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Video tags
Subtitles
Russian
00:00:00
part 1200:00:03
adventure sci-fi00:00:05
razor blades which was written by Ivan00:00:07
Antonych Efremov but first we will continue00:00:13
learn00:00:15
details of the life of Ivan Antonich00:00:21
examples of science fiction writers who00:00:23
left their mark on science a lot00:00:26
biochemist Isaac Asimov00:00:28
inventor arthur clarke philosopher00:00:31
stanislav lem geographer jules verne what00:00:34
the founder of the genre himself says there00:00:36
Herbert Wells was a doctor of biology but00:00:39
Ivan Antonovich Efremov in this cohort00:00:41
occupies a special place00:00:44
parental influence on and recovery00:00:46
there was little main impetus for development00:00:49
the personality given in the books is his father comes from00:00:51
factory peasants of the Old Believers was tall00:00:54
and a strong man went to the bear with00:00:57
with one spear, how a merchant dealt with faces00:00:59
merchant had a titular adviser00:01:02
why father had a cool temper in their yard00:01:07
instead of a dog he ran along a wire00:01:09
the bear caught in the forest, the foundations were in00:01:13
family traditional mother mostly00:01:14
dealt with his sick brother Vasily00:01:17
Ivan Rost learned to read on his own00:01:20
early and at the age of 6 already his father’s and edema00:01:23
already true Hogarth Roney Sr. share with us00:01:26
Jack London Herbert Wells00:01:28
this is such a gentlemanly set of young men00:01:31
romance revolution parents divorced00:01:33
he and his children moved to Kherson, it will work out00:01:35
marry the commander of the red army00:01:38
the children were left in the care of a relative00:01:41
but soon she died of typhus further00:01:43
the name of the young Soviet generation00:01:45
took over the people's department00:01:46
education00:01:47
and then Ivan joined the 2 2 10 army00:01:52
once during the bombing of Ochakovo00:01:55
a White Guard shell fell very close00:01:57
there were many killed by the blast wave00:02:00
shell-shocked and filled with sand in the lungs00:02:03
stuttering remained for life therefore00:02:05
he was not a very talkative person00:02:06
and the professor never systematically00:02:09
taught00:02:11
in the second Ivan Efremov to subtlety00:02:13
learned how a car works00:02:15
driving it both will be useful in00:02:17
further expeditionary life00:02:19
passion for cars will remain forever00:02:20
life after the war was part of them00:02:23
disbanded and he demobilized00:02:25
went to Petrograd and studied first00:02:27
unloading firewood and logs from wagons and00:02:29
timber trucks then worked as a driver for00:02:32
mechanic later went to school here00:02:35
the basis was covered by a passion for reading, he read00:02:37
works on the theory of evolution00:02:40
adventures among biology books00:02:43
research came across an article of collateral00:02:46
Petr Petrovich drying on evolution00:02:48
terrestrial vertebrates and role00:02:50
biological climate changes from00:02:53
I wrote a letter with excess feeling00:02:55
the academician received a response with a proposal00:02:58
meet the conversation taking into account took place00:02:59
Mostly Ivan's first time at the museum00:03:02
saw a cast of a diplodocus skeleton00:03:06
andy criteria much more what in00:03:09
determined him to give further00:03:11
path to science00:03:13
however, the time has not yet come for him00:03:16
archives soaked in book dust and00:03:18
wanderlust scientific symposiums00:03:20
took its toll in 1923, a young man00:03:24
passed the exams to storm our shocking00:03:26
sailing with Petrograd seafarers00:03:29
classes and next spring went to00:03:31
Far East00:03:32
engaged as a sailor on a sail on a motor00:03:34
ship third international00:03:39
make a decisive choice between00:03:41
wanderings and sciences and was not just Ivan00:03:44
I was looking for my way to resolve00:03:46
who tormented him with doubts decided to talk00:03:48
with your captain lukman you also00:03:51
the author of sea stories we sat at00:03:54
him at home on the sixth line drinking tea with00:03:55
remembered Ivan Antonovich with jam00:03:57
spoke and he listened listened carefully00:04:00
without interrupting you know this is a great gift00:04:01
be able to listen then Ivan said go to00:04:05
the science of the sea brother that you are his anyway00:04:08
never again for just sea salt00:04:11
ate you on the recommendation of drying on00:04:13
Ivan Efremov enrolled in biology00:04:17
Department of Physics and Mathematics00:04:18
Faculty of Leningrad University00:04:20
passion for travel was filled with new00:04:23
the contents were now serious00:04:25
academic research he had to00:04:27
visit Central Asia and the Caspian Sea00:04:29
Far East in the vastness of Siberia in00:04:31
Mongolia its Far Eastern Caspian00:04:33
sea impressions found years later00:04:36
reflected in stories00:04:38
publications in scientific journals searches00:04:41
early Triassic labyrinth don't of00:04:44
coastal-marine sediments of Efremov00:04:46
gradually became a great scientist00:04:48
his thought did not stop at any00:04:50
moment and there was not enough time for everything00:04:54
returning to Leningrad to the usual00:04:55
work as a preparator and added scientific00:04:58
Ivan Antonovich publishes the first scientific00:05:01
article in the proceedings of the Geological Museum00:05:02
Academy of Sciences of the USSR this is the work00:05:06
marked the beginning of future typhus by us and00:05:09
in fact, Ivan Antonich discovered completely00:05:10
a new branch fell from paleontology00:05:12
science in 1928, Pyotr Sushkin dies and00:05:16
labyrinth house usa jengi 1 taxon00:05:20
described Ephraim was named bento saurus00:05:25
dry and00:05:28
a year after meeting the main00:05:32
we are aware of pine historical geology00:05:34
Ivan Antonich spoke about tectonics00:05:37
assumption that oceanic depressions00:05:39
similar continents have complex00:05:42
relief00:05:43
seamounts lack a thick layer00:05:46
sediments their magmatic basement00:05:48
available for study article has been sent00:05:51
Jacques graphics and show and although received00:05:54
devastating reviews time has shown that00:05:56
Efremov was right in the end00:05:58
industrialization of the country required new00:05:59
sources of raw materials soon Ivan Antonovich00:06:02
headed by geologist00:06:04
film crew to study corr.00:06:06
Golinsky cuprous sandstones it was00:06:09
period of gender accumulation ontological00:06:11
geological experience in the thirty-first00:06:13
year he was the head of the lower detachment00:06:15
men's geological expedition00:06:16
Academy decree from Khabarovsk detachment00:06:19
went down to a dead road00:06:22
Permian power00:06:23
explored the valley and mouth of the Gurin River or00:06:26
grief and lake area and varron through00:06:30
some time at this place began00:06:32
construction of Komsomolsk-on-Amur00:06:35
later Ivan Efremov worked on the site from00:06:38
influence to the village of Tynda expedition00:06:41
was delayed at the start so 60000:06:42
Kilometers of travel through the mountains eventually had to00:06:44
move at maximum speed00:06:46
the last third of Ephraim's journey00:06:48
the companions walked through deep snow and frosts00:06:51
then stood strong at -40 degrees00:06:54
one of the bam participants laid exactly00:06:57
one of the sections of the bam was laid precisely00:06:59
along this path00:07:00
based on the results of two field seasons there was00:07:03
an article was written from Aldan to the upper reaches00:07:06
enchantment and a geological map was drawn up00:07:10
further maps of this inaccessible00:07:12
area was used in compiling00:07:14
large Soviet world atlas00:07:17
seasons 1932 and three fourth years00:07:21
undermined Ivan’s heroic health00:07:23
Antonovich but acquired in00:07:24
geological expeditions experience not only00:07:26
scientific but also vitally opened the door for him and00:07:29
it was there that plots were born into literature00:07:31
most and early stories like00:07:33
Efremov himself said the sublunary char00:07:36
storage accurate description of one of the00:07:38
listening to part of my Siberian travels00:07:41
15 novels razor blade and before 13 before00:07:47
in the next part we will continue to talk00:07:50
O00:07:52
details of his life and work for us there00:07:55
and so on, part 12, but here’s the movie camera and00:08:01
Razer turned on the light and lit a cigarette00:08:03
and calmly replied I won’t allow it00:08:05
insult me get out of here drunk puppy00:08:08
while I was intact I thought I was dealing with00:08:11
man they are sam patent bastard00:08:17
the artist’s incomprehensible condition saved00:08:19
Treyvish from big trouble producer00:08:22
I didn’t know that skinny-looking Dayaram00:08:24
had great physical strength and00:08:27
regularly practiced all-around but00:08:31
now the artist could barely stand on his feet outside00:08:34
he screamed out of rage and powerlessness00:08:36
I immediately regretted my careless words00:08:39
now I know everything about you slave owner00:08:42
molester and profiteer government00:08:45
my country will not tolerate yours here00:08:47
I am a vile gang in the heart of India00:08:50
I'll take care of it, the tight stranglers have disappeared00:08:53
the colonialists appeared and also disappeared00:08:55
now another evil spirit is crawling, stranglers00:08:58
beauty I hate you Dayaram turned and00:09:02
staggeringly went to the door treyvish rushed00:09:04
followed with clenched fists00:09:06
stopped and threw himself into a chair with an insolent00:09:09
with fur00:09:10
the colored dog went and couldn't stand it and got high00:09:14
hashish so you are all beautifully stuffy00:09:17
intellectuals of radii added more00:09:20
some kind of swearing at the Dayars and I didn’t hear it00:09:23
trying to quickly leave the vile place00:09:26
so that's what this vile man is all about00:09:30
treated him to drugged cigarettes00:09:32
why to make fun of him at first00:09:37
sincere00:09:38
oh god how hard it is to walk in a straight line no he00:09:42
cannot appear in renderings like this00:09:43
the artist trudged slowly00:09:46
moving your feet towards00:09:48
village and the path to the temple wall00:09:50
seemed endlessly long, he sank00:09:54
on the ground behind the bushes, squeezing with your hands00:09:57
head00:09:58
it seemed like she was about to burst from00:10:00
monstrously exaggerated sounds from00:10:03
grotesqueness of your images this is not lice and00:10:05
pile up on top of each other where in00:10:07
strange distortions disappeared and appeared00:10:10
Tom Narendra Trazer body temples00:10:13
khajuraho00:10:15
at this time treyvish held a hasty00:10:18
council with two of his assistants00:10:20
this Ahmed always accompanied00:10:23
bodies there and lived with the eye of Balta00:10:26
stations in an astrakhan cap on one side00:10:29
I saw yours earlier with this multicar im00:10:32
four days ago bara sahib announced00:10:35
Then00:10:37
O00:10:38
the devil now I understand I was stupid and chatted00:10:42
the producer muttered extra in English00:10:44
Walking widely around the room I thought before00:10:47
I'm just an ordinary Indian simpleton00:10:49
frown Ahmed from and Ghalib stay said00:10:52
American in Urdu and 2 escort bodies00:10:56
Tom left00:10:57
as the producer took out his wallet and handed it over00:11:00
gali a navel of 10 rupees banknotes00:11:04
expectantly looked at00:11:06
owner00:11:07
remove the multicar and bahadur no no no00:11:10
in any case you hear you need to act00:11:12
to another but without wasting a minute while this one00:11:15
the drugged fool didn't make it home00:11:17
he will go until dawn bahadur00:11:20
Pamir cigarettes are beyond his strength00:11:23
the producer opened the locker and served the galib00:11:26
flat bottle with whiskey00:11:28
both bent over the table thorn part00:11:30
as the conspirators acted at that moment00:11:33
at each other like hook-nosed brothers with00:11:36
narrow mustache over thin lips00:11:38
equally cruel eyes00:11:41
here is the key to my car just remember that00:11:44
murder will trigger an investigation00:11:47
no one cares about a beaten up drunk00:11:52
dayaram sitting under a tree waiting00:11:54
until his body copes with the poison and the world00:11:57
will stop swaying in exaggerated00:11:59
feelings vaguely noted the car with00:12:02
extinguished headlights00:12:03
about driving along the road to the village and turning00:12:06
I'm going to the village00:12:08
the noise of cars and muffled00:12:11
the voices here he heard painfully00:12:14
excessively acute hearing ears00:12:17
how funny these two are sneaking00:12:20
looking around like boys playing00:12:23
robbers ah and dayaram rolled up00:12:26
tears flowed down my cheeks with uncontrollable laughter00:12:29
he pointed his finger at those approaching00:12:32
what eccentric people00:12:35
he was grabbed by the collar and lifted roughly00:12:37
shook and dragged to the car and drove00:12:40
for a long time at high speed00:12:42
signals from oncoming cars and jerks00:12:44
braking became more frequent as they approached00:12:47
big city a few more sharp00:12:49
turns, the headlights went out and the car passed00:12:53
the man stopped walking a little quietly00:12:56
sitting on yes I jumped off the frame00:12:58
back and went out stretching his numb legs00:13:02
the artist began to rise00:13:04
hard blow to the temple00:13:07
and the red sea flooded the whole world00:13:11
