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Video tags
Subtitles
Russian
00:00:00
[music]00:00:14
Good afternoon, dear friends00:00:17
on the biblical portal exiget Answering00:00:21
your questions that you send one way00:00:23
or another to your favorite biblical portal,00:00:26
today we offer you some00:00:29
Reflections on a very important and relevant00:00:32
topic, that00:00:34
this topic is important and relevant,00:00:36
I think you will agree, dear friends, the topic of00:00:38
condemnation00:00:40
often people say and you have heard This00:00:43
may even be someone listening to us now and00:00:46
you yourself have ever uttered such00:00:48
a phrase, I’m00:00:51
not saying this as a condemnation, as a00:00:53
reasoning, I’m just I must or I00:00:56
must have a judgment about some phenomenon.00:00:58
on the subject I want to share00:01:00
my opinion Why we condemn, maybe00:01:03
they condemn I’m just sharing my00:01:05
opinion and this is how a00:01:08
believer who tries to00:01:12
live according to the Holy Scriptures in one way or another How can00:01:15
we distinguish where the condemnation is where00:01:18
the reasoning00:01:21
How can we00:01:22
better understand why the condemnation is00:01:25
great sin, and the holy fathers of the church00:01:28
unequivocally say that nothing00:01:32
removes the grace of God from us and00:01:35
offends God so much as condemning our neighbors.00:01:37
Why do the holy fathers of the church say so00:01:41
and here’s how to still distinguish another00:01:43
line between00:01:44
condemnation and reproof because00:01:48
to condemn is a clear sin to reprove00:01:51
This00:01:54
in some situations is even a00:01:56
very important virtue and we invite00:02:00
you, dear friends, to think about00:02:03
this together. I hope this is a very important topical00:02:06
question. First of all, let’s turn to the00:02:08
Holy Scriptures. The Gospel of Matthew in the00:02:11
seventh chapter00:02:12
our savior says Do not judge, lest you00:02:17
be judged, for by what judgment you judge00:02:20
in this way you will be judged and what measure you measure00:02:24
such and they will measure it to you that you look00:02:28
at the speck in your brother’s Eye and00:02:30
you don’t feel the log in your eye or as00:02:33
you say to your Brother00:02:35
Yes, I am taking the speck out of your eye Well, there is00:02:39
a log in your eye, you are not hypocrites00:02:42
The beam is out of your own eye and then you will see00:02:44
How to take the speck out of your brother’s eye00:02:49
this is a well-known passage from the Holy00:02:51
Scriptures. Sometimes even people, so to speak,00:02:54
only somehow00:02:57
relate to religion, nevertheless,00:02:59
they know this passage and can00:03:01
sometimes quote it by heart. Let’s think about it and00:03:05
Let’s try, at least in our first00:03:07
conversation,00:03:09
to consider the question: What is the difference between00:03:13
condemnation and reasoning? Let00:03:17
’s remember another place from the Holy00:03:19
Scriptures where our Lord Jesus Christ00:03:21
says,00:03:22
sending his apostles to preach, he00:03:25
tells them these words: I send you like00:03:28
sheep in the midst of wolves, and so be wise00:03:32
as snakes and just like doves00:03:36
Pay attention, dear friends, the00:03:38
savior with his apostle00:03:41
first of all draws attention to00:03:43
wisdom, serpentine wisdom and then to dove-like simplicity,00:03:45
simplicity, as it were,00:03:48
sincerity, such humility, as if a00:03:51
property,00:03:52
as a certain symbols of Such important00:03:55
virtues, why is wisdom for a preacher of the00:03:57
Christian Faith00:04:00
The Lord nevertheless puts the serpentine in first place,00:04:02
it is not by chance that he says that Be wise as00:04:05
serpents, but simply as doves, many holy00:04:08
fathers of the church who left us their00:04:11
interpretations of their reflections on these00:04:13
words, the saviors say that the Lord00:04:16
gave a clear example from the surrounding00:04:19
world of the serpent, first of all, when she is00:04:22
in danger She is trying to save00:04:24
her head, that is, to preserve the most important thing, the00:04:26
snake hides her head from a blow00:04:29
and the same is true for the00:04:31
preacher of the Christian Faith, the Apostle, and00:04:34
in general, if in the broad sense of the word00:04:37
