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Video tags
Subtitles
Russian
00:00:01
a lot of people that people think are00:00:03
humble are not necessarily humble00:00:06
humility is not a facial expression00:00:09
humility is not rich people wearing poor00:00:12
folks clothes oh hallelujah we're secret00:00:16
Bentleys on other islands and places and00:00:19
and mansions you cannot see don't bind00:00:22
to the facade of humility00:00:25
humility that we buy into is often fake00:00:28
humility00:00:29
humility is an inner awareness of your00:00:34
own Frailty00:00:36
it is an inner awareness of your own00:00:40
Frailty00:00:41
and if you want to increase your00:00:44
humility00:00:45
the easiest way to increase your00:00:48
humility is to work on your gratitude00:00:51
gratitude being grateful being thankful00:00:54
being appreciative what we do00:00:58
as a people is that we are often overly00:01:02
impressed with people who look humble00:01:06
only to find out00:01:08
that they have hidden lives00:01:10
of great success00:01:12
and they wear uniforms like actors and00:01:14
plays because that's what you require00:01:18
I choose to be myself00:01:21
life is too short to be anybody else00:01:24
[Applause]00:01:26
they're what I like00:01:28
I eat what I like00:01:31
I drive what I like00:01:33
I talk to who I want to talk to I am00:01:36
authentically me00:01:38
but in that authenticism of being me00:01:43
is also an awareness00:01:45
the everything I have00:01:48
everything I own00:01:50
and everything I get to do like being00:01:53
here is such a gift from God00:01:59
see you think me coming is a gift to you00:02:05
but from my perspective me being here is00:02:09
a gift from God my mother would have00:02:11
dreamed00:02:13
to stand on this stage00:02:15
you were just a place she read about in00:02:18
a book under a bed raised by a00:02:21
sharecropper working a field they00:02:24
couldn't own00:02:25
when you understand that it takes away00:02:29
the feeling of entitlement00:02:31
you must understand humility is in the00:02:34
story you tell yourself about yourself00:02:39
everything that matters about you good00:02:43
or bad is a result of the narrative in00:02:48
your head00:02:49
check out the story you tell yourself00:02:51
about yourself00:02:53
and rebuke all of The Temptations that00:02:56
we have to be entitled it's about time00:02:59
you recognize me00:03:01
you should have recognized me long time00:03:03
ago nobody has to ever recognize you00:03:06
there are eight billion people on the00:03:09
planet00:03:10
there are eight billion people on the00:03:12
planet and that you got to be chosen is00:03:15
an absolute gift and the day you stop00:03:17
thinking it's a gift you lose your power00:03:20
to keep it going00:03:23
to me that attitude of gratitude is the00:03:27
substratum of humility00:03:30
how do I enhance my competence00:03:33
say let's say you want to run on the00:03:36
field let's say you want to run a race00:03:38
you want to run 100 meters00:03:41
it is not running that you have to work00:03:43
on right now you have to work on your00:03:45
legs and lungs and muscle and everything00:03:47
isn't it so00:03:49
so if you want to become a great00:03:52
engineer yes definitely an Institute00:03:55
like this is crucial on one level00:03:58
but any number of people might have come00:04:01
here and gone not all of them became00:04:02
great Engineers though they might have00:04:05
produced hundreds of great Engineers00:04:06
still not all of them will become simply00:04:09
because of their own individual00:04:11
attitudes and competence and whatever00:04:13
else isn't it00:04:15
so00:04:17
whatever The Institute can do for you it00:04:19
is doing one foremost thing that you00:04:21
need to do is to enhance your own00:04:25
physical and mental capabilities00:04:27
because if you want to be a good00:04:28
engineer you have a you need a working00:04:30
brain00:04:32
just having a degree of engineering okay00:04:35
maybe a passport to a job00:04:37
[Music]00:04:38
but it is not a passport to success00:04:41
isn't it00:04:43
so to have a working brain00:04:46