no longer felt how brutal and00:13:13
they methodically beat him in the face and trampled on him00:13:16
kicks00:13:17
unconscious dayaram tired of pouring00:13:19
whiskey in his throat, he unclenched his teeth, he came to00:13:22
himself coughed from returning but him00:13:24
held tightly and poured the entire bottle with00:13:28
groaning, the artist tried to rise up, but00:13:31
fell again the car turned around and went into00:13:35
darkness00:13:37
Dayaram came to his senses only in the waiting room00:13:39
rest of the hospital of Allah bada have him00:13:42
There were broken ribs and a swollen hand00:13:46
the face was disfigured by bruises so00:13:49
when the artist brought him a mirror00:13:51
with bitter disgust I put it aside00:13:53
side00:13:55
drunk [ __ ] policeman do brasil00:13:57
only on the third day00:13:59
listened to him with anger and patience and began00:14:03
demand the names of the members of his gang that he could00:14:07
tell him dayaram after applying the plaster00:14:10
despite the hellish pain he asked00:14:13
she refused to let him out of the hospital00:14:16
the department director demanded doctors00:14:19
days passed after days and days in terrible00:14:23
alarms calculated possible dates00:14:25
stay of the movie gang in the Principality of Riva00:14:27
he called and begged and screamed until he00:14:31
didn't put it in the corridor00:14:33
and then he was honored with a visit00:14:35
manager who without even listening to how00:14:38
should announced that Dayaram will stay00:14:41
here exactly two weeks and after that00:14:44
let the police take him and do what00:14:46
wants furious Rama March shouted that everything00:14:49
will escape from this hell at night00:14:51
the manager said in a tired voice00:14:53
some order and immediately hefty00:14:57
the orderlies moved the artists' bed with00:14:59
strong sides and covered it from above00:15:02
steel mesh00:15:03
March fish realized that fate was against him00:15:06
and submitted to her00:15:11
there was lying in the corridor00:15:13
easier than frying chamber00:15:15
the types of blows disappeared and dayaram regained00:15:18
her beautiful courageous face she00:15:22
the orderly immediately served him00:15:25
believed him and agreed with his money00:15:28
send a telegram00:15:30
about to telegraph she renders in00:15:33
cinema expedition Dayaram realized that00:15:35
the telegram will most likely reach three Zeus00:15:38
Do not inform relatives under any circumstances00:15:41
at this spring time it was possible not to00:15:44
to catch his friends and he couldn’t risk it00:15:46
the only chance00:15:48
Dayaram decided to announce himself to00:15:50
ogre university where is his teacher00:15:53
the professor was supposed to read the spring00:15:55
elective course on the art of Mathura00:15:59
the wind conan and curled overcoming in00:16:01
Orient Express in 5 hours00:16:02
distance from the game gave Chabad everything00:16:06
changed as if by magic00:16:08
sticks one of the rich students00:16:10
the professor gave the car and despite00:16:13
prohibition of doctors artist along with00:16:16
Federal police sergeant rushed into00:16:19
turnip but the film expedition has already left00:16:23
Dayaram stopped by Khajuraho to pick up his00:16:26
things and most importantly in the hope of something00:16:29
learn from the body to me00:16:31
in the village they considered him to have left in a hurry and00:16:33
saved things, only the folder with disappeared00:16:37
drawings forgotten on the producer's table00:16:40
there was nothing left to do but return to00:16:42
Allahabad where fatherly concerned about him00:16:45
I was waiting for the breeze Nanda where I started00:16:49
inflammation disturbed storage and00:16:51
the professor gave him a good job00:16:53
the hospital flew to Agra to finish the course00:16:55
and then took the patient to a Buddhist hospital00:16:58
monastery of small tibet00:17:01
Roman got up and sat down, his teeth chattering from00:17:03
cold00:17:05
the light, not the reflection of the snow, penetrated into the cell00:17:08
the wind behind the wall sadly forgot and whistled00:17:12
the artist trying to warm up came back with00:17:15
head in a robe00:17:17
the piercing cry of the Ira Dong and the rumble00:17:19
large prayer wheels00:17:21
heralded the awakening of another group00:17:24
monks who replaced those who prayed at night00:17:26
hundreds of deep voices sang the mighty00:17:30
Harrow00:17:31
the singing did not stop around the clock00:17:33
countless prayers similar to00:17:36
spell00:17:37
because their meaning was unknown00:17:39
most of you00:17:41
a resounding blow floated over the mountains hit the00:17:45
main drum 10 feet in diameter00:17:51
the goal and the artist retired to the very00:17:53
high tower of the monastery behind a fence of00:17:56
rough slabs the wind died down after sunrise and00:18:00
Dayaram found out that he was all shining00:18:02
the expanse of eternal snow listens not loudly00:18:06
teacher's speech00:18:09
I thought a lot about you Dayaram began to wind00:18:13
Conan yes I can't call you whole no00:18:18
because you are no longer young but because they00:18:21
you won't even if you wanted to00:18:24
protest gesture by dayaram and professor00:18:26
replied with a smile you can be mine00:18:30
not a student in the Western sense of the word00:18:32
more you are a pure person you see the goal00:18:36
life is to work for people00:18:40
you learned the limits of your aspirations from00:18:43
measures and goals give birth to meaning and order00:18:46
life00:18:48
a boy servant appeared on the tower00:18:51
soiled and torn warm robe00:18:53
the boy bowed respectfully view of the arch00:18:55
Nandi bring the brazier the jugs the cup for00:18:59
the guru asked for rice and waited00:19:03
teacher now I am bodies and meaning and order I00:19:08
no longer what it used to be, pathetic wreck00:19:11
which you picked up on the shore jan and00:19:14
I told you about the girl who is alive00:19:18
the image of param rati worn out and00:19:21
comprehended by me in tireless search00:19:23
she is like all living things a thousand times00:19:26
more beautiful00:19:28
Is it any wonder that I fell in love with her the first time?00:19:30
the moment of meeting and then became00:19:33
unwind a ball of dirty cobwebs00:19:36
entangled my param rati and I00:19:39
no stupid misfortune with me here00:19:42
nothing changed a friend and longing for00:19:45
lost body every day everything00:19:47
more mixes with less00:19:49
I never thought of painful jealousy00:19:52
what will it be for me anyway00:19:54
more important, I understand that00:19:57
the perfect beauty of a woman can00:20:00
arise only in the physical flame00:20:02
love is strong and long but I can't do anything00:20:05
to do00:20:06
remembering her00:20:08
I can't bear to think that00:20:10
someone has owned it many times already00:20:13
continues to own forgive me guru from00:20:17
deep sadness rises from the depths of the soul and00:20:19
nothing can be done artist's voice00:20:22
trembled painfully00:20:24
maybe I would get better sooner00:20:27
I have already found enough strength in myself to00:20:30
go look for her even in Pakistan00:20:33
if not for this low irresistible feeling00:20:36
how can I come to her and take her away?00:20:39
give her all that good light00:20:42
what does she deserve00:20:44
he damn trailer he seemed to know what00:20:48
poison me that before this hashish fish00:20:51
muff fell silent, breathing heavily with excitement00:20:54
his teacher was silent too00:20:59
suddenly dayaram dropped to his feet bitter00:21:01
command of the naive pleadingly raised his eyes00:21:04
to his kind face teacher I know you00:21:07
you can say a lot of things that you never talk about00:21:09
I saw you without a single word00:21:12
forced a half-mad man out of00:21:15
serena gora forget the loss of your beloved mother00:21:17
I saw how, on the orders of your eyes, a thief00:21:21
he repented on the road and crawled screaming to his00:21:24
atrocities were not told here, so00:21:27
you want interrupted Vitorgan Ando00:21:30
sastri make me forget her forget everything00:21:34
become the same cheerful and simple again00:21:36
the artist I once came to you00:21:38
I'm ready to stay here forever00:21:41
the foot of the kingdom of light far from the world and00:21:45
life00:21:46
the artist read the adamant refusal in00:21:50
kind and sad eyes of the teacher you are not00:21:54
want to exclaim frame multi00:21:57
maybe I would do this for00:22:00
there is no farmer from the lower village and for00:22:05
why isn't he a teacher either?00:22:08
have you forgotten that you build your own00:22:11
karma yourself slowly and persistently walk you00:22:15
along endless steps00:22:17
perfection itself only the soul itself00:22:21
responsible for himself along the way from00:22:24
which not a single atom in the world is free00:22:27
O00:22:28
great path of cultivation00:22:31
do you know how slow and painful it is00:22:34
countless generations of ugly00:22:37
monsters that eat mud and fall into00:22:40
stupid ruminants, furious and always hungry00:22:43
predators00:22:44
passed through the matter, bury tracing paper so that00:22:48
enrich yourself in spirit00:22:51
gain knowledge and power over the blind00:22:53
by the forces of nature in the mine00:22:56
in this stream we are like drops in the Ganges00:23:00
you and all that exists, the team raised the wind00:23:03
hands to the mountains00:23:05
as if driving them together with a broad gesture00:23:07
there is still an infinite amount of dead bone00:23:11
matter in the universe00:23:13
tiny springs and streams flow00:23:17
everywhere there are separate karmas on earth on00:23:20
planets of countless stars these small00:23:24
drops of thought will00:23:26
improvement streams of spirit flow into00:23:30
the vast ocean of the world soul is growing higher00:23:34
his level becomes increasingly immeasurable00:23:38
the depth and surf of this ocean will reach00:23:41
the most distant stars00:23:44
at your place00:23:45
the bandage is still strong in the nights of the soul00:23:48
but you see that karma allowed you00:23:52
live cleanly and kindly despite all the shackles00:23:55
Is it possible to take something out of00:23:59
your chest is very developed00:24:02
you will remain and00:24:04
change by your ascent why?00:24:08
this is my son00:24:10
Yes, I stroked the bowed head of the young man00:24:13
artist and from this touch how00:24:17
as if the hopeless truth of it became easier00:24:19
words00:24:22
boy came novice wind command00:24:25
took the tall copper jug from him00:24:26
placed a flat cup on it in which00:24:30
put a burning coal of fat00:24:33
the structure of the human soul has long been00:24:35
known to the sages of India and expressed00:24:38
formula om mani padme hum00:24:43
pearl in lotus flower00:24:46
here is the lotus00:24:49
itachi00:24:51
yes valuable fire of the soul00:24:53
the mountain threw science a pinch of some grains00:24:56
a flash of fragrant smoke rose from00:24:58
bowls and disappeared into thin air00:25:02
so continued the teacher are born00:25:05
flashes and rises up disappearing00:25:10
high thoughts, noble aspirations00:25:13
souls summoned by fire00:25:16
and below under the lotus in a copper jug00:25:20
you see the deep and dark foundation of the soul00:25:24
how it expands downwards and how tightly00:25:28
pressed his bottom to the ground00:25:31
such is your soul and every person00:25:34
see how milka lotus bowl and how00:25:38
deep jug from this ancient00:25:41
the grounds go all the unclear thoughts00:25:44
instincts and unconscious reactions00:25:47
developed by millions of years of blindness00:25:50
improving the animal soul00:25:54
the stronger the fire in the bowl, the sooner it00:25:57
cleanses and melts down these ancient00:25:59
depths00:26:01
but everything in the world has two sides00:26:04
strong fire comes from a strong body00:26:08
which the mighty ancient calls of the soul00:26:11
and if karma00:26:13
did not deepen the lotus cup so the breeze00:26:17
Nanda placed his palm on the edge of the cup00:26:20
then from the depths of the jug can rise00:26:23
sometimes so unexpected and strong that00:26:27
fire cannot melt it and even00:26:30
you yourself fade away dayaram and strong with00:26:34
hot fire in a lotus bowl but firmly00:26:38
closely connected with the ancient foundations of life00:26:41
you are wrapped in a blanket of May and that’s why00:26:45
you feel all the curves sharply and vividly00:26:48
the colors of this bedspread00:26:51
the team's wind stopped00:26:53
Dayaram held his breath and tried not to00:26:56
it seemed to him to miss a single word00:26:59
that old scientists with simple masks00:27:01
paints a picture with incredible insight00:27:04
to his soul yes I am the frame00:27:09
you told about your image to param rati00:27:12
the professor continued and it became clear to me that00:27:15
you are completely in maya00:27:17
beauty and jealousy are both from ancient times00:27:21
souls from here the guru tapped the jug and00:27:25
those who passed away have a dull copper sound but beauty00:27:29
promotes the rise of jealousy00:27:33
descent00:27:35
every feature and every line of yours00:27:37
the ideal turns out to be outlined in advance00:27:41
has a strict purpose and is unmistakable00:27:45
is guessed by ancient instincts and he00:27:48
come out in ancient times the power of rati and kama00:27:52
or in European way there was Astarte and Eros00:27:56
much more there is a law now forgotten00:28:00
the stronger the parents' passion, the00:28:04
