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00:00:01
everything00:00:03
of the distinct God of00:00:05
individual existence and the world in the threefold00:00:09
manifestation down to the smallest atom is00:00:13
simply the form of Brahman00:00:17
in order to eliminate the imposition of00:00:20
false scripture declares there is00:00:25
no duality Brahman is one without a00:00:30
second00:00:32
Therefore you yourself are a non-dual00:00:37
Brahman untainted like an ether without00:00:43
internal and external without attributes00:00:47
unchanging without time Without dimensions and00:00:52
parts,00:00:54
what else is there for knowledge00:01:00
the scriptures proclaim00:01:03
as long as the individual views the00:01:08
corpse of his body as I am00:01:12
he is unclean and subject to various00:01:16
misfortunes such as birth, illness and00:01:21
death,00:01:24
eliminate all the reality of objects00:01:27
superimposed on the true nature of illusions00:01:31
and Know yourself as a pure unchangeable00:01:36
shiva00:01:37
then you will become a liberated00:01:41
brahmana who is without activity and00:01:45
impeccably perfect00:01:48
enlightened one who has achieved the highest00:01:51
knowledge shining as being the consciousness of00:01:55
bliss a00:01:56
homogeneous brahmana who has completely00:01:59
rejected the reality of objects Therefore00:02:03
you also reject your gross impure00:02:07
body and the subtle body that fluctuates00:02:10
like the wind and the feeling I am in them and00:02:14
consider yourself as being the consciousness of00:02:18
bliss as proclaimed by the Vidanta and00:02:23
thus remain forever As the Brahman himself00:02:31
the scriptures proclaim00:02:34
duality is the nature of Maya illusion00:02:38
and only non-duality is the00:02:42
highest truth00:02:46
our experience is that diversity is created by00:02:50
consciousness00:02:52
ceasing to exist in deep sleep00:02:56
when it is absorbed in the bliss00:03:00
of those those who are wise and skilled in entertainment00:03:04
know that the proverbial serpent00:03:09
has no existence apart from its00:03:12
rope base And the water00:03:16
perceived in the mirage apart from00:03:19
the dunes of the desert,00:03:22
our experience is that when thinking00:03:25
takes on the nature of atman and00:03:29
becomes one with the non-attributed00:03:32
highest I00:03:34
mental manifestations00:03:38
all those magical creations cease which the00:03:42
illusions of the mind are exposed to as00:03:46
the universe00:03:47
is revealed as having no00:03:50
real existence and00:03:53
becomes not true when the truth00:03:57
behind them is realized Like the Brahman himself00:04:03
in the non-dual00:04:05
brahmana the triple reality of the seer of the00:04:09
sight of the visible does not exist00:04:14
he is the basis in which ignorance is the00:04:18
root cause of the illusions of multiplicity00:04:22
is absorbed as if Darkness in the light00:04:27
like oceans existing until the end of the00:04:31
cycle of times00:04:33
truly Brahman remains the only00:04:37
complete absolutely pure00:04:41
inactive without qualitative00:04:44
unchangeable formless00:04:47
how then can we talk about00:04:50
duality or entertainment in the00:04:53
homogeneity of Brahman00:04:57
being in a state of samadhi the00:05:02
enlightened chnani experiences in the heart00:05:05
as I am the00:05:09
homogeneous fullness of that brahmana who is00:05:13
eternal is bliss knowledge00:05:17
incomparable unattached formless00:05:23
inactive Without qualitative00:05:27
unchangeable indescribable00:05:32
nameless and free from lips00:05:37
he is calm like ether And yet nothing00:05:42
can be compared with him00:05:45
he has no cause and is not an00:05:49
effect00:05:51
he is the highest imagination00:05:55
he must be attainable According to00:05:59
to the authority of vidanta only through00:06:02
awareness00:06:05
its truth resides in the heart and is00:06:09
experienced constantly as I am00:06:13
it is free from the birth of00:06:16
old age and death it is eternal in itself It is00:06:22
eternal calm00:06:24
indifferences it is vast and quiet like a00:06:30
calm ocean without shores00:06:35
in order not to retreat from samsara00:06:39
practice nervikalpa samadhi00:06:42
concentration on brahmana which is00:06:45
experienced in the heart As our00:06:49
Own radiant Self00:06:51
free from all limitations and as00:06:55
being the consciousness of bliss00:07:00
Yes this will destroy the individual consciousness00:07:05
which is the cause of all mistakes and00:07:09
thus you will be able to cut the knot of the heart00:07:13
which causes the misfortune of birth and00:07:16
death00:07:18
thus you will receive the Glory of00:07:22
indestructible bliss a being00:07:26
who has realized himself and will achieve the goal of00:07:29
human life, such a rarely00:07:33
acquired good, a self-00:07:38
realized yogi00:07:40
who has known his true nature, the00:07:43
Great Mahatma shows his wisdom by00:07:47
abandoning his own body,00:07:50
considering it as a corpse, simply as a00:07:54
shadow of his living being. Only00:07:58
thanks to his past fate,00:08:01
such a Great Mahatma himself knew the00:08:05
continuous bliss of the atman he00:08:09
burnt the body and its attributes without a trace in the00:08:12
fire of Brahman which is the eternal00:08:16
unchangeable truth, having thus consumed00:08:19
his body and00:08:23
remaining conscious always immersed in the00:08:27
ocean of bliss which is Brahman he00:08:30
himself is eternal knowledge and00:08:34
bliss00:08:36
how then can he take care of00:08:39
nurturing or maintaining the body or00:08:42
to be attached to him,00:08:45
