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00:00:01
[music]
00:00:18
the question of the origin of the three zhuz of the Kazakhs
00:00:21
is essentially this. The key
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question of Kazakh history especially
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is that nowhere else in the
00:00:27
nomadic world, be it in the spaces
00:00:30
of Eurasia or in North Africa, is there
00:00:32
such a structure of three zhuz if we
00:00:34
look at the usually steppe there
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have been quite a lot of these states over the
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last couple of thousand years,
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the structure is always more likely divided into the right wing, the
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left wing, the center, this is typical for the
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state of the Jochi ulus of the Golden Horde,
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what we know is typical for the Mgar
00:00:50
states, this was typical for the Khunom,
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they even had princes left wing princes of the
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right wing That is, there were
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three zhuzes in exactly this format.
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Nowhere else, accordingly,
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the question arose: where exactly, why, what is the
00:01:04
reason why the Kazakh zhuzes, the Kazakhs
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formed a zhuze structure and there
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were a lot of versions Well, in the
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classical Kazakh one, so legendary
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a version that is usually transmitted by oral tradition.
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Well, for example, Shakarim
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very actively supported this idea, he says
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that there was a certain legendary Khan Alash
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who sent an army of three hundred
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horsemen, which means, respectively,
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led by three brothers who
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formed
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both hierarchies and therefore are trying to bring the family
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structure under it, let’s say
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they are trying to bring down the system of
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political seniority, there is such a version, we
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conventionally call them naturally
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historical in Western Kazakhstan, this is
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the region, as it were, Emba Gadzha in Central
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Kazakhstan, such a
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system is in the
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north of Eastern Kazakhstan. This is somewhat
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different, more with the mountains, that is, this
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natural pumping system
00:02:05
formed, as it were, this but here is the weak
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link, if for example you agree with this
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idea, then it turns out that this required a
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very long period of peace such
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that people were nomadic tribes
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forming such a system, they last
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formed first the eldest then the middle
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then the youngest Well, this is logical from this it
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naturally turns out but here
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the question of zhuz we arises we know they appear for the first time
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at the end of the 10th century, for sure they already
00:02:30
exist, that is, at the end of the 15th century during the time of
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Khan Tauke there are definitely zhuzes, but during the Khania Sima at the
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beginning of the 15th century there are definitely no zhuzes, that
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is, there are uluses of the Chingizids there, there are
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different uluses of Tursun khan Ulus there of
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Yesima himself but no zhuzes
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exist. So they appeared somewhere
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between Sim and Tauke somewhere in this
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interval. This is the middle of the 15th century, but if
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we look at the history of the mid-15th century, there
00:02:54
was no centralized state in the Kazakhs; there were a lot of khans;
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there were a lot of warriors there was a very difficult
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period, for example, those
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territories that today, as we
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say, are part of the younger Ruz,
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they were largely part of the
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Gai Horde at that moment. Well, for
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example, Emba was the Nagai Horde,
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if we look, for example, at
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south-eastern Kazakhstan, there is the presence
00:03:13
of Mogulistan the influence was very serious.
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That is, it turns out that in conditions of
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instability of the political situation,
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to say that someone could form
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and create this hierarchy senior
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middle junior It would very much
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presuppose the presence of a centralized
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state
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[music] the
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question arises then where then
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where do the roots come from? Why did the
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zhuz structure actually arise and if, in fact,
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such processes are happening,
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then we understand that it’s not so simple
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here. There is probably some reason. But
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at the same time, it should be very simple
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because it went completely
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unnoticed for a large number of
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people who lived in the Kazakh steppe then that is,
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for them it was a natural
00:04:01
process. That is, it was not simple and simple
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at the same time it had to be, as if
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putting forward an idea, a hypothesis, I suggested
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starting from several initial
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points, the first point is that in the steppe. It is necessary to
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clearly distinguish between the position of Ulus and Yurt, here in the
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Mongolian states Ulus - it was
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a State, it was like
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nomadic tribes that could move
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today they are here Tomorrow they are in another
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place and Yurt was the territory
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that they controlled and in the
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Mongolian states
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Yurt and Ulus were clearly divided And if we
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look, for example, at the history of the Kazakh
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there too uluses move Yurt - this is
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a territory, these are different things, so in
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fact, talking about tying the history of
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pumping is a little difficult. The second point
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is the political situation in the middle of the
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15th century in the Kazakh steppe, firstly, at the
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beginning of the 15th century, sharp
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political changes occur. Well, the most
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serious change is the
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formation of the Dzungarian state,
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on the one hand, a large
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Dzungar state was formed in the east, it
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begins to wage war with the Qin Empire,
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which at the same time begins to
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advance into the Mongol steppes for the first time in
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thousands of years, this has never happened before. The
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second example is that the
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Russian Empire enters the steppes, too.
