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São Pio de Pietrelcina, Maria Simma e as Almas do Purgatório - Raphael Tonon

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IDADE MÉDIA! PRINCIPAIS CARACTERÍSTICAS DO PERÍODO MEDIEVAL!!! ENEM!!!

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1964 - O Brasil entre armas e livros (FILME COMPLETO)

1964 - O Brasil entre armas e livros (FILME COMPLETO)

Channel: Brasil Paralelo

História

História da Igreja

História do Brasil

História da Igreja no Brasil

História das Américas

História da Europa

História da Ásia

História dos Santos

Idade Antiga

Idade Média

Idade Moderna

Escola

Homeschooling

Afterschooling

Ensino Familiar

Ensino Domiciliar

seularismo

secularidade

reformaprotestante

iluminismo

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doutrinasocialdaigreja

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raphaeltonon

raphaeltononhistoriador

prof.raphaeltonon

00:00:02

very well, very good evening, my dears,

00:00:06

welcome to our conversation tonight,

00:00:10

Friday, February 16, 2024, welcome, let's

00:00:15

start. Here's

00:00:19

our conversation,

00:00:22

right, let me just comment here with you,

00:00:25

then just tell me So if everything is ok

00:00:27

with the sound this week during the

00:00:30

broadcasts of the Saint Alphonsus meditations

00:00:32

and one of the days there The sound was horrible, it's

00:00:35

loud, it's noisy, right? I

00:00:39

just wanted to know from you if everything is

00:00:42

ok, is the sound ok? You

00:00:44

can hear well,

00:00:46

right? Everything's fine, great, great.

00:00:50

Good evening, to those who are arriving,

00:00:52

Luciana from Tandu, from Minas, that's

00:00:56

Diogo, Maira Coelho, from England,

00:00:59

Terra. Look, Maa is on the other side.

00:01:02

from the world to Cátia Consolação Diogo to

00:01:06

Paula to Lúcia very well,

00:01:10

welcome, very good evening to all of

00:01:13

you and today in our conversation here we are

00:01:16

actually going to continue the theme, it is

00:01:20

different but hey, we are actually going to continue

00:01:24

the theme last week, right,

00:01:27

we started talking about the history of

00:01:29

revolutions and the impact of that on

00:01:32

religion on faith and today we're going to

00:01:35

continue, it's going to be the unfolding of what

00:01:37

was said. So let's talk

00:01:39

about secularism and secularity, right?

00:01:43

So these two

00:01:47

aspects, right? It's something very similar, right?

00:01:51

In terms of sound, but the

00:01:54

meaning is very different, right?

00:02:04

of

00:02:07

Our Lady and already consecrating ourselves here

00:02:10

also to her, we are in the time of

00:02:13

Lent, right? May Our Lady help us

00:02:16

to live well, this time is good, in the name of the

00:02:20

father of the son and of the Holy Spirit, amen

00:02:24

Come, Holy Spirit, fill the hearts

00:02:27

of your faithful and kindle in them the fire

00:02:30

of Your love send your spirit and

00:02:32

everything will be created and you will renew the face of the

00:02:35

earth Let us pray, O God who instructed the

00:02:39

hearts of your faithful with the light of the

00:02:41

holy spirit, grant that we

00:02:44

rightly appreciate all things according to the

00:02:47

same spirit and enjoy always of your

00:02:50

Consolation through Christ our Lord Amen

00:02:54

Our Lady our mother we want to

00:02:56

give ourselves and ask you for the thirst of

00:02:59

wisdom to bless us to form that you

00:03:01

generate Christ in us help us most

00:03:04

holy mother Hail Mary full of grace the

00:03:07

Lord is with you Blessed are you among

00:03:10

women and blessed is the fruit of your

00:03:12

womb Jesus Holy Mary Mother of God

00:03:15

Pray for us sinners now and at the hour

00:03:18

of our death Amen The Lord

00:03:21

Almighty bless us keep us

00:03:23

free from all evil in the name of the Father of

00:03:25

son and of the Holy Spirit, amen, very

00:03:29

well, very good evening, to those who arrived

00:03:31

now, those who arrived later, right,

00:03:35

welcome and today we will talk about

00:03:38

secularism and secularity is the

00:03:40

continuation of our topic

00:03:42

last week, so just so we can situate it, right?

