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тертуллиан
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00:00:04
philosophy from ancient times, primarily those
00:00:08
What
00:00:09
medieval philosophy is based on
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faith we remember that in antiquity
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philosophy was absolutely free and
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religious issues
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namely religion as a cult as a creed
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not just the existence of God or
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divine world idea
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which of course was raised by Plato
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and Aristotle and Plotinus and so on and
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it is religion with its diversity with
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cult with doctrinal principles and
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other questions from ancient philosophers
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weren't interested
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they were kind of on the sidelines, but
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philosophy was absolutely free
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absolutely regardless of anything
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medieval philosophy is philosophy
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religious in the sense that it
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doesn't question faith
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teacher on and position
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on the contrary, it is based on them as
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axioms as well as dogma does not matter
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Is a Christian a Jew or a Muslim?
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it is clear that philosophy can only be
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where God is alone in the field then Izmir
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Polytheism cannot give rise to philosophy
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Well, I won’t repeat in detail what
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I said in the preface
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the lecture you listened to
00:01:42
who are not the words that I preface
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the teachings of Philo of Alexandria
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I will repeat one more interesting thought
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that although religious philosophy can
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be both in the peasantry and in Judaism
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and so and with oars
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but nevertheless development and support
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philosophy finds only Christianity
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specifics of Islam and Judaism as religions
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does not accept the philosophical belt
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philosophical search implies doubt
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and we read our Apostle Paul that everything
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that I won’t believe it’s a sin, it seems like doubt
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This is also not welcome here for
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Christians are encouraged to have strong faith
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faith as confidence in the invisible remember
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yes this is the definition of faith that gives
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the apostle paul in his epistle to the hebrews 11 11
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chapter 1 verse faith is substance
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of the expected and confidence in the invisible
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confidence such as comments
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let's say Saint John Chrysostom
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such amazing words as impossible
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don't believe what appears
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it’s so impossible not to believe the invisible
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just as I am sure of your existence
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that's exactly how I need to be sure
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the existence of angels and god therefore
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faith is complex
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such and most importantly an undoubted act
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human activity but nevertheless
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nevertheless his philosophy
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Christianity is welcome and even
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doubts for what and in order to have faith
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strengthen
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and we can doubt like you because
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childish and for fun, but
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Let's say there is no God, but here we come
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to any kind of contradictory paradox
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difficulties and so on so you
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you see, ours is like this
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hypothetical position hypothetical
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the recognition that there is no God leads us
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on the contrary, even more every
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This is the position of Christianity
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therefore, from the earliest fathers as
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justin philosopher how did you know and
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ending with modern religious
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philosophers here is an interesting fact
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even if you and I studied history
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philosophy until today you also
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would see that in the modern world
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Christian philosophers, well, the overwhelming number
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philosophers meet
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Jews Martin Buber 20th century
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Hermann Cohen in the 19th century but that's it
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Jews are not Jews
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there are a lot of Jews, Karl Marx is a hybrid
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Spinoza is Jewish but they are not religious
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thinkers
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Jews
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so I called 2
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famous great philosophers
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and all and perhaps even for Muslims
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and there is not a single philosopher
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there is a euro, there are Europeans who are there
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sometimes some some like this
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interest in Islam is shown but among themselves
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there are no Muslim philosophers
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confirms what I said
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so we're mainly talking about
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religious philosophy
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We’re only talking about Christians, but here’s an example
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Yes, Philo of Alexandria is very interesting
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deep thinker suggested
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an unusual method of interpreting the sacred
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scriptures but who accepted this method
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Christians
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and the Jews rejected him and said no, it’s not
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he's ours, we don't play like that, we read
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holy scripture literally what is it
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allegory what philosophy what plato
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no no in any case but Justin
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the philosopher on the contrary, as you remember, says
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that everything
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Yes, those who searched for the truth are Christians
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although even there he considers them to be atheists, but
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they were learning
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the truth and therefore they are Christians and those
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who lived according to the truth
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In general, Christians are like
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Heraclitus and Socrates therefore the main line
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Christian thought it follows the path
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Justina philosopher not tatiana not his
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the student who rejected philosophy and
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I fell into it myself, this is the preface
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which
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rule of the poles and what is a was mine
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there were coins and brush but he didn’t notice
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Alla Vladimirovna was very good
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Maimonides was and brush
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but what is the reaction to abbey need and
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Maimonides Jewish and Islamic
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the public must have been encroached upon
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several times for the terrible enemy of Islam
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how do philosophers write about him in general?
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writes al-ghazali
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the most authority to this day
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Islamic thinker
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this is worse than atheists, you understand worse
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and tennis to say that there is no God is nonsense
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this is understandable and anyone can understand it
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when there is no god but the guys have gone crazy
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and these say that God exists, but he
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so they understand Aristotle
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from here it follows that what in general
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Allah did not create the world according to Aristotle
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eternal until Sunday is impossible because
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that this is contrary to the laws of nature
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they're really taking away
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atheists in this case are much less
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enemies than philosophers the same from
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Jewish thought
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Jewish thought of the time in the 12th century
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It’s also very interesting and would be on the coat of arms
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the role of Moses Maimonides
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it’s like everyone’s bead and
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found found his al-ghazali
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so on Moses Maimonides or precisely
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hebi role there is a ben-halevi on
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same orthodox Jew
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who speaks alone
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proof of the truth of existence
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God's covenant marks
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essay old testament how they are of course
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called the history of the people of Israel
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God revealed himself to Abraham and the scribbler Jacob
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what other philosophical reflections do you have?
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needed you don't believe in the god of abraham isaac
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and Jacob
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what kind of Jews are you? what kind of Jews are you?
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you see
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but in Christianity it’s the other way around and Maimonides
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and and read together and translate into harmony and
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the truth does not matter where the truth is said
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a Muslim or a Jew at home
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we say to the pagans even as an atheist
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Now
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if it's true it's true here
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your question is very revealing
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exactly that's it
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besides, here is that very short period
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heyday of Islamic philosophy when Islam
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I have never been so powerful yet, but
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somewhere around 9 10 11 centuries all
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rebekah and then comes powerful
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Muslim theologians led by
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al-ghazali and others and they gave everything enough
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there is freedom to reason based on how
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al-ghazali
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Ishida the most harmful thing is three people
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Socrates Plato and Aristotle al-Farabi and Ibn
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Sina is the most harmful thing, everything just takes us away
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from the Koran from mohamed and from the true faith
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I recently read somewhere from someone
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modern Islamic but this
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progressive Islamic there too
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different parties have a theologian who
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I just kind of stuttered a little guys
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maybe we have accounting wrong in our
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Islamic to the vice kingdom understand
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hundreds of years have passed
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but we are actually nothing to humanity
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not allowed
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nothing scientific or philosophical
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discoveries we are sitting in the west I don’t know how
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this is already mine
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so this interpretation is so timid
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spoke out he was attacked then something
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I doubt the truth of Islam and so on
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cook the fact remains a fact
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ok ok ok
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Buddhist philosophy
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Andrey they say that I am Buddhist philosophy
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At one time I was even very keen
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not only Buddhist philosophy in general
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India's so-called seven great systems
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Buddhist philosophy is one of them now
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it was a long time ago when I became interested in Indian
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philosophy philosophy nyaya big mistake
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sankhya yoga
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I don’t even remember they are divided into different ones
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lipstick on not very close sleigh and yogan
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I him and shishek Buddhism Mimamsa Charvaka
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nowhere important not important
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but they are all essentially the same thing
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looks like Islam and like I’ll kill him
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and this is not philosophy in its purest form
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it's a religion
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which is presented through some
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logical arguments
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in fact it is dogmatic theology
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understand, read the textbook, I don’t know
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father of Oleg Davydenkov or Vladimir
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Nikolaevich Lossky or anyone else
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what is dogmatic theology too
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not just there for a quiet zis
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these are the dogmas that are set out in
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systematically
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somewhere explained somewhere maybe
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even leads to this arguments but this
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theology
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Yes
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this is not philosophy, the difference between theology and
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philosophy because he is a theologian
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relies on faith
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and philosophy is based on the mind of the path
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their actions are different, that's Indian
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philosophy is more like a religion
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religion based on the Vedas
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Upanishads
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religious book of this time
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Buddhism that does not rely on the Vedas
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and the Upanishads but it is based on the teachings
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buddhas and here are the four noble truths
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the world is full of suffering and even then this is all
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path
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there is a reason for this suffering there is a way
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leading from suffering and the path leading from
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suffering is a refusal of desire 4
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noble truth everything
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This is the whole philosophy, but then
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begins an attempt to understand what
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the cause of suffering and so on so up
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Buddhist philosophy mom and I
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Aquinas philosophy handmaiden of theology
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but wait, so here we are today
00:13:47
interview, as I understand it, yes no, I'm ready, I'm
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ready I like to give interviews sometimes
00:13:54
I love it when I'm puzzled
00:13:55
questions here start scratching your head
00:13:58
mouse how to get out ask a question
00:14:01
especially on live television, God forbid, directly
00:14:05
through this question and you don’t know how to
00:14:07
him to answer oh nightmare teachings of Abraham
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cook is quite philosophical for Judaism
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maybe I don’t know I don’t know
00:14:20
this is probably Arabia and Abraham
00:14:24
thank you hello Vladimir but maybe
00:14:27
I'll take a look
00:14:28
but in general understand what philosophy is
00:14:30
I say it again, I like it
00:14:33
Radlov's definition of such a Russian
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little-known philosopher
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which is in the encyclopedic dictionary
00:14:42
Brockhaus and Efron gives this
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definition philosophy philosophy
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it is a free search for truth
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free shoot with nothing science or
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religion or politics not common sense
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are not limited by anything
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these are the real philosophers the real one
00:15:04
philosopher I would say this
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Parmenides
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Here
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nothing yet link
00:15:11
trust only reason
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I go to the absurd, there is no peace
00:15:15
there's no movement, sorry about that
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goes against your common sense
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it's against your religion
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contradicts everything
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and so I thought about it and came to
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this conclusion
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this is the meaning of philosophy
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different from I repeat again on this
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I’m ending this exchange of opinions
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different from any religion and
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religious philosophy
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right here just for religious
00:15:48
philosophy this is the problem on the problem
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which will always stand between
00:15:54
all medieval religious
00:15:57
philosophers how to combine faith and
00:16:02
how to combine religion and philosophy here
00:16:08
this is one of the serious problems
00:16:10
which we can move on to right now
00:16:13
already to the first of our today
00:16:16
heroes and just to Igor’s question
00:16:22
comment on the thoughts of Thomas Aquinas
00:16:25
right now
00:16:26
and I will comment when we are
00:16:29
talking about our hero now is about
00:16:34
As you can see
00:16:35
about clementi alexandria auckland
00:16:40
Alexandrian actually that's when you
00:16:43
speak the thoughts of Thomas Aquinas philosophy
00:16:46
handmaiden of theology I don't know why this
00:16:49
thought attributed to the fame of Aquinas
00:16:53
it's about the same as if I say
00:16:56
I’ll formulate the second law for you
00:17:00
Newton's second law is what he said
00:17:04
so if a formulate the law
00:17:06
universal gravity
00:17:07
you tell me, can I comment?
