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Download "As A Man Thinketh (1903) by James Allen"

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00:00:03
as a man
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thinketh by james allen read by
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randy scott originally self-published in
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1903 by james allen
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this recording is production of the
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master key society
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copyright 2021 master key society
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mind is the master power that molds and
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makes
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a man is mind and evermore he takes
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the tool of thought and shaping what he
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wills
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brings forth a thousand joys a thousand
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ills
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he thinks in secret and it comes to pass
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environment is but his looking glass
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forward this little volume the result of
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meditation and experience
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is not intended as an exhaustive
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treatise on the much written upon
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subject of the power of thought
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it is suggestive rather than explanatory
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its object being to stimulate men and
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women to the discovery and perception of
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the truth that
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they themselves are makers of themselves
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by virtue of the thoughts which they
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choose and encourage
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that mind is the master weaver both of
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the inner garment of character
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and the outer garment of circumstance
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and that
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as they may have hitherto woven in
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ignorance and pain
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they may now weave in enlightenment and
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happiness
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james allen thought and character
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the aphorism as a man thinketh in his
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heart
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so is he not only embraces the whole of
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a man's being
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but is so comprehensive as to reach out
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to every condition and circumstance of
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his life
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a man is literally what he thinks
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his character being the complete sum of
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all his thoughts
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as the plant springs from and could not
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be without the seed
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so every act of a man springs from the
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hidden seeds of thought
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and could not have appeared without them
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this applies equally to those
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acts called spontaneous and
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unpremeditated
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as to those which are deliberately
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executed
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act is the blossom of thought and joy
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and suffering are its fruits
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thus does a man garner in the sweet and
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bitter fruitage of his own husbandry
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thought in the mind hath made us what we
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are by thought was wrought and built if a
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man's mind hath evil thoughts
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pain comes on him as comes the wheel the
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ox behind
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if one endure in purity of thought joy
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follows him
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as his own shadow sure man
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is a growth by law and not a creation by
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artifice
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and cause and effect is as absolute and
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undeviating in the hidden realm of
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thought
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as in the world of visible and material
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things
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a noble and godlike character is not a
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thing of favor or chance
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but is the natural result of continued
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effort in right
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thinking the effect of long-cherished
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association with god-like thoughts
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an ignoble and bestial character by the
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same process
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is the result of the continued harboring
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of groveling thoughts
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man is made or unmade by himself in the
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armory of thought he forges the weapons
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by which he destroys himself
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he also fashions the tools with which he
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builds for himself heavenly mansions of
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joy and strength
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and peace by the right choice and true
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application of thought
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man ascends to the divine perfection by
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the abuse and wrong application of
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thought
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he descends below the level of the beast
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between these two extremes are all the
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grades of character
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and man is their maker and master
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of all the beautiful truths pertaining
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to the soul which have been restored and
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brought to light in this age none is
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more gladdening or fruitful of divine
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promise and confidence than this
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that man is the master of thought the
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molder of character
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and the maker and shaper of condition
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environment
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and destiny as a being of power
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intelligence and love and the lord of
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his own thoughts
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man holds the key to every situation and
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contains within himself
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the transforming and regenerative agency
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by which he may make himself
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what he wills man is always the master
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even in his weaker and most abandoned
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state
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but in his weakness and degradation he
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is the foolish master who misgoverns his
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household
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when he begins to reflect upon his
