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пробуждение

просветление

дзен

адвайта

недвойственность

самадхи

дао

здесьисейчас

присутствие

прямоезнание

медитация

сатсанг

самопознание

духовноеразвитие

психология

саморазвитие

тантра

счастье

простота

осознанность

духовныйпоиск

садхгуру

ошо

egor_strannik

йога

чистыйум

настоящиймомент

егор_странник

истенноея

свободныйум

естьность

свободаотсебя

свободаотстраха

знаниесебя

пробужденный

просветленный

бог

атман

самоисследование

духовнаяпрактика

наблюдение

внимание

путь_без_пути

джед_маккена

00:00:01

let the

00:00:28

entire surface of the

00:00:29

inner area of the body be felt continuously on the bench and

00:00:36

revealed by tension,

00:00:47

simply allow the tires

00:00:52

to open up,

00:00:53

transform into a

00:01:00

glorious diesel, attention

00:01:06

with the flow of sensations

00:01:09

[music]

00:01:12

attention is introduced

00:01:15

to wherever he wants,

00:01:44

we are taking in the immediate

00:01:48

pleasant and unpleasant sensations of

00:01:53

all changes

00:01:59

throughout the entire inhalation, which is why I baha

00:02:09

gradually

00:02:15

perception is filled with a feeling of

00:02:35

concern about

00:02:38

my

00:02:41

growth gradually fades into the background

00:02:48

disappears

00:03:15

it is not attracted to nothing is

00:03:17

repelled

00:03:22

everything appears and disappears in a

00:03:32

continuous flow of sensations a

00:03:41

continuous feeling and the

00:03:56

air

00:04:03

what kind of cormorants it is and it creates a sensation

00:04:10

for the amount in the throat of people

00:04:18

in the mouth would

00:04:34

not yet develop based on subtle motives or

00:04:38

noticeable

00:04:40

spoons in some waves

00:04:57

you will be spinning this percentage

00:05:19

something pleasant year

00:05:25

maybe the girls are unpleasant

00:05:53

scanning all those during the time it is

00:06:00

revealed by the tension

00:06:03

created by some kind of concentration by

00:06:07

some effort and

00:06:14

this effort is simply

00:06:17

released the

00:06:19

moment the discovery is

00:06:23

as if you are relaxing a little,

00:06:29

immersing

00:06:31

yourself unnaturally sensations, how do you like the

00:06:36

water and

00:06:39

how mine is

00:06:48

it, the feeling of

00:06:53

depriving you on the surface of the

00:06:59

Friday waves,

00:07:05

wave after wave,

00:07:14

it’s more complicated than what,

00:07:27

being in this, you can notice how

00:07:31

attention, out of habit, grabs onto what’s there,

00:07:39

how it’s grasping,

00:07:42

it’s revealed,

00:07:45

it’s released,

00:07:58

subtle efforts are revealed,

00:08:05

thin we come to life, what’s there to pull

00:08:10

me to push

00:08:22

obstacles some sensations to

00:08:26

open up

00:08:27

[music]

00:08:31

discovered everything is

00:08:33

freed

00:08:42

x-carrying

00:08:48

continuity drinking

00:09:02

bowl

00:09:03

to be at

00:09:08

ease

00:09:28

qq

00:09:32

moments of letting go

00:09:34

habitually intensified a

00:09:38

slight sensation is felt

00:09:42

one flight

00:09:49

weapon

00:09:59

it’s you falling magnitudes the

00:10:03

earth disappears from under your feet

00:10:08

you sing with the

00:10:20

wrong ones walked those you sweep

00:10:28

while paying attention again the

00:10:36

night won’t catch on anything over pull for just that

00:10:44

again it’s recognized and

00:10:51

you feel

00:10:55

at the rally

00:11:19

you can feel

00:11:22

under your

00:11:27

lives in this environment

00:11:31

doesn’t create any sensations its

00:11:35

activity

00:12:09

feel your attention let’s

00:12:14

observe some areas of the

00:12:17

body

00:12:20

maybe

00:12:22

in the chest area it’s more convenient for children

00:12:26

to do it feels

00:12:30

just moving this ray of attention

00:12:40

as if you are shining a flashlight beam on these

00:12:44

places

00:12:49

just observing

00:12:55

areas with a diameter of a palm or a little

00:12:58

less than

00:13:08

tea

00:13:10

this observation of the

00:13:13

steppe

00:13:17

on the surface of the body

00:13:51

time something distracts

00:13:55

attention returns to this observation

00:13:59

and

00:14:07

this is the area where it is concentrates

00:14:15

you can observe how it is felt a

00:14:19

little bit stronger

00:14:22

than the poorer areas

00:14:45

he observes from a little then

00:14:48

you will tell

00:14:49

what you felt you do

00:15:25

n’t even have to talk about just

00:15:27

tell me this area is felt a

00:15:30

little bit intense no but

00:15:34

[music]

00:15:37

now about the bodies being scanned and pay

00:15:41

attention in what place is the tension

00:15:44

associated with this concentration

00:15:47

already

00:15:50

felt the tension

00:15:55

that is, you see then you are concentrating

00:15:58

on something

00:15:59

somewhere something is tensed spasms

00:16:03

when an action occurs any

00:16:08

[music] the

00:16:09

body reacts strongly to this

00:16:19

any is immediately

00:16:24

displayed in the

00:16:31

form of what about someone who feels like we are

00:16:49

growing, we don’t even do anything, we

00:16:52

even just

00:16:56

feel it, we still see how

00:17:00

our mind reflexively contracts, an

00:17:10

active spasm occurs inside the body,

00:17:15

some subtle actions

00:17:24

are a habit in thinking, it manifests itself

00:17:51

as if it is trying to control something,

00:17:58

or is afraid of letting everything take its course

00:18:24

some thoughts of thinking come,

00:18:30

you can feel what they create a

00:18:34

sensation

00:18:37

without this attention at the same time they are

00:18:43

able to continuously be sensations

00:18:50

recognizes these subtle thoughts of

00:19:00

tea tattoo pull off

00:19:24

can’t just stay without

00:19:27

acting

00:19:56

boring

00:19:59

he grabs something starts to twist

00:20:02

twirl

00:20:08

attract or push away

00:20:23

it is felt if there is

00:20:26

continuous perception if no

00:20:29

spasms block this flow,

00:20:38

as soon as a sufficient

00:20:42

area is placed in this flow, it is blocked,

00:20:48

ceases to be felt,

00:20:59

there is simply the ability to breathe McCann, this is

00:21:03

called learning higher

00:21:06

because the breath is imaginable felt

00:21:09

and it becomes

00:21:12

clamped superficial and

00:21:17

as soon as

00:21:22

we feel

00:21:24

only attention is capable

00:21:29

continuously remain in these sensations of

00:21:33

this vitality body

00:21:38

breathing freely it flows

00:21:43

something happens thoughts at the same time it

00:21:49

is felt

00:22:21

never

00:22:22

in such a

00:22:25

stay

00:22:27

is the naturalness of

00:22:30

places liberation

00:22:34

is spontaneity

00:22:41

nowhere felt

00:23:00

God perception of one’s process to

00:23:32

us feeling is not

00:23:35

noticed any interest of

00:23:45

a friend acute

00:24:22

vigilant relaxed present

00:24:39

present

00:24:41

own attention

00:24:44

in all

00:24:47

areas we have all processes

00:24:54

volumetric perception

00:25:28

some style is available in this

00:25:31

habit paper

00:25:42

now we close this state

00:25:44

[music]

