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Table of contents
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Table of contents

0:00
Um was geht es?
0:37
1. Der historische Jesus
2:20
2. Die Jesus-Bewegung
3:55
3. Die Gemeinde in Jerusalem
4:52
4. Paulus und die Öffnung der Jesus-Bewegung
7:10
5. Der Begriff „Christen”
8:02
6. Die Apostel
8:45
7. Die Ausbreitung des Christentums
9:52
8. Widerstand gegen die Bewegung
11:44
9. Christenverfolgungen und Aufstieg
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00:00:01
immediately knows what it is about. The cross stands for
00:00:03
the largest religion in the world.
00:00:05
Christianity in Europe, churches have been part
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of the appearance of cities for centuries, and
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people who
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are not Christians at all celebrate Easter and Christmas, even if many of them are
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Admittedly, only marginally
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connected with Jesus. The history of
00:00:18
Christianity begins very small. Today,
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hundreds of millions of
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people believe in what an itinerant preacher
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taught 2000 years ago. In this
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video we explain to you from the
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teachings of Jesus that such a large religion
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was able to get rid of
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it's chapter 1 Jesus is at the beginning of the
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history of Christianity as
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said Jesus about the fact that he existed,
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scientists today
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largely agree he was probably
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born around 2000 years ago in the Roman Empire
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in the Judea region under Emperor
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Augustus jesus is a Jew as an adult
00:00:55
He, as a traveling preacher through the country,
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announced to the people that the Kingdom of
00:00:59
God would soon come and that they
00:01:01
had to prepare for it. There were
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several such traveling preachers at that time, some
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of them claiming that they were the
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Messiah, i.e. the anointed one, the Savior
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whose coming was prophesied in the holy scriptures
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of Judaism and who is supposed
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to free the Jews from foreign rule and
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whether Jesus ever called himself the
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Messiah, we do
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n't even know that in order to spread his teaching,
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he has followers around him, some of whom
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even give up their jobs to go with Jesus, and
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many women too
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follow him within Jesus' group of followers
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apparently on an equal footing with
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men, unusual at that time,
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just as unusual, jesus takes in people who are
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outside of society,
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unpopular tax collectors, sick people, overall, he places
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less value on strict
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adherence to the rules and religious
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regulations of Judaism, jesus dies
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on the cross Type of death that the Roman
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occupying power intended for political
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criminals for rebels
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We can therefore assume that
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Jesus was noticed by the Romans and also the
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authorities of Judaism as a
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troublemaker. Nobody
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suspects that death on the cross
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should become the symbol of a world religion
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if you want to know more about it
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If you want to know about Jesus' condemnation and crucifixion, then you will find
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a ZDF duku linked above
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and so to Chapter 2 the Jesus movement
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when the itinerant preacher Jesus dies,
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most people expect that he will
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soon be forgotten, but things turn out
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differently. Jesus followers
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come up with unusual things Statements on
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them say that Jesus rose from the dead.
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They report that they
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saw him, spoke to him,
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even touched him. Jesus
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followers see it as proven
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that he is the expected Messiah and
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that the end times will soon begin.
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God will be over the dead and the living
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sit in judgment they worship Jesus as the
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Son of God and following him is now
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the guarantee for you that they too will be
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resurrected and enter the kingdom of God.
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Jesus followers join
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together to form communities in several villages in Galilee where he had preached
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and of course in Jerusalem the
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community in Jerusalem is also
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referred to as the early community they live together
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share their possessions
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support each other celebrate the Lord's Supper
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to remember Jesus this Lord's Supper was
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still a real communal
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dinner back then is a special feature of the
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Jesus movement the other is baptism
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whoever is baptized belongs about Jesus Although
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the Jesus movement differs from other
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Jewish movements and especially from the
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official mainstream faith,
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it is
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clearly a group within Judaism
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in the synagogues, there is always a row because
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of them. They are increasingly organizing their
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lives not around the religious
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centers but in the private houses of the
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members, which is practical because we
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celebrate together and it
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happens in a dining room.
