
but very big problem,
00:31:14
why now I am sitting with you and saying
00:31:19
everything that Judaism thinks without fear Because
00:31:24
that there is an independent state of Israel
00:31:27
If I were sitting here about the same place but
00:31:30
at the same time there would be British
00:31:34
with their supervision or Turks around or I don’t know
00:31:37
who else
00:31:40
if there were Germans In general there would be no questions
00:31:43
I wouldn’t have but there would be others Yes there
00:31:47
were English Turks no one would have given me
00:31:51
the opportunity to us Israel the opportunity
00:31:53
to say everything we think, why
00:31:56
not even because they would have forbidden us already
00:31:58
We were afraid
00:32:00
of not saying something that would
00:32:02
irritate the authorities,
00:32:05
you know, and with our authorities, as
00:32:09
you know, there are
00:32:11
various kinds that are sometimes not clarified
00:32:14
questions, but this is clear, it’s completely different, it’s
00:32:17
already our internal squabbles, it’s clear that
00:32:20
from the moment when the state of Israel exists,
00:32:23
we can say that our
00:32:26
mouth truly opens what we think And what we
00:32:30
think is our philosophy And what the Torah says,
00:32:34
I wouldn’t dare say it Yes, and they
00:32:37
didn’t I would say this If there
00:32:40
were no our national dependence,
00:32:41
therefore these two factors are
00:32:44
extremely fundamental,
00:32:48
fundamental if there is an independent people of Israel
00:32:51
can speak without fear. But
00:32:54
if no further no one sees this
00:32:58
current situation,
00:33:02
I am talking to you only I am speaking without
00:33:06
fear then what on in fact, Judaism
00:33:09
has in mind and I think, but why is our
00:33:13
influence so limited because there is no
00:33:16
temple?
00:33:18
This means that the tires are not visible,
00:33:21
everyone can sound the Torah and get to the bottom of it, but
00:33:24
this requires a lot of
00:33:26
intellectual effort. And when there is a
00:33:28
temple, there are no questions at all. This is his
00:33:30
house visit him if there is a faucet but there is no
00:33:34
Independence of Israel, it seems, but
00:33:39
what he wants to say is
00:33:42
somehow zatumanin this is exactly what
00:33:45
happened there when they translated this network
00:33:50
illustration there is interest in this
00:33:53
letter he tells
00:34:06
and told answered questions but all of
00:34:09
this was done in such a way as to please,
00:34:11
avoiding sharp corners and so on, I’ll give
00:34:15
an example and You know that
00:34:18
they asked him there questions
00:34:21
about various kinds of prohibitions, the Torah for
00:34:24
some reason exposes why this is
00:34:26
interesting, which in
00:34:30
my opinion is in the field of sexual relations, but here’s
00:34:34
one interesting question They or they forgot to
00:34:39
ask
00:34:42
you, it forbids a
00:34:44
brother to marry his sister. This is the
00:34:47
kind
00:34:50
of thing that prohibits, it’s not good,
00:34:53
and why is it so important? And fundamentally, and
00:34:56
why did this Coin bypass the question?
