background top icon
background center wave icon
background filled rhombus icon
background two lines icon
background stroke rhombus icon

Download "Еда : потребность или идеал? К Ту Бишвату. Рав Йона Левин"

input logo icon
Video tags
|

Video tags

Бней Ноах потомки Ноаха Ноах ноахиды Рав Шерки рав Йона Левин
Брит Олам
Subtitles
|

Subtitles

subtitles menu arrow
  • ruRussian
Download
00:00:05
dear friends we continue our
00:00:07
fascinating conversations says and
00:00:10
shows the world center Bnei but the city
00:00:13
hero of Yerushalayma is unnatural in the broad
00:00:17
sense of the word today we have tu bi
00:00:21
shevat 15 shevat 5774 backgrounds and one legend with the NATO remote
00:00:27
control and after all these
00:00:29
prefaces we Of course, today we’ll talk
00:00:33
about Tu Bi Shevat,
00:00:34
that this holiday has
00:00:39
become so popular over the last century, but in
00:00:44
fact its origin is not entirely
00:00:46
clear, inasmuch as from the point of view, the new
00:00:49
year for the trees
00:00:52
that are mentioned in the mishnah is so formal, but the
00:00:55
new year for the trees is not mentioned, and it would
00:00:58
seem This shouldn’t have a direct relationship with us,
00:01:04
but the new year of trees is wonderful,
00:01:06
after all, it’s important, there are many new
00:01:09
years for different types of plants, but
00:01:12
for us it’s important only to
00:01:15
determine what year the tree belongs to,
00:01:21
how to count allowance or what massage
00:01:24
to do, that is these things, it would seem,
00:01:26
they do not carry anything so festive,
00:01:29
and who gave this day this date such a
00:01:35
festive character, it was done
00:01:39
mainly by the sages of Kabbalah in the city to
00:01:41
sleep and
00:01:42
and mainly this merit is attributed to
00:01:45
both Chaim Vital, as is known, was the
00:01:48
main student of Olegovich and calories
00:01:52
must be said What’s interesting is that today I
00:01:56
heard poison sharqi in one of his
00:01:59
lessons, which turns out to be somewhere, I don’t remember
00:02:04
where and when and what, but they dug up some
00:02:06
ancient drink, drink, and here you know such
00:02:11
songs that are inserted into a prayer, for
00:02:14
example, it could be basically
00:02:16
Aladdin’s bond, for example. we see in the filming the pores of
00:02:19
your step there are many, many piyuts
00:02:21
which are leveled in prayer and it’s
00:02:23
interesting that somewhere they dug up some
00:02:26
samples of piyuts from tu bi shevat eras
00:02:32
earlier than the crusaders, but you see, that is, a
00:02:37
thousand years ago, that is, it turns out that this is
00:02:41
the day or say so the festive nature of
00:02:44
this day has much deeper
00:02:47
roots
00:02:48
than we usually think about, at
00:02:51
least thousands of years ago we know for sure that
00:02:57
the Jews in certain works in general, I don’t
00:03:00
know, but they noted this wild and the question of
00:03:04
why they really made such a professional out of this day
00:03:09
no one girls I will note that the custom of planting
00:03:14
trees is the custom of planting trees on Tu
00:03:17
Bishvat from this this custom is relatively
00:03:20
new and he was born here to break out with
00:03:24
Noel about a hundred and twenty years ago and that’s why it’s
00:03:28
new and it’s great to plant
00:03:32
trees on this day but from the point from the point of view, let's say, and
00:03:36
botanically, this is not the
00:03:39
best moment of our calendar
00:03:42
when it is necessary to plant trees; trees are better to
00:03:45
plant in the summer, but the custom is good,
00:03:48
thanks to this custom, indeed,
00:03:50
our beautiful land is covered with so
00:03:54
many forests that are simply
00:03:56
planted on Tu Bishvat and this is great, but
00:03:59
I have in view of the deep and here kontakion the
00:04:04
original meaning of tu bi shevat
00:04:08
is not at all in this, although
00:04:11
the content of tu bi shevat is connected with this, but
00:04:13
its festive character, according to
00:04:16
Rabbi Chaim avito.ru
00:04:17
this is
00:04:19
in the fact that it is necessary to eat the
00:04:23
fruits of trees, it
00:04:26
is clear that something is close on the fruits and the virgin
00:04:31
fruits topic we should eat fruits 9 toyota
00:04:35
is impressive what types can if there is
00:04:37
time left they will talk about it
00:04:39
now before what they are interested in but why
00:04:43
really make a holiday centered on the
00:04:48
content of which is
00:04:51
eating the fruits of trees why am I
00:04:54
asking this yes because everyone a person
00:05:00
who read the Torah remembers perfectly well how
00:05:04
the story with the fruits ended, fight, as you
00:05:09
know, Adam and Chava, they
00:05:13
ate it wrong somehow, something
00:05:16
wrong, and go figure from that moment on,
00:05:19
he through all ours has never been before and therefore it would seem to
00:05:23
remember such things as believers
00:05:26
trees, fruits, I would probably include this topic
00:05:29
so as not to traumatize
00:05:32
our human psyche, nevertheless, they were
00:05:36
looking for me at the sight, not exactly in that
00:05:39
bi-shevat,
00:05:40
why in that bi-shevat is a separate conversation,
00:05:42
but in that bi-shevat you are starting
00:05:45
the very process that failed in
00:05:48
Ghana
00:05:49
it is interesting in the weather courtyard there is a story
00:05:54
about how Rabbi Akiva once plucked a
