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00:00:10
self-criticism should not reach the point of
00:00:12
despair so that a person’s self-esteem
00:00:14
falls too low and he despairs,
00:00:18
it’s only the tiles who said the plan can
00:00:21
despair of the mercy of Allah, here we
00:00:23
must have some kind of line Islam
00:00:26
has everything harmoniously, we
00:00:29
love Allah and fear him We hope
00:00:33
for past Salah, too, at the same time
00:00:36
we don’t have what as Christians say the
00:00:40
gods This is love Love is God he
00:00:43
loves us he forgave us everything in the end
00:00:46
everything leads to the fact that there is no concept of
00:00:48
sinfulness there is no concept of punishment everything
00:00:51
is permissible in the end in the
00:00:52
Christian world no one is
00:00:54
afraid of anything anymore no
00:01:06
Hello Yes, hello, this is the company
00:01:09
Killing grouper
00:01:15
Yes, we will meet you at the airport and
00:01:17
organize a transfer and there
00:01:36
[music]
00:01:39
sat down in groups with you in the same language
00:01:57
First of all, I greet the sisters
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who came demanding
00:02:04
this is a very honorable thing and one of the
00:02:08
greatest things you know the hadith I came, I’ll
00:02:10
remind you This is sitting worldly life,
00:02:13
it is cursed and everything in this intercom is
00:02:16
cursed Except for those who
00:02:20
study, teach others and Allah will change
00:02:23
everything else. Damn thing
00:02:26
And unfortunately, modern Muslims
00:02:29
run very much after the bowls,
00:02:32
even without hesitation they say what
00:02:35
needs to be done if you don’t do it, your mother doesn’t
00:02:37
recognize you, your wife doesn’t respect you, and so on,
00:02:41
no one says ahera, you have to do it,
00:02:44
no one says elma, you have to demand it,
00:02:47
because knowledge is a requirement, it’s
00:02:51
one of the best worships, as Imam
00:02:53
Shafi’i said after the forza, which brings
00:02:57
worship to Allah closer
00:03:00
and you come here when you go
00:03:03
I gave an example earlier and the hadith has
00:03:06
reliably passed Angels spread their
00:03:09
wings demanding knowledge, being content with
00:03:12
what he does
00:03:14
Imagine the most honorable people,
00:03:16
presidents, ministers We are usually presidents
00:03:19
When they arrive, they are given red carpets on
00:03:22
both sides, the most important
00:03:25
people in the state become this, starting with
00:03:27
the president and the ministers of the generals and he
00:03:30
therefore goes to the carpet, this is the biggest
00:03:32
count, this is what they do now in this world.
00:03:36
Who goes demanded knowledge of consciousness we
00:03:39
Angels forgive Cell Imagine from
00:03:43
both sides Angels they are not a carpet to you And
00:03:45
shoot your wings and you can
00:03:48
imagine it, the majority
00:03:49
perceive it as as if
00:03:51
you find that it exists, but no one takes him seriously
00:03:54
because
00:03:56
most of the problems of Muslims are with Allah, they
00:03:58
read hadiths, they listen to hadiths, but
00:04:00
they take them seriously as if Well, yes, but so
00:04:03
what? Well, if you have such
00:04:07
respect, Allah does that he sends
00:04:10
angels to kill you send out How
00:04:13
can you leave How can you exchange it for
00:04:16
something else If you have
00:04:19
such a calculation to get the opportunity for someone
00:04:30
who Allah wishes good Allah will give him
00:04:33
an understanding of religion, an
00:04:35
understanding of religion will not just come from
00:04:38
the sky, it will not fall, like with a friend, the hadith
00:04:41
came
00:04:42
people
00:04:46
at the expense memorization that is, by
00:04:49
studying by memorization knowledge comes does not pass from
00:04:52
the sky does not fall
00:04:54
it must be done reasons
00:04:56
and also