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condition and to search
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diligently for the law upon which his
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being is established
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he then becomes the wise master
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directing his energies with intelligence
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in fashioning his thoughts to fruitful
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issues
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such is the conscious master and man can
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only thus become by discovering within
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himself the laws of thought which discovery is
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totally a matter of application
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self-analysis and experience
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only by much searching and mining are
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gold and diamonds obtained
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and man can find every truth connected
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with his being
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if he will dig deep into the mind of his
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soul
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and that he is the maker of his
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character the moulder
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of his life and the builder of his
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destiny he may
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unerringly prove if he will watch
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control and alter his thoughts tracing
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their effects upon himself
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upon others and upon his life and
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circumstances
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linking cause and effect by patient
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practice and investigation
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and utilizing his every experience even
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to the most trivial
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everyday occurrence as a means of
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obtaining that knowledge of himself
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which is
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understanding wisdom power
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in this direction as in no other is the
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law absolute that he that seeketh
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findeth and to him that knocketh it
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shall be opened
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for only by patience practice and
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ceaseless
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importunity can a man enter the door of
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the temple
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of knowledge effective thought on
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circumstances
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man's mind may be likened to a garden
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which may be intelligently cultivated or
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allowed to run wild
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but whether cultivated or neglected it
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must and
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will bring forth if no useful seeds are
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put into it then an abundance of useless
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weed seeds will
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fall therein and will continue to
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produce their kind
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just as a gardener cultivates his plot
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keeping it free from weeds
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and growing the flowers and fruits which
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he requires so may a man
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tend the garden of his mind weeding out
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all the wrong
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useless and impure thoughts and
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cultivating toward perfection the
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flowers and fruits of right
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useful and pure thoughts by pursuing
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this process
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a man sooner or later discovers that he
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is the master gardener of his soul
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the director of his life he also reveals
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within himself the laws of thought
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and understands with ever increasing
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accuracy how the thought forces and mind elements
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operate in the shaping of his character
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circumstances and destiny
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thought and character are one and his
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character can only manifest and discover
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itself through environment and circumstance the
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outer conditions of a person's life will
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always be found to be harmoniously
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related to his inner state
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this does not mean that a man's
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circumstances at any given time are an
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indication of his
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entire character but that those
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circumstances are so
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intimately connected with some vital
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thought element within himself that
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for the time being they are
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indispensable to his development
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every man is where he is by the law of
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his being
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the thoughts which he has built into his
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character have brought him there
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and in the arrangement of his life there
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is no element of chance
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but all is the result of a law which
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cannot err
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this is just as true of those who feel
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out of harmony
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with their surroundings as of those who
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are contented with them
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as a progressive and evolving being man
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is where he is that he may learn that he
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may grow
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and as he learns the spiritual lesson
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which any circumstance contains for him
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it passes away and gives place to other
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circumstances
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man is buffeted by circumstances so long
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as he believes himself to be the
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creature of outside conditions
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but when he realizes that he is a
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creative power
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and that he may command the hidden soil
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and seeds of his being
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out of which circumstances grow he then
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becomes the rightful master of himself
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that circumstances grow out of thought
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every man knows who has
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for any length of time practice
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self-control and self-purification
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for he will have noticed that the
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alteration in his circumstances has been
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an exact ratio
