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Download "E E Taow EVANGELIZAÇÃO DO POVO MOUK"

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missoes
evangelização. salvação
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the mission new tribes presents and such
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Isaiah 43 in this block that listen and say it is
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true
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[Music]
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the veil is worth the 1 land of the Amish alert
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of the Mennonites in the middle of the 18th century
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fleeing religious persecution in
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Europe a group of them came to
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settle here in interior of
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Pennsylvania, dedicated to hard work, they
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deforested these lands, formed
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productive farms for exams,
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today little has changed, maintaining a
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very simple lifestyle, seeking to
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move away from the appliances and
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comforts of modern life, which for
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them is a sign of religious piety and, on the
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other hand, side, not all members of the
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community remained focused
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on the past, some preferred to follow a path
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different from modernity,
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they think this has been worth it,
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hello, my name is john cross, coordinator of
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one of the ministries of the new
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tribes mission, an organization that works
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almost exclusively with
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tribal peoples in several countries around the world
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you might ask john what are
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you doing there in central
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pennsylvania
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what does this have to do with the
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evangelization of tribes
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i want to give you the basis of our
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work by telling you a story that
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began here in this valley of the river sweet mel
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is one of the children of this land is max another
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ten generations in 1742 the zook family
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emigrated from switzerland home said bell
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they have lived here since that time
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but the sea that didn't stay after hearing
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a missionary challenge he and his wife
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decided that they would also be
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missionaries
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they then went to a
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missionary agency for a
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state interview in and 30 years old at that time and
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had only completed high school and
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agency told me that it would take four years
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to have less theological at that time
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they would be too old to learn a
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tribal language and people would question
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whether I should take my children to a
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tribe and to a tropical climate with
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my health problems
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they would tell me leave the natives alone there
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were people who were rejected but no
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defeated morning that his wife glory
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went to one of the mission schools
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new tribes where they received
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specialized training in
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cross-cultural evangelization even as soon as they finished the
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training they were sent by their
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local church to a mission field
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[Music] [Music]
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[Music]
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the papua new guinea
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the island that is completely different from
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any other place in the world the land
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where time is forgotten the isolated is a
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wonderful corner of creation leaves the
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mild and cool climate found in the
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mountains to the humid tropical heat of the
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mangrove lowlands with reefs
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incredible corals and lush deserted beaches
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it's a wonder it hasn't
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become even the world's biggest tourist attraction
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of marketing and
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glory realize if now comes
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frequently our idea of ​​what is
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involved in missionary work of this
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nature is not correct you don't start
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preaching the word the first day
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you arrive in the village
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if you do this it will cause problems
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and will probably be the The last one to find
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out about them
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before you have to embark on the adventure
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of learning, learning how these
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people think, how they say, what their fans
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laugh,
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the question is where to start, what to
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do on the first day, on the second
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day, what are you trying to show
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me? in this link you arrive in a village the
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things you learn first are the
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most obvious where they live what they
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eat and how they prepare the food of course
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where they get it from their enemies in the
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pits they like to eat wild pig meat
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that they catch in nets
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armed in the bush
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on the day of the hunt everyone gets up very
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early and everyone participates
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[Music]
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the tone
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[Music]
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for us what is not so obvious is how
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they face life joy on the outside does not
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mean life without fear on the inside and it
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takes determination in the study to
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know them in depth and often the
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facts discovered are not the most
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pleasant
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as they study their customs is
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a way of thinking about them
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one of the things revealed phantons tank
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fear and oppression in which one lives with
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one of the aspects of culture was linked to
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the 63 deaths
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the man wore a large mask and went
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dancing around the village
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they believed that this was the spirit of a
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dead ancestor returning
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the men told us that the women did
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not know that it was them who wore a
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mask they kept the mask
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hidden in a place reserved
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exclusively for men
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they explained to us the following if a
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woman wore a mask or if she
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discovered that it was a man
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wearing it, not the spirit, the punishment
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for that woman was the death penalty,
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but when I was a boy,
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my mother discovered the secret and saw the
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mask as per our custom my father
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a strict man ordered that my mother
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be killed when he died
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as soon as he passed away he showed a
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mask to my mother and her two brothers
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took it to the mantle they didn't
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want do here but our beliefs
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forced us they put a rope made of
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bark or around the
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treasury's neck I was very young but I
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remember it well
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my mother was young I loved
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my mother was killed because she saw the
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mask
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we lived and terrified
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the money didn't have it andré and where the
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team is going to read us
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[Music]