feeding like him on the eternal nectar00:08:48
of Brahman within and without,00:08:54
just as a cow does not pay attention to the00:08:58
garland around her neck. Likewise, he does not00:09:02
care whether the body lives or dies,00:09:06
limited by the ropes of past karma.00:09:09
Therefore, you too, reject this inert00:09:13
impure body and realize pure and eternal00:09:19
self of wisdom think no more about the body who00:09:24
will take care of the return of what was00:09:28
once vomited00:09:33
knowledge of the Mirage is00:09:35
kept away from it00:09:38
they knowledge that it is the Mirage leads to his00:09:43
search00:09:45
in the same way knowledge leads to the path of00:09:48
liberation00:09:50
and ignorance to worldly pursuits the00:09:56
achievement of self-knowledge or00:09:59
self-realization00:10:01
frees a person from the misfortunes00:10:04
arising from error and brings him00:10:07
eternal satisfaction and the constantly00:10:10
experienced unsurpassed bliss of00:10:14
ignorance, on the other hand, pushes him to the00:10:18
actual experience of error and00:10:21
suffering,00:10:23
as then the wise man, who has cut the knot of the heart with the00:10:28
sword of wisdom, will continue to00:10:31
perform various even actions that00:10:34
occupied him during error00:10:37
[ music]00:10:38
what cause can make him00:10:41
act00:10:43
knowledge leads to non-attachment00:10:48
solitude and staying at home leads to00:10:53
knowledge00:10:54
bliss of experiencing one's00:10:58
true nature and peace00:11:01
comes from stopping activities00:11:06
if these results are not obtained Step by00:11:09
step then the previous steps become00:11:13
invalid00:11:16
perfection of non-attachment is achieved00:11:19
when the former inclinations to seek00:11:23
pleasure no longer arise00:11:27
the perfection of knowledge is achieved00:11:30
when the senses I am sick do not relate to00:11:34
the body00:11:36
the perfection of solitude takes place When00:11:40
thoughts subside through uninterrupted00:11:44
effort and dissolved in the Brahman no longer00:11:49
return outward00:11:53
do not make entertainment between the self and the Brahman00:11:57
or between the world and brahman00:12:01
in accordance with the authority of the Vedas realize00:12:05
I am a brahmana00:12:10
achieve the pure bliss00:12:13
of identity and establish pure00:12:17
consciousness motionless in brahma00:12:20
not so that you dissolve in brahma00:12:24
Without always being a brahmana reject the00:12:28
reality of objects And let your00:12:31
pleasures be witnessed Or00:12:33
recognized by others as the state of sleeping00:12:37
children00:12:38
almost unconsciously accepting00:12:41
mother's milk,00:12:43
rejecting activity and00:12:46
remaining in the purity of the original being In the eternal00:12:49
enjoyment of pure bliss00:12:53
Although your mind is dissolved and you look like someone who00:12:58
has forgotten the world00:13:01
Remain always awakened00:13:04
reminding However, the unawakened one,00:13:09
remain indifferent to the body, feelings and00:13:14
external things that haunt you like a00:13:18
shadow,00:13:20
be the one who discerns untainted00:13:24
samsara, hidden inclinations and00:13:28
objects of senses,00:13:31
maintain consciousness without thought,00:13:35
maintain form, although formless,00:13:39
have no love or recognition for what is being00:13:43
experienced at the moment and do not think00:13:47
about what may happen in the future,00:13:52
throw away all thoughts about the external and internal00:13:56
and constantly00:13:59
concentrate on the blissful experience of00:14:02
brahman00:14:05
through the power of knowledge,00:14:07
establish yourself in perfect balance00:14:11
in the face of all opposites00:14:15
such as vice and virtue,00:14:20
sympathy and antipathy, praise and blame,00:14:25
whether from a sadhu or from a wicked initiate, a00:14:31
sage resembles a river00:14:35
flowing into the ocean, unaffected by the00:14:39
onset of sensory objects,00:14:42
absorbed in oneself,00:14:44
only one who has achieved realization00:14:48
yet abiding in the body,00:14:52
he alone is revered and reaps the reward of00:14:56
worthy actions,00:14:59
all his inner inclinations are00:15:02
destroyed by the knowledge of identity and00:15:06
no renewal of samsara affects him,00:15:12
also when the most lustful00:15:16
person never thinks of enjoying his00:15:19
own mother, so the sage00:15:23
experiencing the perfection of brahmana00:15:25
never returns back to00:15:29
samsara00:15:30
if he returns, then he is not a sage00:15:35
who has cognized Brahman, but only a00:15:39
fool who has turned to the external00:15:42
[music]00:15:44
identity with Brahman is the fire of00:15:47
knowledge that burns sanchita karma the00:15:52
fate00:15:53
prepared for future lives by00:15:56
yogis karma the fate created in this00:16:01
life00:16:02
sanchita karma is destroyed because it00:16:07
can no longer cause birth in the higher00:16:10
and lower worlds,00:16:12
once a sage has awakened from the illusion of00:16:15
activity in which he has reaped the fruits of00:16:18
merit and demerit for countless centuries,00:16:24
yogi karma can no longer influence00:16:28
him, for he knows himself00:16:31
established as the highest Brahmana,00:16:35
indifferent as ether. To the consequences of00:16:39
karma,00:16:40
ether is in a pot containing alcohol.00:16:45
But is it he is affected by the smell of00:16:48
alcohol not at all00:16:52
after what was said about the sanchita yoga karmas of00:16:56
the sage now it remains to explain why00:17:00
his prorabharma that is part of the past00:17:04
karma that must be experienced in00:17:07