00:06:00
huge etrog and brought his lunch to the subway
00:06:03
to show what the sage was for,
00:06:05
why Rabbi Akiva divided Tu Bi Shevat,
00:06:09
more precisely, the days on Tu Bi Shevat and the expenses are Shmat
00:06:12
because there are two opinions when the new one
00:06:14
year TV or crumb only or 15 loops
00:06:19
and 15 of Allah
00:06:20
to kill or nevertheless Rabbi Akiva
00:06:23
brought at the beginning of the month york clearly
00:06:27
did it for a reason we see that
00:06:30
probably on the micro
00:06:32
something that was problematic in the
00:06:35
beef is what Adam and Chava
00:06:38
failed to do there we must begin to
00:06:43
correct this precisely in the month of Shevah on the
00:06:46
New Year's day, and in order to understand if you are
00:06:50
not sitting here what is the matter, let's
00:06:53
look at the king, why exactly in Tu Bi
00:06:56
Shevat and together Shmat when to immediately
00:06:58
say this from a natural point of view, it is
00:07:01
very clear because the sages established new
00:07:03
year to the trees, not just from the ceiling,
00:07:06
they took the month, it was when the trees
00:07:09
begin to awaken, this does not mean
00:07:12
that they begin to bloom,
00:07:14
apple and pear trees were blooming, because
00:07:18
maybe they were even blooming, for example, the
00:07:21
famous Ilya carcasses, the almond tree,
00:07:24
it begins to bloom in the month, dude, but
00:07:28
I’ll tell you it depends on what
00:07:32
place it is, that is, high, cold, low, and
00:07:36
warm, it depends on this, I was just now walking
00:07:39
down the street, we are full of all these
00:07:43
idiots, that is, almond trees, and I
00:07:48
tried to look out if there was at least one
00:07:51
flower, and to my great surprise, I
00:07:54
found one flower on one trees,
00:07:57
but this is because our city is 800-900
00:08:01
meters from sea level, it’s cold, and if you
00:08:04
look at
00:08:05
these LEDs, these almond trees are
00:08:09
somewhere in the lowlands where the sun is shining for
00:08:12
the operator, it’s relatively high, then it’s quite
00:08:15
possible that we already have 1 or 1 flowers,
00:08:18
why exactly month dude the trees
00:08:21
begin to awaken, the internal juices
00:08:23
rise and from this moment it is believed
00:08:26
that the trees seem to be starting a new season
00:08:29
because they have shed their leaves and
00:08:33
there is nothing left, but here is the
00:08:35
month the
00:08:37
nightmare begins a new season a new
00:08:41
revival and then more and more
00:08:44
and the question is what everything this has a relationship between
00:08:48
ideas and fruits, and in order for us to
00:08:52
understand this, we need to naturally return
00:08:54
to the book of Bereshit, yes, I use the
00:08:57
Seneca
00:08:58
building by the way, you can order it from George
00:09:04
VI, I’m not mistaken about it, and here in
00:09:08
this blue edition we see a
00:09:12
story about what happened in the gondola,
00:09:17
I mean the second chapter from 2 pie 15
00:09:25
graze and took Sheila him a long time ago and
00:09:28
placed him in the garden and Dona Sakata of the
00:09:33
town this garden to process it
00:09:38
to guard it and ordered
00:09:41
ascii taxes to Adam saying
00:09:44
note that for the first time in the torus it is
00:09:47
used verb person this is what
00:09:50
orders mean here mitzvah commandment
00:09:54
order this is not a wish this is not a request
00:09:58
this is not a blessing but this is a real
00:10:02
fear that he ordered him what mitzvah does hr
00:10:07
give to Adam saying from every tree of the
00:10:12
garden eat I am the tree of the knowledge of good and evil do not
00:10:19
eat it because on the day you eat
00:10:22
from it you will
00:10:23
die, we see with you
00:10:26
that Adam receives two commandments,
00:10:30
one commandment to eat from all the trees of the garden
00:10:33
and the second commandment in a row not to eat
00:10:37
from the tree of the knowledge of good and evil, now
00:10:42
look at the list
00:10:43
looking for an ottoman, we will look at the
00:10:46
contradictions that only arose
00:10:48
first of all, I want to return you by [ __ ]
00:10:51
15 no 16 no 15 correctly it is
00:10:56
impossible our we catch Adam and placed
00:11:00
him in the garden and at home to process him
00:11:02
guard him do not tremble says a very
00:11:06
deep thing he says means to
00:11:09
process and protect you understand this
00:11:14
commandments the
00:11:15
axis gives once as you know, all the commandments of the Torah
00:11:18
are divided into 2 categories: commandment and
00:11:23
imperative, that is, do the tope and
00:11:26
prohibitive commandments, that is, does not
00:11:28
do, but this
00:11:31
imperative commandment is called axis, do the west
00:11:35
from tomorrow or prohibitive is called
00:11:37
leta c-media
00:11:39
you didn’t go there you here here we are
00:11:43
you see that the sages here this flow
00:11:45
number 16 rent 15 explains it
00:11:50
perceives it as the root of all
00:11:52
commandments these are all the commandments about the
00:11:56
plane with process these are the commandments of the axis
00:12:00
active because it processes it you
00:12:02
need to do something protect it
00:12:06
means don’t do don’t do yourself don’t
00:12:10
give to others
00:12:11
these are prohibitive, after all, the question is
00:12:14
where did our sages get it, what does it
00:12:17
process and protect, these commandments are
00:12:21
