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Бокертов

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Закон Божий

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ветхий завет

новый завет

00:00:02

thanks to the Lord,

00:00:04

we are again starting another

00:00:08

additional analysis of the Sabbath

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school lesson, we have lesson 8 on our agenda today,

00:00:14

we are devoting it to the announcement of the

00:00:18

eighth chapter of the Epistle to the Hebrews,

00:00:21

chapter 8 in general

00:00:25

is not something very new in

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terms of the issues that we

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Chapter 8 picks up, it very well repeats, in

00:00:37

general, those deep

00:00:40

moments that were already voiced in the

00:00:44

sixth and seventh chapters, but of course

00:00:48

Chapter 8 obliges us to look a little

00:00:51

at the priesthood and, of

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course, devote a little time again to

00:00:57

such an important issue as the two covenants,

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certainly the direction or the topic of the two

00:01:06

covenants requires, I think, a deeper, more

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detailed detailed study in order

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to cover all the moments and nuances,

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not only to understand how it was in the history of the

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Israeli people, but also to understand where

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today the ideas of the Old and New Testaments

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are found in our lives,

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sometimes in our churches,

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so

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this is it this symbiosis

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that we can detect, the

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symbiosis of the new testament with the old testament

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or vice versa, is

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unfortunately visible in some

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elements of our coverage in some of

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our opinions about the law of God, that

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is, somewhere there is still an

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element of this distortion that does not

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allow us to move

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towards a more successful happy

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understanding of the gospel and triumph over

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every temptation over every sin

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that is still found somewhere in

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our lives. I think that it is precisely the

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incomplete understanding,

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not the pure understanding of the

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truths of the two testaments, that

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has a very direct bearing on the

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quality of our illumination

00:02:42

because

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there is illumination we discover questions

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of promises and questions in God’s promises and

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questions of

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God’s boundaries of his law, and

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sometimes we

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have a relationship to these truths where

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elements of the

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Old Testament relationships are still visible,

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therefore, in order for us to subtract and, by

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and large, our entire life and bring

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this into illumination as maximum

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separation from sin and vice

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is necessary for a true or pure

00:03:30

understanding of the two covenants to

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scan our entire understanding of all

00:03:36

our relationships in general, on what

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foundations are our relationships with

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the Lord built? I think that chapter 8 will help

00:03:45

us understand a little somewhere, not just

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the depth, but somewhere- then even

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well, not

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anecdotally, the situation in which the

00:03:58

people of God find themselves, where

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the language of sarcasm is

00:04:03

probably sometimes appropriate because

00:04:07

in the images of the Israeli people, by

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and large, we often see ourselves and it is

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very good that we see ourselves

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because in many areas of our lives, I

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think the situation we are

00:04:22

not as much better as they were, well,

00:04:27

let's work with the 8th chapter of the

00:04:29

first 6 cues,

00:04:34

but in what we are talking about, we have

00:04:38

such a high priest who is seated at the

00:04:40

right hand of the throne of the Majesty in heaven and

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there is a sacred act or a sanctuary

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and tabernacles and walls that they erect

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every high priest is appointed to

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offer gifts and sacrifices, and therefore it

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was necessary that this one also had something to bring;

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if he had remained on earth, he would not have been a

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priest, because here there are

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priests who, according to the law, bring

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gifts that serve the image and shadow

00:05:15

of the heavenly, as it is said it was Moses when

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he began to complete the tabernacle, look, it is

00:05:21

said to do everything according to the image shown to

00:05:25

you on the mountain nose,

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the high priest received the service the more

00:05:31

excellent the better he is the intercessor of

00:05:34

the covenant, which is confirmed by the best

00:05:36

promises,

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a lot has already been said about this and I don’t

00:05:43

want to devote much to the study, maybe

00:05:45

consideration or the memory of the first

00:05:48

six verses, I would pay more attention

00:05:50

to the subsequent verses,

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but I will ask the question why this chapter

00:05:57

again touches on the issue of succession

00:05:59

to the priesthood, why if Jesus had remained

00:06:04

on earth

00:06:05

full, he could not have been a priest

00:06:08

because verse 4 of the same chapter says

00:06:11

if he remained on earth so that

00:06:15

Jesus would not have been the priest of the

00:06:21

first, the

00:06:22

law given to Israel is the law of the priesthood,

00:06:28

it ties the priesthood not just to

00:06:32

slander, you already talked about this somehow the

00:06:34

previous time, not just to the tribe of Levi, it

00:06:37

ties it to a very specific family of

00:06:42

Aaron,

00:06:44

why is the Arona family

00:06:50

difficult to say, I have an assumption

00:06:52

about this,

00:06:55

what exactly is Aaron’s family and I think that

00:07:00

due to the

00:07:01

relationship of the Lord God with Moses,

00:07:08

I do not now consider any

00:07:11

positive negative sides of

00:07:13

Aaron and I believe that God does not evaluate

00:07:17

Aaron by

00:07:20

his life, his actions, his faith

00:07:24

because there are big problems, at

00:07:27

least there were cases that were quite problematic, I

00:07:31

think that this was some kind of

00:07:33

sovereign

00:07:35

friendly decision of the Lord God

00:07:39

due to the fact that the Lord

00:07:42

loved avr loved Moses and

00:07:46

had certain

00:07:50

friendly personal relationships with him in

00:07:53

such a format

00:07:56

in which in order to please

00:07:59

Moses and

00:08:04

not to allow secret conspiracies on the

00:08:10

side of Moses,

00:08:12

he

00:08:14

made a sovereign decision to make Aaron,

00:08:17

Moses’s brother, this

00:08:19

high priest, although at the same time,

00:08:25

Aaron was still able to make some kind of local conspiracy

00:08:29

together with Moses’ sister Mariam, we

00:08:32

studied the book of numbers, but

00:08:35

I think that the related factor

00:08:40

certainly had its influence, and

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if

00:08:45

some other person had stood in

00:08:49

Aron’s place, it would have turned out to be a very

00:08:52

great evil towards Moses himself,

00:08:55

whom God loved and respected very much,

00:08:58

no, God does not work on the principle of two

00:09:02

evils, I choose the lesser,

00:09:04

but

00:09:07

in this case we see that the criterion was not the

00:09:13

matter of faith,

00:09:17

Aaron’s heart was the key in making the decision of the

00:09:22

Lord Pooh,

00:09:23

but the

00:09:25

priesthood was tied to the power of Aaron,

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according to even this decree

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given by God, no one from another

00:09:37

tribe and clan could become a priest of their own free

00:09:39

will,

00:09:42

we must remember that that both the priesthood

00:09:45

and the law that established the one who

00:09:48

gave legitimacy to this priesthood or

00:09:51

who established this priesthood,

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they were of course restored

00:09:58

together and abolished so living creatures,

00:10:02

while the law of the priesthood gave the

00:10:05

authority to serve the priesthood

00:10:09

only from the family of Aaron, this is extremely important;