this life is also a myth00:17:12
I being always absorbed in my00:17:16
true state he is sometimes seen00:17:19
experiencing the fruits in his past00:17:22
actions or involved in external00:17:26
activities therefore people say that he is00:17:31
not free from karma because he has to00:17:34
reap the fruits of the favorable and00:17:37
unfavorable consequences of past00:17:39
actions is there00:17:41
no law that the fruits of past00:17:44
actions exist where there is destiny00:17:48
and is absent where there is no destiny00:17:52
applicable even to a sage00:17:57
they prove if you shoot an arrow at00:18:02
an animal thinking that he is a tiger but it00:18:06
turns out to be a cow. Can the arrow be00:18:09
recalled back00:18:12
if the blow is struck then he must00:18:15
definitely kill the cow00:18:19
also and fate, which began its00:18:23
action before the dawn of enlightenment, must00:18:26
produce its consequences. So the sage is00:18:30
still subject only to the foreman army and00:18:34
is obliged to experience its consequences00:18:38
scripture However, they00:18:41
proclaim such a pro-slavery00:18:43
Unreal because a person00:18:47
awakened from the experiences of a dream does not00:18:50
return back to the same dream or to00:18:54
the desire to cling to the experience of a dream or to the00:18:58
body and environment of a dream such as me and mine,00:19:04
he is completely free from worldviews00:19:09
and happy in his awakened00:19:12
state, whereas a person who00:19:16
has retained some attachment00:19:19
to sleep cannot be said to have left the00:19:23
dream state,00:19:26
and one who has realized the identity00:19:30
of Brahman and I does not see anything else00:19:34
[music]00:19:35
he eats and excretes but as if in a dream00:19:41
he is beyond all limitations and00:19:45
connections, he himself is an absolute brahman, the00:19:52
three types of karma do not affect him at all,00:19:57
so how can one say that only00:20:01
prorabha karma affects him00:20:05
unless the one who has awakened is still sleeping00:20:09
[music]00:20:11
even if the scriptures stated that00:20:15
only prorabha karma affects the00:20:18
body of a sage00:20:19
built from the fruits of the past karma,00:20:23
then it will influence him only as long as00:20:26
there is an idea I am the body.00:20:30
But as soon as this idea is expelled, the00:20:33
foreman cannot be attributed to him00:20:37
since he is atman, Unborn by00:20:41
karma without an initial pure And00:20:45
characterized in the scriptures as00:20:48
Unborn, eternal and Immortal,00:20:53
but to attribute the foreman to a body which is00:20:57
unrealistic and is the fruit of an illusion00:21:02
in itself an illusion00:21:05
how can an illusion be born live and00:21:10
die as if reality00:21:13
is possible to ask00:21:16
why then the scriptures refer to a00:21:20
non-existent workman00:21:24
can also ask how the body00:21:28
can continue to exist in the00:21:31
presence of knowledge after the eradication of00:21:34
ignorance and its consequences to those00:21:38
who are deluded and is00:21:42
under the influence of false ideas, it is00:21:46
explained that the scriptures allow the sage to have an00:21:52
illusory master only as a concession00:21:56
for the sake of discussion00:21:58
and not to recognize that the sage has a00:22:02
body and abilities00:22:06
in it, an eternally00:22:11
established state of00:22:13
non-dual brahman becomes visible,00:22:16
transcending mental or verbal00:22:19
descriptions and definitions,00:22:22
beginningless and infinite universal00:22:26
existence, consciousness of bliss,00:22:31
stable, homogeneous, never00:22:35
rejected or achieved, subtle00:22:38
within and without, complete without foundation,00:22:45
transcending the gunas of00:22:47
colorless form,00:22:50
unchangeable, pure being,00:22:54
nothing visible in it is acquired00:22:59
in the world00:23:02
only by the knowledge of this identity in the00:23:05
heart through Atma Yoga,00:23:09
rejection of pleasure and the very desire00:23:13
for pleasure that the dedicated sage00:23:18
having peace and self-control gains the00:23:22
highest deliverance00:23:26
therefore my son00:23:29
if you too00:23:33
the Eye of wisdom00:23:35
gained through unshakable samadhi00:23:39
will discover the highest self of perfect bliss lying beyond all00:23:43
doubts00:23:49
your true nature00:23:52
then you will have no pain No doubts00:23:57
regarding what you have heard00:24:01
therefore throw away the delusion created by the00:24:05
mind and become a sage00:24:09
realized person00:24:11
who has achieved the goal of life00:24:16
like the scriptures the teacher gives00:24:20
instructions common to all00:24:23
but each person must experience00:24:27
slavery and deliverance hunger and00:24:31
satisfaction illness and health herself00:24:36
others can only learn about it from00:24:40
her in a00:24:43
similar way the one who discriminates00:24:48
must cross the ocean birth and death by one00:24:52
's own efforts thanks to the00:24:56
mercy of the highest lord00:25:00
thus achieved liberation00:25:03
from the bondage00:25:05
conditioned only by ignorance00:25:08
remains as being00:25:12
consciousness bliss00:25:15
scripture intelligence the words of the Guru inner00:25:20
experience are the means which you00:25:25
must use for this00:25:30
the essence of the scripture of the vidanta can be00:25:35
succinctly expressed in the following points00:25:40
the first00:25:42
in me00:25:44
motionless brahmana00:25:47
everything that seems different is00:25:50
completely devoid of reality00:25:54
I alone am00:25:58
this is called the point of view of elimination00:26:02