00:17:10
the law of the league is what the law told us
00:17:14
universal gravity just said it
00:17:16
you see, but actually opens it
00:17:19
Newton 400 years before us the same thing Thomas
00:17:23
Aquinas to this is what he says but the author does not
00:17:25
who is he? I won’t get ahead of myself, yes
00:17:29
now you find out will keep
00:17:31
some such intrigue and so Clement
00:17:35
Alexandrian it is clear that
00:17:37
Alexandrian means lived in the city
00:17:40
Alexandria, or rather, came to where he is
00:17:43
born we don't know yes travel
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studies quite a lot of philosophy
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studies
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pagan cults give up on them
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and on the contrary, I fell in love with philosophy and came to
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Alexandria enters Pantene A school
00:18:05
there was a Christian pantene who
00:18:10
created a Christian school in Alexandria
00:18:13
cats are getting physical here
00:18:17
Clement or at school he became
00:18:21
Christian or not is not known before but
00:18:23
in this school he gained knowledge
00:18:26
strengthened in faith after death pantene a
00:18:30
headed this school
00:18:32
true at the beginning of the third century when
00:18:36
another wave of persecution began
00:18:39
Christians Clement
00:18:44
left for safety reasons
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Alexandria and according to historians
00:18:52
church was the only reason
00:18:54
why didn’t he receive the clement later?
00:18:58
there was no such due respect
00:19:01
canonized
00:19:02
although his life and teachings are completely
00:19:07
dogmatically true but in those days
00:19:10
the clique of saints was only listed
00:19:12
ascetics only martyrs and even then not
00:19:15
of all only the most deservedly that's what
00:19:20
concerns works written
00:19:22
Clement, we will highlight three of them
00:19:26
which make up at least a trilogy
00:19:30
consistent exhortation to the Greeks
00:19:33
teacher and stroma you are a trilogy
00:19:38
consistent exhortation to the Greeks
00:19:42
written to the pagan Greeks who
00:19:46
climate explains to what truth in
00:19:50
Christianity and seem to persuade
00:19:52
exhorts them to receive holy baptism
00:19:56
teacher this book is addressed to
00:20:00
new Christians
00:20:02
who still don’t know a lot of things
00:20:05
it’s not even any and isis although it’s possible
00:20:08
start rolling out health but also for example here
00:20:11
such a story about everyday before everyday
00:20:14
some provisions, for example here
00:20:16
let's say the Greeks love physical education and I and
00:20:19
maybe they are afraid that in Christianity there
00:20:22
physical education is condemned but he writes no
00:20:25
guys, we love physical education too, we too
00:20:28
I recommend we even recommend there
00:20:30
it gives us competition there too
00:20:33
collective spirit of friendship and so on and
00:20:36
They add health to us like this and even
00:20:39
moments like this are interesting
00:20:41
they publish there but the most important book
00:20:45
stroma you are on which we are more
00:20:47
let's stop but first a few words about
00:20:49
exhortation to the Greeks just from which we
00:20:52
We learn that Clement traveled a lot
00:20:56
I studied pagan cults and found
00:20:59
there is complete nonsense there
00:21:02
contradiction of one another but common sense
00:21:06
there is nothing, but philosophers have just that
00:21:09
there are just glimmers of truth
00:21:12
where did they come from where did you get these oh Plato
00:21:17
glimpses of knowledge of the truth, as it were
00:21:20
asks Clement and answers from where
00:21:25
took this generous foreshadowing
00:21:27
piety source of words from more
00:21:30
putting the wise directly into the mouth of Plato
00:21:33
your words
00:21:34
than the Greeks of the barbarian tribes here
00:21:38
we meet again at the client's
00:21:40
an idea that will be very popular in
00:21:42
while the amazing teaching about
00:21:48
ideas and especially from the 100th creation of the world
00:21:52
God and complex Platonov temiya but not
00:21:56
could Plato have come up with this himself?
00:21:59
open and then the option appears
00:22:02
that Plato was in Egypt and there somehow
00:22:06
came into contact with the Jews
00:22:09
received 1k from them
00:22:12
his moiseev read it in his own way
00:22:16
interpreted yes and therefore from here he has
00:22:21
these glimpses of knowledge that is under
00:22:23
barbarian tribes in this case
00:22:25
the client has Jews in mind
00:22:27
which they borrowed as I wrote about it
00:22:31
did you listen to the end
00:22:32
and Justin the Philosopher and Tatyan and many
00:22:35
others but not only Plato highly
00:22:38
Clement of the Stoics is valued like he is too
00:22:42
as if the cleaner puts these into his mouth
00:22:46
words about good you asked me here is mine
00:22:51
answer order justice holiness
00:22:54
piety cannot be kept silent about
00:23:00
Pythagoreans writes Clement saying god
00:23:04
one here is the logic, the logic is clear
00:23:13
Clement who addresses the Greeks
00:23:15
who are so proud
00:23:16
they talk about it here, philosophers talk about it
00:23:19
I don't know about this, Christians
00:23:22
believe in some resurrected person
00:23:24
at the crucified god you drink there at night
00:23:27
blood of babies and other obscenities
00:23:30
you do it, but Klimenko doesn’t have any guys in
00:23:33
in general, we also love philosophy, after all
00:23:36
your philosophers say the same thing as
00:23:39
we are up to your philosopher to be one of the smartest
00:23:44
of you therefore so as to throw
00:23:47
bridge between Christians and pagans
00:23:50
through Plato to the Pythagoreans but
00:23:55
I repeat the main work is the biggest
00:23:58
volumetric is stroma up to
00:24:01
which he writes because many
00:24:07
Christians and already faithful Christians for a long time
00:24:12
suddenly became Christians for some reason
00:24:15
prefer not with philosophy
00:24:17
it's not about dialectics
00:24:20
after all, not even the natural sciences
00:24:22
study contented with only simple and
00:24:25
pure faith
00:24:27
This is what upsets him terribly, dear
00:24:30
just upset the appstore is outrageous
00:24:32
What does the word stroma mean in translation?
00:24:37
motley carpet or patchwork carpet yes
00:24:40
just a patchwork image
00:24:44
arises
00:24:45
the housewife went to the market and bought fabrics
00:24:49
sewed clothes for my family
00:24:54
the kids are there for the husband, but there are scraps left
00:24:57
what will a thrifty housewife do?
00:25:00
Zhanna will throw them away, she will make them out of them
00:25:03
some patchwork rug here
00:25:06
You can roughly compare this with
00:25:09
philosophy only if you're into the rug
00:25:13
those that are not used for clothing are used
00:25:16
become unnecessary pieces here
00:25:19
vice versa
00:25:20
every philosophy can claim
00:25:24
Clement find something better useful not
00:25:28
it is necessary to create a system of philosophy before
00:25:31
the system is Christianity but
00:25:34
philosophical arguments that we can
00:25:36
found in Plato, the Stoics and Pythagoras they
00:25:40
this is how our faith helps us
00:25:44
strengthen understand convey to others
00:25:48
therefore such understanding name therefore
00:25:52
and philosophy is not just what we
00:25:55
distracts from faith on the contrary itself
00:25:58
philosophy with some result
00:26:01
actions of divine providence therefore
00:26:07
therefore philosophy is useful for those who
00:26:11
studies philosophy understands that it
00:26:14
is a clear image of the truth which
00:26:18
given or to us by God as a result they
00:26:21
not only do they not move away from the faith
00:26:24
on the contrary, they are protected by it as some kind of
00:26:27
strong fleet by opening its own in it
00:26:30
a kind of ally helping to establish oneself in
00:26:33
and helping philosophy helps us a
00:26:37
on the contrary, they lead us away from faith and
00:26:41
therefore for philosophy then truth
00:26:44
opens more fully and deeper and beyond
00:26:48
follows frank knowledge of gnosis that
00:26:51
such frank knowledge is a revelation
00:26:53
tavera knowledge is a philosophy
00:26:58
synthesis of faith and reason, faith and knowledge
00:27:01
which Clement calls the word gnosis
00:27:06
this is what our thought should strive for
00:27:10
to the unification of faith and reason
00:27:14
philosophy and revelation of course
00:27:17
continues klimin you can be believers
00:27:21
illiterate, however, understand the creature
00:27:25
faith is not really incapable of accepting
00:27:28
sound doctrine cannot reject evil
00:27:31
blind faith but only what is based on
00:27:34
knowledge ignorance is the result
00:27:37
bad manners, lack of education only
00:27:40
through education we comprehend both
00:27:42
sciences divine human live
00:27:45
both the poor and the poor can be virtuous
00:27:48
rich, however, we agree that
00:27:51
an educated person is easier and more likely to
00:27:54
is it some kind of virtue if
00:27:57
he will receive primary education
00:28:01
that's why stroma you writes this work
00:28:07
Clement of Alexandria
00:28:09
to explain to Christians the need
00:28:13
study philosophy
00:28:15
and what benefit will philosophy bring us?