which the engineering degree will not00:04:48
freeze00:04:50
usually lots of degrees when people00:04:52
acquire degrees they freeze their brains00:04:54
they think they can now they are00:04:56
finished using it and now they can rest00:04:58
it for the rest of their lives it is not00:05:00
so00:05:01
this is only to enhance your capability00:05:03
this is just an organized effort a00:05:06
school a college an Institute is just an00:05:08
organized effort towards that because00:05:11
each individual cannot craft it for00:05:13
himself that is why an institution00:05:16
otherwise an institution has no other00:05:18
purpose it is here to just organize that00:05:21
possibility of you striving to be of a00:05:24
certain competence00:05:26
but00:05:28
that is a mass application00:05:30
but as an individual your most important00:05:34
thing is you as a human being you are00:05:36
functioning at the fullest level if that00:05:39
has to happen there are other dimensions00:05:42
which one needs to explore unfortunately00:05:44
though these sciences and Technologies00:05:47
for inner well-being have been the00:05:50
Mainstay of this culture for thousands00:05:52
of years00:05:53
today we are largely losing it for00:05:57
various reasons because we want to00:05:59
imitate somebody else we don't want to00:06:00
imitate our grandfather topiwala anymore00:06:02
we want to imitate the hatsala from00:06:06
another country00:06:08
because of that we are losing those00:06:10
things but we should not we have to00:06:13
bring it back into our lives this is00:06:15
very much a part00:06:16
of the way the culture itself is00:06:19
structured00:06:20
that it is all about the human being00:06:24
see this is the only culture which talks00:06:27
about00:06:28
which even an illiterate person in this00:06:30
culture is aware of that you can00:06:32
actually evolve to another dimension of00:06:33
existence even if I go into your village00:06:36
and talk to an illiterate peasant who00:06:40
has not read anything who doesn't know00:06:41
anything who's not heard any of this00:06:43
stuff even to him if I go he will not00:06:46
ask me give me a golden horse or00:06:49
something he'll say00:06:52
he is saying he wants ultimate00:06:54
liberation00:06:55
where did this fellow get this nowhere00:06:58
else on the planet this is possible00:06:59
nowhere else on this planet is it00:07:02
possible that00:07:04
an illiterate person is thinking that he00:07:06
can break his present dimension of00:07:08
existence and go to another place00:07:10
whatever that place is00:07:13
so this was bred into our culture so00:07:16
deep we should not lose it it was not00:07:18
just the idea there are Technologies to00:07:21
become free if you became free00:07:23
from the process of your body and the00:07:25
process of your mind if you can sit00:07:27
outside of it and work it00:07:29
you would work it brilliantly do you00:07:32
understand00:07:33
you would be able to use this body and00:07:36
use this mind only when you are able to00:07:38
not treat it as myself00:07:40
these are powerful instruments in your00:07:43
life these instruments can be employed00:07:45
the way you want it only when you have00:07:48
an outside access to it00:07:51
but when you realize that all00:07:54
your name your form and everything you00:07:56
see is provisional00:07:59
two things happen to some people00:08:02
they have immediate what we could only00:08:05
metaphorically call The Dark Knight of00:08:07
the Soul they go into a deep depression00:08:10
because everything they thought was real00:08:13
is no longer real including their own00:08:15
name form body and mind00:08:19
some people get so scared that they have00:08:22
a bad trip00:08:25
some people cross that threshold and00:08:27
discover Nirvana00:08:30
or Enlightenment and they say wow I00:08:33
thought I was I was squeezed into the00:08:36
volume of a body in the span of a00:08:38
lifetime but I am a Timeless being that00:08:40
can morph myself into any experience00:08:43
including the human experience which is00:08:46
amazing but The Human Experience is also00:08:49