badha drishti the00:26:06
second00:26:08
dream and everything else that appears in00:26:14
me as a result of magic00:26:16
illusion only I am the truth00:26:21
this is called the point of view of illusion midhi00:26:29
300:26:32
everything that seems to be a form00:26:35
independent of the sea00:26:38
bubbles and waves are the sea,00:26:45
everything that is seen in a dream00:26:48
is visible in the one who sees a dream,00:26:55
like this in me as in the ocean or00:27:01
as in a person seeing a dream,00:27:05
everything that is seen as separate from me is I00:27:11
myself,00:27:13
this is called the point of view of dissolution, the00:27:18
effect in the cause was carried out according to drishti00:27:24
and the trine External world in any of these three00:27:30
ways00:27:31
and recognize the one who sees it as the00:27:35
infinite pure00:27:37
homogeneous Brahman who is the atman00:27:43
the one who has thus realized the brahman00:27:47
liberated Although all three listed00:27:52
points of view serve as help for00:27:55
the realization of00:27:57
the third in which everything is thought of as the00:28:01
Self is the most00:28:05
powerful00:28:07
therefore00:28:08
cognizing the indivisible atman as one's00:28:12
own self by one's00:28:14
own experience00:28:16
is necessary to abide in one's own00:28:20
true nature beyond any00:28:24
mental forms,00:28:28
what else remains to be said, the00:28:33
whole world and all individuals are in00:28:39
reality Brahman and abiding00:28:43
as that indivisible Brahman is itself00:28:47
Liberation is the00:28:50
essence and conclusion of all the Vedas the00:28:55
scripture is the authority in this00:29:01
disciple realized the truth of the atman through these00:29:07
words of the Guru,00:29:08
the authority of the scriptures and his own00:29:12
understanding,00:29:14
he subordinated the senses to control and00:29:18
gaining concentration in a short time00:29:22
plunged into unshakable samadhi00:29:26
Who is the highest self00:29:30
Then he stood up and thus spoke to his00:29:35
Guru00:29:37
about the teacher of00:29:39
the highest experience the00:29:42
embodiment of the00:29:44
highest world of Brahman the00:29:47
eternal extract is not duality00:29:52
endless ocean of mercy00:29:55
I00:29:56
worship you00:30:02
Then,00:30:05
prostrating himself, he began to talk about00:30:08
his own experience,00:30:12
thanks to the grace of your blessed00:30:15
glance,00:30:17
the disease caused by the evil of birth00:30:20
ceased and I instantly achieved the00:30:24
Blissful state of identity with the00:30:29
awareness of the identity of brahman and atman,00:30:33
my sense of duality is destroyed and I am00:30:37
free from external activity00:30:40
I am not I can differentiate between the present and00:30:45
the absent00:30:47
like an iceberg in the ocean I00:30:51
was gradually absorbed by the ocean of bliss of the brahman00:30:55
until I myself became an ocean00:31:00
Whose nature and extent my00:31:04
intellect was unable to00:31:07
comprehend00:31:11
How can one conceive the vastness of this00:31:16
ocean of bliss of the brahman full of00:31:20
divine essence how to describe it in00:31:25
words00:31:27
the world that was felt a moment ago00:31:31
completely disappeared00:31:35
Where did he go by00:31:38
whom was he eliminated into what was he00:31:42
dissolved into00:31:44
what is this miracle in this vast ocean the00:31:49
bliss of brahma00:31:51
on00:31:52
filled with divine experience00:31:55
that exists for acceptance or00:31:59
rejection00:32:00
seeing hearing and knowing apart from00:32:06
his own self00:32:09
only I am bliss itself00:32:14
I am not attached00:32:18
I have neither gross nor subtle bodies00:32:24
I will not destroy I am00:32:29
completely calm00:32:32
I am not a doer of a non-enjoyer00:32:37
I am not subject to change00:32:41
action is not mine00:32:44
I am not a seeing listener a speaking00:32:49
doer or enjoyer00:32:52
I am not something that is experienced not that which is not00:32:58
experienced But the one who illuminates both00:33:07
I am00:33:09
emptiness00:33:10
outside and inside00:33:14
I am above all comparisons I am spirit before all00:33:21
times00:33:22
I am00:33:24
without beginnings00:33:27
in me I am not created I or you or this or00:33:34
that00:33:35
I am immediately outside and inside All elements as a00:33:43
conscious ether in them and also as their00:33:47
foundation00:33:51
I am Brahma00:33:54
I am Vishnu I am Rudra I am00:34:00
Isha I00:34:05
sadashiva I am00:34:08
superior and svaru00:34:12
I am the00:34:14
all-encompassing witness00:34:16
indivisible00:34:18
homogeneous Brahman00:34:23
infinite00:34:24
eternal00:34:26
self-existence00:34:29
unsurpassed00:34:31
final perfection00:34:34
existence00:34:36
eternal00:34:37
pure00:34:39
enlightened00:34:42
liberated and00:34:45
supreme bliss00:34:47
[music]00:34:48
that which was previously experienced as00:34:53
individual things00:34:55
and as an00:34:57
experiencer of00:34:58
experiences00:35:00
experienced I now find everything in myself00:35:10
even though the waves of the world rise00:35:14
thanks to May, as the wind00:35:18
arises and subsides00:35:21
they rise and subside in me who00:35:26
is the00:35:28
boundless ocean of bliss the00:35:33
fools are those who mistakenly attribute the body00:35:39
and other ideas to me,00:35:42
formless and unchanging00:35:46
this is reminiscent of the division of unlimited,00:35:50
formless time into such parts as a00:35:55
year,00:35:56
half a year and a season, just00:36:00
as the earth cannot be moistened with the water of the Mirage,00:36:04
and destruction does00:36:07