imperative, prohibitive, and very
00:12:24
simply from the next letter of the juices we see there is a
00:12:27
commandment imperative from every
00:12:30
tree, eat sudden prohibitive
00:12:34
tree of knowledge, then marriage, you know, I want to
00:12:38
show what here we see with you in
00:12:41
in the gamut of the house the whole Torah
00:12:44
and at home I have a practical bureau in
00:12:47
the west beats here is his whole face from all his
00:12:50
commandments they were included in these two
00:12:54
categories there is from the tree from all
00:12:57
trees and there is from the tree of knowledge you
00:13:01
understand, that is, it is clear that here
00:13:03
lies the root of all those the commandments
00:13:06
that are then
00:13:08
set out in the Torah are
00:13:10
all of them, so I want to draw your
00:13:12
attention to this because we see that
00:13:15
everything, initially, the original scheme of
00:13:18
commandments for Adam
00:13:20
is formulated in the form of food, there is something that
00:13:25
should be eaten, there is something that should not be eaten, in
00:13:28
other words, in the power of mitzvot it is necessary they
00:13:34
revolve around one topic, the topic of food, the
00:13:38
consumption of food, or if we put
00:13:42
it in a more astvac language, what is a species,
00:13:45
and if we could take it schematically
00:13:48
and abstractly, and yes, this is when I
00:13:52
translate the outside world inside myself to, for example, this
00:13:57
is coffee, yes, this is it there was coffee and now I
00:14:00
drank it and, lo and behold, the skin became a man I
00:14:06
ate an apple the apple became a man I
00:14:10
ate a chicken the
00:14:11
street became a man and so on and so
00:14:15
on, that is, but pay
00:14:19
attention to the incense,
00:14:22
it was all expressed in this food, but
00:14:25
when we you live in our world,
00:14:28
we understand that our food
00:14:33
covers not only specific food,
00:14:37
but we do
00:14:39
not make the external world part of the
00:14:42
internal one, for example, enjoying
00:14:45
some view, but here I go outside,
00:14:48
look at this sky, look at these
00:14:51
mountains, what a fairy tale and you can say that
00:14:54
I have this whole aesthetic that
00:14:57
surrounds me, I took it and ate it with my eyes, there is even
00:15:00
such an expression, don’t eat me,
00:15:03
eyes, that is, eyes are also a kind of
00:15:10
nickname, a kind of hole like a mouth, which also
00:15:13
takes and translates the outside world into the
00:15:16
inside, or when I I don’t have
00:15:19
something, too, a type of food, there’s
00:15:23
also no food when I hear something, for
00:15:27
example, I listened to I, I don’t know good
00:15:31
music and was on the chopping block with good music,
00:15:34
now this music has become part of my
00:15:37
human soul and so on, and it
00:15:40
turns out that we are here We immediately see with you
00:15:43
that all our commandments that
00:15:47
the Almighty gave us, all our commandments,
00:15:51
they are all our commandments that the Almighty
00:15:54
gave us, they are types of food, you
00:15:59
know, in Adam it was called
00:16:03
trees and the fruits of trees,
00:16:05
and we have our whole world in which we live, we
00:16:11
eat it, we we eat it and translate it, and the
00:16:17
inner into
00:16:19
our inner world, what I mean is that food is
00:16:23
a certain scheme
00:16:25
that is laid down as the basis of how we
00:16:30
serve now let’s look at food,
00:16:34
we’ll come back and I hope we have
00:16:36
enough time for everything, look at
00:16:40
these two tomorrow I return on the 16th and 17th on the branches
00:16:44
and ordered Asha and ordered our dear
00:16:47
Adam to head saying from every tree of the
00:16:55
garden eat the next one on the branch I am the tree of the
00:17:00
knowledge of good and evil do not eat from it
00:17:04
because on the day you eat from it death
00:17:07
we see with you completely it would seem to be a
00:17:12
contradiction if there is a tree in the garden,
00:17:15
knowledge of the tree of life, a tree there it was nice, you can
00:17:18
see for yourself how I
00:17:22
can fulfill the commandment
00:17:24
to eat from all the trees of the hive, how
00:17:28
can he do this and not violate the
00:17:31
prohibition they are there and the tree is for you will
00:17:34
agree that it is a contradiction
00:17:37
here there is a categorical contradiction, here there is a
00:17:42
categorical and it
00:17:46
would seem there is no way out for her, but if you and I
00:17:51
take a closer look, it’s clear we
00:17:54
won’t discuss
00:17:55
mistakes now, I’ll give it to his situation and what we would
00:18:00
probably do anymore, we’re not
00:18:02
discussing Adam and Eve’s mistakes now and we’re looking for
00:18:05
those to blame,
00:18:06
we want to understand what here,
00:18:09
what the Almighty wants, man understands to
00:18:12
order vodan, this is all of us and here we are, all of his
00:18:16
descendants, reduce and look what is
00:18:19
actually happening, the contradictions
00:18:23
seem to be completely unresolved, but
00:18:27
let's say goodbye again when drying,
00:18:30
I the tree of the knowledge of good and evil hangs it
00:18:34
because in the day when you eat from it you
00:18:36
will die, look, it is not written by the magician, it is not
00:18:41
written that the tree of the knowledge of good
00:18:45
cannot be eaten at all, and the tree of the knowledge of
00:18:59
good does not cut it because on the day