that which causes existential depression00:08:52
so the causes of human suffering since00:08:54
you brought it up are brought up in00:08:56
eastern wisdom Traditions as number one00:08:59
you suffer because you don't know who00:09:02
you are you confuse yourself with your00:09:04
body mind experience number two you00:09:07
grasp and cling00:09:09
had experiences which are evanescent and00:09:12
transitory and dreamlike you say what00:09:16
happened to your childhood it's over00:09:17
what happened to yesterday it's over00:09:19
what happened to five minutes ago it's00:09:21
over what happens to these words by the00:09:24
time you hear them they don't exist so00:09:26
you know Wittgenstein the German00:09:28
philosopher said00:09:30
we are asleep our life is a dream but00:09:32
once in a while we wake up in afternoon00:09:34
that we are dreaming so what do you wake00:09:36
up to when you cross this threshold you00:09:39
wake up to your true self which is not00:09:43
body of mind but the awareness in which00:09:45
that experience is happening so grasping00:09:48
and clinging at a dream is the second00:09:51
cause of human suffering the third is00:09:54
being afraid of anything that's00:09:57
unpleasant pain00:10:00
abandonment being treated by someone not00:10:05
respectfully so that's you know there's00:10:07
aversion to certain experiences third00:10:10
cause of suffering fourth is identifying00:10:13
which is related to with your ego00:10:14
identity and fifth is the fear of death00:10:18
now they're all connected they're all00:10:20
the same fear and they are not knowing00:10:25
who you are this is the biggest question00:10:27
that humans or everybody should be00:10:29
asking who am I what am I am I the00:10:33
changing experience of this body which00:10:35
is a perceptual activity00:10:37
am I the experience of the changing mind00:10:40
or the changing personality because you00:10:42
don't have the same personality when you00:10:44
were a kid or maybe even 10 years ago00:10:48
what is it at the basis of this when you00:10:50
start that reflective self-inquiry00:10:53
ask yourself who am I what do I want00:10:56
what is my purpose what am I grateful00:10:58
for go into the Stillness of meditation00:11:01
you have what wisdom Traditions have00:11:04
called revelation00:11:06
revealed truth now you know that sounds00:11:10
very Grand I would say just call it00:11:13
Insight you know meditation mindfulness00:11:16
awareness of body awareness of Mind00:11:19
awareness of mental space awareness of00:11:22
the web of relationship awareness with00:11:24
that which we call the universe00:11:26
it leads you ultimately to the awareness00:11:30
of awareness and when you discover that00:11:33
that's Nirvana00:11:36
does someone like you do to meditate how00:11:39
do you meditate00:11:42
when I came to the monastery the00:11:45
meditation I was taught was Mantra00:11:46
meditation which is chanting on beads so00:11:49
I chant to Mantra and as I began the00:11:52
process I realized how00:11:55
challenging it was00:11:58
to be present into the sound of the00:12:01
mantra00:12:02
and to be totally in a space in a zone00:12:06
of thoughtlessness where there's nothing00:12:09
bothering your mind and you're00:12:10
completely present and listening to the00:12:13
sound and totally absorbed you know in00:12:16
the sound I realized that it was a00:12:19
massive uphill task and I think it comes00:12:24
that the challenge comes from the fact00:12:25
that we've got so used to multitasking00:12:29
that our mind functions on 20 track so00:12:32
when we are just on the meditation track00:12:34
there are 19 other tracks to deal with00:12:36
you know you have your personal life you00:12:38
have relationship issues you have00:12:39
professional issues there's so many00:12:41
things going and if it's just coming00:12:42
from family so much going on in the00:12:45
country there's so much that's occupying00:12:47
our mental space and when you actually00:12:49
want to get onto the track of meditation00:12:51
by kind of just putting all of this the00:12:54
back seat it becomes practically00:12:57