not in any way affect me.00:36:11
For I am not attached to anything, like00:36:15
the ether, separated from everything that I sanctify,00:36:21
like the Sun,00:36:23
immovable like a mountain,00:36:26
boundless like the ocean00:36:31
also like the ether we are not touched by clouds so00:36:37
I am with the body00:36:40
how then can my00:36:43
waking nature be sleep and deep sleep like the00:36:48
body00:36:50
It is only bodily limitations that00:36:54
come and go00:36:57
acts and reaps the fruits of actions00:37:01
are born00:37:03
exist and dissolve00:37:08
how can I do karma00:37:13
choose activity or leaving00:37:16
to reap the benefits of merits or00:37:19
demerits00:37:21
I am who is like the mountain kula00:37:25
mentioned in the puranas who is always00:37:29
motionless indivisible full and perfect00:37:34
like ether who alone is the00:37:39
perfect whole Without the senses of consciousness of00:37:43
form or change00:37:47
if a00:37:49
human shadow is cold or hot or00:37:53
it has good or bad qualities00:37:57
it is not at all does not affect a person00:38:01
either and I am superior to the virtues and00:38:06
vices00:38:09
of scripture also proclaim this,00:38:15
just as the nature of a house does not affect00:38:18
the light within it and objective00:38:22
characteristics cannot affect me as their00:38:26
witness,00:38:27
separate from them,00:38:29
unchangeable and unaffected,00:38:34
just as the sun testifies to00:38:38
all activities and I am a witness of00:38:43
this entire objective world,00:38:46
just as fire permeates iron, so I00:38:51
penetrate and illuminate this world00:38:55
at the same time, I am the basis on00:39:00
which the world exists00:39:03
like an imaginary Snake in a piece00:39:06
of Rope00:39:09
being00:39:10
self-luminous, I do not do anything and do00:39:16
not cause action, I am not the one who eats00:39:21
food and is not the one who causes the process of eating I am00:39:27
the unseeing and not the one who causes the vision of00:39:32
anything,00:39:34
only00:39:37
superimposed projections move,00:39:40
this movement of the reflected consciousness is00:39:44
attributed to the ignorant by consciousness itself,00:39:48
therefore they also say that I am a doer00:39:54
enjoying that I, alas, exist in them00:40:01
being inactive like the sun00:40:06
while causing development on earth,00:40:09
being the essence of all forms and elements, I00:40:14
remain unaffected by the reflected light of00:40:19
consciousness;00:40:21
therefore, it makes no difference to me whether this00:40:25
body falls on the ground or into water, the00:40:28
quality of the reflected Light of consciousness00:40:32
affects me no more than the shape of a pot00:40:36
affects the ether within it, the00:40:40
state and function of the intellect such as00:40:45
deeds,00:40:46
pleasure, understanding, dullness or00:40:50
intoxication,00:40:51
limitation or Freedom do not affect00:40:55
me since I am the pure non-00:41:00
dual atman, the00:41:03
duties of dharma00:41:06
rising from prokriti in thousands or00:41:10
hundreds of thousands00:41:12
affect me no more than the turning of the00:41:15
shadow of clouds affects the ether00:41:19
[music]00:41:21
I am that in which the whole universe from the00:41:27
prokrito up to the full matter00:41:30
appears simply as a shadow00:41:34
That which is the foundation which00:41:39
illuminates everything00:41:41
which is the essence of everything00:41:45
is all forms everything penetrates and at the00:41:51
same time is different From everything the non-00:41:54
dual marriage00:41:57
I am that which is all emptiness00:42:02
which is distinguished by complete absence00:42:06
any attributes of Maya That which00:42:10
can hardly be cognized by the gross intellect00:42:14
which is the ether itself which has neither00:42:19
beginning nor end nor dualistic00:42:23
Brahman00:42:24
I am that which is subtle00:42:29
motionless00:42:31
formless inactive unchangeable eternally truly00:42:37
conscious00:42:39
infinitely00:42:41
self-existent bliss not00:42:44
dualistic Brahman00:42:48
teacher I was confused in the nightmare forest of00:42:53
samsara, the birth of00:42:56
old age and death00:42:59
caused by maya,00:43:02
exhausted by its tormenting episodes and00:43:07
terrified by the Tiger of the ego,00:43:10
you awakened me from this nightmare with your00:43:15
mercy and saved me,00:43:18
bringing me the00:43:20
highest bliss,00:43:24
great teacher,00:43:26
with the radiance of your mercy, even I reached00:43:31
the realm of real existence,00:43:33
I became happy and achieved the goal of this00:43:38
life00:43:40
saved from the shackles of birth and death I00:43:44
now clearly understand the reality of my00:43:47
existence which is the eternal ocean of00:43:51
bliss00:43:53
oh all this is the radiance of your grace oh00:43:58
supreme teacher again and again00:44:03
teaching at your blessed feet00:44:07
which being a form of pure bliss00:44:10
consciousness is visible as the entire creation00:44:15
worship forever00:44:19
and forever00:44:23
to the highest teacher this was addressed with a00:44:28
gleeful heart from the disciple00:44:32
prostrate at his feet after00:44:35
realizing the truth of the one being of the00:44:38
highest bliss,00:44:41
he answers00:44:43
[music]00:44:45
as he who has eyes knows no other than00:44:50
to enjoy forms, so he who knows00:44:54
the Brahman has no other satisfaction00:44:58
of the intellect than the experience of reality00:45:02
brahmana00:45:04
who wants to look at the painted Moon00:45:08
when the full moon shines in all its00:45:12
splendor for our pleasure one00:45:16
who has true knowledge cannot00:45:20
