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Video tags
Subtitles
Russian
00:00:03
ask you these can be very00:00:04
childish questions that people usually ask00:00:06
in adolescence,00:00:10
hello, what are you worth, it shouldn’t be that I00:00:14
talked to a number of people00:00:16
and I realized that modern people are00:00:19
quite young, and it turned out that there00:00:25
were already those who must have answers to00:00:27
these questions00:00:29
the question from this does not have, in particular,00:00:32
people do not have an answer to the question about the meaning of00:00:36
life, just about could understand and briefly00:00:41
present this topic00:00:47
briefly, it is very difficult because the topic of the00:00:52
meaning of life is the central question of00:00:55
existence and cannot be serious00:00:59
city good code in front of itself will be very00:01:02
banal people can briefly answer00:01:06
money money and another will say for example00:01:10
the authorities00:01:11
will say pleasure from hedonism these00:01:18
will be short answers00:01:19
they I will be false answers because00:01:24
they are00:01:26
all so to speak things00:01:30
wrong external for life for us money00:01:34
is a certain thing about the power you have, let’s00:01:40
say so for some people it’s00:01:43
more internal to me in a more spiritual style than00:01:46
children before a more serious thing here,00:01:50
pleasure for some will cause us to have00:01:53
some kind of negative internal00:01:57
sting strong reaction, that is, there are people00:01:59
who, having frightened, would prefer to suffer in00:02:03
it’s just that on the same scale complications00:02:06
suffered and so on, but00:02:09
I don’t like the short answers, I fundamentally don’t like them,00:02:12
I thought that they contained, well, such an00:02:18
arrogant falsehood, arrogantly and00:02:21
because the man of water already knows everything, he00:02:24
briefly answers money for the sake of money, I live00:02:27
and I I think that the answer should be long,00:02:34
that our question is not about how different00:02:38
traditions or philosophical concepts00:02:40
answer this question, but my question is about00:02:42
how an ordinary person can see, let’s say00:02:52
he is immersed throughout his00:02:58
life like a swimmer and00:02:59
and he naturally does not see the horizon he does not00:03:05
see where this is flowing and for him00:03:11
the process of life itself, that is, the process of staying00:03:14
in this current wicked has00:03:17
the properties of a seemingly limitless00:03:18
duration,00:03:19
most people do not yet give themselves over to the fact that00:03:23
what is about to end is a person00:03:30
floating on a river, that is, in a00:03:33
state of immersion in life00:03:36
the process00:03:37
he thinks that life is outgoing, but well,00:03:46
the vast majority of people, they simply00:03:48
introduce the final force of existence into00:03:51
brackets, but at the00:03:53
same time, life makes sense only00:03:58
when the00:04:00
end in life is directly the00:04:04
key in every second and experience and00:04:09
burn their frontal experience, that is, a person00:04:11
must continuously visualize your00:04:14
end and this end must determine everything00:04:18
else, that is, that even00:04:20
now it will be erased, it will be destroyed,00:04:24
it will be stopped, but it will go into an00:04:29
absolutely incomprehensible state that00:04:32
completes every experience that is given to it,00:04:35
well, the main thing is that this is the door that it00:04:39
rests on, you need to open one of00:04:43
Sakharov the prophet00:04:44
said that no matter what you imagine,00:04:49
Allah spoiled it, but if00:04:53
you think the same can be said about00:04:55
death, so you don’t imagine this,00:05:01
Christmas time is something absolutely00:05:04
opposite, the incomprehensible inexpressible00:05:07
second ones that belong to this experience,00:05:10
and in one sense we can insist on00:05:13
that that snow is a sign of God, a sign of the00:05:17
Almighty,00:05:18
but people don’t understand that there is a difference00:05:22
between perishing and death because when00:05:27
they imagine that we’ll sit down in an asset, that’s00:05:29
not what they imagine, there’s a00:05:34
black point of inaccuracy in00:05:39