00:19:02
when you eat from it by death,
00:19:04
we see with you that there is a condition here,
00:19:08
these words because on the day you
00:19:11
eat from it you will die, they
00:19:14
are clearly conditions explaining how you
00:19:19
can do this in some way you
00:19:30
can do
00:19:32
what I want to say look
00:19:38
if we have a tree of life and if
00:19:42
we have a tree knowledge of good and evil
00:19:48
which in this way you can eat and dress, you can
00:19:53
perform that 1st medicine session of all
00:19:55
trees, including from the tree of the knowledge of
00:19:58
good and evil, and at the same time not violate but
00:20:03
it’s very simple, it’s not very simple, it’s not at all simple,
00:20:06
but I’m here as a way out, that’s why the tree of knowledge of
00:20:10
good is not simple it is forbidden and it
00:20:12
is forbidden when it will lead to
00:20:16
death, don’t eat from it because the day
00:20:20
you eat from it you will die,
00:20:22
yeah, that means if you eat from it and you will
00:20:27
die then that’s a problem, yes it’s
00:20:30
not allowed, but if you can eat from it
00:20:33
and not die then what then is it not
00:20:40
only possible when it is necessary
00:20:53
then it is not only important but also necessary
00:20:57
now how look if we have a
00:21:02
given task there is a tree of knowledge of life a
00:21:06
tree of life a tree of knowledge of good and evil and it is
00:21:10
necessary to eat from both trees
00:21:14
without dying if you visit
00:21:18
this problem, you will
00:21:19
probably understand that based on what
00:21:24
there is, what
00:21:25
should I do so that after eating from the
00:21:28
tree of knowledge I do not die and not die, I
00:21:33
must eat from the tree of life as soon as
00:21:36
I eat from the tree of life,
00:21:40
the person who ate the tree of life fills me with life
00:21:44
death is not scary so he eats
00:21:47
on the tree with us and then he becomes he
00:21:51
overcomes these obstacles
00:21:59
overcomes these obstacles and therefore
00:22:06
what should have done
00:22:10
what should have been done by all
00:22:13
Adam in the perfect blind we don’t
00:22:15
discuss him we don’t condemn him he should have
00:22:18
first eaten
00:22:20
the tree of life and then the tree of knowledge and
00:22:26
what happened, what did they do, let's
00:22:30
see what Adam and Chava did,
00:22:35
they and the wife saw what was good about the tree
00:22:49
for food, what was desirable but for the eyes and the
00:22:52
tree for knowledge was desirable on her and took
00:22:55
from the fruit she ate it for him and also for her husband
00:22:58
dream and and and there was a scandal they were kicked out that is,
00:23:03
what happens if they first ate
00:23:07
the tree of life then when they
00:23:11
could eat
00:23:12
from the tree of knowledge like this
00:23:23
they could eat from the tree of knowledge and
00:23:26
thus the problem would be solved
00:23:38
some technically would be like this way
00:24:17
from the technical problems ok and therefore
00:24:43
when you and I see that this could, in principle,
00:24:45
be something that would
00:24:48
really solve all the problems that we
00:24:52
see, it’s clear that in the diagram all this is
00:24:54
good, what do these things mean, what
00:24:56
is the tree of knowledge, the tree of life
00:25:01
and the tree of life you and I know what it
00:25:05
is because in the book Michelin
00:25:07
there is such a branch that speaks about the
00:25:12
Torah the tree of life but for the one holding it
00:25:15
let the tours of my book I send the word is called the
00:25:18
tree of life
00:25:20
why the tree why the tour is called we
00:25:23
divide life it is called the tree of life
00:25:27
because it gives meaning to life, that is,
00:25:32
when a person has no meaning to life, that
00:25:35
is, he does not know who, where he is going and
00:25:38
why he lives, then of course it is very
00:25:41
difficult for him to live his life absolutely without thought and
00:25:45
how and no matter what information and knowledge he
00:25:48
has Clearly, this will not help him in any way,
00:25:51
and therefore, before a person begins with
00:25:55
knowledge, he must build his
00:25:58
inner meaning of life, moral
00:26:01
values, and when this is built, and it is
00:26:04
called the tree of life, when it is
00:26:07
built, life is built, yes, you
00:26:10
can build all your life, but when you have
00:26:12
this basic understanding a person is in the
00:26:15
process of developing and eating the tree of
00:26:20
life, then he can proceed to the tree of
00:26:23
knowledge thing and the tree of knowledge of
00:26:25
good and evil deta the whole world surrounding us the
00:26:29
whole world surrounding us is the tree of
00:26:33
knowledge of good and evil and therefore if a
00:26:36
person tried ate the tree of life
00:26:43
tried the poplar tries it all the time they
00:26:46
are building moral values ​​within themselves and the meaning of life,
00:26:49
then after this,
00:26:53
of course, after this, he can and must
00:26:56
begin to approach the surrounding knowledge,
00:26:59
and
00:27:02
this knowledge is a tree of knowledge, that is, in other
00:27:04
words, if a person, based on
00:27:09
intellectual curiosity,
00:27:10
attacks knowledge without building
00:27:14
he has an inner life,
00:27:15
then he will become a huge warehouse, I know, but
00:27:21
not just any inner life, this is a person who is
00:27:23
spiritually dead, but he knows everything.
