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00:00:02
my twenties, being absorbed in the idea of
00:00:05
serving society, I took my place in
00:00:08
one of the few volunteer
00:00:10
organizations
00:00:11
providing moral and material
00:00:13
assistance to World War II veterans,
00:00:17
disabled orphans, and others from whom a
00:00:20
good half of our country turned their backs
00:00:22
at that time and it happened to me to meet my
00:00:25
grandfather Arseny, who at that time
00:00:28
had already turned 70, he was well known
00:00:31
among the majority of those who wanted to help, after all,
00:00:34
forty-eight years ago, according to
00:00:37
my colleagues, some acute
00:00:39
vascular pathology deprived Arseny
00:00:42
Gennady of his left leg almost to
00:00:44
the ground,
00:00:46
however, despite all the deprivations, the old man he was
00:00:49
invigorated, moving deftly on a cheap
00:00:52
prosthesis and leaning his hand on a
00:00:53
metal cane, the pensioner lived in
00:00:56
lonely, dilapidated Khrushchev buildings where it
00:01:01
would be unbearable for a healthy person to stay for a long time; the
00:01:03
mother and younger sister who were involved in
00:01:07
his care and treatment had long since passed away
00:01:10
and the man’s children and grandchildren did not
00:01:12
have a pension tiny
00:01:16
disability benefits did not allow Arseny
00:01:18
Gennadievich to eat anything other than
00:01:20
unleavened oatmeal, kefir and black bread,
00:01:23
so I gladly responded to the
00:01:25
request to visit an elderly man,
00:01:27
taking with me two large bags
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filled with dairy products,
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meat products and something for tea, not
00:01:36
forgetting to grab converts with the promised
00:01:38
financial assistance, my grandfather warmly greeted
00:01:41
me in the hallway and asked me to leave
00:01:44
the bags from which I managed to snatch a shelf of the
00:01:47
doctor's loaf of raisins and a pack of native open
00:01:50
spaces, and there with a gesture he invited me into the
00:01:53
kitchen. I sat down at the table covered with a
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lace napkin that was affected in some places
00:02:00
when Arseny Gennadievich
00:02:03
was arranging in front of me were mugs with
00:02:05
bags of inexpensive black tea and two
00:02:08
saucers with sliced ​​Komi lemon and
00:02:10
oatmeal cookies.
00:02:13
While I was opening candy and cutting
00:02:16
sausage for sandwiches, the kettle whistled
00:02:18
and the mugs were filled with boiling water, into
00:02:22
which the pensioner generously threw in two
00:02:24
pieces of sugar, he asked me for a long time
00:02:27
about my
00:02:29
periodically thanking life for gifts and
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pouring fresh boiling water into a cup, the old man
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enthusiastically talked about his childhood and
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youth, about how, as a student, he
00:02:40
loved to hit on pretty
00:02:43
girls and much like that,
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from under thick gray eyebrows a
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pair of feverishly
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sparkling deep wrinkles framed by a network kept looking at me His
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eyes, similar to a road rut, did not let
00:02:59
go of me, the feeling that the pensioner really
00:03:01
wanted to share with me something
00:03:04
extremely important to him, I was
00:03:11
not let go of the feeling that the
00:03:14
pensioner really wanted to share with
00:03:16
me something that was extremely important to him, but the
00:03:19
anxiety seemed to be passing in small ripples across his
00:03:21
face. makes him fall silent at that very
00:03:24
moment,
00:03:25
as if noticing my puzzlement, my grandfather
00:03:29
hesitated for a minute and then spoke,
00:03:32
feeling that there is nothing left for me in this world, so please
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respect the [ __ ], son, listen to what I want to
00:03:41
tell you,
00:03:43
well, you are Arseny and I hope you are still with me even
00:03:46
now send me into space,
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I smiled, what do you want to talk about,
00:03:52
that it wasn’t a disease, it was completely
00:03:55
darker, as if the sky before a storm,
00:03:58
the old man said, pointing with his left hand at the
00:04:01
prosthesis, well, maybe it’s a disease, but it’s definitely not
00:04:06
like what the people in white coats later described to me the
00:04:09
next story for Darcy did not
00:04:12
make me doubt his
00:04:14
mental health more than once,
00:04:16
but I listened in fascination, clarifying and
00:04:19
asking again some points
00:04:21
several times. I
00:04:22
quote this story on behalf of my grandfather
00:04:25
because I managed to remember it then, it
00:04:29
happened in 1972, I was then in
00:04:34
the third course at the current South Ural
00:04:37
State University,
00:04:38
almost your age, I was preparing
00:04:42
to become a certified anthropologist to go into
00:04:44
science, I dreamed of going into science,