00:25:48

we close this opportunity to see

00:25:50

the depth

00:25:54

but this depth is necessary for

00:25:59

detection and

00:26:05

for exploring

00:26:13

the contents and

00:26:21

right now

00:26:27

there are nations then problems

00:26:35

places TEC this is a question of legs

00:26:46

questions without problems

00:26:57

here

00:27:02

the condition of the fathers

00:27:05

is felt but it seems to be going away therefore

00:27:11

[music] it’s a

00:27:16

difficult

00:27:17

problem because the problem is connected with the

00:27:20

national part we have a pleasure

00:27:24

but now there are no emotions yes such that we

00:27:27

created problems now there are no thoughts

00:27:34

that

00:27:39

need to be made here’s your move yes that is, I understand

00:27:42

that now I’m

00:27:44

relaxed, yes, here I am now, with the help of a

00:27:47

calm state, these thoughts

00:27:51

that I also notice

00:27:57

develop further, they kind of just started

00:28:01

thinking and problems, what are you thinking about,

00:28:06

shaved tits, the main thing

00:28:09

is this observation: that here I

00:28:15

am, this is the part of me that wants

00:28:19

object

00:28:22

which object to me which

00:28:26

disagrees which and

00:28:30

I also don’t really understand this part of

00:28:34

this

00:28:35

[music]

00:28:37

some form of reaction of him

00:28:40

as self-affirmation and there to overthrow

00:28:44

dad or

00:28:47

or this

00:28:49

[music]

00:28:50

this is some kind of habit that has already been started

00:28:54

to refute everything for a long time tone to

00:28:58

look at everything with a certain degree of

00:28:59

doubt and immediately refute

00:29:05

thoughts about that, look

00:29:08

what the main goal of this

00:29:12

process of the mechanism is, what it wants to

00:29:17

achieve with its refutation, it’s

00:29:23

difficult for me to make out, it may be

00:29:26

that there are

00:29:28

more than one or two in this,

00:29:31

maybe but the main goal for everyone is the same

00:29:35

just put it in now, but because

00:29:39

you saw it, you found it, it’s all open, this

00:29:44

force of the surface is located,

00:29:46

it’s the same thing, why did you come to me

00:29:50

now, or why did you

00:29:53

write what it

00:29:55

all comes down to,

00:30:27

another form of confirmation

00:30:29

[music]

00:30:31

well,

00:30:34

look, you’re making a journey on

00:30:38

you the

00:30:42

right actions are important

00:30:46

so as not to waste, for example, energy in vain

00:30:51

or to

00:30:53

be confident in efficiency before

00:30:57

the event, this is

00:31:00

what she is doing, this is the part she

00:31:03

wants to come to,

00:31:08

she wants efficiency, which is

00:31:20

not

00:31:25

how

00:31:27

my life is going now,

00:31:41

I want to,

00:31:42

well, in general, that’s what I’m talking about I say yes, games

00:31:46

all the time, wants something, wants joy,

00:31:48

Patrick

00:31:50

wants confirmation, yes, and now it’s

00:31:54

not like that, and well, it’s kind of looking for where the

00:31:59

answer is,

00:32:00

wants happiness, wants something, she

00:32:06

can do it nicely, and

00:32:10

who are you

00:32:12

in all this

00:32:28

I would have just now I said this if we

00:32:31

talk about you who who speaks and so on it’s

00:32:34

difficult it’s about this and years

00:32:37

because no not necessarily that is

00:32:42

who you

00:32:43

can somehow identify yourself

00:32:50

I’m now

00:32:53

in such a difficult situation because

00:32:59

I’ve read a lot of books I’ve listened to a lot

00:33:03

of things yes I know the correct answer is

00:33:09

not my answer but the sense of that rains 23

00:33:13

just my experience

00:33:15

God be with them with these books

00:33:19

just experiencing

00:33:22

your vote looking for some correct

00:33:25

actions I have I exist only in my mind

00:33:32

here are the notes of years before can you call it

00:33:36

myself or what kind of process this is, well,

00:33:42

this is some kind of thought or complex of thoughts about

00:33:46

what is, from which I generally

00:33:49

live, I

00:33:52

understand that in fact this is all just

00:33:55

habitual thinking, well, as you can

00:33:59

say, this is

00:34:00

reactivity to inertia,

00:34:03

absolutely

00:34:06

nothing otherwise . so

00:34:17

she constantly wants something

00:34:23

clear, just and

00:34:26

who

00:34:29

realizes that it’s reactivity that

00:34:32

constantly wants something,

00:34:36

this same education,

00:34:38

at least in my case, that’s

00:34:42

correct, yes, she’s

00:34:46

divided and wants to improve the miracle in some way

00:34:50

and there’s something, well, in

00:34:52

general to hope that this

00:34:54

will make it so wonderful, it’s just

00:34:58

another process, this is the

00:35:01

rule, and to realize that this is some

00:35:05

kind of game, yes, that is, but what I mean is that there

00:35:12

is this moment of observation before the

00:35:16

awareness of awareness that this

00:35:19

awareness is also

00:35:22

derivative yes, also some other extension of it there, well, it

00:35:30

lasts for some time there, in general, a considerable

00:35:34

time there years in my life, but at the

00:35:39

same time I have

00:35:41

[music]

00:35:46

well,

00:35:49

no such

00:35:50

fundamental changes I can

00:35:55

name yes there is something there I wanted,

00:35:58

wait, look and who wants to change

00:36:02

what changes do you want and who well yes yes

00:36:07

very accurately

00:36:10

[music]

00:36:17

now it’s important to clarify now we are

00:36:21

now clarifying it a little

00:36:23

I’m showing you how to clarify the situation

00:36:28

what

00:36:30

you’re dealing with in general what’s going on what’s

00:36:34

actually happening

00:36:37

who’s going where

00:36:41

again in theory it is clear that in the sky where

00:36:46

no one and nowhere everything is just there as it

00:36:48

is everything

00:36:50

but you see it in practice you see how

00:36:53

it happens

00:36:54

you notice there is this process itself it

00:36:58

notices itself correctly

00:37:05

you are now talking about the process everything is

00:37:09

as it is you have it I have this leg

00:37:13

that his she notices herself to

00:37:16

the extreme notices my myself constant

00:37:19

such you know the impression of housing just well, as

00:37:22

if, relatively speaking, he has

00:37:24

some layers on and and you

00:37:27

somehow travel through them, yes there are some layers are

00:37:30

so advanced, relaxed, and when you are so

00:37:33

well aware of something there and

00:37:35

check some other moment and seem to

00:37:38

fall asleep more soundly, yes, you can

00:37:41

probably say in these words and

00:37:43

all sorts of desires begin to overcome you, I want a

00:37:46

woman there, I wanted something else there I want a round of

00:37:49

applause, but in general,

00:37:52

all these movements are not all inside this,

00:37:57

this is all she, but you are now talking about the USA, a

00:38:00

fictional temporary one, what is happening

00:38:04

once, maybe it happened or

00:38:07

maybe will happen, and what right

00:38:09

now is

00:38:18

what right now this is

00:38:22

material for discovery for

00:38:24

research

00:38:30

right now there is some kind of idea

00:38:33

that well,

00:38:35

we can

00:38:39

talk like this now and you

00:38:42

will tell me something and it will give me

00:38:44

some kind of

00:38:46

changes that I want there that are

00:38:49

pleasant there even than the authorities this

00:38:52

woman is

00:38:55

happening now you will be a projection and yes, well, for

00:38:57

a long time, well, waiting until the expectation that

00:39:02

now something and a project of your future

00:39:05

something now in the near future will happen

00:39:08

that will give me what I want in the future,

00:39:18

but you looked, you see, and the river

00:39:22

showed itself, you saw, I’ll

00:39:26

look at itself and

00:39:28

[music ]