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with his altered mental condition so
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true is this that when a man earnestly
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applies himself to remedy the defects in
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his character
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he makes swift and marked progress he
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passes rapidly through a succession of
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vicissitudes
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the soul attracts that which it secretly
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harbors that which it loves
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and also that which it fears it reaches
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the height of its cherished aspirations
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it falls to the level of its unchastened
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desires
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and circumstances are the means by which
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the soul receives its own
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every thought seeds sown or allowed to
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fall into the mind
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and to take root there produces its own
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blossoming sooner or later into act and
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bearing its own fruitage of opportunity
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and circumstance
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good thoughts bear good fruit bad
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thoughts
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bad fruit the outer world of
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circumstance shapes itself to the inner
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world of thought
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and both pleasant and unpleasant
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external conditions are factors
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which make for the ultimate good of the
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individual
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as the reaper of his own harvest man
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learns both by suffering
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and bliss following the inmost desires
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aspirations thoughts by which he allows
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himself to be dominated
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pursuing the willow the wisps of impure
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imaginings or steadfastly walking the
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highway of strong and high endeavor
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a man at last arrives at their
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fruitation and fulfillment
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in the outer conditions of his life the
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laws of growth and adjustment everywhere
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obtains a man does not come to the alms
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house or the jail
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by the tyranny of fate or circumstance
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but by the pathway of grovelling
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thoughts
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and base desires nor does a pure-minded
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man fall suddenly into crime by stress
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of any mere external force the criminal
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thought had long been secretly fostered
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in the heart
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and the hour of opportunity revealed its
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gathered power
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circumstance does not make the man it
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reveals him
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to himself no such conditions can exist
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as descending into vice
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and its attendant sufferings apart from
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vicious inclinations
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or ascending into virtue and its pure
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happiness without the continued
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cultivation of virtuous aspirations
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and man therefore as the lord and master
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of thought
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is the maker of himself the shaper and
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author of environment
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even at birth the soul comes to its own
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and through every step of its earthly
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pilgrimage it attracts those
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combinations of conditions which reveal
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itself
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which are the reflections of its own
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purity and impurity
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its strength and weakness men
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do not attract that which they want but
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that which they
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are their whims fancies
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and ambitions are thwarted at every step
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but their inmost thoughts and desires
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are fed with their own food
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be it foul or clean the divinity that
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shapes our ends
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is in ourselves it is our very self
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only himself manacles man thought and
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action are the galores of fate they imprison
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being base they are also the angels of
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freedom
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they liberate being noble not what he
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wishes and prays for
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does a man get but what he justly earns
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his wishes and prayers are only
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gratified and answered when they
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harmonize with his thoughts
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and actions in the light of this truth
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what then is the meaning of fighting
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against circumstances
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it means that a man is continually
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revolting against an effect
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without while all the time he is
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nourishing and preserving its
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cause in his heart that cause may take
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the form of a conscious vice or an
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unconscious weakness but whatever it is
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it stubbornly retards the efforts of its
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possessor
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and thus calls aloud for remedy
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men are anxious to improve their
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circumstances but are unwilling to
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improve themselves
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they therefore remain bound the man who
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does not shrink from self-crucifixion
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can never fail to accomplish the object
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upon which his heart is set
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this is as true of earthly as of
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heavenly things
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even the man whose sole object is to
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acquire wealth must be
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prepared to make great personal
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sacrifices before he can accomplish his
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object
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and how much more so he would realize a
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strong and well-poised
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life here is a man who is wretchedly