00:03:45

I'm going

00:03:47

to do a brief summary here, a brief

00:03:50

overview of what we talked about

00:03:51

back then, so we talked

00:03:56

last week about modern revolutions over the last

00:04:00

500 years, the world has changed a lot

00:04:04

in terms of

00:04:05

mentality, but the world has changed a lot and

00:04:08

has changed a lot. quickly because if we

00:04:10

look at the Middle Ages, the customs

00:04:13

that people had, the lifestyle habits

00:04:17

that people had were very

00:04:19

different and suddenly these habits

00:04:22

change very quickly. This changes the

00:04:26

mentality, the way of thinking, the way of

00:04:28

organizing in society

00:04:30

and this begins to reflect on the

00:04:32

church about the way of living faith and

00:04:34

the way of understanding the things of God,

00:04:37

then there begins to be an impact of these

00:04:41

social changes, as there always is, right?

00:04:43

Whenever any type of

00:04:46

change occurs, right? social, right? there will inevitably be an Impact, there's

00:04:49

no way it won't have

00:04:52

an Impact, right? So, let's

00:04:56

go back in time, right, to what I

00:04:59

said last week,

00:05:01

when we look at history, we

00:05:05

have prehistory, which is the period

00:05:08

before the invention of writing where We

00:05:10

don't know for sure how people

00:05:14

lived and organized themselves and then we

00:05:16

have history, history begins

00:05:18

with the invention of writing, goes from the

00:05:20

invention of writing to today, writing

00:05:22

was invented in the year 4000 before.

00:05:24

Christ, so we can say that we

00:05:28

only have history

00:05:30

Only 6000 years ago is a short time, right? If

00:05:34

we think in terms of history,

00:05:37

right with centuries and centuries, right? of the

00:05:40

existence of the planet and everything else?

00:05:43

It's a

00:05:46

short time, right? So we only

00:05:49

have the history of the invention of writing

00:05:52

here because it's only with the invention of

00:05:53

writing that we can have

00:05:55

total certainty and Or at least a

00:05:58

greater certainty of what really

00:06:02

happened in the past, right? So that's the

00:06:06

situation and the history of humanity it

00:06:08

is divided into periods, right? So we

00:06:10

have the ancient age that goes from 4000

00:06:13

BC which is the invention of

00:06:14

writing until the year 476 which is the fall of the

00:06:16

Roman Empire I spoke last week

00:06:19

after 476 until

00:06:21

1453 a period of almost 1000 years that

00:06:24

we call the middle ages, after

00:06:27

1000 453 until 1789, which was the

00:06:31

French revolution, we have a period that we

00:06:34

call the

00:06:35

contemporary age,

00:06:43

right? modern age from

00:06:47

1453 to 1789, I said it wrong here, right? It's the

00:06:51

modern age, and after 1789 until today, yes,

00:06:55

the contemporary age, right?

00:07:04

it's a discussion and we,

00:07:09

when we look at the past, we see that

00:07:11

humanity developed

00:07:13

very

00:07:14

slowly, but it reached a point, right, that

00:07:18

with the fall of the Roman Empire, the

00:07:21

Roman Empire was a milestone in the history of

00:07:24

humanity because Because the

00:07:25

Roman Empire was he took what was good

00:07:28

in other cultures and

00:07:30

brought it together in his own culture.

00:07:45

fused,

00:07:48

it was mixed, then they took

00:07:50

religious elements from other cults,

00:07:52

other religions, so in other words, Rome

00:07:56

was doing a job of compiling

00:08:00

all the good things that they found

00:08:02

around the world in all the people in

00:08:04

all the places that they

00:08:06

conquered very well when The

00:08:09

Roman Empire fell, this scared people so much

00:08:12

at that time that Saint Jerome,

00:08:15

Saint Jerome, Doctor of the church, translator

00:08:18

of the sacred scripture, Saint Jerome, he

00:08:23

thought it was the Parousia, which was already the

00:08:27

second coming of Christ.