their hearts, there’s no Christmas than they00:05:43
imagine a palm dead dog00:05:45
nature lying around lanterns00:05:47
and allowing sitting and bones, that is, there are00:05:52
some external manifestations of the00:05:56
destruction of life that shock00:06:00
ordinary ones that challenge00:06:05
humanity and the cost to the beast00:06:09
that is always on human perception on the00:06:12
human psyche the00:06:14
view that the island acts and this is a00:06:19
separate topic why the point is that I00:06:22
’m imagining a corpse imagining a00:06:26
fall that is being tormented by00:06:30
vultures, all sorts of such images,00:06:34
terrible images of negativity associated with the end of00:06:40
physical existence and people are00:06:43
actually the capital of death00:06:45
because we are talking about the fact that death is00:06:49
just to be00:06:50
removed from the board, this is an exercise00:06:55
of biological presence, how to break it00:06:58
glasses00:06:59
are not yet from the thing of death, a person00:07:02
gives in simply as a thing, people giving00:07:10
thoughts to themselves, too, a lot of all sorts of00:07:13
nonsense because they don’t begin to imagine00:07:16
the life of a cat, they immediately begin after00:07:19
death, well, they begin to imagine00:07:22
some kind of vicissitudes that should00:07:26
begin00:07:27
immediately behind the grave, there is an interrogation on00:07:32
the part of the angels there are some bonuses that are00:07:35
not something to be received for their new deeds,00:07:37
but this also does not correspond to any00:07:41
reality because00:07:43
she did not imagine death, this is the first moment, the00:07:47
second moment it is inside the day and it00:07:50
actually coincides with the incomprehensible00:07:55
essence of non-identity of this x of00:07:58
the authentic self, that is, a person00:08:01
perceives everything that he perceives00:08:04
because he is not like nothing that has become00:08:08
what is, but this is not like the00:08:12
inner, this is consciousness in this kind of00:08:15
evidence here of the presence of one,00:08:18
in fact, true is how a00:08:20
sunbeam appears in the presence of a00:08:23
pocket mirror00:08:25
mirror we choose the bunny disappears, but00:08:29
that is, his consciousness returns in the tone of comprehension00:08:32
into that black abyss which is not00:08:36
identical to anything existing and, in00:08:39
fact, death, consciousness is the same00:08:42
place to00:08:43
nothing, the Almighty throws black which00:08:47
turn around at the level of incarnation00:08:49
as a witnessing consciousness, he00:08:52
lives and from us, death is simply to00:08:58
knock down its physical presence, the destruction00:09:02
of physical presence, and death is a00:09:05
manifestation of our consciousness,00:09:08
while the destruction of physical presence already00:09:11
consisted of no body that would00:09:14
create our presence, just like the00:09:17
opticians focus before and after this, we can00:09:23
say that it is coming this is the abyss00:09:25
that is connected with our consciousness00:09:27
as a messenger, how does our consciousness appear00:09:30
because honestly, if so, let’s00:09:33
literally give00:09:35
our fact that we are present here00:09:38
testifying, realizing we understand this00:09:41
action of the holy spirit affirms life in00:09:49
general is meaningless, this00:09:52
god they are simply living at the peak of their own00:09:56
distance as you know, this is consciousness, but00:10:01
in the usual case, in ordinary people, it is not00:10:06
seen in itself, it is put into itself, it sees itself, the00:10:09
eyes see objects and we can comprehend,00:10:14
let’s say mini, you know, such a mirror and00:10:17
even maybe we haven’t seen how and our00:10:20
own kind in one, it’s just that we are like that00:10:23
as in some Sufi parables one00:10:26
cannot walk, a person was born wound up and00:10:29
rose again and there is one on them and a00:10:33
multitude of views00:10:34
he does not see either himself or his own kind he is00:10:38
alone he sees objects but he does not know00:10:43
what from the eyes he does not see the eyes are not visible at all00:10:47
he can deduce from the fact that he sees00:10:52
that there is a certain organ that00:10:55
sees this, but may not take it away because00:10:59