00:34:59
Yes, very simply, because in the Egyptian
00:35:02
ruling dynasty it was the norm, they
00:35:07
married their sisters for so that the
00:35:11
authorities do not lose family
00:35:14
affiliation,
00:35:16
you understand the Japanese detail and this is a
00:35:20
frontal collision, it
00:35:22
was necessary to bypass all this
00:35:25
everything was good, that is, the temple is
00:35:29
wonderful, your embassy exists
00:35:32
But to say what he thinks
00:35:35
and it turns out to be afraid of trying to please
00:35:38
is Independently Israel as today we
00:35:41
say that we we think But in general,
00:35:44
no one sees him at home, that
00:35:47
’s why in order for this system to
00:35:50
fully work, for the
00:35:52
Almighty to manifest itself and for humanity to know
00:35:55
what he really thinks, for this we
00:36:00
need both and an Independent
00:36:04
Israel to speak without fear and a temple
00:36:07
so that you can was to come
00:36:09
and meet this thing which is
00:36:12
how it happens but it happened
00:36:15
so I want to emphasize Hanukkah This is from the
00:36:19
word opening of the temple about the opening of the
00:36:21
temple the holiday is set on I repeat
00:36:23
without the Independence that we achieved it
00:36:27
would not have made sense
00:36:30
Why Because if it weren’t for us we would have
00:36:32
remained dumb one who is not
00:36:35
free he cannot speak
00:36:37
in my opinion It was one of the French
00:36:39
philosophers who said
00:36:42
maybe Rousseau
00:36:46
if I confused you forgive me he
00:36:49
said
00:36:52
in my opinion he said
00:36:55
We will never know what
00:36:58
Jews really think
00:37:01
until they have there will be an independent
00:37:03
state where they can speak without
00:37:04
fear
00:37:08
they spin they don’t say what they
00:37:11
really think they are afraid understandably and
00:37:12
will say what they really think tomorrow
00:37:16
this is a very important thing therefore
00:37:18
the Independence of Israel and the
00:37:21
Temple of Israel
00:37:24
These are two things that are
00:37:28
complementary if one of them is missing,
00:37:33
well, here it is,
00:37:36
therefore it is clear that the holiday of Hanukkah, we
00:37:39
first of all think about the Beta Migdash,
00:37:41
the opening of the temple, what we are celebrating
00:37:46
is this important thing,
00:37:49
Oh, our time will run away, what I wanted to say is
00:37:53
also very important, the
00:37:55
fight against Hellenism, what
00:37:59
we fought for, what we fought for, by the way, in
00:38:03
parentheses I’ll say that they fought against something
00:38:06
and ran into it because the
00:38:10
Hashmunai dynasty is not the first generation of the second
00:38:13
third and beyond.
00:38:15
It was so limited, you can say a lot,
00:38:19
but the fact remains the fact that the kingdom of
00:38:22
Yuda was very minimized despite
00:38:23
some after me, now that’s not what
00:38:26
worries me, what interests me now is the
00:38:29
confrontation between Israel or below,
00:38:33
or even take Hellenism,
00:38:36
let’s move aside and say Greek
00:38:39
culture, this is very schematic, I repeat. The
00:38:41
Greeks were no longer identical back then.
00:38:44
But let’s say, the conflict between
00:38:46
Israel and Greek culture was Greek
00:38:50
culture. Let’s list some of the
00:38:53
main components; this is, first of all,
00:38:55
philosophy. What is philosophy the ability to
00:38:59
critically think independently is a
00:39:04
thing philosophy can think
00:39:07
decide for
00:39:09
yourself come to the second opinion
00:39:15
aesthetics the
00:39:21
Greeks
00:39:24
brought or cultivated norms of
00:39:27
aesthetics beauty
00:39:30
science
00:39:33
science also democracy democratic
00:39:37
governance Greek democracy
00:39:40
today We imagine it began of
00:39:47
course how can you forget the dispute physical
00:39:50
culture
00:39:52
perfection of the body
00:39:56
and here you start to think A why,