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I'm a boy laughed for years to say yes
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otto wey the beginning of you I already did it alone in a
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[Music]
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Rio de Janeiro
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what I
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found defense for I'm
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[Music]
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come here if justin hartley and
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since june
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only one team played badly kenny
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[Music]
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bye I'm
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[Music]
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who for a year
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[Music]
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in headquarters
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where gives
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[Music]
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a dream
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fate in the priests in a solemn johnson
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joleon
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[Music]
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has cat the day finally arrives when
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you know the language well and know what
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they think and you can start preaching
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the word of god
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but the question is where to start
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the bible is such a big book no
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member of the tribe who has ever had any
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contact like us we have like the
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scriptures in point before we started
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delivering
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we had to prepare Bible lessons
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our helper and at that time was not a
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believer was the key person to get - the
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appropriate biblical terminology that
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we needed to teach
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even before we started teaching the
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hills seemed sense that they were
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about to receive a wonderful message when
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teaching began the whole village of 320
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people gathered to participate at the
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secondary level in the nationals nothing about
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Jesus until we completed two months of
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teaching the fundamental stories of the
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old testament
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the first day but let's start by
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showing them the map of the village and
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we pointed out where the others or even who
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were located on that map
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from there we explained to them
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progressively
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they were located in relation to the
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neighboring tribes and where they were
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located in the province and the position of the
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province in the country of the population that right
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and where new guinea was in relation to
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australia japan united states and israel
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who can explain to them with a
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bible the word of god the speech of god
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nor there many years ago from israel to
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europe and to the world and now it was
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also coming to them the moc people
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[Music]
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the drug raia and drug anac and only in the
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second lesson we discussed the beliefs
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of the different groups about how
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they appeared on earth
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the looks they created that were created with
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two types of raisins
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when I told them that there are people
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in our country who think that man
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evolved from a creature means they
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commented what stupid people and until
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then I asked them and all
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these beliefs which one is correct and
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they said
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we don't know so I explained to
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them that for this reason God gave us his
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written word that never changes the order
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starting with god we explain how
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rr his attributes
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then we talk about satan and his
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fallen angels the bucs find hell is the
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right place to guide the water that god was
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just and send him there with the demons
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later teaching about the creation of the
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world and Adam and Eve
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we talk about man's choice to sin and
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explain how God promised a
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savior who would come one day to
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free us from sin in the Old
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Testament stories that followed and we emphasize
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God's greatness and grace to perdition
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of man without hope because of
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sin and god's provision we
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blood sacrifice through the death of a
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lamb we often use role play
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to help them understand what we are
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teaching i told them that god asked
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abraham to sacrifice isaac came up in
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a dilemma
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abraham He was obviously an
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elderly man so he must obey God
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it was through Isaac that the savior was
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promised
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I know that Abraham will obey and that
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God will save Zac's life perhaps with
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just a lamb as a substitute
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before finishing the story 4
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- came individually and suggested that
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Abraham would obey God the water and that
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he would intervene to save Isaac's life
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by providing a lamb as his
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replacement for him. They developed
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a sincere reverence for God and
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feared that they would appear to be destroyed
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because of their sins and they
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said and we are just like
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those people of sodom and gomorrah
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the work for two months we teach
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the key sounds of the old testament
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chronologically before we present
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jesus as savior
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born as a child in this world
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as we study the life of jesus the goals
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that they became great admirers of the
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Lord Jesus he became the taboo hero
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they loved and venerated him never one the
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smartphone the people of the village never missed
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a mission during the week that marks
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taught from Monday to Friday
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twice a day the sick were
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brought in on stretchers for studies when
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a pregnant woman was close to giving birth
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they found a way so that she
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could be close enough to
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hear the stories the baby was born
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during one of the meetings and the teaching
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continued
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sometimes the monkees were
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convinced that they didn't want to
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They spent every free moment of the day
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discussing their lessons and listening time after
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time to the stories recorded daily in
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this wonderful Jesus is perfect he
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could do anything and he was
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god
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in the day finally arrived when
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the story of the betrayal of Jesus by Judas
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and his trial before Pontius
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Pilate
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the people were outraged by interest betraying
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the savior but they believed that
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somehow Jesus wanted to free himself
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this was the last story that we
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told before the presentation of the
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gospel at the end of it we we told
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them tomorrow and we will finish our