00:28:18
how more precisely and here is Clement
00:28:22
addressed to Philo of Alexandria
00:28:27
remember the thought of Philo of Alexandria in
00:28:31
treatise on intercourse for the sake of preliminary
00:28:35
learning where Philo of Alexandria
00:28:40
interprets a well-known story that happened to
00:28:45
Abraham
00:28:46
that in the beginning it turned out that it was necessary
00:28:50
to Hagar gave birth and only then
00:28:54
Sarah for his legal wife why so
00:28:59
it worked, but it couldn’t, like Philo
00:29:01
alexandrian as you remember get
00:29:04
the fruit from and Sarah, we won’t say then Sarah
00:29:10
represents theology
00:29:12
the highest knowledge and Hagar personifies
00:29:16
earthly clearly see the maid stuff
00:29:19
works on the ground with things yes that's why
00:29:24
she does what Sarah tells her and
00:29:27
but therefore it turns out like
00:29:30
he interpreted allegorically
00:29:31
Alexandrian cannot get fruit from
00:29:35
theology without first studying earthly
00:29:40
science first of all how to explain Philo
00:29:44
yes first you need to learn to read
00:29:46
count study grammar arithmetic
00:29:50
where to open books on theology if
00:29:53
I haven’t learned to read thousands and then I have to
00:29:56
do more serious science there
00:29:59
dialectics of philosophy in the same way
00:30:03
Clement as free art lead to
00:30:07
their mistress philosophy and herself
00:30:11
philosophy ultimately leads to
00:30:14
wisdom therefore wisdom mistress
00:30:18
philosophy is like philosophy
00:30:21
madam
00:30:22
all preliminary to mind under wisdom
00:30:25
in this case Clement means
00:30:28
precisely the Christian revelation to the highest
00:30:32
wisdom, the highest truth and
00:30:36
illustrates this idea clearly
00:30:39
leaning on the same place in
00:30:43
Holy Scripture, like Philo, Sarah's wife
00:30:46
Abraham had until old age
00:30:48
barren and the strength of the parent allowed
00:30:50
Abraham to get closer to the maid Hagaria
00:30:53
obtained and gave birth to Abraham in exactly the same way
00:30:57
wisdom standing under consisted of
00:31:00
another faithful Abraham to whom faith
00:31:02
counted for righteousness
00:31:05
on was in that until I was infertile
00:31:07
childless and therefore we won’t even get into it
00:31:11
read out like this to visit
00:31:13
This is exactly how Philo should be interpreted
00:31:16
understand this story actually
00:31:20
speaking, this is where this thought is born
00:31:24
philosophy is the handmaiden of theology
00:31:26
just sitting like hagar is a servant
00:31:30
Sarah So Philosophy Is A Maid
00:31:34
theology Hagar symbolizes the earthly
00:31:38
Sarah symbolizes science and philosophy
00:31:42
divine science theology
00:31:45
then then in the west first
00:31:50
with firecrackers they are a saint who is like
00:31:54
they used firecrackers in the 11th century this phrase
00:31:59
will repeat later only then there is Thomas
00:32:02
Aquinas in the thirteenth century was no longer
00:32:04
I know in some generation but for some reason
00:32:07
everyone thinks that it was Thomas Aquinas
00:32:09
was the first to say and and although she can already
00:32:12
say Philo of Alexandria thought then
00:32:15
there is actually 1 Clement
00:32:17
Alexandrian and how to understand its Daoud
00:32:20
I hope you ask now
00:32:23
the philosophy is clear, from this phrase
00:32:28
I absolutely agree, of course this is philosophy
00:32:32
free free search for truth
00:32:36
definitely here I have no doubt about it
00:32:38
and I agree with her generic
00:32:40
definition but the free search for truth is not
00:32:44
should lead not to say so
00:32:48
Augustine, yes, it’s not even August
00:32:53
Musya I’ll tell you one of the modern ones
00:32:55
Western theologians these I Jason
00:33:01
paraphrased Augustine with this phrase
00:33:03
out August address phrase how to proceed
00:33:09
love your neighbor and do whatever
00:33:13
love for one's neighbor is the criterion
00:33:16
your correctness of your choice is not needed
00:33:19
so read books on how to enter that
00:33:21
or other situation to act out of love
00:33:24
love your neighbor and do what you want to leave
00:33:28
on Gilson and about the same
00:33:32
love
00:33:33
truth and thoughts as you want if you will
00:33:38
love the truth you will seek the truth
00:33:41
honestly unbiased you will always come to
00:33:45
God always like this, this is the meaning of this
00:33:51
phrases philosophy handmaiden of theology
00:33:53
philosophy should help fila
00:33:56
theology
00:33:58
understand some truths maybe
00:34:02
it is not possible to prove them more convincingly
00:34:05
especially in the modern world this is a thought
00:34:11
has become even more important
00:34:15
modern effect trust more
00:34:17
reason on what faith
00:34:19
he will say, but there is a God and prove the cattle
00:34:21
angry I can’t prove this I need to
00:34:24
believe God there I don’t know so about Ciri leather
00:34:26
and so on, what kind of obscurantist virus
00:34:30
then you need to stay away from him then
00:34:33
little else there before will kill there what how how
00:34:36
there would be a Muslim fanatic, oh well
00:34:38
That’s why philosophy is important here
00:34:42
Philosophy is not just about everyone, even more
00:34:46
in a broad sense, not just philosophy in
00:34:49
classical there ontology and epistemology
00:34:52
how love for wisdom can come here
00:34:55
include both physics and biology history
00:34:57
in general, all sciences should help us
00:35:01
prove the existence of God explain there
00:35:05
difficult moments from the interaction of science
00:35:09
and Christianity is what I do
00:35:12
for example in my apologetics course there
00:35:17
I just show myself exactly how
00:35:19
philosopher who serves theology
00:35:22
I hope I serve faithfully and
00:35:28
I help someone gain faith before
00:35:34
non-believers
00:35:35
strengthen the faith of the weak, we are alone
00:35:39
also strengthen because as I said yes
00:35:43
here is a wonderful French biologist
00:35:46
Louis Pasteur a lifelong Catholic
00:35:52
you believed in God, but you said something
00:35:54
that in my youth I believed in God as
00:35:58
British now after many years of studying
00:36:04
and biology I believe as a Breton to the inhabitant
00:36:09
north france britain therefore believed
00:36:12
so manly rationally now this is how
00:36:13
Baba, sorry, dear women
00:36:16
so especially for grandma
00:36:18
without any reason, but God exists and that’s all
00:36:22
this is also obvious, just like that
00:36:26
this is where philosophy helps him
00:36:29
biology helped
00:36:30
discovery of the famous Pasteur's law
00:36:34
that life cannot arise from
00:36:37
inanimate matter cannot.
00:36:41
we are now using this principle
00:36:44
pasteurization we drink with pleasure there
00:36:47
pasteurized milk without fear
00:36:49
get infected and at the same time believe home
00:36:53
materialist that life is spontaneous
00:36:55
arose from inanimate matter, well, really
00:36:58
for millions of years they say one thing, well
00:37:02
ok I won't now
00:37:03
I hope to get carried away by this thought anyway
00:37:06
answered this question in detail
00:37:09
philosophy is the handmaiden of theology helps in
00:37:13
I’ll repeat two tasks again just to
00:37:14
it was clear
00:37:15
would be two tasks to perform philosophy with
00:37:17
On the one hand, philosophy throws
00:37:19
bridge between believers and non-believers
00:37:23
allows you to bring missionary
00:37:26
catechist struggle with missionary
00:37:28
say some work in our society
00:37:31
but on the other hand it helps us understand
00:37:33
and explain many complexities and thereby
00:37:37
strengthen faith, I just know from myself
00:37:44
How do you like the lecture? I’m running from Sretenskaya
00:37:47
theological seminary
00:37:49
where I’m just teaching a course on apologetics and
00:37:52
every time I hear from students
00:37:55
at the end of Viktor Petrovich is huge
00:37:57
thank you, yes again a number of doubts are not there
00:38:00
good guys who went for it
00:38:03
the complex path of future lighting
00:38:06
priesthood and so on but so much
00:38:08
questions they need to answer
00:38:10
answers I give them an explanation and show them that it’s not
00:38:14
no contradiction between science and
00:38:17
Christianity is the opposite, and that’s their faith
00:38:20
strengthens and I think that sacred
00:38:23
psychic pathways will be more
00:38:25
durable and will not happen as often
00:38:27
sometimes I came to church and read how
00:38:32
happened before in the years of the 19th and early 20th centuries
00:38:37
I read Darwin's book there or whatever
00:38:40
there Lunacharsky or something like that
00:38:42
pressure on the words there will be no god
00:38:45
and the priests deceived me why because
00:38:49
I am not familiar with philosophy or science and
00:38:53
therefore faith
00:38:54
this is actually the thought she already has
00:38:56
Clement Clement of Alexandria
00:38:59
appear and this is how and this is how
00:39:01
most interesting to Clement's argument
00:39:03
let's go back to it already
00:39:05
he has a most interesting argument
00:39:09
Now the apostle Paul has this
00:39:14
comparison
00:39:16
law, that is, the Old Testament with the children's
00:39:20
what is called a garden with a teacher
00:39:22
why are we Orthodox Christians
00:39:26
Christians recommend that you always read
00:39:28
at first
00:39:29
the gospel and then only the old testament
00:39:32
because we explain you won't understand
00:39:34
the old testament if you don’t know what the old testament is
00:39:38
the covenant is a prophecy about Christ then
00:39:41
it will be clear how the apostle paul explains
00:39:44
that the law is either the Old Testament yes
00:39:48
this is a grandfather and a driver to Christ
00:39:50
somewhere here I was preparing preparing
00:39:54
Jews to come then after hundreds
00:39:58
years
00:39:59
the son of god is why god chose
00:40:03
the Jews chose the foot in the form of a separate
00:40:09
people therefore the earth is the chosen one
00:40:12
people to whom God revealed himself
00:40:14
to prepare in this people you at least
00:40:17
the ground for the coming of Christ
00:40:20
but it turns out according to Clement
00:40:23
Alexandrian to the same chosen ones
00:40:26
the people are the ancient Greek people
00:40:30
because he did not address these people
00:40:35
through faith not like Abraham and Moses
00:40:39
directly from through reason philosophy
00:40:43
was originally a gift from God or to us
00:40:47
the way he addressed them clearly because
00:40:50
philosophy for the Hellenes is also like law
00:40:55
for the Jews
00:40:56
namely, a teacher of those leading to Christ and
00:40:59
so philosophy is propaedeutic
00:41:01
with preparatory teaching pro-lag
00:41:05
the path along which Christ leads
00:41:08
student to perfection there will be 2
00:41:11
God's chosen people because but not
00:41:15
absolutely peoples if its Jews of course
00:41:19
not everyone believed in one god either
00:41:21
prophets talk about this all the time
00:41:23
talked
00:41:24
to the golden calf there is currency for someone else
00:41:28
someone starts making sacrifices there
00:41:30
at night among the Greeks they also bring everything
00:41:33
sacrifices there to Apollo and Zeus and others
00:41:36
philosophers philosophers say that there is only one god
00:41:40
Heraclitus Xenophanes
00:41:42
fagor plato and aristotle and other god
00:41:46
alone so that's how God leads 2
00:41:52
and two ways
00:41:54
in different ways the people of Israel through
00:41:57
faith of the law and the peoples of Europe but before
00:42:01
only through the Greeks and through philosophy but
00:42:07
this is the call this thought is Clement
00:42:12
found in the gospel in these words
00:42:13
seek and you will find, you need to search not only
00:42:17
a lost sheep there and a coin there
00:42:21
but also catch a needle in a haystack somewhere
00:42:24
hay and find yes no
00:42:25
to seek the truth is what is meant before
00:42:28
client also
00:42:29
allegorical approach often approaches understanding
00:42:35
Holy Scripture is true what they say
00:42:38
that the Apostle Paul warns us
00:42:43
watch brothers so that no one carries you away
00:42:46
philosophy and empty seduction by
00:42:48
human tradition according to the elements of the world
00:42:50
they are according to Christ, but this phrase is from Clement
00:42:53
Alexandrian is very easy to understand
00:42:55
as it is clearly stated here so that no one
00:42:59
got you interested in philosophy according to legend
00:43:02
human according to the elements of the world with
00:43:06
materialist philosophy is necessary
00:43:08
don't understand any philosophy out there
00:43:11
grab everything there wonderful art clearly
00:43:13
figure out where the good one is I'm good
00:43:16
Pythagoras and Plato and bad but that's how it is
00:43:20
times of all kinds
00:43:22
materialistic democritus there and
00:43:25
or something so immoral
00:43:29
there are sophists and there are cynics therefore
00:43:31
philosophy must be understood in order to be able to
00:43:34
distinguish truth from lies, good from evil, here
00:43:39
best get carried away in the chorus of agar and
00:43:41
Platonic philosophy is even called
00:43:45
Plato Moses speaking optical
00:43:48
adverb that is such such
00:43:53
such an adverb in Greek again
00:43:56
I repeat this very thought that Plato is everything
00:43:58
took it from Moses only in his own way
00:44:02
rethought retold and thereby
00:44:07
philosophy brought Christianity closer but in
00:44:10
in general, of course, this is Plato’s teaching about
00:44:12
ideas first of all wonderful truth
00:44:16
the world of ideas does not exist separately
00:44:19
indicates Clement is part of God
00:44:23
partly so to speak, relatively speaking yes
00:44:26
thoughts of god therefore the world of ideas
00:44:29
divine in the literal sense and therefore and
00:44:35
Greek philosophy and Christians yes
00:44:40
here is the same source of logos
00:44:42
second hypostasis
00:44:43
the second hypostasis that the Greeks knew
00:44:48
and philosophy, well, almost the same as Philo
00:44:50
Alexandrian only if Philo
00:44:52
the Alexandrian logos is the mediator
00:44:54
between God and the world for Christians
00:44:57
logos is the second hypostasis they are the mediator
00:45:00
[ __ ] that's why the logo contains payment
00:45:05
new ideas that's why logos are
00:45:07
the true christ says I am the way and
00:45:10
truth and life he means that he
00:45:12
there is that same logo and of course
00:45:19
Clement is not a philosopher, I say it again for
00:45:24
he philosophy is just an art
00:45:27
helping us to understand the Christian
00:45:30
understand it, understand it, and the depth cannot be reduced
00:45:37
its just to repeat some there
00:45:41
lines of the gospel or doctrinal
00:45:42
mister but here's the downside
00:45:48
lack of Greeks and Jews of the Old Testament
00:45:53
from the Greeks they got too carried away
00:45:56
they became proud of philosophy
00:45:59
is that they are so smart and that’s why
00:46:03
religion philosopher I.A.