00:10:14

moreover, it is necessary to remember that

00:10:17

service in temple

00:10:19

continued and was performed by the Jews even at

00:10:22

the time when this epistle was

00:10:24

written

00:10:26

so that the words of this text

00:10:29

were applied both by the fact that

00:10:33

took place at that time and by the fact

00:10:36

related to the change of the priesthood because at

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that time no one could officially

00:10:42

be considered a priest if I repeat it

00:10:44

did not belong to the clan or sat of the Aru tribe the

00:10:49

second question that needs to be asked

00:10:51

listen and what covenant is God's

00:10:53

covenants we read

00:10:56

in the law the fourth chapter of 12 13 families and

00:11:00

the Lord spoke to you in the midst of the fire of the eyes of

00:11:03

his words you heard but you did not see the image,

00:11:07

only the eyes and he declared his covenant to you

00:11:11

who commanded you to fulfill it,

00:11:14

then comes the explanation of the scripture explains

00:11:16

itself 10 from logic and wrote it on two

00:11:21

stone tablets,

00:11:22

that is, the ten commandments, that is, God's

00:11:24

law is called his covenants, this is the

00:11:27

basis of the foundation, the meaning of this

00:11:31

covenant between the Lord God Ezra,

00:11:35

it is enough to know that God's covenant is the Ten

00:11:37

Commandments, it precedes and is completely

00:11:41

different from what happened at

00:11:44

Sinai and what is called the covenants, the so-

00:11:47

called Sinaitic covenants, therefore

00:11:51

what the apostle calls the first covenants, by

00:11:55

and large, can be

00:11:57

deciphered in the

00:11:59

following words, that is, what

00:12:01

Paul talks about in the first covenant is the

00:12:04

promise given on the part of the people

00:12:08

to observe their holy law and the

00:12:13

corresponding statements on the part of the

00:12:15

Lord God about the results of such

00:12:19

obedience, everything is actually very

00:12:22

simple in this case, I

00:12:24

repeat

00:12:27

the promise of the people to observe the holy law and

00:12:33

God’s resolutions, the conclusions

00:12:36

that he draws

00:12:40

the guy, well, as if

00:12:41

explaining Fig. 3,

00:12:46

summarizing this is the promise of the people

00:12:50

of God in its practical spectrum, that

00:12:54

is, he explains the results of their

00:12:56

obedience and the results of their

00:12:59

obedience turned out to be disasters,

00:13:03

the law, the covenant was beautiful to him,

00:13:08

and there was not a single claim, he was

00:13:12

holy, the

00:13:13

promise in itself is still somehow possible

00:13:17

through let your fingers

00:13:20

pass by, but it is impossible to

00:13:24

ignore the results of their obedience, and

00:13:28

here is a complete failure, a complete failure, and

00:13:32

now we are gradually approaching the second part of

00:13:36

this chapter, on which, in general, we

00:13:39

will stop

00:13:40

verses 7 to 13, for if the

00:13:45

first covenant, why did they themselves say there was

00:13:49

no lack then there would be no need

00:13:52

to look for a place with a friend, but the prophet rebuking them

00:13:55

says, behold, the days are coming and

00:13:57

the Lord says when I will make with the house of Israel

00:13:59

and the houses of my youth and the new covenant is not the same

00:14:03

covenant as I made with their fathers at the

00:14:07

time

00:14:08

when I took them by the hand to bring them out of the

00:14:13

land of Egypt because they did not

00:14:15

arrive in that covenant of mine

00:14:19

and I neglected them, says the Lord, well, what

00:14:22

we read is that

00:14:23

the problem is not the very essence of the covenant, the

00:14:28

problem is in its conclusion, that is,

00:14:31

the mechanism of

00:14:33

conclusion is different, and this is the first

00:14:37

mechanism for concluding this covenant, which is

00:14:40

called the first covenants. turned out to be

00:14:47

unable to

00:14:49

lead this people to the preservation of this

00:14:54

covenant or, let's say, the presence of these people

00:14:58

in this hall till in a legitimate form, that

00:15:01

is,

00:15:03

in the status of

00:15:07

fulfilling this covenant, therefore we read

00:15:11

in this ninth verse because they did not

00:15:14

arrive in this covenant, that is, we see

00:15:18

that the problem is the

00:15:20

result their disobedience of inability

00:15:25

to be in this covenant as a result when

00:15:30

God says they did not arrive in this call,

00:15:34

that is, the promises seemed to be quite good, the

00:15:39

covenant itself was

00:15:42

amazing and perfect, for my

00:15:46

part the Lord went to the extent of

00:15:49

concluding something unusual for me

00:15:55

using an unusual mechanism for

00:15:58

concluding but I went for it, but as a

00:16:01

result of their disobedience, it remains,

00:16:06

as it were, a key determining factor, and the

00:16:12

unworthiness of promises is

00:16:15

unworthiness not until

00:16:18

the conclusion and,

00:16:20

naturally, the inability of this people to

00:16:25

rightfully remain in the conditions of such a

00:16:27

covenant that I made and I neglected them in the

00:16:32

same way as they neglect my

00:16:36

advice or the conditions of fulfillment of this

00:16:40

covenant, that is, here there is a

00:16:43

rhetoric of equal relations in

00:16:47

which if you do not fulfill or do not

00:16:50

abide in the conditions of this covenant, then

00:16:55

accordingly God has every right to

00:16:58

neglect you as you neglect

00:17:00

and that is, we see what a hello such an

00:17:04

answer is,

00:17:06

verse 10 here is the covenant again the

00:17:10

covenant that I bequeath to the house of Israel

00:17:14

after those days the LORD speaks, and

00:17:17

what the LORD calls instead I will put

00:17:20

my laws in their thoughts and write them on their hearts

00:17:24

and I will be their god they will be my people and

00:17:27

will not teach every man his neighbor and

00:17:30

every man his brother saying know the

00:17:32

LORD because everything from small to

00:17:35

large they will know me,

00:17:37

but when we look at the Old Testament,

00:17:41

we see that the foundation there is the following:

00:17:46

teach your children teach your children your

00:17:50

family and everyone and everyone else, that is,

00:17:53

what should have been done

00:17:54

all the time teach whom teach your neighbor

00:17:59

interpret interpret explain everything

00:18:04

revolved around how we can

00:18:06

observe this law, how we can

00:18:09

demonstrate this obedience, how we can not

00:18:12

break the Sabbath or everything else, and

00:18:14

everyone unconditionally taught his neighbor or

00:18:16

says I’m not enough, these things

00:18:19

will no longer be taught by his neighbor, and

00:18:24

his brother will not do it no

00:18:26

calls to know gentlemen why

00:18:29

because from small to large they will know

00:18:32

me but the question is how they will know

00:18:36

you and this is already a very interesting question the

00:18:42

solution of which the Lord reserves

00:18:46

the guide they will know me

00:18:49

verse 12 13 because I will be merciful in

00:18:53

untruths and sins of rest their iniquities

00:18:56

are not for you in the fireplace, more

00:18:59

speaking, the new one showed the old 1, but the

00:19:03

sewing and aging are close to destruction,

00:19:07

well, let’s ask questions about

00:19:12

what is called the old, let’s complete the covenants that

00:19:15

were concluded in the pre-trial detention center and

00:19:17

we have two passages, we must

00:19:21

read out the exodus, chapter 19. 5 to 8 verses

00:19:25

and so I read to you this old testament or

00:19:30

that first one, and so if you

00:19:33

obey my voice and

00:19:37

keep my covenant,

00:19:40

then you will be

00:19:42

my inheritance among all nations, for the whole

00:19:47

earth is mine, and you will be me, a kingdom of

00:19:49

priests, a holy nation, these are the words

00:19:53

that you go tell son without equal

00:19:56

7 verses 8 and Moses came, called the

00:20:00

oldest people and offered them all these

00:20:03

words that the Lord commanded him and

00:20:07

all the people answered and unanimously

00:20:10

unanimously this unison

00:20:13

turns out to be not a single hand if there was a vote there,

00:20:17

not a single hand would rise to

00:20:21

ask

00:20:23

clarifying questions

00:20:27

doubt the words that

00:20:29

Moses brought no everyone answered unanimously

00:20:32

saying everything that the Lord said

00:20:36

we will do and Moses conveyed the words of the people to the

00:20:40

Lord of

00:20:41

the original 4 chapter 33 from 3 to 8 verses this is

00:20:46

2

00:20:47

2 illustration of the same Old Testament

00:20:50

Moses came and retold to the people all the

00:20:53

words of the Lord all the law

00:20:57

the beginning all the people in one voice said

00:20:58

everything that the Lord said we will do in some places

00:21:02

we will fulfill here we are doing well, as it were, a complete

00:21:06

line and do and fulfill and

00:21:09

Moses wrote all the words of the Lord, rising

00:21:12

early in the morning, he set up altars under the mountain of

00:21:14

12 stones according to the number of the 12 tribes of

00:21:17

Israel and

00:21:18

sent young men and sons of Israel and

00:21:21

they brought burnt offerings and put the

00:21:24

bullocks in a peace offering, the Lord Moses

00:21:28

took half the blood and poured it into the cup and

00:21:32

sprinkled the other half on the altar and

00:21:34

took the book of covenants, read the servants of the people and

00:21:37

said they will do everything that the Lord said

00:21:40

and we will obey,

00:21:43

pay attention to the three words

00:21:48

in the first in the passage

00:21:52

from the fish they say we will do it in the second

00:21:55

passage they say we will do it and

00:21:58

in the seventh verse it is called that but you already

00:22:02

know

00:22:03

later

00:22:05

from the result of the pen the result of the feast they say we

00:22:09

will be obedient and

00:22:12

Moses took the blood and sprinkled it on the people saying

00:22:15

this is the blood the covenant that the Lord has made

00:22:18

with you about all these words

00:22:25

what do we see in these verses

00:22:30

we see that the promises of the

00:22:34

Old Testament

00:22:36

that what God must fulfill or give for

00:22:41

his part

00:22:43

built solely on promises by

00:22:47

the people three times three times they said we will be

00:22:53

fulfilled and we will be obedient, that is, in a

00:23:01

legal term,

00:23:02

everything that could be said about compliance

00:23:07

on their part, certain conditions, they all

00:23:11

said,

00:23:13

God said, if you

00:23:17

really obey my voice and

00:23:20

keep my covenant, which are the ten

00:23:23

commandments, the ten commandments, then of course

00:23:28

you will be my special people above

00:23:31

all nations, you will be my kingdom,

00:23:33

priests, a holy people but

00:23:35

naturally you will be a holy people, well,

00:23:36

how can you not be a holy people if

00:23:39

you

00:23:40

fulfill,

00:23:42

fulfill and

00:23:45

listen to all the ten commandments and also an

00:23:47

obvious thing is obvious, it is natural that

00:23:51

then the word holy people, this obvious

00:23:54

would not be exaggerated, that is, God told

00:23:58

them you and I already know neither about the fact that he

00:24:01

will make them such, about the fact that they will be

00:24:03

such a people naturally if they are

00:24:06

obedient to his commandments, but this is the whole

00:24:10

problem,

00:24:12

the question arises, but could a non-holy

00:24:16

people, a non-holy people, a far from holy

00:24:20

people,

00:24:21

keep the holy law on

00:24:24

their own

00:24:26

in their own way? promises the answer is obvious

00:24:31

no never possible in fact the people that they

00:24:35

promised they promised to God to be holy and

00:24:39

righteous

00:24:40

that is they said our holiness and

00:24:45

righteousness

00:24:46

is enough or it is just that

00:24:51

thanks to them we can

00:24:54

observe the holiest and righteous law

00:24:59

in the universe

00:25:01

from the point of view of

00:25:04

ron him from the observer, the

00:25:06

people promised a good deed, well, at

00:25:10

least they didn’t promise to do evil

00:25:14

kill steal commit adultery, as if from the

00:25:18

point of view of an outside observer, the deed is not

00:25:21

bad and a good deed, after all, it’s great

00:25:25

to tell both God and the whole world that

00:25:28

from now on we will be, but you are a wonderful healer,

00:25:30

here we are today also, like Adventists, we can

00:25:32

declare that from now on we will keep

00:25:36

God’s commandments great, he will

00:25:40

applaud you, he will say well done,

00:25:42

great, more moral people in

00:25:45

society, this will create more

00:25:48

society, well, not bad, great,

00:25:52

but the common sense of the state of affairs

00:25:56

tells us

00:25:58

how you will do this

00:26:02

5 you don’t need a great mind, but the question is how do

00:26:07

you implement this and how will you do it,

00:26:10

but it turned out that the people didn’t think about it, the

00:26:14

people didn’t have a mechanism, I’ll

00:26:18

repeat what they didn’t have, they didn’t have a

00:26:23

mechanism that would

00:26:25

somehow allow them to

00:26:29

fulfill God’s commandments at

00:26:33

such a level that would would

00:26:37

satisfy the

00:26:39

Lord God the

00:26:41

commandments are a promise voiced quite good

00:26:48

declared very seriously it is quite

00:26:52

possible the angels looked at we will tell you

00:26:54

what good fellows yes very seriously

00:26:57

they said they want to keep the commandments and we

00:27:00

keep the commandments this is great that is

00:27:03

they they will also think also

00:27:07

believe and live like them and because

00:27:09

we live in obedience to the West, since complete

00:27:11

harmony means that there will be complete

00:27:13

harmony in them, God declared quite well,

00:27:16

stepping over himself somewhere, he goes to

00:27:20

unusual things for him,

00:27:23

this is the first time I will repeat in his eternal

00:27:28

existence for

00:27:30

the first time when God

00:27:33

concludes

00:27:35

some kind of covenant or alliance

00:27:39

on not conditions and mechanisms that are absolutely unfamiliar to him,

00:27:48

that is, for him this is an

00:27:50

experiment and

00:27:52

he does it

00:27:54

only for the reason of

00:27:58

teaching those people who are blind and do not

00:28:01

understand, but God takes extraordinary

00:28:04

measures, they are not familiar and in his eternal

00:28:08

existence there have never been

00:28:11

such covenants

00:28:14

God has never entered into such conditions,

00:28:18

but everything happens for the first time, and now the Lord God

00:28:22

in this case is an interesting object

00:28:24

of study, he is going to an initially

00:28:30

failed process, a failure both

00:28:32

for him and

00:28:36

for the people,

00:28:37

will the authority of the Lord God suffer in

00:28:39

this failed alliance, Elizabeth

00:28:43

will absolutely suffer until today day

00:28:46

God live authority suffers from the presence of the

00:28:51

Old Testament why because this

00:28:54

Testament presented the Lord God in the most

00:28:57

unsightly light

00:28:59

nothing positive

00:29:01

for a person who gets to know the

00:29:05

Lord God in Scripture this Testament does

00:29:08

not bring anything on

00:29:11

the contrary this Testament only

00:29:15

raises questions why so that is

00:29:20

the Lord God goes to a failed

00:29:25

covenant, realizing that his authority and name

00:29:29

will be trampled upon,

00:29:32

but with all this, he consoled himself, I

00:29:36

still have little interest in the people, I confess to you

00:29:38

honestly, I am

00:29:40

interested in his condition, how he

00:29:44

managed to make such a covenant, I understand

00:29:47

that this is any kind of agape and which

00:29:51

sometimes it is illogical and

00:29:56

seems at first glance to be of little effectiveness

00:30:02

because this is a failed covenant, this is a

00:30:05

violation of his name, this is a complete disgrace

00:30:11

in the eyes of all pagan peoples.