00:05:12
control the steppe
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territory along the Volga and thus
00:05:15
weakens the Nagai Horde and at the beginning of the 15th
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century a group of Dzungar tribes are two
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groups of Targus and Derbets, they passed through the
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Kazakh steppe, defeated the Nagais in
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between the rivers Jacques and Volga, the Ural and Volga
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and founded the Kalmyk Khanate there,
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naturally the Nagais are there was a
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crushing defeat, a significant
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part of the Nagais fled to the Caucasus and those
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who were eastern Gaians were the so-
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called Alty Ulsk Uluses. They
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submitted to the Kalmyks, they became part of the
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politically dependent Kalmyks, and in this
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situation, at the same time, the Dzungar
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Khanate from the Eastern side begins to
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put pressure on Moghulistan
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Moghulistan is the territory Eastern
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Turkestan at that moment, and historically
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Moghulistan occupied the Semirechye
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territory, and here we must
00:06:01
say a little about the difference. What was the
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difference between the Gai horde, the Kazakh
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Khanate and Moghulistan, all these were
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fragments of the Mongol states that
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existed at the time of the crisis of the Golden
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Horde ulus Juchi In the ulus of Chagatai,
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separate generalized
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tribal unions were formed that were called
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Gays, Kazakhs, Mughals. But these were
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political unions; there
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was not much linguistic cultural difference between them, but
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politically they were different from each other; there were
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wars; there were conflicts; there were unions;
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Well, these were such different situations, and
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the question is the fact that at the very
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moment when the Dzungars from the east
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defeated Moghulistan, the Kalmyks in the west
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defeated the Nagais and it turned out that the
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defeat of both of them put
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the situation in the steppe in a very difficult
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situation because three
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previously competing groups of tribes or groups of
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tribal unions they found themselves squeezed into a small
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territory near they found very little
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room for maneuver, and very strong opponents emerged from the East and
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West,
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which did not give them
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the opportunity to pursue their previous
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policies, and in this situation it turns out
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that each, as it were, a group of tribes begins to
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look for a solution to the problem, the level of
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concentration of political power in
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Kazakh Khanate both in the Gai Arda and in the
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Mughals was very low because by
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that moment the period of internecine
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wars had passed, there were a lot of splits, the Kazakhs
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had several Khans there was no
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centralization, and the Dzungars had a
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very high level of
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concentration of military-political power and
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it turns out that in this situation the Mughals
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lost the state completely. This is the
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last third of the 15th century, the Nagai Horde
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practically ceased to
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exist in the middle of the 15th century, but the
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people remained and the people ended up in that
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eastern part, these Alty Ulsk mustaches,
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they were pressed against the Kazakh
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Khanate, which also did not represent there is no
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one Monolith and It would seem so
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theoretically the Gaians periodically before this
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lived together with the Kazakhs, the Mughals lived with the
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Kazas and vice versa in this situation there was a
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question of political and possibly
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religious ethnic survival
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because the Kalmyks were Buddhists and for these