Which one has more beautiful and healthier children?00:28:08
combining passion stronger than the hollow00:28:10
there will be a child00:28:12
therefore the ancient ideal of woman is also00:28:15
also includes the power of physical love00:28:18
coinciding with the ideal of motherhood and the ideals00:28:21
vital endurance mobility and00:28:24
strength00:28:26
three different purposes harmoniously00:28:29
reduced in size and balanced00:28:32
in the guise of a beautiful dream friend00:28:35
ideal basis for assessments that's why00:28:40
surprise then often outrage aliens00:28:43
West our ideals of cheerful and healthy00:28:46
sensuality00:28:48
expressed in ancient sculptures and frescoes00:28:51
temples00:28:52
only our people could create a wonderful00:28:54
legend recorded in Brahma vaio varta00:28:58
purana vishnu and becoming krishna tells00:29:01
your radhe about how apsara flies are not00:29:04
fell in love with Brahma at the forever young colossus00:29:08
there was everything that was wonderful about a wide woman00:29:10
hips high breasts round firm ass00:29:14
slender necks and huge eyes and hair00:29:18
and and black as night enveloped and and thick00:29:21
blanket00:29:22
the finest golden sori did not hide00:29:26
one of her advantages and one glance00:29:29
could chain everyone to her beautiful face00:29:33
inhabitants of the three worlds and flies00:29:37
burned with a frantic passion for Brahma00:29:40
but he did not notice her immersed in00:29:43
thoughts and passed by00:29:46
the man was in despair and stopped eating00:29:49
I forgot all my lovers and only thought about00:29:52
brahma00:29:54
her friend is also the most beautiful of the apsaras00:29:57
rambha00:29:58
advised to ask the god of love and00:30:00
passion who to help the colossus00:30:03
Kama brought her to Brahma heaven and she00:30:05
charmed him00:30:07
however, it quickly cooled and moved away from00:30:09
himself about Sarah trying to persuade her00:30:11
give up love to the colossus and begged him00:30:14
don't reject her but brahma said that00:30:17
deepened in contemplation of the depths of the world and00:30:19
he is not interested in the colossus00:30:22
then the apsara became angry and cursed00:30:25
Brahma for making fun of and and when00:30:27
she sought refuge in him for love00:30:31
Mohini announced to Brahma that he was now00:30:33
will not be revered like other gods00:30:36
indeed the highest god is Trimurti00:30:38
still uses this in India00:30:40
revered like many even niches in00:30:42
pantheon of deity00:30:44
Brahma under the impression of the apsara's curse00:30:47
came to Vishnu, this one strongly reproached him00:30:51
he pointed out to Brahma that knowing his mind00:30:55
it must be known what he did00:30:57
crime00:30:58
worse than murderers00:31:01
women have fingers of nature and00:31:05
jewels of the world00:31:07
the world of brahma should be a world of joy00:31:10
for some reason I tamed my passion if00:31:14
a woman will be inflamed with love for a man and00:31:17
a dream will come to him and he will surrender00:31:20
not even having experienced passion for her before00:31:23
should not reject her otherwise he will incur00:31:26
on yourself is not happiness in this world but after00:31:29
death to be exposed to Karl spoiled00:31:32
karma in many future lives00:31:35
A man will not be polluted by the relationship of a woman00:31:38
voluntarily seeking his love even if00:31:41
she is married or of easy virtue and00:31:44
Vishnu ordered Brahma to repent for a long time00:31:47
surrounded by sinners and subjected him to many00:31:51
tests00:31:53
this legend must have been created by those who00:31:56
covered with sculptures of our love and beauty00:32:00
ancient temples00:32:02
and also not understood by Westerners00:32:07
the wind team stood up and leaned over00:32:09
tower parapet to see far away00:32:12
below the valley of Nur and00:32:14
Dayaram didn't move00:32:17
your love will be greater00:32:20
the stronger the snake will wrap around your soul00:32:23
kundalini the angrier jealousy will become00:32:26
Only you can fight this00:32:29
thought about the mountain for a minute00:32:32
It's not for you, an artist, to renounce maya00:32:37
giving up life itself is murder00:32:40
all that remains is to exalt the ancients00:32:43
aspirations to the feat of service to00:32:46
the joys of creation00:32:49
the breeze of the nanda fell silent00:32:52
the old man seemed to have forgotten about everything and plunged into00:32:55
in contemplation of the distant peaks of Ladoga00:32:58
ridge00:32:59
Dayaram looked at him for the first time, understanding00:33:03
the power of this man's thought00:33:05
is he really a guru?00:33:08
will not be able to lead him to the path of wisdom00:33:11
get rid of the burning captivity of passions00:33:14
copper jug00:33:16
the artist recalled from childhood heard and00:33:19
read stories about the mighty00:33:20
transformations taking place in a person00:33:23
here in the clean and cold world of Tibetan00:33:26
mountains in the shelters of monasteries climbing00:33:29
the tops of formidable rocks away from the earth to00:33:32
heaven and unity with eternity00:33:36
an insane desire for peace and tranquility gripped00:33:40
all exhausted and weakened creatures00:33:42
dayaram but just to become calm and00:33:45
the wise to free themselves from painful dreams00:33:48
unfulfilled desires gnawing longing for00:33:51
lost00:33:52
he will endure any test00:33:55
to achieve clarity and kindness00:33:58
teachers00:33:59
be even remotely like him00:34:03
the teacher turned to the breeze Nandi I00:34:07
heard about the test of darkness that quickly00:34:11
and truly changes a person’s soul00:34:14
his path is given by inhuman00:34:17
perseverance and courage help me get through00:34:20
through this and leave it in the past as00:34:22
meaningless rubbish all firmly00:34:25
entangled captivated me here they say00:34:29
there is also a dungeon carved into the rocks00:34:31
in which the most zealous spend their years00:34:34
devotees of the Buddhist faith I am not a Buddhist00:34:37
and not a religious fanatic as you know00:34:40
but through this test00:34:42
I can reach them too in peace00:34:47
five on returned to the artist with00:34:49
uncharacteristic harshness00:34:52
just complete ignorance of everything00:34:55
concerns spiritual training makes00:34:58
Is it right for your thoughts to flow this way?00:35:01
for a modern educated person00:35:03
with a sophisticated imagination and memory00:35:06
nervous and not seasoned that test00:35:10
which in past times00:35:11
intended for absolutely stupid people00:35:14
healthy sons of the mountains00:35:17
terrifying pressure on the psyche causing00:35:21
splitting of normal mind vision00:35:23
horrors and finally happy calms00:35:27
after the destruction of all usual connections00:35:30
souls00:35:31
seeming highest concentration is that00:35:34
such is the path of darkness00:35:36
the breeze, the nanda fell silent with a slight frown00:35:39
as if judging oneself for being too00:35:41
emotional speech00:35:43
Dayaram bowed his head00:35:47
lives inescapably in every person from00:35:50
bonfires of cave dwellers to the flames of nozzles00:35:52
rocket ship faith in a miracle cure00:35:55
magical place something external what00:35:58
will come and relieve fatigue and despair and00:36:01
disappointment from the soul illness from the patient00:36:04
body00:36:06
the breeze, the nanda shrewdly watched00:36:08
an artist reading his thoughts00:36:12
raised a big wide hand and stroked it00:36:15
wavy beard00:36:18
what could you be more right than me00:36:22
I'm right in what the test will tell you00:36:25
path00:36:26
which you don’t see even though I try00:36:30
show it but the eyes of your soul are closed00:36:33
and children's faith in miracles immediately and00:36:37
salvation prevents you from opening them00:36:41
it will be like this00:36:43
just gotta warn you00:36:45
look there at the hatha drink and on it00:36:49
there is no such magnificent snow crown00:36:51
like his other neighbors are too cool and00:36:54
its rocky slopes00:36:56
this is an icy steep slope00:37:00
devoid of all living things not shining00:37:03
you'll be dazed by the shimmer of light, carrying it, torn by it00:37:06
gray stone00:37:08
incredibly difficult to climb00:37:11
this is what you have to do00:37:15
do you dare00:37:18
Dayaram felt threatening00:37:20
seriousness then his heart is on the guru00:37:23
it started to beat, but he licked his dry lips00:37:27
and stubbornly bowed his head00:37:29
the guru threw the edge of his cloak over his shoulder and00:37:33
went down from the tower without saying anything more00:37:36
words00:37:39
monk walker sent to00:37:42
monastery00:37:43
came back the same day she next00:37:45
morning goru dayaram and four guides00:37:48
hit the road00:37:50
for two days they walked down the valley above00:37:54
steep and roaring waters have not yet reached00:37:57
Chayo to the big influx of endo00:38:01
spring weather is very changeable00:38:04
and even now it's May00:38:07
cold snap at sunset a light rain fell from00:38:10
turned to sleet later in the afternoon00:38:13
become dry and prickly00:38:16
Dayaram was frozen so severely that I didn’t remember00:38:19
how they got to the small village00:38:21
and warmed up with tea with butter and fatty00:38:23
milk to your destination00:38:27
monastery of the Sakya sect only remains00:38:31
several hours of travel but climbed a mountain00:38:33
it was barely dawn00:38:35
The night frost created a thick fog00:38:38
dark gray walls filled the gorge00:38:41
suddenly stood up through the whitish pink00:38:44
top corner on the turns of the gorge00:38:47
it seemed to the artist that he was brought to00:38:49
an enchanted country hidden under00:38:52
giant cover00:38:54
Dayaram couldn't get rid of00:38:56
feelings that he is being taken away from the world forever00:38:59
and life00:39:00
then there will be nothing more but00:39:01
chilling cold fog playful00:39:04
the frantic flow of the river as if rushing00:39:07
prove it to him raged and rumbled00:39:10
I stirred up the white one more and more00:39:13
the swirling water beat with enormous force00:39:16
the gigantic boulders clutter it up00:39:19
the riverbed and feathery fountains of spray flew up00:39:21
silver pillars on high00:39:23
several meters00:39:25
thin expired crust of ice00:39:28
blanket on the path smooth stones00:39:30
the slightest carelessness00:39:33
and the traveler was in danger of falling off a cliff00:39:36
despite the cold the whole Rama Murti00:39:39
covered in sticky sweat from the effort of not walking00:39:42
falling behind the clever mountaineers and his friend00:39:44
professors00:39:45
when they came out into the extended part00:39:48
gorge wind conan before announced a halt00:39:52
there were no baluns here, erika did not rumble00:39:56
and didn’t spin around, but just carried her00:39:58
I'm blown away by the rushing water as if in00:40:01
convulsive efforts00:40:02
the sun rose over the mountains and waterfall00:40:06
field light fell from the sky forcing00:40:09
retreat wall of fog00:40:12
the sun's rays sparkled in countless00:40:14
bubbles of foam starting on the surface00:40:17
water00:40:19
RK Ananda looked thoughtful and pointed at00:40:21
them dayaram00:40:25
more00:40:26
1 and pondered while sitting on the banks of mountain rivers00:40:29
O00:40:30
the similarity of such a flow with people's lives00:40:34
look here they are, bubbles like our lives00:40:37
1 more will fall more on the other00:40:40
sun and it will seem brighter00:40:42
will sparkle with all the colors of the rainbow00:40:44
that one swam to the middle of the illuminated00:40:47
stripes and during this time burst and forever00:40:50
thousands of others have disappeared00:40:53
so we, someone manages to swim longer00:40:57
sparkle brighter and everyone is unique00:41:00
his short way00:41:03
the angle of the incident rays changes00:41:06
reflection said and everything else00:41:09
bubbles on the river living several00:41:12
moments00:41:13
flying across the water from one wall of fog to00:41:15
the other as such and in his individual00:41:19
life00:41:21
the heart is filled with sadness when00:41:24
keep an eye on these doomed bubbles00:41:27
you forget that they are part of a mighty stream00:41:31
justified the mountains and rushing for thousands00:41:34
miles to the vast expanses of warm00:41:36
ocean00:41:37
when a bubble disappears it does not turn into something00:41:40
it connects to the general flow00:41:44
learn to always feel part00:41:48
flow despite all its00:41:51
individual uniqueness00:41:53
these are the prerequisites of wisdom00:41:57
and look how the rage doesn’t fight the water00:42:00
breaking through an obstacle than00:42:01
the faster and running the more born00:42:05
bubbles and the shorter their existence00:42:07
A00:42:08
below but calming water bubbles00:42:12
Rarely do they live longer00:42:16
but the water is the same length, their path is the same length00:42:19
noticed Dayaram, who was listening attentively00:42:23
you would of course prefer to be a bubble in00:42:26
the stormy stream smiled at the mountain and00:42:29
you must be young00:42:31
but it's time to go00:42:33
through the noise of the river a sharp cry was sold00:42:36
ira dongs and shells00:42:39
the icy wind pierced, give me the aroma for sure00:42:41
escaped from the side valley with a knife and00:42:44
suddenly the artist stopped, frozen00:42:47
amazement on a rocky spit00:42:49
go into the river like a triangle and covered00:42:53
fresh fallen snow00:42:54
stood four completely on gif people00:42:58