00:30:16

Well, if such a covenant is concluded and it

00:30:19

ends tragically for the people, then

00:30:24

every Egyptian and

00:30:25

every pagan will point a

00:30:29

finger at this Lord God and he says,

00:30:31

you’ve finished playing until you made a

00:30:34

covenant with this god of yours, but you think they did

00:30:38

n’t say that

00:30:39

when everyone lay down in this desert, it was

00:30:43

certain jokes and sarcasm and

00:30:45

visual attacks on the Lord God and

00:30:49

he had to restrain everything,

00:30:52

all this restraint, roughly speaking

00:30:58

why swallow every insult with only one fundamental

00:31:02

goal so that the people understand the uselessness

00:31:06

and unsuitability of their hearts

00:31:10

and there is no greater tragedy until today

00:31:15

if we as a people do not realize this truth

00:31:18

if we do not understand this and

00:31:22

still believe that we can

00:31:25

promise something speak, fulfill and do, I

00:31:29

think that everyone now has become deeply

00:31:31

funny inside, knowing what our

00:31:34

words and promises are worth, I certainly have humor

00:31:37

inside in terms of our promises, but if

00:31:41

we don’t understand this, then we carry out

00:31:44

all the insults and all the shame

00:31:47

that the Lord God has accepted and I am absolutely

00:31:51

sure of this failed covenant and

00:32:00

this shame stings,

00:32:03

he will turn out to be useless, he will find himself

00:32:13

in a position where this insult did

00:32:17

not lead to the results that he

00:32:20

would like to see in a change of thinking and

00:32:23

hearts of the people,

00:32:27

so the whole question is how will you do this

00:32:31

people about I didn’t think about this,

00:32:34

I repeat, the people didn’t have a mechanism to

00:32:37

just promise it doesn’t mean to

00:32:40

fulfill it, just say that we are a people

00:32:44

who keep the commandments of God and the faith of Jesus,

00:32:48

as we often comment on the revelation whether

00:32:50

to cleanse and ruim revelation 14:12 this does

00:32:53

n’t mean anything yet this doesn’t mean

00:32:57

preserving yet commandments and have the faith of Jesus,

00:33:01

that is, if there is no

00:33:04

mechanism for

00:33:07

victory and achieving a

00:33:09

result, then it is simply self-deception and

00:33:13

voicing just something expected

00:33:18

or a desire or voicing or

00:33:23

an attempt to show what is

00:33:25

expected for the real

00:33:28

problem is not even in the promises of the people, the

00:33:31

problem is in the absence of a method of

00:33:34

mechanism for achieving victory or

00:33:37

maintaining the covenant then yes, if you have a

00:33:41

mechanism for victory,

00:33:43

you have a mechanism for preserving the covenant,

00:33:47

if you do not have a mechanism for victory, you do not

00:33:50

have any mechanism to preserve for

00:33:55

Aries in any way,

00:33:59

but the method or mechanism for preserving

00:34:02

the covenant is an internal mechanism, it is a

00:34:07

mechanism of the heart,

00:34:09

it is a heart mechanism,

00:34:13

and this heart turned out to be

00:34:17

absolutely unsuitable for in general at least

00:34:21

some preservation of the covenant of God and we

00:34:24

read Rome chapter 3 verse 23 why

00:34:27

because because everyone has sinned and fallen

00:34:32

short of the glory of God,

00:34:35

moreover, we read about this mechanism and the

00:34:38

heart, that is, the

00:34:40

mechanism and method are not separate things,

00:34:43

the mechanism and method of victory Here we take

00:34:47

the mechanism, it is internal, this heart

00:34:52

must have a methodology in it, that is, certain

00:34:55

skills of this mechanism, the ability of this

00:34:58

mechanism

00:35:01

to preserve the covenant,

00:35:04

how it preserves it, thanks to a

00:35:07

certain methodology, therefore, there must

00:35:10

be a mechanism and the mechanism has a methodology,

00:35:13

but what do we read about this

00:35:15

mechanisms having 17 9 the human heart is deceitful

00:35:20

above all things and extremely

00:35:22

corrupted who recognizes it it is corrupted

00:35:27

it is corrupted not just craftily

00:35:30

the mechanism is corrupted if the mechanism is corrupted

00:35:35

then what is the method of operation of the mechanism

00:35:37

is corrupted if the mechanism is corrupted

00:35:41

the technique is corrupted then how can a

00:35:44

corrupted mechanism and technique

00:35:47

preserve the covenant in no way will it

00:35:49

lead to why will he ruin everything, he will

00:35:52

ruin everything,

00:35:54

what does heresy tell us, and

00:35:57

the problem with the heart is that none of the people

00:36:00

know this mechanism called the heart,

00:36:03

we identify it, yes it is a mechanism,

00:36:06

but do we know it,

00:36:10

hermy says no no, he is

00:36:13

so spoiled that none of the people are still for now we

00:36:16

cannot have a comprehensive

00:36:18

idea of the

00:36:19

full scale of the depravity of the unfitness of the

00:36:22

human heart

00:36:25

until the age of 7, we have not yet understood even the limit

00:36:28

of depravity, that is, it is not easy

00:36:32

to fix it,

00:36:34

change it, replace it with some elements,

00:36:39

carry out reconstruction, modernize it, no,

00:36:42

all this could be done somehow

00:36:46

if we understood the whole breakdown of this

00:36:50

mechanism, that is, they would understand that the

00:36:52

breakdown began here and it ends

00:36:56

here, he says, the problem is that we

00:36:58

cannot fully determine how

00:37:01

damaged the mechanism is, and here you don’t

00:37:04

understand how damaged the mechanism is, then what

00:37:07

kind of compensating and corrective

00:37:11

measures would you take? didn’t introduce and

00:37:14

will always be little because you have no limit

00:37:16

understanding of the breakdown or you don’t understand

00:37:19

the volume of disaster

00:37:21

to this heremea speaks about and we don’t know

00:37:24

how damaged it is, we know that it’s extremely

00:37:26

damaged, how can this be extremely expressed,

00:37:31

how to find its boundaries, we don’t know this

00:37:34

and so this ignorance and misunderstanding of

00:37:37

the problem is the deception in which

00:37:41

people and entire nations find themselves, that is, the

00:37:44

