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каббала

кризис

возлюби ближнего

ангел смерти

смысл жизни

цель творения

наш мир

кокон

свобода

служение другим

закон мироздания

правильное окружение

новый мир

намерение

зло

добро

рав Лайтман

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good afternoon to all our friends, comrades,

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students,

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comrades-in-arms, today, as usual, Sasha

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Kozol and I

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are here in the studio, starting with you to

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study the article, the

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gift of Kabbalah, that is, the gift of

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theory

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or methods for correcting a person, we are waiting for

00:00:48

your questions on the topic and while I start

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reading this article, the

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extruding article is called the gift of the

00:00:55

Torah Wotan tura because which

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means tura is like hurray

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instructions giving instructions what

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this instruction is, in principle,

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it tells us throughout our journey

00:01:12

as you and I know how it was, it

00:01:16

tells us about what the

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whole universe comes from from the point

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that arises in light in a huge

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light

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which is the main property of the

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only property of everything that

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exists,

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this light creates in myself the

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opposite desire to enjoy,

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the desire to receive will be filled,

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and this desire must, according to the plan of light, according to the

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plan of creation or according to the plan of the creator,

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that this is the same thing, this desire must pass through a

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certain stages of its correction,

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transformation from the desire to receive to the desire

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to give, and the desire itself does not change,

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it only changes

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its manifestation from the fact that it wants to

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receive everything in itself and for its own sake the spirit of

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desire to receive everything into itself in order to

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fill and give

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the pleasure of filling to the one

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who fills it that is, in

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principle, there is nothing in nature

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except the giving creator and except the receiving

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creation,

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when the nature of creation is constantly

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changing from the desire to receive for oneself,

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the desire to receive

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for the sake of the giver, because the giver wants to

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give everything, then creation if he changes

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his intention

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from receiving for himself to flooding to receive

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for the sake of the creator, but at the same time it completely changes

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its nature, that’s how I’m sorry, then all of

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our nature is what we do in the

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cavalry, then you and I are now

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passing through the present time in our world, that is,

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we have come to such a state as a result of

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our enormous long-term development of the

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state at a turning point

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when we descended from the world of infinity,

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the world of infinity, we went through

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all the worlds before our world, we passed through

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certain historical states in it and

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came to the state of

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1995, this state is when humanity

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begins to rise back to its

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former state, but this rise

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must be carried out consciously, here

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there is a search for meaning life's meaning of

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existence is

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existence and then after

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this meaning is found, turning it.

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this is a crisis, a feeling of hopelessness in

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our egoism, to find the meaning of existence

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and then let

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this meaning gradually become clear what it is in

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achieving a

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goal, and the goal is practically

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eternity, eternity and perfection,

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which is achieved, the goal is achieved, and the realization of

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this goal

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is achieved, achieving the

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goal, achieving this is by

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correction,

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correction, correction egoism, why should we

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achieve the goal in this way? They were

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created in advance already existing in this

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goal in order to feel ourselves exactly

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equal to this goal, understanding and

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aware, and to comprehend the system of

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the universe, the entire depth of the connection between us

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and the creator, and then when we achieve

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this goal. it is a goal, then this goal

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is expressed in merging

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merging merging with the highest state with the

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creator of this, you and I must achieve

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creation according to the plan and naturally there are

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no opportunities or

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obstacles here as when we do not achieve

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this goal the goal in any case will be

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achieved the whole question only in

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what way a long painful way or with an

00:06:22

understanding of how we should get to this

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with the least losses and

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the greatest speed, in principle this is what is

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being said and this is our entire

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movement forward, starting from the crisis and

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then it, in principle, occurs under the

00:06:44

meaning of implementation, implementation

00:06:52

it occurs under the method of correction, the

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method of correction, correction, and that

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is, Kabbalah or tour,

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it doesn’t matter what you call it, so everything that

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happened up to our moment before

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we began to realize ourselves in this

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big crisis, when we began to feel

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our hopelessness, confusion, when

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all of humanity is standing precision now

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pepper the need to do something with

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ourselves and doesn’t know what to do, all this

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state of

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childbirth of our new state of our

00:07:46

birth is actually at the next

00:07:48

stage of the next dimension and of course,

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as in our world, this state is

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not easy, a rather tragic

00:08:00

birth, but sometimes threatening the

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general existence of both the mother and

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child,

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that is, our world is

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really in such a threatening

00:08:14

state, it is natural that

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we will pass through these states, only we are given a

00:08:19

technique in order to quickly

00:08:21

pass through these states with awareness, and

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this is discussed in the article: the gift of the Torah, the

00:08:31

gift of Kabbalah, the gifts of

00:08:33

correction techniques that you and I will spend an hour

00:08:35

study, in principle, much of what we have

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already said and will say in what we have already

00:08:42

heard, but still, every time we

00:08:47

again and again plunge into this process of

00:08:51

studying it, we internally make a

00:08:55

huge number of corrections, so we

00:08:58

should not

00:09:00

neglect repetitions so much,

00:09:04

we only need to know that these

00:09:06

repetitions they are not repetitions they

00:09:09

are realized in us as completely new stages of

00:09:12

correction there was a great sage

00:09:16

at the turn of the BC era and [ __ ] and who

00:09:24

called Rabbi Akiva this was the last of the

00:09:30

greatest Kabbalists before the religious

00:09:36

period when the mare was still in its

00:09:40

open form in our world and who wanted to

00:09:43

use it used his own it was

00:09:46

somewhere around 2000 years ago and glad Akiva

00:09:51

said about the Tory method of correction so

00:09:56

love your neighbor as yourself this

00:10:00

is the main general laws of Kabbalah and the

00:10:04

laws of the Torah the laws of the universe why

00:10:07

because in principle everything that happens

00:10:11

in in the universe from top to bottom,

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all these steps

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from top to bottom happened, they dissipated, they shattered,

