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ложь историков
историческая парадигма
эрмитаж санкт-петербург
музей эрмитаж
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ковры и гобелены в эрмитаже
что изображено на коврах и гобеленах эрмитажа
тамерлан и баязид
тамерлан пленяет баязида ковер
как выглядел тамерлан
кто такой тамерлан
как выглядел баязид
античный мир
что скрывают изображения на коврах в эрмитаже
история
альтернативная история
олег павлюченко айспик
айспик
aispik
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пушки
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белый
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00:00:02
It turns out, upon careful
00:00:04
examination, that quite a large
00:00:07
number of exhibits in various museums around
00:00:09
the world fall out of the official
00:00:12
historical paradigm, clearly showing
00:00:15
that a significant part of what is written in
00:00:18
textbooks, to put it mildly, is not
00:00:21
true,
00:00:22
no exception in this matter, and some
00:00:25
exhibits
00:00:26
on public display in
00:00:29
the Hermitage, which seems to be well known to many, well
00:00:32
why didn’t we all pay attention to this before,
00:00:35
were we really that stupid
00:00:39
or is the
00:00:42
false history of our past so cleverly written, what
00:00:45
do you think, you write your opinion in
00:00:47
the comments under this video and don’t
00:00:49
forget to like the last film,
00:00:52
I already showed an alternative assault on the winter
00:00:55
you all seem to be familiar with
00:00:58
the exhibits before, but upon closer
00:00:59
examination it turned out that they were
00:01:02
made to fit the ergonomics of people whose
00:01:06
height exceeded the height of people of our time
00:01:08
by two or even three times, and in this film
00:01:11
I will show you what the
00:01:14
Mongoloids Virland and the captive actually looked like I
00:01:17
will prove to you, Turk Bayezid, using a
00:01:20
material medium that Nosovsky
00:01:23
and Fomenko are absolutely right. Antiquity is
00:01:26
really a publication of not centuries-old
00:01:29
events on paper sent for a certain
00:01:32
zero year, and with a minus sign,
00:01:35
apparently so that no one would guess, and I will also
00:01:39
show you a real window into that very
00:01:42
medieval antiquity tapestries and
00:01:45
tapestries from the Hermitage convey its image
00:01:48
much more colorfully than numerous
00:01:51
statues and sculptures and so we walk along the
00:01:54
corridors of the main museum of
00:01:56
St. Petersburg, truly one of the
00:01:59
greatest museums in the world,
00:02:03
finally we reached the
00:02:05
gallery of carpets or so-called tapestries,
00:02:08
here of course there are
00:02:09
tapestries now we Let's look here there is a
00:02:11
very interesting image of ancient
00:02:14
life,
00:02:19
we've just got to that very
00:02:22
interesting carpet Tamerlane captivates
00:02:25
Bayazid, we have a light Bayezid in a
00:02:27
golden cage with a Cossack, it will be reinforced by
00:02:29
Tamerlane himself with his characteristic image of
00:02:32
which there is a lot and with you there is a whole
00:02:34
block there of light Tamerlane not a [ __ ] and
00:02:37
here is a real Tamerlane and here is an interesting
00:02:39
historical myth when a woman’s hem is cut off,
00:02:42
that is, I have not yet been able to
00:02:45
find it, interpret it, this is a big
00:02:47
job, this is known by the way
00:02:48
historically, but you see for yourself a piece of
00:02:51
ancient life Tamerlane accepted Bayazit
00:02:54
just in Asia Minor when seizing the
00:02:56
territory of modern Turkey here you
00:02:58
go, the Turk Bayezid and the invader of Asia
00:03:02
Tamerlane, what they looked like in the left corner of the
00:03:05
top we see this very type of weapon
00:03:09
and behind the micro garage a bunch of cars were burning
00:03:13
even at 2 6 from it there is a flame of
00:03:16
winter there is a flame but we have not seen this anywhere in the
00:03:19
pictures weapons are in the hands of people but there are
00:03:23
Bibles now we will go through the frames but
00:03:25
these are the weapons here to be the
00:03:28
Mongol-Tatar yoke with the white
00:03:30
Tamerlane here is the Turk Bayazid a
00:03:33
fair-haired Cossack here we come Sasha
00:03:36
saw it is called battles again from the same
00:03:38
series of China investment cafe it is 17th century
00:03:41
Brussels not
00:03:42
for something here I saw I see here a
00:03:45
central figure
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who is guarded by people with very
00:03:50
interesting weapons weapons
00:03:52
that are on the numbers 7 products not we are just