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poor
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he is extremely anxious that his
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surroundings and home comfort should be
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improved
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yet all the time he shirks his work and
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considers he is justified in trying to
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deceive his employer on the ground
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of the insufficiency of his wages
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such a man does not understand the
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simplest rudiments of those principles
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which are the basis of true prosperity
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and is not only totally unfitted to rise
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out of his wretchedness
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but is actually attracting to himself a
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still deeper wretchedness by dwelling in and
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acting out
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indolent deceptive and unmanly thoughts
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here is a rich man who is the victim of
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a painful and persistent disease
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as the result of gluttony he is willing
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to give large sums of money to get rid
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of it
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but he will not sacrifice his gluttonous
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desires
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he wants to gratify his taste for rich
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and unnatural viens
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and have his health as well such a man
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is totally unfit to have health because
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he has not yet learned the first
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principles
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of a healthy life here is an employer of
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labor who adopts crooked measures to
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avoid paying the regulation wage
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and in the hope of making larger profits
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reduces the wages of his work people
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such a man is altogether unfitted for
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prosperity
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and when he finds himself bankrupt both
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as regards
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reputation and riches he blames
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circumstances
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not knowing that he is the sole author
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of his condition
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i have introduced these three cases
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merely as illustrative of the truth that
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man
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is the causer though nearly always is
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unconsciously
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of his circumstances and that whilst
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aiming at a good end
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he is continually frustrating its
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accomplishment by encouraging thoughts
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and desires
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which cannot possibly harmonize with
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that end
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such cases could be multiplied and
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varied almost indefinitely
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but this is not necessary as the reader
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can if he so resolves trace the action of
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the laws of thought in his own mind and
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life and until this is done mere external
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facts cannot serve as a ground of
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reasoning
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circumstances however are so complicated
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thought is so deeply rooted
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and the conditions of happiness vary so
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vastly with individuals that a man's
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entire soul condition
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although it may be known to himself
00:15:51
cannot be judged by another from the
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external aspect of his life alone
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a man may be honest in certain
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directions yet suffer probations
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a man may be dishonest in certain
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directions yet acquire wealth
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but the conclusion usually form that the
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one man fails because of his particular
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honesty
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and that the other prospers because of
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his particular dishonesty
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is the result of a superficial judgment
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which assumes that the dishonest man is
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almost totally corrupt
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and the honest man almost entirely
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virtuous
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in the light of a deeper knowledge and
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wider experience such judgment is found
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to be erroneous
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the dishonest man may have some
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admirable virtues
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which the other does not possess in the
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honest man obnoxious
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vices which are absent in the other the
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honest man reaps the good results of his
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honest thoughts and acts
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he also brings upon himself the
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sufferings which his vices produce
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the dishonest man likewise garners his
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own suffering
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and happiness it is pleasing to human
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vanity to believe that one suffers
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because of one's virtue
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but not until a man has extirpated ever
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sickly bitter and impure thought from
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his mind
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and washed every sinful stain from his
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soul can he be in a position to know and
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declare that his sufferings are the
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result of his good
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and not of his bad qualities and on the
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way to
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yet long before he has reached that
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supreme perfection
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he will have found working in his mind
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and life the great law which is
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absolutely just and which cannot
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therefore give good for evil
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evil for good possessed of such
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knowledge
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he will then know looking back upon his
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past ignorance and blindness
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that his life is and always was justly
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ordered
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and that all his past experiences good
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and bad
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were the equitable outworking of his