00:10:19

in our faith there is this egoism of ours,

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which is the opposite of the

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properties of the highest, and we

00:10:31

must correct this egoism; the correction of this

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egoism is carried out using a

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special technique that is not aimed at

00:10:45

some higher unknown incomprehensible

00:10:47

stages of state we do not clear it by us, it

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must be implemented in our world

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practically pragmatically very clearly clearly

00:10:57

in the form of such a scientific practical

00:11:01

methodology and this is realized in the connection between

00:11:06

people, therefore not a single person was created

00:11:08

Adam, as

00:11:11

we read about it in the Bible and then

00:11:16

crashed, that is, this the soul is a

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construction,

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it has broken into many parts, we in

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our world

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feel ourselves existing separately

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from each other in rejection at a distance

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in mutual such rejection of each other

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such is our nature and the more

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humanity develops the more

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hatred distance rejection we

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feel ourselves so distant from each other

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each other so much that we simply don’t need

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each other, therefore ready to tolerate each

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other, in principle, as if we don’t notice each

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other, we disagree, we get together, we go to

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work, we return to our home,

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sometimes we sit in a separate apartment in

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front of the TV or, believe it,

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the computer, we feel constantly

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alone and even we feel comfortable in this

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state,

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we feel good, so our

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egoism has put us in our world in our

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time in such a state when we feel good

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without anyone, we have enough of this kind of

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self-sufficient state when I don’t

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need anyone,

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if I need someone, then I find

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what -the opportunity to use it

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for yourself and he is the same regarding

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me and so on, that is,

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there is some kind of general agreement between us

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that I am not a release for you, you

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are reaching for an opinion, corresponds to this, humanity develops and

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develops its society,

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relationships within this society then

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everything is set up in

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such a way by our egoism that we create around

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us the most comfortable and

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such an environment in a state that it seems that

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if we could continue to

00:13:04

develop like this, we would make a world consisting

00:13:06

of separate cocoons, everyone lives

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inside their own cocoon, we communicate through the

00:13:11

cathedral with each other if and there we need to

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communicate with each other through some kind of

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communication wires through some means of

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communication

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that do not oblige us to each

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other at all, and this would generally be

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enough if egoism could

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develop further, but the fact is that it does not

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allow we need to develop this way because it

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contains within it a program for its

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final state, a program for bringing

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it to this final state, and it is, of course, the

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opposite of what you and I

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feel, we feel with you an

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irresistible desire to separate from

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each other, isolate ourselves from others,

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we each know so separately

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apartment, separate car, if you need

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some kind of family just

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to fulfill some of your

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egoistic needs, we are creating a

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society that satisfies us by

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being alone,

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for this there is a pension for each of us,

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for this there is

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health care for each of us, I, in

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principle, provide We create

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such an improvement around ourselves

00:14:32

that will always

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help me, they will take care of me, I

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pay money for this, if I feel bad, then

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I no longer need a family that will take care

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of me, this is a barrier system, if

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I am old, there will not be a

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pension paid, they will support me there. I won’t be able to

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take care of myself, then I’ll go somewhere,

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they decided to go to a boarding house with a printer for

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the elderly, and so on, that is,

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practically man has created such a

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social system around himself, such an environment

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that he does not need anyone or anything,

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the functions that were previously performed by the

00:15:09

family we we don’t need them today, I

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can instead live quietly alone

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in even greater comfort, I don’t need to

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waste my energy, my efforts on my

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spouse, on my children, I can

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do this, but in principle we see how

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quickly children come out from under us

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guardianship of parents do not want to be with

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them already at the age of 10 11 12 the child

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becomes practically unwilling to

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endure any pressure from us

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and we understand him, and somewhere further

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at the age of 14 15 16 he even rushes to leave

00:15:50

home, why do you need a mother and father and only,

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there are those who think that no, it’s

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selfishly beneficial for us if we stay with our

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parents, they’re like, they don’t bother me,

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they serve me, then I stay, there are

00:16:04

those who stay, and even up to

00:16:05

forty-fifty years,

00:16:07

living with their parents, in principle,

00:16:09

this is also a type of this isolationism

00:16:14

protectionism of the individual when it is profitable

00:16:18

and convenient for her and she acts in this way,

00:16:20

that is, we see that all our egoism is

00:16:23

aimed only at separating

00:16:26

from others and feeling

00:16:27

as independent as possible, free from

00:16:30

others, and the current crisis that

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arises,

00:16:37

on the contrary, tells us that we

00:16:41

we cannot be separated from each other,

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the crisis is global, integral, that

00:16:46

is, practically it is a challenge from nature,

00:16:50

which tells us that you are obliged

00:16:54

to connect with each other, you have no

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other way out, your egoistic