impossible and a lot of people tell me00:12:59
this when they're trying to meditate00:13:01
this is what happens to them and I share00:13:03
my journey with them this is exactly00:13:05
what happened to me when I started it's00:13:07
been 25 years now every single day00:13:09
without one day's Gap one and a half00:13:12
hours every day00:13:13
and I and I tell them that it's not that00:13:16
it's not a challenge today00:13:18
it would be very high-headed to say that00:13:20
okay I've reached a state of00:13:21
Enlightenment when I said for meditation00:13:24
everything's kind of there and I'm00:13:25
totally observed maybe I hated I feel to00:13:27
say that00:13:28
but I did a few things that I feel can00:13:31
benefit those who want to really get00:13:33
into that a deeper state of meditation00:13:36
I I look at meditation in two ways a is00:13:40
the meditation meditation is in the00:13:41
practice00:13:42
and B is everything that we do in our00:13:45
life as meditation you know and I prefer00:13:48
to work more on everything in my life as00:13:50
a meditation which feeds into my00:13:52
practice of meditation but do not00:13:54
neglect the practice do not neglect the00:13:56
practice for sure so uh I'll tell you00:13:59
what I do for instance00:14:01
one meal a day00:14:03
I'll just eat by myself00:14:06
who meals I take with my friends my some00:14:08
of my monk friends we will discuss00:14:10
charity one meal is just by myself00:14:13
the reason being I want to be present00:14:16
mindful in the moment to savor the00:14:20
entire experience of touching feeling00:14:22
smelling tasting that food I avoid forks00:14:27
and spoons as much as is possible00:14:28
because I want to touch and feel that00:14:30
experience of the food now the reason I00:14:33
do it is because it just means no phones00:14:36
no books nobody to talk to and just00:14:38
being there eating00:14:41
okay so what I'm doing is by just eating00:14:44
that one meal by myself draining my mind00:14:48
to be in the present like we're talking00:14:51
now there's three meetings lined up for00:14:53
me tonight and there's a restaurant00:14:54
called candy and greens at Bridge candy00:14:56
the family is a very close friend you00:14:58
know so they've just opened up a new00:14:59
rooftop Terrace I'm getting message00:15:01
after message could you come down today00:15:03
evening for dinner all right but it's00:15:05
not on my mind00:15:07
it's not in my mind nothing outside of a00:15:09
conversation between you and me right00:15:11
now is on my mind so why why do I do it00:15:15
it's because right now I'm training my00:15:17
mind to be in the present when I used to00:15:20
be in the bathroom I would sing like a00:15:22
big thing for me of course earlier I00:15:24
would sing a lot of Cinema and movie00:15:26
songs and now I sing some spiritual00:15:28
songs bhajans whatever and then one day00:15:31
I realized hey wait a minute this is not00:15:33
right00:15:34
because neither am I into the singing00:15:36
nor am I into the experience of bathing00:15:39
so if I'm singing I'm missing the00:15:41
experience of bathing and if I'm bathing00:15:44
I'm not into my singing so why am I00:15:46
doing two things at the same time00:15:48
I stopped singing Just focusing on the00:15:51
experience of the water coming down my00:15:54
body and experiencing that so to me00:15:56
these little things through the day00:15:59
matter a lot to me and I think that's a00:16:02
that's more of meditation to me because00:16:04
in what I do here feeds into my00:16:07
mainstream practice of meditation and00:16:11
what I do here feeds into the little00:16:12
things as well so it's kind of a loop00:16:14
one feeding into other00:16:17
they are social animal00:16:19
a human being Social Animal and00:16:22
particularly a modern time the reality00:16:26
economy00:16:27
environment and many things heavily00:16:31
interdependent00:16:33
that's the reality00:16:34
unlike I think past sorrow as the00:16:37
ancient time ancient time more or less00:16:39
independent self-sufficient00:16:42
this will not depend or your interest or00:16:45