00:03:55
now starting to guess that she
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shot arrows or lines and
00:03:59
we see on the left and right the nearest temple,
00:04:03
that is, the most armed people are needed not
00:04:05
with swords and spears, but with the headlights of cars,
00:04:08
what is called tires, and here there is an
00:04:10
ordinary fight with knives, here they are, and this is
00:04:12
life you love
00:04:13
here, it’s unclear, some kind of conflict, it’s
00:04:16
like the police are running
00:04:17
to stop it, or what’s more, an interesting
00:04:20
one is older than us, we have a lion again
00:04:23
laptop from one cuirass and the other has a
00:04:26
lion on his head
00:04:29
a little bit
00:04:33
we are from the triumph of the whale and Vespasian, that is,
00:04:37
we have such a very poler and it’s
00:04:40
very interesting the image in the symbolism is all that
00:04:41
can be, that is, we have an eagle here and a
00:04:44
minor key, this is a French manufacture, but it’s
00:04:47
written to come then in Brussels there was a
00:04:50
city actually in France written in the 17th
00:04:53
century, but again a view of antiquity from where, after
00:04:56
two thousand years, this antiquity
00:04:57
is reproduced on tapestries, really
00:05:01
very colorful images of ancient life
00:05:04
are handed down to us by tapestries and tapestries collected
00:05:07
in the Hermitage collection, of course, official
00:05:10
historians dated the production of these
00:05:12
cannes and hand-drawn images in the
00:05:14
Middle Ages, more precisely in the 15th century, they were allegedly
00:05:19
produced by a certain French manufactory,
00:05:22
and for some reason, all the images for their
00:05:26
illustrations of the Brussels carpet
00:05:28
makers were taken from antiquity, which
00:05:31
ended according to the official chronology
00:05:34
more than a thousand years before this 15th century,
00:05:38
look around not only in the Hermitage and
00:05:41
museums of St. Petersburg continuous
00:05:43
swelling the same throughout Europe and
00:05:46
even in America in previous films I have
00:05:50
already shown quite clearly that
00:05:53
just recently in the eighteenth first
00:05:55
half of the nineteenth centuries all those
00:05:58
whom we today call the great Peter
00:06:00
and Catherine Paul the first Alexander and
00:06:04
Nicholas did not worship Christ Apollo,
00:06:07
who, along with his entourage of
00:06:10
Olympian gods and muse, should have been,
00:06:13
according to official history, overthrown by
00:06:16
Christians fifteen centuries before the 18th
00:06:20
century, and so what conclusion can we
00:06:23
draw by
00:06:24
examining these tapestries and
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guided by direct life logic,
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not paying attention to the various types of
00:06:32
his tasty fictional official
00:06:35
historians of the late 19th and early 20th centuries, I
00:06:39
will also note that these ornate sti were invented according to the
00:06:43
usual cheating scheme of diverting
00:06:46
attention to a lot of insignificant little things,
00:06:49
we are on the sarcophagus of Alexander Nevsky, well,
00:06:52
everyone knows his story about what is now
00:06:54
in our Hermitage, Kirill, what we
00:06:57
see here from everyone we see action,
00:06:59
military operations and in the background, and I
00:07:02
see
00:07:03
palaces with crescents, crescents,
00:07:07
six-pointed stars,
00:07:09
six-pointed stars 6,
00:07:12
but I don’t see a single cross anywhere,
00:07:16
very interesting, you see just the crowns,
00:07:19
these crowns don’t symbolize something,
00:07:21
these four or five crowns that we
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see or four karlov crowns titer archi
00:07:25
somewhere plague somewhere these crowns but
00:07:28
they are all different like in playing cards
00:07:31
here they are 4 crowns spilled 34 well with a
00:07:35
crescent ah this is again as many
00:07:37
say this is not the Islamic world they are
00:07:40
Muslims because then everything
00:07:42
appeared much later, this is ancient
00:07:44
times, the last ancient war, these
00:07:46
events are exactly what the
00:07:49
life of Alexander Nevsky dates back to in reality,
00:07:51
and now we see ancient battles going on,
00:07:56
very interesting, but the use of weapons like the
00:07:59
Trojan battle is no longer visible, that is, it’s
00:08:02
just going on -it’s a mess of swords and
00:08:06
spears,
00:08:08
the dating is unclear, but this is not a
00:08:11
Christian sarcophagus, but no one
00:08:13
says that the descendant of Genghis Khan, Alexander
