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Download "Отрывки из первоисточников (19.04.2024)"

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Каббала
Лайтман
Рабаш
Бааль Сулам
рабаш
молитва
исраэль
работа
вопль
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article Rush true prayer prayer for the
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true
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chiron article
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243 scripture
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says these are the names of the sons of Israel going
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to
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Egypt and a new king arose over
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Egypt who did not know
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isf the Egyptians began to spare the sons of Israel
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hard
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work and found the sons of Israel from work
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and
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washed it down and this cry rose from
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their work to the
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creator and the creator heard
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their groaning and one should understand the verse and this
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cry ascended from their work to the creator
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than they did not have great suffering in
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Egypt. And here it turns out that all
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their cry, that is, all their suffering was only
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from
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work. In addition, it is said and
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the creator heard their groaning, it turns out that the
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prayer was heard because of the
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groaning caused only by work
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and we will explain this. According to our
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approach, it is known that before a person
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entered into work for the sake of
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bestowal And he works for reasons As it is
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said in the book of Zohr that there are two
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reasons that force one to engage in Thoreau and the
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commandments first, so that he has
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the pleasures of this world,
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and if he does not fulfill the Torah and
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commandments, he is afraid that the Creator will punish
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Him, second, that he has the pleasures of the
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future world, and since he is afraid that
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perhaps they will not give them to him, this is
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the reason that forces him to
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fulfill the Torah and
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mitzvot And when the Reason forcing
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him to fulfill the Torah and mitzvot is his
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own
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benefit then there is no such strong resistance on the part of the body
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because to the extent
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that he believes in reward and
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punishment he can do his work
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and every day he feels that he is
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constantly
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adding this Indeed, this is so because
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every day when he fulfills the mitzvot
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and engages in Torah, he joins
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yesterday, and so he constantly
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adds to his wealth in fulfilling the
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Torah and mitzvot.
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And the reason for this is that his main
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goal is
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reward and he does not think about the
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intention, that is, so that his intention
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it was for the sake of
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[music]
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return, because he believes in reward,
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punishment, what he
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produces, he will receive
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a reward, therefore his intention is
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aimed at actions so that they are
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correct in all subtleties and
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details. Otherwise, if the actions are not
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correct, there is no doubt that those at the top
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will not want to accept his work and pay him
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a reward for them when he sees that
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he is doing everything in order, he no longer has
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anything to
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worry about and therefore all his
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worries are aimed only at
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quantity. This means that he should
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try to do more good
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deeds. And if he is an expert in scripture, he knows
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that he must go deeper into
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what he teaches
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to fulfill the commandment he must be
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more pedantic so that they follow the
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law According to all
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opinions and he always tries to apply the
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strictest
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regulation while according to the accepted
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law there is a relaxation he
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tries to act with more
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strictness but he has nothing else to worry
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about
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it turns out that those people who
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force them to fulfill the WTO and the mitzvot
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and those related to the burden of the Upper Malchut
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is that they have
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a reward in this world and in the next
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world they do not need a
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creator to have the strength to
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do the Torah and the
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mitzvot because to the extent of their faith in the
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reward and the punishment the
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body already allows everyone, according to his
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level, to perform
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them differently for those people who want to
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perform holy work for the sake of
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bestowal without any
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compensation, since they want to fulfill the
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Torah and commandments because of the greatness of
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the Creator and it will be a great honor for them
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to serve
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the king. As stated in the book of
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Zor and given
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above is awe, which is the fundamental principle
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when a person experiences fear of
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his master because he is great and
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rules everything and is the basis and
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root of Ilam explains in the commentary
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Salam that there are three types of awe
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of the creator The first is the fear of
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punishment in this
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world The second is when he is also afraid
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punishments
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of hell and these two types are not true
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fear, since he experiences fear not
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because of the commandment of the creator, but because of his
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own
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benefit, and it turns out that his own
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benefit is the root and trepidation is the
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Vedas coming from his own
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benefit, and the main
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trepidation is when he fears the creator due to the fact
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that he is great and rules over
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everyone, the end of the presentation
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quote, it turns out that the greatness of the creator
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is the reason for
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the commandment and this is called that
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his desire is only to bring pleasure to the creator,
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which is called giving pleasure to
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his creator for not his own
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benefit, and here
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the exile begins That is, he is not given build an
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intention so that his work would not be
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for the sake of receiving reward
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since this is contrary to
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nature and Although a person can force
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himself Despite the fact that the body does not
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agree just as a person can
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exhaust himself Although this is contrary to
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nature But this applies to
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actions that is, in order to
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to perform
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actions not according to desire,
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he can go above knowledge. What is called
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against the desire of the
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body. However, he cannot go against
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his feeling and
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mind, that is, to say that he feels
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differently than he
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feels. For example,
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if a person feels that he is cold
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or
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warm with that his sensation is not
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truly and force himself to say that he
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understands differently than his mind obliges him to
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think or that he feels differently than he
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feels
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now. After all, he has no other choice
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but to say what he
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sees, it turns out that when a person wants to
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fulfill the Torah and the commandments of
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what he wants to give to the
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creator the nature of the body does not allow one to make
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any
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movement if it does not see that it will receive
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some kind of
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reward. Thus, he has
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no opportunity to work for the sake of heaven
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and not for his own
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benefit and then
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exile begins, that is, suffering,
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no matter how much he works, he does not see
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any
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progress For example,
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if he is 20 years old, on the one hand, he can
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say that he already has the wealth of 20
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years during which he studied Torah
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and Mitzvot, and on the other hand, he can
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say that since he has already studied
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Torah and Mitzvot for 20 years and has the
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ability to do anything - or for
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bestowal And everything is built on the basis of
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self-love It turns out that all the suffering and pain
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that he
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experiences are caused by the fact that he cannot
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work for the sake of the
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creator, he wants to work for the sake of bestowal And
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the body, which is in slavery, does
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not allow him to build this intention,
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then he
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screams to the creator so that he can help him because he
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sees that he is in exile among the
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Klipot and they rule over him and he does not
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see any way out, how can he
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have the opportunity to get out from under their
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power, it turns out that then his prayer
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is called true prayer,
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there is no way to get out of this
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exile and this, as it is said, leads
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Israel out of their midst, for his mercy is everlasting.