00:17:01

development is over and from this

00:17:04

time forward, moving forward

00:17:08

can only be a

00:17:10

rapprochement between you, and if we don’t

00:17:14

want to

00:17:16

move forward with such a

00:17:20

unification, then

00:17:22

nature will force us to do this all the

00:17:25

time, it shows how much in my

00:17:27

opposite system, its global

00:17:32

integral system and in all our

00:17:36

activities, if we act like

00:17:38

egoists, how much we

00:17:40

produce house around us then there is, if once a

00:17:43

few decades ago it

00:17:46

seemed to us that our movement forward is

00:17:51

good, that is, it leads to a more

00:17:54

comfortable life, a happier life, a

00:17:57

well-organized, correct one, that in the end

00:17:59

humanity will become active in some kind of

00:18:02

great development, hell will develop itself to the

00:18:05

stars, it will break itself and will create

00:18:09

such a favorable society that, in

00:18:12

principle, our egoism will ultimately create the

00:18:16

right environment around us, a system

00:18:19

that will be acceptable to everyone, then in the

00:18:23

end we find ourselves in a completely different picture of

00:18:26

the world, and this is because in fact a

00:18:30

completely different program operates within us;

00:18:33

it does not look on our

00:18:37

state as correct,

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she looks at us at ourselves when the

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means to achieve the goal when all

00:18:45

nature must manifest itself as a

00:18:47

global integral and we, as the highest

00:18:50

and part of man, must complete this

00:18:55

globality integrally with us

00:18:57

connecting with each other and here we

00:19:00

find ourselves in two opposite

00:19:04

directions,

00:19:06

our direction towards complete separation

00:19:09

and the direction of nature towards complete connection,

00:19:12

what should we do in this case, this is what

00:19:15

this article says:

00:19:17

the gift of the Torah, the gift of Kabbalah,

00:19:19

that is, we have no way out,

00:19:22

you will have to obey nature

00:19:25

because now I am beginning to manifest myself

00:19:27

as integral, it will constantly constantly

00:19:31

give birth in us to more and more

00:19:40

new negative sensations

00:19:42

arising from the

00:19:45

opposition of us to it, and therefore everything

00:19:50

that is said in the Torah in the Bible in Kabbalah

00:19:54

is said precisely in our days, and before our

00:19:56

days there would have been no need for any of this at all,

00:19:59

which is why Kabbalah that is, the true tour,

00:20:04

as it is called Toronto made, it was

00:20:07

hidden until our time because

00:20:10

humanity practically needed it,

00:20:11

but it very much achieved such a confrontation with

00:20:13

nature

00:20:14

when it would clearly reveal its crisis, the

00:20:17

crisis of its development, the

00:20:19

crisis of its opposition to

00:20:22

nature and when it would begin to

00:20:28

wonder how But to live on, because from

00:20:31

this state and my Zagrestic

00:20:34

there is no opportunity to further

00:20:37

develop and today we see that we are

00:20:40

frozen like him, we don’t know how to

00:20:42

move on,

00:20:43

we are like little people on a

00:20:48

small planet, waiting for the next

00:20:52

crisis in the next tsunami of

00:20:55

volcanic eruptions. -earthquakes, some

00:20:58

other huge problems or upheavals in

00:21:03

human society or upheavals from the

00:21:06

surrounding nature, that is, either

00:21:08

from within us or outside of us, and because of this,

00:21:12

we are today in a certain

00:21:14

state of numbness and state, it is, in

00:21:19

principle, good for us,

00:21:21

it allows us think about how to

00:21:25

proceed further, what the real

00:21:26

paradigm should be and how we can

00:21:29

replace it with our existing model

00:21:32

of development,

00:21:34

which somehow

00:21:36

stopped with these crises,

00:21:39

these problems, drugs, depression,

00:21:46

depletion of natural resources,

00:21:49

depletion of ourselves, what kind of nihilism,

00:21:54

and so on, how can we raise ourselves to the

00:22:03

required level, otherwise nature will

00:22:07

push us to this through suffering, and

00:22:09

therefore it is for our

00:22:11

generation for our time that Rabbi Akiva speaks,

00:22:14

and does the implementation of the knife from this

00:22:17

moment onward say it should consist in a

00:22:20

single rule that

00:22:23

includes absolutely everything that would we have not done

00:22:27

at any level

00:22:28

this rule, love your neighbor as

00:22:30

yourself, a rule that is natural

00:22:35

absolutely not with him, not accepted by us,

00:22:38

we can, we agree on everything except this,

00:22:41

that this is precisely the

00:22:44

opposite of our nature,

00:22:47

but this rule is precisely but should

00:22:50

lead us to perfection to eternity

00:22:54

to the fact that what is the purpose of our

00:22:59

creation jam and to the fact that, in principle,

00:23:01

man today asks because the

00:23:04

crisis in principle it is a crisis not not

00:23:10

economically, the economy is a

00:23:12

reflection of our egoism, the connections of the

00:23:15

egoistic between us and so massacred,

00:23:20

philosophical, not social,

00:23:22

this is a crisis in general, a question of meaning life

00:23:28

if until now a person has not

00:23:31

wondered about the meaning of life, that is, it

00:23:34

was enough for him to receive some kind of

00:23:37

assurances from religions or beliefs or

00:23:41

nothing at all about the fact that there is some

00:23:43

other existence out there and it’s enough for me to

00:23:45

know about it, but otherwise I can

00:23:47

enjoy this life and here

00:23:49

to receive everything that I need from it, that is,

00:23:53

to be filled, then today the process of

00:23:56

filling it manifests itself as

00:24:02

insolvent; we cannot continue to be

00:24:05

filled;