00:05:00
comes through understanding that is, Allah
00:05:03
gives understanding
00:05:08
and according to my
00:05:12
hadith, he also says to whomever Allah wishes
00:05:15
well will give him an understanding of religion and
00:05:18
ends with a verse from the Koran and I am a [ __ ]
00:05:22
Truly Allah is feared from his slaves
00:05:25
who know the simplest, most basic
00:05:29
question
00:05:31
why a child puts his finger in a socket
00:05:35
because he doesn’t know that he can
00:05:37
kill him that it’s very painful that it’s
00:05:39
very serious he doesn’t know that’s why it’s all
00:05:42
a finger Why does a person sin
00:05:45
why does he approach the boundaries of Allah
00:05:47
because he does not fully understand that
00:05:50
how much Allah can be angry, that
00:05:51
this can ruin his life
00:05:54
as soon as he has an understanding of the
00:05:56
greatness of Allah, knowledge of what Allah
00:05:59
punishes, knows that this is prohibited in
00:06:01
Sharia, he stops and as soon as
00:06:05
the child grows up, he begins to understand that
00:06:07
this is not just an outlet the toy is a
00:06:09
deadly toy he leaves you
00:06:13
now those who listen to me
00:06:19
brings the
00:06:22
prophet Truly the guidance and knowledge with
00:06:25
which the almighty great Allah sent
00:06:28
me to people is like the rain that fell on the earth,
00:06:30
that is, the knowledge that
00:06:34
comes to us from Allah his messenger is
00:06:36
like the rain that falls on the earth and
00:06:39
in this situation we are three categories, the
00:06:43
first category is the earth
00:06:50
and people benefit, animals receive
00:06:54
that is, from the rain, gardens grew, fruits,
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vegetables and animals eat and people eat
00:07:00
benefit, the second example He said
00:07:03
that solid earth, the earth does not retain water, does
00:07:07
not absorb,
00:07:09
and also people and animals benefits are received
00:07:12
from this water,
00:07:14
that is, knowledge is retained and transmitted,
00:07:18
and the third last wrote this is water. The Earth
00:07:21
where it rained
00:07:22
on knowledge fell, it is like land on which
00:07:27
nothing grows, here it is and it does not hold.
00:07:29
Absorbs nothing grows on it and
00:07:32
do not sit and categories one
00:07:34
categories are
00:07:36
people who received knowledge and
00:07:40
later began to do, pass on, apply in
00:07:42
life They themselves began to apply and
00:07:45
began to pass on knowledge to others,
00:07:47
in the best case,
00:07:49
they themselves apply and pass on And so you can at
00:07:52
least apply yourself the
00:07:55
second last case If a person
00:07:57
receives knowledge and nothing grows,
00:07:59
nothing grows your heart is changing, your heart is dead, you
00:08:02
can read to the faker
00:08:06
You are just a dead person is dead
00:08:12
if you hear the verses you hear the hadiths
00:08:15
nothing in your life changes It does
00:08:17
n’t stop you this like catastrophe
00:08:20
our topic as I said is adaptation and
00:08:23
transformation
00:08:25
Any person adapts to the new
00:08:28
reality
00:08:29
sister got into a little girl went to school
00:08:32
She adapts to
00:08:34
school, she got into it, grew up, got married, she
00:08:37
adapts to a new family, they
00:08:40
began to oppress him, they made
00:08:42
another country, they adapt there, those
00:08:45
who adapt well to the language, master a
00:08:47
profession, work, they can live better
00:08:49
than where they lived, Those who have not adapted, they
00:08:53
suffer the second thing that we said is
00:08:55
transformation, that is, changes in a person,
00:08:58
work on himself,
00:09:01
as we know, no one can argue with this.
00:09:04
The goal of every Muslim is to receive
00:09:05
the pleasure of Allah and Paradise, every person
00:09:08
wants to receive the pleasure of Allah and Paradise
00:09:11
as well.