00:39:33

why does

00:39:37

she want this

00:39:44

here, in general, there is such a thing that, well, for now,

00:39:48

quite steadily and invariably wants to

00:39:51

leave suffering and come

00:39:53

pleasures,

00:39:54

such a desire to leave from coming to

00:39:59

that is, look, find a recipe,

00:40:03

find a technique for these methods, a

00:40:09

series of pictures that,

00:40:15

as it were,

00:40:20

in general yes yes

00:40:22

they correspond to these words

00:40:25

but look wait

00:40:28

yourself suffering what is it made of

00:40:32

remember let’s say the brightest one he decided

00:40:35

Alice

00:40:37

but

00:40:39

the elimination of fears that

00:40:43

is, you can see what she is

00:40:47

made of and understand that this is just the

00:40:51

same light performance as is happening now

00:40:57

he is trying somehow It’s moving on its own, so I’ll

00:41:01

try right now through this

00:41:05

our commentator luck

00:41:10

in meditation when you lead it

00:41:14

for me it’s a little long, well, that

00:41:19

is, I manage to spend so much

00:41:22

time in this process and the world at the

00:41:24

same time tracked what’s happening

00:41:27

why it’s a long time how I fall out

00:41:30

it happens something like this At

00:41:33

first, everything you tell me is so

00:41:37

cool, how cool, nothing

00:41:40

special, and isn’t relaxing sleeping, this is

00:41:42

such a

00:41:44

moderately pleasant state, I

00:41:47

feel like I’m breathing, I notice, and

00:41:53

from some point on, it

00:41:59

becomes difficult for me to maintain this

00:42:03

state, or it happens that I’m

00:42:07

thrown into some thoughts,

00:42:10

well, that is, they become more important,

00:42:12

but if this doesn’t happen, then

00:42:16

it always happens approximately the same way,

00:42:19

then I start to fall asleep, well,

00:42:22

literally, fall asleep from going into a

00:42:25

sleepy state and when I start

00:42:28

to fall asleep, this is the moment when but I

00:42:31

get lost, this is what -the ability of

00:42:34

conscious control,

00:42:36

that is, literally research into what you

00:42:40

are saying now, what I hear, and

00:42:43

when control is lost, then

00:42:47

I fall into some kind of dream and there is

00:42:51

thinking, well, this is not a dream yet, just like a

00:42:54

deep sleep, yes,

00:42:56

you know this moment of falling asleep when it is no longer

00:42:59

very clear whether this is reality or this is already

00:43:02

a dream or these are thoughts or these thoughts already

00:43:05

begin to seem like reality at the moment

00:43:09

when I fall asleep I lose control with

00:43:13

such words I call it and fall out

00:43:16

in thinking and thinking accordingly

00:43:19

leads to that, that is, then I myself already

00:43:22

I catch the fact that I’ve been somewhere there for

00:43:24

some time in my thoughts, I’ve already

00:43:27

developed tension

00:43:30

in general, that

00:43:33

is, look in other words,

00:43:42

self-hypnosis is just happening, this dream begins to weave

00:43:47

some kind of power over both of them, but

00:43:50

you are hypnotized by your own

00:43:53

thinking processes. they put you into a kind of

00:43:55

trance and oblivion and

00:43:59

then you come to your senses arrow this is how it

00:44:03

happened it can happen in a

00:44:07

relaxed state in any

00:44:08

state

00:44:11

it’s just not tracked and

00:44:15

thoughts are not detected at the

00:44:18

very beginning when they begin

00:44:20

to appear they become interesting you

00:44:24

correctly said that they

00:44:26

interest you you lose

00:44:30

interest for example, in the process of

00:44:32

feeling yes, he loses yours and he is

00:44:36

interested in some objects that are familiar

00:44:39

to him,

00:44:42

objects of

00:44:45

projection, mental images,

00:44:49

we will see this, and we are leading this as an

00:44:53

example, and to whom is the question that was proposed by

00:44:56

Baka and why, you can always

00:44:59

ask yourself why

00:45:01

why is he

00:45:02

interested in that or something else

00:45:05

that he is passionate about right now, look,

00:45:09

we are now returning again to the moment

00:45:11

now, what right now your mind is passionate about

00:45:14

why he is passionate about this, this is important, this is the

00:45:18

most important question, you need to bring everything down to him

00:45:20

right now, what and why is he

00:45:24

passionate about what he is experiencing,

00:45:27

where he has convictions

00:45:30

of his structure that make him

00:45:35

get carried away by

00:45:38

this process, well, right now he’s

00:45:43

passionate about

00:45:45

how to tell you a story about himself

00:45:50

so thanks to the main goal that got the

00:45:55

main goal the expectation that

00:45:59

you can

00:46:02

upgrade it improve improve

00:46:05

change well,

00:46:08

tell me some kind of recipe

00:46:11

for what

00:46:12

why, let's just say that, and

00:46:18

if this happens, then I can be

00:46:23

in a state or my life will become such

00:46:28

that

00:46:29

I will not experience

00:46:33

any suffering, fears, worries,

00:46:36

I will experience

00:46:39

satisfaction, relaxation,

00:46:41

pleasure and joy, that

00:46:44

is, another thought, another

00:46:47

projection, a fairy tale, the future,

00:46:52

well, well what is called hope

00:46:58

hope this fairy tale of the future

00:47:02

after the image

00:47:06

look you are running after a carrot constantly running

00:47:09

after something of yours and it distracts

00:47:13

you over there puts you to sleep constantly

00:47:15

decide what it is for the carrot

00:47:18

it is easy this is a

00:47:21

desire for something imagine

00:47:26

you see before you saw it now that is a

00:47:31

series of ideas about how it should

00:47:34

be and

00:47:37

yours they follow the system of

00:47:41

this idea, you are while the cat

00:47:46

is posted,

00:47:49

he thinks that this is correct, he thinks

00:47:52

that in fact this is correct, he is

00:47:55

convinced of this,

00:47:58

here it is difficult for me to agree,

00:48:04

otherwise he would not have done this, there

00:48:09

are let's figure it out, well, here's Bordeaux using the

00:48:12

example of smoking,

00:48:14

let's you know how let's pause now

00:48:17

let's bro come on, I'm also not a small

00:48:21

question,

00:48:22

this photo is 4 hectares

00:48:26

then I'll continue,

00:48:34

look, that is, the mind considers itself to be someone before

00:48:39

someone who makes a trip to

00:48:43

someone in space-time,

00:48:48

come on, well, for my part, I

00:48:52

’ll try to

00:48:53

go in. Come on, it

00:48:58

seems to me that examples with smoking, it

00:49:02

shows well what’s happening,

00:49:06

I

00:49:09

find out

00:49:10

mass information about Fred, we smoke,

00:49:16

I physically feel it somehow, I understand

00:49:21

it had an effect, well, I feel it

00:49:23

where there’s a valve there, something else, an

00:49:25

unpleasant taste in my mouth and pedals, and

00:49:31

at the same time I want to smoke,

00:49:38

that is, I know, but I want

00:49:43

all these processes of refutation, they are about the same

00:49:48

as refuting the fact that I

00:49:51

need to smoke, that is, if I want to

00:49:54

smoke, I can sit down and

00:49:59

clearly break it down for yourself, let me go through the

00:50:02

abstinence stage, yes, this is not necessary, yes, if

00:50:05

I stop doing this, the body will

00:50:07

get rid of this habit, so

00:50:08

I can break it all down, everything

00:50:11