they thought that I have such a distance00:11:03
that I command them to perceive the world00:11:05
around me, it just flows in to me, and we00:11:08
ordinary people usually don’t think about00:11:10
why they see what they see and hear00:11:13
what they hear,00:11:14
and so a person does not perceive00:11:16
that he has a witnessing00:11:19
creation that is separate from everything, he00:11:22
lives not thoughts about consciousness, but he lives00:11:26
directly by the experience that is00:11:28
obtained as a result of this consciousness, he is00:11:30
absorbed in his experience, and why should he this00:11:33
experience00:11:34
this experience and this is just a house 5 in00:11:36
which is interpreted and00:11:39
through the matrix through them the utilization of00:11:41
optics the cultural matrix that00:11:43
she came up with that is about born and raised00:11:46
there in France in Russia you are not this Indian00:11:50
or this French she told him that this is00:11:54
how it is this is how the old man comes there00:11:59
to get up to give way to him, so about them00:12:03
at the entrance of the women00:12:04
let’s say and leave and vice versa00:12:09
shuffle with his feet avoid from 2:00, that00:12:12
is, in short, he sees00:12:14
the matrices and he is all in experience as a00:12:19
certain result not to this process00:12:22
but they understand all the layers, then it’s00:12:26
all starting to get boring here, you’re already really 3000:12:30
years old, when 1 is swinging on effect 1 background00:12:35
and the hedonism of such a young person, he’s already starting to00:12:38
get there because the00:12:42
chaos of sensory experience is slipped into his hands,00:12:45
waste waters or ravanas according to the matrix00:12:48
that somehow turned out00:12:51
link00:12:52
multiply dissatisfied you matrices to you00:12:55
person and will become an00:12:57
alternative matiz himself he is not a vassal00:12:59
of comedy tea something will be matrices00:13:03
one place another put does not agree and00:13:05
look for an alternative he can00:13:08
modify the existing ones00:13:10
can infect the existing one to what00:13:12
extent produce that matrix somehow00:13:15
so that he he can’t come up with00:13:17
everything again, so he feels like in00:13:23
such a00:13:24
cognitive sense a prisoner of their00:13:28
hostages of the situation that he created created by the00:13:32
nights of the year, he doesn’t know and he doesn’t know what00:13:35
is in him such that he understands what he00:13:39
perceives, in fact, this is a very00:13:43
serious question and much more significant than00:13:48
the level of an ordinary person, before Kant,00:13:52
who said that there are00:13:55
a priori ideas about time and00:13:59
space set up there, the deficiency of which is the00:14:01
entire visible experience, no one asked00:14:04
such a question at all, so to speak, we are on the00:14:07
needle in realism,00:14:08
that is, we perceive you, we understand, only00:14:11
Kant raised questions and in order for me to00:14:13
perceive in the film what is00:14:16
ours00:14:17
and so on, but there were also colossal00:14:20
colossal figures that actually00:14:24
launched the mechanism of the German classical ones,00:14:26
so that a simple person wanted them on00:14:30
the occasion, staked like a fish, he even wriggled00:14:33
that there is another thing than water getting00:14:37
into Tulu if the house is just loading has00:14:41
studios exercises of00:14:43
the century beer further unprecedented case of00:14:50
such Trifonov’s service to this I00:14:53
think the modern person will be considered00:14:56
much more devoid of meaning than the older ones but the00:15:02
people of the past they received,00:15:05
again, ready-made guidelines ready-made00:15:09
answers and here, in fact, they00:15:13
will add language we dependent on the language, the language00:15:19
determines everything, the language makes a person from00:15:23
Lithuania from childhood, a seagull, you are brought up in00:15:27
the language in which00:15:30
I am, the semantics are distorted in such a way that there00:15:33
is no place for the appeal of the sauce, that is, there00:15:38
to hold on to which, let’s say,00:15:40
you get hellish beauties of birth00:15:43
by Octobrists, there00:15:44
was no death at all in the Soviet Union, there was00:15:47