00:09:12
Each of us by attending classes, listening to
00:09:17
lectures at home, reading books about his goal
00:09:19
should be to change for the better
00:09:21
Every person should change for the better
00:09:24
every person should also
00:09:26
have spiritual growth
00:09:28
moral growth
00:09:30
Iman knowledge should be strengthened But you
00:09:32
should receive worship more and
00:09:35
more a person should constantly be
00:09:36
growing this is what is required of us religion,
00:09:39
some people listen to the stories of righteous
00:09:42
people, what a strong worship they have,
00:09:45
their character, you don’t understand that they
00:09:50
worked on themselves for 20-30 years, it didn’t work out
00:09:53
like this, a person didn’t receive knowledge so quickly for
00:09:56
decades,
00:09:57
also he worked on himself for years,
00:10:02
formed himself as a person,
00:10:05
therefore don’t be surprised that you
00:10:08
started doing something today, it didn’t work out right away,
00:10:10
or you too,
00:10:20
maybe someone can do it for the first
00:10:23
few days. Then it deflates,
00:10:25
it’s when a person raises the bar,
00:10:28
little by little he grows towards it and
00:10:30
over time this way of life becomes
00:10:33
character becomes there is a
00:10:35
mufation the greatest murfastor the most
00:10:37
authoritative interpreter of the Koran
00:10:40
one of the great scientists of
00:10:44
his time and in our time, of course, he is so
00:10:47
close even there is no his time It
00:10:49
can be said that he did not have such an analogue the
00:10:52
greatest two books that he
00:10:54
left this interpretation of the Koran
00:10:55
the majority in principle interpreters of
00:10:58
the crown always refer to him from him, they
00:11:00
take and further reduce the options, a
00:11:02
more
00:11:04
open version, all the majority to him,
00:11:07
as it were, take from him also if his
00:11:10
story is from Adam
00:11:13
who wrote the whole story, now
00:11:27
you can write, will you be with me, he
00:11:31
will dictate as a teacher, you will
00:11:33
write the complete history from Adam to
00:11:36
our time
00:11:39
and how long to write it
00:11:48
Everyone should write
00:11:55
our life will end before we 30 thousand
00:11:58
they say
00:12:05
says died says willpower
00:12:09
relaxed Muslims write 30 thousand pages
00:12:13
confidently we will speak they say
00:12:15
we can’t so many
00:12:16
died from willpower there are no
00:12:19
normal ones left who willpower is it 240
00:12:23
years then he said it like that
00:12:31
it's 30 thousand to whom he wanted to dictate
00:12:34
made 3000 pages
00:12:42
the biggest
00:12:45
Shortened 10 times what he wanted to say
00:12:48
Imagine 30,000
00:12:51
pages that's the willpower of scientists of that
00:12:56
time now one lesson come
00:13:02
four lessons at least one week lesson
00:13:06
it was he who had to dictate at that time and all
00:13:10
these Students there were no microphones,
00:13:12
a lot of students used to be they had to
00:13:13
write 30,000 pages to find these
00:13:16
students this is a huge problem then this is
00:13:18
paper It was a huge shortage now
00:13:21
A4 you can buy a pack of several if you want to
00:13:23
print there and then this paper is a very
00:13:26
valuable thing, even
00:13:28
ink is what they write then it
00:13:31
drips it erases it is very serious in fact
00:13:34
there was a capacious thing
00:13:37
but he must speak they must
00:13:40
keep up with him write this is not a joke
00:13:42
This is the whole network praying thousands of sheets
00:13:45
cake to make the basics every Muslim
00:13:48
should be a highly gifted cultural decent
00:13:50
sacrificial
00:13:53
noble worthy person from whom
00:13:56
you want to take an example every Muslim
00:13:59
should strive for this there are very few
00:14:02
such Muslims
00:14:03
very few noble Muslims
00:14:07
cultural Muslims
00:14:10
we are in great moral decline because
00:14:13
Ishai works there and the cafe is working and
00:14:16
we can’t improve ourselves we are working and Allah
00:14:19
told us earlier the
00:14:21
truth does not change the situation of people until
00:14:23
they change themselves, that is, it means that
00:14:26
you can change for the better.