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tribes there was the religion of Islam and for them this
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were Well, let's say, religious opponents were not
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only ethnic, they were Mongol-
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speaking Kazakhs, Mughals and Gays spoke the
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Turkic language of the Kipchak
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language group, naturally this also
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created a problem in this situation. Well,
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my hypothesis is that these
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three groups had to find a compromise
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they needed was to find a compromise that
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could ensure their unification and here
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the question arises. The key question is why then
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senior middle junior What is the idea here
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again the hypothesis is that
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this value at that moment this
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distribution did not have much
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meaning It was a tradition it was a
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cultural tradition but which had no
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practical meaning Because if
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it had a practical meaning, it would have been
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a little different because this is a
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hierarchy in a certain way. But it
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seems to me that this is not, but then what could
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have been and then the political
00:09:02
tradition of the Mongol era of Genghis Khan arises of the
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era of Genghis Khan because that the
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Kazakh Khans at that time had, say, a
00:09:09
direct connection with the Genghisid inheritance, they
00:09:12
were about the Genghisids, and among the Mughals, the bulk of the
00:09:14
rulers were Genghisids,
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although they were from another family from the Chagatai ulus,
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here there were us Juchis, these were from the
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Chagatai ulus, and then the only thing that arises
00:09:23
immediately is possible to say why the youngest became the
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junior zhuz for only one simple
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reason that the Genghisids did not rule the Gai Horde,
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these were the descendants of
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Edigei Murza Murza Adigei who ruled the
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Golden Horde, his family ruled the
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Gai Horde until its end. But they
00:09:39
were not Genghisids. Then the question arises:
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why are the middle seniors there is also a
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question here because, well, it would seem that
00:09:45
they still united around the Kazakh
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Khanate, that is, at least the
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political dynasty was of the
00:09:50
Kazakh Khanate starting there from Yesim
00:09:54
then Jangir then Tauke if we
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agree with this version then that the Mughals are
00:09:58
those who came out of the Mongol khanates from
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Mogulistan, they were descendants of Chagatai,
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if again based on the Mongolian
00:10:04
old hierarchy, then Chagatai Guardian of
00:10:06
Yassy is one of the Well, again, I say this at
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that moment it was very formal
00:10:10
because the power of the Genghisids was already formal,
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it was already weakening in many states
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because they abandoned it This means that the
00:10:17
influence of individual tribes comes to the fore for power,
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and this is reflected at the
00:10:21
beginning of the 17th century, when the Kazakhs
00:10:23
encounter the Dzungars
00:10:25
once again. And at this moment, the Dzungars are
00:10:27
again stronger than the Kazakhs, and it is precisely because of the
00:10:29
high degree of concentration of
00:10:31
political power that the Kazakh
00:10:33
power of the Khans was very weak and
00:10:35
therefore each tribe individually entered
00:10:37
into conflict with the Dzungars,
00:10:38
lost, was defeated, and
00:10:41
accordingly from this
00:10:42
this terrible tragedy arose at the beginning of the
00:10:44
eighteenth century, which led to the fact
00:10:46
that the Kazakhs suffered huge losses; this
00:10:49
was not a separation into three separate
00:10:51
groups and not the formation of naturally
00:10:53
historical territories of Cavani, it was, let’s
00:10:55
say, a unification in a difficult
00:10:57
geopolitical geo
00:10:59
situation in order to survive. And in this
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situation there was no time for sentimentality,
00:11:03
they found a form that was convenient. And
00:11:06
the convenience of the form was that
00:11:08
it was a consequence of the Genghisid political
00:11:10
tradition; everyone
00:11:13
[music]
00:11:19
understood it the hypothesis is clear that this is
00:11:22
only an assumption, I cannot
00:11:24
say naturally, but it seems to me that
00:11:26
the logic is this:
00:11:30
in this
00:11:31
situation, on the one hand, there were those tribes
00:11:33
that adjoined, on the other hand, it
00:11:36
was the
00:11:37
Kazakh Khans who were interested, that is, at that time it was
00:11:40
either Yesim or Dzhangir More likely after
00:11:43
Jangi tauke around this time why
00:11:46
Because the addition of new tribes
00:11:47
strengthens the power of the khan And the khan may
00:11:50
believe that he will thus strengthen
00:11:52
his power and also in the iwa rizi with the Khan's
00:11:56
vla
00:11:57
prip can give them a basis; moreover,
00:12:00
they are therefore interested in
00:12:02
new tribes joined it.