00:39:59
strictly speaking, do neighbors need to fight? Isn’t
00:40:01
philosophy the ability to independently
00:40:05
critically? This is bad. This is good
00:40:09
because if a person does not know how to
00:40:10
think critically on his own and one can confuse
00:40:13
his head. It’s elementary that we see every
00:40:17
science
00:40:18
of natural science. Is this a bad
00:40:22
democratic way of governing instead of a
00:40:24
barbaric dictatorship? Is this bad at
00:40:27
least better than
00:40:31
democracy there are many shortcomings but nothing is better
00:40:34
yet they haven’t invented
00:40:37
physical culture dispute Well of course you
00:40:39
need to be healthy Why
00:40:43
can a poor person like a sick unfortunate weak person
00:40:47
know the creator he has no time for that
00:40:50
hungry persecuted patient he doesn’t have
00:40:54
time to learn
00:40:57
why are we against all this fought
00:40:59
then,
00:41:01
and for this you need to understand what
00:41:04
Israel brings such a Jewish culture with
00:41:06
all these words, what is the prophecy,
00:41:08
that is, Israel does not carry anything of its own,
00:41:11
you understand, the Greeks invented it, for
00:41:13
which respect is due,
00:41:16
we did not invent anything, everything
00:41:20
we carry is the word of the creator, it is not our
00:41:23
invention we are transferring
00:41:25
and the clash between the prophecy of
00:41:29
Israel and Greek philosophy aesthetics
00:41:32
was because the Greeks came to
00:41:37
put this culture of theirs
00:41:41
Yes in the place of content This
00:41:45
content of life is not necessary, I will grasp
00:41:48
for the primitive what Israel says Guys,
00:41:52
you want to know why to live why to
00:41:54
live and where
00:41:55
we ask He created the world, he says
00:41:59
the sins came, they said there is no need to
00:42:02
ask anyone, we ourselves of course the
00:42:06
collision was inevitable
00:42:09
or or but if you and I analyze
00:42:14
Greek culture it is
00:42:16
so important because Western culture is the
00:42:20
heir of Greek everything that
00:42:22
Western culture represents today is in the
00:42:25
end development of the Greek
00:42:29
Yes
00:42:31
Look at
00:42:33
the sport Yes the world championship
00:42:39
now
00:42:43
Why why we fought with this
00:42:47
because either one or the other may be
00:42:50
the content but if you and I understand
00:42:53
that Greek culture Western culture
00:42:57
it does not claim to have content it
00:43:03
only claims to give
00:43:06
form that is Western culture is the
00:43:11
absolute champion in how to conveniently
00:43:16
arrange human life,
00:43:19
here’s how to arrange life so that it was
00:43:21
pleasantly convenient Nicely
00:43:26
easy and so on This Western culture
00:43:30
carries this Greek culture but when you
00:43:34
ask the question Why does a person
00:43:36
exist and why do you
00:43:40
need a word for this? creator,
00:43:41
therefore, when the
00:43:44
Greek, its successor, Western
00:43:48
culture
00:43:49
abandoned claims to explain
00:43:53
the world. And this refusal occurred
00:43:58
when philosophy came to its crisis. And
00:44:03
you know when philosophy came to
00:44:05
its crisis during the time of the great
00:44:08
philosopher Emmanuel Kant, who thought
00:44:12
that life and then it turned out that all
00:44:15
life lived in Kaliningrad I don’t know
00:44:18
what will happen for now it’s
00:44:20
now what he said how he said things
00:44:24
that are very difficult to solder and even in
00:44:26
German But in a primitive schematic way
00:44:29
he said so guys no objective
00:44:34
wisdom humanly exists everything
00:44:37
that a person perceives everything subjectively
00:44:39
And everything that he speaks and expresses also
00:44:42
subjectively, this applies not just to the crowd
00:44:45
on the street, but also to outstanding philosophers, it’s
00:44:49
unlikely they could claim more higher philosophically