00:14:27
You can change yourself. If we have a
00:14:30
bad character and disposition, there is some kind of
00:14:34
lack of culture, we can work on it
00:14:36
and correct it without this, it’s understandable that
00:14:38
most people don’t want to change themselves,
00:14:41
but they want to change the society around them, they are
00:14:43
dissatisfied with people, they want
00:14:45
everything to be perfect there, they say why do they
00:14:48
speak for the caliphate, they do
00:14:53
n’t want to change their minds. Elementary,
00:14:57
she has foul language or he has
00:14:58
talkativeness and a good quality This is what they do
00:15:04
n’t want to correct on themselves, you know, the companions
00:15:08
are afraid to say too much They
00:15:11
held a stone in their mouth as Abu Bak gave birth, here is
00:15:14
one of the methods How to correct yourself If
00:15:16
you see sitting among sisters or brothers as
00:15:20
brothers, I mean if brothers what they
00:15:25
unwittingly fall into unnecessary chatter or the
00:15:27
fish will simply take a candy in his mouth
00:15:31
or some kind of pebble and try to
00:15:33
keep his mouth shut and speak only
00:15:36
when he sees that the good is already working on
00:15:39
himself, this is a change for the better, a
00:15:45
better person after the prophet then we are
00:15:48
much more worthy much How to say
00:15:50
more we need to do this we do
00:15:52
n’t want to change ourselves but we want to change
00:15:55
better liberate the caliphates to build this
00:16:00
Impossible thing Allah does not change
00:16:03
the situation, that is, does not give us
00:16:05
Tanks on earth or rule on earth
00:16:09
if we do not change ourselves Allah
00:16:12
encourages us in many verses We have patience,
00:16:15
trust in Allah often prompts us to
00:16:18
change inshallah I am now making an introduction
00:16:20
in our general lecture with an example of one
00:16:24
of these things such as patience for example for
00:16:26
trust or other good qualities we will
00:16:29
later analyze but the essence is for us to understand
00:16:32
we wanted to change
00:16:35
we had a desire to work on ourselves and
00:16:39
often self-criticism appears, a person
00:16:42
has self-criticism and he is dissatisfied with himself,
00:16:45
his iman, his knowledge, his
00:16:48
worship, his morality,
00:16:50
and he begins to work on himself, and we don’t touch
00:16:53
every person right away, we
00:16:59
immediately look for an excuse, we
00:17:02
immediately defend ourselves,
00:17:26
but no one wants to ask themselves to
00:17:28
look into mirror and Ask what I
00:17:30
did today in order not to learn to
00:17:32
change for the better or get
00:17:36
closer to my Lord, what did I
00:17:39
do better than what yesterday, for example,
00:17:40
I mentioned Allah more, I read the
00:17:42
Koran more, I read books that are
00:17:45
useful, more the deeds of Sadaq, so specially
00:17:50
ask yourself with this is where the
00:17:51
change begins if a self-satisfied person
00:17:54
thinks I have Marshal Iman the most
00:17:58
correct superacrida
00:18:00
who no one can compare with him
00:18:02
like Christ’s is not the
00:18:05
most correct the most correct answer
00:18:07
yes they have no problems they don’t have all the
00:18:10
others are
00:18:11
wrong and so on if a person
00:18:13
begins criticism itself, which means this is the first
00:18:16
step of change. This is the first step of improvement.
00:18:36
Bakra is better than
00:18:38
our ummah
00:18:40
Try someone
00:18:43
Try you ask yourself if
00:18:45
you have hypocrisy
00:18:47
what kind of problems we have some kind of
00:18:49
touches a vital place and he
00:18:51
instantly makes all of it and foul language
00:18:54
and starts the fish and the rest it meant
00:18:57
from the mind the criticism itself he was not pleased with
00:19:00
himself
00:19:02
Although his worship, his justice,
00:19:05
his work on the path of Allah and what he
00:19:08
left the caliphate founded after himself, there
00:19:12
was already an allowance, a child allowance, there
00:19:17
was already a pension, and those who participated in
00:19:21
Badr and among the people of other jagads, he had
00:19:23
more allowance was taken into account with each of his
00:19:26
participation in the war and their more benefit
00:19:29
was a pension,
00:19:31
some now think not infidel
00:19:33
countries pay benefits there or a pension for
00:19:35
someone they do something new to do it
00:19:37
actually founded he for
00:19:39
the first time at least founded a regular army
00:19:43
where they guard the borders of Muslims
00:19:47
you yourself know a lot of things he did
00:19:50
on the path of Allah,
00:20:26
I hope he says that the fact that I was with the
00:20:31
prophet and the abbak as advisers, the assistant
00:20:34
helped them for this for a reward I hope that
00:20:38
I was the 10th caliph at least 0 if I
00:20:40
come out alhamdulillah if a person who
00:20:43
has done so much in the path of Allah