your future not depend on other now00:16:48
completely change so even from this00:16:52
selfish viewpoint00:16:54
you have to take care about others00:16:57
well-being00:16:58
just think yourself00:17:00
the blind selfish can be yourself forget00:17:03
other or wasting exploit other00:17:07
cheating other bully other ultimately00:17:09
you suffer00:17:10
through these misievous way you may gain00:17:14
some temperatures or to benefit but in00:17:17
deep Insight you feel uncomfortable00:17:20
then eventually you truly become lowly00:17:24
person nobody loves you nobody respect00:17:28
you if you take care other as a human00:17:31
brother sisters00:17:33
sincerely00:17:35
seriously00:17:36
then everybody become your friend00:17:39
so when you have00:17:42
truly trusted friend there if you need00:17:45
something you can ask them if you00:17:48
becoming friendless a lonely person and00:17:51
when you really facing some problems00:17:54
nobody you can share so ultimately we00:17:58
are a social animal so even other00:18:02
animals no law no education no religion00:18:07
but you see they have some kind of sort00:18:10
of feeling00:18:11
their own individual survival depend on00:18:14
rest of the community or hurts so they00:18:17
work together I am one of the individual00:18:20
out of00:18:22
seven billion human being00:18:24
if human being arrested the human being00:18:26
happy peaceful I get maximum benefit00:18:31
the rest of the world get trouble how00:18:34
can I escape from that foreign00:18:39
when I meet people00:18:41
one or two one people or one person or00:18:45
ten people hundred thousand ten thousand00:18:49
hundred thousand I always consider them00:18:51
as my brother sisters00:18:53
that brings me in in mental level00:18:55
completely relax00:18:58
if I feel I'm something different from00:19:01
them then some nervousness00:19:05
some anxiety May develop so once you're00:19:09
on with thinking open Reach Out them as00:19:13
a close friend00:19:14
that tremendous sort of benefit is our00:19:17
mind00:19:19
then others also feel no longer feel00:19:22
stranger00:19:23
another human brought us like that so00:19:27
that I think we really nowadays we00:19:29
really need that00:19:31
so through that way awareness00:19:33
and from children I think the youngsters00:19:36
I think they know they're just one child00:19:40
remain lonely May Cry and play with00:19:44
other children feel very happy00:19:48
so that's the human nature00:19:51
so sometimes we're grown up then we00:19:54
always calculate if I make friend00:19:56
friendship with that how much I get some00:19:59
benefit00:20:01
or make friendship then I can exploit or00:20:05
something00:20:08
[Music]00:20:09
this is our friendship no longer there00:20:12
let's try it00:20:13
basis of genuine friendship is Trust00:20:18
depend on openness00:20:19
like that so through these things we can00:20:23
train00:20:24
and then a mental level no matter what00:20:28
your physical level busy00:20:30
but mental level always calm restful00:20:34
relax00:20:36
immense benefit for your health00:20:39
so mental health body Health very00:20:42
closely00:20:43
so the ultimate source of mental health00:20:45
is walmartedness that's my belief maybe00:20:49
wrong I my friend have to research more00:20:54
research work00:20:58
I decided that I wanted to not know what00:21:02
we know but what is the source of00:21:05
knowing00:21:06
okay it's not what you know you know00:21:09
what you know these days00:21:11
you can look it up go Google it00:21:13
so it's not important what you know00:21:16
anybody can find out anything about00:21:18
anything these days you know I can look00:21:21
up how many galaxies that are in the00:21:22
universe or how does epigenetics work00:21:25
how does the brain function00:21:27
that's not00:21:29
the key to creativity to creativity and00:21:33
higher consciousness00:21:35
is how do you know what you know what is00:21:39
the source of knowing and experience00:21:41
what is it that knows the experience of00:21:43
the body what is it that knows the00:21:46
experience of the Mind what is it that00:21:49