no death I remember my words to the song, you and I,00:15:50
drying up with a maximum of a miracle,00:15:52
talked about a bright future00:15:54
that was free sausage,00:15:57
you understand if he is modeled from you with00:16:00
such a language, then how to be but a00:16:05
human being is very difficult,00:16:09
because language00:16:10
describes not only spoke with language, but we00:16:14
describe ourselves with languages so we describe with00:16:18
our language that we speak and we00:16:20
also form ourselves as round,00:16:25
thin,00:16:27
hard, soft people, and so on, and so with a son,00:16:30
slip a tongue that is already deformed,00:16:33
then nothing good can come out of this,00:16:36
there is such a problem when00:16:39
the bad generates the bad is enhanced in order to00:16:42
generate but inside the fur people they00:16:46
create if here are the units that there is a language +00:16:52
i took out a tion now for labor created00:16:56
there we still don’t talk about important00:17:00
things and we need to finish them, that’s all I00:17:04
thought that the language it arose is part of the00:17:08
labor process00:17:09
stage I’m crying because language cannot00:17:13
arise in people for the expense of an00:17:15
ecological resource for which they did not become00:17:18
people sewing let's start doing something00:17:20
together they had to have this00:17:23
below without a language with nothing they can organize00:17:26
very languages from a certain force that them00:17:30
which such books link brings there00:17:35
prophets and cultural heroes of00:17:39
the body they are humanity up to 20 the language of a00:17:41
wordless creature00:17:43
that is somehow infected with vodka in order to00:17:46
perceive it and here we are as00:17:50
a result of this language potentials00:17:52
cultural heroes vices people00:17:56
become people00:17:57
sick language brought and you have00:18:00
sacred it is complex it is informative and00:18:04
led here it only spoil and gold would00:18:07
be the French Italian people00:18:11
from Sanskrit, there are new ones from00:18:14
the music that are such scraps00:18:17
from the former Sanskrit, that is, in00:18:19
short, siddik linen and generates in a00:18:23
large sense regenerate in a small way, that00:18:26
is, for example, Georgia, but our father00:18:29
will be shown his great-great-grandfather, they spoke in00:18:32
more in a complex, more interesting language in00:18:35
private life, what are we talking about today, that00:18:38
is, their language was more, let’s say, more00:18:43
implied, so as a result, they00:18:47
described themselves in such a way that I00:18:50
had an advantage over us, they00:18:53
described themselves in a more complex, more00:18:55
effective language, as a result, they were00:18:58
more vivid, complex and the leg or00:19:02
figurative00:19:03
which everyone feels more subtly does not00:19:05
perceive was because they were in a00:19:08
more advantageous position; today we00:19:10
speak a language that represents00:19:13
10-15 percent from the language of the00:19:17
time of Pushkin00:19:18
to Pushkin; today we will allow us to00:19:22
arrange some meaningless00:19:24
synonymous series which for you00:19:26
means one thing, it’s wonderful and wonderful and00:19:30
wonderful, it’s all good for those00:19:32
people, these words were not replacing00:19:35
another, they were completely different, they00:19:38
spoke the language that made them, the00:19:43
battles became us, compared to us, very00:19:47
bright and very complex, and so on00:19:49
Naturally, as a result,00:19:52
when we compare you the man Bremen00:19:55
Borodin and the man in love in Russia,00:19:58
how the Cao brothers are strikingly on the one00:20:02
hand there is no figure and Busan on the other00:20:09
hand some kind of motorola that00:20:11
barely says anything human00:20:14
in this regard, of course very it’s difficult00:20:17
to talk about the meaning because the meaning they00:20:21
answer you with elements so let’s go on and00:20:25
dangle than the meaning of the Russian myth let’s00:20:29
go beyond the Russian world00:20:31
because even if I’m sorry these people you00:20:36
realize listen to your life here for00:20:40
me personally personally this meaning is00:20:43
opposite and percent the meaning of life00:20:46
it can’t be such a game against a00:20:48
