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Каббала

Лайтман

Рабаш

Бааль Сулам

корень

суд

слияние

источник

00:00:06

second volume page 1

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170 What is it, do not plant for yourself Ashe next to the

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altar in the work in the scripture

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it is said, set for yourself judges and guards

00:00:21

in all

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your gates that your omnipotent does, do

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not plant for yourself any

00:00:34

tree near the altar to the

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creator,

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our sages

00:00:45

explained everything to your mighty one, said KiSH anyone who

00:00:49

unrighteously appoints a judge is as if he is placing Ashe in

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Yisrael Rashi

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skaz instead of a

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sage, it is as if He seated him at the

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altar end

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of quote and you should also understand what

00:01:14

judges and guards are in the

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work and what is in all your gates

00:01:22

in

00:01:25

the work it is

00:01:27

known what

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is in kind of work that a

00:01:34

person does in order to come to merge

00:01:37

with the

00:01:39

creator and it lies in the fact that a

00:01:43

person must come to a similarity in

00:01:49

form. What is called merging with his

00:01:52

properties, as he is merciful and you

00:01:56

be merciful, in

00:01:59

other

00:02:01

words, a person must

00:02:04

come to care

00:02:10

only about the good of the creator and not about one’s own

00:02:15

benefit, and

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thus the entire Torah

00:02:21

is studied in terms of individual work

00:02:25

Prat That is, as a property of

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Israel of the

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peoples of

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the world, everything is studied in one

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body, that is, a person includes 70

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peoples of

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the world, sinners and

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righteous people,

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therefore, conflicting parties that

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have to be

00:02:56

judged in

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the court

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is also considered as conflicting

00:03:03

parties and the court That all this is

00:03:08

in one

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village and one should

00:03:12

understand

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why if a person wants to fulfill the Torah

00:03:19

and commandments only for the sake of the Creator, this

00:03:23

is called

00:03:26

work without the intention for the sake of heaven,

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it is not called the effort of

00:03:35

work, the Vedas are that a person loves

00:03:40

peace, we taught that the reason for this is

00:03:44

that our

00:03:47

root is in a state of absolute

00:03:51

rest

00:03:53

so when we make any

00:03:58

movement it

00:04:02

must be so that we get a

00:04:05

reward more

00:04:09

than rest so when the reward

00:04:13

punishments are revealed it is not called that a

00:04:16

person resents that he has to

00:04:20

work and this is caused the fact that during

00:04:24

work

00:04:26

a person looks at the reward, it

00:04:30

turns out that the reward

00:04:48

[music]

00:04:54

[music] of the

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famous owner of the company and there are

00:05:02

good

00:05:03

conditions and this is as said above

00:05:07

because the reward

00:05:19

subnets deals with the Torah and mitzvot

00:05:23

in order to receive a

00:05:26

reward for

00:05:28

zayu

00:05:30

Despite the fact

00:05:32

that his intention is a

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reward M no less since

00:05:39

the reward and punishment are not

00:05:42

revealed, it is also considered that he

00:05:47

makes efforts in the Torah and

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Mitzvot despite the fact that this is in

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order to receive

00:05:56

a reward and he is afraid to begin the

00:06:01

Torah and Mitzvot so as not to receive

00:06:07

punishment And since the main work

00:06:12

happens in

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action and action is called what is

00:06:19

open, this work

00:06:22

is called manifest

00:06:28

Torah, this Torah

00:06:31

is studied in terms of the whole world as a whole,

00:06:36

Clar,

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therefore this is considered not in one

00:06:43

body, but in the world as a

00:06:46

whole, that is, in general, we

00:06:50

distinguish many people who are

00:06:54

in one world and in the world there are there are many

00:07:00

people and how their faces are not like one

00:07:06

another. Also, their opinions are not like one

00:07:13

another,

00:07:15

and the Torah in this state is studied between a

00:07:20

person and a

00:07:22

friend in two separate

00:07:26

bodies and also sinners and

00:07:30

and everything. Similarly,

00:07:35

whereas in the work in terms of intention which

00:07:40

is called work in

00:07:44

the heart

00:07:45

and in this

00:07:49

work it is in no way noticeable that this work

00:07:51

is open to the outside; this work

00:07:55

is called the hidden part by others,

00:08:00

it is not revealed

00:08:03

to the outside, and

00:08:05

also in the

00:08:07

person himself, the work is

00:08:12

hidden, because it is precisely in the practical

00:08:16

fulfillment of the commandment. What is an

00:08:19

action open to the outside, a

00:08:22

commandment in a person

00:08:24

is called Explicit, that is, a person sees

00:08:29

fulfilling this commandment in practical

00:08:33

action, and it cannot be said that a

00:08:36

person deceives himself at the moment of

00:08:40

fulfilling the

00:08:43

commandment, whereas in work in terms of

00:08:50

intention, the

00:08:53

person himself is not able to see

00:08:56

the truth; in other words, it is possible that

00:09:01

a person thinks that all his intentions are

00:09:05

directed for the sake of

00:09:09

heaven and he is not able to

00:09:13

discern whether there is an

00:09:17

admixture of personal gain there and this is as

00:09:21

my father and

00:09:25

teacher said in what is written and quickly Find yourself

00:09:30

before

00:09:35

your creator and the simple understanding of the expression to

00:09:39

walk humbly refers to another body

00:09:44

However, in relation to

00:09:48

work, the understanding of walk humbly before

00:09:54

your creator applies to his own

00:09:58

body, that is, when a person works in the

00:10:04

property of Faith above

00:10:08

knowledge, this

00:10:10

is called walking

00:10:13

modestly, in other

00:10:15

words, a person’s knowledge

00:10:22

cannot reach work above

00:10:27

knowledge and only above knowledge. A person walks

00:10:34

and he does not have an indicator by which he

00:10:38

could control and

00:10:41

measure his work Whether he goes on the

00:10:43

right path or

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not, because a person when he wants to