will be correct, everything will be clear, and

00:50:16

even if I do the stage very carefully,

00:50:20

and at this moment, maybe even

00:50:22

the desire will disappear,

00:50:25

but staying in this state all the time,

00:50:29

such attention to it does not

00:50:33

work, but I fall asleep, roughly speaking,

00:50:36

there is not enough motivation and

00:50:39

after a couple of minutes or there after ten

00:50:43

minutes I again feel the desire, I want to

00:50:46

smoke, I know this is wrong, I want it,

00:50:49

just like that the same thing seems to me I,

00:50:54

well, all these processes Mr. all the many

00:51:00

that I see I notice them I

00:51:04

lay out I refute this happens quickly

00:51:08

enough well, well, for example, I read your

00:51:13

text this is the beginning of normal

00:51:17

well just a word yes that’s when you

00:51:23

asked me about that

00:51:25

did I notice the tension that

00:51:28

is caused in connection with a clearly defined

00:51:32

task with a certain concentration?

00:51:35

I had already

00:51:39

gone through all this to myself a few minutes ago, that is, I

00:51:42

began to do it, I noticed how my

00:51:45

back muscles tensed there, my

00:51:48

arms tensed, I noticed let her go

00:51:51

then after some time you would become

00:51:53

I

00:51:54

notice it is

00:51:57

refuted it somehow dissolves but

00:52:01

then I catch myself again with this

00:52:04

word people it’s an endless

00:52:06

process of some kind it’s just but

00:52:09

somehow

00:52:11

leading nowhere

00:52:13

it’s some kind of refutation for the sake of

00:52:16

refutation, I don’t know, it seems to me that there is

00:52:18

no end to this, so

00:52:23

I kind of

00:52:27

invited you to a meeting because I see

00:52:30

what the problem is and

00:52:31

you’re dragging me into the territory

00:52:34

that is important for you to understand, I’m trying to

00:52:37

pull me into another territory that’s

00:52:41

important to you,

00:52:43

let’s go, but you don’t know the seasonings about this

00:52:48

you start

00:52:52

looking for a method look for errors look for the

00:52:55

right one needed there is

00:52:58

no method there is no way there is no

00:53:03

you there is

00:53:08

nothing there is no look right at what is happening now

00:53:13

what can you say with confidence what

00:53:16

is happening

00:53:18

where is it moving

00:53:21

what is it all this is

00:53:25

just the whole definition of the mind,

00:53:28

all some labels,

00:53:33

self-judgment, what I am, where I’m

00:53:37

going, what I need for this path, what

00:53:41

means, methods

00:53:43

of instruction, but as long as this path is in effect, there are

00:53:47

people who are going,

00:53:51

they won’t come anywhere,

00:53:54

that’s where this is all the video

00:53:57

here what we need to watch right now,

00:54:00

what we show ourselves in the moment, it’s not

00:54:05

somewhere tomorrow, not some old

00:54:08

problem with smoking that

00:54:13

you’re struggling with as if you have nothing to do, it doesn’t matter at all whether you smoke

00:54:16

or not,

00:54:19

for whom is it important why who do you think

00:54:22

you should smoke or what you should not smoking

00:54:25

for what reasons with what information

00:54:30

does this get

00:54:34

stuck in thinking about these processes

00:54:37

with smoking connection

00:54:39

why are you even thinking about this

00:54:44

yes he thinks because it is important for him

00:54:46

he

00:54:49

harbors some ideas his standing

00:54:53

and

00:54:57

who you are you are

00:55:00

not this mind

00:55:04

that you in general, what is

00:55:07

really important to you you can know about

00:55:12

maybe someone knows

00:55:15

I,

00:55:19

in order to answer this you have to put it into

00:55:24

words, words, these are

00:55:31

some ideas

00:55:33

if you

00:55:37

somehow try to talk about it date

00:55:40

I’m

00:55:45

not what it is, it’s just what it is, well

00:55:49

or you can say there is nothing

00:55:52

equivalent to the thing before or everything is like

00:55:55

together there is nothing at all,

00:55:58

wait, come on, everything is as it is, what

00:56:02

is specifically

00:56:04

instantly there is thinking there is

00:56:08

space

00:56:11

I don’t know

00:56:16

what the universe is

00:56:18

[music]

00:56:19

well, you know what the universe is, understand well, in a

00:56:24

sense, that’s it namely thinking,

00:56:28

that is, thinking about the universe, is there

00:56:31

something beyond thinking, I, in

00:56:34

principle, have no tools to

00:56:37

know this, that’s

00:56:42

exactly what it is

00:56:44

impossible to know what really exists

00:56:47

and what doesn’t exist, let’s

00:56:51

start with this and

00:56:54

what problems arise in thinking

00:56:59

than it a task for oneself constantly in some

00:57:03

way by some search for the sake of some

00:57:06

imaginary state of freedom with

00:57:10

some emotions

00:57:12

we return here now what

00:57:16

exactly does he do how does he get out

00:57:19

what does he undertake how does he

00:57:22

introduce you into this hypnosis

00:57:24

how does he

00:57:27

absorb attention in

00:57:29

what kind of self does he have for this trick

00:57:33

Elise, well, first of all, the idea of the

00:57:37

existence of me

00:57:40

to the stone is a certain

00:57:44

biological creature Canada to her

00:57:48

further from here, well, as if everything

00:57:50

unfolds

00:57:53

first appears, but there is this

00:57:56

idea of existence

00:57:59

from this idea, desires and fears already arise,

00:58:04

in fact, also due to the fact that you you can

00:58:08

say about yourself in fact, yes, if you

00:58:12

discard all these scientific hypotheses,

00:58:14

yes, because they are all based on one

00:58:18

another, all of them are

00:58:21

that someone already considered themselves a being before

00:58:25

some kind of

00:58:26

personality with

00:58:29

someone else considered themselves differently. these theories,

00:58:33

but it could be like this, for example, you

00:58:38

know how

00:58:40

when you play a computer game, you

00:58:43

go through the next level, as if

00:58:46

you have new options, new opportunities,

00:58:49

new weapons,

00:58:51

some new ones in the labyrinth, yes, you

00:58:53

open it, and in the same way, these

00:58:56

labyrinths can open in a scientific

00:58:59

research [music]

00:59:01

agree, yes, that is, it’s possible, for

00:59:05

example, now it’s fashionable and

00:59:08

virtual reality glasses, these

00:59:11

people are practically living there until they

00:59:13

reach they have a whole world there too, although

00:59:17

it’s just a two-dimensional image on the screen,

00:59:24

it’s obvious that this is equally possible with the fact

00:59:28

that something exists

00:59:30

but there is no evidence, well,

00:59:33

objectively, because of that, there is no

00:59:35

way to find it; they leave,

00:59:40

that is, in fact, you don’t know where we are,

00:59:44

who we are and where we are,

00:59:47

not only the belief system of

00:59:50

what we can’t donate, in fact, who can,

00:59:56

no one can, but big, we created it

01:00:00

will know or not know, yes, too, it’s also a

01:00:03

fiction,

01:00:04

later part of the thinking,

01:00:08

but it looks, we are used to just trusting

01:00:11

the majority, well, that’s how the majority is like

01:00:13

me, yes, we even seem to already know

01:00:15

that this is all relative, but we

01:00:18

still follow it out of habit how all

01:00:25

this pressure also exists, and

01:00:29

[music]