00:08:15
Genghisid Alexander Nevsky, was a
00:08:17
Christian, but the meaning before that old
00:08:20
Vedism is, in principle, visible, that is,
00:08:22
Muslim outfits, modern
00:08:24
Christian outfits, they are all
00:08:25
presented here, well then they are were simply
00:08:28
different warm, that is, this is the separation of a
00:08:30
single Vedism into a religion, after the
00:08:34
flood of ancient times, it absorbed
00:08:37
certain parts of the symbolism, each took
00:08:39
its own, but here you are, there is already the
00:08:42
same connection with the gods, a cup and smoke
00:08:47
called an altar, the soul then
00:08:49
calls it but there is a battle here, but how
00:08:56
real the circus is in fact is unclear because look
00:08:59
here, new elements have been inserted, some kind of
00:09:01
drilling has been inserted, that is, something
00:09:04
has been replaced on it so far, at least and
00:09:07
it is quite large, this sarcophagus,
00:09:10
that is,
00:09:12
a section of it, well, in reality it is more than two meters,
00:09:15
much more there are modern gaming ones you
00:09:19
make to the grave, they don’t
00:09:20
make sarcophagi in slightly
00:09:23
different
00:09:25
sizes, but here we can’t really measure it,
00:09:28
but most likely it’s a giant and it
00:09:30
corresponds to the sarcophagus that we
00:09:33
found in Asia Minor for people 250 tall,
00:09:40
today we can’t definitely
00:09:42
say what kind of medicine there was in
00:09:44
antediluvian times There is
00:09:47
practically no evidence of this, but already the
00:09:49
twentieth century marked itself with the
00:09:52
most serious discoveries in genetics; this
00:09:54
discovery occurred in
00:09:56
1997, Professor Makota Kuru discovered and
00:10:00
described a gene that was named in honor of the
00:10:03
goddess of fate Claude, and today it has been proven
00:10:07
that activation of the Claude A gene can
00:10:11
significantly prolong life and
00:10:12
prevent ischemic osteoporosis
00:10:15
heart disease diabetes stimulate
00:10:18
growth hormone and cerebral circulation
00:10:21
this gene is responsible for many functions but
00:10:25
first of all navy
00:10:27
it is the gene of youth so I baptized it
00:10:30
scientists over the last two decades science
00:10:33
has been trying to find means to increase the
00:10:35
activity that is the expression of this gene
00:10:39
however until now
00:10:41
there has been no such safe means
00:10:44
in September of this year,
00:10:47
another discovery was made;
00:10:50
another scientific research was carried out on synthesis; then in
00:10:53
Moscow, the Federal Research
00:10:55
Center, the fundamental principles
00:10:57
of biotechnology, it
00:10:58
was discovered that synthesis
00:11:01
increases the expression of the fleet youth gene by
00:11:04
almost two times, or more precisely, by as
00:11:07
much as 1 and 9 times; this is a phenomenal
00:11:12
result which on the other hand
00:11:15
explains the powerful beneficial effect of
00:11:17
synthesis on the entire body, which
00:11:21
hundreds of people and doctors talk about on the channel of
00:11:24
this mineral, let me remind you that synthesis
00:11:27
has already five studies: an
00:11:30
increase in the number of stem cells and a
00:11:32
decrease in the activity of enzymes that are
00:11:34
responsible for the development of various diseases
00:11:37
and others scientific works a link to genes
00:11:40
youth glass tosi indesit as well as
00:11:43
other scientific works I will attach in the
00:11:45
description under this video I will also leave a
00:11:48
link to the feedback channel about synthesis ti when
00:11:51
purchasing, use the promo code i speak
00:11:54
which will give you a discount depending on the
00:11:57
amount of synthesis purchased then
00:12:00
one more the trellis of the seven liberal arts
00:12:03
is also called in our country plus and the 18th century, but
00:12:06
this is apparently the last time of
00:12:08
ancient civilization, the last
00:12:09
decade before the ancient flood until the
00:12:11
end of the 17th century and interpretation with
00:12:14
chronological dishes that we see
00:12:17
the seven liberal arts that catches
00:12:19
the eye here is a drawing of the fortress stars
00:12:22
Arabic numerals are visible
00:12:25
although it’s interesting to see the letters of the
00:12:29
maracana astrolabe, the Arabic available
00:12:32
digital values, it turns out that at the end of the
00:12:34
ancient period, Arabic
00:12:36
numerals were used somewhere by women
00:12:38
scientists, apparently download naked, hardened,
00:12:42
this was their fashion, we see, we see a
00:12:44
good enough
00:12:46
globe, what is written on it to say