00:10:51

check whether it is true and follows it with

00:10:56

his mind and knowledge, and since he goes

00:11:01

above

00:11:04

knowledge in this

00:11:06

case, he does not have someone who could

00:11:08

tell him whether he is okay or

00:11:13

not because the fact that the knowledge of a person

00:11:18

who

00:11:19

is his

00:11:22

controller must

00:11:25

check whether he is in order or not, he does not see

00:11:30

anything because his work is above

00:11:35

his

00:11:36

mind and it automatically turns out that the

00:11:40

mind does not see this, therefore this work

00:11:45

is called the title and walk humbly before

00:11:51

your creator because the body does not see him of this

00:11:56

work and what has been said, it turns out that when a

00:12:00

person

00:12:03

works on the path leading to

00:12:08

merging. What does it mean to come to the point that

00:12:11

all his actions would be for the sake of

00:12:15

bestowal,

00:12:17

then the desire to receive begins

00:12:20

to resist this and then the person

00:12:24

comes to his

00:12:26

judge

00:12:27

and the order of the claims of the desire to receive and the

00:12:33

claims of the desire to

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give and each of them claims that

00:12:42

it is

00:12:44

right, then this

00:12:47

judge must judge and decide which of them is

00:12:52

right, and there is no doubt that the desire to

00:12:56

receive with reason and knowledge

00:13:01

says what doubts there are, that it is

00:13:04

necessary to argue who is

00:13:08

right, let's go and see How the

00:13:12

whole society behaves, in other words, as is customary

00:13:16

to behave in the

00:13:18

world, does the whole world work for the sake of the desire

00:13:23

to Give or for the sake of the desire to

00:13:26

receive and there is something

00:13:30

that needs to be followed by the majority and

00:13:33

most of the world uses only

00:13:36

the desire to receive as our

00:13:39

sages said, I saw them rising and

00:13:45

they are few in number therefore the property

00:13:50

Israel is one of the nations and there is no

00:13:57

doubt

00:14:02

and Indeed, it is called that the people of

00:14:07

Israel are in exile among the

00:14:10

nations and

00:14:13

due to the fact that they are the majority

00:14:15

they dominate the property of

00:14:19

Israel. But with this argument We have not yet

00:14:25

completed the arguments of the desire to receive,

00:14:29

it

00:14:31

asserts like a sage that all

00:14:34

his arguments are clear and there is nothing to answer

00:14:41

them about this says

00:14:45

the scripture do not take bribes because bribes blind

00:14:50

the eyes of

00:14:52

the wise in other words because the

00:14:54

desire

00:14:57

to receive

00:14:59

only one’s own benefit in this

00:15:03

case is

00:15:06

a bribe therefore it can no longer see

00:15:10

the truth since the eyes of his mind look

00:15:16

only at his own

00:15:18

benefit

00:15:20

therefore when a person wants to take upon

00:15:26

himself the Burden of the highest small

00:15:30

the body

00:15:32

asks for the sake of whom do you want to work

00:15:36

in theory and

00:15:38

mitzvot if he tells him for the benefit of

00:15:43

the creator,

00:15:47

a dispute begins now, in other words, the main dispute

00:15:52

begins during the

00:15:56

action of making an intention, that is,

00:16:00

to

00:16:01

establish with what intention he wants to

00:16:03

fulfill the Torah and mitzvot Therefore,

00:16:07

a person

00:16:09

must check so that this

00:16:12

judge judges with a fair

00:16:16

court, because the desire

00:16:19

to receive brings arguments based on one’s

00:16:22

own benefit and one cannot listen to him

00:16:25

because it is bribery, therefore all his

00:16:31

wisdom is not true due to the fact that bribe

00:16:36

blinds the eyes of the

00:16:40

wise, and it should also be

00:16:43

explained that when a person begins to

00:16:48

judge who is right, the

00:16:53

question arises When a person must perform

00:16:57

this

00:16:59

judgment and the answer to this in all your gates

00:17:06

and this is as it is said in the book of Zor about the verse, the

00:17:12

husband of it is known in the gates

00:17:16

and Zor says According to how

00:17:21

everyone

00:17:22

imagines in his

00:17:25

heart for the gates of

00:17:29

Sharim mean the measures of

00:17:34

Sharim In other words in each

00:17:41

property in which a person begins

00:17:44

holy work, he must

00:17:46

establish a

00:17:48

judge to

00:17:50

check for whom it is worth

00:17:53

working for his own benefit or

00:17:56

for the sake of the creator. In

00:17:59

other words, in every action

00:18:02

that a person performs in work, he

00:18:05

must

00:18:06

first make a self-report of

00:18:11

what he wants from this

00:18:15

action, that is, for what need he

00:18:20

performed this action is if he

00:18:23

sees that his intention is not in order.