00:27:25
In my life, I had such acquaintances
00:27:28
that you could press a button and they
00:27:31
gave you any information, but they didn’t
00:27:35
have the slightest idea. but why
00:27:38
live there, that is, all this knowledge is lying there, but
00:27:42
they are dead because they don’t take anywhere and
00:27:45
don’t give anything,
00:27:46
but when a person ate the tree of life, he
00:27:51
now understands the meaning of life, where and for
00:27:53
what, now he can and should expand
00:27:57
knowledge and actually eat the whole world and
00:28:00
this is what you and I started talking about
00:28:02
beshu such food remember for Adam and before it
00:28:07
was these two trees these are trees
00:28:10
in a gondola against a colleague not trees
00:28:14
you understand they are
00:28:17
metaphysically but in our real world in
00:28:20
which we live
00:28:22
trees fruits
00:28:25
this is the whole world the cat surrounds us and
00:28:28
it turns out that we have a task,
00:28:31
please note that we have a task
00:28:35
to eat the world around us, that is, just like
00:28:39
Adam, his whole commandment was
00:28:42
to eat
00:28:43
all the trees that are in the mountains, but not so, and
00:28:46
we have a task to eat a tree life,
00:28:49
that is, a ton to understand first and then
00:28:53
eat the rest of the world, and this includes
00:28:56
yourself and a specific form, I mean if
00:28:59
food products,
00:29:01
but not only this is what we listen to, what
00:29:04
we see, and so on, and you tell me
00:29:07
how the commandment about us is implemented
00:29:12
don’t eat the tree of knowledge very simply, and after all, at the
00:29:16
initial stage, when a person is just
00:29:19
building his inner life, he cannot
00:29:23
immediately attack everything. The
00:29:26
tarot gives these prohibitions, not in
00:29:30
order to prohibit absolutely anything,
00:29:33
because this is the world that the Almighty created, but the
00:29:36
tour gives us these prohibitions so that
00:29:39
you gradually learn
00:29:42
learn to gradually consume what
00:29:47
we can, for example, again, I’ll take food,
00:29:49
we see with you that the tours divide animals
00:29:52
into clean and honest kosher, not kosher,
00:29:56
you can eat not here, the question is why you
00:29:58
can’t eat all the animals, but it’s
00:30:02
very simple At the moment in the development of
00:30:05
humanity, I still need to work for a long time
00:30:08
so that I can raise
00:30:11
all animals to my human level,
00:30:14
and therefore we see that the pro
00:30:18
allows for food those animals whose
00:30:22
natural
00:30:24
aggressiveness and greed are weakened,
00:30:26
we see what signs of animals are given
00:30:28
to this animal which can be eaten are
00:30:32
animals that have a cloven hoof
00:30:34
after weakening, the natural aggression
00:30:37
subside and they also have the ability to
00:30:41
lift food and chew it
00:30:44
twice, that is, some kind of minimal
00:30:46
patience, we see that in these animals there
00:30:49
is already some progress in relation to
00:30:53
weakening the restrictions on the natural
00:30:55
aggressiveness of the liquid and therefore when a
00:30:58
person has disappeared, a person has a chance to
00:31:03
raise these animals to the level of a person,
00:31:07
but if we eat everything in a row,
00:31:12
including animals that are still far from
00:31:15
this weakening of the natural aggressiveness of
00:31:18
greed, then it is not we who will raise them, they are
00:31:21
dangerous and therefore, don’t touch this nasty thing, don’t
00:31:25
eat this nasty oil, and I’m
00:31:28
asking if this nasty thing is for what, what it was
00:31:31
created by antifreeze, I’m scared, the same for me,
00:31:33
forbade it, that is, nothing other than a ban,
00:31:36
as time will pass a certain
00:31:39
historical period when you learn to
00:31:43
build your inner moral life
00:31:46
meaning then you can already raise two of
00:31:51
your levels and other animals and other
00:31:55
plants, and then it is clear that the
00:31:59
goal is the basic goal of the creator
00:32:02
for a person to eat all the trees, but
00:32:04
for him to learn to eat correctly
00:32:08
without appearing,
00:32:09
prohibitions are needed and these prohibitions are not
00:32:15
absolute, but they are temporary and yet
00:32:18
the time may take years, but they were
00:32:20
made in order to cut off half the
00:32:23
world, look for this muck and it hits,
00:32:25
don’t touch it, but in order to learn,
00:32:28
you raise everything to a person’s pride,
00:32:31
and then when humanity as a whole, games
00:32:33
about an individual person
00:32:35
come out to humanity as a whole this is a
00:32:37
high level of human
00:32:39
self-awareness when everyone feels like a
00:32:44
divine soul and then we will take care of the
00:32:46
rest and raise and leave everything,
00:32:50
so I once again want to draw your
00:32:52
attention to how things are formulated here,
00:32:56
first of all, eat from all the trees,
00:32:58
but since you still cannot
00:33:01
give from Everyone has limitations, so
00:33:04
it turns out that today, when a person
00:33:09
is born here in our world, we live
00:33:13
in order to learn how to eat correctly,
00:33:15
you know, most people perceive
00:33:19
food as a need, then they say,
00:33:23
look, I’m hungry, and when I’m hungry, I’m
00:33:26
angry or weak, they’re nervous, and so on,
00:33:28
give me why not eat as I said
00:33:32
my time because of throwing me quickly
00:33:35
quickly but in which case
00:33:38
food is not the goal, the ideal is a
00:33:43
need because when I eat
00:33:47
because I need it, I