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our ethnographic practice took place in
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the summer, and the full group
00:04:53
led by a senior teacher was
00:04:55
sent to a remote Bashkir village,
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lost in the middle of the mountains and impassable
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tags of the southern Urals
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task ours was simple
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to ask the guard about the history of the
00:05:08
origin of the people to compile collections of
00:05:11
local folklore to examine the
00:05:13
national costumes
00:05:15
in the village at that time there were
00:05:18
ten at most
00:05:19
inhabited by old people in which they
00:05:22
mastered the cheese for the duration of the internship by
00:05:25
prior agreement with
00:05:27
the owners
00:05:28
despite the dying appearance the strength it is all
00:05:31
still lived
00:05:33
puzzles for the scruff of the neck in scarves again lions in
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the vegetable gardens men in decorated
00:05:38
skullcaps grazed herds in the fields proudly
00:05:41
sitting on long-legged horses caressed
00:05:44
seeds on benches prepared hay for the
00:05:47
cattle
00:05:49
people told us about everything but more often than not
00:05:52
their history passed down from generation to
00:05:55
generation about the history of the village in post-
00:05:58
revolutionary period, at that time I was
00:06:00
especially attracted to the topics of local
00:06:02
beliefs and mythology, and like spiders, a
00:06:05
Soviet citizen was ready to argue
00:06:08
with any local religion and superstition, and
00:06:10
therefore tried to extract
00:06:12
more such information from the old people. You should
00:06:16
know that before the advent of Islamic
00:06:18
teachings, the ancestors of the Bashkirs professed
00:06:21
paganism and shamanism,
00:06:23
then Tengrism, the medieval religion of the
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Turkic-speaking peoples
00:06:28
deify their one heavenly god, the
00:06:31
father, and a small
00:06:33
pantheon of smaller deities subordinate to him.
00:06:36
Much has changed since then, but echoes of
00:06:40
shamanism, paganism, were still heard in the lives of
00:06:43
these people, but talking about them was strictly
00:06:46
forbidden.
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You know that advice is not approved of any
00:06:51
religion, and in the thirties, for going to the mosque, a
00:06:54
camp could generally shine,
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let alone wild pagan obscurantism;
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nevertheless, on the way to the village and not
00:07:02
far beyond it, at the foot of rocky
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hills covered with lush old pine trees,
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quite a large number of
00:07:10
small collected from
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flat stones pyramid similar
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structures
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carax and
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they, like dolmens and menhirs, were an
00:07:20
echo of ancient pagan legends of
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the cult of mountains and water,
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it was believed that the ancients were
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erected with paint by the spirits of the earth, water as a
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mark of the boundaries of their territory,
00:07:33
sometimes local residents put
00:07:36
something similar in certain places,
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I tell you what they were doing then their grandfathers
00:07:41
and great-grandfathers don’t really understand the
00:07:44
meaning of the ritual itself, or maybe
00:07:47
they understood everything perfectly, but the scientists who
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came to the village on the expedition
00:07:52
tried not to talk too much about such
00:07:56
ancient monuments in that region, there are many
00:07:59
one of these, for example, located near
00:08:03
the mountain, the Tash map is a
00:08:05
high stone wall
00:08:07
purpose which learned minds are still
00:08:10
unable to explain,
00:08:12
I began to question at the mere
00:08:15
mention of shamanistic rituals, the villagers
00:08:18
hesitated and averted their eyes,
00:08:21
however, one decrepit old woman in broken
00:08:24
Russian told me a lot of interesting things,
00:08:27
it turned out that the Bashkirs, like the
00:08:30
traditional society of Siberia and
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Transbaikalia, can boast of a
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variety of shamans, their professions
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are known we are local wizards and
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sorceresses
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Sivers and the name is Sky and the
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provinces of the Jurassic mustache witches Babintsy as well as