00:18:29

That is, he sees that he is not able to

00:18:33

build an intention for the sake of

00:18:36

bestowal, then he has room for

00:18:40

prayer, in other

00:18:43

words, the evil that he finds in himself

00:18:48

thanks to the calculation that he made with

00:18:51

his judge, he sees that the judge makes a

00:18:56

fair sentence, but he is not

00:18:59

able to carry out his

00:19:03

sentence, in this case

00:19:08

the question arises: What is the benefit of the fact that

00:19:12

he administered a fair trial if he is not

00:19:15

able to fulfill what the judge said

00:19:20

and this is said by the judges and the

00:19:25

guards where the judges are only a

00:19:29

sentence Then there is he

00:19:32

sees

00:19:34

the truth what should be

00:19:36

done However, when he

00:19:41

comes to

00:19:43

fulfillment What does the property of

00:19:45

the guards mean he sees that he is not able

00:19:48

to fulfill

00:19:50

it then the person

00:19:54

says Now I have the opportunity

00:19:58

to pray to the creator Because I see that there is

00:20:02

no possibility that

00:20:06

I will ever be able to work for

00:20:10

heaven

00:20:11

[music]

00:20:13

therefore then a person can offer a

00:20:16

prayer from the depths of his heart so that the creator

00:20:20

will help him in other

00:20:23

words then he has a

00:20:26

Kli called

00:20:29

chiron which needs the help of the

00:20:32

creator so that he will give him the desire to

00:20:36

give because without the help of the creator he has

00:20:41

no

00:20:45

advice and thus follows to explain the

00:20:49

verse from my enemies,

00:20:53

your commandment manages to me, for it is with me forever, and

00:20:58

it is necessary

00:21:00

to explain what from my enemies means from the

00:21:04

evil that is in me, because I see how

00:21:09

they prevent

00:21:11

me from fulfilling your desire, after all, the creator’s desire is

00:21:18

to give, and I am mired in the desire to

00:21:22

receive this too leads to the fact that I am

00:21:27

separated from the source of life.

00:21:31

Therefore, although I

00:21:35

fulfill Your commandments, nevertheless, this is

00:21:38

only in the property of action without

00:21:44

wisdom, because wisdom

00:21:47

is called that inside the commandments the

00:21:52

light of

00:21:54

Hochma is clothed, the light of wisdom, and the light of Hochma,

00:22:00

the light that brings pleasure to its creation.