00:12:50
It’s difficult for me, he’s a planetary system, that
00:12:52
is, they knew neither astronomy, they knew
00:12:55
navigation, cartography, they knew
00:12:58
engineering, and now the star fortress
00:13:00
is planned right then, and then we
00:13:04
’ll look at the top of us with two snakes,
00:13:06
the sting is
00:13:08
very interesting, cool symbolism we
00:13:12
’ll see with you to the lunar one, which I personally am
00:13:14
very
00:13:16
We do
00:13:19
n’t come across small engravings in small quantities, but these twisted
00:13:20
columns are there, I found them all, but they are very
00:13:24
interesting, these columns were in their entirety,
00:13:26
not books of similar ones, exhale, we haven’t seen
00:13:28
the technology, plus it’s generally from above, and
00:13:32
why are all the columns here like that and
00:13:35
then straight and as a child I always
00:13:40
skipped this until you saw the ancient ruins,
00:13:42
my jaw dropped and I did
00:13:46
n’t pay attention to this, I thought the fairy tale was
00:13:47
drawn
00:14:00
[music]
00:14:08
[music]
00:14:12
from a flying whale they knocked down and so why
00:14:15
would a certain French carpet
00:14:18
maker in the 15th century, to paint pictures of
00:14:22
intangible antiquity before, because
00:14:25
heroes already walked around them from their times,
00:14:29
but in accordance with the direct logic of the heroes of
00:14:33
their own times, the
00:14:36
Brussels masters depicted them, so many already
00:14:39
understand the 15th century in modern
00:14:42
chronology was appointed by the Jesuits of Scaliger, we feed the
00:14:46
virus in hindsight and they did
00:14:49
this by composing a new chronology of the dead of
00:14:52
antiquity after a global catastrophe that
00:14:54
happened about three and a half
00:14:56
centuries ago, or according to the modern
00:14:59
chronology invented by them at the end of the
00:15:02
17th century during the ancient
00:15:05
Middle Ages, that is, before the end of the 17th
00:15:08
century, the chronology was completely different about
00:15:11
this my film urgently we we found out what
00:15:14
year it is, the fact that antiquity
00:15:17
is really the Middle Ages,
00:15:19
Nosovsky and Fomenko also calculated, using the
00:15:22
analytical method of statistical
00:15:25
analysis, the duration of the reigns of ancient
00:15:28
and medieval emperors, and this
00:15:30
duration completely overlapped
00:15:33
with each other, but here in the Hermitage we
00:15:36
see one of the clear material
00:15:38
confirmations of
00:15:39
this hypothesis supposedly medieval
00:15:42
Tamerlane, the official dating of
00:15:44
whose life is the 14th century, in exactly the same
00:15:47
ancient clothes and among exactly the same
00:15:50
ancient buildings as the
00:15:53
real ancient heroes familiar to us from other tapestries,
00:15:56
which suggests only one thing, if all of them,
00:16:01
Tamerlane and Bayezid and Hector and Achilles, are
00:16:05
practically contemporaries official
00:16:08
historical data separates them by
00:16:10
almost 2000 years, although the hero of the
00:16:12
Trojan battle on Kurukshetra most
00:16:15
likely lived in the 14th century, of course, again in
00:16:18
terms of modern chronology,
00:16:20
Tamerlane lived a hundred or two hundred years
00:16:23
after them, lived already in the second period
00:16:26
of antiquity, which I call the
00:16:29
Renaissance, and tried again
00:16:32
to unite the disintegrated single world
00:16:34
power of the golden age, and Tamerlane
00:16:37
did this according to my chronological
00:16:39
chart after 1342, that is, that
00:16:43
very Trojan War or global
00:16:45
catastrophe earlier than antiquity, but again this
00:16:48
dating is in terms of modern
00:16:51
chronology,
00:16:52
and the dates indicated
00:16:55
on the trellises by the fifteenth century are apparently counterfeit and
00:16:57
backdated Yes, and Brussels
00:17:00
in antiquity, a century-long period until the end of the
00:17:03
17th century, was not in any France
00:17:06
or in any Belgium because such
00:17:09
countries did not yet exist, but
00:17:11
historians at the turn of the nineteenth and
00:17:13
twentieth centuries could easily
00:17:16
date all these tapestries to ancient
00:17:18
times 2000 years ago and
00:17:20
Tamerlane with a bayonet mount, which
00:17:22
the falsifiers identified as the Middle Ages,
00:17:25
would have simply been hidden in the storage room, but apparently you
00:17:28
got confused and you thought some kind of French
00:17:32
manufactory, for which of course we thank them, and
00:17:35
you and I now clearly imagine
00:17:38
what the [ __ ] Tamerlane and the Turk were like.