showered with splashes of water and and00:43:01
snow, all four were in complete00:43:04
immobility00:43:05
if not for the steam of their breath we would tear it down00:43:08
the wind could mistake them for00:43:10
statues and yellow stone00:43:13
but no, here one bent down and moistened it with water00:43:16
a piece of white cloth and covered his back with it00:43:19
exposed to the frosty wind00:43:21
the dumbfounded artist refused00:43:24
believe your own eyes while there is a breeze00:43:26
Nanda didn't take his hand00:43:28
dragging a suitable one to the left of the path00:43:34
developed but haven’t heard of the risks surprised00:43:37
asked the mountain as if we were talking about00:43:39
a widely known phenomenon of hearing00:43:42
energetic denials of Dayaram and the wind00:43:45
the team talked about how we have been practicing since ancient times00:43:47
in Tibet the custom is to select the most00:43:50
seasoned and persistent people00:43:53
to make them unyielding00:43:55
the cold of the saints00:43:57
then dayaram remembered what he saw00:44:00
photographs of lamps standing naked in the snow00:44:04
sacred mountain kailas00:44:07
receiving Tibetan mystics such people00:44:10
could liberate from their own seed00:44:12
energy00:44:14
called the Duma which is spreading00:44:18
through the countless tubules of the body and00:44:20
warms him up00:44:22
now this tubular system is anew00:44:24
discovered by Korean biologists and received00:44:27
name ken cancer00:44:29
carefully selected neophytes00:44:32
prepared slowly and gradually00:44:35
doing exercises and breathing00:44:38
gymnastics in the cold, first in thin00:44:40
paper clothes and then completely00:44:43
naked to get the title of republic00:44:47
you have to pass a special test in the frosty weather00:44:51
on a moonlit night with wind, candidates sit down00:44:54
on land near a lake or river00:44:57
wrap small sheets around you and your bodies00:45:00
soaked in the water they need00:45:03
dry the body with heat in the old days00:45:06
it was necessary to dry the least 300:45:08
sheets00:45:10
can stand in the cold for 12 hours00:45:12
up to a whole day sometimes on their bodies00:45:17
acts under so much they do00:45:19
hot resp refuses warm00:45:23
dead clothes warmed by fire and some00:45:26
the most ascetic spend their winters in00:45:29
caves among the snowy mountains dressed only00:45:32
in cotton fabric00:45:34
how is this possible00:45:36
was amazed at the dayars, shuddering at one00:45:39
memories of 4 living statues on the shore00:45:41
icy river00:45:43
people know little about their own00:45:46
possibilities and even less believes in himself00:45:50
the guru smiled00:45:51
if you think about it it's wonderful00:45:54
risk has no resistance to cold00:45:57
nothing inexplicable00:45:59
remember that these are Tibetans00:46:02
born forever cold00:46:04
plateaus in the cold of the yurt in which they00:46:07
crawling naked, barely warmed by the smoldering00:46:11
hearth00:46:12
remember the very dryness of the mountain00:46:15
air relieving the frost, remember00:46:18
hatha yoga practice00:46:20
sweltering from the heat conjure up00:46:23
mountain rivers and snow of the Himalayas to00:46:26
instill in yourself the coolness of the republic arrives00:46:29
on the contrary, he also achieves the most00:46:32
hypnosis only instills in oneself a feeling00:46:35
fire or a sultry valley with hot00:46:40
sun rocks even Western scientists00:46:43
started to achieve a similar effect00:46:45
I read about the experiences of an English doctor00:46:47
Hatfield is a French doctor in00:46:50
saved himself in a fascist death camp00:46:52
with a similar suggestion when it is for a day00:46:55
thrown out into the cold and doused with water00:46:58
burning with the desire to live and take revenge on the scoundrels00:47:01
the doctor convinced himself that he was on00:47:04
riviera and lies on the beach to his00:47:08
to his own surprise soon he00:47:10
it became warm and he withstood the torture without00:47:13
any damage00:47:15
but here we come00:47:20
on a wide ledge under a steep wall00:47:22
ridge00:47:23
the monastery lies illuminated by the sun00:47:28
Christina fenced him off from the south, leaving00:47:31
unprotected hill jutting out into the valley00:47:34
crowned by the main building of the temple and00:47:36
treasuries and00:47:38
the walls and buildings were painted brightly00:47:42
black red and white vertical00:47:45
stripes this meant that the monastery00:47:48
belongs to the Sakya sect, also red00:47:51
nodding ml am-am of small tibet00:47:54
look here ancient art lives00:47:58
guitar nanda pointed at the massive walls00:48:01
and cubic buildings possessing00:48:04
inexplicable ease00:48:06
missing from boxed forms00:48:08
modern architecture00:48:10
you see the walls imperceptibly converge upward and00:48:14
geometrically precise lines are slightly concave00:48:18
but this was done to such a strict extent that00:48:22
despite the rough material and thickness00:48:24
the walls achieve a noble effect00:48:28
forms00:48:30
Aram already knew the general structure of Tibetan00:48:32
johns behind the walls in the lower hallway00:48:34
the steps of the monastery were located00:48:36
outbuildings were located here00:48:38
weaving workshops00:48:41
carpentry hospitals and pharmacy behind on00:48:44
flat mountain ledge school and library00:48:47
funeral chapels00:48:50
in this monastery in the middle of the walls rose00:48:53
cliff with cut off top00:48:55
At the base of 3 temples, the travelers headed00:48:59
to the central highest in00:49:02
the monastery trumpets blared piercingly00:49:04
the shells called dully and roared dully00:49:08
drums, a solemn service was going on00:49:12
monks bending over stacks00:49:14
sheets of paper covered with Tibetan letters00:49:17
prayers were deliberately handed out for chanting00:49:19
in low voices00:49:20
especially the diligent ones roared so00:49:24
Ohrid mother had time while the bell rang00:49:26
the chief lama announced a break00:49:29
hanging from the sold ceiling beams00:49:31
cloth of sacred images of Burkhans00:49:34
swayed from gusts of cold00:49:36
draft that didn’t bother anyone00:49:39
gathered in the square courtyard of the temple00:49:41
many monks apparently the entire population00:49:45
monastery young boys old people all00:49:48
mixed up in this crowded it all00:49:50
penitent crowd fancy caps with00:49:53
high shaggy ridges distinguished00:49:55
senior category of monks00:49:58
everyone looked with undisguised curiosity00:50:01
by 4 aliens slowly rising00:50:04
along the hanging gallery to the upper floor00:50:06
temple00:50:07
the chief lamas and the abbot were waiting for them00:50:12
astrologers doctors and highly initiated00:50:16
Dayaram furtively looked down at the tight00:50:19
knocked down smelling of rotten oil and unwashed00:50:22
bodies of the crowd00:50:24
and couldn't get rid of the thought of00:50:26
human wastefulness00:50:28
lock yourself here in inaction and peace00:50:31
a lot of healthy men and this is in the country00:50:35
where skillful hands were so needed00:50:37
farmers and pastoralists00:50:38
where the population is sparse and the winter is harsh00:50:42
maybe locking so many men in00:50:44
monastery and condemning them to celibacy00:50:47
ancestors organizers of society instinctively00:50:51
set a limit to reproduction in the country00:50:54
poverty that can only feed00:50:56
limited population00:50:57
if so, how much more ridiculous is it to feed00:51:00
this whole crowd of idle workers00:51:03
it's a pity that he is so helpless in matters00:51:06
economics as a lot of interesting and00:51:09
important for judging life he could00:51:12
know00:51:13
Rama March was suddenly amazed00:51:16
the inconsistency of your thoughts with what00:51:19
waiting for him00:51:22
the abbot affably into the wind00:51:25
team00:51:26
the greatest honor that can be00:51:29
rendered to the mortal he smiled encouragingly00:51:32
dayaram00:51:34
typical Indian artist face with00:51:36
burning fever and anticipation and anxiety00:51:38
eyes with knitted eyebrows and sharply00:51:41
the outlined mouth liked the old you00:51:45
the abbot turned to the crowd00:51:47
the elders of the monastery and00:51:49
spoke Tibetan, I know that he is an artist00:51:53
doesn't understand this language00:51:55
our guest of honor00:51:57
pandit and Vitar Konan is with you and asks00:52:01
subject his apprentice artist to a frame00:52:03
murti00:52:04
the artist himself asked for a test of solitude00:52:09
about the same letter received by us 5 days00:52:12
back00:52:13
we saw no reason to refuse him00:52:16
chosen path00:52:18
when he fell silent00:52:21
those present nodded understandingly00:52:23
let it be so with our heads00:52:26
take the honorable guest with his student00:52:29
to the cell and00:52:31
explain to him the mystery of the ritual, we00:52:35
Let's get everything ready downstairs00:52:38
dayaram without any other clothing except00:52:40
a wide cloak covering him with00:52:42
head appeared on the gallery00:52:45
the monks were no longer crowded randomly but00:52:48
those lined up in rows met him00:52:51
sad monotonous singing00:52:55
slow rhythmic beats rained down00:52:58
timpani and drums to the beat of them00:53:02
rows of people in identical00:53:04
red clothes00:53:05
drawling voices merged in unison00:53:08
rising and falling as rhythmic00:53:12
surf sounds00:53:14
Dayaram how his nerves were not tense00:53:17
succumbed to hypnotic influence00:53:20
swaying and singing masses of people00:53:24
the intensity of his senses was fading, he was losing00:53:28
the ability to observe others one by one00:53:31
another cut off connections with the outside world00:53:35
And00:53:36
the artist was immersed in a strange sensation00:53:39
the unreality of what is happening00:53:43
proven mass media00:53:45
self-hypnosis always came to the rescue and00:53:47
religions of spiritualism and the like00:53:49
demonstrations of supposedly supernatural00:53:51
strength00:53:53
the ranks of monks swayed more and more slowly00:53:56
the singing died away until the ardent one covered it with a cloak00:54:00
face and hands led him down00:54:04
the solemn procession descended into00:54:07
underground temple carved into the rock00:54:10
the fluctuating glare of the lamps ran00:54:13
on the walls painted with colorful00:54:15
temple with images of raging spirits of hell00:54:19
was forced to the altar meme leg arms00:54:21
places have hr komi with piles00:54:23
figurines bodies on tv on columns00:54:25
hung scary masks and crowns of skulls00:54:29
imitation cakes collected from sinners00:54:33
behind the temple the dungeon continued00:54:35
wide and short galleries00:54:38
playing against a blank stone wall00:54:42
the procession stopped00:54:44
the mourners silently crowded into a dead end and00:54:47
raised the lamps high00:54:50
Yes, the ardent one opened his face, he looked around00:54:53
created by the heart on both sides in00:54:57
two holes were blackened in the stone so00:55:00
so narrow that one could only get through them00:55:03
crawling lying on your side00:55:05
these narrow cracks led to underground chambers00:55:10
subjects were immured in them for years and00:55:13
achieved in solitude the highest00:55:16
perfection00:55:18
both dungeons had been empty for many years00:55:22
there were no people in the monastery00:55:23
who sought to elevate themselves so much00:55:26
in an intimidating way00:55:28
Dayaram shuddered when he saw a black one nearby00:55:31
cracked heavy well-hewn slab00:55:34
precisely sized holes and00:55:37
and had to be smeared with clay and blamed00:55:42
3-bromine entrance leaving above the stove only00:55:45
the narrow space is barely enough to00:55:48
stick your hand through the top edge of the ledge00:55:50
formed a shelf on which to place00:55:53
daily portion of food and water00:55:56
the prisoner could get food with his hand but00:55:59
the hole for the hand had an internal00:56:02
protrusion and therefore bent under a straight line00:56:05
angle even that insignificant amount of light00:56:08
which could get into a dead end00:56:10
dungeon if anyone entered00:56:12
lower temple with lamp00:56:14
did not end up in the prisoner's cell at all00:56:20
abbot of the code00:56:21
I framed it and removed the covers from it00:56:25
the artist remained completely naked00:56:28
all the hair on his body was shaved00:56:30
cleansing ablutions were performed in00:56:34
the dungeon was not very cold but00:56:35
dayaram and beat trembling with his head bowed00:56:39
he approached each of them in turn00:56:42
the lamas accompanying him00:56:44
the monk whispered some prayer and00:56:47
Having finished, he lightly pushed the subject along00:56:51
towards the dungeon00:56:53
the last one was the abbot he sprayed well00:56:57
yes I am framed by water and sacred lake00:56:59
manasarovar and suddenly shouted turning away00:57:02
face and pulling away with both hands00:57:05
gesture00:57:06
the artist was warned in advance00:57:08
knelt down00:57:11
she became terrible in minutes00:57:14
looked at it with an anxiously searching gaze00:57:16
until I met my eyes00:57:19
teachers00:57:20
the encouraging force emanating from them00:57:23
betrayed to ardent determination00:57:26
lamas and sang a hymn with their low00:57:29
roaring voices and all at once stretched out00:57:32
the guru made his hands barely noticeable00:57:36
the sign with longing and fear extended to the Dayars00:57:40
on the floor turned on his side and squeezed through00:57:43
into a narrow hole00:57:46
his high chest00:57:48