00:24:19

but why and the meaning of something, that

00:24:22

is, the question now is not about how I

00:24:25

live my life, even for people

00:24:28

who have everything,

00:24:29

the question arises as a result of the

00:24:32

development of egoism in each of us, but what is the

00:24:35

result of my life, well, in this way we

00:24:39

artificially increase ours life for another

00:24:42

10 for another 20 years, let's say we'll do it,

00:24:45

but will there be any meaning in it? Naturally,

00:24:49

no, that's why it's

00:24:51

not a social and non-economic crisis, it's a

00:24:56

crisis, a semantic crisis about the essence of

00:25:02

our existence, does our

00:25:05

existence have meaning if it

00:25:07

ends, and then if we can

00:25:11

to calm ourselves down with something, forgetting ourselves with some

00:25:13

mystics

00:25:14

or drugs, but that’s another thing, but if we are

00:25:18

no longer able to do this, our

00:25:19

egoism begins to reject these

00:25:23

all kinds of calming methods, what should we

00:25:28

do then this is where a

00:25:30

state arises when a person

00:25:35

practically finds himself in the face of the

00:25:37

eternal this question about her

00:25:43

existence and the mare when she

00:25:47

tells us about her realization she

00:25:52

says the purpose of this realization is the

00:25:55

ascension to the dangi of the lamas of death, freedom

00:25:59

from the angel of death, that is, when a person

00:26:01

reaches in this life in this world the

00:26:04

exit to the next dimensions and into

00:26:09

sensations in full I clearly understand the

00:26:13

eternal and perfect

00:26:15

existence of my existence for this, yes, it is

00:26:18

really worth making an effort,

00:26:21

it is worth rising above this gravedigger of

00:26:24

my egoism, and therefore even such an

00:26:30

action as you love your neighbor as

00:26:33

yourself

00:26:36

will not seem somehow

00:26:39

unacceptable to my egoism today because in the end, I’m ready

00:26:44

if I even need to remake myself, if this is

00:26:46

possible, of course, just to

00:26:51

gain

00:26:52

eternity, for this we are ready for anything,

00:26:56

so the question may not be

00:26:59

so acutely obvious to everyone yet, his

00:27:02

answer is not yet so much I blame each of

00:27:04

us, but in general he will become exactly this

00:27:09

way, he will manifest himself in the near future

00:27:11

in this form, therefore, in principle, an

00:27:16

approach to the method of correcting myself from an

00:27:21

egoist to a loving one

00:27:24

to connected with everyone else into

00:27:27

one long system in which I am

00:27:30

absolutely lost and lose my own self,

00:27:34

as if in defecation. and others with

00:27:38

Kazan absolutely in one single whole

00:27:41

I will serve everyone and everything

00:27:43

if at the same time I get to feel the eternity of

00:27:48

perfection, what could be more than

00:27:52

such an achievement of one’s existence,

00:27:58

of course, for the sake of this, a person will ultimately

00:28:00

agree to everything so that our movement,

00:28:05

although it essentially should lead us to

00:28:09

absolute altruism to absolute

00:28:11

bestowal to absolutely and connection with others,

00:28:12

she, in principle, pursues a very very

00:28:15

high and I would even say in quotation marks an

00:28:18

egoistic goal, that is, to us it

00:28:21

seems like this goal is great,

00:28:24

perfect and worth

00:28:27

changing ourselves for the sake of it,

00:28:30

so if we carefully let's think

00:28:33

about everything that is offered to us;

00:28:35

egoism agrees to start this path

00:28:39

and gradually, as he moves

00:28:41

forward, he will discover that in fact the

00:28:45

property of giving love and the properties of this

00:28:48

connection

00:28:50

are integral with everyone else when

00:28:52

he pushes away from his egoism from

00:28:55

all problems and worries from himself it is in

00:28:58

this that she gains freedom from the angel of

00:29:01

death, it turns out that his former egoism,

00:29:03

which wanted everything for himself and to

00:29:05

complement himself, if he dies,

00:29:09

then this angel of death dies and a

00:29:12

person becomes free;