00:33:49
can’t live without it, it turns out that I’m
00:33:52
still a slave to this food, you understand, I’m not raising
00:33:57
it to my level, but it’s not lowering it to
00:34:00
its own level, it’s still relatively low, and we
00:34:04
see something you are setting before us where
00:34:07
humanity is tasked with learning to
00:34:11
eat correctly when what I eat and go home and in all my
00:34:16
thoughts these two words will be If we were talking
00:34:18
now about food,
00:34:20
food in the simple sense of a food product, then in
00:34:25
this case it is clear that we must
00:34:28
learn to eat in such a way as to raise all the
00:34:30
words there, and this process begins
00:34:34
on Tu Bishvat and please note that
00:34:38
this process is so morally complex
00:34:42
that it does not include all products the
00:34:45
commandment is very much to eat the fruits of the trees, the
00:34:49
fruits are not
00:34:51
even the fruits of the earth, it is not visible, I don’t
00:34:57
know, I of course understand that you can
00:35:01
eat all this, but the content of the
00:35:04
actual content of the holiday of Tu
00:35:07
Bishvat is eating the fruits of the
00:35:09
frets, the day of the fruits of the tree, and thus,
00:35:15
or why the gum lift is just beginning
00:35:18
tu Bishvat
00:35:19
spring is just beginning and when it
00:35:23
comes tuba tuba Adar exactly one
00:35:29
month later 15th Adar
00:35:30
it is Puli Purim not only is it not a day
00:35:35
but we are also drinking wine, we
00:35:37
noticed and but this is a rather
00:35:41
complex product
00:35:42
because such are the fruits of a tree in order to
00:35:46
get the fruits of a tree and eat them, I don’t
00:35:48
have to use any violence, the dollar
00:35:51
has the right to tear off this branch,
00:35:53
tear off this bunch,
00:35:54
but in principle I don’t do anything, I took it
00:35:58
ready and ate it, that is, fruits, fruits and
00:36:02
fruits, they do not undergo
00:36:04
any kind of civilizational processing or
00:36:09
if they undergo minimal storage
00:36:12
now when I drink wine it’s much
00:36:16
more complicated why because wine is the
00:36:19
result of violence pay attention to the
00:36:23
grapes oh and
00:36:27
what am I doing in order to make it out of
00:36:31
it because then we use
00:36:36
violence and you even know the splashes fly
00:36:39
so it’s like blood is pouring
00:36:42
there is something violent in this from
00:36:45
bloodshed, you must agree that this is not a
00:36:49
simple prosthesis, there are many many
00:36:51
technological treatments and
00:36:53
stages, that is, wine is a product
00:36:56
that just hangs on a tree, not wine
00:37:00
is a product of human
00:37:03
civilization
00:37:04
and pressure processing, and so on and so of course
00:37:08
and therefore Of course, it is very
00:37:18
difficult to raise guilt to the level of a person
00:37:21
and then pay attention to how often many
00:37:25
types of many
00:37:26
drinking wines fall, they rise
00:37:30
morally
00:37:31
and birches, that is, such a saying of our
00:37:34
sages that went into the wine above came out
00:37:39
times, that is, when a person drinks wine and
00:37:44
it opens it to liberate and he
00:37:48
begins to speak,
00:37:50
shows to reveal who he really
00:37:53
is, what secret comes out,
00:37:54
then I really do you want to find out who a
00:37:59
person really is, his inner world,
00:38:01
we are guilty, and he begins to show
00:38:05
who he really is, and therefore it is very
00:38:08
difficult for in order to
00:38:10
refine the consumption of wine, we are waiting
00:38:13
another month for tu bi shevat and then 15 to tear off the
00:38:16
tattoo fee and start on the tour for the man,
00:38:21
but please note that this is
00:38:25
also, in general, quite difficult and the
00:38:27
final process is not final,
00:38:30
but there is still a month after tuba after 15 hell
00:38:35
from there the gift of eating Nissan tubes that is 15
00:38:38
meat in a normal position we have to
00:38:43
eat slaughter and eat Passover already this is
00:38:47
probably the only moment in the year
00:38:50
when every Jew is obliged to eat a
00:38:54
piece of this meat of this lamb yes in
00:38:57
all other cases perhaps you do not
00:38:59
eat meat there is no obligation eat meat, here is the
00:39:01
Passover sacrifice, pay attention in
00:39:05
order for a person to raise meat to his
00:39:07
level, for this it is necessary to have
00:39:11
visas in full swing
00:39:13
and because meat is not a very
00:39:17
simple product,
00:39:18
because it is a product of
00:39:21
murder, that is, in order to eat
00:39:24
not just any meat some kind of
00:39:27
steak or I don’t know they went cyrillic what he
00:39:30
wants for this it was necessary to
00:39:33
take the life from this belly and kill him it would
00:39:37
seem somehow it could be
00:39:40
justified and this can only be justified
00:39:42
if the person who
00:39:45
ate this steak this chicken This is meat,
00:39:49
it has such a high moral
00:39:53
level that it is meat. will rise
00:39:56
from the level of an animal to the level of a person,
00:39:59
but if a person is
00:40:05
not at all of such a high level, if a person
00:40:07
behaves in a way that is not human,
00:40:10
then the big question arises whether
00:40:14
he should eat meat, and that is why our sages
00:40:16
said amaras, that is, ignorance, a
00:40:20
rude ignorant person
00:40:24
should not eating meat
00:40:25
taking into account being eating meat is just
00:40:28
murder because he himself has
00:40:29
not gone far from meat and in order to
00:40:33
get a high from it you
00:40:36