I couldn’t climb with well-developed muscles, but he00:57:51
had to exhale and squeeze00:57:53
shoulders while he slid in00:57:56
the impenetrable darkness of the chamber crowding the cabbage soup and00:57:59
the weight of the stone passage seemed00:58:01
Dayaram turned into a terrible trap and00:58:05
glowing rectangle of holes00:58:07
seemed to him so incredibly narrow that00:58:11
there was no point in thinking about getting back00:58:13
blind animal horror darkened consciousness00:58:16
dayaram and he wanted to scream but how in00:58:19
in a nightmare only escaped from 10 throats00:58:23
indistinct scream00:58:24
Dayaram lay down on his side to crawl back out00:58:27
abandoning forever his madness00:58:29
experience where he feels sorry for my weak to compete00:58:33
with the giants of spirit who spent here00:58:36
for many years and were there such people on00:58:39
in fact, maybe it's just00:58:40
legend00:58:42
the light turned off00:58:44
Dayaram began to fumble with his hands to00:58:46
feel the edges of the vine00:58:48
and suddenly felt a slight push in00:58:51
topic00:58:53
it moved a heavy slab00:58:57
cutting off any possibility of return00:59:02
Dayaram began to hit the stone but he did nothing00:59:05
did not differ in absolute real estate00:59:08
from the surrounding smooth walls00:59:11
indescribable fear buried alive in00:59:14
shook my whole body yes I am Roma00:59:16
he was pierced by a thought, the guru said nothing00:59:19
him about the test period as a teacher even with00:59:23
recognizes him with extraordinary wisdom00:59:25
when he needs to release him he will have to00:59:28
spend whole years in this trap and00:59:31
die without seeing the light of day this thought00:59:35
brought the artist to speak00:59:37
convulsively gasping for air I feel that00:59:40
suffocating in his stone grave00:59:42
finally he fell00:59:44
half dead from fatigue and00:59:47
lost myself in a half-sleep, half-fainting state00:59:52
waking up00:59:54
lay in a daze for a long time and then00:59:57
began to feel his prison01:00:00
it took a long time to01:00:02
determine the shape of the camera01:00:04
lying egg with very carefully ironed01:00:08
my walls01:00:10
there was a drain in the center of the recessed floor01:00:13
narrow well on the top side of the egg01:00:16
apparently there was a ventilation01:00:19
pipe because the chamber air was01:00:22
quite fresh and odorless01:00:25
in the darkness the artist felt the mat and01:00:28
crawled on the floor for a long time until I found a place01:00:31
where you could lie down without rolling off01:00:34
center01:00:36
I found Dayaram by the smell of clay01:00:38
hand holes and01:00:40
spilled almost all the water and is eating thin porridge01:00:43
zombie pack of those nodded through01:00:46
cranked cup and low copper01:00:48
kettle01:00:50
before putting the dishes on the shelf01:00:53
Dayaram did several exercises01:00:55
until I learned to carry vessels without01:00:58
tilt01:01:00
dayaram01:01:02
severe attacks of animal fear and01:01:04
sound hallucinations while lying half-oblivious01:01:07
he suddenly jumped up when he heard whose it was01:01:09
voices sometimes called out to him from people from his01:01:12
past and most often they imagined01:01:16
distant cries and calls for help01:01:19
as if penetrating through the thickness01:01:22
stone walls01:01:24
listened ardently with horror I think that01:01:26
the monastery is burning and he will be buried01:01:29
there is always a conflagration under the ashes01:01:31
then he was tormented by the music that started01:01:35
quietly plucking the strings of the line01:01:38
or a soft song from a distant end01:01:40
dungeon01:01:41
Gradually the music became louder01:01:44
the whole orchestra played under the vault01:01:47
dungeons without giving a minute of rest01:01:51
maybe he began to hear sounds01:01:53
filling the heavenly space01:01:55
which ordinary people do not perceive01:01:58
to stop the music he shouted01:02:00
said something or started singing01:02:03
but as things went on nothing happened01:02:06
marked by both the time in darkness and absolute01:02:09
silence01:02:11
the sound of one's own voice became increasingly01:02:14
more strange01:02:16
yes I'll stop talking to myself01:02:19
and somehow imperceptibly the auditory hearing stopped01:02:22
hallucinations01:02:24
the artist began to understand the purpose of the cruel01:02:27
conclusions01:02:29
it was necessary to tear the person off completely01:02:32
connected with the surrounding world from everyone01:02:35
sensations filled his mind, even the feeling01:02:39
passing time disappeared seconds clock01:02:42
minutes days nights01:02:45
no different from everything before01:02:48
dissolved in a formless shrine01:02:52
time has stopped and01:02:55
it seemed to the person imprisoned here that01:02:57
he stands at the very edge of existence01:03:01
looking behind this veil with bizarre01:03:03
patterns01:03:05
that Maya is woven by the mirage of life from all01:03:09
feelings of man in his unity with01:03:11
nature01:03:12
According to the plan of the ancient ascetics, the prisoner must01:03:15
cleanse himself of everything that bothered him01:03:18
get away from your busy life so that01:03:21
polished like a mirror the soul could01:03:25
reflect the entire depth of space01:03:29
alas it was just an illusion01:03:31
man and the world around him are one and01:03:35
their artificial break did not create01:03:39
did not impart any greatness01:03:41
superhuman powers for parts01:03:44
can never be greater than the whole and01:03:47
the fragment was so hard it wasn't01:03:50
will never surpass the tenacity of the whole01:03:53
crystal01:03:56
the initial stages of imprisonment were probably01:03:59
good school of self-discipline and01:04:01
deep thoughts01:04:03
but the question is how long can this last?01:04:07
initial stage so as not to cause01:04:09
real mental damage01:04:14
he didn’t know about the latest discoveries01:04:15
Western science which, after a long time01:04:18
ignored seriously took up01:04:20
study of psychophysiology volunteers01:04:23
students put on diving masks with01:04:25
air hoses and immersed in01:04:27
pool with water at the same temperature01:04:30
human body01:04:32
isolated from all ordinary01:04:34
sensory connections with the outside world01:04:36
people were soon unable to01:04:38
distinguish between top and bottom determine what01:04:42
above the head or legs the person is nothing01:04:45
felt and sank into deep peace01:04:49
and then sleep01:04:51
waking up he discovered that his thoughts01:04:54
are repeated again and again because neither01:04:57
what sensations did not change them01:05:00
directions01:05:01
then thoughts became disordered01:05:04
reality and hallucinations became01:05:06
inseparable any orientation lost01:05:10
in general the mental state was similar01:05:14
for schizophrenia with inability01:05:17
concentrate on solving the simplest problem01:05:19
and this continued for several days after01:05:22
end of experience01:05:25
the Tibetan test was not destroyed by darkness01:05:29
natural body sensations of gravity01:05:31
orientation upwards and not behind the muscular01:05:33
effort of feelings and therefore did not deprive dayaram01:05:36
and the ability to concentrate by sharpening and01:05:39
to the limit of his imagination01:05:42
as the fears went away and01:05:44
ghosts of sounds and bodily sensations01:05:47
inner vision became brighter01:05:51
and with it all the worries and hopes01:05:53
continued to live in the artist's soul01:05:55
the largest place in introductions was occupied by01:05:58
volume bodies01:06:00
attentive and wary like a lan in01:06:03
forest01:06:04
in his black sorry near the sun-drenched01:06:07
lion pavilion01:06:09
the only answer was sodium01:06:13
eyes in which there is sadness in the past and01:06:15
the joy of meeting01:06:17
or the goddess detached from herself01:06:21
apsara in the twilight sanctuary under01:06:23
columns stretching into the dark heights01:06:26
dancing the riddle of life with precise movements01:06:30
flexible hands calling and pleading for the truth01:06:34
black k with a snake merging on the floor in01:06:38
a passionate shiver runs through the curves of the body01:06:41
under shiny bronze skin01:06:43
huge eyes fixed on unknown01:06:47
dances and cries the truth life has said01:06:51
him body volume and indeed01:06:52
genuine deep feeling for everyone01:06:54
there were shades of life in every polished01:06:57
movement and dancing01:07:00
bitter sadness gripped the artist01:07:03
drove away these jealous thoughts but01:07:06
the artist's rich imagination is helpful01:07:09
drew him pictures of the body there and01:07:11
purchased slave of at least two01:07:14
Muslim and American owners01:07:17
a piece of the film seen on that fateful01:07:20
evening01:07:21
unfolds into an endless epic01:07:24
I framed the cruel child and he began01:07:27
hate01:07:28
the woman who caused him so much01:07:30
he was ready to suffer, he was damned01:07:33
hot afternoon when he01:07:35
met her in Khoja Rahu what do you need01:07:38
to him01:07:39
he had the rarest happiness to meet01:07:42
her on earth and she answered him with hope and01:07:45
trust but something terrible intervened01:07:49
he himself not she not the almighty gods01:07:52
no one has power over passed01:07:56
but does it matter to him that it’s gone and more01:07:58
will become a thing of the past if great things are nearby01:08:01
happiness why as soon as he reaches for01:08:04
overflowing with love01:08:06
some terrible demon will poison his blood01:08:10
will hurt him so much that he is ready01:08:13
run wherever your eyes look just to forget01:08:16
it was this passionate desire to forget that led01:08:20
him here in a stone cage01:08:24
Dayaram didn't know when he carried food during the day01:08:26
in the evening or at night I could not trace01:08:29
at what intervals and01:08:32
so I had no idea01:08:34
how much time passed in the darkness and01:08:37
absolute silence01:08:40
maybe he will stay here forever and01:08:42
will never see flowers or light again01:08:46
the world will not hear the voices of life01:08:50
will feel the joy of struggle and creativity01:08:54
attila there01:08:57
suddenly a new one came01:08:59
for the first time dayaram thought they were not through themselves01:09:02
not through your love and jealousy01:09:04
and since if he himself were on01:09:07
place of the body there and01:09:09
these new thoughts did not disappear and returned01:09:12
again and he understood that direction01:09:16
feelings and thoughts that led to victory01:09:19
above oneself01:09:21
since then he looked at her as a future01:09:23
own01:09:24
which must be taken from another owner01:09:27
take away so as to be exceptional01:09:30
the absolute owner of her favorite01:09:32
past present and future and rage01:09:35
the owner has no power over the past01:09:38
had boundaries01:09:40
but the bodies are there, they are a thing, she goes her own way01:09:44
ways to help protect her from suffering and01:09:47
humiliations and what so many guessed01:09:50
behind her unusual fate01:09:52
if he can't cope with his low01:09:55
soul01:09:57
then he will not be her lover and let01:10:00
yes but love her as your joy01:10:03
artist no powers of heaven and hell01:10:06
they can stop him01:10:08
Dayaram jumped up for the first time in all this time01:10:11
the hopelessness that had been achieved fell from01:10:14
I twist him like a knife from the rising01:10:17
the traveler kicked and helplessly walled up01:10:21
in the dungeon he stood in the darkness with01:10:24
looking with hope through unseeing eyes and01:10:27
gradually the homeless stupidity of it01:10:30
actions outlined before him with01:10:33
humiliating clarity like a boy he01:10:37
ran away01:10:38
took refuge in the purity and freedom of the mountains, leaving01:10:42
a girl at the mercy of the rude and greedy01:10:45
businessmen for whom she is just a tool01:10:47
profit successfully serving their sensual01:10:50
pleasures01:10:51
despicable slave of base passions01:10:54
one must be surprised what the wise man found in him01:10:58
view of rk ananda01:11:00
spent so much time with him01:11:02
to teach what he had to01:11:04
understand from the very first hour01:11:06
recovery01:11:09
new strength appeared in him, bitter shame01:11:12
covered dayaram and when he remembered01:11:15
how long has he been busy with himself?01:11:17
with your experiences01:11:19
the anxiety was growing, what was happening there01:11:21
Stella is there and what did anonymous think? Who is he?01:11:25
pathetic coward who promised so much and nothing01:11:29
failed to achieve the meanly fled the UN to01:11:33
the lunar charm of Khajuraho still seemed01:11:36
like a hero of antiquity01:11:39
Amrita of Tom's body stolen from her01:11:41
homeland01:11:42
Dayaram recalled the mirrored Laguna 3 van01:11:45
Kursk settlements I bow the mighty palm trees01:11:48
facing the possible expanses of the ocean01:11:50
blue cardamom stones vykh mountains cheerful01:11:54
dispersal of the sea wind and courageously01:11:56
sad songs of few lordly fishermen01:11:59
light white robes of women, their cheerful01:12:03
open faces01:12:04
tom bodies in lahore01:12:10
This is hardly a gangster movie company01:12:12
located on the wide avenue mel01:12:14
rather, she took refuge on anar koli or01:12:18
hid even further somewhere behind01:12:20
walled narrow dark streets missing01:12:24
kitchen with rotting fruit and sewage01:12:27
millions of flies in the stuffiness and gamut01:12:31