any Christian should pay00:04:39
attention to the main thing, first of all,00:04:41
the main thing is to preserve But what the main thing and here00:04:45
we already find in the sacred tradition of00:04:47
the church an interesting and very deep answer00:04:51
to this. Once upon a time, the Venerable Aviatonio the00:04:54
Great was an ascetic, the00:04:56
founder of the00:04:58
hermitic monastic way of life00:05:01
in Ancient Egypt, and already when he became a00:05:05
great ava, his disciples often came to him.00:05:09
the disciples of the00:05:10
Monk Anthony themselves were already00:05:13
quite great00:05:18
men who had achieved Christian perfection,00:05:19
and so they communicated on the topic of the Holy00:05:22
Scriptures about the intricacies of spiritual warfare, and00:05:27
this case is known from the Ancient00:05:30
casino loss alphabetical losses from other00:05:31
sources known from the life of the00:05:34
Monk Anthony, which was written by00:05:36
St. Athanasius the Great one of his00:05:39
closest disciples and then three of the00:05:44
disciples of the Monk Anthony came and the00:05:47
Monk Anthony asked them What is the00:05:49
most important virtue and of these three00:05:52
disciples one said that the most important00:05:55
virtue is this prayer, the other says00:05:57
that this is fasting, the00:06:01
other brothers present also00:06:03
named the most different types of bodily00:06:06
abstinence, for example, lying on bare00:06:08
earth, that is, complete asceticism, complete00:06:11
neglect of all the needs of the body00:06:15
for the sake of love for Christ,00:06:18
and St. Anthony the Great, answering00:06:21
each of them, says prayer, a very00:06:24
important virtue, and fasting is the basis of00:06:27
virtues, and abstinence and vigil, and00:06:30
so on. But the most important virtue00:06:32
is prudence because00:06:35
prudence is the salt of all00:06:37
virtues, without prudence you00:06:39
can fast and damage your,00:06:43
first of all, mental state. Not to00:06:45
mention the physical,00:06:48
if without reasoning and without the guidance of an00:06:52
experienced00:06:54
mentor, let’s say, you can even00:06:57
pray and pray incorrectly and fall00:06:59
into delusion and many other things.00:07:03
Do without reasoning You can even harm00:07:05
your soul, you can destroy your soul, that’s why the00:07:08
Monk Ivan Toniy called00:07:10
prudence a00:07:12
gift of the Holy Spirit and the most important00:07:16
virtue, look, dear friends,00:07:18
it’s no coincidence that today’s conversation about00:07:20
condemnation and reasoning wanted to00:07:23
focus your attention on this00:07:25
because it’s with reasoning that you need to00:07:27
approach How let me tell it to00:07:31
any simple person, a Christian or a00:07:33
Christian woman, how to understand that I have made00:07:37
some kind of judgment, I am making some conclusion,00:07:41
I am in a hurry to express myself here or there, am I00:07:44
doing the right thing, am I not sinning00:07:47
against the commandments of God, which clearly and00:07:50
unambiguously sounds: Don’t judge, Don’t00:07:52
you will be judged, for by whatever judgment you judge, you00:07:55
will be judged.00:08:00
Let's remember a few striking00:08:03
examples from the Holy Scriptures of the Old00:08:06
Testament, primarily from the book of Genesis00:08:08
where it is described as a00:08:12
righteous Noah00:08:15
who, together with his00:08:19
wife and three sons, who00:08:22
were called Shem-ham and Affet00:08:25
by command of God, but also built the Ark,00:08:28
built it for00:08:32
about 120 years, built the Ark because it00:08:35
was revealed to him that there would be a flood and00:08:38
destroy the entire entire population of the Earth, which00:08:42
was wicked, but also built the Ark for 120 years,00:08:45
everyone laughed at him, read it00:08:48
even to crazy people, and that’s when Noah entered00:08:51
The Ark and when the waters of the flood came and00:08:53
destroyed00:08:55
all those living on Earth00:08:58
After00:09:00
the water receded,00:09:04
the Ark sat on the mountains of Ararat, Noah and00:09:07
his sons came out of the00:09:10
New Earth, cleansed of lawlessness,00:09:13
the only family that became in00:09:16
this case the ancestors of a00:09:18
new humanity, not knowing about the properties of00:09:21
