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"videoThumbnail VIVENDO COM PARENTES MORTOS EM CASA POR DÉCADAS | Cultura Toraja | Indonésia
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00:00:02
In most cultures around the world, death
00:00:05
is seen as a silent presence that
00:00:07
haunts us all. We all fear death.
00:00:10
We fear the death of a friend or
00:00:13
family member. Or our own death.
00:00:16
However, for us, death is seen as
00:00:18
the end of life. there is a very
00:00:20
specific place in the world where it is seen in
00:00:22
a slightly different way I had the
00:00:25
opportunity to visit the South Island of
00:00:27
Indonesia in the city called Toraja or
00:00:30
tura in their language this is a city
00:00:32
also known as the land of death
00:00:34
for the tures when someone dies they
00:00:36
are not simply considered dead
00:00:38
but rather sick they keep the bodies
00:00:41
inside their homes in a room for
00:00:43
many, many years reaching decades
00:00:46
and later celebrate the passing of the
00:00:48
Deceased with a large funeral
00:00:50
involving sacrifices ceremonies
00:00:52
celebrations with expenditure on around half a
00:00:54
million dollars to honor the life of the
00:00:57
Deceased. Furthermore, they annually
00:01:00
remove the deceased from the Coffin to take care
00:01:02
of his body, change his clothes and
00:01:04
interact with him as if he were still
00:01:07
present, this perspective made me
00:01:09
raise deep questions about
00:01:12
how we face death in our own
00:01:14
culture Are we really
00:01:16
stuck in eternal mourning immersed in the pain
00:01:18
of loss or is there space for
00:01:21
a more Serene and peaceful understanding
00:01:23
of
00:01:24
[Music]
00:01:28
death
00:01:31
want to go on a cultural immersion trip
00:01:33
with me this year So this is
00:01:35
yours opportunity I am organizing an
00:01:36
expedition to eop in November of this year
00:01:38
2024 we will experience different
00:01:40
cultures in addition to having a great chance
00:01:42
of witnessing native events such as rites
00:01:44
of passage native celebrations
00:01:45
native weddings among others places
00:01:47
are limited and there are already some
00:01:49
participants to guarantee your place
00:01:50
Access the link in the description of
00:01:52
this
00:01:54
video right now, we begin my visit to the
00:01:56
city of Toria, exactly the name of the
00:01:59
ethnic group that lives there, right away
00:02:01
you can see that several houses have a
00:02:03
slightly different shape, this
00:02:05
roof shape represents the buffalo's horn,
00:02:07
let's talk about why this is soba my
00:02:10
local guide Andre was the main guide
00:02:13
who connected me with soba I'll leave
00:02:14
his contact details in the description of this video me
00:02:17
and soba were going to visit a
00:02:18
family whose loved one passed away
00:02:20
years ago and they still keep the bodies in
00:02:22
their homes So let's understand a little
00:02:24
more about
00:02:25
[Music]
00:02:28
this
00:02:30
guys we are now at yob's house yob
00:02:33
is a resident here Brazil
00:02:39
yob and now we came to visit jakob
00:02:42
because he has a family member who passed away
00:02:46
more than 5 years ago, in fact 6 years It's been
00:02:49
6 years since a relative of his passed away,
00:02:52
we're going to get to know who this person is,
00:02:53
anyway, they still haven't held the funeral,
00:02:56
they haven't held the funeral yet, the body
00:02:58
is here in one of the houses
00:03:00
around here that I'll show you in PR,
00:03:02
so we will have this opportunity
00:03:04
to meet the family and learn the
00:03:06
story of this person who passed away and I
00:03:09
will explain everything in more detail
00:03:11
because they keep the bodies inside
00:03:13
their homes. He invited me to meet
00:03:16
his father who had passed away a few years ago
00:03:18
but to him and his family his father
00:03:20
was just
00:03:21
[Music]
00:03:28
sick
00:03:30
[Music]
00:03:38
firm That was the last photo taken of his
00:03:41