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Chapter 3 The community in Jerusalem is
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initially dominated by men and women who
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lived with Jesus. They are the
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groups that are said to have seen the
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risen Christ
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a special position of
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Peter stands out once again, the
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man's actual name is Simon, he is a
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fisherman, becomes one of the first
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followers of Jesus and is later the
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leader of the community in Jerusalem
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around 20 years after Jesus' death
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and thus in the middle of the first At the end of the 20th
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century, two groups emerged among Jesus'
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followers: Jews who
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spoke Hebrew or Arama and who
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spoke Greek. Hebrews were
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still integrated into normal Jewish
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community life. They
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also included those who
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had experienced Jesus themselves. Hellenists,
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on the other hand, emphasized criticism of the mainstream
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Judaism becomes stronger and questions a lot of things,
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which also leads to conflicts as a
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result of which many Greek-speaking Jews
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leave Jerusalem. Chapter 4 Paul and
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the opening of the Jesus movement the
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community of Jerusalem and the law of the
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Greek-speaking people who
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have left the city begin to affect the Jews in
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many Jewish communities By the way,
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women play an
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important role in the spread of the Roman Empire. The Jesus movement
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first spreads in the
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urban centers of the Eastern
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Mediterranean. This area is
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dominated by Greek culture and so
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it is no wonder that more and more
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Greek-speaking Jews are becoming popular Followers
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of the Jesus movement
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also become followers of people who
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have joined Jewish communities
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but are not Jews themselves. The
00:05:30
movement also opens up to
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people of other religious backgrounds.
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These Hellenistic Jesus followers
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distance themselves more from
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mainstream Judaism, for
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example Baptism is more important than
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circumcision, this is
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a sacrilege for tradition-conscious Jews.
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Strictly believing Jews therefore begin to
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take action against Jesus followers and
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this also includes a man named Saul,
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later called Paul. Paul plays a
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very important role in the development
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of Christianity. He is born in the south of what is now
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Turkey born as a Jew and
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receives a religious education,
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initially he is an opponent of the Jesus
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movement and even persecutes it later
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he not only becomes a follower but also
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the most important missionary who spreads
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the faith in Jesus in the Greek region of Asia Minor.
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Perhaps
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you have already heard the sentence
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from Saul to Paul the swing
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from Saul to Jesus follower Paul is
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the origin of this saying with
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Paul several things come into motion
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within the Jesus movement it is now being
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discussed whether it
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is necessary to become a Jew for salvation or whether, to put it
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simply, one directly becomes a member of the
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Jesus movement can discuss what Paul
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stands for in Jerusalem
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around the year 48 the most important
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people in the movement Paul's stance
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finally prevails Non-Jews are
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now officially allowed to become followers of the
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Jesus movement this is a big
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step towards an independent
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religion the movement is now developing
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two missions to spread their faith
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within
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Judaism, on the one hand, this is what Peter stands for,
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on the other hand, the mission among the Gentiles
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and this is what Paul stands for, and with it
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the first Christians in chapter 5. Where
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does the term Christian come from?
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Meanwhile, the Jesus movement in the
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larger Jewish communities in the East
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of Rome Empire and represented in Rome itself
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a very important community
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arises in the large city of Antioch
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in Syria there residents call the
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Jesus followers Christians for the first time this
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name is first of all a
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foreign name it comes from Jesus'
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nickname Christ this is the
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Greek translation of Messiah the
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Anointed the confession that Jesus the
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Anointed is contracted to the well-known name
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Jesus Christ and the
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Christians adopt the foreign name
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over time then for themselves the figure of
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Christ is also what unites the group most.
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They have quite
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different opinions on a number of other questions Chapter 6 the
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Apostles It is precisely the statements of this Jesus
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Christ that the apostles are now proclaiming.
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Apostles means messengers in Greek.
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They are the ones who, according to
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Christian tradition, are commissioned by Jesus
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after his resurrection
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to spread his teachings and that is
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exactly why they travel around to be
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able to tell as many people as possible about his resurrection Paul
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is the most prominent and also the
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most important. His letters to communities
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are the first written testimonies in
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which faith in Jesus Christ is
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explained. They are still collected today in the
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New Testament of the Bible. The
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Testament was created during this time as a
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collection of various texts based on
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the Christian faith inspired by God
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Chapter 7 the
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spread of Christianity the
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spread of the Christian faith
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is favored by various factors
00:08:51
e.g. the language Jesus himself
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spoke Aramaic, which
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most people in the Roman
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Empire understand, although not many of
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Jesus' followers speak Greek, but as I said,
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that is above all Widespread in the east
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of the empire there are
00:09:07
many who are particularly approachable to Christians because of their social and
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social position,
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e.g.