need to kill the animal world from them but the
00:40:39
truth is if a super righteous person eats meat and
00:40:43
meat rises but if you its descent
00:40:47
if you go down to the level of a cow
00:40:49
and no one is on it then
00:40:52
it rises then you can’t do it then it’s
00:40:53
unjustified it’s killing a bone so
00:40:57
food is a very, very difficult process
00:41:02
and we see how aurochs and our whole tradition
00:41:06
connects the
00:41:07
mind with the ability to learn to eat the ability to
00:41:11
learn to eat it is with the process of
00:41:13
advancing spring, that is,
00:41:16
spring begins, let's eat fruits for another
00:41:20
month, let's drink wine for
00:41:22
another month, let's go on a
00:41:27
long journey with this, so we understand with you
00:41:30
why our sages betrayed such a
00:41:34
character to this day tu bi shevat u because
00:41:37
on this day we we begin to correct the
00:41:41
wrong ones, Adam-Adam ate
00:41:44
incorrectly and we really
00:41:46
shouldn’t remember about it because it’s
00:41:48
unpleasant, but why can we
00:41:52
do this, not to remember and
00:41:54
cry, but in order to correct it,
00:41:57
we will finally learn to eat correctly and
00:42:02
then the task there will be human presence
00:42:06
here, but I
00:42:11
don’t want to talk about the details now because they will distract
00:42:13
us, it’s important to me that the very
00:42:16
principle on that Bishvat
00:42:18
we begin to learn how to eat correctly and how to
00:42:22
eat correctly when I realize my
00:42:24
human dignity,
00:42:26
you know what I really like about these
00:42:29
old films, it’s not
00:42:31
old films where they show all sorts of
00:42:35
English aristocrats, deputies when books by
00:42:39
Agatha Christie and so on, and there’s always a
00:42:41
dining room like this, up to 100 pieces standing around the
00:42:47
table, Tom, of course, start the servants, I
00:42:50
pay attention to how they sit, change and
00:42:54
they’re sitting here, admiring like this, that is,
00:42:57
why do you need a high back of the chair? I
00:43:00
don’t have a low back of the chair, why is it
00:43:03
functional, but a high back of the chair
00:43:06
is needed for you to start drinking,
00:43:09
man, don’t go down to the food and look
00:43:13
and they bring it, and even if it’s soup,
00:43:16
you’ll agree that it’s not an easy thing, it’s all the
00:43:19
spoon also takes it and brings it, that is, no
00:43:24
aristocrat goes down to the food and the food
00:43:28
rises, this is very important,
00:43:31
they get carried away when a person realizes his
00:43:35
human dignity, and by the way,
00:43:38
this physical posture when
00:43:40
I sit upright and bring food to me, it is
00:43:44
very consistent with the internal process
00:43:46
and Look sometimes how many many
00:43:51
behave, but just like
00:43:53
four-legged people because they are four-legged,
00:43:56
that they go down to eat,
00:43:58
pay attention, animals always
00:44:01
accelerate towards food,
00:44:02
head down, and to a straight person,
00:44:07
who is this potato so that the yak does not
00:44:10
go down, turnover of the potato, I want to raise it
00:44:14
to the level of man, potato here a man and a
00:44:18
chicken, be a man, a cow, be
00:44:21
a man, that’s what a
00:44:26
man’s task is, because it turns out that we live to
00:44:30
eat, and we don’t eat to live, like
00:44:34
many two-legged oaks, but for this we need a
00:44:37
large carp
00:44:39
in the remaining minutes I would like I would like
00:44:43
something demonstrate
00:44:47
how a person can rise to
00:44:53
such a high level in order to raise the
00:44:56
whole world to his own,
00:44:59
for this four stages are needed
00:45:04
four stages I now I propose the author of
00:45:09
this scheme Rav Yehuda Slag the deceased he
00:45:14
built a human moral Rostov
00:45:18
human moral moral
00:45:20
improvement four days in stages
00:45:22
depending on age
00:45:24
when a child is born a small
00:45:27
child what does he want he wants to receive in order to
00:45:31
receive that is, a small child is
00:45:33
full of grief and
00:45:36
you understand and there is no problem in this
00:45:39
because otherwise he will not survive this
00:45:42
film requires me-me-me that in return I
00:45:45
want to give nothing give me and they sit, I’ll
00:45:48
make a scandal and no one will sleep,
00:45:50
all the parents or those who
00:45:53
or were once parents of small children
00:45:55
understand perfectly well why I’m talking, and
00:46:00
when the child grows up a little fatter, you
00:46:03
understand that he just
00:46:05
continues to remain selfish, but he
00:46:09
understands, you’re not comfortable with everything time to
00:46:11
just ask ask asked because
00:46:14
adults don’t value it very much and therefore
00:46:17
I understand that in order to get
00:46:19
something you need to give and he is ready
00:46:23
to give but his goal remains the same
00:46:25
he wants to receive consume but you
00:46:28
understand that in order to publish he
00:46:30
can’t get it coal yes I’m ready
00:46:34
to go for a walk there with my little sister
00:46:36
or little brother so that later I
00:46:39
can get ta ta ta ta ta ta I don’t know
00:46:42
my time I’ll treat it my little
00:46:46
children shared the computer time with each other
00:46:49
such time the computer was one such
00:46:53
big idyll not time clock virtus
00:46:56
sometimes for bought or sold invented
00:46:58
funny that is, if you go for a walk little sister
00:47:01
you will only get for about an hour example but
00:47:05
again he wants it you understand he wants
00:47:08
it wants to consume and therefore