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teaching
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[Music]
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the next morning the whole village was
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gathered before sunrise where I
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started presenting Jesus before
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Pilate
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the people were very series where and
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when did they see in the representation Jesus
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being spat on beaten in and placed on the
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cross
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they were simply astonished their
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eyes were shaken they could not
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believe what they were seeing in each
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in the fact of death shedding of blood
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has great profound meaning for the
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gospel
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we had filled a balloon with
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colored water to be punctured by our
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assigned Roman soldier it was when they
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saw the blood that the story began to
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have meaning for them our
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exposition and presentation of the resurrection
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jesus was simple but powerful for him
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to be the savior he was alive then I
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went back to the old testament stories again
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and starting with abel
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I explained that jesus is our sacrifice
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acceptable
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in the same way as the sacrifice of abel
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which was accepted by god
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when i finally got to the story
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of abraham isaac and i told them
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listen just as lamb was the
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substitute for isaac the death of christ
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and his shed blood are a substitute
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for you
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at that point the light truly dawned
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I could see and hear throughout the crowd
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their positive reaction to the
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message I believe I believe I believe I
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put myself in the middle of them and asked
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what they thought
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responses came from all sides like this
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the UN named, no, no, I know that I
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was born in sin and I believe that Jesus paid
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for my sins that he died in my
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place, if he is my redeemer, in fear,
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stretching out, they pleased the spirits,
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I did not know any way to
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free myself from my sins. but God by
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his grace sent you to us
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I listened and I grew in the blood in the death
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of Christ because with the payment for my
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sins I believe and God forgave me
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Nadel that day almost the entire village
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expressed their faith in the Lord Jesus Christ
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there was a tremendous feeling of
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liberation of the monkees are generally
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reserved people but when the converts
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felt liberation from their sins
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a spontaneous rejoicing broke out among
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them
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look what happened wow it is the best law
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that creates the plan is to stay but I was not
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happy in this man is testifying that
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he also believes that Jesus Christ is the goal
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for his sins
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alejo that I mean it is true
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truly true Grandpa also
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rejoices in the fact that she also believes that
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who smokes many others gave their
00:21:02
testimonies of believers in Jesus Christ
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took their sins on this sea
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Marcos says if they believe then the
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word of God says their sins
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are forgiven capital it is true fu
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[Applause]
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ok a spontaneous rejoicing and it broke out among
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them and continued for two and a half hours
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[Applause]
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[Music]
00:21:56
[Applause] [Music ]
00:21:58
[Applause]
00:22:00
[Music]
00:22:02
[Applause]
00:22:04
[Music]
00:22:21
an Mr. Joaquim that we consider
00:22:25
your interest in our missionary agency
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we are very sorry that you are not
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suitable for the field you
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are too old glory not to beans
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because of these people
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consider your health and your children
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[Music]
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landmarks and glory a church we will
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stand behind you we will
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pray for you and sustain you
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go it is in the name of the lord
00:22:50
[Music]
00:23:05
[Music]
00:23:22
[Music]
00:23:29
[Music]
00:23:43
[Music]
00:23:44
[Applause]
00:23:45
[Music]
00:23:57
[Music]
00:24:13
[Music]
00:24:17
[Applause]
00:24:23
[Music] [Music]
00:24:37
[Music]
00:24:51
[Applause]
00:24:54
[Music]
00:24:58
even in 1986 a remote tribe
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came to have a new understanding of
00:25:04
life
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that understanding came through of the bible
00:25:08
and this process was documented by
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video and such,
00:25:12
the work however did not stop and in this video
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the story continues
00:25:20
mark it has been very good to spend but this
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time with you and your family
00:25:24
again and we can hear from you here about
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what is happening with the people of the
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tribe that you arrived in this tribe in
00:25:32
1983 and I believe that their life then was
00:25:35
very different from what many people think of
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as life in a tribe,
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tell us a little about this,
00:25:42
Jonas, one of the impressions that many have
00:25:45
about indigenous peoples is that they
00:25:48
live in an ideal society happy with
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its beliefs and its way of life
00:25:53
yes what you are saying is really
00:25:56
true it seems that many think like this
00:25:59
what I would like to do before we should
00:26:01
how the tribe that lives today is to go back in
00:26:04
time a little
00:26:06
in the first video we made and such we
00:26:09
described moc society as
00:26:12
a society based on
00:26:16
deception
00:26:17
we showed how men wearing
00:26:20
a mask a mask that represented
00:26:23
a dead astral and also how they
00:26:27
thought
00:26:30
we see how a woman could be
00:26:32
killed if she revealed knowing who
00:26:35
personified that mask was just
00:26:37
a man the question had been asked several times
00:26:41
the women didn't realize it was
00:26:44
just a man they really thought it was
00:26:46
a spirit the women knew what it
00:26:50
was just a man behind that
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mask those of them realized they saw the feet
00:26:55
in which scars were known,
00:26:57
maybe a broken finger, something that would reveal
00:27:00
the identity of whoever wore
00:27:03
that mask and if a woman revealed that she
00:27:05
knew who she was,
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ok then she would have to be killed, that's
00:27:09
what the men of the tribe didn't explain,
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it was their custom in
00:27:13
Alagoas, still Another thing that men
00:27:16
did was force women to make a
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lot of food for the spirit of the mask
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and I'm not exaggerating when I say that it was a
00:27:22
lot, I've seen it, it was an exaggeration and it wasn't
00:27:26
easy at all. The roots have to be
00:27:31
dug up, carried along the
00:27:34
slippery trails. mountainous and
00:27:36
then prepared and at night the men
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throw a big party in their store where
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the presence of women was prohibited,
00:27:50
sometimes there was so much food left over
00:27:53
that they had to hide it behind the hut
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in a place that was also prohibited to
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women,
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they never gave nothing the women because they
00:28:02
wanted them to believe that the
00:28:04
spirits were the ones who ate the food and the
00:28:09
women never complained about the injustices
00:28:11
to which they were subjected because it would
00:28:13
cost them their lives
00:28:15
fear kept them silent ashley it was not
00:28:19
easy for the women's lives
00:28:22
to see this must be a shock for
00:28:23
people who believe that tribal people
00:28:25
live in happy and ideal societies,
00:28:28
a fear that forces someone to remain silent is
00:28:30
certainly not a characteristic of
00:28:33
happiness, it is true and it was not just
00:28:36
women who lived dominated by
00:28:39
fear, the entire society lived under
00:28:43
the fear of the moc tribe and many other
00:28:47
tribes witchcraft is the most
00:28:50
feared thing in this world hi for example
00:28:52
recently there was a story about a
00:28:55
man called scoundrels
00:28:57
such was a powerful man who lived
00:29:00
in the village of dandan gabo is the enemy of
00:29:04
a neighboring tribe he made a
00:29:06
witchcraft work against him captured his
00:29:09
spirit in a can he took this
00:29:12
can home and threw it into the fire
00:29:15
while the can heated up the akamai
00:29:18
began to burn with fever
00:29:23
and he knew that the fever was caused by
00:29:26
witchcraft and he was scared so
00:29:30
scared They told me that he even
00:29:32
cried and finally he died.