give up the essence to seek00:45:24
pleasure in the unreal00:45:27
There is no satisfaction no cessation of00:45:31
suffering00:45:32
experiences of unreality00:45:35
Therefore one should always00:45:38
make an effort to see with the eye of00:45:42
Awareness and with the mind00:45:45
being in a state of perfect00:45:48
peace to00:45:50
see the Self as a Brahman as00:45:55
the truth of non-dual effulgence as the00:45:58
real nature of the entire universe,00:46:03
he should meditate on this and00:46:06
continuously concentrate on the atman00:46:10
then he will enjoy an uninterrupted00:46:15
experience of the essence of bliss and only this00:46:19
will satisfy him00:46:24
this intellect causes anxiety00:46:28
appearing as if Cloud city in00:46:33
having no attributes of integrity00:46:35
of the conscious self00:46:38
and therefore the intellect must achieve00:46:41
absolute tranquility and this will give00:46:46
eternal bliss and serenity in the00:46:49
brahman00:46:52
when Calmness and silence are achieved there00:46:57
will be contentment and peace00:47:02
perfect silence00:47:04
free from the hidden tendencies of the mind is00:47:10
the only means of experiencing00:47:13
eternal bliss for the mahatma for one00:47:18
who knows a Brahmana who has realized himself and00:47:23
experiences uninterrupted bliss a00:47:27
sage who has thus realized00:47:32
the highest Brahmana will always00:47:35
enjoy within himself without interference the flow of00:47:39
thoughts00:47:40
he comes and goes stands00:47:44
sits and lies down00:47:47
performs any desired actions without00:47:52
the need to observe time place posture00:47:56
directions00:47:58
rules of yama or other stages of yoga or00:48:03
positions for concentration00:48:06
What is the need for such rules as the yama00:48:10
for the self-realized I there is no external00:48:14
order necessary to Know myself00:48:18
as I am a brahman, just like00:48:24
water does not need an external technique00:48:27
to Know myself as such,00:48:31
it is always00:48:33
existing the atman shines with itself00:48:37
When the umchist just like the pot is00:48:42
visible naturally if there is no00:48:46
defect of vision00:48:48
there is no need to maintain the purity of00:48:53
the place or time for the abiding as the00:48:56
atman00:48:58
as the world is sanctified by the sun so the universes and00:49:04
Vedas shastras of the puranas and various elements00:49:09
are illuminated by the brahman00:49:12
with self-effulgent consciousness00:49:17
as can this brahman00:49:20
to be sanctified by some low non-00:49:24
existent non-I00:49:26
this atman00:49:29
self-luminous with the manifold powers of00:49:32
shakti cannot be known by anyone00:49:37
and yet00:49:39
experienced by everyone in the heart as I am00:49:46
with the awareness of this atman the knower of the00:49:51
brahman is liberated from slavery00:49:55
and liberated he knows00:49:59
contentment00:50:01
experiencing the essence of eternal bliss,00:50:08
this perfection of his beauty00:50:11
surpasses imagination,00:50:15
he does not feel happiness or sadness from00:50:20
external conditions,00:50:22
whether pleasant or unpleasant and00:50:27
has no likes or dislikes,00:50:30
he accepts, like a child, all the conditions00:50:37
that surround him thanks to the desires00:50:42
of others,00:50:44
just as an innocent child is carried away by his00:50:48
play without worrying about hunger, thirst00:50:53
or physical suffering, so the sage is00:50:57
absorbed in the play of his own self without00:51:02
ego consciousness and constantly00:51:06
enjoys from me00:51:08
[music]00:51:11
ascended in the chariot of his body, one00:51:15
who enjoys the wide expanse of00:51:19
pure consciousness00:51:21
asks for food without any thought or00:51:26
feeling of humiliation00:51:28
drinks water from the rivers00:51:30
is wrapped in rags that cannot be00:51:35
washed and dried or the bark of trees or00:51:40
walks naked00:51:42
there is no code of laws or rules of behavior00:51:48
obliging him00:51:50
for he is completely free00:51:55
although sleeping on the earth like a child00:51:59
or a madman he remains always00:52:05
affirmed vidante00:52:09
mother earth is a blooming lodge on in which00:52:13
he lies down00:52:15
he sleeps without fear in the forest or in the00:52:20
graveyard00:52:21
for his amusement and pleasure is in the00:52:26
Brahman00:52:29
he who is the universal self takes00:52:35
wishes in00:52:37
countless forms and has00:52:40
countless experiences00:52:43
in one place He behaves like an idiot00:52:49
in another like a scientist in a third00:52:54
like a deceived one00:52:57
and again in one place he moves like a00:53:01
man of the world by00:53:03
another Like a king in another like a beggar00:53:09
feeding from the palm due to the lack of a00:53:12
begging bowl00:53:15
in one place he is adored in another blasphemed00:53:22
Thus he lives everywhere00:53:26
and the truth behind him cannot be00:53:31
consciously realized by others00:53:33
although he has no wealth He is eternally in00:53:39
bliss although others may not help00:53:43
him he is powerful in strength although he may not00:53:49
eat He is eternally satisfied00:53:54
he looks at all things impartially00:54:00
although he acts he is not acting although he00:54:06
eats he is not the one who eats00:54:11
Although he has a body00:54:14
he without bodies,00:54:18
although isolated, he is a single00:54:23
indivisible whole,00:54:28
knowing Brahman and liberated while still in the00:54:32
body, he is not affected by treatments and00:54:37
aversions,00:54:39
joys and sorrows,00:54:42
favorable and unfavorable things00:54:47
natural for an ordinary person00:54:49