father while he was still
00:03:43
[Music]
00:03:45
Alive
00:03:47
okay if it's a lie with
00:03:50
[Music]
00:03:55
me
00:03:58
ah AG
00:04:02
[Music]
00:04:14
[Music ]
00:04:19
by keeping the bodies of the deceased at
00:04:20
home, T can still interact and
00:04:22
share moments with their
00:04:24
loved ones even after physical death, this
00:04:27
helps maintain a sense of ongoing connection
00:04:29
with the
00:04:32
deceased S
00:04:36
[Music]
00:04:50
and at least once a day they visit
00:04:54
the coffins carry food water cigarettes if
00:04:57
the person was a smoker and place their
00:05:00
favorites they also ask questions
00:05:02
that according to their beliefs are
00:05:04
answered in their dreams they do
00:05:07
all this every day with a body in the
00:05:09
room for years and up to a
00:05:11
decade even have enough money for
00:05:13
a dignified funeral for the
00:05:26
deceased [Music] I confess that on my visit I
00:05:28
smelled the decomposition of the body
00:05:31
but not much to reduce the strong odor
00:05:33
a traditional packaging process
00:05:35
involves the use of
00:05:37
local herbs that are applied to the body of the
00:05:39
Deceased from time to time
00:05:40
[Music]
00:05:58
time
00:06:01
[Music]
00:06:10
one thing that can be noticed in one of the houses is
00:06:11
the presence of several
00:06:13
buffalo horns hanging. This means that
00:06:16
this is an environment in which buffaloes have already
00:06:18
been sacrificed in some funeral of
00:06:20
some deceased in the family let's talk
00:06:22
about
00:06:23
[Music]
00:06:25
now I also had the opportunity to
00:06:27
visit another family whose family member
00:06:30
passed away a few
00:06:32
[Music]
00:06:40
months ago this was a body that had been
00:06:43
kept in the house for just over three
00:06:45
months and they didn't TM no prediction of
00:06:47
when they will have the funeral until
00:06:49
that day arrives they prefer to interpret that the
00:06:51
loved one did not die but is just
00:06:53
in a transition to the next life
00:06:56
for the tayas They just consider that
00:06:58
their loved one passed away on the last day
00:07:00
of the funeral and it is about This is what we are going to
00:07:02
talk about
00:07:04
now, the religious belief of the Tories is
00:07:07
complex because it combines elements from
00:07:09
several religions, they believe in God
00:07:11
but they also believe that the spirits
00:07:13
of the deceased continue to exist In a
00:07:15
spiritual realm where they can even
00:07:18
influence the lives of the
00:07:19
living, so for the Tories the death
00:07:22
is not the end but rather a transition to
00:07:24
another phase of existence that they
00:07:26
call puia and the only way they can ensure
00:07:29
that the Spirit of the Deceased will have a
00:07:31
peaceful passage to the kingdom of puia
00:07:33
is through the sacrifice of
00:07:37
buffaloes, other animals are also
00:07:39
sacrificed but for the turas the
00:07:41
sacrifice of the buffalo is the most important
00:07:43
as it helps to accompany the spirit of the
00:07:45
deceased in A Journey to the kingdom of
00:07:47
puia the blood spilled during the
00:07:49
sacrifice is considered an offering to the
00:07:51
ancestral spirits ensuring a
00:07:53
safe and peaceful passage to the
00:07:55
traditionally the funeral of the
00:07:58
toris is divided into three
00:08:00
preparation and decoration of the
00:08:02
Deceased's coffin on that day family and friends
00:08:04
gather to take the coffin to an
00:08:06
elevated area called L after that
00:08:09
the funeral officially begins with
00:08:11
a period of celebration and communion
00:08:13
several tributes are paid to
00:08:15
[Applause]
00:08:17
I passed away in the last days of the funeral
00:08:20
animal sacrifices take place and on the
00:08:22
last day the farewell and finalization of the
00:08:25
funeral But let's start with the
00:08:27
celebration and communion
00:08:35
the celebration of a touria funeral can
00:08:37
vary between 2 to 10 days family and
00:08:40
close friends gather to pay