01:00:32

in the light of these

01:00:35

reflections,

01:00:39

what can we say about the path where we are going,

01:00:44

what where is it all unfolding in general,

01:00:46

well, in the light of these reflections, we

01:00:50

cannot exist any path,

01:00:52

any path is precisely the essence of the illusion

01:00:56

for now from exactly this is a proof of a set of thoughts before,

01:01:00

but you need to clearly see it, you understand,

01:01:03

you need to clearly see that it’s just a thought,

01:01:06

it’s just some kind of relative

01:01:09

abstract picture

01:01:12

relative to other pictures,

01:01:15

other probabilities in fact, we are used to

01:01:20

relying on this socially

01:01:23

accepted reality, we are used to not needing

01:01:25

to realize that in our thinking it out of

01:01:28

habit, he acts relying on this

01:01:32

reality,

01:01:33

but if we take it in fact, we don’t

01:01:36

know anything and therefore all these

01:01:39

attempts of the mind to somehow captivate us, the

01:01:46

visor is an illusion,

01:01:49

we cannot be sure that this is what will

01:01:54

follow, we cannot,

01:02:00

I gently remain

01:02:04

look at what remains I further craving

01:02:08

remains just this right

01:02:12

now you can call it

01:02:14

what is and

01:02:17

remains

01:02:19

vision direct vision of what is happening in it now in

01:02:22

this now here

01:02:24

in this perception what manifests itself

01:02:29

well is a thought but is this a

01:02:32

thought so important to get carried away with it

01:02:39

what is important in general,

01:02:52

how is it possible,

01:02:54

the question is straightforward and you can answer,

01:03:00

well, what

01:03:06

is important is what

01:03:20

is perceived as important,

01:03:22

again, by a thought, one thought

01:03:26

perceives another thought as important,

01:03:32

but is it really important,

01:03:35

well, what did it say, no, no form of

01:03:39

objectivity,

01:03:45

that is, who can determine what’s important,

01:03:49

well, that’s exactly what to do

01:03:56

and [music]

01:03:58

what can you get carried away with in general?

01:04:04

They brought in everything like this, it’s

01:04:08

not clear,

01:04:19

in fact, we’re used to everything being clear; we’re not used to getting involved; the mind is used to acting like this; but in fact,

01:04:24

if you take that the truth

01:04:27

really turns out to be a question of how not to

01:04:30

forget and how not to fall asleep, well, it

01:04:34

turns out,

01:04:35

that is, you

01:04:39

can be in the moment

01:04:43

in the moment and see like this, just as

01:04:47

you are showing now,

01:04:49

but in this moment I don’t linger, that

01:04:54

is, I get an ambush like a backfill,

01:04:57

falling again into these illusions of thought,

01:05:00

well, because there is conviction, there is

01:05:04

just more conviction, there are many very

01:05:07

different convictions that are not

01:05:09

research, you just showed an example

01:05:11

of research, how you can refute what is

01:05:14

happening, what captivates your

01:05:16

attention, by catching these processes, we

01:05:20

simply take, we refute, we chop off these

01:05:23

tentacles with these clearly

01:05:27

meticulous studies

01:05:30

what why why where and you can not

01:05:35

do this, the majority live like this and never

01:05:38

do this, the

01:05:40

majority are not interested at all, that’s why

01:05:43

they are in this dream all the time,

01:05:48

but you and I just started this

01:05:51

dream to dismantle just a little bit,

01:05:54

in fact, that’s when you

01:05:58

will stay in this and

01:06:01

look like this, honestly, directly

01:06:03

at everything that is happening, every thought that

01:06:05

tries to captivate you provokes you to get

01:06:09

involved in

01:06:11

when you live in this, you will see

01:06:14

what fears will creep in, what kind of

01:06:16

demons you have hiding

01:06:20

behind all these things that is, it’s easy

01:06:23

to talk about it like this, but when

01:06:26

it’s real life, when he constantly

01:06:29

tells you stories about what and

01:06:32

how it will happen,

01:06:33

what will come out of it all,

01:06:36

then you’re faced with real

01:06:39

[ __ ], you

01:06:41

can’t get it out of it, you need good

01:06:45

motivation

01:06:55

hopelessness hopelessness to he

01:06:58

couldn’t escape into some of the

01:07:03

corridors and labyrinths familiar to him; the concept

01:07:08

needs to be explored here; it needs to

01:07:12

be satiated with all this, so

01:07:19

that the mind is already fed up with all kinds of

01:07:22

conceptual information

01:07:25

so that he doesn’t run away there

01:07:28

because it’s very easy to slip and

01:07:32

stay there for many years

01:07:38

if you have taken this path if

01:07:41

life has led you to this, just look what is

01:07:44

happening to you now, it’s all visible, it’s all

01:07:47

in the palm of your hand,

01:07:50

just shadows, some thread is being pulled out in the

01:07:53

world and pulling out what why how

01:07:57

why am I getting into this at all

01:08:02

sooner or later there will be nothing left to

01:08:06

fit in and

01:08:10

this is the worst thing that can happen

01:08:13

for the mind,

01:08:15

yes, like madness,

01:08:19

like madness,

01:08:22

he is so used to knowing everything,

01:08:25

putting everything on the shelves,

01:08:30

choosing the right recipes for this and that,

01:08:35

you understand what a thing it’s all an illusion,

01:08:47

well, it

01:08:49

feels like a lot of what

01:08:51

you are talking about already exists,

01:08:56

what

01:08:58

I wrote in this there is no merit of

01:09:01

the elections, it’s just there, it became like that,

01:09:06

well, that is, I didn’t have any such

01:09:09

conscious decisions on

01:09:12

many issues, you don’t exist at all,

01:09:16

you don’t have any to blame what kind of

01:09:21

conscious decisions and you are not

01:09:24

given by sight, so when we

01:09:28

talk to you there, you should say how you should talk about it,

01:09:30

you attract these words and

01:09:32

you get such words there you will

01:09:35

do it, then you will refute it, you

01:09:37

will pull out the strings, yes, if I am

01:09:40

not there, then who will but to convey you

01:09:44

use I mean that there is

01:09:47

reactivity, it’s just reactivity and

01:09:50

it naturally does not belong to anyone, I have

01:09:53

no merits and no

01:09:58

one can have these merits.

01:10:03

Reactivity will have what merits it does

01:10:07

n’t matter to him at all, nougat, but since we are now

01:10:11

talking about work that is carried out

01:10:15

internally within and on the inside,

01:10:19

yes, when we say to refute,

01:10:23

it’s not for me, it’s playing one,

01:10:28

you yourself say it’s intellectual

01:10:30

effort,

01:10:33

we would like it, well, as if

01:10:36

I now have an image of a

01:10:39

preparatory stage, and

01:10:43

that’s when you read books about it there

01:10:47

oceans and listening to you yes and here but it

01:10:50

sounds there

01:10:52

that a person must decide there to

01:10:57

face fears before taking a step

01:11:00

have an intention this is the same project for

01:11:05

me because it all worked out you know no

01:11:10

I have the feeling of light somewhere there he decided

01:11:13

or took a step just like that this is

01:11:16

the situation, the divorce has launched some kind of

01:11:20

process of rethinking the most important thing,

01:11:23

probably not even the divorce itself, but the

01:11:27

fact that I can’t communicate with anyone anymore,

01:11:30

well, with you, I

01:11:35

still have some kind of feeling of some kind of

01:11:37

meaningful communication, that’s me I always

01:11:40

feel like I can’t say it in words,

01:11:43

I always

01:11:47

think I understand something of my own, but

01:11:51

you say something and I understand something,

01:11:53

it’s also not the same thing, in general,

01:11:57

like, in principle, the idea itself, but

01:12:02

communication communication is a rather strange thing

01:12:05

because, well, two people are, well,

01:12:09

2 or concepts are in their own

01:12:12

worlds and the conceptual ones don’t intersect,

01:12:17

it’s some kind of illusion where I’m speaking

01:12:21

now not for you, for myself, but you’re

01:12:23

saying maybe somehow differently to another, that’s why

01:12:26

I see you through experience, through

01:12:30

experience, I ask a question and I give

01:12:33

you a leading question

01:12:36

so that you find the answer in yourself

01:12:39

so that you don’t listen to me from yourself, look

01:12:42

and see what’s there, I know what’s there

01:12:45

because everyone there has the same and

01:12:48

me there too, it’s just that I

01:12:51

got out of it, I know how to get out,

01:12:55

I can show you

01:13:00

[music]