attached to the body.00:54:54
Although the Sun is never actually00:54:58
absorbed by the dragon during an eclipse,00:55:03
but so it seems and fools who do not know00:55:07
the truth say00:55:09
look the sun is caught00:55:14
in this way they say that the one who knows00:55:18
the Brahmana has a body but this is the delusion of00:55:23
fools because although he seems to00:55:27
have a body he is in no way00:55:31
affected by it the00:55:34
body of the liberated one despite his00:55:38
freedom from slavery00:55:40
exists here or there as if the shed00:55:45
skin of the snake, the00:55:47
body of the liberated one,00:55:50
like a wooden block, tossed00:55:53
up and down by the current of the river, may sometimes00:55:57
be involved in pleasure00:56:00
through his processing.00:56:04
But even so, due to the action of00:56:07
hidden tendencies in the processing,00:56:10
as for the body of the Worldly personality, he00:56:15
nevertheless remains a witness in a state of00:56:19
inner silence. the00:56:21
axle of the wheel,00:56:24
free from desire and aversion and00:56:28
completely impartial,00:56:32
he is not attached by senses to objects00:56:36
that give pleasure, he is00:56:39
not separated from them, the00:56:42
fruits of his actions do not affect him00:56:45
even in the slightest degree, for he is00:56:49
completely intoxicated by the uninterrupted00:56:53
experience of the nectar of bliss of the atman,00:56:58
he is the knower of Brahman, the absolute self, the00:57:04
highest Lord not needing00:57:08
special forms of meditation,00:57:12
it is undoubtedly00:57:16
he who knows the Brahmana00:57:20
has achieved the goal of life and is forever liberated00:57:24
as a Brahmana even while living in the body and00:57:29
using its abilities,00:57:33
indeed he realizes the state of a00:57:36
Brahmana even with the destruction of the body and its00:57:40
sheaths,00:57:42
also an actor on stage is always a00:57:47
man00:57:48
regardless whether he wears a mask or00:57:52
not, the00:57:54
tree does not care whether the00:57:57
place where his dead leaves fall will be favorable, the00:58:02
canal, the street or the Shiva temple,00:58:07
similarly the sage does not care where00:58:11
his body, already burned in the fire of knowledge,00:58:15
will be thrown off00:58:18
being the consciousness of the bliss of the atman does not00:58:23
perish with the body, the breath of the intellect and the00:58:27
senses. much more00:58:30
than a tree with its leaves,00:58:33
flowers and fruits,00:58:36
the scriptures also proclaim00:58:40
only that which is finite and changeable can00:58:45
perish00:58:47
and also the00:58:49
atman which is established00:58:52
consciousness is truth is indestructible the00:58:59
sage is a brahman in the perfect00:59:04
bliss of non-duality00:59:07
he is established in the truth which is00:59:11
brahman00:59:13
which then it may matter where and00:59:17
when he sheds his body of a bearer of00:59:21
skin meat and impurities,00:59:25
getting rid of the body of a staff and a00:59:29
water bowl is not real Liberation00:59:34
liberation00:59:36
known by the sages in reality00:59:39
means untying the knot of ignorance in the00:59:44
heart00:59:47
just like a stone tree straw grain00:59:53
son paintings pot and so on like00:59:59
after burning they return to the earth from01:00:03
which they came01:00:06
so and the body his sense organs being01:00:11
burned in the fire of knowledge become knowledge01:00:14
and are absorbed in the Brahman like Darkness01:00:19
in the light of the sun01:00:22
when the pot is broken the01:00:25
space in it becomes one with01:00:28
the space01:00:30
therefore also when the limitations01:00:34
caused by the body and its the sheaths are01:00:37
eliminated, the01:00:38
sage01:00:40
who has realized himself during life shines like a01:00:43
brahman, becoming absorbed in the brahman01:00:48
which he was already like milk in01:00:51
milk, water in water or oil in oil,01:00:57
radiant as the single highest self,01:01:02
thus when the sage abiding01:01:06
as a brahman who is pure existence01:01:09
reaches the absolute disembodied01:01:13
state He is never born again,01:01:20
how can there be rebirth here for a01:01:24
sage01:01:25
abiding as a Brahmin when his body01:01:29
with its limitations has already been burned by the01:01:33
fire of knowledge by the fire of the identity of01:01:36
individuality and the highest01:01:41
existence of everything that is affirmed and01:01:45
denied in the only substratum of the01:01:49
indestructible non-attached01:01:52
non-dual absolute self depends01:01:56
only on the mind also just as the appearance or01:02:02
disappearance of an01:02:03
imaginary snake in a piece of rope01:02:07
has no basis in reality,01:02:12
bondage and liberation are creations May01:02:19
stratification on Brahman01:02:22
imagined by the mind without any01:02:26
actual existence, he is a01:02:30
fool who blames the sun because of01:02:35
his own blindness,01:02:38
it is impossible to prove that the bondage of samsara01:02:44
is caused by the veiling force01:02:47
tamas of Maya and its liberation01:02:51
by destruction since there is no01:02:55
difference in the atman01:02:58
such a proof01:03:00
would lead to the denial of the truth of non-01:03:03
duality and the affirmation of01:03:06
duality01:03:08
it01:03:10
would be contrary to the authority of the scriptures01:03:13
how can there be any manifestation of may in the non-01:03:18
dual brahman which is01:03:21
perfect tranquility a01:03:24
single whole like the ether01:03:27
untainted01:03:29
inactive the01:03:31
flawless and formless01:03:36
scripture even clearly proclaims01:03:41