00:29:38
Anyone who thinks that these people
00:29:40
live happily the way they are needs to see
00:29:43
one of their funerals in our
00:29:46
western society we make death seem less
00:29:48
tragic the body is placed in a
00:29:51
beautiful coffin and we put makeup on the person to make them
00:29:54
look like they are sleeping,
00:29:56
they are surrounded by flowers and we make
00:29:58
records in their memory, we
00:30:00
still have hope, even if for
00:30:03
some it is already false, of being able to see this
00:30:05
person again in heaven, our culture has
00:30:09
deep down just the hope that
00:30:11
if a person is good in life he will have a
00:30:13
happy destiny after this life in the
00:30:17
tribal society but there is no
00:30:20
funeral home the dead do not receive any
00:30:22
makeup there are no flowers there are no
00:30:25
speeches and there is no
00:30:27
hope and
00:30:34
also at least you were say if
00:30:37
in the eternal hope that we have in the
00:30:39
word of god the bible but mark
00:30:42
we talked a little about how you teach
00:30:45
these people
00:30:47
of course this is the part that really excites me
00:30:51
we take the bible and starting in
00:30:54
genesis
00:30:55
we teach in chronological sequence
00:30:57
choosing key passage about god
00:31:00
who he is how he is and topics such as
00:31:04
sin look what is who is a sinner and the
00:31:08
judgment of that sin
00:31:10
each topic and each lesson built on the
00:31:13
previous ones as a
00:31:15
progressive revelation of the word of god come back
00:31:22
as we taught men for the first time the
00:31:24
old testament of the tribe
00:31:26
began to look for me wanting to know
00:31:28
how to do it with all the ease in which they
00:31:31
lived
00:31:32
they were learning that all deceit
00:31:34
is a sin
00:31:35
the weight of sin began to weigh on
00:31:38
their shoulders what will we do mark we lie
00:31:45
to women we deceive
00:31:47
routines
00:31:48
o What are we going to do? God will judge us
00:31:52
for our lies and not love us if we tell
00:31:54
women. It will be a great
00:31:56
shame in their culture. A man would never
00:32:00
apologize. It's a woman.
00:32:09
they were deceiving with the masks and
00:32:12
the women said oh but we always
00:32:15
knew it was you and not a
00:32:17
spirit because the women pretended to be
00:32:20
deceived so as not to be killed as
00:32:22
their culture dictated,
00:32:24
now don't think that this was not a
00:32:26
serious issue for them,
00:32:28
traditional culture moqueca tells how an
00:32:31
entire tribe was exterminated by another for
00:32:34
having revealed the secrets of the mask to one of
00:32:37
their women,
00:32:39
so at the end of your chronicle
00:32:41
you taught us about the death and
00:32:44
resurrection of Jesus Christ and so on
00:32:48
and that was when we showed you the
00:32:50
association between the old and new
00:32:52
testaments
00:32:54
it was then that they realized that the
00:32:56
sacrifice of the lamb recorded in the
00:32:59
old testament was a picture of what
00:33:01
Christ would do on the cross
00:33:06
the video and so on there is a scene that many
00:33:09
people have told me is their favorite
00:33:12
let's see then a leader from the village
00:33:25
is saying that he also believes that
00:33:27
Christ died for his sin and so on they
00:33:33
say it's good it's true it's the pure truth
00:33:39
[Music]
00:33:42
the cast in one turn rejoices that he
00:33:46
believes and she says she also believes that
00:33:49
several hills that give your testimony
00:33:50
of believing that Christ bore your
00:33:54
sins
00:33:55
[Applause]
00:33:56
I said if you really want it then
00:34:01
the word of God says that your
00:34:02
sins are forgiven and that is good it is
00:34:06
true that spontaneous julius
00:34:09
spreads among the dead in a celebration
00:34:10
that lasted two and a half hours all the
00:34:13
discouragement tiredness from the long hours of
00:34:16
cultural and linguistic studies we
00:34:18
spent will suddenly become
00:34:20
insignificant those first few hours
00:34:23
after completing the
00:34:24
gospel plan made everything
00:34:27
worth marking the last thing I
00:34:29
would be thinking about that day what would be
00:34:31
the next step but you told me that
00:34:34
on that day something happened that
00:34:35
became a historic milestone in the growth
00:34:37
of these new believers in Christ
00:34:40
they celebrated for a long time
00:34:42
while I saw those testimonies and
00:34:45
saw all that jubilation and it came to mind
00:34:48
what the pastor shared with me in
00:34:50
America
00:34:51
he said the first thing I do is
00:34:55
encourage new converts to
00:34:56
share the good news with others
00:35:00
he wanted them to do this before they
00:35:04
discovered that many believers in
00:35:06
Jesus do not share their faith and this was
00:35:09
it that came to my mind at that moment
00:35:11
in my joy of the new converts
00:35:14
so at that same moment I started