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evolving
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yet unevolved self good thoughts and
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actions can never produce
00:17:49
bad results bad thoughts and actions can
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never produce
00:17:52
good results this is but saying that
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nothing can come from corn but corn
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nothing from nettles but nettles men
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understand this law in the natural world
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and work with it but few understand it
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in the mental and moral world
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though its operation there is just as
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simple and undeviating
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and they therefore do not cooperate with
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it
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suffering is always the effect of wrong
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thought in some direction
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it is an indication that the individual
00:18:21
is out of harmony with himself
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with the law of his being the soul and
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supreme use of suffering is to
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purify to burn out all that is useless
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and impure suffering ceases for him who is
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pure there could be no object in burning gold
00:18:36
after the dross had been removed
00:18:39
and a perfectly pure and enlightened
00:18:40
being could not suffer
00:18:43
the circumstances which a man encounters
00:18:45
with suffering
00:18:46
are the result of his own mental and
00:18:48
harmony the circumstances which a man
00:18:51
encounters with blessedness
00:18:52
are the result of his own mental harmony
00:18:55
blessedness
00:18:56
not material possessions is the measure
00:18:58
of right thought
00:19:00
wretchedness not lack of material
00:19:02
possessions is the measure of wrong
00:19:04
thought
00:19:05
a man may be cursed and rich he may be
00:19:07
blessed
00:19:08
and poor blessedness and riches are only
00:19:11
joined together when the riches are
00:19:12
rightly and wisely used
00:19:14
and the poor man only descends into
00:19:16
wretchedness when he regards his lot as
00:19:18
a burden
00:19:19
unjustly imposed
00:19:24
indigence and indulgence are the two
00:19:26
extremes of wretchedness
00:19:27
they are both equally unnatural and the
00:19:29
result of mental disorder
00:19:31
a man is not rightly conditioned until
00:19:33
he is a happy
00:19:34
healthy and prosperous being and
00:19:37
happiness
00:19:38
health and prosperity are the result of
00:19:40
a harmonious adjustment of the inner
00:19:42
with the outer of the man with his
00:19:45
surroundings
00:19:47
a man only begins to be a man when he
00:19:48
ceases to whine and revel
00:19:50
and commences to search for the hidden
00:19:52
justice which regulates his life
00:19:54
and as he adapts his mind to that
00:19:56
regulating factor he ceases to accuse
00:19:59
others as the cause of his condition
00:20:01
and builds himself up in strong and
00:20:03
noble thoughts
00:20:04
ceases to kick against circumstances but
00:20:07
begins to use them as aids to his more rapid
00:20:10
progress
00:20:12
and as a means of discovering the hidden
00:20:13
powers and possibilities within himself
00:20:17
law not confusion is the dominating
00:20:20
principle in the universe
00:20:22
justice not injustice is the soul and
00:20:25
substance of life
00:20:26
and righteousness not corruption is the
00:20:29
molding and moving force in the
00:20:30
spiritual government of the world
00:20:32
this being so man has but to write
00:20:34
himself to find that the universe is
00:20:36
right
00:20:37
and during the process of putting
00:20:39
himself right he will find that as he
00:20:41
alters his thoughts towards things and
00:20:43
other people
00:20:44
things and other people will alter
00:20:46
towards him the proof
00:20:48
of this truth is in every person and it
00:20:51
therefore admits of easy investigation
00:20:53
by systematic introspection and
00:20:55
self-analysis
00:20:56
let a man radically alter his thoughts
00:20:58
and he will be astonished at the rapid
00:21:00
transformation it will affect
00:21:02
in the material conditions of his life
00:21:04
men imagine that
00:21:05
thought can be kept secret but it cannot
00:21:08
it rapidly crystallizes into habit and
00:21:11
habits solidifies into circumstance
00:21:14
bastille thoughts crystallize into
00:21:16
habits of drunkenness and sensuality
00:21:18
which solidify in the circumstances of
00:21:21
destitution and disease
00:21:22
impure thoughts of every kind
00:21:24
crystallize into inevitable
00:21:26
and confusing habits which solidify into
00:21:29
distracting
00:21:30
and adverse circumstances thoughts of
00:21:32
fear
00:21:33
doubt and indecision crystallize into
00:21:35
weak
00:21:36
unmanly and irresolute habits which
00:21:39
solidify into circumstances of failure
00:21:42
indigence and slavish dependence lazy
00:21:45
thoughts crystallize into habits of
00:21:46
uncleanliness and dishonesty which
00:21:50
solidify into circumstances of foulness
00:21:52
and beggary hateful and condemnatory
00:21:55
thoughts crystallize into habits of
00:21:56
accusation and violence
00:21:58
which solidify under circumstances of
00:22:00
injury and persecution
00:22:02
selfish thoughts of all kinds
00:22:04
crystallize into habits of self-seeking
00:22:06
which solidify into circumstances more
00:22:08
or less distressing
00:22:10
on the other hand beautiful thoughts of
00:22:12
all kinds crystallize into habits of
00:22:14
grace
00:22:15
and kindliness which solidify into
00:22:18
genial and sunny circumstances
00:22:20
pure thoughts crystallize into habits of
00:22:22
temperance and self-control
00:22:24
which solidify into circumstances of
00:22:26
repose and peace
00:22:28
thoughts of courage self-reliance and
00:22:31
decision crystallize into manly habits which
00:22:34
solidify into circumstances of
00:22:36
success plenty and freedom
00:22:39
energetic thoughts crystallize into
00:22:41
habits of cleanliness and industry
00:22:43
which solidify in a circumstances of
00:22:45
pleasantness
00:22:46
gentle and forgiving thoughts
00:22:48
crystallize into habits of gentleness
00:22:50
which solidify into protective and
00:22:52
preservative circumstances
00:22:54
loving and unselfish thoughts
00:22:55
crystallize into habits of
00:22:56
self-forgetfulness for others
00:22:58
which solidify into circumstances of
00:23:00
sure and abiding prosperity
00:23:02
and true riches a particular train of
00:23:06
thought persisted in
00:23:07
be it good or bad cannot fail to produce
00:23:10
its results on the character and
00:23:11
circumstances
00:23:13
a man cannot directly choose his
00:23:15
circumstances
00:23:16
but he can choose his thoughts and so
00:23:18
indirectly
00:23:19
yet surely shape his circumstances
00:23:22
nature helps every man to the
00:23:23
gratification of the thoughts
00:23:25
which he most encourages and
00:23:27
opportunities are presented which will
00:23:29
most speedily bring to the surface both the
00:23:31
good and evil thoughts
00:23:34
let a man cease from his sinful thoughts
00:23:37
and all the world will soften towards
00:23:38
him
00:23:39
and be ready to help him let him put
00:23:41
away his weakly and sickly thoughts
00:23:44
and lo opportunities will spring up on
00:23:47
every hand to aid his strong resolves
00:23:50
let him encourage good thoughts and no
00:23:53
hard fate shall bind him down to
00:23:54
wretchedness and shame
00:23:56
the world is your kaleidoscope and the
00:23:59
varying combinations of colors
00:24:01
which at every succeeding moment it
00:24:02
presents to you are the
00:24:04
exquisitely adjusted pictures of your
00:24:06
ever moving thoughts
00:24:08
so you will be what you will to be let
00:24:11
failure find its foss content
00:24:13
in that poor word environment but spirit
00:24:16
scorns it and is free
00:24:18
it masters time it conquers space it
00:24:21
cows that boastful trickster chance
00:24:23
and bids the tyrant circumstance uncrown
00:24:27
and fill a servant's place the human
00:24:30
will
00:24:31
that force unseen the offspring of a
00:24:33
deathless soul
00:24:35
can hew away to any goal though
00:24:38
walls of granite intervene be not
00:24:41
impatient in delays
00:24:42
but wait as one who understands when
00:24:45
spirit rises and commands
00:24:48
the gods are ready to obey
00:24:51
effective thought on health and the body
00:24:56
the body is the servant of the mind it
00:24:58
obeys the operations of the mind whether
00:25:00
they be deliberately chosen or
00:25:02
automatically expressed
00:25:04
at the bidding of unlawful thoughts the
00:25:06
body sinks rapidly into disease
00:25:08
and decay at the command of glad and
00:25:11
beautiful thoughts
00:25:12
it becomes clothed with youthfulness and
00:25:14
beauty
00:25:15
disease and health like circumstances
00:25:18
are rooted in thought
00:25:20
sickly thoughts will express themselves
00:25:22
through a sickly body
00:25:23
thoughts of fear have been known to kill
00:25:25
a man as speedily as a bullet
00:25:28
and they are continually killing
00:25:29
thousands of people just as surely
00:25:32
though less rapidly the people who live
00:25:34
in fear of disease are the people who
00:25:36
get it
00:25:37
anxiety quickly demoralizes the whole
00:25:40
body and lays it open to the entrance of
00:25:42
disease
00:25:44
while impure thoughts even if not
00:25:46
physically indulged
00:25:47
will soon shatter the nervous system
00:25:50
strong
00:25:51
pure and happy thoughts build up the
00:25:53
body in vigor and grace
00:25:55
the body is a delicate and plastic
00:25:57