00:08:41
their last respects to the
00:08:45
deceased during every day of the
00:08:48
celebration, food is served freely
00:08:50
to everyone who is present throughout the
00:08:52
day, generally they do not ask for
00:08:54
financial help, but it is common for visitors
00:08:56
to contribute some small amount, as it
00:08:58
was In my case,
00:09:00
the greater the importance of the deceased
00:09:02
in their community or the richer
00:09:04
the deceased's family, the longer the
00:09:06
duration of the funeral, several songs and
00:09:08
tributes are paid during the
00:09:13
funeral. This is the deceased to whom
00:09:16
the tributes are being paid and the day
00:09:18
July 4, 2023 will forever be recorded
00:09:21
as the official day of his
00:09:26
death throughout the days of the funeral,
00:09:28
several dozen animals are donated
00:09:30
by the community, including some buffaloes,
00:09:33
this is also a way of contributing
00:09:35
to the ceremony courses, the
00:09:37
Tory community is very united and they always help each other They
00:09:40
know that one day everyone will have a
00:09:42
funeral so they support other
00:09:44
funerals to be supported when
00:09:45
their
00:09:47
turn comes the richer the family the more
00:09:49
buffaloes will be sacrificed and the more
00:09:52
buffaloes the faster the passage of the
00:09:54
Deceased's soul to the spiritual kingdom
00:10:00
[Music]
00:10:01
guys I'm here with one of the members one
00:10:03
of the family members of the lady that's
00:10:06
happening here the funeral I'm
00:10:28
with
00:10:30
Okay Okay so that her
00:10:35
House Place we keep the dead body inside
00:10:40
the traditional house and usually Visit
00:10:43
her during this time until the funeral
00:10:45
yeah yeah yeah I Visit her already Two
00:10:49
times because I'm Far Away because I'm
00:10:52
from japa I in ja there But my family
00:10:57
here They Came every to
00:11:00
some we
00:11:03
still
00:11:05
at After that we bring Body out
00:11:12
we How do you decide like when you want
00:11:15
to have the funeral is it I know that
00:11:19
very expensive to have funeral right so How
00:11:22
do you decide like Let's Have
00:11:24
a funeral with an Year Years Years How
00:11:27
do you decide when to have feral not
00:11:31
only about One Person but Should Be Like
00:11:34
Family member like my aun or my uncle if
00:11:37
they are ready to make the funeral about
00:11:40
the time also and about the
00:11:43
Financial
00:11:45
to make the ceremony I mean to buy the
00:11:49
Buff is kind of expensive and to prepare
00:11:52
this the area of ​​the
00:11:54
[Applause ]
00:11:55
[Music]
00:11:56
ceremony we decide the dates at that
00:11:59
time so we ourselves to
00:12:02
be so like and out of curiosity How much
00:12:05
does it cost How many Buff do we have
00:12:09
here already we preper we 40
00:12:14
Buff then some of
00:12:16
the family also Buffalo Okay so around
00:12:21
more than 40 Okay yeah so we
00:12:27
be rough
00:12:35
[Music]
00:12:49
just so you have an idea 5 billion
00:12:51
EUR from Indonesia at the rate at the time
00:12:53
this video is being produced
00:12:55
is equivalent to
00:12:58
13 R half million reais in a single
00:13:01
funeral Now imagine if any other
00:13:03
family member dies in the middle
00:13:06
[Music]
00:13:10
period Let's now talk about the most
00:13:13
important part of a torian funeral the
00:13:15
sacrifice of
00:13:16
animals that same day we went to
00:13:19
another funeral where sacrifices would
00:13:20
take place in a few
00:13:22
hours we are now at the
00:13:25
funeral site here we will have around of
00:13:29
25 buffaloes that will be sacrificed here
00:13:32
live and AES obviously I'm not going to put
00:13:34
these scenes because you know that
00:13:36
YouTube doesn't like these scenes it would
00:13:37
probably take down the video so
00:13:39
here we count on some
00:13:41
local photographers there are around I counted here
00:13:43
at least about four or five tourists,
00:13:45
I'm not the only tourist, okay, so there are
00:13:47
about four or five tourists here.