00:17:41
Bayezid sour cream found a very interesting
00:17:44
image once in Turkey we studied the
00:17:47
city of Perge and there was a very interesting
00:17:50
fountain of an artificial river and we
00:17:52
assumed that underwater inhabitants went there,
00:17:54
well, in our fantasies, but
00:17:57
really there are a lot of images of
00:17:58
underwater inhabitants of
00:18:00
that very kingdom of Poseidon's brother
00:18:03
Zeus, that's what you see all over the world, that's
00:18:06
it trellis as if it is called winter
00:18:08
1 of 94 trellises seasons of the year here I do
00:18:12
n’t see winter at all what immediately
00:18:14
caught my eye are all these sea
00:18:15
inhabitants who are walking from
00:18:19
below
00:18:21
from above from above, but not sea brides, too,
00:18:24
look here, really
00:18:27
mermaids are depicted together with their son centaurs or
00:18:31
satyrs, this image immediately
00:18:33
reminded me of the sculptural group of the fountain
00:18:36
at the Library of Congress in Washington, this
00:18:38
place is very iconic, there were those
00:18:41
stones pouring on it, the Congress itself, the Capitol,
00:18:44
square steel, here is Washington from your
00:18:47
monument, and these are the only
00:18:48
images that are sculptural,
00:18:50
this is exactly what it is here are the sea inhabitants
00:18:52
the library of congress
00:18:53
the same place and here is the ancient
00:18:57
winter
00:18:59
some guy in a skin with a crown
00:19:02
very strange no snow well of course
00:19:06
there is no snow the Sirin bird and here is the ancient winter
00:19:10
get acquainted
00:19:13
with my new work you can
00:19:16
find it on the website sponsor ru here I
00:19:20
started to understand the distorted history of
00:19:22
humanity from the very beginning from the moment of its
00:19:26
appearance on our planet, in the
00:19:28
presented lectures you will see something that
00:19:31
for many reasons I cannot post on
00:19:34
YouTube on the sponsor’s website, I began to
00:19:37
clarify my hypothesis of the real
00:19:39
past stitched together with the rough threads of
00:19:42
films familiar to you on the I-Speak channel
00:19:45
go to the sponsor's website the link will be
00:19:48
in the description under this video all these
00:19:50
tapestries are about five meters high
00:19:53
they could only be hung in the dwellings
00:19:56
of giants all but not huge her voices
00:19:59
question 2 photographic accuracy from
00:20:03
Konstantin says I can’t even
00:20:05
imagine how this picture could be
00:20:07
rolled out manually this or computers where the
00:20:10
memory block is sunburnt on the
00:20:13
loom, all this information and
00:20:16
it is in knots, but this is impossible from grams
00:20:19
Ivan iii quality is illiterate like
00:20:21
Turkish women or there is no other than Asian women I won’t
00:20:23
do it they can perform the
00:20:24
ornament let’s say manually about scania
00:20:27
which they are given by Ralph views of the
00:20:30
same arno patterns that the pattern
00:20:32
was trained on the picture, is it unrealistic to weave
00:20:35
or is it not a tapestry, is it a real trellis
00:20:37
where the
00:20:38
number of knots per square
00:20:41
centimeter is simply crazy, as in, we did
00:20:45
n’t pay attention in our
00:20:46
research or paid little attention to
00:20:48
fabrics and weaving art in general this is
00:20:51
antique from ancient times, they have a
00:20:54
lot of layers of ancient times, a lot, as it were, but
00:20:57
how the structure is made, the central
00:20:59
image is a frame, then there is a second
00:21:01
image again, a frame inside this
00:21:03
image, a lot of
00:21:06
symbols are encrypted, what the symbolism is encrypted, but
00:21:08
the technology of weaving production, you can
00:21:11
tell him madly that now only we
00:21:13
you can approach it frantically, we see
00:21:15
here on the right side of the weapon which
00:21:18
seems to be ready for use or
00:21:20
was about to be used, firstly mikha is very
00:21:23
strange from which fire is coming fire here is an
00:21:26
interesting fire from the fatherland and we
00:21:27
see fire it is depicted behind all the
00:21:29
violent why is it and yellow-red for and
00:21:31
the color of the flame to determine the temperature of the
00:21:33
minister, when we come out we see the fur is very
00:21:35
large, judging by the picture, some will say
00:21:37
it’s a bagpipe, but I’m not a bagpipe, this is the place, it’s the
00:21:40
fur he has Tishchenko and
00:21:42
stick some kind of wind
00:21:44
device into it, which was also given
00:21:46
some very strong sound, I also make a face, but from
00:21:50
above we have a car, a car of the enemy,
00:21:52
burning arrows, in the