00:46:05
ran around contemptuously, but the Jews
00:46:07
on the contrary, they became proud in that regard
00:46:10
that only they received the revelation they
00:46:16
God's chosen people and therefore why
00:46:19
ponder why philosophize from
00:46:22
the Greeks did not accept the religion of philosophy
00:46:25
loss in mind of course the Jews are not
00:46:29
accepted philosophy but Christianity
00:46:32
therefore they are true teachings because
00:46:37
it combines philosophy and
00:46:42
religion, truth
00:46:45
that everything in it is 2 on the way to the truth
00:46:50
connect but the question arises: how
00:46:54
then combine faith and reason
00:46:57
religion Christianity is based on faith
00:47:00
and philosophy must come from reason
00:47:04
this is the first time a client has asked this question
00:47:08
arises
00:47:09
for the first time he puts it on and explains that
00:47:14
there is no difference between faith and reason
00:47:17
contradictions because we have
00:47:23
single ability which is called
00:47:26
gnosis let's pay attention to a simple fact
00:47:30
and faith and reason exist only in
00:47:34
people's faith is also some
00:47:40
understanding, faith cannot exist without knowledge
00:47:45
just like knowledge without faith, they are each other
00:47:51
They help a friend understand that faith is stronger
00:47:56
faith
00:47:58
simpler more accurate they are stronger stronger and then
00:48:03
misspoke faith simpler she easier she
00:48:07
accessible to anyone not only
00:48:09
a philosopher in this and this is an advantage
00:48:12
she
00:48:14
suitable for anyone, even
00:48:19
who can't reason
00:48:20
but we need reason to
00:48:25
to understand faith, this comparison leads
00:48:29
Klimenko faith as the foundation of a building
00:48:33
mind is the walls faith is the foundation
00:48:38
plan that we always take something on
00:48:42
faith before you start thinking
00:48:45
at the beginning we take something for granted as
00:48:49
mathematician take axioms on faith
00:48:52
student takes words on faith
00:48:56
The child takes the teacher on faith
00:49:00
admonition to parents if we are in
00:49:04
doubting everyone, we never need anything
00:49:06
let's have faith at the core
00:49:09
therefore there must be a strong foundation
00:49:12
true faith is what faith is
00:49:15
Christian but faith without reason is the same
00:49:20
meaningless as a foundation without topics
00:49:23
so it’s natural that on this faith
00:49:28
must grow up for revelation
00:49:31
the walls of our mind and therefore
00:49:38
connect in the form of such gnosis
00:49:41
ideal connection
00:49:44
faith and knowledge but under the nose is Clement
00:49:49
of course he doesn’t mean what’s there
00:49:53
arose as Gnosticism as one
00:49:56
one of the first heresies like this
00:50:02
the first attempt to reconcile philosophy and
00:50:05
Christianity faith and reason in Clement
00:50:09
Alexandrian and we can say that he
00:50:11
follows the same path as Justin
00:50:14
philosopher and after him many will follow
00:50:18
the same way
00:50:19
but Tertullian is usually Tertullian
00:50:24
are opposed
00:50:29
Justin u
00:50:30
Clement and it is considered that he is one of
00:50:36
ancestors of another path
00:50:39
contrasting his faith and times
00:50:41
So let's sort it out with Tertullian
00:50:45
what about the years of Tertullian's life?
00:50:50
Well, about the same as Clement
00:50:52
Alexandrian
00:50:55
with one thing we should understand that
00:51:00
Tertullian lived in Carthage he was
00:51:03
Roman
00:51:05
added in Latin by the way Latin
00:51:15
the population was to become more complex
00:51:18
position than the Greeks because the Bible
00:51:23
was written in Greek
00:51:25
the old testament has already been translated into greek
00:51:28
the language of the new testament is written in greek and
00:51:32
all the terminology has already been developed there
00:51:38
but maybe almost everything is there for some
00:51:41
stayed there to add as a feophile
00:51:44
Antiochian
00:51:45
adds a native add some
00:51:48
there the term is the Virgin Mary Trinity
00:51:50
hypostasis but overall most
00:51:53
terminology in the gospel in the apostle
00:51:56
Paul already has the Romans paying not to us
00:52:00
directly had to be translated into
00:52:04
create new terminology in Latin
00:52:07
here is Tertullian one of the first who
00:52:11
started this work until today
00:52:15
Catholics use Tertullian
00:52:18
with such new concepts then it’s true
00:52:23
St. Augustine will continue this work
00:52:26
apart and the great Lion of Mediolan
00:52:28
Gregory two-worded but he started it exactly
00:52:32
Tertullian on the biography of Tertullian
00:52:35
fame is also extremely weak like me
00:52:38
brand Alexandrian
00:52:40
we know that he was born in Carthage and lived in
00:52:43
Carthage we know that we got good
00:52:45
education is primarily education in
00:52:49
Rome this right right is associated with her
00:52:53
rhetoric
00:52:55
becomes a Christian but not right away
00:52:58
from birth you were not your parents
00:53:01
Christians
00:53:02
it is unclear whether he became a priest or not
00:53:06
became here different evidence but one
00:53:10
it is known that in Orthodoxy Tertullian is not
00:53:15
resisted and deviates into the heresy of manta
00:53:21
nismo and then even became disappointed in Montana
00:53:24
the snakes are leaving some kind of their own
00:53:26
what is he disappointed in and what is characteristic of him?
00:53:29
Bantha nism
00:53:31
greater demands on this
00:53:36
reason even historians distribute
00:53:41
Tertullian's work on a time scale than
00:53:46
more demanding in such moral
00:53:51
some there or in positions
00:53:55
Tertullian the later his work you
00:53:59
Tertullian no longer understands how this is
00:54:01
the church can not only Lyudmila I don’t know
00:54:09
what I read about the city given it
00:54:11
biographies of Ukraine are so vague
00:54:15
who influenced his conversion
00:54:18
Christianity
00:54:19
who influenced his refusal extremely badly
00:54:25
everything that is known about him is known
00:54:28
his thoughts his treatises
00:54:30
from some of his treatises rather we
00:54:32
we'll find out when he does something to himself
00:54:35
notices this
00:54:36
or at least said more than
00:54:39
his requirements become realistic
00:54:41
abstinence from meat, abstinence from wine, condemnation
00:54:45
there is condemnation of women's jewelry
00:54:48
there is marriage
00:54:49
and so on, something further, this is a dream
00:54:54
becomes the older he gets
00:54:56
the more he condemns
00:54:58
any attachment we have to material things
00:55:01
the world will therefore be disappointed in Christianity
00:55:05
and then in Montana zmi because
00:55:07
Apparently he finds snakes in Montana
00:55:09
some kind of the same well, sort of like this
00:55:13
liberalism of the cat his undemandingness
00:55:18
Of course, we are primarily interested in
00:55:21
the relationship of Tertullian philosophy so here
00:55:24
very simple philosophy in opinion
00:55:27
Tertullian everything
00:55:29
philosophy has distorted it is not necessary it is necessary
00:55:34
it was then when Christ and everything was not
00:55:39
Philosophers and
00:55:42
strived for the truth and after the sermon
00:55:46
We no longer need the gospel, philosophy
00:55:50
the truth itself came to us so why
00:55:53
we strive for brushes that are no longer Christians
00:55:56
own it
00:56:00
therefore all attempts at philosophical
00:56:03
understanding of Christian positions on
00:56:07
Tertullian's opinion only harms
00:56:11
especially great harm to Christianity
00:56:16
brought by the so-called Gnostics
00:56:19
we will not accept to be classified as
00:56:22
he is an agnostic of Clement of Alexandria
00:56:25
no one has reached the word gnosis in this
00:56:27
doesn't mean anything
00:56:30
ponytails this is Valentin Vasiliev marks he
00:56:35
Tass to the pilot those people who claimed
00:56:39
that Christianity must be understood through
00:56:43
Christianity in general is not philosophy
00:56:47
gospel and evangelist but not literally
00:56:52
understood, accept what is written
00:56:55
in the gospel but this is nonsense, how is it
00:56:59
you can give birth to a person without
00:57:01
men remaining virgins
00:57:05
how can god fit into a small one
00:57:08
how can a person die
00:57:12
good luck will be resurrected
00:57:13
it is clear that this fairy tale is clear that in
00:57:17
these like these
00:57:19
mythological stories
00:57:22
some deep philosophical thought
00:57:26
that's why the Gnostics say the gospel is
00:57:30
so to speak, it’s a lie, but there’s at least a hint in it
00:57:34
a hint of deep philosophy meaning
00:57:38
which can be described in terms of
00:57:42
Roma and he and such an ontological
00:57:49
the picture of existence crowns more and more precisely
00:57:53
the fullness of everything rises above everything
00:57:56
in Greek or exactly completeness by almost
00:57:59
how icy pay for it at the frame
00:58:04
unfolds from it the eternal
00:58:07
level which are called both he and one of
00:58:13
these levels are eternal descending into our world
00:58:18
becomes, as it were, embodied in our
00:58:24
in the material world this is the way of embodiment
00:58:28
in our world they called the Mother of God a and he
00:58:33
who embodied in our world
00:58:35
called Christ but that's just
00:58:38
you see, this is the mythology
00:58:40
but in fact this is philosophy therefore
00:58:44
all these gospel events but don’t
00:58:48
perceive
00:58:49
directly and literally and they need to be understood
00:58:53
like some kind of allegory and not just
00:58:56
an allegory like Philo or Clement
00:58:58
Alexandrian such love is very
00:59:00
such a light Gregorian light like me
00:59:04
said modern as the such power on
00:59:07
an allegory that is nothing at all
00:59:09
there remains no Mother of God from Christ
00:59:13
there's nothing left but philosophy
00:59:15
this is Tertullian and outrages how this
00:59:19
it wasn't like it wasn't and it wasn't down
00:59:22
immaculate conception not birth
00:59:25
death not sunday not ascension everything
00:59:28
everything was the bible you need to understand
00:59:33
just literally without any allegory
00:59:37
because the bible tells us about the very
00:59:41
important event in human history
00:59:44
the incarnation of God who lived among us
00:59:49
worked miracles and finally created
00:59:54
the greatest miracle rose from the dead
00:59:57
promising us the resurrection from the dead
01:00:01
last day it was all this
01:00:04
historical fact and this is where it comes from
01:00:09
follows the famous phrase of Tertullian
01:00:13
I believe
01:00:15
because it's absurd in fact I think you don't
01:00:18
be surprised or surprised doesn't matter
01:00:20
having learned that Tertullian did not write this phrase
01:00:28
this phrase turned out to be something like
01:00:39
some but processing some different
01:00:43
such phrases as this is what we
01:00:46
we find in the treatise on the flesh of Christ the son
01:00:51
God crucified it is not shameful for it is worthy
01:00:58
shame and dead son oh my god this is perfect
01:01:01
authentically for absurd and buried
01:01:04
resurrected that's for sure
01:01:06
because it's impossible
01:01:09
you see, there is some kind of
01:01:11
really cool paradox
01:01:12
yes there can be faith in opinion
01:01:16
Tertullian is paradoxical about the fact
01:01:19
no actually if we think about it
01:01:22
Let's pay attention to a very strange union
01:01:26
for if I wrote the devil, I believe
01:01:31
although it would be absurd then it would be a paradox
01:01:36
I believe that the sum of the angles of a triangle is 200
01:01:40