00:47:11
remains selfish the current hypocrite he pretends
00:47:14
that he is ready to give from the cube from a
00:47:16
small child I repeat a little
00:47:18
older this is normal behavior, but
00:47:20
if we take an adult that street without
00:47:23
now there comes a moment when a person
00:47:26
has grown up to and she is already 13 14 15 16
00:47:30
18 this is such a youthful age
00:47:33
when an incredible desire awakens in the chag to
00:47:37
benefit the
00:47:39
whole world and everyone knows how many
00:47:41
revolutionaries there were at this age and
00:47:44
so on, but where does
00:47:47
all this desire come from, because
00:47:51
from a physiological point of view, a person
00:47:53
has developed the ability to give life,
00:47:56
can already give birth to children, and therefore wants
00:48:01
everyone to just give, give, give,
00:48:03
he begins to be embarrassed by the fact that he is
00:48:06
receiving
00:48:07
something and here he is this desire
00:48:11
only to give and not receive anything; on the
00:48:15
one hand, it is a positive
00:48:17
altruist sensor, and on the other hand, there is
00:48:20
a certain madness in this, why because
00:48:23
only the Almighty, only the creator gives and
00:48:26
receives nothing, and a person, by
00:48:29
definition and in life, receives what he needs to
00:48:32
eat, therefore moral
00:48:36
perfection is an adult mature
00:48:39
person again everyone has their own vigor
00:48:41
here Irina comes in when he is
00:48:44
right and
00:48:45
that the goal is to give but
00:48:53
in order to give I need to receive
00:48:55
if I don’t eat drink sleep take care
00:48:59
of my health physical education and so on
00:49:01
I and others with help if I don’t
00:49:06
study,
00:49:07
I won’t be able to teach anyone else
00:49:11
if I’m not healthy, I won’t be able to
00:49:14
cure anyone even if I wanted to, and so
00:49:17
on and so forth, therefore, mature
00:49:21
from a moral point of view, a mature
00:49:26
morally mature person, the ideal boletus
00:49:30
is a person who is ready receive
00:49:33
because he understands that he receives the creation of the
00:49:36
creator and his life and he
00:49:39
cares about receiving everything
00:49:42
that he needs, everything that is necessary
00:49:44
for the development of man, all the means
00:49:48
that are necessary,
00:49:49
but his goal is to give, he wants to
00:49:52
give and is ready for this receive
00:49:55
and thus a person can reach a
00:49:59
level when he can realize his
00:50:01
human dignity and learn to
00:50:05
eat the whole world correctly, I think that
00:50:09
today there is, we will stop your questions
00:50:11
please
00:50:14
Rafi, she may not be so much a question as a
00:50:17
remark, they
00:50:18
gave an example of the English aristocracy,
00:50:20
I remembered the books, the step of the symptoms was to take
00:50:23
Gideon, who selected his warriors according to a certain criterion,
00:50:25
he looked at who was drinking the branches and
00:50:29
those who bent down and drank, he did not take them,
00:50:33
those who seemed to take water with their hands, brought a
00:50:36
card, so he chose them, my role is something
00:50:39
in this, how to think and so there was there
00:50:42
was an exam for something specific over about
00:50:45
who served points you understand who knelt
00:50:50
it was a habit to serve ban I will reduce they
00:50:53
served in Somalia on their knees and kissed
00:50:54
him and therefore there is no point in checking
00:50:58
who you who are not used to
00:51:01
kneeling over him goes to a pose amazing
00:51:03
kneel back the baron's service to
00:51:06
humiliate and there was something about me who
00:51:10
really knelt and who didn't
00:51:12
but you're right there is always a check if you
00:51:16
look at a person as he is
00:51:18
you can't find out a lot for a very
00:51:21
long time that's why food is so intimate
00:51:24
thing is very difficult to hide a person to hide
00:51:32
yourself when you eat with someone drink more
00:51:34
and therefore if we sat
00:51:37
there talked for half an hour the person ate and drank together
00:51:41
I can tell a lot about him and
00:51:44
he about me that’s
00:51:45
why it’s always an exam you
00:51:50
know we have a favorite Israeli
00:51:52
dish I really love falafel pita fana
00:51:57
fi you find a book adding whatever he wants
00:52:00
and on the one hand I love it on the other
00:52:04
hand I’m always afraid because eating
00:52:07
pita is very difficult you just want to
00:52:11
go down there and when I catch myself doing
00:52:13
this I immediately remember here is what
00:52:17
agar-agar says about shepherd dogs and how to
00:52:21
become a live here, but it’s interesting and yes
00:52:24
how how the moral calls to be done
00:52:26
90 before anti-ice if we have another question and
00:52:37
comments then I congratulate you all on the
00:52:44
beginning of spring first of the bracelet winter is
00:52:50
actually already well it’s not over, but
00:52:52
we are already starting today to move towards
00:52:55
spring, towards freedom, towards
00:52:59
revival, a fairy tale of all the best to
00:53:02
here throughout the great

Description:

Курсы по иудаизму - http://lilmod.org/kursy-po-russki-ru/ http://britolam.ru - Брит Олам, Учебный Центр для Ноахидов. Беленькое издание Тора из Циона можно заказать по адресу [email protected]

Preparing download options

popular icon
Popular
hd icon
HD video
audio icon
Only sound
total icon
All
* — If the video is playing in a new tab, go to it, then right-click on the video and select "Save video as..."
** — Link intended for online playback in specialized players