00:29:14

his freedom lies precisely in the fact that

00:29:17

he completely merges with others devotes

00:29:20

all his strength and knowledge, heart and mind to

00:29:25

serving others, and in this he feels

00:29:28

precisely in this movement forward

00:29:32

relative to them, he feels his eternal

00:29:35

existence, the existence of an eternal

00:29:38

huge organism of them, which

00:29:43

identifies with itself,

00:29:46

therefore, Rabbi Akiva says, love your

00:29:49

neighbor as yourself in this

00:29:51

is the

00:29:52

general and main law of the entire universe,

00:29:57

because in the end the entire universe must

00:30:00

come precisely to the implementation of this rule,

00:30:09

he speaks on this topic more sulam

00:30:11

said ya Rabbi Akiva and that the correction of

00:30:15

egoism to the degree of loving your neighbor as

00:30:17

yourself is the general and main law of

00:30:20

the universe requires clarification

00:30:22

so and the word general indicates the sum of the

00:30:25

particulars that we all together must

00:30:28

generalize and compose into this general. What

00:30:32

does the

00:30:33

general law mean? This means that all other

00:30:36

corrections of one’s egoism, whatever they may

00:30:39

be, they tell you a lot that you do not

00:30:42

exist in each of us, there are

00:30:45

613 desires and all of them are selfish, this

00:30:48

desire is unlikely to be

00:30:51

considered correctly because some of them are

00:30:54

absolutely spiritual and the desire that is in

00:30:57

us we group them, as you know, into

00:31:00

two groups: bodily desire

00:31:03

is food, sex, family and

00:31:09

social desire arising under the influence of the

00:31:12

surrounding society

00:31:13

if a person is in the surrounding

00:31:15

society, they live alone somewhere in the

00:31:17

forest, then this desire is wealth, power, the

00:31:21

connection between the power of fame and knowledge, and three more

00:31:27

desires, wealth, power, words of knowledge,

00:31:29

they arise under the influence of the

00:31:33

environment, in addition to these six

00:31:36

bodily and social desires, there are 613 more

00:31:42

special desires that are often known to me,

00:31:44

they are revealed to us when we

00:31:48

begin to work on ourselves

00:31:51

in the direction of connection with others, these

00:31:55

desires that relate to the general

00:31:56

integral system between us, the connections

00:32:00

between us,

00:32:01

they will then manifest themselves as this anti-desire for

00:32:04

connection, that is, if we draw ourselves in the form like this So

00:32:10

this is what we are

00:32:13

surrounded by and this is all human

00:32:18

society or the soul, if I am in

00:32:28

myself like a yoke eats then you don’t have

00:32:31

two types of desires this is the desire of the body and the

00:32:35

desire of being

00:32:36

surrounded by the environment means bodily

00:32:45

desire is food

00:32:47

sex family and the desire of being surrounded

00:32:52

is the wealth of

00:32:56

words knowledge is our egoistic

00:33:00

desires, am I inside my

00:33:03

egoism, so I filled it with yellow

00:33:06

and if I start to lose my temper in

00:33:16

relation to others

00:33:18

in relation to this general system, it’s like

00:33:22

one body as one whole if I go out in

00:33:26

these directions in them connections to connect

00:33:29

between them and with them into one common whole,

00:33:33

then I find myself and them in connection with them,

00:33:39

and here my 613 desires

00:33:45

exist from me in relation to them,

00:33:54

here they arise on

00:33:59

my in my attitude towards them, the desire is

00:34:06

at first selfish, but I owe them

00:34:10

all these desires are theirs 613 and I have to

00:34:17

change everything to altruistic, that

00:34:23

is, here I have three

00:34:31

physical desires, here three

00:34:38

social desires

00:34:42

and here I have 613 these are all my desires

00:34:51

all my desires like this they don’t exist for you, that

00:35:00

means all these 600 13 desires which

00:35:04

I have regarding the connections are not not these

00:35:09

between me

00:35:10

between me as an egoist and the environment,

00:35:14

but between me and the others in order to

00:35:19

connect with them when I begin to

00:35:21

rush towards them in reality

00:35:24

wanting to

00:35:25

fulfill the program of creation in

00:35:27

reality wanting to

00:35:30

unite in one integral system

00:35:32

only then and when I really

00:35:35

rush towards them to connect with them then I

00:35:40

begin to discover in myself these 600

00:35:42

13 desires and all of them are gradually discovered by me

00:35:50

in some kind of combination of combinations with each other,

00:35:53

you have to constantly correct this combinatorics, I

00:35:55

see this whole pack of desires

00:36:00

everyone a moment in time that is revealed to you in a

00:36:02

non-

00:36:03

egoistic application, that is, for the sake of

00:36:06

you, for the sake of giving back to this, this

00:36:09

whole community of desires, which

00:36:13

is called neighbor,

00:36:15

this will all be called neighbor, I

00:36:27

apologize, neighbor, that’s what it’s

00:36:33

called, love your neighbor

00:36:36

as yourself if, striving for this,

00:36:39

then I have a completely different

00:36:42

work arises, this is work to

00:36:47

identify the correction of this

00:36:50

huge number of desires, but

00:36:53

frankly speaking, I don’t care about

00:36:55

what desires arise in me at

00:36:58

each moment of time, especially like

00:37:00

today, I don’t understand exactly what I’m doing, I

00:37:02

exist the same way then when

00:37:05

these wrong desires arise in me, I

00:37:08

must correct them, I must think about

00:37:10

correcting them in no way, even they

00:37:13

will be corrected, and what will correct them is for this purpose

00:37:17