degrees, although mathematicians never know
01:01:44
180 and not a second less or more though
01:01:49
and because I'm a fool to understand, so I believe
01:01:51
that mathematicians are wrong and here because
01:01:55
put my example into this, yes I
01:01:59
I believe that the sum of the angles is 200 degrees because
01:02:03
this is nonsense no actually the hell I am here
01:02:12
quite logical
01:02:13
if you expand this phrase a little here
01:02:18
what happens here in red font I
01:02:21
I leave Tertullian’s phrase here
01:02:24
the last time Christ rose again is certain
01:02:26
because it’s impossible, but I’m inserting what
01:02:30
What Tertullian means is that
01:02:34
here in these phrases a dispute is clearly visible
01:02:38
with the Gnostics they are burning Christ is not risen
01:02:41
it didn't happen because it's impossible
01:02:45
nail no christ is risen it
01:02:49
historical fact understand between
01:02:53
Tertullian we are by the resurrection of Christ
01:02:55
well, about 100 years is about that much
01:03:00
I don’t know how long there is between us
01:03:02
clay before the October Revolution
01:03:04
that is, it’s just an event that happened
01:03:06
just yesterday there were witnesses here
01:03:09
people through whom through one person
01:03:11
I find out he saw Christ yes he
01:03:15
spoke with the apostles therefore for
01:03:18
it is obvious, an undoubted fact, but how
01:03:21
about appreciate it, it’s clear that people will be resurrected
01:03:26
I can’t if they told me that he was resurrected
01:03:30
man I would say this is nonsense this is absurd
01:03:32
this cannot be true but Christ is risen
01:03:35
this is a fact, how can I explain this only if I
01:03:39
I assume that he is not only cranial
01:03:41
god because if only he were
01:03:46
as a human it would not be possible then
01:03:50
there is actually in this phrase
01:03:51
Tertullian laid down the proof from
01:03:54
Let's assume on the contrary that Christ is
01:03:58
man but how to explain then
01:04:01
Sunday its me normal checks and not
01:04:04
I believe that man can be resurrected
01:04:07
this is absurd but I believe I know that Christ
01:04:12
resurrected
01:04:13
that means he is not only a check but also a god and
01:04:16
so that's it
01:04:17
Gospel events starting from conception
01:04:21
immaculate
01:04:22
ending with the ascension can be explained
01:04:26
only one assumption that Christ
01:04:31
is god and man at the same time
01:04:35
then everything falls into place
01:04:38
master thuan does not believe in the absurdity on the contrary
01:04:42
third one is quite logical and
01:04:44
a reasonable person who received
01:04:48
excellent education in the field
01:04:50
jurisprudence there as you know the logic
01:04:52
studied quite well both in logic
01:04:57
the compass is valued in contrast to philosophy
01:05:01
it’s philosophy that Tertullian doesn’t
01:05:04
loves because philosophy is everything
01:05:08
these attempts there are something like that
01:05:10
interpret it allegorically there somehow
01:05:13
figuratively there are some things there I don’t know to look for
01:05:16
shadow on the fence some new concepts
01:05:19
come up with that and then heresy arises
01:05:23
which come from there
01:05:25
the gospel is written no no not that
01:05:27
in fact this is a much bigger phrase
01:05:32
which I suggest you read
01:05:35
he has chosen the foolish things of the world to put to shame
01:05:39
even philosophy itself writes third ul
01:05:42
just from the philosophy of the heresy summit
01:05:45
get incitement from here both he and
01:05:49
some undefined shape and
01:05:51
Valentin had the strength of a man
01:05:54
Pola tonic Valentin the most famous
01:05:58
from the Gnostics there was mpla tonic therefore
01:06:01
came up with these there
01:06:02
with rum ions and so on hence the brands
01:06:06
he is the god who is better because of
01:06:09
his serenity
01:06:10
this one came from the Stoics and is nothing like
01:06:16
the main thing is to stand by this with your apathy
01:06:20
serenity without passions
01:06:22
she will do too, and the epicureans especially
01:06:26
insist on the opinion that the soul is perishing
01:06:28
remember yes the soul is made of atoms therefore on
01:06:31
mortal and all philosophers are alike in that
01:06:34
to deny the resurrection of the flesh we too
01:06:37
it can't be contrary to reason
01:06:40
where matter is equalized with God there
01:06:44
the teachings of Zeno, by the way, you spoke here
01:06:49
what are they already here for the test?
01:06:53
why match where matter is equal to
01:06:56
God there are the teachings of Zeno who will say or
01:07:04
will write 2
01:07:10
we were so wonderful already already
01:07:13
in the right direction and beyond what
01:07:18
Zeno in this case we mean
01:07:30
we remember such 2 Zenons 1Andrey
01:07:34
Kurnakov remembers his were two okay
01:07:42
I'm afraid I asked you a very difficult question
01:07:44
It’s clear that you didn’t prepare and didn’t
01:07:47
they repeated Zeno of Elea and Zeno
01:07:53
Eleatic and Zeno Chinese until about which xii but not in
01:07:57
In this case we are talking about where matter
01:08:01
equaled with God there the teachings of Zeno
01:08:05
inevitably we repeat here at the same time
01:08:07
philosophy with all sorts of Tertullian my and
01:08:10
other Chinese guys are probably great
01:08:14
Well done Andrey, of course this is already
01:08:18
wonderful you made me happy
01:08:20
extreme just about Chinese Zeno
01:08:23
the student is conveniently forgotten
01:08:25
they start talking about support and what kind is there
01:08:28
connection about the field with God before Chinese Zeno
01:08:33
pantheism pantheism somewhere we continue
01:08:37
reading where we are talking about the side where we have gods
01:08:39
Heraclitus appears there, remember, yes,
01:08:43
burning of the world every 10 thousand
01:08:45
eight hundred years
01:08:46
the pathetic Aristotle he composed for them
01:08:49
dialectic - the art of building and destroying
01:08:53
feigned judgments dodgy in
01:08:55
parcels are not far away as proof
01:08:59
active in bickering although gas but even
01:09:01
for oneself interpreting everything but
01:09:05
I still don’t find out anything by holding us back
01:09:08
from them the apostle especially points out that
01:09:11
positions argue philosophy when writing
01:09:14
see to the Colossians that no one
01:09:17
captivated you with philosophies and empty seduction
01:09:20
according to human tradition, contrary to trial
01:09:23
the holy spirit pathetic aristotle there
01:09:26
there are some things that have already been invented there
01:09:29
there I don’t know syllogisms four reasons
01:09:31
intellect possibilities of reality
01:09:36
but in general what's the point of all this?
01:09:39
the gospel clearly says everything is clear for
01:09:43
every common person therefore here
01:09:46
if we say I'm sorry
01:09:54
where everything is fine because it's not
01:09:59
turned on the recording is working therefore if we
01:10:05
we are talking about Tertullian's attitude to
01:10:09
mind to intellect then you need to keep in mind
01:10:13
that he still does not deny the mind from
01:10:17
sort of elitist, refined
01:10:20
intellectualism is a philosophy that
01:10:23
trying something too stupid there and there
01:10:26
unnecessary questions therefore in simplicity
01:10:31
with reason one must seek truth and truth
01:10:36
tells us that we are all Christians
01:10:40
a peasant by nature, this is how he writes in
01:10:44
the soul bears witness to the work of apologetics
01:10:47
about him, that is, about God as a judge
01:10:49
when God speaks, God sees, I hand it over to God, God
01:10:53
will reward me with the testimony of my soul
01:10:56
Christian nature
01:10:58
here Tertullian means some
01:11:00
ordinary
01:11:01
figures of speech even a non-believer like
01:11:05
now tell me thank god how it is there
01:11:10
atheists joke, they believe, well, thank God I
01:11:12
an atheist but having understood Tertullian's intent
01:11:16
you see, of course, 3 tbsp but to yourself
01:11:18
you contradict what is in your soul, God
01:11:21
there is you don't notice when from this
01:11:24
deep nature manifests itself that is
01:11:28
we are christians christians to the same of this
01:11:32
we don't understand we must become Christians
01:11:35
it's normal just like we should become
01:11:39
smart people must become healthy
01:11:44
illness is damage stupidity is
01:11:47
laziness and so on that's why
01:11:50
It’s natural to be a Christian here
01:11:55
this if the soul is Christian by nature
01:11:57
therefore we find this in our simplicity
01:12:00
souls means souls than truth and so
01:12:05
simpler the simpler the more accessible the
01:12:08
the more accessible the more famous the more natural
01:12:11
about what is natural the more divine well
01:12:16
the fact that we are Christians by nature is not
01:12:18
means that we have become Christians
01:12:21
the soul usually becomes
01:12:24
they are born a Christian writes
01:12:28
Tertullian's other work on evidence
01:12:31
in the soul to become a Christian you need
01:12:34
do some work work but but
01:12:39
it's natural we're going to
01:12:41
the right way the right way
01:12:45
internal knowledge there are no external books
01:12:48
some kind of inner work of the soul, well
01:12:52
or reading scripture where
01:12:54
the truth has already been revealed and continues to do so
01:12:58
Tertullian that Athens to Jerusalem
01:13:01
what is the academy of the church what are heretics
01:13:06
Christians our establishment of sports to
01:13:10
Solomonova
01:13:11
and he himself conveyed that gentlemen should
01:13:14
seek simplicity of heart, everyone will remember this
01:13:18
who wanted to make Christianity and
01:13:21
stoic and platonic and
01:13:24
dialectical, that is, Aristotelian in
01:13:27
we don't need curiosity after
01:13:30
jesus christ in search of truth
01:13:32
after the gospel
01:13:35
this famous phrase that Athens
01:13:38
Jerusalem will later become the name
01:13:41
famous work of the Russian philosopher
01:13:44
there is no lion 6 neither lion 6 but a lion of poles
01:13:51
pseudonym of a Russian philosopher in Lego
01:13:54
Schwartzman's book of the day and name Athens and
01:14:00
Jerusalem where, by the way, it occupies a position
01:14:03
closer to the third Ulyanova protesting against
01:14:07
classical philosophy which
01:14:09
Well it takes us away from true Christianity
01:14:15
which one is more existentialist
01:14:18
20th century philosophy
01:14:20
but at the heart of everything we
01:14:25
and faith and reason are again one and the same
01:14:29
simple reasonably normal undistorted
01:14:31
I’m here too, already like Clement
01:14:34
Alexandrian soul one ability
01:14:36
it alone manifests itself as if in
01:14:39
two types when we reason sometimes we believe and
01:14:42
when we believe it's absurd like I would
01:14:44
said the same thing, we are essentially arguing and
01:14:47
we prove that we believe in the resurrection of Christ
01:14:50
logical and reasonable because it’s different
01:14:53
how to explain a real event but
01:14:58
Tertullian himself still says that he
01:15:00
I agree with some philosophers
01:15:04
namely with racks we understand why
01:15:07
because time what philosophers
01:15:09
except for the stands there are no philosophers there
01:15:12
received such popularity that's why
01:15:18
it's not even a philosophy at all
01:15:20
considered as common sense in particular
01:15:24
As you remember, the Stoics said that everything
01:15:27
those forest but that's why Tertullian says and
01:15:31
the soul is also bodily which is the subtlest to
01:15:35
her body is so subtle
01:15:39