knows the experience called the color00:21:50
red and where is that experience00:21:52
happening when you uh00:21:55
go past your ego identity there's a00:22:00
bigger identity that is00:22:03
so huge it's incomprehensible it can't00:22:07
even be described and there's a freedom00:22:09
and a joy that comes from that and I had00:22:14
had glimpses of that but this period of00:22:17
intense Stillness and by the way since00:22:20
then I've kept a week of Silence every00:22:23
year sometimes I do more and that week00:22:27
of Silence usually in September I do00:22:29
every year just to go back to the taste00:22:32
of Timeless being yeah instead of you00:22:36
know our ego identity which we keep00:22:37
polishing every day now especially these00:22:40
days with social media and books and00:22:42
promotions and you name it00:22:46
reality is00:22:48
one wholeness it includes all subjects00:22:51
all objects00:22:52
and all modes of knowing what we have00:22:56
access to is a human mode of knowing you00:22:58
know in my book made a human I talk00:23:00
about the butterfly The Painted Lady00:23:03
who smells the world through her antenna00:23:06
okay chase the world through her feet00:23:10
sees the world with 30 000 lenses that00:23:13
move like a kaleidoscope00:23:16
okay hears the world through her wings00:23:19
what is reality to that little species00:23:23
some insects see the world 360 Degrees00:23:26
okay because they have these what we00:23:29
call complex eyes with multiple lenses00:23:33
you can only see within a certain range00:23:35
but there are insects and that can see00:23:38
360 degrees so what is reality reality00:23:42
what we call reality what today's00:23:45
science calls reality comes Under The00:23:48
Heading of naive realism Einstein was a00:23:53
naive realist and I'm not saying this in00:23:56
a derogatory fashion it's it's it's a00:23:59
word in the science of philosophy naive00:24:01
realism means that the physical world00:24:04
exists exactly as perceived by the five00:24:07
human senses now obviously that's not00:24:10
true other species experience the world00:24:14
through different modes of sensory00:24:16
perception the second aspect of naive00:24:19
realism is that the physical world as00:24:22
perceived by the five human senses would00:24:25
exist even if no one was observing it00:24:28
well how do you prove that and firstly00:24:31
it's naive because we know that the00:24:34
world is more than what is perceived by00:24:38
the five human senses so this leads us00:24:42
to a solution actually of the heart00:24:45
problem of Consciousness which is00:24:47
get rid of the idea that the world is00:24:49
physical what we call of the world as00:24:52
physical even your physical body is a00:24:55
perceptual activity and that perceptual00:24:57
activity for you and me is a human00:24:59
perceptual activity through human00:25:02
consciousness not through bad00:25:04
Consciousness not through mosquito00:25:06
Consciousness not through plant00:25:07
Consciousness which would fit in with00:25:11
pan psychism but non-dualism says go00:25:15
beyond that00:25:17
there is only one Consciousness that is00:25:20
differentiating you know00:25:21
undifferentiated Consciousness00:25:23
differentiating into these different00:25:25
species of consciousness00:25:27
that form a matrix of conscious beings00:25:32
that are collectively projecting this00:25:34
universe00:25:36
let one human being honestly say00:25:40
when you are with your most loving00:25:42
parents however doting and wonderful00:25:44
they were to you00:25:46
that you never felt00:25:48
this is not where you want to be00:25:51
that is a dishonest human being00:25:54
because00:25:56
love gets tedious00:25:59
somebody's fondness gets very tedious00:26:02
Comfort gets tedious00:26:05
because the nature of life is it wants00:26:08
to constantly expand00:26:10
if there is no room for expansion it00:26:12
doesn't matter you are kept in a uh00:26:15
whatever I won't use because everybody00:26:17
uses the word Golden Palace I think00:26:19
Golden Palace is totally anesthetic in00:26:21
my uh00:26:24