00:35:17
asking when are you going to tell
00:35:19
this good news to other tribes and
00:35:22
suddenly everything quieted down so I insist
00:35:25
on the question
00:35:26
no one answers anyone and the hills
00:35:30
are not so
00:35:31
he always answered the questions
00:35:34
so they asked what they were
00:35:36
thinking today one of them
00:35:38
reading responded saying like this won't
00:35:41
be we have no idea
00:35:43
how to do this and everyone joined him
00:35:46
saying excitedly yes we will
00:35:49
so I replied no very well
00:35:52
let's go showing how it's done is raul
00:36:00
me action and it was really exciting
00:36:03
to live with these new brothers in
00:36:04
Christ their faith was so simple,
00:36:07
for example, a little while later I
00:36:10
was teaching the book of acts and in the
00:36:12
fourth chapter
00:36:14
we saw that part where the
00:36:15
apostles peter and john gave their
00:36:17
report to the church
00:36:19
the text says seeing this raise
00:36:23
their voices together to god saying o sovereign
00:36:27
you made the sky the earth the sea and everything
00:36:30
you use and there I was reading about
00:36:34
the god creator of all things in the world heaven
00:36:38
and earth and I arrived at verse 31
00:36:42
after praying among a thousand places where
00:36:45
the games were gathered exactly
00:36:48
after I read this passage a
00:36:51
tremendous earthquake occurred
00:36:53
I ran out and shouted for them to
00:36:55
get out from under him so that
00:36:56
nothing would fall on them
00:36:58
but then they will sit there I don't
00:37:01
forget the applause reaction he
00:37:03
had a huge smile and looked
00:37:05
calmly from one side to the other
00:37:06
they weren't
00:37:09
worried at all his attitude was that's it that's
00:37:13
it our great god he is
00:37:16
just demonstrating how
00:37:19
he did that day he is
00:37:21
showing us his power now
00:37:23
[Music]
00:37:32
with the new need that began to
00:37:34
live in god moc many relationships
00:37:37
broken by falsehood could be
00:37:39
restored husbands began to show
00:37:42
more love and care for their wives
00:37:45
they they stopped deceiving them and the beatings they
00:37:48
gave them became a thing of the
00:37:50
past
00:37:51
before the men spent a lot of time in the
00:37:53
men's hut often pointing out
00:37:56
things that would result in problems
00:37:58
now they started spending more time
00:38:01
with their wives they started
00:38:03
taking on greater responsibility with the
00:38:05
raising of his children
00:38:07
these were good things, big changes
00:38:09
and of course they talked about bringing
00:38:12
the good news to the other villages in the
00:38:20
first week after he was
00:38:22
converted, three men with
00:38:24
mold appeared, the neighbor wanted to know if we would
00:38:26
teach them, would they have light? in your
00:38:32
eyes but in our eyes there is only darkness
00:38:34
when we look into each other's eyes we
00:38:37
only see darkness in the eyes of those
00:38:40
you taught we see light
00:38:43
we want this light because these men
00:38:47
started to appear every week
00:38:49
begging us to teach them
00:38:52
so I thought there it is the opportunity
00:38:54
for the men of my village to learn
00:38:57
to teach well from the beginning you
00:39:00
implemented a strategy in which they
00:39:03
would learn to teach by your example I
00:39:05
have here a diagram a
00:39:07
twitter diagram I would like you
00:39:08
to explain your strategy to us the
00:39:14
basic steps were as follows in Monday the
00:39:16
day I taught they helped me and what
00:39:20
really became clear was that the new
00:39:22
converts realized that I was
00:39:24
teaching this new village in exactly the
00:39:28
same way that they had learned
00:39:30
one step at a time from a to b from b
00:39:34
to c
00:39:35
it was exactly the same process and this
00:39:40
really encouraged
00:39:41
new believers from the first village so
00:39:44
I started asking some of them to
00:39:46
help me teach. They were
00:39:49
quite scared at first but they were very
00:39:51
good and they gained confidence as
00:39:54
time went by
00:39:59
at night they sat in the longhouses of the
00:40:02
village by playing cassette tapes of the lessons
00:40:04
and reviewing the stories told so
00:40:07
far, they really helped when
00:40:13
we arrived at the third village, they were the ones
00:40:15
who taught and I only helped
00:40:18
there when I told the molds from the
00:40:19
third village that I would not be
00:40:21
teaching but that they would be the converts
00:40:23
of the first village the molds of the third
00:40:26
didn't like it very much
00:40:27
they didn't want a tuxedo teacher they were
00:40:31
afraid that the hills that didn't
00:40:33
teach would do well but I told them
00:40:36
that the moves would teach exactly the
00:40:38
same lessons
00:40:39
they still wanted me to teach it but
00:40:42
I told them that it was impossible because I