01:13:02

so I immediately have the hope

01:13:09

that if

01:13:12

you see the theater, you’re used to it, you say

01:13:15

yes, I see it all in their own way,

01:13:18

missing their you are used to building

01:13:22

linear paths, that is, these are

01:13:25

all projections, and now I’m going to the

01:13:28

straight line, took you a little to the straight line, so to

01:13:33

speak,

01:13:37

revealing the revelation of what is

01:13:40

happening in you, that is, this is what you

01:13:42

think about the ideas, it has already brought you to a

01:13:45

certain point, further and further this

01:13:48

and now I saw that this is just

01:13:52

not that this is again just another just a fishing rod a trick

01:13:59

there you can find a lot there you can find

01:14:06

vanity for example yes some are

01:14:09

selfish these things what a

01:14:11

beautiful picture I have the

01:14:13

escape lamp

01:14:17

how it is clearly cooler than others but it’s

01:14:22

just a picture you can go through it endlessly

01:14:24

like a children’s construction set and

01:14:28

there are Legos and you can’t go anywhere, you can’t

01:14:31

come, but

01:14:33

it’s all applied only in the same

01:14:35

direct way as I

01:14:37

wanted to show you today because

01:14:41

I felt that you were ready and

01:14:46

just like that, look right now what’s what it’s

01:14:51

just so

01:14:57

hard to believe

01:15:02

[music] you

01:15:11

don’t need to be sensitive, you need

01:15:15

to perceive in volume everything that happens,

01:15:17

not only in thinking to be with you,

01:15:21

you will only be in thinking there, you will bury yourself

01:15:23

in

01:15:26

volume and you will feel any thought,

01:15:30

any desire

01:15:33

from him immediately

01:15:35

define and you will ask yourself the question why why do

01:15:40

n’t I want to go there now

01:15:44

does not resist what then in communication

01:15:48

with someone for example you can

01:15:50

feel how some

01:15:52

concept is manifesting itself as it was for me

01:15:55

I wanted to win my last one over to my side in a very highly

01:15:58

spiritual way

01:16:01

the other one, at that moment, I

01:16:04

couldn’t communicate with anyone at all, then I

01:16:06

recognized important friends, I recognized these

01:16:10

simple things-in-themselves because I

01:16:12

had this three-dimensional perception of the

01:16:15

blind, I wouldn’t have recognized it either,

01:16:18

you need to be ready,

01:16:20

you need to be able to do this the balance of perception is maintained

01:16:30

then you will see greater depth

01:16:34

at some point, maybe this is the depth of

01:16:36

the swords, the mind is still being destroyed, the

01:16:43

mind will begin with itself, mine

01:16:54

and there is nothing except this, this is what I

01:16:59

just cut off now, look what all this

01:17:02

is, my son and thoughts thoughts on thoughts

01:17:11

but

01:17:14

thank you, well, let’s

01:17:18

see if I grabbed it or not, I

01:17:24

also wanted to ask

01:17:27

about the fact

01:17:30

that you often mentioned being prescribed,

01:17:35

if you take this self-report

01:17:38

that I sent you, it looks like

01:17:41

you’re someone who’s being prescribed,

01:17:44

but it’s

01:17:47

like he’s stuck with you on the same

01:17:50

plane and I don’t

01:17:55

really remember there is

01:17:58

an interest in

01:18:00

showing off in the main figure,

01:18:05

yes this is not the only one, but it is

01:18:09

very significant, yes,

01:18:12

but this is still, as it were, not fundamental,

01:18:17

so let’s say desire and desire,

01:18:20

and through this process of direct

01:18:25

detection and recognition

01:18:27

you will gradually reveal more

01:18:31

fundamental knowledge,

01:18:33

but you need to see what is

01:18:36

manifesting itself and

01:18:38

writing it out helps a little in

01:18:41

this, that is, when you are in such a constant

01:18:47

process until you find something happening,

01:18:51

it’s difficult to grab something without starting to pull out

01:18:54

this thread like I just

01:18:57

did It took a lot of work for me, but it

01:18:59

still cost me all these

01:19:02

attempts of your mind to go somewhere,

01:19:06

ideas to cut off, not to return you

01:19:09

to this,

01:19:11

looking at simple repairs, look, and

01:19:15

you can do it yourself thanks to

01:19:19

writing it out, some kind of process has begun,

01:19:22

what then you caught it, you wrote it out a little bit,

01:19:25

at least then you thought that this is what the

01:19:28

world found, can we talk a little bit about what

01:19:31

writing it out is, that’s how it would

01:19:34

sound so that I understand correctly now,

01:19:37

because here I have so much in my head

01:19:40

the concept of the film in the mountains,

01:19:43

but look, that is, we and What are you now hooked on

01:19:46

for the fact that your mind was

01:19:48

trying to construct an escape plan so

01:19:51

that it would no longer be of some kind of

01:19:55

quality?

01:20:11

then going somewhere and from here

01:20:14

follows this need to escape, but

01:20:18

in fact we have sorted it all out,

01:20:22

all these convictions, we realized that

01:20:26

it is impossible to know anything, and

01:20:29

therefore what is the plan of escape for the fist

01:20:31

and

01:20:32

what nonsense, in this way you too

01:20:36

can do something grab and try to think about it

01:20:39

from all sides,

01:20:42

how yes, what is it and why do

01:20:46

I think it’s true, is

01:20:49

it really true, can I

01:20:54

live, put gas that this is the truth, and

01:21:00

so with anyone in general with any thought with anyone

01:21:04

motivation,

01:21:08

thinking, I understand this, but

01:21:11

writing out what you should write in

01:21:15

this situation, so that

01:21:21

everything that we said is written down, everything is the same,

01:21:28

that is, I would start from the starting point who

01:21:32

I am, what I can know about myself

01:21:34

[ music]