00:20:45
says if 0 I’ll come out alhamdula what
00:20:48
We hope for without changing our lives without doing
00:20:51
what he did
00:20:53
with Allah, we must understand that we need to
00:20:56
work and work on ourselves, but
00:20:59
self-criticism should not reach the point of
00:21:02
despair so that a person’s self-esteem falls
00:21:05
too low and he despairs. It’s
00:21:08
only cafes that
00:21:10
can despair from the mercy of Allah there
00:21:13
should be some kind of line here, you and I
00:21:16
have everything harmoniously
00:21:18
we love Allah and fear him We
00:21:22
hope for the passing of salah at the same time we are
00:21:24
afraid of punishment Allah we don’t have what
00:21:27
as Christians say
00:21:30
God is love love is God he
00:21:33
loves us he forgave us everything in the end
00:21:35
everything leads to the fact that there is no concept of
00:21:37
sinfulness there is no concept of punishment
00:21:40
of permissiveness in the end in the
00:21:42
Christian world no one is afraid of anything anymore
00:21:44
they have no boundaries
00:21:48
that is, we hope for the mercy of Allah
00:21:51
did what we do by
00:21:54
doing righteous deeds we hope that it
00:21:56
will accept and at the same time when we
00:21:59
net when we sin or approach
00:22:03
the boundaries of Allah We are afraid of
00:22:05
Allah's punishment This is the state between fear and
00:22:08
hope to create that right balance of
00:22:11
harmony in the soul
00:22:13
too much a person drives himself in the
00:22:16
end I sinned a lot a lot of things happened
00:22:19
Allah will not forgive me Allah will forgive
00:22:22
if you sincerely repent, the one who
00:22:25
sincerely repented and left the sinful and
00:22:28
firmly determined not to
00:22:30
return to it again says
00:22:37
that people do not forgive you, it is people who
00:22:39
remind you after 10 years of the offense that you
00:22:42
did there,
00:22:44
Allah forgives everything when you just
00:22:46
sincerely repented,
00:22:49
Judgment Day, not people will to judge if
00:22:52
the judges were not people would judge us, a
00:22:54
very deplorable situation was in the hadith, it
00:22:57
came
00:23:00
that
00:23:02
people are like
00:23:04
metals, like minerals and the best
00:23:08
of you are javelis. Better you yourself. How do you
00:23:10
want to understand it,
00:23:12
that is, the person who was in jali
00:23:14
is honest, he is also honest in Islam who
00:23:18
was Jali, bold, strong character,
00:23:20
universal, courageous, strong character,
00:23:24
and the one who was cowardly, like a soft
00:23:28
metal, like aluminum, you can bend like that,
00:23:30
he himself comes, too, remains soft,
00:23:34
unless he works both of us well, of course, he doesn’t
00:23:37
work for both of us, that is, that metal was originally a
00:23:40
precious metal that
00:23:43
was like in Jagilite gold is a
00:23:45
pure-hearted person, a good person, an equal,
00:23:47
educated, cultured, he accepted Islam,
00:23:51
he, like gold, remains pure God,
00:23:54
equal, and so on and so on, plus
00:23:57
monotheism is added, worship
00:23:59
and good luck, a
00:24:01
good start is developing already Having come to Islam,
00:24:03
some people you yourself know from those
00:24:06
who are not in Islam they have a wonderful disposition,
00:24:09
they are good people, they really have a good heart,
00:24:11
but not with you. It’s a pity it’s like a piece of gold
00:24:15
that was thrown in the mud; while it’s lying there in
00:24:18
the dirt, no one has seen it; it
00:24:20
has no value; as soon as
00:24:21
they pick it up, do something with it,
00:24:23
then it becomes valuable That
00:24:26
is, before Islam, jali was like this,
00:24:29
what kind of metal are you if you are
00:24:32
aluminum or copper, like a copper basin,
00:24:35
so cheap,
00:24:38
soft-bodied, without character? A weakling and
00:24:43
often you yourself come, he is a monotheist, but
00:24:46
weaklings are really
00:24:48
for the sake of Allah, they are not ready
00:24:50
to do anything, neither sacrifice nor fight on the
00:24:52
way Allah does not work He wants to be
00:24:55
ready to come and such a wave among
00:24:58
us has become I wanted people,
00:25:00
unfortunately, so Islam is monotheism and the
00:25:04
belief of a person
00:25:07
after Islam is the worship of Allah, that
00:25:11
is, if you believe in Allah, you believe in the
00:25:13
Day of Judgment, you believe that there will be a demand, you
00:25:16
should be pushed and so worship Allah
00:25:19
is the second thing for which we were created the
00:25:21
third thing is the
00:25:24
divine law of Allah that is
00:25:28
Sharia after you start
00:25:30
to worship you begin to respect the
00:25:32
boundaries that Sharia has set what is
00:25:34
forbidden you leave what Allah
00:25:36
orders you do the
00:25:39
same Islam as for any society is the
00:25:42
ideology of worship spiritual harmony is
00:25:45
the law that regulates our relationships.