women in wide veils hiding01:12:34
they wander from head to toe in the middle of the street01:12:36
they are given way like lepers, for01:12:41
no true believer will allow himself01:12:43
touch someone else's woman even by accident01:12:46
somewhere among these hundreds of thousands of strangers01:12:49
of people01:12:50
lives as a lonely captive01:12:53
beautiful Indian girl01:12:56
summer is coming unbearably in lahore with01:12:59
his sweltering stuffiness and his body volume01:13:02
should go back there01:13:04
Dayaram swore that he would no longer01:13:07
wait a minute as soon as he is released01:13:10
he will rush to look for the girl and his01:13:13
autumn holiday is coming to us this September01:13:15
year of Tom's body will meet in his native land01:13:18
Bor coast01:13:21
if he is released01:13:23
if he doesn’t release or is released after01:13:27
some years01:13:28
what kind of crazy porn did he get into?01:13:31
here in the primeval darkness, here in the very01:13:34
Thomas the abyss of inactive inertia01:13:37
opposing the active principle of nature01:13:39
prakriti01:13:41
Yes, for many centuries it was the scourge of India01:13:44
deep spiritual individualism01:13:47
searching for rituals of paths in life01:13:50
and he is an uneducated person for 30 years01:13:53
modern India has gone the same old way01:13:58
way there in real life there are faithful01:14:01
friends comrades not alone but01:14:05
surrounded by friends that's how it should have been01:14:07
free the bodies there01:14:09
Narendra alone is worth several people01:14:12
But there is also a Guerrero in the USA01:14:14
chemical engineer auto mechanic arvind most01:14:17
bosom friends and to them he will turn to01:14:20
first of all they are all together01:14:22
develop a plan01:14:24
about God he is further from them than if he were01:14:27
in America01:14:28
with growing anxiety the Dayars thought about01:14:31
defenselessness of the body there and01:14:33
what seemed like a formidable force for01:14:35
beauty lover what could01:14:37
really be turned on01:14:39
the subordination and misfortune of a man like this01:14:43
The girls turned around like Tom's body01:14:46
with great vulnerability she is like a blade of grass01:14:49
can't escape her trampling feet on the edge01:14:52
unfenced garden01:14:54
the desire to free himself burned within him01:14:57
with even greater strength01:14:58
breaking off his nails dayaram scratched the dried01:15:01
clay trying to rock the damper plate01:15:05
I feel like I'm going crazy01:15:08
prostrate on the concave stone floor he01:15:11
tried 1000 times to concentrate everything01:15:14
the will to convey the breeze to Nandi01:15:17
mad desire to leave the dungeon01:15:19
breathing deeply and slowly01:15:24
Dayaram put into every heartbeat01:15:26
guru's call01:15:30
from concentration of will and measured01:15:32
repetitions of thoughts made my head spin01:15:36
a strange numbness was creeping up01:15:39
legs01:15:40
artist in semi-oblivion01:15:44
the darkness surrounding him disappeared01:15:47
he lay in the gray twilight light and01:15:51
I heard an ever increasing ringing sound01:15:55
Dayaram realized that he was dying01:15:58
the cheerful face of the body there leaning over him01:16:01
in her sad eyes he read01:16:05
endless compassion01:16:12
Chapter 6: Gardens of Kashmir01:16:17
dayaram was lying on something unusually soft01:16:21
blindfolded, he extended his hand01:16:24
to rip it off but someone is gentle01:16:27
held him wait dayaram soon01:16:29
dusk will come then you can01:16:31
watch while you eat, serve a cup01:16:34
cream that seemed indescribably delicious01:16:36
the live voice of the teacher next to the comfort of the bed01:16:40
what bliss01:16:42
but doubt still haunted me until01:16:45
ardent01:16:46
teacher, how come I didn’t hear and didn’t01:16:49
felt when I was released or I01:16:53
nai alarm rama murti sat down i am sleeping you are not01:16:57
you're sleeping now but when we opened01:17:00
dungeon I immersed you yoga nidra01:17:04
deepest sleep without visions01:17:07
the shock might have been too much01:17:09
big01:17:11
I think I've been in the guru's dungeon01:17:14
20 7 days01:17:17
only I was firmly convinced that01:17:20
tried in the dark for at least a year01:17:23
you heard my call teacher with tears01:17:26
whispered gratitude to the Dayars01:17:29
the period of your trial was determined by me01:17:32
per month so there is very little left01:17:36
but you managed to convey your feelings to me01:17:39
Having achieved, as you can see, great power, it’s true01:17:43
you did it in a great impulse of love they01:17:47
the concentration of liberation because yours01:17:50
the achievement was only momentary and then01:17:52
gone forever but don't worry for two days01:17:55
you need to spend time in the cell getting used to01:17:58
dayaram cried to the world for two days01:18:01
rising up01:18:02
He didn’t see Vitor’s frowning face01:18:05
commands but by default01:18:07
accompanied by measured breathing01:18:09
I realized that he was thinking01:18:12
the teacher timidly began, but the guru pressed01:18:17
hands on his chest ordered him to lie down01:18:19
got up and left01:18:23
dayaram lay for an infinite amount of time but01:18:27
what did this expectation mean in comparison with01:18:29
a hopeless existence in the darkness01:18:33
unnoticed, the rhea cancer species has reappeared01:18:36
in the room01:18:37
they put a large cup on their lips01:18:40
he ordered to drink and lie still01:18:44
and without talking01:18:47
astringent thick and sweetish drinks01:18:50
caused an excruciating feeling of heat01:18:53
tingling of inexplicable tightness01:18:56
which spread from under the ribs along01:18:58
whole body01:19:00
an involuntary groan escaped from the clenched01:19:02
Give me your jaw, what kind of remedy is this?01:19:05
he barely asked01:19:08
tincture of 1 Himalayan shrub01:19:11
known for many centuries in the book01:19:14
Tibetan medicine judge and which total01:19:17
only the translation of our Ayurveda was said by the guru01:19:20
closely monitoring student behavior01:19:24
well approved by the guru now this is one for01:19:29
the other two were placed in the artist's mouth01:19:32
pills01:19:33
and he washed them down with milk01:19:35
the burning discomfort passed through the body and appeared01:19:39
unprecedented energy the head became clear and01:19:42
cold01:19:43
guru put his hand on dayaram's heart01:19:46
ordered to close his eyes tightly and tore01:19:49
bandage01:19:51
light broke through the eyelids causing01:19:54
sensation of impact01:19:57
get up open your eyes a voice was heard01:20:00
teachers01:20:01
Dayaram hurriedly stood up01:20:04
an unbearable light burst into his very brain01:20:07
he managed to see the teacher’s beard and the wall01:20:09
room and fell face down in the strongest01:20:12
dizziness01:20:14
the wind team sat near the bed01:20:17
stroking his long beard01:20:20
Dayaram sat down and began to absorb01:20:23
wonderful light in a dim room01:20:26
he saw now there was no doubt he01:20:29
returned to the world of visible things01:20:32
the professor was watching him01:20:34
friendly calm01:20:37
now you see for yourself that the dungeon01:20:40
intended for souls dull and apathetic01:20:43
to make her more sensitive and subtle01:20:47
people like you take out the sense of the beauty of the world01:20:50
would be to empty the soul01:20:54
prolonged stay in darkness01:20:56
I would kill yours too little01:20:59
turned out to be a stage of self-improvement01:21:01
and the price is too expensive what would it be01:21:05
achieved01:21:07
now you know that your road leads to01:21:09
world of people beautiful suffering bright01:21:12
and dark joyful unfortunate serve him01:21:16
by the power of talent selflessly and selflessly01:21:19
not letting anger dominate you01:21:22
envy and greed01:21:24
remind me01:21:26
what blind kindness can do01:21:28
a lot of bad things, know who and why you are01:21:31
you do good01:21:33
remember what I told you about thresholds01:21:36
never crossing their threshold01:21:39
meaninglessness is not knowledge which01:21:42
turns into a stupid pile01:21:44
facts are not other thresholds that we01:21:48
we often cross in everyday life01:21:50
chasing cheap food vulgar01:21:53
the pleasure of laughter useless01:21:55
mental game and so on01:21:57
you should especially be wary of the threshold01:22:00
low sensuality01:22:03
the artist listened to the teacher with his head bowed01:22:07
like an ancient hero preparing for a feat01:22:10
would heed his dedication01:22:14
Anda guessed Dayaram's thoughts01:22:16
the greatest feat of art01:22:19
sometimes snatch the beautiful from life01:22:23
hostile, gloomy and ugly01:22:26
put a huge amount of work into creating01:22:29
genuine unconditional understandable to everyone01:22:31
every uplifting beauty01:22:35
that's not enough, you'll have to fight everything01:22:38
spreading influence of idlers01:22:41
thinking with a clever trick of trickery01:22:44
surprising tasteless fools fiction01:22:46
they will replace real art01:22:49
reject your scania, mock01:22:52
your ideal they themselves are not capable of01:22:55
the ascetic work of a true artist01:22:58
they will every trick they find01:23:01
separate combination of two paints set01:23:04
strokes or successfully found chiaroscuro01:23:06
declare a discovery call an element01:23:09
the world without understanding what is in our feeling01:23:12
There is nothing simple in nature and life01:23:17
that everywhere and in everything there is a complex pattern01:23:20
fabrics may be our sense of beauty01:23:23
go deep into hundreds of past01:23:25
millennia in which the soul was formed01:23:27
person01:23:29
This complexity can only be reflected01:23:32
true art through great work01:23:35
you must go into the world not only as01:23:38
the creator is my warrior01:23:40
but I’ll also tell you my parting words01:23:43
now he's lying down, think, come back to life01:23:48
so ananda withdrew from pulling the curtain01:23:50
window slot in a thick wall01:23:53
opened up a view of the sunset slopes of the gorge01:23:56
the shadows turned them into blue walls with01:23:59
the red-gold ribs of the rocks are as sharp as01:24:02
blue pike teeth stuck into the field01:24:05
shining sky01:24:09
he stood up and walked around his cell, a large room with01:24:12
two soft seats with a low curtain01:24:14
table littered with bundles of handwritten01:24:17
sheets tied with yellow silk01:24:19
cords and darkened planks01:24:22
view of rk ananda laid him in his own01:24:25
housing01:24:27
the light steps of the guru called upon the thoughts of the dayars01:24:31
soon it will get dark and we will go out with you01:24:33
the top of the tower where you will do your breathing01:24:36
exercises01:24:38
I can already find the strength back under my heart01:24:40
there is no emptiness and the head is not spinning cheerfully01:24:43
Dayaram responded01:24:45
until it gets dark you can't01:24:47
your too soon release01:24:50
undermines faith in the power of the ancient01:24:53
tests I promised our masters that01:24:58
no one will see you in the monastery01:25:01
dawn two fast horses with01:25:03
the guide will be waiting for you downstairs01:25:06
the rivers where we saw the spawns you will reach01:25:08
one way there and you'll cross la01:25:10
Dacian ridge in the Indus valley01:25:13
the conductor knows where to get off nasri on01:25:15
city road west of Lech there01:25:17
geological camp is located01:25:19
expeditions they have a helicopter for01:25:22
flying iron will deliver a good price01:25:25
if not to Sorina Garth then to01:25:27
highway01:25:29
you want to say01:25:31
Yes, the Dayaram teacher looked down01:25:36
If01:25:37
growth oh this time for a long time01:25:42
I have to tell you something that will help and01:25:45
in your work and in your body’s path to it01:25:49
to me01:25:51
sky all the suffering01:25:54
have a strong soul and therefore01:25:57
you suffer more than others and try01:25:59
avoid this at all costs01:26:02
but suffering leads to heights and the whole world01:26:06
thanks to him it gets better01:26:09
just like everything else in life there is suffering01:26:11
must have a measure otherwise she will turn01:26:14
the death of the soul and will become a source of evil01:26:17
there is no measure of suffering in this world now01:26:21
Nanda guitar pointed to the ridge, obscuring it01:26:24
shied the Indus Valley and cupped both hands01:26:29
if I scooped up the feeling of living in01:26:32
that valley of people01:26:34
then I would raise a full cup to the sky01:26:37
human grief01:26:41
honor and add up the sorrows and joys of everything01:26:43
humanity01:26:45
the result would be so sad01:26:48
that you, young and strong, couldn’t even do it01:26:52
believe him01:26:55
women have always suffered more than men01:26:59
since military states01:27:01
prevailed over all other forms01:27:03
society, a woman was hypocritically caught and01:27:07
in fact they persecuted, despised and oppressed at least01:27:11
for the fact that she is better, more gentle and open01:27:14
there are more men in nature and we are indignant01:27:17
disgraceful to the Christian religion01:27:20
times of the European Middle Ages01:27:22
when women were subjected to terrible tortures and01:27:25
burned at the stake calling them witches01:27:28
but we ourselves in our own01:27:30
history wasn't there a terrible custom01:27:33
drown newborn girls in the ganga yes01:27:37
it's so don't be afraid dayar01:27:39
you yourself have already realized that the past01:27:41