Israeli people turned out to be this

00:37:46

public example of this

00:37:50

worldwide parable, the

00:37:51

human mechanism is

00:37:53

fundamentally corrupted,

00:37:56

it not only cannot ensure the

00:37:59

preservation and fulfillment of God’s covenant, but

00:38:03

in order to preserve it one must have a

00:38:06

working one mechanism and methodology,

00:38:10

so I repeat, this is a

00:38:13

human mechanism, it not only cannot

00:38:15

ensure the preservation of God’s covenant,

00:38:19

but it does not even have an approximate

00:38:22

understanding of why this needs to be done at all,

00:38:26

how to do it okay, why at night

00:38:34

what to start

00:38:38

how to do

00:38:40

why you need to do

00:38:42

what to start from a

00:38:46

person

00:38:47

is a certain image, let’s

00:38:53

imagine using an example that a person is an image of

00:38:56

a car,

00:38:57

well, let’s say that it has

00:39:03

not just run out of fuel,

00:39:06

not just run out of fuel

00:39:08

that provide movement, that is, the

00:39:12

operation of the

00:39:13

engine that drives the

00:39:18

car,

00:39:22

but it turned out that in this car there is a

00:39:29

rusted and damaged engine, that

00:39:33

is, even flooding the necessary fuel for this

00:39:36

car, you discover that

00:39:39

the engine is absolutely indifferent to this

00:39:42

new fuel and does not react in any way, in

00:39:47

fact the engine is dead, the

00:39:49

people needed a new heart, a new

00:39:53

engine in which you can fill the

00:39:56

necessary fuel and start it up,

00:39:59

for example, Psalm 50 verse 12 David

00:40:03

clearly understands this and says,

00:40:05

create a pure heart in me, create God

00:40:08

in me and renew a right spirit within me, is it

00:40:10

possible to renew the right spirit inside

00:40:12

me if I don’t have a pure heart,

00:40:15

what is the meaning of this, it’s not clear, so he

00:40:18

says logically, first create a network,

00:40:21

create a pure heart, and so on, the meaning of

00:40:24

renewing inside me, like we are green spirit,

00:40:26

the right

00:40:28

people thought that their engines would be able

00:40:31

to provide movement

00:40:33

if God’s fuel was poured into them, but the truth

00:40:36

turned out to be that they did not know the

00:40:39

fact that their engines stopped working long ago,

00:40:41

and the fact that in their opinion it worked

00:40:44

was only some kind of external Well,

00:40:47

the opinion itself is deceptive and no more

00:40:49

than they thought our engines were

00:40:54

fine, no problem, God give us your

00:40:58

conditions and we went to fulfill them.

00:41:03

Our hearts are burning today, they are overflowing with

00:41:07

the desire to receive all the benefits that

00:41:11

you promised,

00:41:13

but in fact the engines did not work and

00:41:15

now think about it this total

00:41:18

self-deception of the people and now imagine them

00:41:21

collectively now imagine that

00:41:23

each of them from this example

00:41:27

as a collective position of the people

00:41:30

we collect them all in one pile and

00:41:34

now look at one general picture let’s take

00:41:36

now let’s look at the whole for the whole meeting

00:41:39

all the people at Sinai ran and sat down in one

00:41:43

huge bus,

00:41:44

imagine they took and sat in one

00:41:47

huge bus and several million

00:41:49

people aiming for a big bus, a big

00:41:53

church bus, this is a big chain,

00:41:56

someone is happy, someone is worried, someone

00:42:00

is waiting for one thing, someone else, that is, they

00:42:03

all wish now to continue moving on

00:42:06

this bus, well, where are we without

00:42:08

each other? Not in the same bus. In their opinion, there are

00:42:12

no problems with the bus. None of them,

00:42:16

of course, checked the condition of the engine;

00:42:18

availability of fuel; each of them is simply

00:42:21

confident that the bus will definitely go;

00:42:24

the main thing is not to fall off the bus when he

00:42:28

will go the main thing, not get off this

00:42:30

bus and everything will be fine, they thought

00:42:34

that he was tall and got on this bus,

00:42:37

took some kind of passenger seat, then

00:42:40

this is already enough to ride on

00:42:43

this bus, that is, in this enthusiasm

00:42:47

and lack of true understanding of the

00:42:51

state of the bus, they everyone declares to God

00:42:55

that there are no problems in moving there are no problems,

00:43:00

they will get to the point on the map where God

00:43:05

has prepared all his gifts for them and they

00:43:09

assure the Lord God that he has

00:43:12

nothing to worry about at all,

00:43:14

they will be at the right time in the right place

00:43:19

because there are many of them, they are strength and among

00:43:24

us there is Moses,

00:43:26

that is, there are many of us, we have walked the path and among

00:43:30

us Moses and our beloved

00:43:33

Aron, there are no problems reaching the desired point on the

00:43:37

maps, and at the time,

00:43:40

was there any calculation that Moses would pull them out

00:43:44

in case of anything, they definitely thought that

00:43:47

Moses would pull them out as he always did

00:43:50

ok, in what position is God,

00:43:53

how do you explain

00:43:56

that you don’t know the technical condition of

00:44:00

your church bus, it has a

00:44:03

dead engine, that is, you

00:44:06

will never be able to drive even a meter in it, although you

00:44:10

can sit in this bus for hours,

00:44:12

I repeat, in your passenger seat you

00:44:15

can expect that now he will move from his

00:44:18

place you can discuss essentially

00:44:21

the prospects

00:44:26

you can discuss the prospects

00:44:28

with each other you can exchange

00:44:32

various information you can discuss in detail

00:44:35

the law of God and everything that

00:44:38

happened to you there near Mount Sinai on the

00:44:40

bus and then stands on local

00:44:44

bosses and preachers can

00:44:46

preach to you for days and months, saying,

00:44:49

believe me, soon the movement will begin and

00:44:53

no one wants to realize that as long as that

00:44:56

dead engine and all the technical systems

00:44:58

are in this bus, people will

00:45:01

never move from their place in this bus, that’s

00:45:04

how things stood approximately like a rat’s.