00:13:58
they sacrifice buffaloes
00:14:01
Okay, so it's not a private area that you have to
00:14:03
pay for, no here it's free you just
00:14:05
enter basically just enter so this
00:14:07
here is the area where the 24
00:14:10
25 balos will probably be sacrificed to the
00:14:13
logs the only way for them to guarantee
00:14:15
that the soul of your loved one is
00:14:16
sent safely to the
00:14:18
spiritual kingdom is through the sacrifice of
00:14:21
buffaloes buffalo with white skin has greater
00:14:23
value in the sacrifice if it is Albino
00:14:28
even better so The White one is very important
00:14:31
according to thean Bel the Create by the
00:14:33
God and so difficult to found sometimes
00:14:37
the mother is Albino but the child 100%
00:14:40
Albino and then the second is the
00:14:44
transport make Easy For The spirit go to
00:14:47
the puya we Call puya not Heaven or
00:14:50
Paradise because puya is the war of the
00:14:54
spiritual where we will go After we pass
00:14:58
away in
00:15:02
according to belief The
00:15:04
White Buffalo emits light in the darkness of the path
00:15:06
to the next life so the
00:15:09
brighter the buffalo the greater the guarantee
00:15:11
that the Spirit of the Deceased will be sent
00:15:13
safely to the kingdom of puia The
00:15:15
Buffalo albini It is the most expensive of all,
00:15:18
costing between 25 and
00:15:20
50,000 I know it's hard to believe but
00:15:23
that's right a single adult Albino buffalo
00:15:26
costs between 125,000 and 20 R 50.00
00:15:30
at the current price the value may vary
00:15:32
according to the buffalo's age
00:15:34
and health conditions black buffaloes cost
00:15:37
from 3,3,000 and can reach
00:15:39
10,000 each or in reais between 15 and
00:15:43
50,000, also depending on the conditions
00:15:45
of the
00:15:46
Buffalo, remember in a toria funeral
00:15:49
dozens of buffaloes are sacrificed,
00:15:51
including at least one Albino, while
00:15:54
people in the world they save money for
00:15:56
a planned life the logs save
00:15:58
money for a
00:16:02
planned death after some time of
00:16:04
preparation the sacrifice
00:16:06
of buffaloes then began all these scenes were
00:16:09
censored by YouTube policies The
00:16:11
buffalos were sacrificed in series one
00:16:13
at a time but without much of a break the meat
00:16:16
of the animals is served by all
00:16:18
members of the family and the entire community
00:16:20
in which the deceased lived. I confess that
00:16:22
I was unable to see all the sacrifices. I
00:16:25
ended up leaving before the end, however,
00:16:27
as someone who consumes meat
00:16:28
regularly, I questioned my own
00:16:30
moral coherence. Is it hypocrisy to
00:16:32
feel sorry for the sacrificed buffaloes
00:16:34
while I participate in a system that
00:16:36
often disconnects me from the process
00:16:38
of slaughtering the animals I consume? This is
00:16:41
yet another experience that led me to
00:16:43
reflect on the responsibility that
00:16:44
we all have in facing the
00:16:46
consequences of our choices and to
00:16:48
recognize the complexity in our
00:16:50
relationships with
00:16:52
[Music]
00:16:57
animals
00:16:58
[Music]
00:17:07
on the day of farewell they get together to
00:17:10
pay their last respects they
00:17:11
also take the opportunity to take the last
00:17:13
photos in front of the
00:17:15
coffin at that moment some family members
00:17:18
were crying That's right on that day when
00:17:20
they actually feel the weight of the death of
00:17:22