instrument which responds readily to the
00:25:59
thoughts by which it is impressed
00:26:02
and habits of thought will produce their
00:26:03
own effects good or bad
00:26:06
upon it men will continue to have impure
00:26:08
and poisoned blood
00:26:10
so long as they propagate unclean
00:26:13
thoughts out of a clean heart comes a clean life
00:26:15
and a clean body
00:26:17
out of a defiled mind proceeds a defiled
00:26:20
life and a corrupt body
00:26:22
thought is the fount of action life and
00:26:25
manifestation
00:26:26
make the fountain pure and all will be
00:26:29
pure
00:26:30
change of diet will not help a man who
00:26:32
will not change his thoughts
00:26:34
when a man makes his thoughts pure he no
00:26:36
longer desires
00:26:37
impure food clean thoughts
00:26:41
make clean habits the so-called saint
00:26:43
who does not wash his body
00:26:45
is not a saint he who has strengthened
00:26:47
and purified his thoughts does not need
00:26:49
to consider the malevolent microbe
00:26:52
if you would protect your body guard
00:26:54
your mind
00:26:56
if you would renew your body beautify
00:26:58
your mind
00:26:59
thoughts of malice envy disappointment
00:27:01
despondency
00:27:02
robbed the body of its health and grace
00:27:05
a sour face does not come by chance
00:27:08
it is made by sour thoughts wrinkles
00:27:11
that mar are drawn by folly passion and pride
00:27:16
i know a woman of 96 who has the bright
00:27:18
innocent face of a girl
00:27:20
i know a man well under middle age whose
00:27:22
face is drawn into inharmonious contours
00:27:25
the one is the result of a sweet and
00:27:27
sunny disposition
00:27:28
the other is the outcome of passion and
00:27:30
discontent
00:27:32
as you cannot have a sweet and wholesome
00:27:34
abode unless you admit the air and
00:27:36
sunshine freely into your rooms
00:27:38
so a strong body and a bright happy or
00:27:40
serene countenance
00:27:42
can only result from the free admittance
00:27:44
into the mind of thoughts of joy
00:27:47
and good will and serenity
00:27:50
on the faces of the aged there are
00:27:52
wrinkles made by sympathy
00:27:54
others by strong and pure thought and
00:27:57
others are carved by passion
00:27:59
who cannot distinguish them with those
00:28:02
who have lived righteously age is calm
00:28:05
peaceful
00:28:06
and softly mellowed like the setting sun
00:28:09
i have recently seen a philosopher on
00:28:11
his deathbed he was not old except in
00:28:14
years he died as sweetly and peacefully
00:28:16
as he had lived
00:28:18
there is no physician like cheerful
00:28:20
thought for dissipating the ills of the
00:28:22
body
00:28:23
there is no comforter to compare with
00:28:25
goodwill for dispersing the shadows of
00:28:27
grief and sorrow
00:28:29
to live continually in thoughts of ill
00:28:31
will cynicism
00:28:32
suspicion and envy is to be confined in
00:28:36
a self-made
00:28:37
prison whole but to think well of all
00:28:40
to be cheerful with all to patiently
00:28:42
learn to find the good in
00:28:44
all such unselfish thoughts are the very
00:28:46
portals of heaven
00:28:48
and to dwell day by day in thoughts of
00:28:50
peace toward every creature
00:28:51
will bring a bounding peace to their
00:28:54
possessor
00:28:56
thought and purpose until thought is
00:28:59
linked with purpose there is no
00:29:01
intelligent accomplishment
00:29:03
with the majority the bark of thought is
00:29:05
allowed to drift upon the ocean of life
00:29:08
aimlessness is a vice and such drifting
00:29:10
must not continue for
00:29:12
him who would steer clear of catastrophe
00:29:14
and destruction
00:29:16
they who have no central purpose in
00:29:18
their life fall an easy prey to petty
00:29:20
worries
00:29:21
fears troubles and self-pityings
00:29:24
all of which are indications of weakness
00:29:27
which lead just as surely as
00:29:29
deliberately planned sins
00:29:30
though by a different route to failure
00:29:33
unhappiness and loss for weakness cannot
00:29:37
persist in a power evolving universe
00:29:40
a man should conceive of a legitimate
00:29:42
purpose in his heart
00:29:43
and set out to accomplish it he should
00:29:46
make this purpose the centralizing point
00:29:48
of his thoughts
00:29:49
it may take the form of a spiritual
00:29:51
ideal or it may be a worldly object
00:29:54
according to his nature at the time
00:29:56
being which whatever
00:29:58
it is he should steadily focus his
00:30:00
thought forces upon the object
00:30:02
which he has set before him he should
00:30:05
make this purpose his supreme duty
00:30:08
and should devote himself to its
00:30:09
attainment not allowing his thoughts to
00:30:12
wander away
00:30:13
into ephemeral fancies longings
00:30:16
and imaginings this is the royal road to
00:30:19
self-control and true concentration of
00:30:21
thought
00:30:22
even if he fails again and again to
00:30:24
accomplish his purpose
00:30:26
as he necessarily must until weakness is
00:30:28
overcome
00:30:29
the strength of character gained will be
00:30:32
the measure of his
00:30:33
true success and this will form a new
00:30:36
starting point for future power
00:30:38
and triumph those who are not prepared
00:30:41
for the apprehension of a
00:30:43
great purpose should fix the thoughts
00:30:45
upon the thoughtless performer of their
00:30:47
duty
00:30:48
no matter how insignificant their task
00:30:51
may appear
00:30:52
only in this way can the thoughts be
00:30:54
gathered and focused
00:30:56
and resolution and energy be developed
00:30:58
which being done
00:31:00
there is nothing which may not be
00:31:01
accomplished
00:31:03
the weakest soul knowing its own
00:31:05
weakness and believing this truth
00:31:07
that strength can only be developed by
00:31:09
effort and practice
00:31:11
will thus believing at once begin to
00:31:14
exert itself
00:31:15
and adding effort to effort patience to
00:31:18
patience
00:31:19
and strength to strength will never
00:31:22
cease to develop and will at last grow
00:31:25
divinely strong
00:31:27
as the physically weak man can make
00:31:29
himself strong by careful and patient
00:31:31
training
00:31:32
so the man of weak thoughts can make
00:31:34
them strong by exercising himself
00:31:36
in right thinking to put away
00:31:39
aimlessness and weakness
00:31:40
and to begin to think with purpose is to
00:31:43
enter the ranks
00:31:44
of those strong ones who only recognize
00:31:46
failure
00:31:47
as one of the pathways to attainment who
00:31:49
make all conditions
00:31:51
serve them and who think strongly
00:31:53
attempt fearlessly
00:31:55
and accomplish masterfully
00:31:58
having conceived of his purpose a man
00:32:00
should mentally mark out a straight
00:32:02
pathway to its achievement looking
00:32:04
neither to the right
00:32:05
nor the left doubts and fears should be
00:32:08
rigorously excluded
00:32:10
they are disintegrating elements which
00:32:12
break up the straight line of effort
00:32:14
rendering it crooked ineffectual useless
00:32:18
thoughts of doubt and fear never
00:32:20
accomplished anything
00:32:22
and never can they always lead to
00:32:24
failure
00:32:26
purpose energy power to do and all
00:32:29
strong thoughts cease when doubt and
00:32:31
fear creep in
00:32:33
the will to do springs from the
00:32:35
knowledge that we can
00:32:37
do doubt and fear are the great enemies
00:32:40
of knowledge
00:32:41
and he who encourages them who does not
00:32:43
slay them
00:32:44
thwarts himself at every step he who has
00:32:48
conquered doubt and fear has conquered
00:32:50
failure
00:32:51
his every thought is allied with power
00:32:54
and all difficulties are bravely met
00:32:56
and wisely overcome his purposes are
00:33:00
seasonably planted and they bloom and
00:33:02
bring forth fruit
00:33:03
which does not fall prematurely to the
00:33:05
ground
00:33:07
thought allied fearlessly to purpose
00:33:09
becomes creative force
00:33:11
he who knows this is ready to become
00:33:14
something higher and stronger than a
00:33:16
mere bundle of wavering thoughts
00:33:18
and fluctuating sensations
00:33:21
he who does this has become the
00:33:24
conscious and intelligent wielder of his
00:33:25
mental powers
00:33:29
the thought factor in achievement all
00:33:31
that a man achieves
00:33:33
and all that he fails to achieve is the
00:33:35
direct result of his own thoughts
00:33:37
in a justly ordered universe where loss
00:33:39
of equipoise would mean total
00:33:41
destruction
00:33:42
individual responsibility must be
00:33:44
absolute
00:33:45
a man's weakness and strength purity and
00:33:47
impurity are his own
00:33:49
and not another man's they are brought
00:33:51
about by himself
00:33:52
and not by another and they can only be
00:33:55
altered by himself
00:33:57
never by another his condition is also
00:34:00
his own
00:34:01
and not another man's his suffering and
00:34:03
his happiness are evolved from within
00:34:06
as he thinks so he is as he continues to
00:34:10
think
00:34:11
so he remains a strong man
00:34:14
cannot help a weaker unless that weaker
00:34:17
is
00:34:18
willing to be helped and even then the
00:34:20
weak man must become strong of himself
00:34:23
he must by his own efforts develop the
00:34:25
strength which he admires in another
00:34:28
none but himself can alter his condition
00:34:31
it has been usual for men to think
00:34:32
and to say many men are slaves because
00:34:35
one is an
00:34:36
oppressor let us hate the oppressor
00:34:39
now however there is amongst an
00:34:41
increasing few a tendency to reverse
00:34:43
this judgment and to say
00:34:45
one man is an oppressor because many are
00:34:47
slaves
00:34:48
let us despise the slaves the truth is
00:34:51
that oppressor and slave are
00:34:53
co-operators in ignorance
00:34:55
and while seemingly to afflict each
00:34:56
other are in reality afflicting
00:34:58
themselves
00:35:00
a perfect knowledge perceives the action
00:35:02
of law in the weakness of the oppressed
00:35:04
and the misapplied power of the
00:35:06
oppressor a perfect
00:35:08
love seeing the suffering which both
00:35:11
states entail
00:35:12
condemns neither a perfect compassion
00:35:14
embraces both oppressor
00:35:16
and oppressed he who has conquered
00:35:18
weakness
00:35:19
and has put away all selfish thoughts
00:35:22
belongs neither to oppressor nor