00:44:54
if the main philosopher is guys
00:44:58
There is no objectivity, everything that philosophers
00:45:01
say is subjective, you have the right
00:45:04
to express your thought, it’s very interesting,
00:45:05
we’ll listen to you, but please don’t
00:45:08
pretend the fact that this is the truth
00:45:11
is interesting,
00:45:15
but it will always be subjective
00:45:18
because you are a person and all your data is
00:45:21
subjective, you are cold and then hot
00:45:34
and you still can’t convince anyone, the person is
00:45:37
subjective and therefore When you happened
00:45:41
This is the
00:45:44
capitulation of the philosophy of
00:45:47
Alexei Alexander Kant Ritik has
00:45:52
no pure reason there is no such
00:45:55
pure time,
00:45:57
so at this moment
00:45:59
Western Greek culture
00:46:03
became much more
00:46:06
modest, that is, they consider this is how the world
00:46:12
needs to be arranged. This is how it works, this is how
00:46:15
you need to do it so conveniently, so
00:46:17
correctly. So the good question is why
00:46:19
to live for this question Western
00:46:22
culture cannot answer maybe he doesn’t
00:46:25
even pretend to do this, he doesn’t even pretend today there are
00:46:29
attempts again by some comrades
00:46:32
who still decided to put themselves in the
00:46:36
place of the creator and again dictate to
00:46:37
humanity How and why, but this is their
00:46:41
fantasy, you understand this is their fantasy But
00:46:44
when you know that the question how why
00:46:49
Why Why do you exist, where do
00:46:52
we go, the meaning of life, this is answered by the
00:46:54
prophecy of Israel,
00:46:56
and how to design this life so as to
00:46:59
realize it in real life in the most
00:47:02
perfect way, this question is answered by
00:47:04
Western Greek culture, therefore, in
00:47:07
my opinion,
00:47:10
today there is no real struggle
00:47:13
if you understand that The Torah is the meaning of
00:47:18
life in order for the tour to be realized it
00:47:21
is necessary to live a civilization to build a
00:47:24
day
00:47:25
economy people culture
00:47:30
so when you understand that the tour This
00:47:33
content is a prophecy This is the content and
00:47:37
what carries or the mystical Greek
00:47:40
Western culture
00:47:43
is a means of tools that are
00:47:47
necessary if they are tools but does not
00:47:51
make tools the content
00:47:54
first contents
00:47:56
patronymic words Ashe Based on this and
00:48:00
for this we need tools, this is what
00:48:03
I wanted to say today if you have
00:48:07
questions, it’s time to ask them
00:48:17
if we have questions today,
00:48:23
kind
00:48:25
But you can touch on a little or
00:48:29
maybe I didn’t hear at the beginning you said
00:48:31
kanuka Aspect of how you were brought up upbringing
00:48:35
you can eat this word educate
00:48:41
Threw yes but this is a
00:48:43
modern word you understand Today
00:48:48
although there are books by Mishli books by Mishli and
00:48:52
there is probably a connection between these two
00:48:55
concepts there is probably a connection between the concepts
00:48:59
because probably a surgeon education is
00:49:03
connected with revealing a person’s
00:49:06
discovery This not imposing on anyone
00:49:10
is the unlocking of potential,
00:49:18
but you also said that is
00:49:21
it possible? Using the example of Israel for
00:49:24
other nations, this algorithm for
00:49:27
fulfilling its purpose can also
00:49:31
be applied. That is,
00:49:36
national independence. Freedom, so of course,
00:49:40
because all the time while the people do not
00:49:44
have their own national freedom, he
00:49:47
cannot freely express himself with you,
00:49:50
we know it’s not for me to tell you
00:49:53
this. It’s absolutely obvious that his mouth
00:49:56
cannot open, but the moment when a
00:49:59
people has freedom,
00:50:01
then it has the opportunity
00:50:05
to open up in an original cultural way.