their loved one
00:17:29
[Music]
00:17:41
the atmosphere was of sadness the Real climate of
00:17:45
mourning But suddenly the atmosphere changed
00:17:49
people having fun trying to carry
00:17:50
the coffin at that moment I wasn't
00:17:53
understanding anything out of nowhere it turned
00:17:56
upside down here
00:17:57
guys
00:18:04
only after a few minutes did I
00:18:06
understand that having fun while carrying the
00:18:08
coffin was also part of the Farewell
00:18:10
this moment is known as Rambo
00:18:12
[Applause]
00:18:21
[Applause]
00:18:27
solo
00:18:32
[Applause]
00:18:45
[Music]
00:18:48
the atmosphere changed with mourning for fun in
00:18:50
a matter of
00:18:51
minutes, the activities during Rambo
00:18:54
solo are carried out with joy and
00:18:55
enthusiasm. It is believed that playing and
00:18:57
jumping with the coffin during Rambo solo
00:18:59
helps to free the spirits of the
00:19:01
deceased allowing them to move on
00:19:03
to the spiritual realm of
00:19:04
Joyful and positive way
00:19:12
[Applause]
00:19:19
throwing water during solo rambu
00:19:22
is considered an act of purification,
00:19:24
renewal and also of
00:19:27
fun
00:19:30
[Applause]
00:19:41
[Music]
00:19:44
[Applause]
00:19:45
they carry the coffin throughout the
00:19:46
community in which the deceased lived as a
00:19:48
way of
00:19:50
paying homage - let's follow you guys, let's follow
00:19:52
this one, it's the funniest funeral
00:19:54
I've ever seen in my life Guys, I've never seen a
00:19:57
funeral with so much fun like that, man,
00:20:00
I can honestly see happiness,
00:20:03
at least in that moment, I
00:20:04
can see happiness, I don't see sadness,
00:20:07
there was a moment there of the Farewell, right, it
00:20:09
happened in the region where the
00:20:11
sacrifice took place, there were some girls crying,
00:20:15
right, but now what I see is
00:20:17
happiness. I see happiness. The locals
00:20:21
in the community then got tired of throwing
00:20:22
water and started throwing
00:20:25
[Applause]
00:20:27
mud
00:20:28
[Applause]
00:20:59
Applause]
00:21:01
[Music]
00:21:04
[Applause]
00:21:17
so One Thing that I noticed like they
00:21:19
keep repeating like
00:21:24
a What does it mean the of
00:21:30
[Applause]
00:21:39
Ok it's not worth losing the line huh it's not worth
00:21:42
losing the
00:21:44
line no matter how happy the atmosphere is
00:21:46
always Is there anyone who loses the
00:21:51
line [Applause] losing the line saying it's not worth
00:21:55
losing the
00:21:57
line
00:22:12
at the end of this journey that lasted about
00:22:14
an hour Everyone was covered in mud
00:22:16
Including me but not as much as
00:22:19
them the turas never bury the coffins
00:22:23
instead they place it in a
00:22:25
place called Lemo, which is a
00:22:27
burial place widely used by the
00:22:32
Torian community, the reason they don't bury the
00:22:35
bodies is because every year for a
00:22:37
month they visit the coffins of the
00:22:39
deceased and remove the body to take care
00:22:41
of the same period this known as
00:22:43
manene during this ceremony family members
00:22:46
and other participants gather
00:22:48
at the cemetery where the Deceased's coffin
00:22:49
was placed and remove it once the
00:22:52
coffin is removed the Deceased's body is
00:22:54
removed and cleaned the
00:22:56
ceremony participants wash the body change their
00:22:59
clothes they put jewelry accessories like
00:23:01
hats glasses and in the case of a smoker
00:23:04
they also light a cigarette as a