grape juice, the righteous Noah One day00:09:24
got drunk and lay in his tent, and it was00:09:28
actually natural for a00:09:31
person who, in a state of sleep, is a00:09:33
little out of control,00:09:34
one of his sons, a boor, was exposed,00:09:39
saw his father’s nakedness and laughed at it, and00:09:44
not only did he laugh with such00:09:47
disdain, he condemned his father for00:09:49
First of all, Yes, he laughed at his00:09:51
weakness. He went and told his two00:09:54
brothers, fall away. Enter the tent,00:09:56
see that with our father, the00:09:59
prudent sons of the Affet family00:10:02
acted differently; they lifted up00:10:05
their clothes, covered their faces.00:10:12
clothed00:10:15
my father’s nakedness and did not look there00:10:18
when Noah woke up all my dear00:10:21
friends, I reproduce in my own words00:10:23
what is written in the book of Genesis All of you who00:10:25
have read the Holy Scriptures, you know about00:10:28
this situation, why am I focusing your00:10:30
attention on this00:10:32
boor laughed at my father’s nail and his00:10:37
prudent brothers covered the weakness of the father00:10:41
and did not condemn him and received a00:10:43
blessing when Noah woke up and00:10:46
learned about Ham's act Ham he could not00:10:50
curse Why Because Ham already had00:10:53
God's blessing like the whole00:10:55
family of Noah because they became the00:10:57
ancestors of the new post-flood00:10:59
humanity but00:11:02
Ham's son Canaan but and pronounced such a00:11:06
Curse as punishment and said that he00:11:09
prophetically said that all the descendants of the boor00:11:13
will be slaves of the descendants of Shem and Afet,00:11:18
look dear friends how prudently00:11:21
they acted00:11:25
from another book of the Holy Scripture from the00:11:29
first book of kingdoms, we00:11:32
also find an amazing example and now you00:11:35
will understand why I did it I bring you from the00:11:38
high priest Eli, who was a00:11:41
minister of the tabernacle,00:11:44
there were two sons, Hophni and Finest from the00:11:48
first book of the kingdom of the second chapter, we00:11:51
know that sons or people are unfit for they did00:11:55
not know the Lord And for a long time the priests in00:11:58
relation to the people when someone brought a00:12:01
sacrifice to the tabernacle of meeting then they very00:12:05
boldly put their fork00:12:09
into the cauldron and took something best for themselves from this sacrifice00:12:14
And they did it in00:12:16
front of the people, that is, instead of00:12:20
making sacrifices to God, that is, following00:12:23
all the rules According to the Law of Moses, they,00:12:26
by the way, are very not reverent and they00:12:30
behaved incorrectly and, moreover, they00:12:33
even committed00:12:34
fornication with the women who came.00:12:38
Or the father of these two wicked sons00:12:43
knew about their actions but did not denounce them enough,00:12:47
and then one man of God came00:12:51
or said such words to him, thus says00:12:53
the Lord. Have I revealed myself to the house of00:12:57
your father? when you were still in Egypt in the house of00:12:58
Pharaoh and did not choose him from all the tribes00:13:01
of Israel and then very much about the country00:13:08
and says00:13:10
that for the fact that for the fact that your sons act like this in the00:13:14
house of the Lord,00:13:16
both of them will die on the same day and00:13:19
I will appoint for myself a faithful priest he he00:13:21
will do according to my heart and according to00:13:24
my soul, and he will make his house strong; he00:13:26
will walk before the anointed one all00:13:29
the days00:13:30
and indeed from the further00:13:32
narrative of the first book of Kings, we00:13:34
see that the Philistines came, this is such a00:13:37
very warlike semi-nomadic people00:13:39
who lived in the vicinity of the00:13:42
Promised Land and in the course of the entire Old00:13:45
Testament, if we read, many times with00:13:47
their raids they caused damage to the people of00:13:51
Israel, sometimes they even carried away the Ark of the Covenant00:13:54
and placed it in the temple of Dagon of00:14:00
their false God, and now00:14:04
pay attention to this nuance00:14:08
when One day the Philistines attacked, they not00:14:13
only killed many Israelis, they00:14:16
killed two sons or Hophni Phineas and the00:14:19