00:40:44
was just one and I couldn't be in
00:40:47
so many villages at the same time, I would be a
00:40:50
young teacher or else nothing would be done, there
00:40:53
was no one else who could teach well,
00:40:55
they accepted very quickly and
00:40:58
it happened just like that, the molds from the
00:41:01
first village taught everything and I
00:41:03
just I helped them in the fourth village Osman
00:41:09
who taught and I just watched this has already
00:41:14
spread to all the villages and so and
00:41:17
since the fourth village the teachers have been
00:41:20
dying one of the biggest keys to
00:41:29
the success of this multiplication of teaching
00:41:31
has been our literacy program
00:41:34
developed for my wife glory the
00:41:37
hunger for the word of god can be very
00:41:40
great but if you don't have people who
00:41:42
can read the bible then you won't have
00:41:45
qualified teachers and you will have a
00:41:47
problem in
00:41:48
the soap I have translated it into literature as
00:41:51
quickly as possible
00:41:53
which we print on a
00:41:55
laser printer and make multiple photocopies
00:41:58
of this material
00:41:59
my daughter nicole has often
00:42:01
helped us with this and we have put the
00:42:04
copies in the hands of the hills
00:42:06
the motivation to learn to read is
00:42:08
much greater when there is a variety of
00:42:10
literature available as
00:42:14
literate, good that we have
00:42:16
encouraged them to write their own
00:42:18
stories in their language and we have
00:42:21
also made this material
00:42:23
available on average we consume around
00:42:26
8 thousand sheets of paper per month now it
00:42:30
was not easy osman who left it in his
00:42:33
village for others
00:42:34
at Sometimes we think it's easier to
00:42:37
force indigenous teachers,
00:42:39
indigenous missionaries, to leave their
00:42:42
homes, but it's not that
00:42:45
they have their own land, their
00:42:47
plantations, their favorite hunting
00:42:51
and fishing areas, their family and friends, and
00:42:55
often the places they go to
00:42:57
are very strange for them.
00:42:59
They will have to live among people who
00:43:01
fought against their people who performed
00:43:03
witchcraft against them, with these places they
00:43:07
are very far from the medical help that
00:43:09
we offer them, it is a real
00:43:12
sacrifice and requires real dedication,
00:43:15
I remember one of our
00:43:18
teachers,
00:43:19
he said you know actually I don't need to
00:43:22
go I could stay here but I feel
00:43:25
like God wants me to go and that's enough
00:43:27
so they go
00:43:29
we have 15 teachers trained in
00:43:32
literacy and 42 Bible teachers
00:43:35
and they are working in 12 villages
00:43:38
yes we chose one of these villages and
00:43:41
the raw material that you filmed, we
00:43:43
put together a brief sequence of images,
00:43:46
let's follow from the
00:43:48
last day of teaching that the teachers
00:43:49
teach the life of Christ,
00:43:51
there are some believers among the
00:43:53
spectators who came that day, but
00:43:56
I believe that the majority who You see
00:43:58
it's from non-believers,
00:44:01
there was a lot of good missing here we see Jesus being
00:44:04
brought before Pilate
00:44:06
they are making accusations against
00:44:09
him
00:44:10
they say this is a bad man
00:44:13
he is guilty reports ask but what
00:44:18
did he do he is not convinced
00:44:22
that the accusations they are true
00:44:25
they ask questions who are you
00:44:27
friends with, are you friends with this man, Caesar's friend, do
00:44:30
you want to be friends with a bad man and
00:44:34
now they are beating Jesus they don't
00:44:36
hit hard enough to hurt but they are
00:44:38
very convincing in conveying the
00:44:40
idea that Christ it was really hurt
00:44:45
all the participants in this
00:44:47
dramatization sold 10 who have already been
00:44:49
evangelized they are Christian leaders
00:44:54
formidable men
00:44:56
they lock the nails between their feet and
00:44:59
fingers
00:45:00
[Music]
00:45:01
they use a dye and vegetable mixed
00:45:04
with water it's very real
00:45:09
[Music]
00:45:11
it's ok here we see them representing the
00:45:14
quilombo people of jesus
00:45:16
hey you there on the cross you helped the other
00:45:20
branches help yourself you are not capable of
00:45:23
this then you are not that powerful
00:45:26
you are a liar you are a deceiver you are
00:45:28
nothing more than a fake and came back several
00:45:32
people have already told me that when they
00:45:34
see the players they make a
00:45:36
real impact seals it is
00:45:39
god himself who is being stolen there are
00:45:41
now jesus is dead and a soldier pierces
00:45:44
his side with a spear
00:45:46
we put a plastic bag with
00:45:48
red dye to symbolize the
00:45:50
blood is spilled,
00:45:51
so many people, when they see the blood
00:45:54
flow, make the connection with the
00:45:56
sacrifice of the lambs in the old
00:45:58
testament.