the method of correction is given, that

00:37:20

is, it is clear that at the first moment I

00:37:23

will discover my desires, these 600 13 desires

00:37:27

as egoistic egoistic

00:37:32

then I will have to recognize them as evil,

00:37:36

then I will have to attract the light, the so-

00:37:39

called ambient light, and

00:37:42

when they are corrected, I will then go

00:37:45

into some kind of

00:37:46

unity with others, some kind of frequent and

00:37:53

thus end the cycle of my

00:37:56

correction, this is my cycle and there are a

00:37:59

lot of such cycles, each of them

00:38:02

is called a unit of time, like one

00:38:07

second or a minute or an hour or a day or a

00:38:09

year, it doesn’t matter the stage,

00:38:11

that is, one stage does not consist of

00:38:17

such internal sub-stages,

00:38:21

but in general

00:38:33

the question is immediately asked: does this mean it is

00:38:41

possible if all the others corrections of

00:38:43

one's egoism which a person is obliged to make are

00:38:45

just private corrections

00:38:48

that make up everything together, this is one general

00:38:51

generalizing correction, love your neighbor

00:38:53

as yourself and the conditioned, that is, no

00:38:57

more and no less than I need to perform

00:38:59

only these in my existence,

00:39:03

it is not possible to perform only these corrections

00:39:07

true in relation to a

00:39:10

person’s relationship with others,

00:39:11

that is, when it is said to me, this is not what happened to me

00:39:14

regarding my neighbors, these are

00:39:18

all these, these are my neighbors, but

00:39:23

how can such a relationship with others

00:39:26

include the

00:39:27

relationship of a person with the creator, which

00:39:30

determines the essence and meaning of all creation,

00:39:32

why by establishing relationships with those around me, at the

00:39:36

same time I establish relationships with the

00:39:38

creator, I achieve my goal of

00:39:42

something that is not even

00:39:44

within my relationship with them, if I

00:39:47

achieve with them and correction from

00:39:50

hatred to love, this is our, so to speak,

00:39:52

internal showdown

00:39:54

between all of us between souls in

00:39:58

our world even at the spiritual levels,

00:40:00

where the creator and the

00:40:06

attitude towards him are generally manifested here, and why exactly in

00:40:09

this

00:40:12

real action both in our world and in the spiritual,

00:40:16

I probably comprehend something that is

00:40:19

completely hidden from me, the creation in front of me, the

00:40:22

revealed souls say in the spiritual world, it is

00:40:24

also revealed to me then there is an

00:40:26

internal desire of everyone, let's say I

00:40:28

found out I created I contact him I am

00:40:31

ready to hug you both

00:40:33

all of humanity everything everything is good what does the

00:40:36

creator have to do with where he is and

00:40:38

why in this way I achieve a complete

00:40:40

connection of merging love with him somewhere a

00:40:45

replacement occurs what kind of substitution here

00:40:48

it happens instead of the neighbor on the creator

00:40:52

why the correction of the dignity of loving the

00:40:55

neighbor as yourself

00:40:56

is equivalent to the correction to the property of

00:40:58

loving the creator a mile away and

00:41:02

thus merging with him this is what the

00:41:07

pain of the sulam tells us in the first paragraph at the beginning of

00:41:09

this article,

00:41:15

paragraph 2

00:41:17

how great and generalizing

00:41:20

the correction is to the property of loving your neighbor

00:41:21

as you can

00:41:22

also see it is the answer of another sage

00:41:25

from the same time and cherished when, in response to a

00:41:30

request, teach me all the methods of

00:41:32

correction while I stand on one leg, that

00:41:35

is, give me specific instructions so that I

00:41:37

definitely do not make a mistake,

00:41:39

make me your student and instructions

00:41:44

to bring me back in the right direction,

00:41:47

push

00:41:48

me so that I’m not mistaken, I’ve already moved on, this is

00:41:51

what a student practically requires from a

00:41:53

teacher, when a student asked him about

00:41:57

this, he answered or

00:42:00

not like Rabbi Akiva in a different way,

00:42:02

although Rabbi Akiva was much higher than him, I

00:42:06

answered Simply, he says what

00:42:09

you hate does not do to another. From here it is clear that the

00:42:15

correction of any of the egoistic

00:42:17

desires is more important than the

00:42:19

achievement of loving your neighbor as yourself,

00:42:22

and they are all intended and love the world to

00:42:25

achieve this property in order to

00:42:27

prepare a person for the fulfillment of this

00:42:29

commandment of this rule, that is, all the

00:42:32

rest corrections of part of the property of

00:42:35

love your neighbor, they must be fulfilled

00:42:39

in full, but or explains this

00:42:42

why he says not so

00:42:45

Rabbi Akiva Yeli, in principle, says so

00:42:48

if we take and isolate ourselves at least

00:42:57

in relation to others, what does it

00:42:59

mean to isolate ourselves now I

00:43:02

just want to explain this to you at least a little

00:43:06

when we talk to you about the beginning of a

00:43:10

person’s correction, when he begins to

00:43:13

correct himself in relation to others,

00:43:18

we talk about these states when I

00:43:20

begin to correct myself in relation to

00:43:22

others, I

00:43:25

begin to lose my temper, I have these

00:43:28

613 so-called desires

00:43:35

egoistically that manifest themselves in me

00:43:37

and are not corrected consistently, the first

00:43:44

their first correction is when I

00:43:48

correct them only in the possibility

00:43:54

only the possibility 1 do

00:44:02

not do evil

00:44:08

and the second state when they are corrected by

00:44:12