00:25:47
Islam also shapes the personality of a
00:25:50
Muslim, what we are talking about now,
00:25:52
changing a person by understanding
00:25:55
Islam is the formation of the personality of
00:25:58
Muslims, that is, I am an ordinary person who
00:26:02
came to Islam and began to understand Islam, seeing
00:26:06
what he himself demands from me: God-fearing,
00:26:08
moral, patient, and so on. so
00:26:11
on I work on myself and change
00:26:15
and over time I become a person of
00:26:18
Muslims who respects people who
00:26:20
will accept others and so on Also
00:26:22
Islam creates a society that has
00:26:27
highly moral traditions and culture,
00:26:29
that is, there is an Islamic society where there
00:26:32
are values ​​that Islam preaches and
00:26:35
which Allah has laid down respect elders
00:26:39
respect scientists respects the God-fearing
00:26:42
respects those who know you more
00:26:44
respects people who give favors
00:26:47
and do respects people who have
00:26:50
good qualities they have more money as in
00:26:53
our time now who has more money
00:26:55
here he is, roughly speaking, the lowest person
00:26:58
he is being sucked up to everyone good relationship
00:27:01
make money take him later we have a
00:27:05
very developed man his son of this
00:27:08
family is an
00:27:09
ordinary major their scoundrel
00:27:12
But he’s rich in a good car he
00:27:14
arrived right away and they’re ready to marry his daughter to him
00:27:17
and it’s not even interesting what he
00:27:19
does there he’s a normal family
00:27:21
Good if the father is still and in some kind of
00:27:24
Khakumate he works in a position, in
00:27:27
general, it’s an ideal party, no one
00:27:30
refuses,
00:27:31
on the contrary, this daughter feeds to him, then
00:27:34
it turns out that this is a major spoiled
00:27:37
man who was still allowed, he
00:27:40
begins to mock his wife
00:27:43
like a toy, and doesn’t take it seriously,
00:27:45
it turns out that he swallows the pill
00:27:47
because the rich seed is money I have
00:27:49
a lot of money, I don’t know what to do, they go crazy, they take
00:27:52
pills, they take a lot of problems, sometimes
00:27:55
it all comes out, they hide the goat. We’re
00:27:58
going out. Yes, everything works out;
00:28:00
they sold their daughter for money; in the end, they got an
00:28:02
unfortunate, broken fate,
00:28:04
mental health, and she returns with
00:28:07
the children, and at best, some of them
00:28:09
keep them there bounced off just don’t
00:28:12
come back
00:28:13
Let him mock you Let him not
00:28:16
observe prayers normally Let him be a
00:28:19
drug addict The main thing is not a shame there Sit there a
00:28:22
good family small House The car is
00:28:25
expensive
00:28:26
So this is not Islam these are cheap people people
00:28:31
who can be bought and sold There are a
00:28:33
lot of them
00:28:36
real Islam and real faith in
00:28:39
the heart forms a normal worthy
00:28:41
society in this society worthy
00:28:43
traditions that should be honored I
00:28:47
was told by scientists and elders to mentally
00:28:50
treat matches who has good
00:28:54
qualities It should just be who has more
00:28:57
money or a better position
00:29:00
Once the Nazis in their concentration camp
00:29:04
decided to
00:29:06
do an experiment and prove that people
00:29:09
turn into animals under certain
00:29:11
conditions, you know the concentration camp and
00:29:14
people eat so little, they were deprived of food for several days,
00:29:16
this is Central Asia, people are
00:29:20
some Uzbeks, there were
00:29:22
their Uzbeks, a certain number of people were
00:29:26
locked in a cage inside,
00:29:32
then they put a camera, put people in and,
00:29:35