my visual perception I hate Golden00:26:27
Palace but whatever is the most00:26:30
wonderful Palace00:26:32
or as you say Shangri-La whatever00:26:37
you will it'll get tedious00:26:40
all the heaven-bound people00:26:42
they don't know how bored they will be00:26:44
within three days in that place of00:26:46
goodness00:26:47
[Music]00:26:49
so I'm saying it doesn't matter it's not00:26:51
because there's something wrong with00:26:53
your parents00:26:54
they may be most wonderful people00:26:57
but00:26:59
the very nature of a human being is such00:27:01
only if you are a pet animal00:27:04
if you have reduced yourself to that00:27:06
you're just happy00:27:08
with the means that you're getting and00:27:12
somebody is fondling you once in a way00:27:14
and you're happy with that00:27:17
for that you must be a pet animal you00:27:19
should not be born as a human being once00:27:21
you're born as a human being it is00:27:23
natural wanting to break00:27:26
barriers so when you're young as a child00:27:29
or a teenager you think barriers means00:27:31
they're all physical before you00:27:33
understand the barriers are not really00:27:35
physical whether you build your own00:27:37
house or you live in your parents house00:27:39
or you live in a slave master's house00:27:42
the house and walls are not the barrier00:27:45
it is all within us before you realize00:27:49
that or how soon you realize that will00:27:52
lead to either transformation or00:27:53
frustration00:27:55
I would say uh there's literally no00:27:58
human being00:28:00
who is not confronted with a thought and00:28:03
an emotion like that00:28:04
but they managed to brush it aside it00:28:07
doesn't bother them enough00:28:10
the pain of not knowing doesn't tear00:28:12
them that's the whole problem00:28:14
they come to terms with ignorance they00:28:17
make a deal with ignorance they will00:28:19
build relationships where everybody will00:28:21
confirm this is the best way to live00:28:24
of comfort companionship love affection00:28:30
these are all things you're seeking I00:28:34
know a whole lot of people have raised00:28:36
human emotions to Heavens if you say00:28:38
love they say Divine love if you say Joy00:28:41
they say Divine Joy if you say Bliss00:28:43
they say Divine Bliss00:28:47
you don't need any God's help to be00:28:49
joyful loving peaceful00:28:53
as a human being you end out with these00:28:55
qualities00:28:57
so all those who deprived themselves of00:28:59
that they either seek00:29:02
God or they settle for a dog00:29:05
[Music]00:29:06
yeah usually00:29:09
because00:29:11
they want a unconditional love this is a00:29:15
demand00:29:18
because the nature of Love is such that00:29:21
it's like a flower if you don't watch it00:29:23
for two minutes It'll fall00:29:25
it will wither and fall right there00:29:29
either you want to00:29:32
let it fall00:29:33
or you have to nourish it every moment00:29:36
or you have to concretize it that means00:29:39
you take a picture and keep it on your00:29:41
phone screen00:29:43
or you institutionalize it with marriage00:29:46
or this or that00:29:49
so essentially00:29:52
well I'm I'm not against any institution00:29:55
because institutions are needed in the00:29:57
world to operate otherwise there will be00:30:00
chaos00:30:01
that is a different thing but you cannot00:30:04
institutionalize Joy or peace like right00:30:07
now we think United Nations is the00:30:10
institution for peace no no you cannot00:30:13
institutionalize peace00:30:15
you cannot institutionalize Joy you00:30:19
cannot institutionalize love or anything00:30:22
for that matter the institutions are00:30:25
functional instruments in a given00:30:27
Society I have utmost respect for them00:30:29
because without it people a whole lot of00:30:32
people wouldn't know how to live00:30:34
you need institutions there is a00:30:36
government there is a democratic process00:30:37
there are a variety of things all right00:30:39
there are courts there are parliaments00:30:42
well ninety percent of the time some00:30:45
nonsense may be happening there but00:30:48