00:22:04

Which is the purpose of

00:22:06

creation However It is impossible to receive the light of

00:22:11

the purpose of creation, which is called

00:22:14

Hochma, until he has the light of

00:22:18

correction of

00:22:20

creation,

00:22:21

called the light of

00:22:24

Hadim, and these are the bestowing Kelim,

00:22:29

and since Man sees how his enemies are his,

00:22:34

that is, his desires

00:22:38

to receive are full of strength and it is impossible to get out from

00:22:43

under his power, so he prays to the

00:22:48

creator so that he is given the desire

00:22:53

to give and thanks to this he can

00:22:56

subsequently also receive the wisdom of

00:23:00

Hochma and

00:23:03

therefore he says from my enemies

00:23:06

Your commandment makes me wise, that is, the

00:23:11

enemies contributed to the fact that he was

00:23:13

awarded the property of wisdom

00:23:18

Hochma, Your commandment makes me wise, that

00:23:22

is, the enemies were the reason for him

00:23:26

was rewarded with

00:23:29

pleasure, because

00:23:32

the help that he received

00:23:36

from above led him every time to a

00:23:40

higher level than what he

00:23:45

had, whereas if he did not feel

00:23:49

that there was evil in him,

00:23:51

he would have been satisfied with what he

00:23:56

had and would not have called on the creator to he

00:24:00

brought

00:24:02

him closer and so that he would honor him with

00:24:06

those who give

00:24:09

kilim, for only those who give kilim are able to

00:24:14

receive the wisdom of Hochma, it turns out that the

00:24:19

meaning of the words from my enemies

00:24:23

is made by him with the

00:24:25

commandments of your name is

00:24:29

that in order for the commandment in the commandments

00:24:31

to have the property of

00:24:33

Hochma, only these enemies brought me to

00:24:37

all

00:24:41

this and therefore it is said for forever with

00:24:45

me she is with me she is that is,

00:24:50

enemies they are always the

00:24:54

reasons for me to be

00:24:56

worthy of

00:24:59

the commandments would not be without any wisdom

00:25:02

xoh we would be dry

00:25:05

commandments of this I was worthy thanks to the

00:25:08

enemies with me she is then there is,

00:25:12

I have no

00:25:15

choice to follow the paths of the creator like

00:25:19

other people because my enemies are worse

00:25:22

than those of other people, so I

00:25:26

have to

00:25:29

ask the creator to help me

00:25:32

because I am worse than the whole society as

00:25:38

a whole and from here we can understand what a

00:25:45

test is in

00:25:48

working for whom we need to

00:25:51

know whether a person has passed the test or

00:25:56

not, there is no doubt that the creator knows everything; in

00:26:01

this

00:26:03

case, why is this test given to a

00:26:09

person? However, since it often happens

00:26:13

that during the ascent a person

00:26:17

speaks. Now I no longer need the

00:26:20

help of the creator, since Thank God I

00:26:25

have how to found

00:26:28

my

00:26:29

faith since I feel a little about the creator,

00:26:35

so from now on I

00:26:39

will already be attached to holiness and I will be able to

00:26:43

fulfill the Torah commandments once and

00:26:48

for all. What do they do

00:26:51

from above because from above they want a

00:26:54

person to

00:26:56

advance so that he takes the path

00:26:59

leading to entering devil of

00:27:03

the king, after all, there in the royal palace everyone

00:27:09

works only to give to the

00:27:13

creator, and during the

00:27:17

ascent man built

00:27:21

the foundation of his

00:27:23

Judaism on the basis of the fact that he

00:27:26

felt a taste for work and

00:27:31

this foundation is in the Loli Shema, so it

00:27:35

leads a person to some

00:27:38

extraneous thought and then

00:27:42

a person comes to the

00:27:46

test. That is, he must say that

00:27:51

if the creator gives me some kind of

00:27:54

taste for the desire to receive it, then

00:27:58

I am capable of being a worker of

00:28:01

the creator. However, just like that is higher than

00:28:06

knowledge. That is, when I don’t have any

00:28:10

feeling of how I can do

00:28:15

something. then this is called What is

00:28:20

this test sent to a person so that the

00:28:25

person sees that all his work is

00:28:28

built on the desire to receive and then he will

00:28:35

feel how he is deceiving himself in

00:28:39

the work of the

00:28:40

creator and then he has the opportunity

00:28:44

to pray to the creator so that the creator will give him

00:28:49

strength so that he can have the ability

00:28:52

to work only for the sake of bestowal and not for one’s

00:28:56

own sake,

00:29:00

therefore, every

00:29:03

fall is

00:29:08

a test. Can a person withstand this

00:29:11

test, that is, the thought that comes

00:29:15

to a

00:29:16

person and makes

00:29:19

a person

00:29:21

see whether he is under the power

00:29:24

of holiness or not,

00:29:28

that is, during a fall, a person

00:29:32

can see that the entire building which

00:29:37

he had then during the ascent was

00:29:41

built on the desire to receive for

00:29:45

himself and Although during

00:29:49

the fall a person is not

00:29:52

able to make any

00:29:56

calculations, however, then when a person again

00:30:02

receives some kind of approach from above And

00:30:08

this comes to a person As it is said, I am a

00:30:11

creator

00:30:14

abiding with them in

00:30:17

their square That is, even if a person is not yet

00:30:24

there, even if a person is still

00:30:27

under the power of egoistic

00:30:31

love, nevertheless, a

00:30:33

glow from above comes to him, which is called

00:30:37

Awakening

00:30:39

from Above, and then the Person must

00:30:44

independently awaken the state of

00:30:47

fall that he had

00:30:50

and

00:30:52

think for what reason he

00:30:55

then received a fall And what must he

00:30:58

correct so as

00:31:02

not to come to a

00:31:05

fall again? After all, a person must believe that the

00:31:09

fact that he received a

00:31:11

fall was caused by the fact that he was thrown

00:31:16

from above, so he fell into such

00:31:21

lowness, then he can work on

00:31:25

himself to make a

00:31:28

correction so as not to come to a fall again

00:31:32

fall, after all, he must

00:31:35

believe that the

00:31:38

fall is a correction for him

00:31:41

and from what has been said we will understand

00:31:46

the words do not plant a

00:31:51

shera for yourself, which the sages explained to everyone

00:31:54

who appoints an unrighteous judge as if he is

00:31:58

planting an Asherah in

00:32:01

Israel, and one should understand what an Asherah is

00:32:06

in

00:32:08

work and it should be explained that an Asherah is

00:32:12

like it is said and their ashers on the green

00:32:17

tree and their ashers

00:32:21

ashm means that they are happy

00:32:26

ashm when they work for themselves, that is, He

00:32:31

feels that he is

00:32:32

happy and this

00:32:36

is called arym happy They, that is,

00:32:41

when a person works for his own

00:32:45

benefit That is, he

00:32:47

works only when he has a

00:32:51

good feeling while

00:32:54

working then he works in Torah and

00:33:01

Mitzvot whereas when he does not have a

00:33:05

good

00:33:07

feeling then he

00:33:10

says this is true if I worked for the sake of

00:33:15

heaven I could

00:33:17

say that I can serve the creator under

00:33:23

any

00:33:25

conditions

00:33:27

only when I have a good

00:33:31

feeling

00:33:33

however

00:33:35

I do Holy

00:33:38

work because I was told that in

00:33:41

the work of fulfilling the Torah and Mitzvot one

00:33:44

can

00:33:46

feel greater taste than in material

00:33:50

work. Therefore, if he does not feel the taste

00:33:56

in work,

00:33:57

why should he work in the Torah and

00:34:01

Mitzvot? After all, his entire

00:34:05

foundation is built only on

00:34:07

selfish

00:34:09

love in In this

00:34:11

case, what should a person do

00:34:15

when he wants to install a Righteous

00:34:21

judge? Then a person

00:34:25

must have an intention, that is, what is the

00:34:31

reason that he now wants to enter into

00:34:35

work on the path

00:34:39

of truth, there is no doubt that he had

00:34:43

an Awakening

00:34:45

from above saying that he should work

00:34:48

for the sake of heaven. And what is for the sake of

00:34:53

heaven, then a person begins to work with the

00:34:57

goal that the creator enjoys his

00:35:00

work, in other words, not like in

00:35:05

the material world, where if the owner

00:35:09

enjoys the work of his

00:35:12

worker, the owner adds

00:35:18

a reward to him, and his payment consists in the

00:35:21

fact that he enjoys the creator and does not

00:35:26

look at his own benefit,

00:35:29

it turns out that the judge whom he

00:35:33

has placed

00:35:35

now This is so that He makes sure that a

00:35:38

person walks the right path,

00:35:42

that is, for the sake of

00:35:44

heaven, and this is called the property of

00:35:50

the altar, in other words, the judge Gives

00:35:54

him

00:35:55

to understand

00:35:58

must sacrifice himself

00:36:02

sacrifice himself on the altar That should be

00:36:06

done as our

00:36:09

sages said The Torah is fulfilled only in the one

00:36:14

who knows how to do it for

00:36:19

her sake. And if he is an

00:36:23

unjust judge, he will let him understand that

00:36:26

a person

00:36:28

must provide himself with things

00:36:31

related to his own benefit, and this

00:36:35

is called the property of the

00:36:37

Asherah, as was said above, and their Asherahs are

00:36:42

happy.