irreparably it can only be forgotten01:27:45
understand but the words forgiveness are only here01:27:49
empty phrase [ __ ] up by karma have no power01:27:54
even the highest gods and what is included in the world01:27:57
the mechanism of fate and retribution cannot01:28:00
be taken out of there01:28:03
the better European bonfires are our piss01:28:06
And01:28:07
ancient legends glorify the love of women01:28:10
who committed suicide at the stake of their husband01:28:12
few are so brave and fanatical01:28:15
or distraught with grief that they decided01:28:18
leaving children and01:28:20
relatives instead of carrying through01:28:23
life memory of a loved one01:28:25
case, these flattered jealous feelings01:28:28
owners01:28:30
There’s no way in the world that I’m thinking of leaving lice01:28:33
belonged to them handsome live after01:28:35
themselves so that they love someone else01:28:38
only then the rage of other feelings is not here01:28:40
was01:28:42
and during the Muslim conquest01:28:44
India after thousands of heroines01:28:47
committed suicide by throwing himself into the flames01:28:49
burning besieged cities so as not to01:28:51
go to the winner01:28:54
sati has become a custom01:28:56
at first it was a fashion set01:28:58
princes of the blood in the garages later01:29:01
spread as a sign of good01:29:04
tones to other castes and segments of the population from01:29:07
brahmins you will give a blow and as always and everywhere01:29:10
to justify the brutal custom and01:29:12
prove its ancient origin and01:29:14
light01:29:16
scientific falsifiers were found01:29:19
the unknown scoundrel changed only two01:29:22
letters of the Sanskrit word and doomed to01:29:25
fire countless innocent women01:29:29
where in the Vedas it was said that01:29:31
funeral01:29:32
the wife must lead the way in front of the husband01:29:36
games01:29:38
he changed the fire on fire01:29:41
sometimes it seems that humanity has forgotten01:29:44
ever since matriarchy ended and01:29:46
worshiping a woman's mother or what she is not01:29:49
only beloved not only mother01:29:52
giving birth to a child she is a teacher01:29:55
human child and man too01:30:00
remember the depth of the copper jug01:30:04
and it will become clear that raising a person is01:30:07
the main task for the entire future of the earth01:30:09
more important than achievement01:30:11
material well-being and in this01:30:14
task beauty01:30:16
one of the main forces if only people01:30:19
learn to understand and appreciate it correctly01:30:22
also use it01:30:24
that's why I want to help you in every possible way01:30:29
you will fight against those first01:30:32
who wraps up and belittles the beauty of a01:30:34
after01:30:36
create it for everyone and for the future01:30:41
he put01:30:43
on the shoulders of dayars and01:30:47
don't refuse my help01:30:49
excessive pride or shame01:30:52
you are now entering the lower world01:30:56
where is 1 mental strength no matter how it is01:30:58
big won't be enough for you01:31:01
with these words the wind pulled the team out01:31:04
corner small wooden chest01:31:07
opened it and took a large wad of money01:31:09
Here01:31:11
teacher01:31:13
this is a gift from people who are kind to you and01:31:16
take your business01:31:19
again you only thought about yourself and reproached yourself01:31:21
his type of cancer nanda handing over the money what if01:31:25
her fate will depend on01:31:27
did you take this handful of paper or not?01:31:31
without this woman you have no way01:31:34
never forget the law of duality01:31:37
remember the omnipotent in this world01:31:39
confusion of feelings getting between01:31:42
animal body and human soul you and01:31:45
Tom's body because everyone is truly loving01:31:50
strive to merge together01:31:52
inevitably you'll be two sides of it01:31:54
unity, the closer you merge01:31:58
those speeches will be opposites01:32:00
appearing in you01:32:02
don't be surprised don't be scared don't give in01:32:05
master yourself by this dividing you01:32:08
on impulse a girl will love you01:32:11
inevitably and naturally she will want to be01:32:14
yours with all your hot power01:32:17
open soul01:32:19
what will you do then if with a new one?01:32:22
Demons live in rage01:32:25
Tom's body can't help you01:32:27
the stronger her desire01:32:30
belong to you the more you will01:32:33
it seems like she's just remembering the past01:32:36
it's true the teacher cried out in despair01:32:39
artist what to do help01:32:42
deep eyes of a guru01:32:44
lit up with an unusual sullenness01:32:47
fire01:32:49
black magic is not a fairy tale, it is real01:32:53
exists01:32:54
Of course it's not some kind of occult01:32:56
spells and potion01:32:59
and nothing more than an evil force and not01:33:02
pure soul01:33:03
subduing the weaker01:33:07
and she is opposed by the white magic of the good01:33:10
thoughts of pure desires for help and love01:33:14
if a person is truly strong in this01:33:17
then others around him will obey him01:33:21
there will be an atmosphere of good peace01:33:24
reflecting and suppressing evil forces01:33:26
bad people01:33:28
someday all people will understand this and01:33:31
will begin, without superstition, the fight against the black01:33:35
magic01:33:36
manifestation of the dark forces of man01:33:38
psyche01:33:40
and I advise you to do it now and01:33:43
first of all, overcome what appears01:33:47
in yourself01:33:48
I already told you you have to go the way01:33:51
tampere01:33:54
but let's go to the tower under the stars01:33:59
for the last time under01:34:01
the sky of small Tibet Rama March took01:34:04
various poses straightening the chest and01:34:07
slowly inhaling and exhaling the purest01:34:11
mountain air01:34:14
Feeling a new surge of strength, he sat down01:34:17
at the feet of the guru and he told him about01:34:20
essence of tantras in their original01:34:23
meaning01:34:24
undistorted by magical rites and01:34:27
false rituals of debauchery and drunkenness01:34:32
arose in the first centuries BC then01:34:35
there is about two thousand years ago01:34:37
from the cult of the Devi mother goddess01:34:40
teachings of tantras, ancient philosophies01:34:43
Dravidians and India said that the Vedas were01:34:48
compiled in time immemorial01:34:50
when people were completely different01:34:53
virtuous01:34:54
more persistent01:34:56
currently called01:34:59
Kali Yuga Age of Evil or Dio Monaco01:35:03
other people are worse than their forefathers, they strive01:35:07
to evil and reject good when they discover01:35:10
insatiable thirst for pleasure01:35:14
as a result, evil in the world is inevitable01:35:16
is growing01:35:18
nations go to war against other nations01:35:22
friendship turns into mutual01:35:24
operation and01:35:26
carnal passion01:35:29
this is the only thing that connects men and01:35:31
women01:35:34
tantras say that there is destiny01:35:37
fate in this state of the world people have fallen01:35:41
so stupid that they can no longer understand01:35:44
their fall cannot see the way to01:35:46
salvation01:35:48
therefore the task of the tantras is to make it religious01:35:52
cult attractive to people through01:35:54
five elements01:35:57
the TV01:35:58
otherwise called 5 m how can I cabbage soup01:36:02
kill a person turns into medicine01:36:05
in the hands of a doctor01:36:07
thus giving himself over to all carnal things01:36:08
pleasure under the able guidance01:36:10
guru01:36:11
a person is cured of them01:36:15
but also like drinking poison01:36:17
the slightest mistake leads to death01:36:21
and on the path of the thunder it is very easy to die01:36:25
These are the main provisions of the tantras around01:36:28
which have been intertwined over thousands of years01:36:30
various ceremonies, magical rituals and01:36:33
sometimes just secret drunkenness and orgies01:36:36
covered with mystical fog01:36:40
and here is a stupid exaggeration01:36:43
left the body leaving a sound thought01:36:45
only the form justifying the most01:36:48
primitive vices and vulgar pleasures01:36:51
ward off lice and many Indians who01:36:53
tried to find revelation in them01:36:57
after all, I just took a long pause01:37:00
knitting his eyebrows and stroking his beard, he01:37:04
looked sadly in front of him01:37:06
as if his birth is inevitable01:37:08
wisdom and distortion of religious cults01:37:12
taught him deeply01:37:17
and that's all01:37:19
didn't bring much benefit suddenly again01:37:22
the guru spoke, they were the most furious01:37:25
opponents of Sochi01:37:28
causing some kind of damage01:37:30
a woman was seen as the worst01:37:33
evil01:37:34
tantras encouraged secondary marriages01:37:37
breath insisted on the right to divorce myself01:37:40
patent husbands and prohibited01:37:42
treat a woman as an object only01:37:45
carnal pleasure01:37:48
to know the person himself01:37:50
tantras have made a huge step forward01:37:53
recognizing existence in his body01:37:55
huge dormant forces01:37:58
inherent in man they are given to him from above01:38:02
deity01:38:03
in the mine of energy of nature and awakening and01:38:06
and leads to the fact that a person develops01:38:09
enormous strengths and abilities in this01:38:13
tantric teachings merge with hatha01:38:16
yoga which came from here01:38:19
after you reach the third01:38:21
stages of initiation on the path of tantra01:38:24
you will take part in the sri chakra ritual01:38:28
detached from everything, worship of Shakti in01:38:31
image of a naked woman01:38:34
I saw such an image of a teacher and I know01:38:37
now that I can already participate in01:38:39
sri chakra is that your body toma oh if01:38:44
would my furiously burst out from Dayaram01:38:46
this is the main danger and not01:38:49
ready01:38:50
Dayaram lowered his head guiltily and01:38:54
smiled I want to draw your attention01:38:57
to one place from rudra I have little tantra where01:39:01
it is said where there is worldly01:39:04
pleasure there is no liberation where there is01:39:07
liberation01:39:08
no worldly pleasure01:39:12
but for the magnificent fans of that01:39:14
Shape of mine which is called sri01:39:17
sundari sacred beauty and pleasure01:39:19
and liberation lies between them01:39:22
folded palms01:39:25
How could this wonderful teacher not stand it?01:39:27
dayaram01:39:29
that's why I'm talking to you and tantrism01:39:31
for the sake of this one mantra01:39:34
everything is here01:39:37
you the artist for whom both meaning and01:39:40
pleasures in life beauty but I don’t think01:39:42
in vain that your path will be easy and01:39:44
simple as any direct path it is difficult and01:39:48
dangerous01:39:50
Why is the teacher dangerous?01:39:54
because there are still 6 in the feeling01:39:57
developing and refining them to the extreme01:40:00
limits of acuity01:40:01
you have to remain master over them otherwise01:40:05
madness01:40:07
decomposition and disintegration of the soul01:40:10
you have to walk along the blade of a sword over the abyss01:40:14
filled with menacing ghosts01:40:19
but can I overcome this path, teacher?01:40:22
an ordinary person of an ordinary fate01:40:25
you, as an artist, are not able to renounce01:40:28
peace enough to address01:40:31
absolute god01:40:33
but you can reach the highest01:40:35
degrees of knowledge through the feminine01:40:39
embodiment of the soul of nature shakti concrete01:40:42
tangible01:40:44
two rods hold your soul together - love and01:40:47
desire for beauty01:40:49
and since for you your love is also01:40:53
the personification of all the greatness of beauty01:40:56
you are well armed, have you heard anything01:40:59
dumbfounded puja woman worship01:41:04
the artist just smiled helplessly and01:41:06
the guru explained to him the essence of tantric01:41:09
ritual cleansing with beauty and love01:41:14
just remember finished the ananda branches01:41:19
Shura she put can be repeated more than once01:41:22
once01:41:23
but if during the ceremony you fall from01:41:26
blade of knife01:41:28
that you will give up to be torn apart by madness01:41:30
feelings01:41:32
the man has lost a lot of strength and01:41:35
endurance by ceasing to be an animal and01:41:37
starting to be guided by reasonable motives01:41:40
in primitive life and selection our ancestors01:41:44
have accumulated a lot of energy01:41:47
partially still preserved in the body01:41:49
but under normal conditions those left without01:41:52
use01:41:54
this is huge power01:41:56
called kundalini and is stored in01:42:01
base of the spine in the ovoid01:42:03
coiled snake-shaped kanda capsule01:42:07
three and a half turn rings01:42:09
three snake rings three states of energy01:42:14
positive and negative and and01:42:16
neutral01:42:18
additional half turns01:42:21
mean that the snake power is always ready01:42:23
move from a latent state to01:42:25
dynamic01:42:28
since time immemorial the snake has been a symbol01:42:30
polo01:42:32
indeed kundalini is closely related to01:42:35
sexual desire01:42:36
arising from the flow of serpentine force01:42:39
tantras teach the awakening of kundalini01:42:43
rice sexual connection01:42:47
yoga is diametrically opposed01:42:50
teaches that sexual desire should be01:42:52
suppressed into complete denial01:42:55
physical love01:42:56
through this there will be pressure on kundalini01:42:59
so strong that snake power01:43:02
wake up and01:43:04
both directions are unsafe01:43:08
every teaching01:43:11
only half of a whole when the snake01:43:14
becomes a symbol of wisdom01:43:17
authentic in releasing kundalini01:43:20
happens only through the mind but this way01:43:24