bunch of people got a real meaning of life, it is the only meaning of life00:20:52
for a human being and either you have00:20:55
external access or this is a completely00:20:59
false concept, of course, this clearing of00:21:01
candies is a big concept that00:21:04
is simply pieces of other people’s matrices00:21:07
for them to use, so to speak, well, you said00:21:12
the field what is called in Malta because the00:21:15
language we speak is the fruit of00:21:18
many compromises this is a consequence of00:21:22
such a simple organization of the unit this is a00:21:24
debt of many to a compromise00:21:27
and the meaning cannot be there there gimme 1 200:21:33
another you 300:21:34
Kalevala we have or we have a unit of people00:21:38
who are there they have no meaning, they have no00:21:41
benefit, they can, which is always associated with the00:21:44
immediate constant experience00:21:47
of death, and like00:21:50
their man, from the center of his cocktail, they00:21:54
take off the mirror in which00:21:57
everything else is reflected, the whole world is sitting,00:22:00
this is not evidence, but if00:22:04
we have no way out of this I get my wife in00:22:07
the fact that we testify about them here than00:22:10
according to the testimony, then how can a00:22:15
swimmer swim without himself like this on an00:22:17
endless river00:22:18
that outside the waterfall gets entangled and00:22:22
then we always have to have something00:22:26
unexpected happen just dukas such a certain00:22:32
swam that might even be pleasant I00:22:35
fighters of peaceful Russia got into conversation with00:22:37
Muslim believers and Orthodox Christians00:22:40
and even with a monk alone there is no00:22:45
understanding of the meaning of life there, there may00:22:47
be understanding of what they are doing there00:22:49
but they don’t think about the meaning of life they00:22:52
want to solve some problem and then00:22:56
live a different life therefore, there was no need for many to have00:22:59
reason poured into it once and this is a very00:23:02
important point because we are more00:23:05
critical, the most acute situation00:23:08
is a situation of war in a situation of00:23:11
violence, cold with a victim without love, we00:23:16
cannot talk about life in general again00:23:18
plankton are ready to hang around the clubs00:23:21
because there in general there is no way out00:23:25
of an acute political situation, a00:23:29
border situation, naturally, that the00:23:32
Islamic state of Belarus, I don’t know00:23:36
Somalia, and so on, these are the ones that00:23:40
all situations must be prepared for, discussed,00:23:42
sit with meaning, because the person there00:23:45
turns out to have a certain chance through00:23:50
this border situation to come into contact00:23:52
with death if not only to the principle of their00:23:58
own consciousness, but also to the principles that00:24:00
organize the00:24:02
social space around themselves, the00:24:04
military brotherhood, the00:24:06
history that is made by them00:24:09
because in the end the00:24:11
history goes from negative to00:24:15
positive and comes from the formation of a motor city00:24:18
about history, which is done only through the military00:24:22
through Russia through the revolution, a00:24:24
seat in comas, it is not you do00:24:27
it trembled with meaning because it is made of00:24:32
steel and has00:24:34
a plot and the plot itself is such a00:24:37
cardinal ending the end and without00:24:41
again00:24:42
comprehending it is impossible to speak the final case of00:24:46
them at home death and in the case of not the end of00:24:49
history, that is, the ending of the history of this00:24:52
eschatology, that is, the end of this00:24:54
time is not scary and it is connected very00:25:01
closely, that is, the meaning of00:25:02
individual meaning is connected with dreams and00:25:05
death is00:25:06
closely connected with 1 catalog and00:25:09
which concerns all of humanity, this,00:25:12
in fact, is a certain00:25:16
depth of an interconnected system of memory of00:25:19
those millions of people who do not see00:25:22
any meaning in life, they will also be00:25:27
resurrected at the Last Judgment you00:25:30
will also be asked questions about these billions of00:25:32
people, everything depends on that critical00:25:37
mass of those who know with a critical mass of00:25:42