00:21:54
middle it’s generally difficult to say
00:21:56
something so incomprehensible, it looks like the weapon
00:21:58
shown here is actually a weapon from
00:22:00
antiquity, but the most interesting thing to me is that I
00:22:02
still get the impression that in
00:22:04
ancient times they had they didn’t have such
00:22:07
lethal weapons, so they had the Trojan
00:22:09
War, especially with the world of death, this is not
00:22:11
described as described by the central battle of the
00:22:14
Achilles hectare, but when he is a meadow
00:22:16
object, this is actually the decisive
00:22:19
event of the war, and in many old
00:22:23
descriptions, indeed, we see that an
00:22:25
army is gathering, fighting, only two
00:22:26
leaders were given here they
00:22:29
had something similar, maybe through some kind of large
00:22:31
system that suppressed the will
00:22:34
and all the food won, that is, they really
00:22:37
used a sound wave weapon,
00:22:40
it turns out and some kind of really
00:22:43
suppressive psychology of years
00:22:45
disorienting the suppressive city,
00:22:47
so many don’t have armor, but that’s
00:22:50
very interesting image of
00:22:52
Konstantin's wedding before Konstantin will say he accepted
00:22:55
Christianity on his deathbed, this is what everyone
00:22:58
wants in the first Christianity of Ivan
00:22:59
the Terrible, supposedly it was also possible to
00:23:01
have four wives, here is Konstantin's wedding, that
00:23:04
we see two fathers, 2 brides, two hands, that
00:23:07
is, he has a wedding for two at once in the world,
00:23:10
John and if you don’t believe it with your pelvis,
00:23:12
look again, give them such a
00:23:16
thing, the wedding is very correct, I think it’s
00:23:18
just that most of them were removed, they are
00:23:20
depicted with some kind of torch similar to
00:23:22
look, not sasha, to their homeland, not fascism, but
00:23:24
they have an interesting thing, you see they are over the
00:23:27
fire than -they played as if calling up
00:23:30
spirits, you remember at the base of yourself there is a griffin,
00:23:33
griffins, but this hearth itself is an
00:23:36
altar, they called it differently,
00:23:38
they threw something into it and a
00:23:40
spirit appeared from there, that is, direct communication,
00:23:44
which then, that is, I did not need temples
00:23:47
I wrote recognized by the horns here in
00:23:50
the light, I was also surprised how it was that in the palace
00:23:52
there was a fireplace, there was smoke, but here it was for them,
00:23:55
well, that is, and then they set fire to a
00:23:57
small part of something, candles, and
00:24:00
indeed, here the challenge
00:24:02
took place, they took sound vibrations,
00:24:03
vibrations 2 pipes are blowing and apparently the
00:24:06
spirit of an ancestor appeared or a breath of impudence no
00:24:10
well the topic about your brides is very much
00:24:12
what you saw here some people
00:24:16
here don’t even touch the floor I would
00:24:19
tell you that they all don’t touch it no
00:24:21
kneeling yes here is a man flying
00:24:24
father 1 this also flies, is it just like that,
00:24:28
this is definitely flying,
00:24:30
they will tell us on the steps to
00:24:32
invent, there is no need to invent, Grinko
00:24:35
the world is hiding the leg before this does not fly, they will
00:24:38
tell us that they depicted lived in
00:24:41
dynamics, this was the peak, it stops, this one
00:24:43
comes, this one jumps off, the one who is
00:24:48
in flight it’s as if they’re like boots, they’re
00:24:52
not there, so you’ll see them as
00:24:54
oblong and these are all the boots that
00:24:56
we’ve seen flying for a long time with you in
00:24:58
Pavlovsk on a statue of a very complex
00:25:00
design, there’s no sondo sandals, and here it
00:25:03
goes and on we go on, you give this to
00:25:06
your shin,
00:25:08
you deny the fairy tale has become reality for you weapons
00:25:11
in 1 of them the picture here is calling spirits flights
00:25:15
two wives weddings of Constantine and over
00:25:17
there there are people who are apparently being
00:25:21
called, yes, that is, most likely they
00:25:24
were called, this is what they seem to
00:25:27
have below, this is the moral of this page, these are the gods, here
00:25:29
they are, like this the gods have a color, you see
00:25:33
everything is painted about God they are the same color of
00:25:35
gold and they appeared on top under
00:25:38
this one here and you came who
00:25:41
apparently bless or allow this
00:25:44
enemy to take two hands they also have
00:25:46
some interesting
00:25:50
interesting picture there we have a season on the carpet again
00:25:53
golden fleece bait lamb here we have a
00:25:59