rough and visible with the eyes and invisible but
01:15:43
subtle material is still like this
01:15:47
is proven
01:15:49
first of all, of course, sacred
01:15:51
scripture
01:15:52
which I recall Tertullian recommends
01:15:55
understand only literally while shouting
01:15:58
richer and lazar remember definitely yes
01:16:01
what's going on with the rich man and the laser
01:16:04
after death
01:16:06
rich man in hell suffers from thirst soul soul
01:16:12
not a rich man but a soul
01:16:13
the rich man and the soul of Lazarus enjoy
01:16:16
coolness, well, maybe not some kind
01:16:20
Plato's immaterial soul
01:16:22
suffer from thirst or seek pleasure
01:16:27
in the shade in the cool of course not of course
01:16:30
a clear indication of Tertullian and but to the fact that
01:16:34
everything here is of a material nature or
01:16:39
such an argument as inheritance
01:16:41
character but everyone knows that children are similar
01:16:45
on parents physically but very often children
01:16:48
inherit character, well, it’s like a soul
01:16:53
leaves its mark on a child's soul
01:16:57
that’s why he boldly repeats the stances here
01:17:01
almost in our own words they say that the soul
01:17:05
it is a bodily substance like breath and
01:17:09
spirit are very close to each other in their
01:17:12
nature and in general that which is not a body
01:17:16
there is something
01:17:17
everything that exists has a body there is nothing
01:17:21
incorporeal is only what in general
01:17:23
does not exist
01:17:24
and therefore even God is a body
01:17:28
yes, even if he is a spirit, then everything is bodily
01:17:31
only those only physicality is so very
01:17:35
incomprehensible to us, subtle material
01:17:39
This is the attitude towards reason and philosophy
01:17:45
Tertullian and now let's talk about
01:17:50
region about one more last so
01:17:56
I'll be honest, I'll be the last to say it right now
01:17:59
here are the thinkers before the Augustine of the sky era
01:18:03
until the person who ends up like this
01:18:08
the question of becoming Christian
01:18:10
philosophy and will create a holistic
01:18:15
such a philosophical position, blessed
01:18:21
Augustine
01:18:22
origen origen fellow countryman of Clement
01:18:29
Alexandrian born in Alexandria
01:18:32
younger of course as we see by age 185
01:18:36
dash 254 years in Alexandria born there
01:18:42
they have grown since childhood, he was
01:18:48
Christian because I was born in
01:18:50
Christian family his father Leonid
01:18:53
died during one of the most
01:18:59
whose persecution I was afraid of
01:19:02
Clement of Alexandria they say that
01:19:05
origin
01:19:06
I also wanted to hurt my mother, they say
01:19:10
hid his clothes for someone
01:19:13
natural shame did not allow him to run out
01:19:19
on the street naked and saved by such bonds
01:19:22
life of the future great thinker when
01:19:27
the horse hasn't finished yet more precisely yes yes yes
01:19:32
before that he studied with Clement
01:19:34
Alexandrian then when the persecution
01:19:37
started
01:19:38
and Clement left Alexandria Regin
01:19:44
headed the school until after leaving
01:19:47
I’m turning to Clement of Alexandria
01:19:50
your attention in 200 third year
01:19:54
radii 185 how many years it turned out to be
01:19:59
regena 18 years old 18 years old he headed the school
01:20:04
after the departure of the respected
01:20:07
also a great thinker Clement
01:20:10
Alexandrian
01:20:11
that is, apparently here
01:20:13
just so obvious, recognized by everyone
01:20:17
some uniqueness of Origen to whom
01:20:20
entrusted to head this school so
01:20:23
they even called him the iron one or
01:20:27
diamond man is a nickname later
01:20:33
Yes, apparently I decided after
01:20:36
got to become my Christian
01:20:38
education decided to study philosophy is underway
01:20:44
kao-mani usa braid and meet there
01:20:49
dams to attend classes with him
01:20:52
ammonium 40 its own although Palatine is younger
01:20:55
younger than origen but falls under origen
01:20:59
Although there is influence of Damon’s ideas
01:21:02
version that he is influenced by ideas
01:21:04
ammonia from Xhosa but we don’t know what and
01:21:07
clouds breaking just books it’s not up to us
01:21:10
maybe he didn’t write anything either
01:21:13
the famous version writes at this time
01:21:18
treatise on beginnings treatise which led
01:21:23
they have rabies and so at least
01:21:27
dissatisfaction with the local bishop who
01:21:33
I said it was tough at the time
01:21:36
requirements
01:21:37
I've been violating it 8 for almost 30 years now
01:21:41
but a layman has no right to teach in
01:21:46
churches
01:21:47
only priests origen without asking
01:21:50
blessing wrote a treatise
01:21:52
and even with many of these
01:21:54
provisions of which then on the fifth
01:21:57
the ecumenical council will be condemned but in
01:22:01
in general, origen are moving away from
01:22:04
Alexandria to Palestine where he lives
01:22:08
recent years during regular
01:22:12
persecution under Emperor Deqi
01:22:17
he ended up in prison and was tortured
01:22:22
True, they didn’t let him go until he died, but
01:22:24
wounded exhausted
01:22:26
the old man soon died at two hundred
01:22:31
fifty-fourth year like this
01:22:33
in short the life of origen
01:22:36
who on his students
01:22:41
produced simply indelible
01:22:42
the impression is, for example, what one writes
01:22:47
of his famous students Saint
01:22:51
Gregory of science with risks to which
01:22:55
studied at Origen for a certain time
01:22:58
then after finishing my studies I was forced
01:23:00
leave and wrote such a farewell letter
01:23:06
I share my memories
01:23:08
aboriginal
01:23:09
this is what he writes in appearance and
01:23:14
the general opinion is origen person but for those
01:23:19
who can penetrate with his gaze into
01:23:21
the depth of his inner qualities he is already
01:23:24
endowed with the highest advantages that
01:23:27
brings it closer to the deity, take it off
01:23:32
Saint Gregory to the south and writes for risks
01:23:35
so thank God for what I
01:23:38
gifted to meet such a great
01:23:41
husband yes indeed origen but wrote
01:23:49
unfortunately a lot of work
01:23:53
not all of them have reached us, but the reason
01:23:56
this but for example here is the first work
01:23:59
even that's not his job, huck swim with here
01:24:02
6 different texts of the old testament
01:24:07
Jewish texts were different and translations
01:24:10
there were various bitternesses of the biblical text on
01:24:14
didn’t even get there unfortunately origen wrote
01:24:18
commentary on all the books of the sacred
01:24:21
scriptures for all books
01:24:24
enormous work some have reached us
01:24:27
Well, it’s clear why, as I said, because
01:24:30
Well, at the fifth Soviet cathedral origen
01:24:33
was declared a heretic
01:24:36
well, heretics were somehow not blessed
01:24:40
rewrite the books that came before us
01:24:42
got there got there only later thanks
01:24:45
because we copied them from the monastery
01:24:49
we understand and even rewrote Plato and
01:24:51
Aristotle and Ptolemy and Euclid but
01:24:56
Not everyone copied Origen
01:24:59
unfortunately work
01:25:01
but two works are of such a nature
01:25:06
philosophical versus case and about the beginnings
01:25:13
health is such a Roman philosopher
01:25:17
pagan who attacked Christianity
01:25:22
Regen wrote a treatise refuting it
01:25:26
where to show parts of your attitude towards
01:25:29
philosophy and the beginnings is another attempt
01:25:35
build slender
01:25:39
Christian systematic up to
01:25:43
dogmatics philosophical doctrine like
01:25:46
Klimenta Stroma, this is how you started
01:25:50
origen
01:25:51
These two jobs are primarily where we
01:25:54
you and I will stop along the way, so these are the ones
01:25:57
provisions that were at the fifth council
01:25:59
convicted
01:26:00
they concern only work on the beginnings of
01:26:05
all other treatises but the origen is completely
01:26:07
I'm an Orthodox Christian, no
01:26:11
there are no such special comments about him
01:26:17
True, the work of the beginning has reached us too
01:26:20
in Latin translation a certain Rufinus who
01:26:25
wrote and translated
01:26:29
they say that he may have done the translation
01:26:31
and somewhat jinxed the fact that he himself was
01:26:34
a fan of Origen and maybe there
01:26:36
some of it
01:26:37
he smoothed out the most critical situation
01:26:39
why the question is also so ambiguous and
01:26:41
so regarding
01:26:43
in reason and faith, philosophy and Christianity
01:26:51
Regen's position is no different from
01:26:54
the position of his teacher Clement
01:26:56
Alexandrian same task well
01:27:00
clarify with reason clarify the situation
01:27:05
Christianity is a Christian teaching
01:27:08
gives preference to the one who accepts
01:27:12
true faith after the reasonable and wise
01:27:15
research they are for those who assimilate them
01:27:19
only by simple faith
01:27:22
just like Clement talks about it
01:27:24
that's why I agree with the teacher with my
01:27:27
that philosophy will not remove man from
01:27:34
hearings on the table of a non-Christian
01:27:36
receiving the mysteries of his faith and
01:27:39
philosophy will not serve him in this
01:27:42
in case of an obstacle and will not introduce it into
01:27:45
delusion is not true wisdom
01:27:48
they knowledge leads to error in the world
01:27:53
nothing is as stable as knowledge and
01:27:55
the truth is these two daughters of wisdom but origen
01:28:06
do one very important thing if you
01:28:11
client according to his walls, philosopher and others
01:28:14
apologists but there seemed to be no special
01:28:18
preference for one philosopher or another
01:28:22
there were apologists no matter what
01:28:25
philosopher to use just to use it
01:28:27
arguments helped us better understand
01:28:30
Christianity is origen after all
01:28:34
makes a clear choice in favor
01:28:37
Plato and Dam in particular are also needed
01:28:43
the dam may be more
01:28:44
even terminologically the term hypostasis
01:28:48
for example yes origen takes
01:28:50
the dam but understands that all hypostases
01:28:54
it's not
01:28:56
hierarchical levels of being like Damon
01:28:59
speak simply to the concept and apply it
01:29:03
to the three persons of the Holy Trinity therefore
01:29:09
term hypostasis in Christianity
01:29:11
brought in by regena who understood msa
01:29:15
after all, 3 persons of the Holy Trinity
01:29:17
consubstantial although to a certain extent
01:29:20
some kind of hierarchy is not in the house but about that
01:29:24
a little later a little later but most importantly
01:29:27
origen makes some changes and
01:29:34
philosophical guidelines and indicate that
01:29:37
Plato Plato is really that philosopher
01:29:41
on the basis of which we can build
01:29:44
Christian theology
01:29:46
philosophy and even reasoning about God we
01:29:51
we can deduce not only from revelation
01:29:55
but also
01:29:58
arguments of reason from the first book of the treatise
01:30:02
it began in essence and is dedicated
01:30:07
Origen's reasoning about God which
01:30:11
are already purely philosophical in nature
01:30:14
not only there is of course a lot of theology
01:30:17
a lot and in the end a book about beginnings
01:30:20
she is more theological and philosophical
01:30:23
arguments and also from it I choose but here
01:30:26
these philosophical arguments are where we come from
01:30:30
just as an axiom from the understanding of
01:30:33
that God is perfect and from here then further
01:30:37
we can bring out all the rest of it but not
01:30:40
all of course yes to many of its properties
01:30:42
if God is perfect acetone will not change
01:30:45
because why should God change?