as it were, to prove the experiment that they
00:29:37
turn into an animal when they are
00:29:39
starving When they have an extreme
00:29:41
situation and they threw a loaf of bread there
00:29:44
they threw the bread there and expected that now
00:29:46
they would attack like animals would tear each other apart
00:29:48
no one moved from their place the
00:29:51
youngest of them took it the bread
00:29:53
passed it to the eldest the eldest
00:29:56
broke the bread shared in equal parts
00:29:58
with everyone
00:30:00
together, the experiment broke down
00:30:04
And the thinking about people who broke down
00:30:07
Why did this happen because the Uzbeks
00:30:09
were Muslims, they know who is
00:30:13
older They know that it is necessary to share these are
00:30:15
Islamic values ​​instead of them there would be
00:30:18
any nation, Muslims who observe
00:30:20
should also behave
00:30:23
If there were Chechens in some places or there were
00:30:26
other nations Any Albanians there is no difference,
00:30:29
that is, when we are starving we must
00:30:32
rush, we must understand that we must
00:30:34
share, whoever does it is the
00:30:38
eldest, he must
00:30:40
distribute fairly among himself, you even know the
00:30:42
stories of how companions were wounded
00:30:44
after the battle
00:30:46
they lay in a row and they all wanted to drink, they
00:30:49
called before death when they were given a drink,
00:30:52
he told the one next to me who
00:30:54
wants it too, he is next, he is next, and then
00:30:57
the Circle was made, returned first, no one
00:30:59
drank.
00:31:00
This is the highest level of Sahaba, this is
00:31:04
altruism, which does not sacrifice themselves for the sake of Allah.
00:31:06
This the highest ceiling the
00:31:10
middle ceiling at least share
00:31:12
equally with everyone so that everyone can eat and
00:31:14
of course the Nazis were
00:31:18
kind of disappointed they broke down
00:31:21
they thought that they would attack now and prove
00:31:24
that they were just people with hunger screaming
00:31:26
animals turn there is nothing even you are
00:31:29
very hungry you remain a Muslim
00:31:31
Because you be in prison, be in the city, at
00:31:35
home, wherever you are in the forest alone You
00:31:38
must remain a human being, you must
00:31:40
remain a Muslim, pray and in the forest it’s a
00:31:42
farce for you, even if it’s hard and cold. You
00:31:46
must read the prayer even if
00:31:48
you are in prison, you are among others,
00:31:54
do it and should leave it if you
00:31:58
have formed as a person, as a
00:32:01
Muslim, as a person,
00:32:03
she goes with you everywhere,
00:32:07
it is your Iman and your life that saves you,
00:32:10
many people who are with you
00:32:14
because your parents are with you, the so-called
00:32:17
traditional ones, they end up
00:32:19
among the infidels, almost like the infidels live, they do
00:32:22
n’t read prayer and that is, at home they
00:32:25
wore a skullcap to the mosque, at least on
00:32:27
Fridays they became Muslims and did not
00:32:30
allow themselves some sins, but when they find themselves
00:32:32
in the custody of infidels,
00:32:35
they go into all serious troubles, especially in
00:32:38
Moscow, in other countries, then
00:32:41
it is difficult to keep them because they do not have the identity of a
00:32:43
Muslim, there is no correct No
00:32:45
upbringing is correct culture is correct,
00:32:47
there is just a show-off Islam
00:32:50
that just doesn’t distinguish itself from the crowd, and
00:32:54
then when this crowd of people like him
00:32:56
who can condemn him is not around
00:32:58
him, he starts Breaking Bad

Description:

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