00:36:44

They, that is, the

00:36:48

idolatry of the Asherah was that

00:36:51

they always looked at what

00:36:55

this village can enjoy

00:37:02

and not at those things that give

00:37:06

pleasure to the creator and they always looked

00:37:11

only at their own

00:37:14

benefit.

00:37:16

However, there is a difference between

00:37:20

asha and the

00:37:23

property of the entire society of the clan. That

00:37:28

is, those

00:37:31

people whose entire work

00:37:34

is in the property of action, that

00:37:38

is they do not think about the

00:37:40

intention of the lishma, but as the

00:37:44

rambas says that young women and the entire

00:37:48

illiterate mass

00:37:52

are taught only to work out of

00:37:55

fear and in order to receive

00:37:59

rewards until their intelligence is increased

00:38:02

and they are filled with greater

00:38:05

wisdom, this secret is revealed to them

00:38:10

very

00:38:15

gradually for such people we must

00:38:19

explain Anyone who unjustly appoints a

00:38:22

judge is as if he is imprisoning Ashe

00:38:28

Yisrael, that

00:38:30

is, a

00:38:32

judge, that is, when he wants to carry out

00:38:36

some

00:38:37

action and asks the judge who is

00:38:41

in his heart. Should a person

00:38:47

beware that his judge is not

00:38:51

bribed, otherwise he will not pass

00:38:57

judgment on him and this is called as if

00:39:00

he puts Ashe in

00:39:04

Israel What does

00:39:07

idolatry mean, because if a judge is

00:39:10

bribed, he can

00:39:14

resolve all

00:39:17

sins? What is allowed to commit them

00:39:22

because the bribe blinds the eyes of the

00:39:25

sages

00:39:27

and this is called as if he puts Ashe in

00:39:33

Israel, that

00:39:35

is, in relation to the entire community of Israel

00:39:39

who are engaged

00:39:42

only

00:39:44

by fulfilling a mitzvah and not by

00:39:47

the intention of a

00:39:49

mitzvah, that is, in the fact that you need to

00:39:52

build an intention for the sake of heaven in this

00:39:57

they have no

00:39:58

interest in doing this and they say

00:40:02

that this work

00:40:04

belongs to

00:40:05

[music] the

00:40:07

chosen ones and now you can

00:40:11

understand what is said

00:40:15

there Rav Ashi said and if he puts it

00:40:19

instead of a sage, it is as if He seated

00:40:23

him at the altar,

00:40:28

and one should understand what Rav Ashi adds to us

00:40:33

by saying that instead of a sage, it is as

00:40:38

if he seated Ashe at the altar, whereas if

00:40:45

not instead of a

00:40:48

sage, it is only as if he seated

00:40:52

Ashe in

00:40:55

Yisrael to understand the difference in the world

00:41:02

but it is necessary to

00:41:05

explain the difference between those people

00:41:08

who work in the

00:41:10

quality of the entire society

00:41:14

Clar about them He said that as if He

00:41:18

put Ashe in Israel, it means all of

00:41:21

Israel as a whole, then How instead of a sage,

00:41:25

literally a student of a

00:41:27

sage, it means those people who

00:41:31

want

00:41:33

to be in the quality of a student of a sage as

00:41:38

My father and

00:41:40

teacher explained that a disciple of a sage is

00:41:45

one who wants to be a disciple of the creator

00:41:49

who is called

00:41:52

wise because he gives to the whole world

00:41:58

and a

00:41:59

person also wants to

00:42:03

deign to be a giver. That is, when he

00:42:06

works with the

00:42:09

intention of coming to

00:42:11

be for the sake of bestowal, his judge is if He

00:42:18

the righteous one advises him then to

00:42:22

sacrifice himself on the

00:42:25

altar if he is

00:42:28

unrighteous then He advises him to

00:42:30

act only for his own

00:42:33

benefit and it is they who are happy or their ushers

00:42:39

and therefore it is said if he puts him

00:42:41

instead of the sage it is as if He seated

00:42:44

Ashe at the altar we are reading the book of teaching

00:42:48

children of the sefirot tre Tom Deya part

00:42:53

yud 865 pages

00:43:04

tenth

00:43:06

part first and buur

00:43:12

rapina when the time comes for the zones

00:43:15

to correct themselves after they have corrected

00:43:19

Abama, their correction must take place

00:43:23

through

00:43:25

Ibra

00:43:27

so that the

00:43:28

holy six neku dot

00:43:32

zram in the form of Ibra will enter literally the conceptions within

00:43:37

his

00:43:38

ima and there they will be

00:43:41

clarified also the broken Kili

00:43:45

who descended to Bria and will be

00:43:49

corrected

00:43:53

there again first point first and buur

00:43:57

for rampi first point when the

00:44:01

time comes for the zones to be corrected after

00:44:06

Aima has been corrected their correction must take place

00:44:09

through and

00:44:12

buur so that the holy six Niku dot

00:44:16

for

00:44:17

rampi in the form of

00:44:20

Ibra is inside it by

00:44:23

them and there the

00:44:26

broken kilim that

00:44:28

descended into

00:44:30

Beria will also be clarified and will be corrected

00:44:37

there below the first point when the

00:44:42

time comes for the zone to be corrected after

00:44:47

Aima has been corrected you already know from the previous

00:44:51

parts that the concept of spiritual

00:44:54

time, that is, in the beginning and

00:44:59

then said about the release of higher

00:45:03

Lights means cause and

00:45:09

effect, since each cause

00:45:12

precedes its

00:45:14

effect, being a factor causing the

00:45:19

effect that flows from

00:45:21

it, and therefore the effect cannot be

00:45:28

revealed without its

00:45:33

cause, and therefore the cause is considered to be preceding and the

00:45:39

beginning, and the effect is considered to be

00:45:43

subsequent and

00:45:50

continuation. This is said Coming

00:45:54

time zn to correct themselves after

00:45:56

aba Ima have been corrected

00:45:58

since aba in Ima is the cause of zones

00:46:04

because they correct and generate

00:46:08

them through their zvos as will be

00:46:12

explained

00:46:13

below and as explained

00:46:16

in the previous

00:46:19

part that aha

00:46:21

ama appearing their

00:46:24

ahuras were replaced in them during the breaking of

00:46:30

Kilin Upali in the place of

00:46:33

the zones. Which

00:46:36

means that they

00:46:38

united and became with the

00:46:41

jet of the zones at one

00:46:45

level, without any difference between

00:46:50

them and since they are fused with each other, it

00:46:57

turns out that after they were

00:46:59

corrected or Ima in the state of their

00:47:03

loot, that is, after they raised their

00:47:08

ahuras and returned them to their

00:47:14

level of jet and zones also rise

00:47:17

along with these

00:47:20

Ahab to the place of Aba

00:47:23

Ima since they are with them as it was

00:47:29

clarified and therefore the ridges of Aba you Ima are

00:47:33

useful for both jet and

00:47:36

nazon and

00:47:38

thus they are

00:47:46

cultivated until Abama

00:47:49

themselves were corrected

00:47:51

the time of correction

00:48:00

[music]