01:21:36

well, who am I, I write what comes to my mind, I

01:21:40

write down, yes, that is, if I

01:21:44

consider myself to be this kind of automatism, but

01:21:49

maybe this is not so, we know that this is

01:21:52

not so, we already have a little

01:21:53

preparedness in this to work with these

01:21:55

concepts we already understand that

01:21:58

this is just automatism,

01:22:01

it’s just that everything manifests itself in the

01:22:04

form of some kind of

01:22:10

phenomenon, we can’t say that it’s me and

01:22:13

therefore we can’t say that

01:22:16

then it’s important to us,

01:22:19

it’s important to the mind because it experiences

01:22:22

some kind of kabuto conviction faith by you,

01:22:24

but if you question these beliefs,

01:22:27

I thought there was no longer a possibility of such

01:22:30

interest,

01:22:33

it’s no longer interesting, it’s the

01:22:40

same with smoking, for example, yes,

01:22:43

you’re struggling with smoking, and why is it important for me

01:22:47

to quit,

01:22:52

that is, what kind of concept of health is

01:23:03

all this relative to all this nonsense

01:23:07

if you you just feel

01:23:09

there’s a difference, or you’re struggling with your thoughts and you give

01:23:13

yourself some arguments

01:23:16

in favor of or in defense of

01:23:20

this or that, but it’s another thing and you just

01:23:23

take a cigarette in the moment until you take an

01:23:26

unpleasant drag and put it away, that’s

01:23:32

all, or for example you were worried about

01:23:37

there’s something that’s captured you, some kind of

01:23:39

process, how you don’t feel very good, you

01:23:42

smoked a little bit, I felt it, I’m giving

01:23:45

some kind of distraction, inspiration, and then the

01:23:49

feelings and I typed it in again, but you can

01:23:55

already take it and look at what I was

01:23:57

fascinated by, what the processes such as this, what kind of

01:24:00

puzzlement drew me into this

01:24:05

burdened here created what I was

01:24:08

running my thoughts on nick

01:24:10

what is this for who is it important for

01:24:15

this inertia for this reactivity

01:24:21

this is what Wackena is talking about remember

01:24:24

about death

01:24:26

the moment the sea that is, we in fact, we don’t

01:24:29

know anything about life and death, not to

01:24:32

ourselves,

01:24:35

but to death it seems to sober up a little,

01:24:38

it shows that this is all of course

01:24:40

what we think, that it is

01:24:42

generally accepted that in any case it

01:24:45

will end in something unknown with what, and it

01:24:49

seems to sober up a little.

01:24:52

shows that don’t

01:24:56

be so sure

01:25:00

about what they are sabotaging you with now

01:25:08

question absolutely everything

01:25:18

in this way

01:25:29

[music]

01:25:33

as if to

01:25:38

say nothing you recognize yourself only like

01:25:42

this

01:25:45

you know everything about yourself absolutely

01:25:49

nothing will be hidden in this

01:25:52

process

01:25:54

self-digestion

01:25:57

discovery and

01:26:08

what

01:26:10

showed you a little, you

01:26:14

will fall asleep less now,

01:26:17

but

01:26:19

so far

01:26:21

[music]

01:26:24

as far as I can understand now, yes,

01:26:28

in fact, more concentration on

01:26:33

this present moment,

01:26:35

which actually is, yes, because there is

01:26:39

such a study, even in this

01:26:44

process, supposedly the refutation itself before

01:26:47

following for ideas somewhere in something that is

01:26:50

not there,

01:26:52

the future and the past

01:26:54

are a distraction,

01:26:56

that is, a great concentration on the fact that

01:27:00

right now

01:27:02

this is the

01:27:04

main thing probably to

01:27:07

wear

01:27:09

yes yes yes and

01:27:11

when you go somewhere for these in these

01:27:16

thoughts-images for example when you

01:27:18

you pull

01:27:19

this thread to the root system of

01:27:22

what is now manifesting itself,

01:27:25

this is

01:27:27

some kind of thought, you find this on what

01:27:30

beliefs it is based on, then this is normal,

01:27:34

this is useful, as it were, to find, to discover and

01:27:37

pull out the whole root,

01:27:39

to refute the system so that it is no longer

01:27:43

something

01:27:46

vague so

01:27:47

that it was completely clarified and

01:27:51

manifested so that you understand that you are dealing with something so

01:27:56

that he understands that now this

01:27:58

root is fully manifesting itself,

01:28:02

this is the clue for the fact that I am someone there

01:28:05

somewhere,

01:28:08

but to pull it out is probably well not quite, well,

01:28:13

as if,

01:28:16

as I understand it, it doesn’t

01:28:18

break out, just if you recognize it,

01:28:22

you will recognize it further immediately and,

01:28:25

accordingly, you are not not

01:28:27

under the influence, it will give

01:28:31

and it’s worth it, if you

01:28:35

teach it very carefully, look deeply,

01:28:37

then then it’s like it doesn’t stick, it’s just a

01:28:42

suction cup,

01:28:43

it falls off right away, but provided

01:28:47

that you have considered everything in depth of this

01:28:52

process, yes, because if you missed something,

01:28:55

somewhere she sucks again somewhere, it

01:28:58

will start exciting you, that’s why you

01:29:02

need to write it out sometimes,

01:29:05

writing it out, but it helps to pull it out and

01:29:08

look more closely,

01:29:10

you can get stuck in it you see, you can

01:29:13

get stuck, confused somewhere,

01:29:15

go away again and always come back, just

01:29:18

now your breathing, your

01:29:22

volume, this is the perception of

01:29:27

how to drop anchor at

01:29:31

[music]

01:29:52

I just passed to

01:30:01

shoot or above this

01:30:04

goals where what

01:30:08

why does anyone care

01:30:10

about what

01:30:15

something in fact like this

01:30:20

searching for something you

01:30:22

haven’t read it’s just a phrase of some kind

01:30:27

you’ve read it’s

01:30:30

images that you

01:30:35

people are really something

01:30:40

really everything you need to refute all

01:30:44

doubts

01:30:48

you’re left alone by yourself

01:31:03

by the

01:31:13

ken I’m counting it still helps

01:31:18

funny bodies and but I read this book

01:31:21

enlightenments were a nasty thing, it

01:31:24

really worked out really well for me

01:31:28

[music] the

01:31:30

next book is somehow wrong and

01:31:34

spiritual enlightenment here I am now

01:31:37

[music]