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slaves who are attracted by the promise
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that everyone is equal before God, of course,
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and the prospect of a better life
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after death is salvation The
00:09:22
common idea that early
00:09:23
Christianity was particularly widespread in the
00:09:25
lower classes
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is wrong, in fact
00:09:29
Christianity was particularly
00:09:30
popular with the middle class, craftsmen, traders,
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released widows and
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soldiers. The reasons for choosing the new
00:09:38
faith are
00:09:40
individual, social ties and
00:09:43
doctrine the neighbor's love and forgiveness
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reports of miraculous healings some
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perhaps also appeal that instead of
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the many there is only one God to be
00:09:50
honored Chapter 8 resistance against
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the movement the Jesus movement is
00:09:56
anything but big at the beginning it is
00:09:58
largely a splinter group
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within of Judaism,
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it is still perceived and fought against in
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the Bible. There are many examples
00:10:07
of acts of violence against the early
00:10:08
Christians. However, it must be said that
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most of the evidence was only written down in the
00:10:12
second century, i.e. decades
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later, how strong the
00:10:15
early Christians were in the first
00:10:16
decades after The death of Jesus
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actually threatened life and limb,
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we can no longer know that objectively,
00:10:22
even if there are
00:10:24
several indications in Christian tradition,
00:10:27
but what we can already say is that the
00:10:29
Roman state views the movement
00:10:30
as at least politically unreliable. In
00:10:33
principle, the Romans are opposed to
00:10:35
religions very tolerant Judaism
00:10:37
disrupts religious life in Rome with its rejection of the
00:10:39
Roman gods
00:10:41
and like the Christians they
00:10:43
also refuse to worship the emperor
00:10:44
as a god as prescribed, but because the Jews do
00:10:47
not act against the other religions
00:10:48
the state accepts them and
00:10:50
grants them They are even given special rights, they are
00:10:53
allowed to observe their Sabbath day of rest,
00:10:54
but the early Christians
00:10:57
express themselves explicitly against the other
00:10:59
religions, which leads to a stronger
00:11:01
rejection and, above all, the
00:11:03
Roman state is paying attention because this
00:11:06
Jesus who is driving this is a convicted enemy
00:11:09
of the state and that is
00:11:11
of course obvious that his supporters
00:11:13
are also opponents of the state, which is why the first measures against Christians took place
00:11:15
in individual cities around the year 60.
00:11:22
There was no targeted persecution by the state at that time, but
00:11:24
if Christians were persecuted then these were
00:11:26
local events in individual
00:11:28
cities Whether Emperor Nero
00:11:31
really tried to blame the fire of
00:11:33
Rome on the early Christians in 64 AD
00:11:35
or whether the Christians'
00:11:37
persecutions and expulsions from the
00:11:39
city had a different background at that time
00:11:40
is unclear and
00:11:43
therefore goes to the chapter on
00:11:46
Christian persecution and rise There are
00:11:49
fewer and fewer people who have
00:11:51
experienced Jesus themselves, so between
00:11:53
the years 70 and 100
00:11:55
Christian authors wrote the so-called
00:11:57
gospels that tell the life
00:11:59
of Jesus and report on his teachings,
00:12:01
so the paths
00:12:04
of Jews and Christians finally parted ways The
00:12:06
new religion Christianity emerges, the
00:12:10
Christian communities grow slowly
00:12:12
but steadily, they establish solid
00:12:14
structures. Christians will soon be found in
00:12:16
all parts of the empire, in all
00:12:18
population classes, and gradually also in
00:12:21
the upper class, but we are
00:12:23
now making a larger leap in time from the
00:12:25
year 250 onwards, the situation changes Empire
00:12:28
has been threatened for several decades,
00:12:30
enemies from outside, power struggles within,
00:12:32
Emperor Dekiius wants to strengthen the empire and the
00:12:34
salus publika, the common good,
00:12:37
so that all subjects have to
00:12:39
sacrifice to the gods, but the Christians
00:12:41
refuse to make this sacrifice,
00:12:43
which fundamentally contradicts
00:12:45
their faith When the situation in the empire did
00:12:48
not improve, the Christians were
00:12:49
blamed because of them
00:12:52
the gods were angry. Christians who
00:12:54
refused to sacrifice were now punished.
00:12:58
The clerics were hit hardest, so to
00:13:00
put it simply, the bishops, priests and
00:13:02
deacons, for example, they were
00:13:04
sentenced to forced labor from the year In 303
00:13:07
the emperors took even harsher action against the
00:13:09
Christians. Clerics were vigorously
00:13:12
persecuted. Believers who refused to sacrifice
00:13:14
were punished with the death penalty.
00:13:16
They usually had to work in mines until their death.
00:13:18
Church services were
00:13:21
banned. Churches were destroyed and texts
00:13:23
were burned. However, the persecutions took place
00:13:25
in different places
00:13:26
Provinces of varying severity,
00:13:28
there are places where they end quickly, others
00:13:30
last until 311. It was in the year 311 that
00:13:35
Emperor Galerius issued an edict with
00:13:37
which he tolerated Christianity. How did
00:13:40
it suddenly come to this? Well, the
00:13:42
emperors were concerned with bringing Christians into
00:13:44
the state integrate Christians are
00:13:46
a minority in the empire but
00:13:48
it is already a relatively large
00:13:49
minority and despite the years of
00:13:51
persecution it has continued to grow
00:13:53
Galerius recognizes that this policy has
00:13:56
failed he is now trying to
00:13:58
integrate the Christians differently he allows
00:14:00
their religion he allows them to become
00:14:02
victims They should stay away and pray to
00:14:05
their God for the empire and for the emperors.