the possibilities do good

00:44:21

do good and that is, love do not do

00:44:27

evil this is just a limitation of oneself, so to

00:44:31

speak, an abbreviation of tzimtzum Olive on himself and

00:44:35

so

00:44:37

Lel says when a student asks him,

00:44:39

don’t do evil to others as you don’t

00:44:44

want them to do to you, that is, oil

00:44:47

he

00:44:52

is just at the first stage of correcting

00:44:55

egoism

00:45:04

at the first stage of correcting egoism he

00:45:12

he is just that first, this stage he

00:45:23

says that we must fulfill, that is,

00:45:25

he is in no way Rabbi Akiva

00:45:27

is in the property of bestowal,

00:45:29

but only in a neutral state,

00:45:32

that is, of zagrestic action from the

00:45:38

awareness of the

00:45:39

awareness of evil, this is egoism when we

00:45:43

begin to use it in relation to

00:45:45

others

00:45:46

then we felt it as evil, then we

00:45:50

use the light around us, which

00:45:54

corrects us, this ambient light that

00:45:57

guides us, it leads us to action,

00:46:02

let's draw like a

00:46:04

a and b a and b,

00:46:16

so Arma Kiev

00:46:19

he does us first the actions of the JSC and

00:46:22

then from a

00:46:23

act makes actions b so

00:46:28

Lel tells us only about action

00:46:32

a and Rabbi Akiva

00:46:40

tells us about action b,

00:46:57

but in principle both of them tell us only

00:47:01

about one thing,

00:47:02

how we gradually go through our two

00:47:07

levels,

00:47:08

this is the first level a is called the level of

00:47:12

Bina,

00:47:13

you and I are still studying Kabbalah

00:47:16

let's write that these are the steps of

00:47:18

Bina and these are the steps of cedar,

00:47:25

so we achieve this complete

00:47:29

correction, well, let's try adata

00:47:32

to answer a couple of questions, how much time we

00:47:35

have before the questions, a lot of questions from

00:47:43

Lithuania, treasured ones from Mikhail, how to want

00:47:46

how to find a desire in yourself deep down in your soul

00:47:48

in the depths of the soul to change the intention for the sake of

00:47:51

oneself for the sake of others under the

00:47:56

influence of the environment,

00:47:57

otherwise only under the influence of

00:48:01

the environment when we do something, we read,

00:48:11

we only can evoke the

00:48:16

surrounding light on ourselves if we act in a

00:48:18

group to the extent that the group

00:48:20

imparts for us the importance of this, lose your temper

00:48:24

in relation to others in the timer, my

00:48:29

husband act, ask, ask for the

00:48:34

property of bestowal, this is only decided

00:48:37

in the article that you and I will study,

00:48:39

free will,

00:48:40

all this together, you must bring us together into

00:48:44

one single configuration of the methodology, and if

00:48:48

you are correct, we will working with it, in the

00:48:51

end, we form a kind of internal

00:48:54

picture of us, our movement of our goal and

00:48:57

all the means into one single whole, as in

00:49:01

our world when it is in front of me,

00:49:03

let’s say there are all sorts of vegetables, all sorts of

00:49:09

ingredients to prepare,

00:49:11

let’s say soup, I know how to cut it somehow... then

00:49:15

clean it somehow wash it somehow throw it in

00:49:17

a pan put it on the fire as and cook

00:49:19

what I should end up with is like this and

00:49:21

here it should be laid out in front of us

00:49:23

very clearly just so that you

00:49:27

can see all our means to achieve the

00:49:30

goal how to work with them in what

00:49:33

state in what order and what we

00:49:36

ultimately achieve all these clarifications of ours

00:49:42

they should give us such a feeling I

00:49:47

should have an internal picture as

00:49:50

clear as what I see in front of me,

00:49:51

let’s say the process of making soup

00:49:56

when everything

00:49:58

necessary for this

00:50:00

will turn around further than the river asks whether it is possible to

00:50:03

accelerate the development of desire or is this

00:50:05

pace set initially this is

00:50:09

one of the advantages of the correction method

00:50:12

when you do not hurt you do not expect to be

00:50:16

pushed from behind and you yourself

00:50:21

rush forward your rush forward

00:50:24

may be these 613 desires

00:50:28

when you rush forward, they

00:50:29

come to light in you, and how can you

00:50:32

rush forward from yourself, that is, how

00:50:34

can you generally stop

00:50:38

existing within yourself and you and your

00:50:41

atheistic environment, but begin to lose

00:50:44

yourself outward,

00:50:47

how can you turn this vector

00:50:50

instead of always like you

00:50:52

used to work in yourself in yourself from the

00:51:00

environment into yourself, how can you turn

00:51:04

this sector in the opposite direction? This is

00:51:07

only movement under the influence of the

00:51:09

right environment when they, this

00:51:11

egoistic environment is in front of

00:51:15

me,

00:51:16

and I create a group around me, this

00:51:23

altruistic environment which I

00:51:28

create an

00:51:34

altruistic environment around myself, which we

00:51:36

create around ourselves,

00:51:40

this group

00:51:54

is the source of my

00:51:58

advancement, we will talk about this in

00:52:05

this article in the next article, that is, I can

00:52:08

turn myself from inward

00:52:10

from here to the accumulation of filling inside

00:52:16

myself outward, I can only under the influence of the

00:52:19

right environment which will give me the

00:52:24

aspiration for this, the

00:52:26

importance of this is greater than I care about

00:52:29

myself

00:52:30

when I become imbued with this, therefore, if we

00:52:34

participate in the dissemination of studies in

00:52:38

contact with comrades in congresses, we

00:52:41

gradually become imbued with

00:52:43

the importance of losing oneself, the importance of