00:08:31

Western culture, all

00:08:35

culture

00:08:36

that has been produced, right up until now, all the

00:08:42

culture that has been produced up until now,

00:08:44

it will end, it will disappear

00:08:46

because those who were arriving in the

00:08:50

Roman Empire Those who were arriving in the

00:08:53

Roman Empire were barbaric people from northern

00:08:56

Europe people coming from the east, right? Well,

00:09:00

anyway,

00:09:01

so all these people,

00:09:05

uh, most of them didn't know how to

00:09:08

read, they didn't know how to write, they were

00:09:13

unwritten societies, right, they didn't have anything

00:09:16

unwritten, it was just spoken language, they didn't have

00:09:20

works of art, they didn't develop much

00:09:23

art in the maximum, sometimes a

00:09:26

sword hilt, a carved knife hilt,

00:09:29

designed, there wasn't much, so they

00:09:31

were people with a culture compared

00:09:35

to the culture of the Roman Empire, much

00:09:37

less

00:09:38

developed, so Saint Jerome, when

00:09:41

he sees that invasion of the barbarians, he

00:09:43

will say, it can only be the second coming of

00:09:46

Christ for God to allow the

00:09:49

Roman empire to fall why Because the

00:09:50

Roman empire was not simply a

00:09:53

political unit the Roman empire it had a

00:09:55

culture it had an official language which

00:09:58

was Latin

00:09:59

the Roman empire and he preserved that

00:10:03

good What other peoples had produced,

00:10:06

so Saint Geronimo thought, eh, if this

00:10:09

falls, it's over, right, everything is over, right,

00:10:13

we're going to be able to preserve it, but in

00:10:14

truth it wasn't yet the second coming of

00:10:17

Christ, and then what is the church going to do,

00:10:20

the church, looking at these barbarians the

00:10:24

church will have a more optimistic view of them

00:10:29

than the view that the Romans

00:10:31

had the Romans when they looked at the

00:10:32

Barbarian they said he is an

00:10:35

uncivilized subject it is not possible to live with

00:10:37

them it is not possible to be with them it is

00:10:39

better to flee the cities and go to

00:10:43

rural area, so there was in the Roman Empire with

00:10:46

the fall of the Roman Empire, an

00:10:50

immigration, right,

00:10:52

a change, many Romans went

00:10:55

to distant regions and others

00:10:59

ended up making an Urban Exodus, right,

00:11:02

they left the city and went to

00:11:06

rural areas precisely to have no contact

00:11:08

with the barbarians so as not to be forced to

00:11:10

live with the barbarians because they

00:11:13

thought that it would be harmful and

00:11:17

would destroy what little culture they still

00:11:19

had left That was the

00:11:22

picture of Europe Europe became a

00:11:25

patchwork with dozens of peoples

00:11:29

different barbarians who fought each other

00:11:32

who killed each other, a barbarian people

00:11:36

didn't have solidarity with each

00:11:38

other because the other was barbarian too, that

00:11:41

didn't matter, right? I'm a barbarian,

00:11:43

you are too, but you're not one of my people,

00:11:45

so I can fight you without

00:11:48

no problem And this happened with great

00:11:52

frequency So these populations that

00:11:56

did not have a written language and therefore

00:11:59

for them the books the libraries were

00:12:01

worthless could be destroyed

00:12:03

dilapidated Burnt No problem at

00:12:05

all so there was a real threat of

00:12:09

destruction of the culture who saved this

00:12:11

culture the

00:12:13

Monasteries Who saved this

00:12:15

western culture, right? It was Saint Benedict with his

00:12:19

Benedictine Monasteries spread throughout

00:12:22

Europe, which is why Saint Benedict

00:12:26

is rightly called the father of Europe, he is one

00:12:31

of the Fathers of Europe. Saint Benedict helped to

00:12:34

save the culture that

00:12:36

existed there in Europe and what Saint

00:12:40

Benedict will do, he will collect

00:12:42

books,

00:12:44

parchments and these works that the

00:12:46

barbarians

00:12:49

despised in the libraries of the Monasteries. Thanks to the

00:12:52

Benedictines, this culture, this heritage,

00:12:54

was preserved, everything that had been

00:12:57

produced

00:12:59

in terms of medicinal scientific discovery

00:13:02

of discovery in the field of

00:13:04

grammar of philology, all of this was

00:13:07

kept and was developed and

00:13:11

improved within the

00:13:14

Monasteries and where there were Monasteries,

00:13:20

civilizing work in the

00:13:22

church began, so the church was

00:13:24

very concerned about doing what,

00:13:26

educating these Barbarians,

00:13:29

there was no point in wanting to talk of the

00:13:31

gospel for people who didn't

00:13:35

even have the minimum of education,

00:13:41

right? These people didn't have a

00:13:44

basic education, for example, the Vandals,

00:13:48

there are several barbarian peoples, right?