01:30:49
he cannot be more perfect because
01:30:51
he is already perfect become less
01:30:54
perfect us here it will cease to be
01:30:56
God therefore he is unchangeable but that's all
01:30:59
material is changeable means yes
01:31:03
God is immaterial means as if he is not
01:31:07
material
01:31:08
it means that it is not a body that any
01:31:12
material substance is the body
01:31:14
which consists of parts which
01:31:17
delimano these parts
01:31:19
which can break down into these parts and
01:31:24
thereby being mortal is the body
01:31:27
and if God is not material and is not
01:31:30
body therefore he is not material but eternal
01:31:34
simple is not changeable and therefore it is
01:31:38
the beginning of everything, all the things that
01:31:43
exist and consist of some parts
01:31:46
exists thanks to God who
01:31:50
is the first beginning of everything therefore
01:31:55
God does not yet consist of principles because
01:31:57
if it consisted of some parts then
01:31:59
these parts you would constitute the beginning of god
01:32:03
then God would not be unchangeable, but if
01:32:07
he is incorporeal to what is his nature but
01:32:10
of course this is mind, God is mind or logos
01:32:15
as the scripture says
01:32:17
that's why but he started that's why
01:32:21
here he disagrees with the dams which
01:32:24
states that the mind flows from one of
01:32:28
there is no first beginning, some kind of legend
01:32:31
there is no hierarchy, there is no mind and being and
01:32:37
from the beginning it is one and the same and that is God
01:32:43
who exists sees three faces of the saint
01:32:46
there is some truth here in Origen's trinity
01:32:50
the sequence is not entirely clear to
01:32:55
it is clear that there are 3 persons of the Holy Trinity
01:32:58
equal but not quite as if not
01:33:03
by chance we are talking about God the Father and the gods
01:33:07
son and holy spirit in these very words
01:33:11
father and son have already shown subordination
01:33:15
but it is no coincidence that father and son are said to be
01:33:18
father or son is more important than family, of course
01:33:20
father yes and son obediently
01:33:23
must obey the father what is in
01:33:27
in the gospel we read that the father did something
01:33:30
I do and stuff
01:33:32
so I came to fulfill their will
01:33:36
change it a lot in the gospel such
01:33:38
here in 1 which confirm that the son
01:33:41
God is just the executor of his father's will
01:33:46
but the holy spirit seems to be even lower
01:33:50
the essence is the same as approximately
01:33:52
essence of man and his father 1 and also
01:33:57
but a place in the world
01:34:01
father and son are different therefore
01:34:04
subordination nism according to origen not
01:34:07
ontologically like Damon, but rather
01:34:10
that's just submissive
01:34:14
but they didn’t recognize this as a heresy
01:34:16
For example
01:34:17
Saint Basil the Great writes about this
01:34:21
Origen's teaching that origen him to everyone
01:34:24
has completely sound concepts of spirit
01:34:28
however, he respects the power of custom on
01:34:32
left many places by the pious and
01:34:35
treatment of the spirit
01:34:37
that is, despite some
01:34:39
subordination of hypostasis
01:34:42
this subordination does not lead to heresy
01:34:44
because she's just talking about
01:34:47
some such subordination is equal
01:34:50
honest hypostases, although even by God
01:34:55
really only calls legends
01:34:57
god father when he runs just god who
01:35:02
that means God the father when the year speaks of
01:35:05
son he will write everything god son or god
01:35:08
holy spirit that's it
01:35:12
but the question arises about when and how from
01:35:19
of course a son arises from a father
01:35:24
God gives birth to a son not like this
01:35:29
gives birth to a son in the family
01:35:32
there was some date before people
01:35:36
was a father then he became a father rejoices
01:35:40
that he had a son
01:35:42
birth of a son eternal
01:35:45
because god is not in time
01:35:49
God always writes today origen because
01:35:54
that there is no evening for him, but I thought that
01:35:57
it’s not even morning but that’s all if it can be like that
01:36:00
talk about time
01:36:01
equal in duration to his
01:36:03
there is beginningless and eternal life before
01:36:07
him one today therefore
01:36:11
speaking of the birth of God the Son by God the Father
01:36:15
we are talking about eternal birth
01:36:18
happening in time because God
01:36:22
Father is always and God the son is always here
01:36:27
yes, not quite as it was said, yes it’s correct and
01:36:30
but his pious thoughts about
01:36:33
Holy Trinity and that's where the origen is
01:36:39
begins to talk about the creation of the world
01:36:44
that's where we meet him like
01:36:51
situation which will be sentenced to
01:36:53
the fifth cathedral begins at 5 quite
01:36:58
piously on and it is quite obvious that
01:37:01
the world is created by God out of nothingness out of nothing
01:37:06
only this corresponds to the nature of God
01:37:10
as an omnipotent being otherwise if
01:37:14
matter would be with eternal God then as
01:37:17
he can do all the power of a craftsman
01:37:22
from something to create something but cannot
01:37:26
to be two from the eternal beginning therefore god
01:37:31
creates from nothingness but it is in
01:37:36
ustin no laminate augustine already so
01:37:38
I'm getting ahead of myself
01:37:46
origin
01:37:50
I do not agree that the world was created
01:37:55
1 why and because the wicked together
01:38:00
Therefore, it is absurd to call the nature of God
01:38:02
idle or motionless or think that
01:38:06
goodness is never a benefactor and
01:38:08
omnipotence was once above nothing
01:38:10
Mila authorities we will say that God is for the first time
01:38:14
started to act not when
01:38:16
created this visible world but we believe
01:38:20
what is it like after the destruction of this world
01:38:22
there will be another world just like before
01:38:25
the existence of this world there were other worlds
01:38:29
here it’s obvious when I don’t understand
01:38:32
like the legends this could happen at the same time
01:38:34
write in one case he writes for
01:38:38
God is always unthinkable for him today
01:38:42
ideas about the time of voicing
01:38:46
creation of the world
01:38:47
legends seem to forget about this year 100
01:38:49
It’s impossible to imagine God’s coming idly
01:38:52
that once he suddenly
01:38:53
didn't create the world and then suddenly decided it
01:38:56
create by placing God in time but I a
01:39:01
because god exists during what time
01:39:02
but he creates the world and has always created it before
01:39:06
another world and then after our world
01:39:08
there will be a different world but some measures will be taken
01:39:13
in my opinion writes origen it is impossible then
01:39:16
so that peace can be restored a second time
01:39:18
in the same order with the same
01:39:22
births, deaths and actions but this
01:39:25
obviously nonsense like Heraclitus's
01:39:28
or among other ancient philosophers the eternal
01:39:32
such a repetition and we will be with you again
01:39:35
so meet here in some time
01:39:37
time there in ten thousand years
01:39:39
forgetting about what happened then and Christ
01:39:42
the same thing should come again and
01:39:44
the rest will last without the nonsense of enemas
01:39:47
therefore continues origen worlds can
01:39:49
there are only different
01:39:52
significant changes so
01:39:54
one world state
01:39:56
pins for any known reason
01:39:59
the state of another world may be better
01:40:02
for other reasons the condition of the third is worse
01:40:06
world for other reasons it turns out
01:40:09
average but what's it like
01:40:11
precisely the number and state of the worlds of this
01:40:14
I admit I don't know if anyone could
01:40:18
show and would be happy to do this
01:40:23
such a low origin quite often
01:40:28
writes this kind of phrase like maybe
01:40:30
I don't know, no such confidence as there
01:40:36
Tamara or not so much and that Perris
01:40:39
archi there one way or another about origen
01:40:44
there is still a lot of debate about this
01:40:47
is he really her tics and stuff is mine
01:40:56
teacher of some degree and friend Alexey
01:40:59
Ivanovich Sidorov
01:41:00
died last year in recent years
01:41:06
years of my life
01:41:07
he changed his point of view too
01:41:10
I thought that Origen might be understood there
01:41:13
the disciples misinterpreted there
01:41:16
wrong and the origen itself would be quite
01:41:19
a sincere Christian in later years
01:41:22
life of Alexey Ivanovich Sidorov famous
01:41:24
patrol ok yes one of the best patrol ogs
01:41:27
in our country it is already clear and
01:41:29
I say with conviction origen condemned
01:41:33
deservedly deserved but why wives for
01:41:37
condemned this position of various
01:41:41
worlds in number anathema then move to the fifth
01:41:46
the cathedral was not included, but about the man
01:41:51
only about a person where he begins
01:41:54
reason origen that's where his position is
01:41:57
were convicted
01:41:59
Well, first of all, again, this is the beginning
01:42:02
he is quite normal about the soul yes man
01:42:08
of course has not only a body but also a soul
01:42:10
but it’s clear that Plato understands the soul of the DPL
01:42:14
pure legend, we didn’t agree
01:42:17
accidentally
01:42:18
Regin understands purely dad Platonovsky
01:42:25
clearly not understanding how it can be there
01:42:29
wedge stands are right if someone is the smartest and
01:42:34
the body considers the soul
01:42:36
then I would like him to answer me
01:42:39
how the mind perceives concepts and
01:42:43
evidence so great and difficult
01:42:46
subtle things
01:42:47
where does the power of memory come from, although you notice
01:42:51
even if the arguments that we
01:42:53
found the same payment for breakfast though
01:42:56
immortality of the soul if the soul were a body
01:42:58
then there would be no memory of us
01:43:00
yes because the whole body would change
01:43:02
100 of us seemed to have disappeared
01:43:05
where does the contemplation of invisible objects come from?
01:43:08
that which is known by like by like before
01:43:12
eyes I see eyes that is between us
01:43:14
material objects
01:43:15
and what ability do I see myself not
01:43:18
material objects until invisible
01:43:21
why the body is inherent in understanding things
01:43:23
incorporeal if the soul were a body like
01:43:26
I wish I could see things disembodied
01:43:28
how does bodily nature
01:43:31
delves into the study of arts in
01:43:34
reasoning about things and in knowing causes
01:43:36
why can she know and understand
01:43:39
divine dogmas which are obvious
01:43:42
disembodied
01:43:43
here again is pure platonism origen but
01:43:49
platonism is in this and quite
01:43:52
under the churches themselves thanks to many
01:43:55
dam or Origen, I don’t know who
01:43:58
influenced fathers more
01:44:01
Cappadocians on St. Maximus
01:44:03
a confessor who will also teach
01:44:06
soul as an immaterial entity
01:44:09
yes everything is fine here dogmatically
01:44:12
true origen a lot of confusion well yes yes and
01:44:16
I'm saying the same thing what I already said
01:44:19
then God is eternity or God is in time but
01:44:21
contradicts himself therefore he himself
01:44:25
understands that there is not much confusion therefore
01:44:27
his work is about beginnings
01:44:29
she then seems to say oh again no
01:44:33
I know maybe it could be otherwise he
01:44:36
and an attempt to create a harmonious system and not
01:44:38
the system itself is already like this, we clearly
01:44:41
somehow in Spinoza Hegel, well, to where
01:44:48
begins the question of the emergence of more precisely
01:44:50
creations and souls are already arising here
01:44:54
those very dubious situations in
01:44:59
this is because there is a reagent here
01:45:02
actually agree with Plato who
01:45:05
dialogue of shadows
01:45:06
writes that in the beginning God creates souls
01:45:09
and
01:45:11
according to a very specific limited
01:45:14
quantity, namely by the number of stars or
01:45:19
the number of stars corresponds to the number of donut
01:45:21
no matter also and writes Origen in this
01:45:24
In the beginning, God created such a number of intelligent
01:45:27
or spiritual creatures or how not
01:45:30
name those creatures that we named
01:45:32
higher umami than in his foresight
01:45:35
it could be quite certain that god
01:45:39
he who determined them in advance created them
01:45:42
a number of them create them first
01:45:47
There are no souls and bodies yet, you see
01:45:51
of course not the transmigration of souls like Plato
01:45:54
but before the existence of souls these are obvious
01:45:59
God created souls, how he gave them a task
01:46:05
provided to the minds he created
01:46:08
voluntary and free movements
01:46:11
freedom he creates souls free
01:46:14
of course in order to be good
01:46:16
their own goods
01:46:18
in the event that but will persist
01:46:21
according to their own
01:46:22
or that is, the same task that is worth
01:46:25
she didn't go anywhere before us
01:46:28
says the Lord in the Sermon on the Mount and
01:46:30
so be perfect like a perfect tz
01:46:33
your heavenly is also God and soul
01:46:36
gave in to the task of becoming perfect ourselves
01:46:40
It's not like God made them perfect
01:46:41
then this good would not be theirs
01:46:43
our own and we must ourselves as a consequence
01:46:46
hard work
01:46:48
become perfect but souls are not free
01:46:54
will commit while still imperfect and lazy
01:46:57
and therefore laziness and dislike
01:47:00
labor in preserving the good and also
01:47:04
disgust disdain for the better
01:47:07
laid the foundation
01:47:09
retreat from good, retreat from
01:47:13
good means nothing more than to do
01:47:14
evil because it is known that evil has a disadvantage
01:47:17
of good
01:47:18
again, Damon's thoughts or
01:47:21
Platonovskaya whatever you want is difficult for me
01:47:23
say who specifically influenced him
01:47:25
souls are lazy instead of rising like this
01:47:29
say so to improve in difficult things
01:47:32
the feat of those souls
01:47:35
began to fall away from God and thus
01:47:38
evil began to appear
01:47:41
legend uses this one
01:47:44
philological version showing similarities
01:47:48
everyone's words and soul and psychosis coolness like
01:47:54
would the soul grow cold in love for God why
01:47:59
the soul is named after the soul which is
01:48:03
buckwheat is denoted by the word everyone and not
01:48:06
Is it because I've lost my temper?