only for the especially gifted is the path of Raja Yoga01:43:29
ancient yogis obtained through raja yoga01:43:32
amazing knowledge of human01:43:34
organism they saw internally and01:43:37
felt all the major blood vessels01:43:40
vessels, lymphatics and nerves01:43:44
they discovered the existence of nadi or01:43:47
psychic channels through which01:43:49
the kundalini they discovered manifests itself01:43:52
vital nerve centers or01:43:54
chakras and01:43:56
from very ancient times and true to the spirit01:43:59
our people used them for01:44:02
raising the spiritual powers of man01:44:05
Buddhist wandering monks who01:44:08
faith forbade carrying weapons01:44:10
used the knowledge of chakram of01:44:13
self-defense01:44:14
the Japanese received this knowledge through China01:44:17
used it for power01:44:20
7 Deadly Stun or Pain Stunners01:44:23
pressure points exactly corresponding01:44:26
Indian chakram of being studied in and out01:44:30
you and the secret part dedok01:44:33
when the released kundalini will rise01:44:35
from the sacrum to all temples and reaches 701:44:39
the center of a thousand petals close01:44:42
its female and male half and01:44:44
superconsciousness arises transforming01:44:47
seeker into the most powerful of01:44:50
yogis raja yoga01:44:54
I think that you as an artist01:44:57
only the path of tantra is possible01:45:00
however, remember that kundalini has collapsed01:45:03
like a spring01:45:05
and the snake is always ready to bite01:45:09
she has already poisoned you with terrible jealousy01:45:11
and you may suffer even worse by losing01:45:15
reason01:45:17
tell her everything without hiding anything then01:45:21
she will be your faithful assistant I remember01:45:25
then after a short silence Vitorgan01:45:28
ando stood up01:45:30
pair01:45:32
sleep tight he touched his fingers01:45:35
raise your forehead to him dayar and I will explain01:45:38
to our hospitable hosts, what is yours?01:45:40
leaving without gratitude01:45:43
a vital necessity01:45:45
they are violations of the rules of respect and01:45:48
gratitude01:45:50
forgive me for a long time and I'm sad01:45:56
soul-to-soul attachment01:45:59
the teacher sadly whispered to the Dayars01:46:02
feelings and how my heart just sank01:46:05
now he realized how great his love is and01:46:07
the admiration for this is limitless01:46:10
kind and smart and modest person01:46:13
his superiority has never been suppressed01:46:16
artist and nothing but pure01:46:18
there was no goodwill coming from it01:46:21
the wisest of all known to the dayars01:46:23
of people01:46:24
don't be upset, we both need it01:46:28
sometimes maybe I'll be with you01:46:32
I will look at you from afar01:46:35
help with kind thoughts01:46:38
remember my son especially for tantra01:46:42
where our actions are not complete01:46:44
are subject to the consciousness that thoughts are good and01:46:48
evil vile ones are pure and have their own01:46:52
own life and purpose01:46:55
1 born they join the general flow01:46:59
actions that determine your karma01:47:01
own01:47:03
other people01:47:05
even the whole people01:47:07
hold them tight don't let them bloom01:47:10
unworthy home01:47:12
Goodbye01:47:14
the artist last saw under01:47:16
overhanging eyebrows, almost round eyes and01:47:19
only the rhea has a thin, humpbacked nose and a long01:47:22
gray beard, sharply defined cheekbones01:47:25
sunken cheeks01:47:27
Dayaram reached the cell indicated to him in01:47:31
the bottom floor of the tower collapsed on the bed01:47:35
It seemed like only a second had passed and he was already01:47:37
an unfamiliar monk shook his shoulder01:47:40
Dayaram went down into the gorge and when01:47:44
turned to say goodbye01:47:45
glance at the monastery it was already late01:47:49
disappeared around the bend of the stone cliffs01:47:54
Dayaram and the guide began01:47:56
climb the pass accompanied01:47:58
screams of birds of prey01:48:01
the painful days have passed, the fatal mistakes have passed01:48:03
withdrawal from the world01:48:06
return to the very midst of human01:48:08
worries and anxieties, expectations and calculations01:48:11
forced to act quickly and01:48:13
adamantly01:48:15
I'm surprised at myself the artist felt that01:48:17
full of energy and strength01:48:20
after the first pass they climbed to01:48:23
second01:48:24
the window whose feet of tired horses stepped on01:48:27
wide plateau covered with sulfur01:48:30
fragrant with wormwood and framed by yellow01:48:33
cliffs01:48:34
the travelers climbed the hill where they stood01:48:37
stone slabs01:48:38
the entire plateau is flooded with low rays01:48:41
the sun turned into a clearing of light01:48:44
gold from the south and fenced01:48:47
red-violet wall of cliffs and behind it01:48:50
mountains covered in blue haze rose01:48:53
the nearby hills took on a dark color01:48:56
ultramarine and in the distance seemed01:48:58
purple further to the south ridge after ridge01:49:02
they brightened more and more joyfully bright01:49:05
their blue color was pure01:49:08
soft rounded tops resembled01:49:10
air fabric waves01:49:13
these mountain ranges were already approaching01:49:16
homeland, the blue country affectionately called to itself01:49:19
and joy came to the ardent01:49:23
cold cheerful and what was born when01:49:25
contemplating the snowy splendor of the Himalayas01:49:28
and the other is slightly sad that arises01:49:31
when meeting the living and beautiful01:49:34
unconsciously reflect the inevitable loss01:49:38
Isn't this the very veil of Maya?01:49:42
below is dark impenetrable and further and01:49:45
higher everything bluer more transparent and lighter this one01:49:49
fabric merging with the bottomless sky01:49:54
hour show01:49:57
thought or felt dayaram everything01:49:59
will be good01:50:02
the next day they haley just down01:50:05
a fifth about twenty miles01:50:08
the air became warmer and friendlier01:50:10
valleys covered with vegetation are weaker01:50:12
wind01:50:15
the head of the geological detachment was01:50:17
surprised by the appearance of a young Indian01:50:19
Tibetan clothes that his Geoffrey is wearing01:50:21
boats sky greeting replied to01:50:23
great hindi01:50:26
but happiness was given to the dayars and the boss was called01:50:28
in saree nagar the helicopter show is half empty and01:50:32
the artist did not need to reinforce01:50:34
your request in money01:50:36
releasing the guide with the horse dayaram01:50:39
spent the night in the camp and in the morning there was a strange no01:50:42
se como a similar machine spun01:50:44
huge propeller blades hung over01:50:47
end and slowly moved through01:50:49
wide gorge to the southwest01:50:53
as in a dream I looked through March's frame01:50:55
transparent dome in front of the cabin01:50:57
on the foaming streams passing below01:51:00
lumps of stones sharply jagged game01:51:03
driscoll forests for dora in the Himalayan01:51:06
cedar trees in deep gorges01:51:09
surrounded by formidable walls and screes krutch01:51:12
gusts of wind rocked the helicopter01:51:15
harvest break its rocks into thin01:51:18
spacers under the body slowly01:51:20
the wheels were spinning01:51:23
perhaps this sight is helpless01:51:25
swivel wheel height01:51:28
was the most unpleasant01:51:31
the car sank at the airport at the foot of01:51:34
ridge pier neighing six miles from town01:51:37
first victory two days instead01:51:41
possible two weeks01:51:43
but there was no merit in this yet01:51:47
led the guru's help from here he will start01:51:50
act independently01:51:52
first of all a clothing store, a good bathhouse01:51:55
after Tibetan abstinence and on01:51:57
maybe the post office finally got the answer01:52:00
she renders01:52:03
the answer came almost a month later01:52:06
thick air letter means she was already01:52:09
on the way when he begged the guru to conclude01:52:12
you're going to prison, how stupid and stubborn01:52:16
fool01:52:17
Dayaram tore the envelope and then suddenly01:52:21
the thought made him freeze in place01:52:24
what if now all his dreams will be01:52:28
killed01:52:31
I'm completely01:52:32
he heard in your European clothes01:52:34
a familiar voice01:52:36
the chief of geologists stood nearby with01:52:38
young blonde-haired and blue-eyed01:52:40
Europeans in a suit of fine fabric01:52:42
too easy for Kashmir thought Rama01:52:45
murti who despite his01:52:47
Tibetan tempering took care of more01:52:49
tight robe01:52:51
even during Dayaram's stay in01:52:54
The boss of the geologists' camp was imbued with01:52:56
sympathy for the young artist a01:52:58
joint admiration for the nature of Kashmir and01:53:01
during the flight brought them even closer01:53:04
an observant engineer noticed01:53:06
a printed envelope in my hand and yes I am a frame and01:53:09
I read the excitement in his face01:53:12
I'm sorry I interrupted you but we're still01:53:15
see you road travelers01:53:17
will definitely cross paths01:53:20
let's go Mr. Dayaram didn't understand01:53:23
difficult foreign surname01:53:27
the letter began with a reproach to Narendra01:53:30
believed that if Dayaram immediately01:53:32
told him everything they did the first time01:53:34
evening they freed the bodies there01:53:37
Narendra wrote in detail how it happened01:53:39
filming principality of revo old palace01:53:43
in Gavin Darhi where the Maharajah settled01:53:45
the white tigers he caught became a place01:53:47
actions of the second part of the film01:53:49
kidnapped from the temple that is from Khajuraho01:53:53
dev-dasi that is, toma's body is taken away01:53:56
principle in his old palace guarded01:53:59
Tigers Devadasi makes an attempt to01:54:01
fleeing and almost dies, but the faker01:54:05
there is a rendering of her saving a girl01:54:09
he wrote down that Tom's body surprised him01:54:11
fearless hatha yogi with his rare01:54:15
courage01:54:16
until he realized that the girls were fine01:54:19
there was a moment when in the course of the action01:54:20
Devadasi runs along the enclosing wall01:54:23
courtyard inhabited by tigers she01:54:26
stopped on the wall and swayed slightly01:54:28
feign loss of balance and fear01:54:30
the cameras began to chatter furiously01:54:34
walking along the wall towards the body to me a01:54:37
narendra01:54:38
I saw that she didn’t run further01:54:42
but continued to stand as if in01:54:44
thoughtfulness without hearing the angry command01:54:47
director01:54:49
huge tiger pure white bunch01:54:52
black stripes stood right under the bodies01:54:55
there oh rose high in the front01:54:57
paws and stretched his neck up01:55:01
bright blue eyes continuously watched01:55:04
her bending towards him with her hand outstretched01:55:07
the frightened director fell silent but01:55:10
the cameraman continued filming01:55:12
unexpected scene development01:55:14
the tiger opened its mouth revealing sharp 801:55:19
centimeter-long fangs, ears flattened, crouched01:55:22
his head appeared from above in the render01:55:25
flat and wide like a snake and the eyes01:55:28
looking from under their brows at the actress behind01:55:31
a second before that contemptuous and01:55:33
those experiencing began to darken, pouring01:55:36
malice01:55:38
Tom's body staggered and Narendra understood01:55:42
just a second and the tiger will jump like that01:55:44
highly what will get her or she herself01:55:47
jumps off the wall towards him01:55:49
and Narendra rushed forward and grabbed the lightning01:55:51
the artist rushed along the wall and went down01:55:54
up the short stairs into the shade of the fig tree01:55:56
good in the corner of the lower yard01:55:59
the whole scene came out on film01:56:00
magnificent and the director refused01:56:03
duplication he explained something for a long time01:56:05
to the producer who came here with01:56:08
expedition01:56:09
as soon as the fakirs have fulfilled their roles01:56:12
the producer personally paid them01:56:15
profusely in gratitude provided01:56:17
Chabad car01:56:20
and Narendra did not suspect that at that time01:56:22
Dayaram, beaten, lay on a hospital bed01:56:25
in the same city01:56:29
and returning01:56:31
yes I am Rama and Narendra immediately directed01:56:33
certificates through the servicing bank01:56:35
Orpheus company was called that01:56:37
dubious company producers01:56:39
Mr Treyvish traveled with01:56:42
filming expedition to Ajanta and Laura01:56:44
after that he went to bambay01:56:48
is now resting in the lap in a resort place01:56:50
near Bombay where the bank paid him01:56:53
rent for two months01:56:55
and Narendra instructed his friends to01:56:58
bomber follow the producer a01:57:01
Narendra was only expecting a telegram and give it back01:57:03
aroma to go to Bombay or other01:57:06
the place where the frame clutch assigns it01:57:08
meet and01:57:09
The telegram flew to New Delhi01:57:12
notifying on rendr then roma murti01:57:15
show up on the first plane from Irina01:57:17
mountain that you need to book 2nd place on bombay01:57:20
that in addition to the expectation of money from Dayaram and01:57:23
There is01:57:24
Having barely handed over the telegram, the artist ran out of01:57:27
post office and carried his agency headlong01:57:30
air servicesDescription:
Приключенческий роман «Лезвие бритвы» ставит проблемы изучения возможностей человека, резервов психики, использования знаний, добытых тысячелетней практикой разных наук, в частности хатха-йогой. В этом романе — приключения и фантастика, древняя Индия и современная Италия, могущество паранормальных способностей и поиски легендарной короны Александра Македонского...
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