00:35:23
oppressed he is free a man can only rise
00:35:28
conquer and achieve by lifting up his
00:35:31
thoughts
00:35:32
he can only remain weak and object and
00:35:35
miserable by refusing to lift
00:35:37
up his thoughts before a man can achieve
00:35:40
anything even in worldly things he must lift his
00:35:43
thoughts above slavish animal indulgence
00:35:45
he may not in order to succeed give up
00:35:48
all animality
00:35:49
and selfishness by any means but a
00:35:52
portion of it must
00:35:53
at least be sacrificed a man whose
00:35:56
thought is bestial indulgence could neither think
00:35:59
clearly nor plan methodically
00:36:01
he could not find and develop his latent
00:36:03
resources
00:36:04
and would fail in any undertaking not
00:36:07
having commenced to
00:36:08
manfully control his thoughts he is not
00:36:10
in a position to control
00:36:12
affairs and to adopt serious
00:36:14
responsibilities
00:36:15
he is not fit to act independently and
00:36:18
stand alone
00:36:20
but he is limited only by the thoughts
00:36:22
which he chooses
00:36:24
there can be no progress no achievement
00:36:26
without sacrifice
00:36:28
and a man's worldly success will be in
00:36:30
the measure that he sacrifices his
00:36:32
confused animal thoughts
00:36:33
and fixes his mind on the development of
00:36:35
his plans
00:36:36
and the strengthening of his resolution
00:36:39
and self-reliance
00:36:41
and the higher he lifts his thoughts the
00:36:43
more manly
00:36:44
upright and righteous he becomes the
00:36:47
greater will be his success
00:36:49
the more blessed and enduring will be
00:36:51
his achievements
00:36:53
the universe does not favor the greedy
00:36:55
the dishonest the vicious
00:36:56
although on the mere surface it may
00:36:58
sometimes appear to do so
00:37:00
it helps the honest the magnanimous the
00:37:02
virtuous
00:37:03
all the great teachers of the ages have
00:37:05
declared this in varying forms
00:37:07
and to prove and know it a man has but
00:37:09
to persist in making himself
00:37:11
more and more virtuous by lifting up his
00:37:13
thoughts
00:37:15
intellectual achievements are the result
00:37:16
of thought consecrated to the search for
00:37:19
knowledge
00:37:20
or for the beautiful and true in life in
00:37:22
nature
00:37:23
such achievements may be sometimes
00:37:24
connected with vanity
00:37:26
and ambition but they are not the
00:37:28
outcome of those characteristics
00:37:30
they are the natural outgrowth of long
00:37:32
and arduous effort
00:37:34
and of pure and unselfish thoughts
00:37:38
spiritual achievements are the
00:37:39
consummation of holy aspirations
00:37:41
he who lives constantly in the
00:37:43
conception of noble and lofty thoughts
00:37:45
who dwells upon all that is pure and
00:37:47
unselfish
00:37:48
will as surely as the sun reaches its
00:37:51
zenith and the moon it's full
00:37:52
become wise and noble in character
00:37:56
and rise into a position of influence
00:37:58
and blessedness
00:38:01
achievement of whatever kind is the
00:38:03
crown of effort
00:38:04
the diadem of thought by the aid of
00:38:07
self-control resolution
00:38:09
purity righteousness and well-directed
00:38:11
thought a man ascends
00:38:13
by the aid of animality indolence
00:38:16
impurity corruption and confusion of thought a
00:38:19
man descends
00:38:20
a man may rise to high success in the
00:38:22
world and even to lofty altitudes in the
00:38:25
spiritual realm
00:38:26
and again descend into weakness and
00:38:28
wretchedness by allowing arrogant
00:38:29
selfish and corrupt thoughts to take
00:38:31
possession of him
00:38:33
victories attained by right thought can
00:38:35
only be maintained by
00:38:36
watchfulness many give way when success
00:38:40
is assured and rapidly fall back into
00:38:43
failure
00:38:44
all achievements whether in the business
00:38:47
intellectual or spiritual world
00:38:49
are the result of definitely directed
00:38:51
thought
00:38:53
are governed by the same law and are of
00:38:56
the same method
00:38:57
the only difference lies in the object
00:39:00
of attainment
00:39:02
he who would accomplish little must
00:39:04
sacrifice little
00:39:05
he who would achieve much must sacrifice
00:39:07
much he who would attain highly must
00:39:10
sacrifice greatly
00:39:14
visions and ideals the dreamers are the
00:39:18
saviors of the world
00:39:19
as the visible world is sustained by the
00:39:21
invisible so men
00:39:23
through all their trials and sins and
00:39:25
soured vocations
00:39:26
are nourished by the beautiful visions
00:39:28
of their solitary dreamers
00:39:30
humanity cannot forget its dreamers it
00:39:32
cannot let their ideals fade and die
00:39:35
it lives in them it knows them as the
00:39:38
realities which it shall one day see and
00:39:42
know composer sculptor painter
00:39:45
poet prophet sage these are all the
00:39:48
makers of the after world
00:39:49
the architects of heaven the world is
00:39:52
beautiful because they have lived
00:39:54
without them laboring humanity would
00:39:56
perish
00:39:57
he who cherishes a beautiful vision a
00:40:00
lofty ideal in his heart
00:40:02
will one day realize it columbus
00:40:04
cherished a vision of another world
00:40:06
and he discovered it copernicus fostered
00:40:09
the vision of a multiplicity of worlds
00:40:11
in a wider universe
00:40:13
and he revealed it buddha beheld the
00:40:15
vision of a spiritual world of stainless
00:40:17
beauty and perfect peace
00:40:19
and he entered into it cherish your
00:40:22
visions cherish your ideals cherish the music
00:40:24
that stirs in your heart
00:40:26
the beauty that forms in your mind the
00:40:28
loveliness that drapes your purest
00:40:30
thoughts
00:40:31
for out of them will grow all delightful
00:40:33
conditions
00:40:34
all heavenly environment of these if you
00:40:37
but remain true to them
00:40:39
your world will at last be built
00:40:42
to desire is to obtain to aspire is to
00:40:45
achieve
00:40:46
shall man's bases desires receive the
00:40:49
fullest measure of gratification
00:40:51
and his purest aspiration star for lack
00:40:53
of substance
00:40:55
such is not the law such a condition of
00:40:57
things
00:40:58
can never obtain ask and receive
00:41:02
dream lofty dreams and as you dream so
00:41:05
shall
00:41:06
you become your vision is the promise of
00:41:08
what you shall one day be
00:41:11
your ideal is the prophecy of what you
00:41:13
shall at last
00:41:14
unveil the greatest achievement was at
00:41:17
first and for a time a dream the oak sleeps in
00:41:20
the acorn
00:41:21
the bird waits in the egg and in the
00:41:24
highest vision of the soul
00:41:26
a waking angel stirs dreams are the
00:41:29
seedlings of realities
00:41:31
your circumstances may be uncongenial
00:41:34
but they shall not long remain
00:41:35
so if you but perceive an ideal and
00:41:38
strive to reach it
00:41:39
you cannot travel within and stand still
00:41:42
without
00:41:43
here is a youth hard-pressed by poverty
00:41:45
and labor confined long hours in an
00:41:47
unhealthy workshop
00:41:49
unschooled and lacking all the arts of
00:41:51
refinement
00:41:52
but he dreams of better things he thinks
00:41:54
of intelligence
00:41:55
of refinement of grace and beauty
00:41:58
he conceives of mentally builds up an
00:42:01
ideal condition of life
00:42:03
the vision of a wider liberty and a
00:42:05
larger scope takes possession of him
00:42:08
unrest urges him to action and he
00:42:10
utilizes all his spare time and means
00:42:13
small though they are to the development
00:42:15
of his latent powers and resources
00:42:18
very soon so altered has his mind become
00:42:20
that the workshop can no longer hold him
00:42:23
it has become so out of harmony with his
00:42:26
mentality
00:42:27
that it falls out of his life as a
00:42:28
garment is cast aside
00:42:30
and with the growth of opportunities
00:42:32
which fit the scope of his expanding
00:42:34
powers
00:42:35
he passes out of it forever years later
00:42:38
we see this youth as a full-grown man
00:42:41
we find him a master of certain forces
00:42:43
of the mind which he wields
00:42:45
with worldwide influence and almost
00:42:47
unequaled power
00:42:49
in his hands he holds the chords of
00:42:51
gigantic responsibilities
00:42:53
he speaks and lo lives are changed
00:42:56
men and women hang upon his words and
00:42:58
remold their characters
00:43:00
and sunlike he becomes the fixed and
00:43:03
luminous center round which his
00:43:05
innumerable destinies revolve he has
00:43:08
realized the vision of his youth he has
00:43:11
become one
00:43:12
with his ideal and you too
00:43:15
youthful reader will realize the vision
00:43:18
not the idol wish
00:43:19
of your heart be it base or beautiful or
00:43:22
a mixture of both
00:43:23
for you will always gravitate toward
00:43:25
that which you secretly most love
00:43:28
into your hands will replace the exact
00:43:30
results of your own thoughts
00:43:31
you will receive that which you earn no
00:43:34
more
00:43:35
no less whatever your present
00:43:37
environment may be
00:43:39
you will fall remain or rise with your
00:43:41
thoughts
00:43:42
your vision your ideal you will become
00:43:45
as small as your controlling desire
00:43:48
as great as your dominant aspiration in
00:43:51
the beautiful words of stanton kirkham
00:43:52
davis
00:43:53
you may be keeping accounts and
00:43:55
presently you shall walk
00:43:57
out of the door that for so long has
00:43:59
seemed
00:44:00
to you the barrier of your ideals and
00:44:02
shall find yourself
00:44:03
before an audience the pin still behind
00:44:05
your ear
00:44:06
the ink stains on your fingers and then
00:44:09
in there shall pour out the torrent of
00:44:11
your inspiration
00:44:13
you may be driving sheep and you shall
00:44:15
wander to the city bucolic
00:44:17
and open mouthed shall wander under the
00:44:19
intrepid guidance of the spirit into the
00:44:21
studio of the
00:44:22
master and after a time he shall say
00:44:25
i have nothing more to teach you and now
00:44:27
you have become the master
00:44:29
who did so recently dream of great
00:44:31
things while driving sheep
00:44:33
you shall lay down the saw and the plane
00:44:36
to take upon yourself the regeneration of the
00:44:39
world
00:44:40