00:50:08
But then the question arises in his mind:
00:50:11
What is the content of this culture Now we are
00:50:13
free,
00:50:15
now we have driven away the bad people who
00:50:18
wanted to capture us, what’s next, what is the
00:50:20
content of culture and here, along with
00:50:23
national characteristics and traditions,
00:50:25
which are very important, it is necessary to
00:50:28
add this
00:50:30
national independence to the source of human
00:50:33
existence, which
00:50:37
independence itself, no matter how
00:50:40
beautiful it is, does not solve all problems of
00:50:42
self-expression because a
00:50:45
source is needed, a source is a mistake, and when this
00:50:49
independence is added, and if not, then
00:50:52
independence can be squandered on
00:50:53
all sorts of nonsense, and
00:50:57
but therefore, too, the temple turns out to be
00:51:00
important for other peoples because it
00:51:02
will become a prayer for all peoples, first
00:51:04
of all, the temple, first of all, is important for of all
00:51:08
humanity,
00:51:10
first of all,
00:51:15
and here’s another thing you
00:51:19
mentioned about the Germans, but it seems to me that it’s worth
00:51:21
sharing between
00:51:23
nationalities the ideology that
00:51:25
some
00:51:26
representatives of this people
00:51:30
carry because the Germans are different, what
00:51:34
else is it now, so it can’t be so, it seems
00:51:38
that to be
00:51:43
honest, I don’t understand
00:51:48
there is ideology and there is nationality that
00:51:52
is, not all representatives of this
00:51:53
nationality carry something
00:51:56
that is dangerous for Israel or for
00:52:02
another I want to emphasize that
00:52:06
national individuality in itself cannot
00:52:10
be questioned. The Almighty
00:52:12
created us, if there is some kind of
00:52:14
people,
00:52:16
then the real people is not some kind of fiction a
00:52:19
real People they have their own
00:52:21
individuality, their own culture, their own
00:52:22
history,
00:52:24
this is a thing that is not discussed,
00:52:26
the creator created this, there is a right to
00:52:29
individuality,
00:52:30
mine, my right to individuality, the
00:52:33
Almighty has realized this, I have the right now,
00:52:35
what to do with this individuality, how to
00:52:38
fill it, or where to direct it. This is the
00:52:42
question that is, national
00:52:46
identity itself is not a question, it is
00:52:50
certainly a thing
00:52:53
that does not need justification,
00:52:56
what to fill the identity with what
00:52:59
culture to put in society as the basis.
00:53:02
This is a question that needs
00:53:04
explanation,
00:53:07
but the identity itself is. Excuse me,
00:53:10
this is an objective thing,
00:53:14
I’m arguing with whom Why are you I don’t know
00:53:19
you have the right to be Kazakhs
00:53:22
you can look for Kazakhs What culture
00:53:26
what direction morality problems But the fact
00:53:29
that I am a Kazakh for example is not
00:53:31
discussed, the objectivity of this no one
00:53:34
can question It’s
00:53:37
just that you said about the Germans You probably
00:53:40
meant the fascists they are Germans
00:53:43
look The Germans were here
00:53:46
they are quite close for a reason, I’ll mention the
00:53:49
British and the Turks ruled us and the Germans
00:53:51
were very close. If they had gotten there,
00:53:53
I wouldn’t be talking to you here;
00:53:59
it was an ideology, not just
00:54:05
that now we are
00:54:07
questions of correlation,
00:54:13
and of course, that is, after the Second
00:54:18
World War,
00:54:22
Germany I repeat Western Germany
00:54:25
made a fur coat in relation to Nazism,
00:54:31
this cannot be denied and these things are
00:54:35
very positive and another thing is that
00:54:40
I am not an expert on Germany, but they say
00:54:43
that there
00:54:46
are trends in the opposite direction. But the fact
00:54:49
that Germany condemned and threw out and
00:54:53
banned Nazism is certainly, for example,
00:54:57
in another country by in relation to communism,
00:55:00
this was not done
00:55:07
Yes, unfortunately,
00:55:10
and we see
00:55:11
where all this video is and okay, there are also
00:55:16
questions Thank you Ravyova On Wednesday like this And
00:55:21
when for the next lesson next
00:55:24
week we had Wednesday today
00:55:26
Next week I hope I'll see
00:55:29
let's see if I hope that we will be able
00:55:31
to conduct a lesson, if there are any
00:55:34
nuances,
00:55:35
I will write. I am very glad to see you. I
00:55:41
really want to finally meet you
00:55:42
so that we can come. We
00:55:45
would light candles together, climb the
00:55:48
temple mount,
00:55:51
and I hope that we will see each other this spring
00:55:57
Who knows all the good light and joy
00:56:01
Thank you rabie na We too
00:56:06
We hope together

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