00:12:04
This increased the number of subjects,
00:12:06
increased the number of armies in the
00:12:08
end. The militia is meant if we
00:12:10
look at how the Kazakh Khanate
00:12:13
was formed on the territory of the left
00:12:14
wing of the Juchi ulus. That is, it was not
00:12:16
the main wing, the main center of
00:12:18
political power of the Jochi ulus - It
00:12:20
was the Black Sea steppes and the Volga region And
00:12:22
Kazakhstan - it was the left wing and the second
00:12:24
point was that it was a compromise that the
00:12:26
Khans retained the Kazakh
00:12:28
political power, the
00:12:30
Moguls retained the aliens, they gave them, as it
00:12:33
were, the status of the elder, based on the
00:12:35
formally conditional understanding that Chagatai
00:12:38
is the Keeper of the jars among the major
00:12:40
Kazakh names tribes that are large without
00:12:43
touching the small names under clans,
00:12:45
most of the names are of Mongolian
00:12:47
origin. That is, these are the Lat Kont
00:12:51
Argyns, these are the tribes that have
00:12:55
obvious predecessors in the history of the
00:12:57
Mongolian Genghis Khan, those tribes
00:13:00
that once lived on the territory of
00:13:01
Mongolia Jala Ira, for example, from here
00:13:03
several lines of development arise, that
00:13:05
is Some say in Kazakhstan, a
00:13:06
widespread opinion is that in
00:13:08
fact those tribes who lived in Mongolia
00:13:10
were not Mongols, they were
00:13:13
Turks; the second version says that
00:13:16
when they came to the territory together with
00:13:17
Genghis Khan on the territory of Kazakhstan, they are
00:13:19
here. But here you must keep in mind that here
00:13:23
In my book, I again express a
00:13:24
hypothesis and prove that Genghis Khan
00:13:26
is different from other nomadic states,
00:13:28
that at the heart of his state there were no
00:13:30
tribes, that is, any nomadic state
00:13:33
consists of tribes, any Akhunov there Avaro
00:13:36
in anyone, but Genghis Khan destroyed the
00:13:38
structure of the tribes, he formed these and
00:13:40
it is possible in the book explains this, it
00:13:43
is proven that he formed the
00:13:45
so-called thousands of armies from different people, and
00:13:48
then from these thousands of armies, over time,
00:13:50
new tribes were formed and the structure of the
00:13:52
tribes was that he
00:13:54
formed these thousands from people of conquered
00:13:56
nomadic tribes and put them at the head of
00:13:59
small tribes Mongolia who were loyal
00:14:01
to him and this is in the secret legend
00:14:05
of Rashid, for example, such versions go and he
00:14:07
appointed gathered people there from different
00:14:09
different different tribes there 100 from there 100
00:14:11
from there from there and at the head he put a
00:14:13
man there
00:14:14
dulat and this led to the fact that by a
00:14:17
huge the territory occupied by
00:14:19
the Mongols in Iran in Russia, everywhere
00:14:22
there are the same chewings and in the
00:14:24
same way in
00:14:27
which they served the Lithuanian
00:14:30
state in Lithuania they also have
00:14:33
manta ornas, or for example,
00:14:37
let’s take a simple example. What, for example, if we remember that
00:14:39
list of famous Uzbek tribes from the
00:14:40
times of Khan Abulkhair to from the moment the
00:14:42
Kazakh Khanate was formed, it is
00:14:44
very clearly visible that some of the tribes from
00:14:47
this list left along with the Abl
00:14:50
Khair tribes of the Mingi Yuzy Kun, for example,
00:14:54
and some of the tribes remained, the Kazakh steppe
00:14:57
became the Kazakh tribes. But the choice was
00:14:59
political because there
00:15:01
was no ethnic difference between them at that moment
00:15:03
if we look, for example,
00:15:04
most of the tribes that today make up
00:15:07
the middle Zhus are precisely the tribes of the left
00:15:09
wing of the Usa Jochi, which were part of the
00:15:11
Bhai state and then the state of the
00:15:13
Kazakh Khanate. And if we look
00:15:15
at the tribes that, in the older armor, are
00:15:17
the largest tribe, Well, the
00:15:21
Douglas tribe of the Mirza state Khaidar Dulati
00:15:26
was the most famous representative of this tribe, and here it turns out to be a kind of confusion,
00:15:29
again because, well, for example, the Argyns have karakeseks under their mouths,
00:15:31
for example, and in our zhuz
00:15:33
there is a separate karakeseks under their mouths and
00:15:35
it would seem, Well, why did he say, and here
00:15:37
our well, let’s say, usually such a
00:15:39
legendary begins history begins to come up with
00:15:42
different versions of who came from who, but
00:15:45
here we need one thesis. It is always
00:15:47
often disputed that this is the
00:15:48
story of Genghis Khan.