00:46:10
cross and placing it on the tomb and
00:46:16
throughout this dramatization the teachers
00:46:19
are explaining in detail to the audience
00:46:21
what is happening it is important
00:46:24
that they understand each stage of the
00:46:26
dramatization I love this
00:46:29
tree bark door symbolizes the stone that was
00:46:32
rolled from the empty tomb hand here this is
00:46:35
really very good and of course then
00:46:37
you explain that Christ is really
00:46:38
alive exactly at the end Christ appears
00:46:42
giving the great commission saying that we
00:46:45
should go to everyone and get this
00:46:47
good news to everyone
00:46:54
now we see a very excited teacher
00:46:56
his name is like that He is so moved that
00:46:59
he is having difficulty starting to
00:47:01
speak but he is going back to the Old
00:47:04
Testament to explain how those
00:47:07
passages explain the reason for the coming of
00:47:09
Christ.
00:47:10
He starts there in Genesis and progresses
00:47:13
through the Old Testament highlighting the
00:47:16
principle found in Leviticus 17
00:47:18
11
00:47:19
because the life of the flesh
00:47:21
in the blood for which I have given on
00:47:24
the altar to make atonement for your
00:47:26
souls on account of it is the blood that gives
00:47:29
breath by virtue of the life and also the
00:47:32
passing of April the 9th and 22nd without the
00:47:34
shedding of blood there is no forgiveness
00:47:36
forgiveness of sins he is teaching
00:47:39
how ram was offered by abraham
00:47:42
in place of isaac and this really
00:47:45
helps to show how we are sinners
00:47:47
under condemnation and deserving of
00:47:50
punishment and then the death of christ
00:47:52
shedding his blood to pay with
00:47:54
our sin
00:47:56
right now we see some who have begun to
00:47:58
understand and who are standing up to
00:48:00
testify that they believe that Christ died
00:48:02
this place for their sins
00:48:04
they begin to stand up men,
00:48:06
women and children and the teachers ask
00:48:09
questions to make sure that they
00:48:11
really understand the machines I say
00:48:15
what is it that They are saying today I
00:48:18
learned the truth I believe in death and
00:48:22
blood as payment in substitution
00:48:24
for my sin Jesus took my place and
00:48:27
my sin is forgiven the teacher
00:48:31
asks him if you died now what
00:48:34
would happen to you and he responds
00:48:36
I would to heaven
00:48:38
the teacher asks and why do you say
00:48:40
that he answers because I truly
00:48:43
believe that death the blood of Jesus
00:48:45
Christ takes my place for my sin
00:48:50
we the testimonies are all similar
00:48:53
but the teachers ask their questions
00:48:55
specifically for each person is a
00:48:59
person who had a past of good
00:49:01
deeds they will try to find out if he
00:49:03
is basing himself on any merit of
00:49:05
his own to be saved
00:49:07
this question was the moc's idea
00:49:11
[Music]
00:49:15
Saturday some of the children demonstrate that they
00:49:18
have understood teaching
00:49:19
they are very smart and surprise
00:49:22
even the teachers move
00:49:24
they came back saying wow how
00:49:26
well these children respond and even
00:49:31
when the questions left the adults
00:49:33
in response it looked like a child with the
00:49:35
correct answer
00:49:36
[Music]
00:49:38
op and then suddenly they start
00:49:42
running and shouting
00:49:44
we have no equivalent reaction to this
00:49:46
our culture is simply the result
00:49:48
of a tremendous emotional liberation
00:49:51
when they realize that their sins
00:49:52
are forgiven,
00:49:54
I no longer carry condemnation, guilt,
00:49:56
weight and darkness are things of the past, my
00:50:00
family and I end up
00:50:01
participating, it is also difficult to keep
00:50:03
the camera steady, this jubilation It went on
00:50:06
for a long time, but then
00:50:09
they suddenly realized
00:50:12
that all their ancestors had
00:50:14
passed from this life to a
00:50:16
godless eternity and the screams turned into tears.