01:31:41

so different different I know that so far from the

01:31:44

sensations and much less until

01:31:48

it comes well, I’m watching Chicago video of Kolyan well,

01:31:52

moby dick is often mentioned there and

01:31:55

again I read moby dick and therefore it’s not

01:32:00

necessary for me at first it was

01:32:04

n’t very clear either, then everyone will get upset in the process,

01:32:09

read on, you’ll move on, maybe

01:32:13

some future books will also help you,

01:32:17

in general it’s useful to re-read it at least

01:32:20

once every year something

01:32:24

new opens up, every time something opens up

01:32:28

that

01:32:30

can help you

01:32:34

exactly in the position where you are

01:32:37

now, every time you will have a new position

01:32:40

now and

01:32:44

there you can see the keys for the

01:32:46

next step,

01:32:48

I just think I understand what you are saying because

01:32:52

here is Krishnamurti’s

01:32:55

wine glass I don’t know how many times

01:32:58

I’ve re-read them, every time I read I

01:33:01

read, well, sincerely again, it’s as

01:33:04

if I picked up this book for the first time,

01:33:11

you don’t find some completely new things, they become

01:33:14

significant, somehow it’s the opposite of me, so

01:33:17

well, I think this is the case here the same effect is meant

01:33:21

interestingly you know that this is so from the series

01:33:24

chat

01:33:25

they will win here McKenna reads it you

01:33:28

will find out there are two Krishnamurtis

01:33:30

he refers to the wrong one in his books

01:33:34

to the one I sent you the link

01:33:39

and

01:33:41

well, judging because well, well, of

01:33:46

course, how can I judge bird you

01:33:49

can perhaps judge I am a

01:33:51

question of beliefs left the bathhouse Kotova is

01:33:54

similar also both are enlightened

01:33:57

imagine what an interesting surname

01:34:03

it doesn’t work

01:34:06

in principle here is the code you

01:34:10

sent it also came in I

01:34:12

told you about this impression

01:34:17

here

01:34:23

Makina still remains my favorite

01:34:27

guide precisely a guide because

01:34:34

somehow, but he’s closer to modern times, which is

01:34:38

closer

01:34:40

to practice, probably, but he’s still alive, I

01:34:47

have no idea at all, not a

01:34:52

contemporary of the crisis before his first book in 2000,

01:34:55

some year there’s a dick here, it’s

01:34:59

not advertised anywhere, that is,

01:35:02

they were looking for him to me one from Kirov, one

01:35:07

student, these articles are some about him,

01:35:11

but I read it, it turns out that this is a pseudonym and no

01:35:15

one has ever seen him, where do you know that

01:35:17

he is there, no

01:35:19

one knows where he lived,

01:35:21

whether it was really for a long time and

01:35:24

all that, but I’m

01:35:28

on In general, I paid attention to this, I was just

01:35:32

showing by

01:35:35

applying and discarding ineffective

01:35:39

methods, and

01:35:41

when I came duck McKinney, yes, I was already

01:35:44

so

01:35:45

aware of some alternative

01:35:49

things that it was

01:35:51

precisely during the time, well, of course,

01:35:54

the universe does everything correctly,

01:35:59

everything is like

01:36:01

how a clock works and thanks to McKinney A

01:36:07

very

01:36:10

significant transformation happened, an epiphany occurred,

01:36:16

you brother too

01:36:18

. put a thick set of

01:36:22

certain processes

01:36:25

so that it was launched and long before

01:36:28

McCann and it was as if all this was somehow

01:36:33

opti solaced, the value was dragging along,

01:36:40

so

01:36:43

it is very universal in that

01:36:46

literature and

01:36:47

at different levels you can read the day, I

01:36:52

almost recommend it to everyone, well, except in general for those who are

01:36:54

there

01:36:55

- there’s a little bit of miraculous

01:36:58

reiki energy there,

01:37:03

although it’s even possible to come

01:37:06

to you 1,

01:37:10

so it’s

01:37:15

certainly not a pleasant thing, but when

01:37:20

you reach a certain stage, I have no

01:37:26

other options left to

01:37:31

end, there’s already such a feeling, well, I’m

01:37:36

just not

01:37:38

us in the sense that I I say yes, I

01:37:43

can’t communicate with anyone anymore,

01:37:46

in fact, these are the last people

01:37:50

who remained in my life, but

01:37:52

formally we still have normal connections, but

01:37:55

I can already feel that it’s already

01:37:57

here, well, somehow,

01:38:03

but by inertia we continue to play some

01:38:06

roles, but

01:38:08

this is

01:38:10

nonsense some of

01:38:13

them are scary, of course

01:38:21

[music]

01:38:25

there is a

01:38:27

bastion which, in my opinion, is also

01:38:29

close to collapse; this work

01:38:35

[music] is

01:38:37

becoming more and more difficult

01:38:39

because I believe less and less in what

01:38:44

I can offer people and, accordingly,

01:38:47

how I can do it for them suggest if I myself do

01:38:49

n’t believe in it

01:38:53

[music]

01:38:55

in the thickets for say not at all accurate, well,

01:38:59

how should one speak in this role and the

01:39:04

situation is familiar, it’s not clear how to deal with it,

01:39:08

well, it’s also scary because to

01:39:12

actually

01:39:16

give it up is to lose income,

01:39:19

you need some income

01:39:21

by and large, if you look at

01:39:25

my whole life, it’s generally about the

01:39:28

same thing, but there, well, here I was a psychologist, here

01:39:31

I was a leader, here I was someone else,

01:39:33

but that’s all, but not another sphere, but there, well,

01:39:38

roughly speaking, to do something with simple

01:39:40

labor

01:39:42

there to wash dishes before in a restaurant, well, I

01:39:47

can probably do it so

01:39:49

unskilled, but it

01:39:52

bothers me

01:39:55

while it scares me in the

01:39:59

ways of God, as they say,

01:40:02

yes, I understand and you know, well, 10 some

01:40:07

changes, that is, that level of

01:40:09

trust in

01:40:14

I don’t know how it is, how much life

01:40:17

grows in a space

01:40:20

proportional

01:40:22

or inversely proportional to the level of

01:40:25

self-confidence, yes, something like this,

01:40:29

you trust yourself less and

01:40:32

more rely more simply on the fact that it will be down

01:40:36

and flow somehow will not be something

01:40:40

else well, something like that

01:40:43

but scary

01:40:46

appropriate

01:40:48

but I went through

01:40:56

that it will be impossible to say,

01:40:59

in the second book I haven’t even finished reading the graph I

01:41:02

drew,

01:41:05

so you’ll finish reading there about the graph and the example it will

01:41:09

give in the life of one girl, I

01:41:13

wrote a letter that

01:41:17

will be understandable and where the speech is, you

01:41:22

can absolutely encounter this and

01:41:28

on the scale

01:41:31

of truth

01:41:34

it’s

01:41:36

all such a trifle,

01:41:57

thank you

01:41:59

you are making up a place like this for today with

01:42:03

it said

01:42:05

about the money don’t worry if you

01:42:09

want, it’s possible to send

01:42:11

some of yours if it’s not possible, then

01:42:14

it’s okay,

01:42:16

we just talked, just

01:42:20

thank you while I have it, I’ll send it to this

01:42:24

card it should be given to the

01:42:27

carpenters

01:42:29

carpenters exactly polishing forgive us

01:42:33

Tallerova no I have cards Just in

01:42:37

case, let's get a card for a bullet so

01:42:41

that I don't have the umbilical cord honey really

01:42:44

came

01:42:46

to this Instagram and another

01:42:50

technical question, it

01:42:52

seems to me that if I write to you

01:42:56

like this with long messages on

01:42:58

Instagram, it will cease to be

01:43:02

what communication channels for us

01:43:04

maybe it would be better if I write by

01:43:07

e-mail,

01:43:11

I have an e-mail and a vice, well,

01:43:14

with whom I won’t write, so you understand, not

01:43:18

well, in general,

01:43:20

but judging by because I read McKinley,

01:43:23

you don’t have to read it, often

01:43:26

as if at will, yes it’s simple

01:43:30

disciplines my work, but since I’m

01:43:35

experimenting with these approaches to

01:43:38

thank you behind the wheel, such a magnet,

01:43:45

maybe sometimes I’ll note that well, I’m

01:43:50

naturally happy about this, you know, no,

01:43:53

in general, I’m not waiting, you’ll definitely

01:43:56

read something, you’ll definitely respond

01:43:59

to me, I’m

01:44:00

prepared some

01:44:05

time thank

01:44:09

you please happy theme I was glad to

01:44:11

see the place

01:44:14

ayate I’ll send you the link tell me when

01:44:17

you download the video I’ll delete it later

01:44:20

one won’t pop up in the summer

01:44:25

dispose of it as you want well

01:44:28

I’m not

01:44:30

hiding so if it’s convenient for you to

01:44:35

publish it for some purpose you

01:44:37

want please

01:44:39

as long as there’s such a need no, but then let me

01:44:42

download the deserted one, it’s lying somewhere

01:44:45

if I need it, I ask again

01:44:49

if I need it, I’ll go through all the work again

01:44:59

[music]

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Части: - Подготовительная медитация - 25:30 - Начало работы - 52:50 - Кульминация

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