00:14:00

the vandals, for

00:14:02

example, they understood that fighting for

00:14:06

food at home within the

00:14:09

family itself was a very good thing because you

00:14:13

teach your children to be inserted,

00:14:15

so in some tribes in some

00:14:17

vandal camps, generally the

00:14:20

mother of the family prepared the food, she

00:14:22

ate it

00:14:23

first, then she she would call her husband and

00:14:26

then she would call her children and whoever

00:14:27

arrived would eat whoever didn't arrive would go

00:14:29

without eating and if the child didn't eat it

00:14:32

was his problem if he turned around to

00:14:34

find something to eat, this was

00:14:36

considered a virtue for a Barbarian

00:14:39

because he you had to

00:14:40

turn around Now you see the difference in a

00:14:44

Christian society you don't need to go far let's not

00:14:47

think about our Christian society here

00:14:50

in Brazil Think about your mother Eh, right,

00:14:55

your grandmother, right, the older ones, the older ones, what did

00:14:59

they do? in the kitchen, right? I

00:15:01

remember, for example, my grandmother, what

00:15:03

my grandmother used to do, she cooked

00:15:05

for everyone and then she kept

00:15:08

checking, you know, looking to see if

00:15:11

everyone was eating, everyone had

00:15:13

served themselves, when everyone had

00:15:17

served themselves, then yes, she she was going to eat, she was the

00:15:21

first to start making the food and the

00:15:24

last to serve herself. This is a

00:15:26

Christian mentality, Christianity has

00:15:29

penetrated several societies and in our

00:15:31

Brazilian society we still have a

00:15:35

heritage of Christianity that Portugal

00:15:37

brought here, so look how what a Christianized society is and is

00:15:42

different because

00:15:44

it excels in service and

00:15:48

care for others and look what

00:15:50

a barbaric society is, right, the

00:15:53

vandals valued fighting over

00:15:57

food, so what did the Benedictines

00:15:59

do back in the sixth century? they

00:16:02

began to

00:16:05

educate children first, then

00:16:08

they admitted children to be

00:16:11

educated in the Monasteries And how the

00:16:12

barbarian parents began to entrust

00:16:15

their children to the Benedictine Monasteries,

00:16:18

realizing the welcome that these monks

00:16:21

gave them The Barbarians the Benedictines

00:16:25

they looked at the Barbarian not as a Roman

00:16:27

the Roman looked at the Barbarian and said an

00:16:29

uncivilized person, right? We have to avoid

00:16:33

this uncivilized person, the Benedictines looked at him

00:16:36

and said a Pagan, look, look at how the

00:16:39

principle of Faith Changes the social relationship It

00:16:44

changes society positively, the

00:16:46

Benedictine looked at the Barbarian and

00:16:48

said no, he is a

00:16:50

Pagan but he

00:16:52

deserves to receive the grace of

00:16:55

Divine filiation which is baptism but he still doesn't

00:16:57

know what the dignity of

00:17:01

baptism is he doesn't yet know the

00:17:04

importance it has for God but

00:17:07

how are we going to do this by

00:17:09

welcoming the Benedictines taught

00:17:12

the barbarians

00:17:14

agricultural techniques, they taught them how to plant, they taught them

00:17:18

how to do calendar calculations to

00:17:20

plant at the best time to harvest at the

00:17:22

best time, so all of this was

00:17:25

conquering these barbarians who

00:17:26

started a

00:17:30

friendship with the Benedictines and started to

00:17:34

protect these hills and then the

00:17:37

Benedictines begin to do what to

00:17:39

educate the younger generation to educate

00:17:43

children So the Benedictine Monasteries,

00:17:46

since the beginning of the order of Saint Benedict,

00:17:49

they admitted children to

00:17:52

be educated by the monks from

00:17:55

a young age, so many Barbarian parents

00:17:58

entrusted their children to the

00:18:00

Benedictines who they educated these children

00:18:03

first thing these children inside the

00:18:05

monastery they started to wear a habit

00:18:07

They were not monks But they wore a

00:18:10

habit because the monastery uniform

00:18:12

so he will wear a habit he will

00:18:15

pray together with the monks he will

00:18:17

work together with the monks he will

00:18:19

learning art will learn a trade

00:18:22

together with the

00:18:24