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After all, this is contrary to
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nature, as stated above, only the creator
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can bring Israel out of this
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exile. But since it is known that there is no
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light of the
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Kli. Which means that there is no filling without
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Hisaronu for
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those Kli that receive
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the filling Therefore, before a person
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entered into
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exile, that is, if he does not see that
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he himself cannot get out of
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exile, one cannot say that he
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will bring him out, for even though he screams,
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take me out of the state in
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which I
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am. However, this is not a true
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prayer, for how does he know that he himself
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will not be able to get out? After all, it is precisely when he feels
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exiled that one can say this, that is,
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that he prays from the depths of his
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heart; in order to pray from the depths of his
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heart,
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there are two
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conditions, the first is that his work is
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against
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nature. That is, he wants to perform all
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actions only to the
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dacha and wants to get out of
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the egoistic there is
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Chiron the
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second when he himself begins to come out of
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self-love, he puts into this effort but cannot
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move out of his state of not being here.
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Then he begins to need the
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creator to help him and then
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his prayer is true like this how he
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sees that for his part he cannot
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act in the
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World Cup and then when he shouts to the creator He
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helped him he knows this from
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work As it is said from Ostan the sons of
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Israel from
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work, that is, from the fact that they worked
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and wanted to reach the level when they
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will be able to give to the
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creator and saw that they could not get out of
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their
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nature then they prayed from the depths of their
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hearts
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and from here we will understand what we asked about the
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verse and this cry ascended from their work
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to the
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creator, which from here it
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turns out that the greatest suffering about
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which was their whole
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Cry were precisely from
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work and not from other things,
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because it is said that they shouted about
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their
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condition when it was not possible for them to
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get out of selfish love and work
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for
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heaven, for this was their exile,
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which led them to suffering when
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they saw that they were under their
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power, it turns out that in
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Egyptian exile They found
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kilim, that is, so that the
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creator would help them get out of
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Egyptian
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exile. As it was said above that there is no light
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without the Kli, for only when he offers a true
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prayer does a person see that there is no
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way
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to be saved And only the Creator can help
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him this is called a true prayer
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article of free will t
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page under the heading heritage of the
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ancestors
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here are also these particulars of those pictures
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that include this desire
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to receive what we have defined as the basis
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or first factor the meaning of which
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includes all those inclinations and
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habits that he inherited from his fathers
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and grandfathers
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representing to us as a long chain of
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thousands of people who lived in their time and
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stand one under the
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other where each of them
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is a
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concentrated drop of his
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parents and in this
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drop
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each received the spiritual heritage of his
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parents,
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having entered his medulla oblongata which is
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called the
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subconscious So that
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representing So that the personalities that appear to us
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in the subconscious have all the thousands of
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spiritual legacies from all the personalities
00:17:20
represented in this chain and
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who are his parents and
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parents, and because the faces of all people
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differ from each
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other, their opinions also differ from each
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other, and there are no two people in the world of opinion
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which would be
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the same After all, everyone has a large and
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luxurious
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property given to him as an inheritance in
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the thousands,
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while others have absolutely none of
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this and therefore all this property
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is considered the property of this
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individual and
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society must
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beware and must protect its
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uniqueness, literally its taste and its spirit
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so that it would not be under the influence of the environment, it
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would have its own Heritage and then the conflict and
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contradictions between them will remain to
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exist forever
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forever, guaranteeing us criticism and the
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development of wisdom What is the whole
00:18:44
dignity of humanity and all its
00:18:47
true and eternal aspirations
00:18:59
as we have become somewhat familiar with a
00:19:03
certain human egoism us as the power and desire to
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receive What is the
00:19:12
animal’s own point in its naked
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form, it also became completely clear to us in
00:19:21
all its
00:19:23
boundaries the measure of the unique property of
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any individual body
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which we defined by
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the concept of the heritage of
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ancestors. What means the whole force of inclinations
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and properties that were inherited by him
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in the property of the
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foundation, which is the primary material of
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any
00:19:53
person, that is, a drop of the seed of his
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parents.
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And
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now we have the opportunity
00:20:04
to understand what our sages meant
00:20:08
when they said that thanks to receiving the Torah, the sons of
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Israel became free from the angel of
00:20:16
death. However, we need to understand even better
00:20:20
what selfishness is and what such a legacy of the
00:20:23
ancestors mentioned above

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