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various healers and healers and even an
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exorcist and shaitan smoking zaz and they believe
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in assorted spirits of shaitans,
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each of which has a different character,
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some of them are eager to help a person
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heal him from illness to lead a lost
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hunter out of the forest to save a drowning man
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and others, on the contrary, want to destroy, but
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most of all from the lips of an old woman I was
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attracted by the story about karaki trampling, this is common
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to the Bashkir and Tatar people in
00:09:26
words in Russian can be literally translated
00:09:28
as a warlock, according to the old woman, this is a
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sorcerer who he has with him a
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black book of spells
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written at the bottom of the underworld and
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stitched in tones he is in a family
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relationship
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they said that the warlock is able to
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see the past and the future and the devils that
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he has under his command
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fulfill any of his whims, be it an
00:09:54
order to gild him or bring him
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bored with loneliness the sorcerer of the most
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beautiful maiden of all that people
00:10:02
have ever seen, or even several
00:10:05
at once, most
00:10:06
often in Bashkir legends,
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trampling rockets appeared as an evil and vengeful character
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who drinks the life force from people at
00:10:16
night and us and barks the plague,
00:10:19
however, some stories showed the
00:10:22
other side of these sorcerers
00:10:23
when they could, which really happened
00:10:27
very rarely, but even helping people
00:10:31
imagine my surprise when I
00:10:34
found out that two kilometers from the village
00:10:36
behind a narrow river
00:10:38
you could easily cross on foot right
00:10:41
on the border with the forest, the
00:10:43
hut of a real local
00:10:45
karaki trampi has still been preserved lived there, according to his
00:10:48
grandmother, about 30 years ago,
00:10:50
this man, as the old woman said, had
00:10:54
such a nasty and wild disposition that even
00:10:58
birds and animals skirted his hut,
00:11:00
for any disobedience he could
00:11:03
pay with his life,
00:11:06
they said that they allegedly saw how
00:11:09
dark circles were cut around his hut at night
00:11:11
figures
00:11:12
crawling out of the nearest river and in the morning they go
00:11:15
back,
00:11:17
they heard how in the middle of the night,
00:11:19
ringing female laughter was heard from the side of his home, and
00:11:23
how he himself was in dark rags and
00:11:25
overgrown hair, that the goblin himself was riding
00:11:29
across the field on a black horse,
00:11:33
Soviet gendarmes visited him several times, threatening execution for
00:11:36
spreading obscurantism, after which
00:11:39
they did not return back to the village and
00:11:41
then stopped going to him and stopped altogether,
00:11:44
then he disappeared and the man himself, the carving,
00:11:48
remained standing in its place and
00:11:51
no one dared to approach it, even on pain of
00:11:53
death, they said that on the night when the sorcerer
00:11:56
disappeared right out of it, a
00:11:59
huge wolf jumped out and after a split
00:12:01
second disappeared into the shadows of the forest,
00:12:04
to say that I was interested in this
00:12:06
story is to say nothing, I decided to
00:12:10
tell the teacher that I was going into the forest for a
00:12:12
quiet hunt, the next day
00:12:14
to make a foray across the river in order to see
00:12:18
everything for myself with my eyes I was brave then, I was
00:12:21
not afraid of anything, only you and you yourself
00:12:24
admitted, like all of us at that time,
00:12:27
apparently in vain the
00:12:28
old blackened hut of the local sorcerer
00:12:31
rose like a dark spot in the middle of the wild
00:12:34
field vegetation and tall grass, I’m
00:12:37
already wondering what I can profit from
00:12:40
inside, I began to break through the
00:12:42
grass to At the entrance to the house, I really wanted
00:12:45
to find some artifact in the hut, an
00:12:48
ancient thing that I could later
00:12:51
mention in my thesis. The hut was not
00:12:54
locked and I got inside without any problems. It
00:12:57
was dark. The floor was rotten. The hut was almost
00:13:00
empty and lay untouched on the floor.