Truly there is neither creation nor destruction no01:03:46
one is bound there are no seekers of liberation01:03:51
there is no one on the path to liberation There are no01:03:57
liberated ones this is the01:03:59
absolute truth01:04:04
my dear disciple This is the01:04:07
sum and essence of all opponents01:04:14
The secret of secrets01:04:16
is my instruction to you01:04:21
You too can convey it for those who01:04:25
strive for liberation, only01:04:28
carefully examine him several times01:04:32
to make sure that he is really01:04:36
not attached to anything and is free from all the01:04:39
vices and impurities of this dark age,01:04:45
having heard these words from the mountain, the01:04:49
student bows deeply to him several times,01:04:54
then says goodbye and goes home in a state of01:04:59
bliss a01:05:02
teacher01:05:03
immersed in the ocean of bliss01:05:06
wanders the earth to purify it,01:05:12
thus the01:05:16
true nature of the atman was discovered in the form of a dialogue01:05:20
between the Guru and his disciple, easily understood by01:05:25
any seeker. Liberation01:05:31
This useful instruction can be01:05:34
followed by those who have Faith in the authority of01:05:38
the scriptures and who strive for liberation by01:05:43
those advanced seekers who perform01:05:48
their prescribed duties do not01:05:51
care about the fruits of their actions and have thus01:05:56
purified themselves from the impurities of the mind who are not01:06:01
attached to the consolations of samsara and who01:06:04
have achieved the state of equanimity of01:06:09
the soul01:06:11
wandering in the wild and terrible forest of01:06:15
samsara are01:06:17
oppressed by the torment of thirst01:06:21
caused by the terrible heat of the threefold evil01:06:26
and are led into delusion01:06:29
by the mirage of water the01:06:32
great teacher shanhara Bhagavad01:06:36
podacharya01:06:38
wishes to inform them about the existence of an01:06:42
ocean of sweet nectar close at hand01:06:47
the bliss of non-duality01:06:50
So that they can get relief and01:06:56
blesses them with his Viveka Chudomani01:07:02
diamond in the Crown of entertainment01:07:06
which will give them eternal bliss01:07:10
Liberation01:07:12
is certain01:07:16
Shanti Shanti01:07:20
Shanti01:07:22
[ music]Description:
Шри Ади Шанкарачарья "Вивека Чудамани" (аудиокнига). Часть 3. Читает санньяси Нитьяшри Гири. Часть 1: https://www.youtube.com/watch?v=pgq4rQ_Scps Часть 2: https://www.youtube.com/watch?v=ZGzR2P7OrmA ✨ Вы можете оказать поддержку Гуру и монашеской сангхе, находящимся в эвакуации в связи со сложившейся ситуацией в Украине: ➡️ 1. Тинькофф: 5536 9138 8746 7591 ➡️ 2. Европейский счет (Чехия) IBAN CZ1355000000008024418002 SWIFT RZBCCZPP 8024418002/5500 Svitlana Klymenko Номер карты 5168 7206 9427 6528 ➡️ 3. Криптовалюта: USDT/USDC, TRC20: TTBsriwNESWFTrmbWz7Wgk2WeiVM55pL1M ETH, ERC20: 0x698af3183fc74ae98c4481785e1a1922f76471e1 ➡️ 4. Приватбанк: 4149 4993 8811 7358 ➡️ 5. PayPal: [email protected] 🙏 Спасибо всем, кто нас поддерживает! ✨ Этика и правила, принятые на канале: https://vk.com/@svami_visnudevananda_giri-vedic-world 🕉️ Лекции Мастера: https://www.advayta.org/audio-lectures/ 🕉️ Книги Мастера и священные тексты традиции: https://www.advayta.org/shop/books/ 🛐 Ашрамы Всемирной Общины Санатана Дхармы: - Ашрам Объединенной Мандалы (Чехия) - Тримурти ашрам (Украина, Киевская область) https://www.advayta.org/nashi-ashramy-yogi/trimurti-ashram/ - Видья Сагара ашрам (Украина, Киевская область) https://www.advayta.org/nashi-ashramy-yogi/vidya-sagara-ashram/ - Авадхута Сиддха ашрам (Южная Индия) https://www.advayta.org/nashi-ashramy-yogi/avadkhuta-siddkha-ashram/ - Шри Датта ашрам (Россия, Нижегородская область) https://www.advayta.org/nashi-ashramy-yogi/divya-loka/ - Шивадатта Сатчитананда ашрам (Украина, Одесская область) https://www.advayta.org/nashi-ashramy-yogi/mauna-ashram/ - Читра Амрита ашрам (Украина, Запорожская область) https://www.advayta.org/nashi-ashramy-yogi/chitra-amrita-ashram/ - Ашрам Садху Тапован (Россия, Алтайский край) https://www.advayta.org/nashi-ashramy-yogi/sadkhu-tapovan/ - Ашрам Сукхавати (Россия, Уфа) - Садху Лока (Непал) https://www.advayta.org/nashi-ashramy-yogi/sadkhu-loka-nepal/ 🕉️ Маханты – наставники Дхармы: Махамандалешвар Свамини Ананда Лила Гири https://www.advayta.org/vsemirnaya-obshchina/makhamandaleshvar-svamini-ananda-lila-giri/ Свамини Сатья Теджаси Гири https://www.facebook.com/unsupportedbrowser Махант Раманатха Гири http://ramanatha.advayta.org/ Махант Трайлокьядеви Гири https://www.advayta.org/vsemirnaya-obshchina/traylokyadevi-giri/ Махант Адвайтавадини Гири https://www.advayta.org/vsemirnaya-obshchina/advaytavadini-giri/ Махант Ведаматри Гири https://www.advayta.org/vsemirnaya-obshchina/vedamatri-giri/ 🌍 Ссылки на другие наши ресурсы: Движение "Йоги за мир" https://t.me/yogisforpeace_life Страница Гуру в вконтакте (ведут ученики) https://vk.com/svami_visnudevananda_giri Страница Гуру в фейсбуке (ведут ученики) https://www.facebook.com/unsupportedbrowser Радио "Дхарма" https://radio.advayta.org/ Страница Гуру в инстаграме (ведут ученики) https://www.facebook.com/unsupportedbrowser Адвайта сиддхов (ютуб, ведут монахи) https://www.youtube.com/channel/UCFshqngZUTP8vlTPm2cJQSA/videos Адвайта сиддхов (телеграм) https://t.me/advayta_siddhov Адвайта сиддхов (инстаграм) https://www.facebook.com/unsupportedbrowser ▶️ Вы можете оставлять свои вопросы в комментариях к видео, также если вы хотите практиковать в традиции Гуру и у вас есть вопросы по садхане, направляйте, пожалуйста, их на почту [email protected] Намасте! 🙏
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