defeated dragon, that is, in general, an
00:26:01
interesting fairy tale, how it all
00:26:02
happened, the pyramids are standing, well, apparently
00:26:06
a window into reality as it was in
00:26:09
reality, there is also a
00:26:12
very interesting scene depicted here, this is a small
00:26:14
Achilles, his mother is Fetida, and Fetida appeared to us no matter
00:26:17
how strange and save this
00:26:20
pandion, and that is, she was a sea
00:26:22
goddess and immortal, and now she receives
00:26:26
from Hephaestus the weapon of Achilles, the same shield
00:26:31
that Prince Oleg will nail to the
00:26:34
gates of Constantinople because Achilles is
00:26:36
most likely an interpretation of the
00:26:38
same historical myth, that is, he was Oleg
00:26:40
was struck in the heel by an arrow by
00:26:43
a snake bite and
00:26:45
in our cycle there are three of us, this is clearly visible, that
00:26:49
is, that very
00:26:51
interesting shield reigns now, we saw from
00:26:53
which at the bottom there seem to be 5
00:26:57
headdresses and one
00:27:00
trump card, as if the
00:27:04
shapes themselves are interesting, you will have to
00:27:07
look at the maps on the playing games, this is
00:27:09
all of them, that is, 1 is definitely not there,
00:27:13
maybe this is an ancient form of control
00:27:15
before you were in temporary control of
00:27:17
several forces, that is, after the
00:27:20
Olympic balls, apparently this already
00:27:21
happened and or one of them
00:27:23
received priority, that is, then this our
00:27:26
time is already in the credits, I have now found a very
00:27:28
interesting exhibition where we see the god
00:27:30
Saturn, aka Willis, aka Nicholas
00:27:35
the Wonderworker, that’s
00:27:38
what happened, it means he demanded
00:27:41
constant sacrifices, including babies, and
00:27:44
in these pictures we see the
00:27:46
severed heads of this one a
00:27:49
torturer who
00:27:52
bites small children with some sophisticated
00:27:55
instruments,
00:27:59
but this is one of the pessimistic pictures of the
00:28:02
image; the optimistic picture is
00:28:04
simpler; this is the same ancient altar in
00:28:09
which we will light a fire; this
00:28:12
is the process of a
00:28:13
wave that apparently changes this
00:28:16
fire; this is the manifestation of Saturn in
00:28:20
this smoke that is, what were these
00:28:22
altars for, that is, in ancient times, it
00:28:24
turns out that they called them to communicate with the
00:28:27
highest gods in the form of a hologram in the smoke on
00:28:31
simple physical smokehouses, and then
00:28:34
temples appeared when the conditions changed, it
00:28:37
was already necessary to do all this, as
00:28:38
Alexander Romanov says,
00:28:40
in a much more serious, that is, it
00:28:45
was necessary to build huge temples
00:28:47
that were adapted for
00:28:50
communication again, salame, that is, we have two
00:28:52
types of gods, all in the sky, dick on earth,
00:28:54
this was called Olaf, here the call of the god
00:28:57
Saturn is depicted, I
00:28:59
just remembered purely by chance,
00:29:02
twice you said them, you didn’t get it, to be
00:29:04
honest now the thing is that now there
00:29:06
are also, let’s say, people who perform
00:29:10
certain rituals
00:29:12
exactly with the help of the same absolutely the
00:29:15
same devices, and the key thing
00:29:18
there is not fire and smoke, and
00:29:21
it is the quality and composition of the smoke that determines the
00:29:24
nature of your immersion to connect with
00:29:27
someone who you is needed, but today the plant
00:29:31
mainly produces prohibited and
00:29:33
in very secret various types, but this is the
00:29:36
current, but we won’t talk about this either,
00:29:39
we just thought about it,
00:29:42
most likely another image of the
00:29:45
same thing, that is, again we have a call for
00:29:47
someone of the gods, but here it already looks like
00:29:49
Zeus or Jupiter,
00:29:52
here he is depicted on an eagle with whom
00:29:56
we have some kind of sign of a goat below, but that’s
00:30:00
all Vedic symbolism where the dark and the
00:30:03
light were very intertwined for us and
00:30:05
here a challenge is depicted in a smokehouse in the smoke
00:30:09
the image of the highest god in general for a
00:30:12
certain period of my life until I
00:30:14
saw the ancient ruins and what they
00:30:17
really found there in the Crimea and on the
00:30:20
Taman Peninsula, I treated this
00:30:22
image even while in the Hermitage
00:30:24
as if it were fairy tales, don’t pay attention to them,
00:30:26
but then when I really
00:30:28
understood that such antique ones my
00:30:30
jaw dropped and then my
00:30:32
jaw dropped for the second time here when I
00:30:34