genuine ones who can attract the00:25:46
attention of the Almighty the support of the Almighty00:25:49
therefore humanity because either this00:25:52
humanity will be abolished00:25:54
like the animals of which Russia has flared up and00:25:59
which chassis is no better than Akash00:26:03
I am very much in heaven for anyone from the moment they00:26:05
became martyrs, but they are in the00:26:08
distant morality, that is, they do not00:26:12
need judgment and do not necessarily00:26:15
manifest themselves like this to00:26:17
this humanity, that is, before us there00:26:20
were humanity in which there were shahin and00:26:23
but these humanity are not were subject to trial00:26:25
who stood up and went without trial we live00:26:28
before x time which you are amused by the00:26:30
cycle either after us there will also be00:26:34
another cycle00:26:35
Andy Shahida remained until00:26:38
finally there is a new earth on00:26:41
our destiny and and a new sky our00:26:47
destiny is not not our fate intersects as00:26:49
humanity is not connected with the fate of the00:26:52
martyrs who were confiscated which if you00:26:55
because they were confiscated from the court about him the00:26:58
confiscated courts00:26:59
discussed tea numerical in the event that00:27:02
humanity listens to it but if it00:27:05
turned out to be too weak00:27:10
in which the clay outweighs the00:27:13
impulse that was received in00:27:16
order to carry out this mission to00:27:17
humanity, what is the point of discussing it, that00:27:22
is, it is already condemned by the fact that it did not00:27:24
take place as such and it will00:27:27
simply be mixed up, such a common one, undoubtedly,00:27:30
if, well, the Syrian situation00:27:36
has given rise to such questions that00:27:40
have been discussed many times by different people,00:27:43
let’s say in numerous clashes of00:27:48
goods at the ISE and the Islamic state00:27:53
will allow this situation and the00:27:56
other side stands were a martyr and00:28:06
we agree with the Sunnah of the Prophet Samuel Sad00:28:09
if two in a00:28:11
group of Muslims collide with each other, then one of them is the right of the00:28:13
other Dnieper, as if each of them did not00:28:18
believe in their own rightness, but one of00:28:22
them is right and the other is Dnieper,00:28:24
and this right is determined by the plan of00:28:28
the Almighty, they and the ingots will be sensations00:28:31
and not theirs from there, and that is, their principles,00:28:34
nothing like that that is immanent in00:28:38
fact or is not inscribed in the plot of which00:28:42
the Almighty00:28:43
took us to to reveal and unfold00:28:45
history or it is counteracted by them,00:28:48
in this case those who fell on00:28:52
their way on the path of war they can become00:28:57
martyrs because a martyr is more precisely the one who00:29:01
fell making efforts in a new unjust00:29:05
situation in the wrong position he00:29:08
becomes a martyr because he will make00:29:13
every effort in order to slow down00:29:17
or stop walking, this is a very pity,00:29:21
otherwise it is clear that00:29:27
the emotions themselves are heroic, the heroic sensations of ability00:29:31
like self-sacrifice because he00:29:34
makes incredible efforts there and so on,00:29:36
they in themselves are not a value00:29:41
implying rewards, as00:29:44
is acceptable, but these are some properties like00:29:48
muscles, like reaction speed,00:29:52
and moreover, psychophysiological properties00:29:55
and00:29:57
motivation in this case, she does00:30:00
n’t decide anything for income, she’s having fun, that is,00:30:04
unrighteousness crosses everything out, it’s not00:30:10
like a man of action, no matter how he00:30:13
behaves in a critical situation, and he himself, but not on the00:30:17
right side,00:30:18
crosses this out all of this is not only00:30:22
but only the Almighty knows who is right in00:30:26
the end we can assume00:30:28
we can count but our knowledge is00:30:32
worth nothing on the other hand and people have an00:30:38
intuition of what is fair00:30:41
have an intuition of truth and to the extent00:30:44
that and does not come into contact with their own00:30:47
here of this00:30:49
sacred point, the black incomprehensible00:30:52
points and the consciousness of slippy, I heard here00:30:55