Ark of the Covenant were kidnapped and taken to their00:14:23
temple,00:14:24
see the sons of Noah Shem and the boor covered up the00:14:29
weakness of their father and for this they received00:14:32
the blessing of00:14:33
the high priest or, on the contrary,00:14:36
covered up the actions of their wicked00:14:39
sons and for this they were punished by God00:14:41
outwardly if you look like this if00:14:44
you look very superficial, it seems like the00:14:46
act is the same, maybe even00:14:48
some of us can read In a00:14:52
sense,00:14:53
the high priest can understand or Well, what could he do00:14:55
with his sons, he showed mercy to them,00:14:57
condescension, and so on, but00:15:00
look how objectionable in the eyes of God00:15:02
when00:15:03
you cover not the weakness of your neighbor, but00:15:06
covering up obvious unworthy actions in00:15:09
this case, not reverence, contempt00:15:12
for the shrine,00:15:13
if in the first case, the sons of Noah00:15:18
Shem and Affet received a blessing for covering00:15:21
up the weakness of their father, then in the second00:15:23
case, the high priest himself or was00:15:26
punished by God and his sons about what this00:15:29
says, dear friends,00:15:32
that there are situations when you need00:15:35
to act decisively and in word, sometimes00:15:38
even in deed. In order to stop some kind of00:15:41
lawlessness and stop lawlessness, you00:15:43
do not act out of condemnation, you do not00:15:46
violate the commandment of God. Do not judge, lest00:15:48
you be judged. But there are situations when you need to be able to00:15:52
see to feel that here we00:15:57
are faced with our neighbor and the weakness of our00:16:00
neighbor must be covered, do not judge00:16:02
a person and cover our00:16:06
neighbor with our love. Let's remember the events from the00:16:09
New Testament story of how our Lord00:16:13
Jesus Christ00:16:14
enters the house of the idea00:16:18
Gospel rumors Chapter 19 of all who read the00:16:21
Holy Scriptures regularly You You probably00:16:23
remember this place, the nineteenth chapter of00:16:26
the Gospel of Luke Who was the clerk? He was00:16:29
the head of the mothers of the battery. These were00:16:32
people who collected taxes from the people of00:16:36
Israel for the Romans, in fact, for the00:16:39
conquering occupiers. It is00:16:43
obvious and understandable that the people did not like00:16:46
tax collectors and were afraid of them, and then00:16:49
imagine the head of the mothers00:16:51
universal hatred and general contempt and00:16:54
fear among the people to enter his house was considered a00:16:57
desecration for an orthodox Jew, and00:17:01
then the Lord enters his house00:17:05
enters the house of Zechaeus Zaki immediately00:17:08
offers him a treat, but the Lord00:17:10
enters his house not in order to00:17:12
expose him, not in order to enter and00:17:14
say Oh, you are such and such a lawless person,00:17:18
how you mock the people, somehow you00:17:20
always rob them down to the last thread.00:17:22
The Lord did not come in to denounce,00:17:25
although being in the heart, the savior knew00:17:28
perfectly better than anyone who had survived in00:17:32
Capernaum then who the priest was. And that’s all00:17:36
in the heart of the priest. turned upside down because00:17:38
the Lord did not rise to enter his house, did not00:17:41
rebuke him, knowing perfectly well who and why00:17:44
stands up and says these words, Lord,00:17:48
I will give half of my property to the poor00:17:51
if and if I have offended anyone in this00:17:54
city, I will repay him fourfold, in00:17:57
modern language, compensating everyone in fourfold00:17:59
offended in this house and the savior00:18:03
utters very important words. How it00:18:05
ends. This is the beginning of the Gospel,00:18:06
which is read on the week of Azachaea,00:18:11
that from now on salvation for the house can be possible for everything,00:18:16
and you are the son of Abraham, look00:18:20
here, the Lord00:18:21
shows, for example, how he covered the00:18:26
weaknesses of a person, shortcomings and even obvious sins00:18:30
and how this led to his00:18:32
internal change to repentance and this00:18:35
is done by the Lord himself, who gave00:18:38
us the commandment: Do not judge, lest you be judged,00:18:40
for by whatever judgment you judge, you00:18:43