00:45:07

there is a promise that

00:45:10

turned out to be invested in the view of the weakness and

00:45:14

insolvency of the people themselves who

00:45:17

made this promise, as we read in the

00:45:20

Epistle to the Romans 8 3 that the law

00:45:23

turned out to be weakened by the flesh, that is, the mechanism

00:45:25

was corrupted, the

00:45:27

flesh, the heart, a corrupted mechanism, they

00:45:32

said we will come to the place that you

00:45:34

said, God and note we we will arrive on time,

00:45:37

don’t worry, our bus will take us,

00:45:42

someone will say, well, well, that means in this

00:45:44

crisis that happened, God must

00:45:48

now figure out how to help and how a car

00:45:50

mechanic

00:45:51

can fix the engine of this bus, well, it’s

00:45:54

obvious, probably so, but no, the point is

00:45:58

that when they concluded this agreement there

00:46:03

were no such conditions in the Sinai covenant; there

00:46:06

was no talk of car mechanics

00:46:11

repairing

00:46:13

their bus; there was no talk of

00:46:17

forgiveness; there was no talk of correcting

00:46:21

any failures in the people’s execution of

00:46:25

the law; if such failures were allowed to

00:46:27

arise; For a long

00:46:30

time it was written that guys,

00:46:33

if your bus can’t

00:46:36

take you, come to me, I’ll put you on

00:46:39

another bus, no, God said this is the place of

00:46:43

your arrival, this is the time of arrival, and this is

00:46:47

the way to move forward guys, have a

00:46:50

good trip, we’ll meet you there,

00:46:54

the Sinai covenant does not include

00:46:57

forgiveness on the part of the Lord God, just

00:47:00

like it is that God did not

00:47:02

promise anywhere to repair a dead motor buses

00:47:06

elie saab bus how to prove this,

00:47:10

firstly, you will not find anywhere that the

00:47:13

Sinai covenant had forgiveness all the

00:47:15

elements of forgiveness it was the influence of the

00:47:18

new covenant faith in Christ

00:47:20

secondly, if the first covenant,

00:47:23

elementary logic, contained forgiveness

00:47:26

and a promise of divine help, then in

00:47:28

this case there would be no

00:47:30

need for anything else,

00:47:32

if all this is already described in the

00:47:34

contract,

00:47:35

forgiveness, divine help is all that is

00:47:38

necessary for any person if If the

00:47:41

first covenant would have provided this or given

00:47:44

these services

00:47:46

in this case in the first covenant, then why

00:47:50

call it unsuccessful, it would just be

00:47:52

necessary to call it an unsuccessful

00:47:54

time in the life of the Israeli people with a

00:47:56

successful covenant which, in the event of such

00:48:00

situations or force majeure, they can

00:48:03

take advantage of divine help and

00:48:05

a car mechanic will come to fix their

00:48:08

bus in the third, but all this did not happen

00:48:12

in the third, we must not forget that the

00:48:15

lack of forgiveness and help of the

00:48:17

Holy Spirit in this covenant does not mean that there

00:48:21

was no salvation for the people who lived

00:48:23

under this advice, that is, God for them there

00:48:26

were many gifts

00:48:27

of blessings provided, but not in the first

00:48:30

call, just not on the terms of this light,

00:48:32

but God also had another

00:48:35

comfortable bus with the best

00:48:38

working one, and mind you, with a proven

00:48:40

engine, Abraham rode on it, Abraham

00:48:43

rode on this bus, why, well, because

00:48:47

Abraham thought that excuse me but to change

00:48:50

God's bus with a proven, proven

00:48:55

engine with the best fuel, a proven

00:48:59

quality mark, to exchange for some of

00:49:02

your own decrepit, shabby bus, you have

00:49:04

to be a complete fool, predicted no,

00:49:06

Lord, let me take a seat in

00:49:08

your bus, please Abraham, get on

00:49:11

my bus, since you believe so, believe,

00:49:13

trust me know the interrogation go I

00:49:15

completely trust Reggie I will sit down in

00:49:17

my and the passenger seat please

00:49:22

these said yes no question we have our own

00:49:24

bus here and

00:49:25

of course we don’t know much about our

00:49:28

bus

00:49:29

we will try to get there on it Lord and

00:49:32

you will get everything you can

00:49:35

so blessing which the

00:49:39

people received forgiveness, they received only

00:49:41

thanks to the fact that the

00:49:43

Lord, in his great mercy,

00:49:45

allowed somehow the action of

00:49:48

this new covenant, covenant and faith

00:49:51

to touch their lives,

00:49:53

so I repeat, God had another

00:49:56

bus with the best working engine,

00:49:59

but why did they climb into your tattered,

00:50:02

rotten your old bus remains

00:50:05

today a question for each of us,

00:50:09

what does God offer to all those who are

00:50:13

still sitting in this rusty bus,

00:50:17

he says, come on, I’ll give you a new heart, a

00:50:19

new engine, I’ll fill this engine with my own

00:50:24

fuel, I’ll put you in the best bus

00:50:27

that you only have for yourself you can

00:50:29

imagine, and moreover,

00:50:31

I will be driving the bus and I will definitely take you to the

00:50:34

right place for your visa and on time, if

00:50:37

something happens

00:50:39

along the way, all responsibility is on me

00:50:42

as the driver, I promise this, all

00:50:44

responsibility is on me, on no one of you,

00:50:47

what does it mean to lay out this law in the minds of

00:50:50

people,

00:50:53

this means such a work of God on

00:50:56

our minds so that they no longer

00:50:59

forget this law, so that they love it and

00:51:02

recognize all its holiness, but how do we

00:51:05

see that God

00:51:07

writes the law in the heart, how to determine

00:51:11

what he does this I see two indicators

00:51:13

I will share with you two indicators the first

00:51:15

indicator is the

00:51:17

understanding that the commandment is good and

00:51:20

good of

00:51:21

the Romans 712 this is the first indicator therefore the

00:51:24

law is holy and the commandment is holy and righteous

00:51:27

and good the

00:51:29

first indicator is how he writes how to

00:51:31

determine

00:51:34

when the understanding comes that the commandment

00:51:36

is good and good

00:51:39