00:13:02
some feathers were scattered around,
00:13:05
old rags were scattered around, I
00:13:09
couldn’t find anything remarkable then, and that is, I was
00:13:11
smoking, sitting on the trample, and throwing
00:13:14
cigarette butts right on the floor,
00:13:16
sitting in an empty house, I quickly
00:13:19
got bored, I went out into the street, preparing to
00:13:22
return to the village, when I stumbled
00:13:24
on the porch and fell on its side, almost falling head over
00:13:27
heels from this very porch, painfully
00:13:30
hitting the key of the mind, the wooden flooring
00:13:32
loudly collapsed, I rose to my feet,
00:13:35
shaking myself, my attention was attracted by a
00:13:38
large black bird sitting proudly on the
00:13:41
remains of a crow, having knocked down and extinguishing the fence,
00:13:44
for a long time and intently studied me with its gaze
00:13:46
and through I screamed for a couple of minutes, jerking
00:13:50
my head in my direction,
00:13:51
suddenly getting angry, I grabbed a couple of
00:13:54
medium-sized stones that I found
00:13:57
under the porch and
00:14:00
threw them at the bird with all my might, hitting the raven’s wing with one of them,
00:14:03
almost knocking him off his
00:14:05
perch, the bird ran away
00:14:09
screaming for a long time and then I threw the stone the window was
00:14:12
broken into pieces by a hooligan, I
00:14:16
wanted to laugh at the local superstitions, I
00:14:19
laughed until a short
00:14:22
week after returning home, it
00:14:24
started
00:14:26
at first, I got a fever, which I attributed
00:14:30
to overheating under the scorching July sun,
00:14:32
I told my mother about this, but that she
00:14:35
sent me to sleep it off
00:14:37
in the middle night I woke up from wild pain in a
00:14:40
hot wave spreading down my left
00:14:43
shin,
00:14:44
I jumped up, shaking off my left leg and jumping
00:14:48
on my right, trying to alleviate my
00:14:51
suffering, and only then I noticed that a crimson red spot was
00:14:54
rapidly spreading from the tips of my toes,
00:14:59
my scream woke up then, it seems the whole
00:15:02
house, and half an hour later I I was already urgently
00:15:05
taken to the surgical department in a
00:15:08
semi-conscious state at the nearest hospital, the
00:15:11
doctors were fussing around me, at first I
00:15:14
suspected some kind of infection with an abstruse
00:15:16
name, but the tests were in perfect
00:15:19
condition
00:15:20
and tests for various strains were
00:15:22
negative an hour after
00:15:25
admission to the department, the gangrene was enough
00:15:28
already, the whole lower leg was blackened,
00:15:31
cracked the skin in some
00:15:33
areas was bursting, spewing out
00:15:36
yellowish contents with bloody
00:15:38
streaks,
00:15:40
my body was shaking with large tremors,
00:15:43
son, I swear to you that on
00:15:47
my limbs under the skin, if you
00:15:49
looked closely, you could see
00:15:51
thin swollen veins about a liter of black
00:15:55
that were pulsating out of tune with the beating of my
00:15:57
heart, like living tentacles with their
00:15:59
own life, the
00:16:01
doctors were in a panic, they didn’t understand what was
00:16:05
happening to me, because all vital
00:16:07
signs were normal and the large veins and
00:16:10
arteries of the legs seemed to be healthy, but at the same
00:16:14
time they were rapidly collapsing,
00:16:16
they cut me into pieces literally
00:16:18
every hour,
00:16:20
they cleaned out pus from the constantly
00:16:22
growing yoast ashok on the face of the
00:16:24
young intern, I apparently will never forget,
00:16:28
then it all ended abruptly, we shortened the leg
00:16:31
to the base, lying in the ward under
00:16:34
a drip, I often thought that the local village healer should have taken
00:16:37
me to that village then,
00:16:39
maybe they
00:16:43
would have saved me, lost, but only who
00:16:46
about it at that moment I thought after that
00:16:49
I received an extract with the diagnosis that
00:16:51
I was given, it seems to
00:16:53
protect myself from questions from the university, I
00:16:56
took the documents for some time, worked
00:16:59
either as a salesman or as a watchman, got
00:17:02
disabled and sat on the neck of my relatives,
00:17:04
now after so many years I still
00:17:07
can’t understand what it was for, nothing for
00:17:11
broken glass and a couple of thrown cigarette butts,
00:17:15
no Arseny covered his face with his hands and the garden of his
00:17:18
cassock, and I was silent, already turning over in my head
00:17:21
the plan of escaping from the crazy
00:17:23
old man’s apartment, I didn’t hear anything more than Gennadyevich’s fears,
00:17:26
but
00:17:29
I had to meet him a second time I didn’t succeed, I often
00:17:32
replay his story in my head,
00:17:34
trying to find a reasonable explanation for
00:17:36
what happened, is
00:17:38
it possible that the old man
00:17:40
became mentally damaged after what happened and was delirious,
00:17:43
or did the pensioner actually meet
00:17:46
something or someone who
00:17:48
shouldn’t have been insulted by his presence,
00:17:50
I don’t know, but to be honest, after that
00:17:53
conversation,
00:17:54
my convinced rationalism gave way
00:17:57
to the volunteers, after that I still worked for a
00:18:00
couple of years, they told people they were not different, but
00:18:04
I have never encountered anything like this again, which I am
00:18:05
incredibly
00:18:08
happy about

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https://t.me/vezuchik

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