will be judged. Let's remember another00:18:45
very important thing in the context of our00:18:48
conversation today in the context of reflections00:18:51
from the Gospel of John From the eighth chapter, the00:18:56
savior, surrounded by his disciples,00:18:59
walks in a quiet conversation and writes with a finger in the00:19:04
sand.00:19:05
Such a peaceful, gracious atmosphere, and00:19:09
suddenly confusion, noise, a noisy procession00:19:12
approaches the savior, who sits00:19:15
surrounded by his disciples and the people00:19:17
who listened, leading the woman who was00:19:19
taken in adultery and taken her. Well let's00:19:22
say at the scene of the crime, the00:19:25
scribes, the Pharisees, solemnly lead this00:19:28
woman,00:19:30
their goal is completely clear, their motives00:19:33
were understandable, probably even to all the people00:19:36
who were around00:19:37
the Savior at that time, especially since the heart-seeker00:19:40
Jesus Christ, the savior of the world,00:19:43
knew perfectly well what they want, they want to00:19:45
tempt him, they know perfectly well how to00:19:47
to act with this woman According to the letter of00:19:50
the Law of Moses, but you are not suitable and00:19:54
they say the teacher, this woman was taken00:19:56
in adultery,00:19:57
Moses commanded that such people should be stoned.00:20:01
What do you tell us, there are00:20:03
two possible answers, and00:20:06
in fact, where those who want to tempt the Lord,00:20:08
any of these options would be favorable for them00:20:11
if he would say, yes,00:20:13
stone her. They would have stoned her right there, right00:20:15
next to him, and then they would have left,00:20:18
leaving her bloody body,00:20:21
in this In fact, such a peaceful,00:20:24
gracious atmosphere, they would have brought their own,00:20:28
well, what would they consider a righteous00:20:31
judgment if the savior had said No no need00:20:34
Well, forgive her, let him go, he can be immediately00:20:38
accused of a very clearly00:20:41
demonstrative violation of the letter of the Mosaic00:20:44
Law, and look how wise00:20:46
our savior acts here, he knows very well00:20:49
that this woman sinned,00:20:52
moreover, a little bit,00:20:55
some digression, some holy00:20:58
fathers of the church pay attention to the fact that she was00:21:00
taken to at the scene of the crime, however, they did not00:21:04
take and present the one with whom she00:21:06
sinned, and it is quite possible that among the00:21:10
people standing here there may even be00:21:11
one of the Pharisees because they00:21:14
were still libertines, maybe even the00:21:17
one who sinned with her was standing and also standing and00:21:19
was waiting for her trial, why didn’t00:21:21
they provide both violators of the Law00:21:24
of Moses only to her? But this is such a small00:21:27
deviation from the topic and the savior00:21:31
acts wisely in this situation, he00:21:34
covers with his love the obvious sin The obvious00:21:38
sin of this woman and gives a very00:21:40
edifying lesson not only to the00:21:42
religious leaders who were there and to00:21:45
all the people A and to all of us Which of you is without00:21:48
sin first Throw a stone at her00:21:52
and, bending down, continued to write on the sand00:21:57
in double silence, such a pause00:22:00
how long it was, we don’t00:22:02
know, but we can assume that such a00:22:03
very awkward pause for those who came with00:22:07
this so demonstratively brought this00:22:10
woman for reprisal and here they are, one after00:22:14
another, starting with the most important, probably the00:22:16
very00:22:18
ones whose conscience still more or less00:22:21
spoke And who remembered their sins,00:22:23
everyone left this place, the woman was left00:22:26
alone and the Lord asks not the woman where are00:22:30
yours, accuse no one of you she00:22:33
says Nobody Lord00:22:35
and I don’t condemn you Go and sin no more,00:22:39
see how wise00:22:42
the Lord acts, a little earlier you and I00:22:45
saw that00:22:47
a money-lover whose arms, one might say,00:22:50
were up to the elbows, say, in the blood and00:22:54
tears of those people whom he robbed for the00:22:57
cash of itar The Lord covered his weakness00:23:01
and gave him the opportunity to repent and his00:23:04
fruits of repentance Bring because00:23:06
we know from the sacred tradition that such people00:23:08