00:50:23
what we taught but
00:50:25
what happened here
00:50:27
they cried for a while and then
00:50:29
went back to singing and celebrating
00:50:32
op what are they singing in this
00:50:36
song the lyrics say today the
00:50:40
true God extended grace and mercy to
00:50:42
us today the grace of God that is so good
00:50:45
has reached us people moc and today I believe
00:50:49
in God he Jesus Christ is our
00:50:51
true lord and master God has
00:50:58
undoubtedly done great things in this tribe
00:51:00
death
00:51:01
he has not yet finished all this is
00:51:03
just the beginning
00:51:04
men and women are still
00:51:06
volunteering to spread
00:51:08
the gospel to others Tuxedo villages
00:51:11
have not only evangelized their own
00:51:13
people but are now beginning to extend to
00:51:16
tribes with other languages
00:51:18
just like the apostles in the new
00:51:20
testament and they are commissioned and
00:51:23
sent by those who are responsible for
00:51:25
supporting them, they
00:51:27
gather all their belongings and
00:51:29
they go they face tremendous obstacles
00:51:33
they have to make enormous sacrifices
00:51:35
but they still go and there are still
00:51:39
many tribes of linguistic groups that do
00:51:41
not yet have a missionary the men we
00:51:44
see talking to max option of
00:51:46
a delegation sent to ask
00:51:48
missionaries to move to their village
00:51:50
their tribe from a
00:51:52
totally different linguistic group and I believe that God
00:51:55
wants them in some way to also
00:51:57
know the gospel two thousand years ago
00:52:00
the apostle Paul wrote words to this
00:52:02
effect that are still valid today I have
00:52:05
always made a point of preaching the gospel
00:52:07
where Christ was not yet known in such a
00:52:10
way that he was not building on
00:52:11
another's foundation but rather as it is
00:52:15
written, those who
00:52:18
had not heard of him will see it and
00:52:21
those who had not heard him will understand it already a
00:52:27
little before we moved to Wheat
00:52:29
in 1984 a group of men even though
00:52:32
they came walking along the mountains
00:52:34
they looked for one of our
00:52:36
missionaries and said we want
00:52:38
the missionary to live with us and they were
00:52:42
serious they brought good money
00:52:45
with them 20 quina was a common way of
00:52:47
saying and listen
00:52:49
we want to buy a missionary today
00:52:53
the hills who wouldn't dream of being able to
00:52:55
buy everything they received because
00:52:58
now they know that the message of the
00:53:00
bible is the free gift of salvation
00:53:03
through Christ's death on the cross and his
00:53:06
resurrection from the dead
00:53:09
and this is an offering they cannot
00:53:12
pass up to communicate to others,
00:53:20
look
00:53:24
[Music]
00:53:27
death raises a machine that doesn't follow the
00:53:30
same lines and doesn't even know where they
00:53:32
heard it, but our video team
00:53:35
discovered that all they had to do was sing once and
00:53:37
the hills would
00:53:39
record the melody that it sounds like the melody
00:53:41
you hear in the background, the hills that
00:53:43
composed their own lyrics to
00:53:45
glorify God,
00:53:53
the match was difficult, our team
00:53:55
had to maintain its objectivity
00:53:57
while recording the images, being in the midst of
00:54:00
these people ends up affecting me, I attended a
00:54:03
mocchi meeting with One of the
00:54:04
members of the video team drew
00:54:06
my attention to a boy of about 10
00:54:08
years old who was diligently taking notes on the
00:54:11
Bible edition,
00:54:12
he was very careful and that's when I
00:54:15
thought, I've never seen any child that
00:54:17
age taking notes from our
00:54:19
Western churches on the last day. when
00:54:23
we were filming there was an old man there, called
00:54:25
his health was so precarious
00:54:28
that we didn't even know if he would reach the end
00:54:30
of his studies, but he managed to
00:54:34
become a leader while the
00:54:37
teachers went to other
00:54:39
villages and he asked if he couldn't
00:54:41
accompany them to be able to teach the
00:54:43
old people and make sure that they
00:54:45
were also understanding each edition
00:54:47
and that's how he did it but climbing
00:54:49
mountains crossing rivers going from
00:54:51
village to village to help teach
00:54:53
the old people that I have a good look
00:54:56
at him because the next Once someone
00:54:59
will see you in eternity with God, he died a
00:55:02
few weeks ago after filming, but
00:55:03
these images and you don't know, I believe that if
00:55:09
the strength of a church can be measured
00:55:11
by its young people and its old people, it is bad,
00:55:13
then I am forced to conclude that
00:55:16
We have a lot to learn from our
00:55:19
brothers, the Morro people
00:55:21
[Music]

Description:

#missõestransculturais O Povo #Mouk das remotas florestas de Papua Nova Guiné em 1986 foram alcançados por um casal missionários que deixaram tudo pelo chamado de Deus. Resultado; uma tribo inteira se rendem ao Senhor JESUS. É impossível não se emocionar. O vídeo foi remasterizado de VHS para DVD( 455 MB) e por fim MP4 HD 3,18 GB. foi o melhor que deu para fazer... que todos sejam abençoados.... 00:00 01:05 05:10 10:15 15:20 20:25 36:06 cena predileta #terremoto 55:00

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