monks So these barbarian children

00:18:27

began to be

00:18:30

educated and what happened to many of

00:18:33

these children when they reached the age to

00:18:35

leave the monastery because the family is

00:18:38

trusted at the

00:18:39

boarding school when they reached the age to

00:18:42

leave Many of these Monasteries

00:18:44

wanted to stay, this is the case of the two

00:18:48

little brothers who were educated by São

00:18:51

Bento, the boys Plácido and Mauro or

00:18:56

Amaro, who is São Plácido and São Mauro or

00:19:00

Santo Amaro Santo Amaro was superior of the

00:19:04

Benedictines, succeeding São Bento when

00:19:06

São Bento died Santo Amaro eh, he took the

00:19:10

post of Saint Benedict, so here

00:19:13

we see, you know, look, the children

00:19:16

of Roman Nobles begin to be educated

00:19:20

by the Benedictines, but the children of the

00:19:22

barbarians too, and in the

00:19:25

female monasteries, the girls too. So the

00:19:28

Benedictine monasteries were forming a

00:19:32

generation entire group of people educated

00:19:35

in that

00:19:36

classical knowledge of the philosophy of

00:19:40

Roman Law but also in that knowledge

00:19:42

of Catholic theology, so it is this

00:19:45

generation of people that will begin to

00:19:48

occupy the positions of Judge, general of

00:19:53

king, right, within this European society

00:19:56

that

00:19:58

this new society is being born European which is a

00:20:01

mixture of what was left of the Roman empire

00:20:04

and the barbarians And then the middle ages come and

00:20:08

little by little this logic of the Gospel

00:20:11

penetrates the entire society

00:20:14

So the laws start to be based on the

00:20:17

gospel, the economy, education and the

00:20:20

gospel it enters into everything, so in the

00:20:23

Middle Ages we have a

00:20:25

historical period, it's not a period by any

00:20:29

stretch of the imagination, it's not an ideal period, no

00:20:34

defects, no problems, there weren't many

00:20:36

problems, many defects, there were

00:20:38

injustices, there were problems,

00:20:41

but society in a way in general it was

00:20:46

Christian it was Catholic it was enlightened by the

00:20:50

gospel and people wanted that and

00:20:53

people desired that and that brought a

00:20:56

benefit even to those who did not

00:20:59

want to follow the Catholic faith even to

00:21:04

those who despised the faith

00:21:06

they benefited from the faith because the faith

00:21:10

entered society and faith helped to

00:21:12

formulate laws that benefited

00:21:15

people, for example in some

00:21:19

European countries it became a crime to abandon

00:21:23

elderly parents because the fourth

00:21:27

commandment is father and mother so God's law

00:21:30

becomes

00:21:34

civil law, you know? so that's why the

00:21:36

kings will even start to punish

00:21:40

people who broke the 10

00:21:41

commandments the person could be killed they

00:21:43

could be arrested by what was the logic of

00:21:46

these Kings the logic was very

00:21:51

simple who is the king of the universe is our

00:21:56

lord Jesus Christ and the what did the king

00:21:59

think I King of this country of this portion

00:22:03

of land I am just a minister of

00:22:07

Jesus Christ just

00:22:09

Minister In other words I have to

00:22:13

govern knowing that I have an

00:22:15

obligation towards God towards my

00:22:20

subjects towards my conscience

00:22:23

So this it was the logic Saint Louis King of

00:22:27

France, right, a canonized king from the

00:22:31

middle ages fought in the crusade etc. Saint Louis

00:22:34

I he said that he did not

00:22:38

tolerate

00:22:41

public sins within his territory without

00:22:44

punishing them

00:22:45

because he said that people who

00:22:47

committed

00:22:49

public sins they they owed something to the

00:22:54

entire society because because a

00:22:57

public sinner he attracts the Wrath of God upon

00:23:00

that country Look what a thing Look at the vision

00:23:05

that Saint Louis had of things so I

00:23:08

can't tolerate a sinner who keeps

00:23:11

blaspheming, swearing, speaking ill of

00:23:15

God, shouting against the name of God in the

00:23:18

pras I cannot allow this because

00:23:21

Because this

00:23:23

guy attracts the Wrath of God on the

00:23:28

entire country on the entire population and in the

00:23:31

same way he who does good he