00:48:04

inside his ima and there the

00:48:07

broken

00:48:08

Kili inside the ima will also be clarified, meaning from its camp and

00:48:15

below, that is, the four spheres of Tangi

00:48:19

ima and the main thing in them is the middle line of the

00:48:23

ima, that is, Tifferet and Isot

00:48:28

and this

00:48:30

place, that is, from the camp before e

00:48:33

soda is called the insides of

00:48:36

Ima or her

00:48:41

belly in relation to the rise of the zones there,

00:48:46

it has already been clarified that Everything At the time

00:48:50

when the ahura Ima, that is, her fallen ahab

00:48:54

returned and united with her at her

00:48:59

level of

00:49:00

jet Enam of the

00:49:03

zones rise with them together and

00:49:08

also unite with

00:49:11

Ima and being during the fall

00:49:15

merged into single levels with each

00:49:20

other also

00:49:22

now during the return of Aura to and they are

00:49:28

merged with each

00:49:32

other you already know that these

00:49:36

ahab

00:49:39

are the backsides of the

00:49:42

Deima and its

00:49:44

tempe from which their

00:49:48

new

00:49:50

us were produced and that the lower ones

00:49:54

t

00:49:57

below This is the back of

00:50:00

Bina since Tifferet is Khadim as

00:50:06

is known And

00:50:09

these are

00:50:11

ho that is her

00:50:15

zones and from here understand that the place of confluence of

00:50:24

Gaga

00:50:26

from the place of the

00:50:28

camp to the end of Tifferet and the

00:50:31

soda of which is the middle line Where

00:50:36

is the place of the

00:50:38

zig and there is the place of the essence of this

00:50:45

patsu since quotas Wherever

00:50:49

they are, they are not the main ones in the parfa, as

00:50:54

is known,

00:50:58

but the main root of the zones is merged only with her and

00:51:03

Sodom, since the zones of Ima itself are located there,

00:51:11

therefore the strength of the ziv of

00:51:14

Abama occurring there becomes he

00:51:18

receives the level of Bina into himself

00:51:21

until he

00:51:24

becomes a standing part of

00:51:27

Ima and

00:51:29

then for months and

00:51:32

buura

00:51:34

rises from food

00:51:37

up to the point of her

00:51:40

Khaz but not

00:51:43

higher, since Okha ends there,

00:51:48

fallen and returned to her when she is

00:51:53

naked, and therefore

00:51:56

to the level there is a merger and connection

00:52:00

with

00:52:01

them, but not higher than her household. Where is

00:52:06

the kilim of the understanding that has never had

00:52:10

no

00:52:12

Contact and connection with the

00:52:20

zones broken by the Kilim that descended to

00:52:22

Beria and will be corrected there

00:52:26

because all the zivogs that were

00:52:28

produced on the resolve of Gagata and

00:52:31

Nazon merged with

00:52:36

Eson return

00:52:40

the colors related to these

00:52:43

remot That is, the colors that were in them

00:52:48

before the breaking of

00:52:50

Kilin and

00:52:52

then after the excitement, these

00:52:57

continue to be corrected also by the

00:52:59

kilim and rise from Biya and the correction of the

00:53:05

remot the corrected remot return to

00:53:08

their kilim and

00:53:21

the clouds

00:53:22

will also be cleared up the

00:53:25

broken

00:53:27

Kili who descended into

00:53:30

Beria since the correction will

00:53:33

decide those included in the zigi of Abava

00:53:37

Ima are laid only by the kilim and

00:53:43

tsutsi who fell in

00:53:46

Biya which belong

00:53:50

will decide to these, after all, will decide by

00:53:54

themselves, they need no

00:53:58

correction being the remnants of the

00:54:01

Lights that moved away and from Kelin

00:54:04

during their

00:54:07

breaking And the Lights do not deteriorate, but only

00:54:11

move away to their

00:54:14

root and only

00:54:17

those who receive That is, the kilim

00:54:20

portz includes breaking and damage to them

00:54:26

So during corruption they cannot

00:54:29

accept

00:54:31

Light, but during their

00:54:34

correction they can accept

00:54:36

them and understand and remember

00:54:41

this concept will

00:54:43

solve this

00:54:46

part remaining after the removal of Light

00:54:50

in order to return and attract that

00:54:52

measure of Light that was in

00:54:58

but

00:54:59

decide certainly relates to the

00:55:02

light like that light who

00:55:04

withdrew and

00:55:07

rose up because If it were not

00:55:10

so, then it would not be called shimo

00:55:13

verbatim record and the remnant of the Light is not the Time

00:55:18

to gather

00:55:22

the flock not the Time to gather the flock

00:55:25

sweat of the sheep and go

00:55:33

sweat quotation from Bereshit

00:55:38

It is known that in any words of the righteous

00:55:41

their speech is directed upward and therefore was

00:55:45

told to Jacob by the shepherds of Haran and

00:55:49

it was revealed thanks to them that it is impossible to

00:55:53

roll away the stone at the mouth of the well, the opening of

00:55:57

Rahe until all the flocks are gathered and the

00:56:00

stone falls away from the mouth of the well, and in

00:56:04

my humble

00:56:06

opinion we can say that it is known that before

00:56:11

any opening there

00:56:13

must be a covering

00:56:16

called the morning mist and therefore when

00:56:20

Jacob came to the well of the opening of Ra,

00:56:26

he did not feel such a strong love

00:56:30