the thoughtless the ignorant the
00:44:43
indolent
00:44:44
seeing only the apparent effects of
00:44:45
things and not the things themselves
00:44:47
talk of luck of fortune and chance
00:44:51
seeing a man grow rich they say how
00:44:53
lucky he is
00:44:54
observing another become intellectual
00:44:56
they exclaim how highly favored he is
00:44:59
and noting the saintly character and
00:45:01
wide influence of another they remark
00:45:03
how chance aids him at every turn
00:45:06
they do not see the trials and failures
00:45:08
and struggles which these men
00:45:09
have voluntarily encountered in order to
00:45:11
gain their experience
00:45:13
have no knowledge of the sacrifices they
00:45:15
have made of the undaunted efforts they
00:45:17
have put forth
00:45:18
of the faith they have exercised that
00:45:20
they might overcome the apparent
00:45:22
insurmountable and realize the vision of
00:45:25
their heart
00:45:26
they do not know the darkness and the
00:45:28
heartaches they only see the light and
00:45:30
joy and call it luck they do not see the
00:45:33
long and arduous journey
00:45:35
but only behold the pleasant goal and
00:45:38
call it
00:45:39
good fortune do not understand the
00:45:41
process but only perceive the result
00:45:43
and call it chance in all human affairs
00:45:46
there are
00:45:47
efforts and there are results
00:45:50
and the strength of the efforts is the
00:45:52
measure of the result
00:45:54
chance is not gifts powers
00:45:58
material intellectual and spiritual
00:46:00
possessions are the fruits of effort
00:46:02
they are thoughts completed objects
00:46:05
accomplished
00:46:06
visions realized the vision that you
00:46:09
glorify in your mind
00:46:10
the ideal that you enthrone in your
00:46:12
heart this you will build your life by
00:46:15
this you will become
00:46:19
serenity calmness of mind is one of the
00:46:22
beautiful jewels of wisdom
00:46:24
it is the result of long and patient
00:46:26
effort and self-control
00:46:28
its presence is an indication of ripened
00:46:30
experience
00:46:31
and of a more than ordinary knowledge of
00:46:33
the laws and operations of thought
00:46:36
a man becomes calm in the measure that
00:46:38
he understands himself as a thought
00:46:40
evolved being
00:46:41
for such knowledge necessitates the
00:46:43
understanding of others as the result of
00:46:45
thought
00:46:46
and as he develops a right understanding
00:46:48
and sees more and more clearly the
00:46:49
internal relations of things by the
00:46:51
action of cause and effect
00:46:53
he ceases to fuss and fume and worry and
00:46:55
grieve
00:46:56
and remains poised steadfast serene
00:47:00
the calm man having learned how to
00:47:02
govern himself
00:47:04
knows how to adapt himself to others and
00:47:06
they in turn
00:47:08
reverence his spiritual strength and
00:47:10
feel that they can learn of him
00:47:11
and rely upon him the more tranquil a
00:47:14
man becomes the greater
00:47:15
is his success his influence his power
00:47:18
for good
00:47:20
even the ordinary traitor will find his
00:47:21
business prosperity increase as he
00:47:23
develops a greater self-control
00:47:25
and equanimity for people who always
00:47:28
prefer to deal with a man whose demeanor
00:47:30
is strongly equitable
00:47:32
the strong calm man is always loved and
00:47:35
revered
00:47:36
he is like a shade giving tree in a
00:47:38
thirsty land
00:47:39
or a sheltering rock in a storm who does
00:47:42
not love a tranquil heart
00:47:44
a sweet tempered balanced life it does
00:47:47
not matter whether it rains or shines or
00:47:49
what changes come to those possessing
00:47:51
these blessings
00:47:52
for they are always sweet serene and
00:47:55
calm that exquisite poise of character
00:47:58
which we call serenity is the last
00:48:01
lesson of culture
00:48:02
the fruitage of the soul it is precious
00:48:05
as wisdom
00:48:06
more to be desired than gold yea than
00:48:09
even
00:48:10
fine gold how insignificant mere money
00:48:13
seeking looks in comparison with a
00:48:15
serene life
00:48:16
a life that dwells in the ocean of truth
00:48:18
beneath the waves
00:48:20
beyond the reach of tempests in the
00:48:23
eternal calm
00:48:25
how many people we know who sour their
00:48:27
lives
00:48:28
who ruin all that is sweet and beautiful
00:48:31
by explosive tempers
00:48:32
who destroy their poise of character and
00:48:35
make bad blood
00:48:36
it is a question whether the great
00:48:38
majority of people do not ruin their
00:48:39
lives
00:48:40
and mar their happiness by lack of
00:48:42
self-control
00:48:43
how few people we meet in life who are
00:48:45
well balanced
00:48:47
who have the exquisite poise which is
00:48:49
characteristic
00:48:50
of the finished character yes
00:48:53
humanity surges with uncontrolled
00:48:55
passion is tumultuous with uncovered
00:48:57
grief
00:48:58
is blown about by anxiety and doubt only
00:49:00
the wise man
00:49:02
only he whose thoughts are controlled
00:49:04
and purified
00:49:05
makes the winds and the storms of the
00:49:07
soul
00:49:08
obey him tempest tossed souls
00:49:12
wherever ye may be under whatsoever
00:49:15
conditions ye may live
00:49:17
know this in the ocean of life the isles
00:49:19
of blessedness are smiling
00:49:22
and the sunny shore of your ideal awaits
00:49:24
your coming
00:49:25
keep your hand firmly upon the helm of
00:49:27
thought
00:49:28
in the bark of your soul reclines the
00:49:30
commanding master
00:49:32
he does but sleep wake him
00:49:35
self-control is strength right thought
00:49:39
is mastery calmness is power
00:49:43
say unto your heart peace
00:49:46
be still

Description:

This book is a philosophical essay that explores the profound impact of thoughts on character, circumstances, and destiny, advocating that by mastering one's thoughts, a person can shape their life and achieve true success and happiness. ★ This video was made possible by our PATREON members and viewers like you. Thank You! Summary: As a Man Thinketh is an essay by James Allen, originally self-published in 1903. The book explores the idea that a person's thoughts have a powerful influence on their circumstances and experiences in life. The central premise of the book is that our thoughts shape our character and determine the quality of our lives. Allen argues that by controlling our thoughts and focusing on positive, uplifting ideas, we can transform our lives and achieve success and happiness. The book also discusses the importance of taking responsibility for our thoughts and actions, and the role that self-discipline and determination play in achieving our goals. Born in England 1864, James Allens father was struggling in the textiles business, his father traveled to New York City to seek employment when Allen was 15 years old. Sadly, he was robbed and murdered just days after his arrival. Allen was forced to leave school and worked to help support the household. Holding onto the intelectual practice of reading and writing that his father instilled in him, Allen studied his fathers books on ethics, religion and philosophy during his lunch breaks and well into the evenings. Feeling stuck and without direction, he was striving to find purpose and meaning for life. In 1889, Allen found new employment outside of the factory working as a secretary and continued to contemplate the world religions and it became clear to him that the underlying message was self-development and inner refinement. He began writing his own thoughts and in 1903, Allen wrote As a Man Thinketh to encapsulate the idea that our thoughts are causative and that thought is the cause of oneself. The title may have been inspired by the proverb, “As he thinketh in his heart, so is he.” James Allen writes from personal life experiences of mental building himself up and out of despair and the struggle he experienced as a youth. From the publication of this book forward he would publish a book a year until his death in 1912. This book would go on to inspire Napoleon Hill, Dale Carnegie, Marxus Garvey, and many others. By directing our thoughts toward greatness and achieving personal goals, he teaches that we don’t attract what we want so much as we attract what we are. As James Allen wrote himself, "This little volume (the result of meditation and experience) is not intended as an exhaustive treatise on the much-written-upon subject of the power of thought. It is suggestive rather than explanatory, its object being to stimulate men and women to the discovery and perception of the truth that “They themselves are makers of themselves” by virtue of the thoughts which they choose and encourage; that mind is the master weaver, both of the inner garment of character and the outer garment of circumstance, and that, as they may have hitherto woven in ignorance and pain they may now weave in enlightenment and happiness." Chapters: 00:00 - Introduction 01:30 - Thought and Character 06:11 - Effect of Thought on Circumstances 24:51 - Effect of Thought on Health and the Body 28:56 - Thought and Purpose 33:27 - The Thought-Factor in Achievement 39:12 - Visions and Ideals 46:18 - Serenity Credits: Text - James Allen Audio Narration - Randy Scott This YouTube book is copyright ©2021 Master Key Society ============================= ★Get the Paperback using the following affiliate link. As an Amazon Associate, we earn from qualifying purchases: https://www.amazon.com/As-Man-Thinketh-James-Allen/dp/1640951326?language=en_US ============================= General Disclaimer: This recording is a production of Master Key Society for the purpose of research and study. The views and opinions expressed in this book belong to the author and may not necessarily reflect those of Master Key Society, nor its affiliates. About Master Key Society: Our educational channel offers rare and often previously unseen books in an easily accessible format. Each book is accompanied by an overview in the description, original narration, and detailed photographs of each page. Our library is intended for academic study and research of metaphysical philosophy, as well as for those seeking wisdom, personal transformation, and self-improvement. We welcome your participation through subscribing and sharing your thoughts in the comments section.

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