00:23:06
way of providing everything that the
00:23:08
loved one used to do while they were
00:23:11
alive during that period
00:23:13
participants can take photos
00:23:15
talk to the deceased and express
00:23:16
their feelings of respect and affection and
00:23:19
when one day they pass away their
00:23:20
next generations will be responsible for
00:23:22
taking care of their bodies and those of
00:23:25
previous generations and so on
00:23:27
throughout the years of the lives of
00:23:29
all those who are
00:23:32
alive after the ceremony ends the
00:23:34
body of the deceased is again placed
00:23:36
in the coffin and then in the
00:23:39
tomb the atya culture allows them to
00:23:42
maintain an ongoing connection with their
00:23:43
deceased ancestors and honor their
00:23:46
memories in a respectful and
00:23:48
reverent manner whereas western culture
00:23:50
often maintains an
00:23:52
emotional distance from the bodies of the deceased and
00:23:54
views death as
00:23:56
tures maintain a tangible connection with
00:23:59
their ancestors for a long time,
00:24:01
allowing continued interaction with the
00:24:03
bodies of the deceased. This is the kind of
00:24:06
culture that challenges us to question the
00:24:08
extent to which we are willing to maintain an
00:24:10
emotional and physical connection with our
00:24:12
loved ones after
00:24:18
death, if this video added any
00:24:20
cultural value to you, don't leave without first
00:24:22
leaving a like, your comment,
00:24:23
subscribe to the channel, it takes a lot of work
00:24:25
to produce this type of video, so
00:24:27
share it with your friends and family
00:24:28
[Music]
00:24:30
but if you want to participate from the
00:24:32
travel group to Ethiopia where we will go
00:24:34
through different cultural experiences, don't
00:24:36
forget to check the link in the
00:24:37
description of this video hugs and see you
00:24:48
next [Music]

Description:

Sejam bem-vindos a uma jornada única pela cultura Toraja! Neste vídeo, tive a oportunidade de conhecer tradições fascinantes e rituais sagrados do povo Toraja, na ilha de Sulawesi, Indonésia. Conheça as cerimônias emocionantes, como o ritual de Ma'nene, onde os falecidos são exumados para serem limpos e vestidos, mantendo viva a conexão com os ancestrais. Além disso, descubra a importância dos rituais de sacrifício de búfalos, que simbolizam a passagem para a vida após a morte e a celebração da vida do falecido. Este vídeo oferece uma visão envolvente da cultura, história e crenças espirituais dos Toraja, proporcionando uma compreensão mais profunda desta comunidade única. Comente o que achou do vídeo :) E se inscreva no canal ! ——————————————————— MEU GUIA EM TORAJA: Andri | + 62 852-5554-7839 (WhatsApp) ——————————————————— QUER MAIS CONTEÚDOS CULTURAIS? Então siga meu Instagram: https://www.facebook.com/unsupportedbrowser ——————————————————— APOIE O PROJETO Chave PIX: [email protected] ——————————————————— EXPEDIÇÕES ÁFRICA 2024 TANZÂNIA 2024: Do dia 06 a 14 de Agosto: https://issomundonaomostra.com.br/expedicao-tanzania-01 Do dia 20 a 28 de Agosto: https://issomundonaomostra.com.br/expedicao-tanzania-02/ ETIÓPIA 2024: Do dia 11 a 20 de Novembro: https://issomundonaomostra.com.br/expedicao-etiopia-01/ ——————————————————— ROTEIRO FEITO POR: Rafael Souza | https://www.facebook.com/unsupportedbrowser EDIÇÃO FEITA POR: Cinthia Pinheiro | https://www.facebook.com/unsupportedbrowser ———————————————————

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