00:52:47

feeling others feel existing in them

00:52:50

and then on

00:52:54

this force begins to influence me, not

00:53:00

centripetal centrifugal externally

00:53:02

directed, and then rushing towards them, I

00:53:06

begin to discover for myself a completely

00:53:08

new form of existence, I begin to

00:53:11

discover in myself, but also the method of

00:53:14

perception of reality, as you and I

00:53:17

studied from the method of perception of reality, that

00:53:20

is, everything that we now we accept you

00:53:22

brought into us

00:53:23

within ourselves when all this is concentrated in me

00:53:26

I feel that this is

00:53:28

how the world works through its

00:53:31

6 5 senses that receive

00:53:36

what they can receive and therefore paint a

00:53:38

picture of me from what they receive from what is

00:53:40

called a picture of our world and if I am

00:53:42

under the influence of the environment of the right,

00:53:45

rushing outwards,

00:53:47

then I begin to feel a new perception

00:53:51

of the world, a new world, an external world, a higher world, a

00:53:56

higher egoism and those that are in my

00:54:00

perception of reality is already added by

00:54:02

the feeling of a higher world,

00:54:05

so when we lose our temper, we become

00:54:08

generally perfect, but existence

00:54:10

is harmful and is called ours in the second

00:54:12

dimension, when I, outside of myself, begin

00:54:14

to perceive that there is a

00:54:17

state of the true

00:54:22

world of the true

00:54:25

universe in general that is not disturbed by me, this is the

00:54:29

peculiarity of losing my temper, and then when

00:54:32

I exist in them, then I have a

00:54:35

feeling of eternity and perfection

00:54:38

because it does not flow in my mechanism,

00:54:40

which for a moment is filled a little with something

00:54:42

and then disappears,

00:54:44

but on the contrary, it expands constantly and outside of

00:54:48

itself and can expand endlessly,

00:54:49

so I have a feeling of eternity

00:54:52

and perfection until the question from Prague asks

00:54:59

George in the picture you said you wrote

00:55:02

do good and we can do everything

00:55:04

good

00:55:05

if only evil has been created and good we do

00:55:07

n’t yet know anything about and but it was created

00:55:11

specifically in us in our sensations so

00:55:15

that we

00:55:16

turn it into good, in fact there is no evil,

00:55:19

it’s only from our perception of

00:55:23

this within ourselves that everything good that we

00:55:26

receive is depicted as evil to us this is everything that

00:55:31

is perceived inside us, we feel it

00:55:35

as evil because we oppose

00:55:37

ourselves to what exists outside of us, that

00:55:40

is, evil is the division between me and

00:55:42

others, there is no evil in itself, therefore this is

00:55:47

exactly what the parade displays, the

00:55:49

method of egoistic filling

00:55:53

itself is this movement in herself

00:55:56

she is evil as soon as we

00:55:59

change it she immediately disappears she disappears the

00:56:02

feeling of any evil in the world that’s exactly what

00:56:07

Anatoly from Kemerovo is asking about too

00:56:09

over time I feel

00:56:12

more and more rejection from the

00:56:14

group that is what we call our neighbor our

00:56:16

neighbor and what to do with this, that is, as

00:56:19

if the process goes in the opposite direction

00:56:21

as further efforts are made, this is a natural

00:56:26

process because your desire they are

00:56:28

gradually these 613 of your desires

00:56:31

when you lose your temper

00:56:33

trying to find a connection with the group they are

00:56:37

constantly growing you they are constantly changing they

00:56:40

find you in different combinations

00:56:43

and therefore you feel like an ever-

00:56:48

growing egoist you feel even

00:56:50

more alienated from the group it becomes more and more difficult for you

00:56:54

to justify them and it turns out that in the end you

00:57:01

somehow move away from them you

00:57:04

push your egoism towards

00:57:08

more and more isolationism we

00:57:13

just have people who leave the

00:57:16

group exodus people who can no longer

00:57:17

endure this and so on and so on and then

00:57:21

what happens and then the group

00:57:23

must work on each of its

00:57:25

members you must constantly constantly

00:57:28

explain to people that you can’t do anything

00:57:30

we need to work against this

00:57:33

inner egoistic of us tendencies and

00:57:35

it is natural that we will constantly

00:57:37

discover more and more

00:57:40

selfish desires of rejection from everyone

00:57:43

and everything and the work is only to,

00:57:46

with the help of the group,

00:57:47

gain even more and the perception of the

00:57:50

importance of our movement forward and

00:57:54

still come to the surrounding

00:57:59

light he would have an effect on us and would

00:58:04

really create in us the

00:58:05

property of bestowal, first do not do harm

00:58:10

to another and then do good, that is,

00:58:14

love your neighbor as yourself, with this we

00:58:18

will end today's lesson, I say goodbye to you

00:58:20

until the next meeting, write,

00:58:23

good luck, always hugs to us

Description:

Современный кризис -- это вызов Природы, показывающий, что мы не можем жить сами по себе. Вся природа проявляется в виде глобальной, интегральной системы, и мы, как высшая ее часть, должны завершить этот процесс, объединившись между собой. Эгоистическое развитие закончилось, и залогом дальнейшего продвижения вперед может быть только сближение между нами. В основе реализации нашего предназначения лежит единственное правило: «Возлюби ближнего, как самого себя». Цель реализации -- свобода от «ангела смерти». Человек в этой жизни должен достичь выхода в следующее измерение и ощутить полное, вечное, совершенное существование...

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