and now inside myself,00:30:56
that is, what appears to them with00:30:59
knowledge of the moment of death and they seem to be00:31:02
water creatures and remove the sign from God,00:31:07
here they have this contact, then they00:31:10
will lead00:31:12
so that delete and ordinary people00:31:17
leave boards of minutes tours, that is, they are00:31:20
simply rationally figuring out after us,00:31:24
leaving then purely they are the force where00:31:28
physical success is expected in Lida, well,00:31:34
some very private moments can be00:31:36
influenced by a friend who, in very00:31:40
beautiful words, convinced us that we need to go00:31:43
here to be delivered for this side,00:31:48
material gain can also be an00:31:53
altimeter of00:31:56
vanity, that is, a lot of factors that00:31:59
have nothing to do with the inside you00:32:02
can’t, that is, this special lack of00:32:06
righteousness that makes a martyr a00:32:08
martyr, well, let’s say those who gave00:32:14
their lives in direct confrontation with00:32:18
kufr and knew when that they are doomed,00:32:22
that they have no opportunity to win, that00:32:26
Olga comes out simply to declare the00:32:30
card 6 dynasty,00:32:33
do not remain silent against injustice and00:32:36
jump naturally, that these situations, culture00:32:41
excludes some minor00:32:43
peripheral and ugly motives in00:32:49
material numbers, we and so on, a00:32:51
person goes to trace I know that this00:32:54
will be his death, this is definitely a highway,00:32:58
but when we talk about food and chilly Thanos,00:33:02
this is a more complex situation because00:33:06
everything here is much more subtle than the00:33:10
ladies; moreover, it may be that the game is00:33:13
right, the people who fight in his forests are00:33:17
morally worse than you are ready to fight behind00:33:21
the photo is the brain, that is, they are the future00:33:25
people, well, let’s say the not very good ones00:33:29
will fight on the right side, and the00:33:32
very good people will fight on the00:33:35
not very right side, but unfortunately the00:33:39
Almighty is so transcendental in00:33:42
relation to a person and to his merits, and by00:33:46
editing the quality of the occasion himself and so00:33:49
on, that00:33:50
wonderful people are on the wrong side,00:33:56
if we go back, but we00:33:58
speak Russian, we are in Moscow00:34:01
and we are00:34:03
a lot too maybe we live in an environment00:34:06
that reasons and reflects and well, what is00:34:11
called an example, such is the basis of the00:34:15
reproductive system which for this00:34:17
reasoning was created by the Karamazov brothers,00:34:21
there, as it were, given all the vectors that are00:34:25
possible and which are perceived by the thinking00:34:27
Russian class, this is how it happened00:34:32
that in the 19th century for Dostoevsky himself,00:34:37
the most expensive understandable ideal and00:34:40
maybe unattainable but still ideal00:34:43
was Alyosha with his possible development it was00:34:47
me who went into the revolution, well, he saved the00:34:50
lushniks,00:34:51
and for modern people to think about what’s00:34:55
most attractive about it,00:35:01
it’s all about the meaning of life, I don’t know for00:35:07
whom it’s attractive on the floor,00:35:10
modern readers of the Karamazov brothers,00:35:14
Amirov, generally accept this novel and00:35:16
they have no personal connection00:35:19
several characters of the peaceful novel,00:35:22
to be honest, there are questions on the wheels, he00:35:27
came out of leaf00:35:28
and00:35:31
the theme is adequate and his possible ones are00:35:35
also outlined by Dostoevsky's huta of00:35:37
revolution00:35:39
because his problems with the death of his teacher00:35:44
were then expected that he would simply rise up00:35:49
incorruptible death UN rotten put00:35:53
this practically brought him to the brink of00:35:57
collapse they don’t believe in his faith, by the00:36:02
way, this is a very interesting moment00:36:04
because you and I, this thing also00:36:06
exists and00:36:09
it is known that the Shaheen and who fell in battle00:36:12
they emit swelling, but there is such a blush,00:36:17
it was a cat, the fragrance is felt by those00:36:20
four weakly00:36:22
and those who are not00:36:27
truly believers believers have a contribution to teach00:36:30