started seeing all this they are rare they are
00:30:37
not really there anywhere but really along with
00:30:40
sculptures and statues of ancient
00:30:42
victories to everyone else this is the
00:30:44
second view from the image of antiquity
00:30:47
which was actually made in the
00:30:50
same period of antiquity which
00:30:51
is really the Middle Ages and which 360
00:30:54
three hundred and eighty years from the moment of its
00:30:56
death
00:30:58
we actually left the Hermitage we are on the
00:31:01
palace square this is St. Petersburg and
00:31:03
we are opening a new direction which
00:31:07
will be called informal history in the
00:31:10
informal capital of Russia a new
00:31:13
movement informal history goodbye
00:31:16
alternative history goodbye real
00:31:18
we will have a new movement and a new tag
00:31:21
informal history homeland
00:31:23
St. Petersburg yes the fact is that St. Petersburg
00:31:26
has always been the homeland of informals here with us
00:31:29
and rockers and everyone
00:31:31
and artistic reigns were born
00:31:34
here just the
00:31:36
famous these eighties
00:31:38
seventies
00:31:39
apartment dwellers then various informal
00:31:42
exhibitions St. Petersburg has always been famous not
00:31:45
for money, but precisely for the very
00:31:48
well-educated population and very
00:31:50
erudite, that is, in St. Petersburg, in principle,
00:31:51
everything was above education, whoever didn’t have
00:31:53
you had five unfinished higher education,
00:31:55
and here all the informal engineering and
00:31:57
all the development of nuclear weapons, but everything
00:32:00
was carried out everyone didn’t work and,
00:32:01
of course, the game was infected by all the informal
00:32:03
musical art movements,
00:32:05
here now an informal
00:32:07
history is emerging, you understand, I kept
00:32:09
saying that today Heyerdahl’s tour would
00:32:10
be called alternatives to the cheeks, you understand,
00:32:14
but
00:32:15
alternativeists are a very broad
00:32:17
concept, we do not deny the official
00:32:19
history, we are just trying to find the fact that
00:32:22
in fact they don’t even hide from us, but the
00:32:25
fact that they themselves simply lost this 100 years
00:32:27
ago, as they say, many of us are now
00:32:30
asking why are you doing this, everything is very
00:32:32
simple, recently
00:32:34
quite a lot of laws have come out that
00:32:36
in fact
00:32:37
our activities, which we occupied, are
00:32:39
always put outside the framework of the law and we
00:32:43
correct it a little now we are
00:32:45
informal history we are
00:32:48
entertainment we do not teach anyone anything and
00:32:51
do not promote anything we are informal in
00:32:55
history informal we have the right to
00:32:57
any opinion and we do not shout that our
00:32:59
opinion is the only correct one what is
00:33:01
informal history it is just
00:33:03
real history that we imagine,
00:33:05
our hypotheses of the arc world are not always the
00:33:08
same and they are not the
00:33:10
ultimate truth, the fact is that we
00:33:12
find something interesting and this
00:33:14
search is our main paradigm,
00:33:17
you understand, we can
00:33:19
teach someone, we can show these milestones but
00:33:21
today, as official history cannot be
00:33:23
recognized as real or alternative,
00:33:25
we will bask, seek, fight, seek,
00:33:29
find and not give up
00:33:30
and look for something interesting, show
00:33:32
you our dear viewers, subscribers, and
00:33:34
we will really want feedback, well,
00:33:37
feedback in the sense of constructive,
00:33:39
they are there some kind of
00:33:41
unconstructive criticism, therefore, friends,
00:33:43
we are this informal movement that
00:33:45
opens St. Petersburg as a principle, all
00:33:47
informal movements we build only a
00:33:49
hypothesis, we do not insist on anything, we are outside
00:33:52
politics,
00:33:53
categorically outside politics, and in
00:33:55
fact, building hypotheses is the
00:33:57
basis of the life of any scientist
00:33:59
researchers are asserting that
00:34:01
this is the only way and this is the informality,
00:34:03
that we are
00:34:05
building a hypothesis, do not insist on anything
00:34:07
and adhere to the middle path, we do not
00:34:10
know what is good and what is bad, like
00:34:13
most of you, we do not know
00:34:15
and do not we can draw a conclusion because we have
00:34:17
no idea how it was and building
00:34:20
some hypotheses, maybe each of
00:34:22
you will draw your own conclusion, but
00:34:24
for now the non-formal movement, born in
00:34:28
St. Petersburg, the
00:34:29
movement of informal history
00:34:31
is beginning its journey

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