still these institutions are important00:30:50
because without that there will be total00:30:52
chaos00:30:53
so I'm not talking against institutions00:30:56
but institutionalizing things that00:30:59
happen within a human being is a silly00:31:02
effort00:31:06
[Music]Description:
In today's video, learn powerful manifestation techniques! You'll get expert advice on how to Have self-belief, Take action, Find energy in everything, Crash through the terror barrier, Have faith, and Go off and do something. Speaker: T.D. Jakes Sadhguru Dalai Lama Deepak Chopra ⚫️ T.D. Jakes Bishop T.D. Jakes, one of the world’s most revered masterminds, leverages his pioneering vision and instinct to serve others in areas extending beyond the church. In order to help lead people to their destiny, you have to meet people where they are in life. It is with this earnest approach that Bishop Jakes has been able to reach millions of people from all socioeconomic backgrounds, races, nationalities, and creeds. Digital media, film, and television, among others, have been instrumental in helping Bishop Jakes meet the disparate needs of countless individuals. 👉 Follow T.D. Jakes https://www.tdjakes.org/ https://twitter.com/BishopJakes https://www.youtube.com/channel/UCjQbTcszB-gRhDByY9WhySw ⚫️ Sadhguru Jagadish "Jaggi" Vasudev, known by the honorific title Sadhguru, is an Indian yoga guru and proponent of spirituality. He has been teaching yoga in southern India since 1982. In 1992, he established the Isha Foundation near Coimbatore, which operates an ashram and yoga centre that carry out educational activities. 👉Follow Sadhguru 🌐 https://www.youtube.com/c/sadhguru 🌐 https://isha.sadhguru.org/uk/en 🌐 https://www.facebook.com/unsupportedbrowser 🌐 https://www.facebook.com/unsupportedbrowser 🌐 https://twitter.com/SadhguruJV Sadhguru App (Download) 📱 http://onelink.to/sadhguru__app ⚫️ Deepak Chopra Deepak Chopra is an Indian-American author and alternative medicine advocate. A prominent figure in the New Age movement, his books and videos have made him one of the best-known and wealthiest figures in alternative medicine. 👉 Follow Deepak Chopra 🌐 https://www.deepakchopra.com/ 🌐 https://chopra.com/ 🌐 https://www.facebook.com/unsupportedbrowser 🌐 https://www.facebook.com/unsupportedbrowser 🌐 https://twitter.com/DeepakChopra ----------------------------------------------------------------------- ►Follow Motivation Ark: Subscribe for new Motivational Videos every week: https://www.youtube.com/@UC9vLdyHatOhRrCwQXq3HmQQ ►Follow us on: Instagram: https://www.facebook.com/unsupportedbrowser Facebook: https://www.facebook.com/unsupportedbrowser Twitter: https://twitter.com/ArkMotivation ►Footages are commercially licensed through Videoblocks and Artgrid. ►►Music: Music used is licensed from various music websites. Music by Scott Buckley, follow him: Spotify: https://open.spotify.com/track/0lG0CnRTQax2dNd2wM5YhO Apple Music: https://music.apple.com/us/album/inflection-single/1522548439 Soundcloud: https://soundcloud.com/scottbuckley/inflection-cc-by Borrtex Bandcamp: https://borrtex.bandcamp.com/%E2%80%8B Soundcloud: https://soundcloud.com/user-910809074%E2%80%8B Instagram: https://www.facebook.com/unsupportedbrowser Youtube: https://www.youtube.com/Borrtex ►We want to mention that this video is the original content of the Motivation Ark YT channel, it takes a lot of time and energy to create content that motivates other people. 👉 FAIR USE DISCLAIMER Copyright disclaimer under section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, commenting, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statutes that might otherwise be infringing. Non-profit, educational, or personal use tips the balance in favor of fair use. 1) This video has no negative impact on the original works 2) This video is also for teaching purposes 3) It is transformative in nature 4) I only used bits and pieces of the videos to get point across where necessary Contact us for any inquiries at: [email protected] Thanks for watching! If you know someone who could use this video, share it with them!
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