why are the problems with many

00:51:42

Protestant churches the problem is

00:51:46

precisely in the first point they do not understand that

00:51:47

the commandment is good and good they do not

00:51:51

understand this therefore when God begins

00:51:54

to really write down the law the heart is the

00:51:57

first thing that a person begins to understand that

00:52:00

the commandment is good and good therefore the law is a

00:52:04

holy commandment holy, righteous and good, the

00:52:07

second indicator

00:52:08

is your insides, your inner

00:52:13

man finds joy in God's law,

00:52:16

that is, he does not find salvation in the law,

00:52:19

he finds joy and pleasure in it, the

00:52:22

pleasant words of the law of God and the

00:52:25

Romans 722 says for according to the inner

00:52:29

man I find pleasure in the law

00:52:32

of God how is it possible to find

00:52:34

pleasure in the law, God, this is only

00:52:36

if God begins to write down your heart,

00:52:38

first you understand that this is good and

00:52:41

good and then you find in this

00:52:43

pleasure not salvation and you are looking for it in it,

00:52:46

you see pleasure in it,

00:52:50

here are two indicators

00:52:51

good and what does it mean write this

00:52:55

law of hearts, this is

00:52:58

how it can be explained, this means

00:53:02

making it the rules of life,

00:53:05

look, these are not just boundaries and frames,

00:53:09

but the goal has stepped yet has not crossed all

00:53:12

these you want these strict boundaries, so

00:53:15

here you didn’t turn well, here you

00:53:17

turned no, you’re not just rules of

00:53:20

life, this is already the motive of all your actions, in

00:53:24

other words, this law becomes

00:53:27

a part of you, the law becomes a part of you,

00:53:31

it is already a component of your life and

00:53:35

it is already natural for you, like the thoughts of those for whom

00:53:38

God writes down the law, the heart of how they

00:53:40

think, you can take and check

00:53:42

each yourself according to the indicators, correct how

00:53:45

those think who has God writes

00:53:49

his law heart how they think they

00:53:53

think salmon 118 verse 11 scripture

00:53:57

says

00:53:58

I have hidden my heart for your word so that I will

00:54:02

not sin before you hear why

00:54:04

today many say it is normal to sin

00:54:06

why because

00:54:09

they are not yet the people to whom God

00:54:13

writes the law heart and

00:54:15

when you come to the thought of the

00:54:18

Lord, I set my heart so that

00:54:21

I would not sin in front of you, so that I would

00:54:23

not sin, and this is that this is already a thought,

00:54:25

and those for whom God begins to write down

00:54:28

the law, the heart is good what the hearts will be

00:54:32

what the hearts on which will be

00:54:35

this law is written, the

00:54:41

scripture says

00:54:45

type 2 chapter 14 verse

00:54:48

who gave himself for us in order to deliver

00:54:53

us from all iniquity and to purify for

00:54:56

ourselves a special people

00:54:58

zealous for good deeds,

00:55:03

we see the quality of this heart on

00:55:05

which God has already worked for him equal

00:55:08

not to good deeds not because that he

00:55:10

sees good deeds as bonuses for

00:55:12

salvation, but he cannot limit himself,

00:55:14

naturally, all these are factors indicators of the

00:55:18

biblical definition of how

00:55:22

God does this work, what should we do,

00:55:25

Lord, so that you completely complete this

00:55:29

work on what we need to do, God

00:55:31

says there are no questions three points three

00:55:34

points what scriptures again says

00:55:36

James 47 therefore submit to God

00:55:40

resist the devil budget you 1

00:55:42

submit to God well 2 1 Peter five

00:55:45

six and so laughed under the mighty hand of

00:55:47

God submit humble yourself okay Romans 613

00:55:52

and do not give up your members to sin as

00:55:55

instruments of unrighteousness but imagine yourself

00:55:57

imagine yourself as alive from the dead

00:56:01

and your members to God as instruments of righteousness,

00:56:04

yes, the strength of yourself,

00:56:07

what can we do already, Lord, I definitely won’t

00:56:09

have to do anything there, we see you can’t

00:56:11

do anything, you must give yourself to

00:56:12

me in the sex, exploitation, and this is all

00:56:17

this, and don’t break free from my hands, let me I need to

00:56:19

do this work calmly and you

00:56:20

will see how your life will begin to be

00:56:22

happy, you will be asked for processes

00:56:24

that will shock you, you

00:56:27

will not recognize yourself and it’s good that you

00:56:29

will not recognize yourself because if

00:56:31

you recognize yourself then it will be a disaster

00:56:33

and when you If you don’t recognize yourself, then of

00:56:36

course you will recognize me, Lord

00:56:38

God, who is behind every desire and

00:56:40

effective life,

00:56:42

why Lord, many suffer defeats in

00:56:45

our friend, continuing to have his old

00:56:48

dead engine, continues to sit in this

00:56:51

shabby steam, the most lively Sinai, curl up

00:56:53

with everyone else, what are the

00:56:55

problems with the belt 10 3 for not understanding

00:56:59

the righteousness of God, this is the problem of

00:57:01

the righteousness of God and do not understand and that they are

00:57:05

strengthening to establish their own

00:57:07

righteousness more strongly did not submit, he

00:57:09

writes to the righteousness of God, here is the simple

00:57:12

answer

00:57:14

and did not submit did not understand the righteousness

00:57:17

of God ace did not understand and in England

00:57:19

mustache in the world instead in order for his England to

00:57:23

accept and submit to righteousness, this is

00:57:25

what they do, and in England they reject, they

00:57:28

wage war on the gospel, and this

00:57:31

means the word strengthens to establish their

00:57:34

own righteousness, what does this mean,

00:57:36

you can not tell the Lord God and

00:57:39

often consider yourself nothing and nothing, but

00:57:44

when you you begin to reject his

00:57:46

gospel, his righteousness, then the very factor of

00:57:51

rejecting righteousness automatically

00:57:54

strengthens your own project;

