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инфоурок

школа

видеоуроки

6 класс

литература

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[music]

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chronicle the tale of bygone years the

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tale of Kozhemyakin the legend of Belgorod

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jelly

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the tale of bygone years is the main

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source of information about the past of the Russian

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land

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the chronicle for contemporaries is not only an

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interesting read but also an important

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historical and political document the

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tale of bygone years includes

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various literary genres of that era

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chronicles teachings parables of life tradition

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stories and legends

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in the chronicles learned monks reported on the

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events that took place in a

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given year

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walking described various journeys

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and adventures in other lands,

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for example, the journey of the Virgin Mary through torment

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in the lives described the life of holy people

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teaching tells about certain rules

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that he wanted to convey to readers

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the author will

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continue to get acquainted with ancient Russian

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literature and its originality and

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patriotic orientation using the

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example of two legends from this chronicle: the

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legend of Kozhemyakin and the legend of

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Belgorod jelly;

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the study of these works will help to

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understand the historical events of that time

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and also consider how the

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qualities

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of the ideal were reflected in ancient Russian legends the folk hero,

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the tale of Kozhemyako in Belgorod

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Kisel is complete and the plot

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narrative culminates in the

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fights in the first, physical martial arts;

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in the second, the struggle of intelligence and resourcefulness with

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stupidity;

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the plot of the legend about Kozhemyako is closer to the

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plots of heroic folk epics

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in Belgorod Kisel, folk tales,

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not only princes but also ordinary people.

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famous in the chronicle the tale of bygone

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years

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in the tale of Kozhemyakin the

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events of distant years come to life under the pen of the chronicler the

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legend says that Prince Vladimir

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had just returned with his own when the

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Pechenegs attacked Russia

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on the banks of the Trubezh River at the ford

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Vladimir stood on one side and the Pechenegs on the

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other did

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not dare, not ours cross over to the other

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side, the wrong one, I’m

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inflicted by the Pechenezh prince Vladimir, he will

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release his warrior and I’ll let

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them fight if your husband throws mine to the ground, then

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we won’t fight for three years, but if our

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husband leaves your winter, then we’ll

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ruin you for three years, and Vladimir sent

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heralds with the words whether there was such a man

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who would fight the Pechenegs, but

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no one was found, the

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Pechenegs brought their husband, as

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the chronicler says,

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he was very great and terrible in Kazan and it

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is narrated how the

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warriors of Prince Vladimir, summoned to single combat,

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honestly looked for a fighter who could

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resist the Pecheneg hero

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Seeing that there was no worthy opponent to the

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Pecheneg warrior,

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Vladimir began to grieve. Finally, a certain

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old husband showed up and told Vladimir about his

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younger son who was left at home, an

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unprepossessing but very strong

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young man brought to the prince asks to

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test him first and they tear out the

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side with the skin from the angry bull, it was

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Nikita Kozhemyaka

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saw his Pecheneg and laughed because

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he was of average height,

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the chronicler tells how

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they grabbed each other and began to squeeze each other tightly and the

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young man strangled the liver with his hands to

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death and threw him to the ground, a scream was heard

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and the Pechenegs ran and the Russians chased

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after them and drove them away the

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artisan kozhemyako saves Russia from the

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Pecheneg raid, he accomplishes a feat

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that none of the

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warriors of Prince Vladimir was capable of,

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the chronicler glorifies the greatness of the simple

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Russian man, the worker,

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his love for his native land, the

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Russian young man at first glance is

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unremarkable, but he embodies the mighty

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power that the Russian people have,

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defending their land from external enemies

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in the story about young men kozhemyako many

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epic battle begins with a duel

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two forces are opposed to each other

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the image of the enemy combatant is created by

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means of hyperbolization

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the enemy is terrible and great the importance of the Russian

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hero is deliberately downplayed the

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legend of Belgorod to strength this is a

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typical folk story about the victory over the

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enemy by cunning Belgorodians on the advice

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one old man

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was poured jelly into the well and thus convinced the

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Pechenegs besieging them that the land itself feeds them.

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First, let’s explain some words of the veche

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Pechenegs Korczak back home veche this

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is a meeting of townspeople at which they

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decided on the most important issues of organizing the

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life of the city. The

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Pechenegs are united Turkic and

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other tribes that lived in the seventh-

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ninth century. in the Trans-Volga steppes,

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the Pechenegs were engaged in cattle breeding and led a

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nomadic lifestyle; they often

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raided Russia and only in 1036 they were

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defeated by the Kiev prince Yaroslav the Wise,

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aha, a small clay vessel

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in a home means to return to one’s

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home, the

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content of the legend is reminiscent of a fairy tale, but both the

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chronicler

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and the readers does not doubt the reality of the

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described event,

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whether the Pechenegs came to Belgorod and did not allow us to

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leave the city, and there was a strong famine in the city

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and the siege of the city dragged on while

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communicating, and the people had already decided to surrender to the

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Pechenegs and collected things in the city and

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said

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is it better for us to die like this, let us surrender to the

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Pechenegs whomever they leave alive and

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who will be killed anyway, we are already dying of

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hunger;

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one elder advised people not to

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surrender to the enemy, but to collect at least a handful of

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oats,

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wheat or bran; they joyfully

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went and collected and ordered the women to

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make a mash,

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then they dug a well, put a cup in it

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and on lilies and the next day

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they brought the Pechenegs with a chatterbox and convinced them that the

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Belgorodians are fed by the land itself,

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how can you outlast us if you

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stand for 10 years, what will you do to us for

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we have food from the earth, the

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townspeople and the enemies said, the townspeople and the enemies left the city,

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here the Russian chronicler glorifies

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wisdom and resourcefulness people, why did the

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residents of the city want to surrender? They

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realized that they could all die of

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hunger and therefore wanted to save at least

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someone. They also understood that

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surrendering to the enemy was a great shame and

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were ready to use any situation to

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preserve their honor and not cover

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the name of the city with shame. That’s why they they trusted

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the elder

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to explain the phrase we have food from the

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earth, in addition to the direct meaning about receiving

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food from the earth, which gave the townspeople

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the opportunity to escape, the phrase has a

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deep meaning, our earth feeds us with

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strength, it protects us, such a people

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are invincible,

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and the proverb cunning force barret very

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accurately formulates the main idea of the

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legend the

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legend is saturated love for the homeland they

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evoke patriotic feelings

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give knowledge of their past of their country

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native history

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according to Dmitry Sergeevich Likhachev

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the more clearly we see the past the more clearly

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we warm up the future the roots of modernity

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go deep into our native soil

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