00:14:07
The Christians are now an
00:14:10
integrated part of Roman
00:14:11
society. Their faith
00:14:14
continues to spread. Even the emperors now become
00:14:17
Christians. Over the course of the fourth
00:14:18
century, Christianity becomes the
00:14:20
largest and most influential religion
00:14:22
In the empire from 391 onwards, the emperor
00:14:25
finally forbade the practice of pagan
00:14:28
religions, i.e. honoring the old
00:14:30
gods. In a good 350 years,
00:14:33
a very small Jewish
00:14:35
sect developed into the predominant religion of a
00:14:37
huge empire. The Roman Empire collapsed,
00:14:40
but Christianity remained
00:14:42
widespread many centuries later The
00:14:44
cross spread over the whole world both
00:14:46
peacefully and through the use of force
00:14:49
but that is a topic for
00:14:51
another video and speaking of video what a
00:14:53
transition you can find up here
00:14:54
again the ZDF documentary on the last
00:14:57
days of Jesus up to his Crucifixion
00:14:58
and a video here from our
00:15:00
channel on the church under
00:15:02
National Socialism, thank you for
00:15:04
watching and see you next time

Description:

Wir danken Prof. Andreas Müller der Universität Kiel für seine hilfreichen Anmerkungen. Das Christentum ist heute die nach Mitgliederzahlen größte Religion der Welt. Es prägt die Kultur und Werte von hunderten Millionen Menschen. Selbst bei jenen, für die der eigentliche Glaube keine große Rolle spielt – wie zu Ostern oder Weihnachten. Das Christentum entsteht ganz klein: Mit dem jüdischen Wanderprediger Jesus von Nazareth, der etwa in den Jahren 28–30 n. Chr. in Judäa auftritt – eine Region um Jerusalem im Osten des Römischen Reiches zur Zeit von Kaiser Augustus. Die Römer kreuzigen Jesus, doch seine Ideen leben weiter. Nach und nach tragen seine Anhänger, darunter die Apostel Petrus und Paulus, den neuen Glauben über Judäa und Galiläa ins Römische Reich. Aus der jüdischen Splittergruppe wird mit der Zeit eine eigenständige Religion – und im 4. Jahrhundert neben dem Judentum zum einzigen erlaubten Glauben im Reich. Was unterscheidet Jesus von den anderen Predigern, die in dieser Zeit im Osten des Römischen Reichs leben? Wie schaffen es die Christen von einer kleinen jüdischen Sekte zur faktischen Staatsreligion genau jener Macht zu werden, die ihren Messias Jesus als Aufrührer hinrichten lässt? Und was hat es mit den Christenverfolgungen auf sich? Das alles erklärt euch Mirko in diesem Video. Kapitel: 00:00 Um was geht es? 00:37 1. Der historische Jesus 02:20 2. Die Jesus-Bewegung 03:55 3. Die Gemeinde in Jerusalem 04:52 4. Paulus und die Öffnung der Jesus-Bewegung 07:10 5. Der Begriff „Christen” 08:02 6. Die Apostel 08:45 7. Die Ausbreitung des Christentums 09:52 8. Widerstand gegen die Bewegung 11:44 9. Christenverfolgungen und Aufstieg Literatur: Joachim Gnilka, Die frühen Christen, 1999 Klaus Wengst, Wie das Christentum entstand, 2021 Friedhelm Winkelmann, Geschichte des frühen Christentums, 1996 Udo Schnelle, Die ersten 100 Jahre des Christentums, 2015 Die Geschichte des Christentums, Die Zeit des Anfangs, 2003 Schau da unbedingt rein: Terra X History bei Instagram: https://www.facebook.com/unsupportedbrowser Terra X in der Mediathek: https://www.zdf.de/dokumentation/terra-x?at_medium=Social%20Media&at_campaign=YouTube&at_specific=TerraX&at_content=MrWissen2GoGeschichte Terra X History bei YouTube: https://www.youtube.com/channel/UCA3mpqm67CpJ13YfA8qAnow Eine Produktion der objektiv media GmbH für #TerraX und #ZDF: Moderation: Mirko Drotschmann Autor: Matthias Schöberl Producer: Andreas Sommer, Daniela Ssymank Redaktion (OM): Verena Glanos Motion Design: Christian Wischnewski Schnitt: Christian Wischnewski Thumbnail: Jan Schattka ZDF: Kai Jostmeier, Kim Krämer

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