00:57:57

you husband speaks to the Lord any humble

00:58:00

words, but as long as you reject the gospel,

00:58:03

while you fight against his English virgins,

00:58:06

by the same measure of struggle with the gospel, you

00:58:09

strengthen your own self-righteousness

00:58:11

as a result you you no longer submit to

00:58:14

righteousness you are sitting in this

00:58:15

rusty Sinai covenant with

00:58:18

maybe beautiful emblems they have already sent

00:58:21

everything nothing is working the dead system is

00:58:25

dead

00:58:27

and you are counting since there are so many of us here

00:58:30

10 million 15 to nothing but God can’t

00:58:34

leave us like this in this

00:58:36

such good brothers and sisters

00:58:39

have gathered around me

00:58:42

and they think exactly the same thing, but everyone

00:58:45

continues to sit in a tight-fitting bus

00:58:48

with a dead engine,

00:58:53

how can we recognize today those who are already on

00:58:56

God’s bus, who have a new heart, who

00:58:59

have left the Sinai covenant of human

00:59:01

promises and are giving themselves completely

00:59:04

order to the Lord how to identify them in an

00:59:07

elementary way like in this film it’s

00:59:09

elementary Watson, how can we be

00:59:12

happy to judge us from the description know

00:59:14

Scripture shows us how this is possible

00:59:16

how to determine who is on this bus

00:59:18

of God how to determine who has a new

00:59:20

heart the answer is very simple Isaev Shisyat

00:59:24

first chapter Verse 10 I

00:59:27

will rejoice with joy in the Lord,

00:59:30

my soul will rejoice in my God, for

00:59:34

he has clothed me, and for salvation you have

00:59:37

clothed me with clothing and righteousness, as if I were a groom in

00:59:39

Venice, as if I were decorating a

00:59:43

bride, this is the criterion of these people

00:59:46

today, they rejoice in the Lord, they

00:59:49

rejoice in their souls about God, he has already clothed them in the

00:59:54

vestments of salvation, he has already dressed them in the vestments of

00:59:57

righteousness, the

00:59:59

masses are sitting on this bus, everyone is thinking about

01:00:01

somehow salvation, to receive justification, but

01:00:04

there is no joy, there is no oppression, depression,

01:00:07

only psychologists come in and out, then the

01:00:09

back door, tass the front doors, everyone

01:00:11

feels, feels them hearts cannot be

01:00:13

felt, they cannot restore order,

01:00:16

but we see in those to whom the Lord

01:00:18

gives new hearts and writes them down, they rejoice in the

01:00:21

Lord, they rejoice in Him today,

01:00:23

they already today have the vestments of salvation, they

01:00:25

rejoice at each other, showing through and

01:00:28

saving the Lord, the garments of righteousness, the

01:00:30

Lord separates me

01:00:32

like this Scripture tells us to whom we

01:00:34

owe our position who pulled us

01:00:37

all out of death into life Scripture tells the

01:00:40

Romans fifth chapter 17 19 verses for

01:00:44

if by the crime of one death

01:00:45

reigned through one, how much

01:00:48

more will those who receive the abundance of grace the gift of

01:00:50

righteousness reign in life

01:00:53

through one Jesus Christ therefore

01:00:55

as the crime of one by all man is

01:00:57

condemnation so the truth is 1 by all man

01:01:00

justifications of life for just as by the disobedience of

01:01:03

one man many became

01:01:05

sinners, so by the obedience of one of them

01:01:07

many are made righteous, this is who the

01:01:09

source of our life is,

01:01:11

the Lord, and what can we do, what can we

01:01:14

promise you today,

01:01:17

you cannot do anything yourself you don’t need to make any

01:01:20

promises Romans 3 chapter 20 30

01:01:24

grit the truth of God through faith in Jesus

01:01:26

Christ and Jesus went even further in

01:01:29

his sixth chapter at verse 29 he says these are the

01:01:33

works of God so that you believe in the

01:01:35

one he sent

01:01:37

we need to remember that to be a people

01:01:39

God

01:01:40

needs his law to be written down in

01:01:43

our hearts without this experience of

01:01:45

the law written down in the heart without

01:01:47

all this, which is what I’ve been talking about now for the last

01:01:49

ten minutes, there’s no point in talking

01:01:52

about any kind of relationship with the Lord

01:01:54

God,

01:01:56

you’ll ask me a question, Andrei, but how did

01:01:58

people get saved when they were under the old

01:02:01

covenants of Sinai, if there was no

01:02:03

forgiveness there, we will return to this issue,

01:02:06

we consider the Jew Chapter 9 14 15 of the stern packs of the

01:02:11

rock of Christ who, with the

01:02:13

Holy Spirit, offered himself immaculate to God

01:02:16

to clear our conscience of dead deeds to

01:02:18

serve the living and true God because

01:02:21

he is the intercessor of the new covenant so that, as a

01:02:24

result of his death, those who were called to an eternal inheritance for

01:02:27

redemption from the crimes committed in the

01:02:29

first covenant would

01:02:32

receive the promise. We see

01:02:34

that Jesus was never the intercessor for any

01:02:37

other covenant except the new one,

01:02:40

he was never the intercessor for

01:02:44

any other covenant except the new one,

01:02:47

this means that in any past time the

01:02:51

complete salvation of people living

01:02:54

under this big dome of the Old

01:02:57

Testament was already in effect about the

01:02:58

forgiveness of sins committed in this

01:03:01

big Old Testament, it came

01:03:03

only through the new covenant

01:03:05

because Jesus is the intercessor only for the new

01:03:08

covenant skills that are not only mainly

01:03:10

occupied,

01:03:11

what follows

01:03:13

from this it follows that 2 or the new covenant

01:03:18

already existed and was in force at the same

01:03:21

time and even earlier than 1 or the old

01:03:24

covenant, all salvation was thanks to the new

01:03:28

covenant, that covenant which is the god of the dollar and

01:03:30

on the basis of it salvation took place

01:03:34

among all who were and under this big

01:03:36

dome of the old covenant who lived during

01:03:40

this covenant and its operation, and some

01:03:43

even many and still live under

01:03:45

it as children of Abraham, they also entered into a

01:03:49

covenant with Abraham with a

01:03:51

sign of what was, well, of course, a sign

01:03:53

of circumcision, this covenant was the covenants of faith

01:03:56

which had already been concluded by the word and

01:04:00

by the oath of the Lord and was concluded in Christ by the

01:04:03

true seed, it could not be

01:04:06

annulled by any subsequent

01:04:08

agreements, measures, treaties, alliances,

01:04:11

pacts or anything else, everyone who had faith

01:04:15

they received the blessing to curtail the

01:04:18

affair, so thank God that we have already boarded the

01:04:21

right bus, so let us start

01:04:24

with the right one do not get off the bus of the Lord God,

01:04:27

but allow him so that he

01:04:29

truly completes this completeness of his

01:04:32

work in writing this law of this

01:04:36

righteousness into our hearts and so that

01:04:39

every day we feel more and more the joy of the

01:04:42

desire for joy in salvation, the righteousness of

01:04:45

his joy in this law, we see the beauty

01:04:48

that the law begins we like it, it

01:04:51

becomes our natural attitude

01:04:53

towards everything so that in this way we

01:04:56

appreciate the magnificent work

01:04:57

that God is doing in our

01:04:59

hearts today and

01:05:01

let no one steal our freedom

01:05:04

and no one tries to transplant us from the

01:05:07

new covenant from the covenant of Abraham from this

01:05:11

beautiful bus 3 or shabby

01:05:13

Sinai Old Testament may God

01:05:17

bless us in this

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- священство Арона - Завет, который Бог впервые заключил - Синайский завет - пример о двух автобусах - как Бог пишет Закон в сердце - как определить что есть новое сердце и закон пишется на нем - новый завет предшествует ветхому

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