01:48:08
divine and better state here
01:48:11
clearly a trace of translation from Latin
01:48:17
soul which in Greek is denoted
01:48:19
in other words, this is obviously some kind of thing
01:48:22
differently there was a text in Greek in
01:48:24
Origen’s original, oh well, it won’t be
01:48:27
that's the first thing, yes, and then when the soul
01:48:30
began to disappear
01:48:32
to fall away from God, that’s when God decided
01:48:36
give us bodies bodies that perform
01:48:40
such a task of preservation so that the soul does not
01:48:43
disappeared completely and as far as possible
01:48:47
From God, Stella is playing some kind of role
01:48:51
auxiliary yes as a crutch for
01:48:56
lame man who of course
01:49:01
It would be nice not to have this crutch.
01:49:04
it would be much more difficult to walk without him
01:49:07
comfortable and the body turns out for us
01:49:11
according to Origen secondary
01:49:13
not really important and the next point
01:49:23
Origen will also be at the council
01:49:27
condemned as regards the latter
01:49:31
the fate of souls after their resurrection by God then
01:49:38
what got the name but for now it’s stasis
01:49:41
universal return universal
01:49:45
return of origen he argues quite
01:49:48
logical and even clear
01:49:50
God is omnipotent but God wants good
01:49:57
how we know the salvation of all creation
01:50:01
because he is good he wants salvation
01:50:04
even Satan
01:50:06
but god is omnipotent so he can return
01:50:11
everyone back to righteousness and if he can
01:50:15
it won't happen sooner or later
01:50:19
may a good loving god enjoy
01:50:23
to the torment of the creatures he had already created
01:50:27
what is the meaning before creation
01:50:29
therefore origen insist on universality
01:50:32
return why church is not
01:50:35
accepted but you also understand
01:50:40
God created man free
01:50:44
leave it back up to goodness
01:50:48
which means violating free will means
01:50:50
violate a person will cease to be
01:50:53
man he will cease to be free well
01:50:57
how can you give an example, here you are
01:51:02
come vps daegu
01:51:04
study then you like to study you
01:51:07
enjoy reading books from
01:51:11
listening to lectures from some internal
01:51:14
thoughts
01:51:15
from writing papers hard hard you
01:51:20
understands, but it’s even more difficult for new people
01:51:23
I like to overcome the networks of hardships
01:51:26
difficulties but do all people love so much yes
01:51:30
someone is going around there and there is a need for training
01:51:33
an establishment a kilometer away, dreaming of getting there
01:51:36
to some brothel there I don’t know
01:51:39
drug club or this pub for him
01:51:44
there he will be when he sees his library
01:51:47
suffer
01:51:48
he will hate it and in the pub
01:51:52
he's been there all his life, he's wonderful
01:51:55
he likes it there so we don't
01:51:57
we are surprised at the words of the church fathers that God
01:51:59
created from love for man does not want
01:52:04
chakra here is for you to live there and enjoy
01:52:08
listening to yours, I started talking about this topic
01:52:11
talk about clive lewis there is a little
01:52:14
but such a very wise little thing rastar
01:52:22
they almost forgot about their marriage
01:52:24
divorce is called a plot not
01:52:28
I will retell it read in full
01:52:31
it's small, you'll get through it in an hour
01:52:34
a simple plot from hell sometimes works
01:52:39
excursions to paradise that do not board
01:52:43
this same bus
01:52:45
conditional comes to heaven and then soon
01:52:48
gets tired of looking at the clock but when
01:52:52
finally we will return to our department
01:52:54
although he meets relatives there too
01:52:57
live in paradise it stay here like that
01:52:59
Fine
01:53:01
don't like it in hell you better understand
01:53:06
that's why your people are free and that's why
01:53:10
our free one is like that and the next one
01:53:16
a question that is also rational as
01:53:18
the philosopher solves the regen question of nature
01:53:23
some of our bodies after the resurrection
01:53:29
so literally understanding
01:53:34
completely different than in the clinch, richer and
01:53:37
Lazar is completely different, you know
01:53:45
here we don’t have to repeat one thing
01:53:50
here is what you say for so many clives
01:53:53
Lewis writes a parable about the rich man and Lazarus
01:53:56
in the end a parable that explains
01:54:02
in a language we understand, it’s none of my business
01:54:08
talk about what will happen in heaven, what will happen
01:54:10
in the end I already brought the water
01:54:11
some comparison yes how correct
01:54:14
writes alexey before art literature
01:54:22
pour out a lot, okay let's say
01:54:24
come on if you raised the question like that
01:54:26
dear people nice yes I understand that
01:54:30
the rich man suffers, he looks at him with envy
01:54:34
laser
01:54:35
doesn't look how good he is there but
01:54:38
maybe I'm assuming straightness
01:54:41
reason, don't scold me too much, I don't
01:54:44
hit me with slippers
01:54:47
let's say a rich man goes to heaven
01:54:53
he's greedy he's selfish he loves money he
01:54:58
loves himself
01:54:59
he likes to eat delicious food and likes to drink
01:55:02
sweet wine and there’s nothing there he
01:55:07
came to enjoy the coolness said
01:55:10
but it's kind of boring there's no better way to go I'll go
01:55:16
I apologize for such a fantasy of mine as
01:55:21
I know we always say good things there
01:55:25
where we are not
01:55:27
oh it’s so good there I don’t know somewhere there
01:55:31
in America in Germany how wonderful
01:55:34
great good go to america
01:55:37
let's say I don't think that it starts from
01:55:40
I'm just taking the political argument
01:55:42
some aspect why I couldn't
01:55:45
I live in America for one reason
01:55:48
vacation in Russia two months in America
01:55:51
my wife has a one week vacation there
01:55:55
sister lives and works as a professor in
01:55:58
university
01:55:59
vacation week legal old or there
01:56:04
not all of these are yours there I don’t know there
01:56:07
achievement of civilization is one factor for me
01:56:10
guys interrupt me and I'm not there
01:56:13
maybe I'll live in a dirty shovel
01:56:15
Russia because it’s beautiful to look at
01:56:17
I don’t know about the TV there and so on you’ll come
01:56:21
so I apologize for maybe
01:56:25
my stupid example I never like
01:56:28
talk about such topics in public
01:56:31
space it could just be for example
01:56:34
so that when we look at
01:56:35
picture everything is great and when you
01:56:38
come see me at my scoreboard under on
01:56:42
Dirty Russia is much more comfortable than beautiful
01:56:44
wonderful
01:56:46
something for me something else okay yeah
01:56:49
it's good on boring before or that's it
01:56:51
Lyudmila thanks again at Bernard Shaw
01:56:56
someone once asked, are you such a skeptic?
01:56:59
cars
01:57:00
agnostic as he called himself yes
01:57:03
once they asked Bernard Shaw if
01:57:07
if you believed in God and God would be wherever
01:57:11
did you want to be in heaven or hell?
01:57:13
Joe answered something like this
01:57:16
Lyudmila writes in hell of course the climate is in
01:57:19
Of course the climate is better in heaven, but in hell
01:57:23
people are more interesting, he's a writer, you know
01:57:27
he is a writer and he is interested in writing about
01:57:31
thieves there, prostitutes there, I don’t know about that
01:57:34
I don’t know, but it’s boring, everyone’s the same
01:57:38
Fyodor tried to write righteous people
01:57:41
Mikhailovich Dostoevsky novel about
01:57:43
righteous great-great-great righteous about
01:57:47
Prince Myshkin that this righteous man is going down
01:57:53
crazy in the end from life in our
01:57:56
this world is really why
01:58:02
excursions from heaven to hell and permanent residence hydrogen
01:58:05
joke I really don’t know what kind of joke you have
01:58:08
I mean advertising probably understands
01:58:16
I'll probably tell you if maybe not everything
01:58:18
know if David writes about this excursion
01:58:24
this wonderful thing leads to hell
01:58:27
good entertainment establishment there is not
01:58:31
they know theaters like wine flows like a river there
01:58:35
and so on when the angels will show heaven there
01:58:39
sing on the lyre among the shady yabla
01:58:43
you walk boringly wherever you want in the end
01:58:45
go well of course moves to from
01:58:49
then the devils are waiting for the boilers in the frying pan
01:58:53
you there with the poker and we have fires there
01:58:56
they're cheating somehow
01:58:58
they showed a lot, well, sorry, yes it was
01:59:00
advertising advertising now begins permanent residence
01:59:07
tourist on this trip by the way
01:59:10
I even remembered them when I was a child, I heard this
01:59:11
in my opinion, even from father Vladislav the chains on
01:59:14
like over tea or so popular and
01:59:18
famous joke ok thanks presses
01:59:22
on almost so well, it’s clear to me now
01:59:26
jokes also seem to not be dogma
01:59:28
we can do it a little differently
01:59:31
It’s not necessary to tell the main point
01:59:35
ok so that's why I'm here already
01:59:38
distracted renounced what the body will be like
01:59:42
resurrection, that's what many understand
01:59:45
scripture literally and therefore
01:59:48
perceives that we will be resurrected in that
01:59:50
the form in which we died, but also not just
01:59:53
I definitely don’t want to be in this kind of paradise
01:59:58
crippled sick old people there, I don’t know, well
02:00:03
Is a nightmare a heaven, a world of immortality?
02:00:10
perfection therefore origins says that
02:00:13
all bodily substance will be like this
02:00:15
clean and purified so that it can be
02:00:19
presented in the likeness of ether like
02:00:23
it’s also so ethereal, you can even
02:00:25
spherical bodies are not like our bodies
02:00:30
It was these provisions that were difficult
02:00:35
line up there how much was anathema
02:00:39
zmapp historians there clearly say that 4
02:00:43
the teachings of the circus are definitely not recognized by the church
02:00:49
according to the pre-existence of souls, exactly yes about that
02:00:53
which is understandable and that’s why Adam was there at first
02:00:56
created by the soul and not the body is what
02:01:02
concerns the previous and life but also
02:01:05
resurrection
02:01:06
in ethereal bodies I am still in stasis
02:01:10
that is, the return of all sinners and
02:01:13
even Satan and demons
02:01:15
back to its original state
02:01:20
this is what you can say chela sophia
02:01:29
origen
02:01:32
which as we said this and that
02:01:35
philosophy is difficult to find any
02:01:41
harmony between philosophy and reason is very
02:01:44
difficult and faith and Christianity yes very much
02:01:49
complicated therefore and subsequently we will
02:01:52
see as unnecessary
02:01:57
such a passion for philosophy
02:02:01
will lead to such something difficult almost
02:02:05
theoretical position but we will
02:02:07
see and how vice versa when neglected
02:02:10
philosophy like Tertullian will also have
02:02:13
lead to such heretical
02:02:17
position, so it’s difficult, well
02:02:21
sufficiently shown by the church fathers in
02:02:26
many ways to use philosophy
02:02:30
let them not harm their own souls

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