and faith was not spared00:36:33
to decide what is supposed to feel pain for00:36:37
decomposition, so in theory, everyone who is there00:36:43
looking for whether there was decomposition they should have00:36:46
been the owner and strong spirit00:36:49
they turned out to be the opposite of what was waiting 2 they are,00:36:56
so to speak, stumped here00:36:59
received a slap in the face00:37:01
from, say, the sacred principle,00:37:04
but this is in a sense a00:37:08
mirror situation from the fact that what00:37:11
happens is the taste of what you get,00:37:15
but to be honest, my brother Ivan, I don’t know whether it’s00:37:19
modern or not, but I00:37:21
also like you very much about you00:37:23
because he is the only00:37:26
philosophizing meditating mountain and00:37:31
in fact, all of Dostoevsky’s spiritual insights00:37:34
and all of his religious00:37:37
intuitions are very subtle, very deep and00:37:40
not a coward, and they are, in fact, set out00:37:43
in Karamazov’s dialogues, his account appears00:37:46
200:37:48
therefore, the00:37:50
matte more island will be a deep00:37:53
figure which everything that has an expense,00:37:57
some deep meaning is going on there or00:38:00
we plant it is either clear to us until00:38:04
discussion from life and screams from . Hutts00:38:08
that you would be ready to stand for eternity on the00:38:12
villain's chieftain on a cliff square meter of00:38:15
area chained like Prometheus or to00:38:18
survive that's what is interesting by the way00:38:22
because he is not interested in experience he is not00:38:26
interested in the infusion of color chaotically 500:38:30
he is the surrounding reality he is ready00:38:32
to give up all this he is not ready00:38:35
to give up the eye like me, thank you00:38:38
resume in the summer to refuse00:38:40
evidence but can refuse00:38:43
what is evidenced, that is, he00:38:47
needs the presence of a living spirit that does not pass into himself00:38:52
all the accounting abysses of00:38:54
the impossible so that it is00:38:56
actualized, but he is ready not to00:38:59
see anything, all this eye was, that is00:39:04
here00:39:06
Dostoevsky again jumps with a00:39:08
brilliant intuition, he pays attention to the abduction00:39:12
from the organs00:39:14
of me, so he says that there are00:39:17
consciousnesses that do not necessarily have to00:39:19
be aware of something, he can simply be00:39:23
like some kind of opposition existing in the existing in00:39:28
this case of this night which it is and00:39:30
what is ready to be placed by an imp on a cliff,00:39:34
here I am for an eternity, nothing but00:39:37
this, I’m ready to accept this, this is also a00:39:42
brilliant insight, and she then loves00:39:44
Ivan, everything that there is an island there,00:39:47
starting from the condemnation, the boys brought it,00:39:50
and although the click on the piece of paper is Ivan, everyone00:39:53
else is just a friend The Amish00:39:56
Karamazovs are not all just some kind of00:39:58
nonsense, but that’s understandable, it’s just00:40:02
some kind of bourbon, and in fact I don’t00:40:05
hide that God’s boots are what they call it,00:40:08
but00:40:11
well, we’re talking about the father there, we’re not talking about the death of Kovin00:40:15
either, that is, it turns out that00:40:17
a person is essentially a suffering bridge to00:40:20
you, thinking to us, experiencing pain and00:40:24
frying,00:40:25
I am satisfied experiencing it in front of him00:40:28
is hell yes, like this or at this,00:40:31
he rushes to others with all sorts of objects00:40:34
then Revan and what is better Ivan Yakovlev00:40:39
and the family is00:40:41
over on this wonderful noteDescription:
Гейдар Джахидович Джемаль ( род. 6 ноября 1947, Москва) — российский исламский общественный деятель. Председатель Исламского комитета России; сопредседатель и член президиума Общероссийского общественного движения «Российское исламское наследие»; постоянный член Организации Исламо-арабская народная конференция (ОИАНК); один из инициаторов создания и член координационного совета Левого фронта России; депутат Национальной ассамблеи Российской Федерации. Принимает участие в Маршах несогласных. Гейдар Джемаль родился 6 ноября 1947 года в Москве. Отец — Джахид Джемаль, азербайджанец, мать русская.
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