of the little one as throughout the entire

00:56:34

path that

00:56:37

he walked on foot after leaving the

00:56:42

Order, and therefore he turned his face to the

00:56:45

highest well, for he realized that the well

00:56:49

was blocked by

00:56:51

a stone and

00:56:53

Jacob’s property is to rise above the

00:56:58

external and therefore He turned his face to

00:57:03

the outside and this is called and sat down by

00:57:08

the well, that is, the property of

00:57:13

sitting and immediately stood up in prayer and

00:57:18

turned his face to the shepherds of the human flock

00:57:25

and it is not time to gather the flock. Sing the sheep and

00:57:29

walk along the sieve. That is, as it is said where

00:57:33

you pasture. and where do you make

00:57:37

a Halt and the answer that comes to him, we

00:57:42

cannot before all the

00:57:46

herds are gathered. That is, until Jacob

00:57:49

came to the property of the external

00:57:53

zig, all of Israel as

00:57:57

a whole, including

00:58:00

four about

00:58:02

mothers, depended on him and was included in

00:58:06

him

00:58:07

alone and therefore his work until that

00:58:09

moment passed alone and not in

00:58:14

society, because he did not need any

00:58:17

help from

00:58:18

others and had great strength in

00:58:22

work and never knew

00:58:28

fatigue, but at that moment when the

00:58:31

time came for his sound of

00:58:34

[ __ ] to give birth to 70

00:58:38

souls, he himself immediately felt

00:58:44

exhausted and therefore he spoke and prayed about

00:58:48

all

00:58:50

this and in fact

00:58:53

knew Iv did not roll away the stone from the well

00:58:57

before the opening of the

00:59:04

ralia, but when Rachel was revealed to

00:59:08

him, the state of the sound of

00:59:12

ina ended. Therefore, at that time all of Israel

00:59:15

joined

00:59:17

him and thus at that time

00:59:20

everyone really gathered

00:59:23

flocks,

00:59:25

therefore it is said, and removed the stone from the mouth of

00:59:33

the well, but from that moment on, when the

00:59:37

70 souls of Jacob

00:59:40

spread into 600,000

00:59:44

souls, everything returned to its original

00:59:49

[music]

00:59:51

state and in order to roll away the

00:59:53

stone from

00:59:55

the well, a meeting of all stats is required,

01:00:00

and the lack of strength of one of the parts

01:00:04

leads to the depletion of the strength of the entire

01:00:07

level and this is called private

01:00:11

needy In general, everything that was in

01:00:14

general and came out of the general came out not to

01:00:17

point to itself, but to

01:00:20

point to the

01:00:23

general

01:00:31

VH and man, like a bud of the field, so

01:00:37

he and each individual fades

01:00:40

a bud enters into one

01:00:43

flower, the community of Jacob and the tribes is a whole

01:00:50

lodge and this gives a special boundary for

01:00:52

each soul in terms of receiving Light

01:00:56

from above in this

01:00:59

world and is called

01:01:03

work and one is greater than the other and the other is

01:01:08

higher than

01:01:10

that and there is not a single similar

01:01:17

portion and these boundaries in appearance are

01:01:21

really similar to the pattern of lines and

01:01:25

sparks on the buds of a

01:01:28

flower where the boundaries of each element and the

01:01:32

flower bud make up the beauty of the

01:01:39

flower when

01:01:41

the bud and the

01:01:44

flower element go slightly or

01:01:48

strongly beyond their

01:01:53

boundaries

01:01:55

the flower becomes

01:01:56

ugly and there is no way to take a separate

01:02:00

element of the flower and examine it

01:02:03

in detail because then this

01:02:06

element will have neither appearance nor

01:02:12

beauty, and this is the meaning of the parable

01:02:15

given in the book of Zohar about two

01:02:17

comrades sailing in a boat and one of them

01:02:21

began to drill

01:02:23

a hole under him, the comrade shouted at him

01:02:26

Why are you drilling and that fool answered

01:02:29

him What do you care? After all, I I’m drilling under

01:02:32

myself because, in fact, one

01:02:36

person spoils the beauty of the entire

01:02:43

image, and from here it becomes clear that

01:02:46

during the destruction of the first temple, neither the

01:02:49

artisan nor the blacksmith saved the temple from

01:02:53

destruction

01:02:55

due to many generations, spoiling the

01:02:59

beauty, although they themselves had no

01:03:05

flaw because prophecy cannot

01:03:07

remain in a place of

01:03:09

flaw, even the most

01:03:16

insignificant [music], and this is the meaning of prayer in

01:03:19

society, for a single person cannot leave

01:03:23

society for

01:03:25

himself, even to bring pleasure to

01:03:29

his

01:03:31

creator. But you can only ask for the whole

01:03:35

society, because it is impossible to expand your

01:03:39

borders so that the

01:03:42

remaining borders of the flower buds

01:03:46

remained in their places, because both a

01:03:49

decrease will spoil the beauty and an

01:03:53

increase in the line and circumference of a flower

01:03:56

must be contained within its

01:04:03

borders, and this is the meaning of the verse Save

01:04:07

my soul from the sword from the dog, my only one,

01:04:13

for leaving society to

01:04:16

ask for your private soul does not create,

01:04:20

but on the contrary leads to destruction from the soul.