really did this, he distributed00:23:10
half of his property to the00:23:12
needy, subsequently he already lived00:23:15
correctly And here the Lord covers the00:23:18
woman’s sin and says I don’t condemn you00:23:22
Go and henceforth, do not sin, that is, no longer00:23:25
live like this, do not destroy yourself with debauchery, look at00:23:28
what amazing examples00:23:31
and at the same time, in the Holy Scriptures in the00:23:34
Gospel we find00:23:36
a mention of how our Lord00:23:39
Jesus Christ entered the Temple of Jerusalem twice00:23:41
and saw the lawlessness happening in the temple,00:23:45
what is there there were00:23:47
sheep shafts brought there in order00:23:50
to, well, maybe such pragmatic00:23:52
points of view make it easier to perform the00:23:55
ritual date, too, instead of00:23:57
going somewhere far to acquire a shaft or a00:24:00
sheep for sacrifice or birds, that00:24:02
is, doves, and so on All this is here00:24:04
nearby in the temple, everything is convenient the minor workers are00:24:07
standing, the minor workers are sitting, right there it00:24:09
changes for you, so to speak, as if it were an00:24:13
exchange office, in modern language, to00:24:15
say everything has been done for the good of man,00:24:17
everything has been made more convenient. Do you want to serve God?00:24:20
Here you are, as true believers, all the00:24:22
conditions have been provided for you00:24:25
to serve God more conveniently, as you understand this,00:24:29
the savior comes in00:24:31
sees all this Why did00:24:34
n’t our Lord Jesus Christ cover everything here with00:24:37
love like he did with the woman00:24:39
we just mentioned or for00:24:41
whom he00:24:43
made a scourge and an itar for the beast, we read in00:24:46
Church Slavonic made a scourge from ropes00:24:48
and drove everyone out of there, drove out the sheep of00:24:53
these people those who accompanied them00:24:56
knocked it over and stood in the box And for those00:24:59
who kept the pigeons, but in a nutshell, let us00:25:02
remind you that the pigeons were a sacrifice for the00:25:04
poorest for the poorest people,00:25:08
so the Lord simply says: Take00:25:10
this away from here00:25:12
and don’t make my father’s house a house00:25:15
of trade. Pay attention there were00:25:16
a lot of people there. scribes Pharisees guarding the00:25:20
covenant temple custodian so-called yes,00:25:23
that is, people are prepared one way or another00:25:25
No one dares to stop him00:25:27
he acts with ardent00:25:30
zeal for the glory of God acts as the one00:25:33
who has the power he here suppresses00:25:35
lawlessness and at the same time at the same time00:25:40
this is also a very important nuance The Lord did not00:25:42
tell those who were there that for00:25:45
your sin you will not have forgiveness, not00:25:47
in this century, not the future, that is, the Lord00:25:50
stops lawlessness, he exposes00:25:54
lawlessness here and at the same time00:25:56
they will still have a chance for Repentance. Take00:25:59
it from here and do not transform it my father's house00:26:01
in the House of Trade Look, dear00:26:04
friends,00:26:05
the example of our Lord Jesus Christ00:26:09
again clearly shows00:26:12
us that we must00:26:15
learn to00:26:18
notice there are situations when we must,00:26:21
without judging, cover the infirmities of our neighbor with our love.00:26:24
And from a situation when we need to00:26:28
act openly and act00:26:30
actively, act in those situations00:26:32
when it is necessary to protect a shrine,00:26:36
to protect the honor of one’s neighbor in general, when as00:26:40
for one’s neighbor, first of all, the00:26:43
sacred objects of the Holy Church and00:26:46
we cleanse one’s neighbor, here we must act00:26:48
actively in suppressing evil. This is Tolstoy’s00:26:52
ideology of non-resistance to evil;00:26:54
German Christianity has nothing in common00:26:56
with the Gospel. But there are situations00:27:00
when it is necessary cover the infirmities of your neighbor with your love,00:27:06
how to understand this correctly And how we should00:27:09
act in this or that situation, we’ll talk about this00:27:11
during our next00:27:13
conversation. Be healthy and protected by God,00:27:16
make your contribution Rate, subscribe and00:27:20
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