00:15:50
So I think it drew a line in the history of
00:15:53
nomadic statehood, that is,
00:15:55
only tribes entered the era of Genghis Khan and
00:15:57
left it completely other names
00:15:59
could coincide But the people were
00:16:01
completely different and this is a very
00:16:03
painful question because since
00:16:05
so many people strive for their origins in the ancients,
00:16:07
they strive to say that
00:16:09
we are there very deep in the past These are
00:16:12
our tribes and when this dispute takes place
00:16:14
Well, for example, the classic example, the word
00:16:16
Naiman - this is translated from the Mongolian language
00:16:18
as eight Union of eight
00:16:20
tribes, that is, it is known how
00:16:22
close it would be to the Khitan who lived on the territory of
00:16:24
Mongolia. And we have a very serious
00:16:26
discussion about who they were, where they were from,
00:16:28
or Argyns, this is a direct analogy to the
00:16:31
Argun River from Mongolian there are translations, that
00:16:33
is, well, this is a further topic,
00:16:35
this is a very complex model of the relationship
00:16:37
between Turkic-speaking and Mongol-speaking people, and
00:16:40
here, of course, a lot of ground opens up
00:16:42
for interpretation, but history
00:16:44
suggests that any hypothesis has
00:16:46
some kind of logical justification and
00:16:48
it is advisable to reinforce it, it is clear that we
00:16:49
cannot find B there is no evidence in the archives
00:16:51
about this, it is impossible,
00:16:53
but at the same time, a certain logic, a
00:16:55
certain sequence can be
00:16:57
understood based on
00:16:59
existing
00:17:01
[music]
00:17:13
sources

Description:

Вопрос о происхождении трех жузов у казахов, возможно, ключевой вопрос казахской истории. В кочевом мире, будь то на пространствах Евразии, будь то в северной Африке, нет такой структуры трех жузов. Степные государства, а их довольно много было на протяжении последних двух тысяч лет, чаще всего делились на правое крыло, на левое крыло, центр. Такое деление типично и для государства улуса Джучи, золотой Орды. Это типично для джунгарских государств. Это было типично для хуннов. У них даже были князья левого крыла, князья правого крыла. Но деления на три жуза, в таком формате как у казахов, нет нигде больше И возникают вопросы: откуда, почему, в чем причина, почему именно у казахов образовалась жузовая структура? Очередной исторический этюд серии «Дорога людей» известного историка востоковеда, кандидата исторических наук Султана Акимбекова. Подписывайтесь прямо сейчас - https://www.youtube.com/channel/UCTAC6CvKi3UTdNINuLn0KgA?sub_confirmation=1 Смотрите плейлист "Этнография Казахстана и Средней Азии": https://www.youtube.com/watch?v=DZUKBk0ArHI&list=PL0GiS6Bm22n98zCjzSVoDHKnlVXhSJJbe Смотрите также плейлист "Документальные фильмы Дорога людей" - https://www.youtube.com/watch?v=hLGhR3KVe8w&list=PL0GiS6Bm22n8PDL8F8s6RaTcY1B6Ci25J&index=3&t=267s Наши соцсети: Facebook: https://www.facebook.com/unsupportedbrowser Twitter: https://bit.ly/2VEzBNL

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