01:04:26

As it is said, every proud person, and so on,

01:04:30

for it is impossible to imagine someone

01:04:32

leaving society without the vestment of

01:04:36

pride and mountains who causes

01:04:39

the destruction of his

01:04:41

soul, because taking part of a

01:04:45

flower not only insults the beauty of the

01:04:49

entire flower as a whole, for it brings from Yang into

01:04:53

the whole,

01:04:55

but that

01:04:57

element also has no appearance and

01:05:01

beauty and no nuance of vision will appreciate

01:05:08

it, and therefore He destroys his

01:05:13

soul. And it also leads to the fact that his

01:05:16

property of

01:05:17

ehi is given to

01:05:20

the dog, that is, the property of Bon is

01:05:23

the separation of points and the property of ma is their

01:05:28

connection into one

01:05:30

flower and hida receives the light of ma and

01:05:35

each

01:05:36

person has

01:05:38

hida, which is called its independent

01:05:47

distribution and

01:05:49

every

01:05:50

boundary leads to this. That is, when a person feels

01:05:54

himself to be a separate Personality, that is, a

01:05:58

unit of energy, but in fact the root

01:06:02

is called hida because there all the souls of

01:06:06

Israel represent I am

01:06:09

one unit of them and one community, and

01:06:14

this is called

01:06:17

counting

01:06:20

numbers and is called general and particular and

01:06:24

is called

01:06:25

choice, and the desired goal of every

01:06:28

person’s work is to attract the light of

01:06:31

Hida, which will come to its end

01:06:35

only when all the herds are gathered,

01:06:38

also during work when a

01:06:41

person prays

01:06:43

alone, he involuntarily leaves

01:06:46

society and destroys his

01:06:50

soul from the chaze and below, which he calls the

01:06:55

opening and division of

01:07:01

souls, and what’s more, even at the root of the ehi

01:07:05

he gives himself over to the dogs. did

01:07:20

not ascend to

01:07:25

heaven to the sound of GUM SN That is, to

01:07:29

unification And what good would be

01:07:32

transferred to the dog, that is,

01:07:36

a division

01:07:38

called woof woof or give give daughters of the

01:07:48

genome of literally

01:07:50

hell and this

01:07:52

is called and all the sons of Israel had

01:07:55

light in their homes literally places of

01:07:59

sitting that is in the place of sitting on a chair

01:08:03

or from the chazeh below the place where the hadim

01:08:06

are opened and

01:08:08

spread, for in the inner part it does

01:08:11

not disappear and there is no

01:08:14

internal one. Moreover, all the sons of

01:08:19

Israel do not have Olya the dog. That is, none of the

01:08:24

sons of Israel had even

01:08:25

an inclination to demand even something

01:08:33

alone What

01:08:35

is called give give

01:08:38

woof-woof for no one lacked

01:08:41

anything because

01:08:45

they themselves did not feel like separate

01:08:50

individuals and this was their strength that

01:08:54

allowed them to leave Egypt as it was said by a

01:09:01

strong hand and every

01:09:04

person must gather

01:09:07

together with their own strength in the community of Israel

01:09:10

in all their appeals to the Creator in

01:09:13

prayer and inner work, for

01:09:17

the impudence and

01:09:19

shame of revealing one’s

01:09:22

note is great and does not go back to my

01:09:28

altar, an

01:09:30

explanation in terms of an individual

01:09:33

that this is one thing above the other and, in addition,

01:09:38

that this is the desire to rise above holy

01:09:41

seed and the Holy people do not need

01:09:44

him and he steps on the heads of the Holy

01:09:48

people and demands respect from them

01:09:52

and this is a

01:09:54

shame

01:09:57

unworthy of further

01:10:02

mention but together with this

01:10:05

and instead a person must be

01:10:09

included in the

01:10:10

yahi root of all Israel What is called

01:10:14

I am the first and I am the last and then his strength

01:10:19

will truly be similar to the strength of

01:10:22

Jacob, he can roll away

01:10:26

the stone from the mouth with a strong hand,

01:10:28

all the flocks will be pricked and drunk and

01:10:32

pricked with

01:10:33

water, for the past border will be removed from

01:10:39

all the souls of

01:10:40

Israel. Both below

01:10:43

him and above

01:10:47

him, and vice versa,

01:10:49

the forms of the border of a

01:10:51

flower giving

01:10:54

it splendor and beauty.

01:10:58

will not change in any way And will retain their previous

01:11:03

form However, the border of all holiness will

01:11:07

greatly

01:11:08

expand causing As it is said, all the

01:11:12

sons of Israel had light in their

01:11:16

homes and then even the property of his

01:11:19

private

01:11:22

dog for the

01:11:25

light of beauty called

01:11:30

his seat will be revealed, that is, from Chaz below for the nature of the

01:11:35

common abiding Light over

01:11:39

the private is such that he cancels the

01:11:43

existence of his private and he does not

01:11:47

feel himself

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