00:23:33

attracts the blessings of God on the

00:23:37

entire nation so Saint Louis I, he said my

00:23:40

duty as monarch is

00:23:44

to safeguard the nation governed by me

00:23:47

by preventing the arm of God's justice from

00:23:50

falling upon

00:23:52

it, so telling here a case from the

00:23:55

life of Saint Louis, which is a case that

00:23:58

may sound scandalous nowadays right,

00:24:01

people looking at this may be the

00:24:04

most sensitive people or people who don't

00:24:06

understand the historical facts in

00:24:09

context when they hear what I'm going to tell you

00:24:12

now they are scandalized but we have

00:24:14

to understand what was the mentality that

00:24:15

existed at that time and why Saint

00:24:19

Louis acted like this, so in the biographies of

00:24:22

Saint Louis we find an

00:24:24

interesting case Saint Louis on a

00:24:28

Good Friday he lived in a castle outside of

00:24:31

Paris and on a Good Friday he left

00:24:34

with the court on foot to go to Paris for the

00:24:39

celebration of Adoration of the Holy Cross the

00:24:44

celebration at 3 o'clock in the afternoon and when

00:24:47

Saint Louis went to

00:24:49

leave he did not accept that the

00:24:52

horse would be lowered for him they said no Your

00:24:55

Majesty let's lower the horse to

00:24:56

take the Lord he said no

00:24:58

today is a holy day and on a holy day No one

00:25:02

should work, neither the horse nor the

00:25:05

animals should work on a holy day.

00:25:08

So leave the horse in the stable

00:25:11

and we'll go on foot, right? Why is this the

00:25:18

reason for this? What did they

00:25:19

think?

00:25:22

to church

00:25:26

so even though it's tiredness it's not

00:25:28

work I'm going for the

00:25:31

praise of God so that's ok I'm

00:25:35

walking it's work but it's for the

00:25:38

praise of God now the horse it must

00:25:41

be used on the day of work so today

00:25:44

that is One holy day I don't use a horse,

00:25:46

that was São Luí's logic, so he didn't

00:25:49

accept a horse and they went on foot to

00:25:52

Paris. Halfway along the way, São Luí saw from

00:25:58

a hill a man who was with his ox,

00:26:02

the ox was with the yoke and that man is

00:26:06

sweeping across the land in the middle of

00:26:09

Good Friday, immediately Saint Lu tells

00:26:11

his soldiers go and get that man

00:26:13

Bring it here for me Soldiers went And

00:26:16

they brought this man to São Lu and then Saint

00:26:20

Lu he asked, look how it works,

00:26:24

right? umi of a Catholic he he

00:26:29

didn't arrive punishing he didn't arrive

00:26:32

imposing the law what he did he wanted to

00:26:35

listen to this man and he asked my

00:26:38

son do you know what day it is and this

00:26:41

man replied yes Your Majesty today is

00:26:44

Good Friday and so São Luí 9 still

00:26:48

asks, right?

00:26:49

Hey, my son, did you know? Have you already been

00:26:54

taught? They've already explained to you that you

00:26:57

can't work on a holy day. He said

00:27:00

yes, I know that you shouldn't work

00:27:02

on Sundays or Holy Days.

00:27:05

What are you

00:27:08

working on? And then this man replied

00:27:10

to Saint Louis and said oh, because while

00:27:12

everyone was resting and praying, I wanted to

00:27:15

work and produce to earn more so I could

00:27:17

get ahead of the others and then

00:27:20

Saint Louis he said Yes, but you're

00:27:24

stealing what you are of God this day

00:27:28

belongs to the Lord and you cannot steal

00:27:31

this day you have to keep this day

00:27:34

you understand my son so you will

00:27:37

come back you will take the yoke off the ox you will

00:27:40

release the ox into the pasture neither the Ox Will

00:27:43

work nor you understood understood

00:27:47

very well Saint Lu

00:27:49

So he spoke sweetly to this man and

00:27:53

sent him away, I fired him and

00:27:56

continued on his way towards the church

00:27:59

very well he prayed on the way

00:28:02

back, passing along the same Path Saint

00:28:06

Luís Look at the top of that hill and see

00:28:09

again a man with an ox with a

00:28:12

yoke plowing the land and then São Luís he

00:28:16

already tells his soldiers he said go up

00:28:18

there immediately and see if it's the same

00:28:21

man if it's the same man Bring it

00:28:24

immediately if it's not if it's someone else I

00:28:28

'll instruct him but if it is the same Bring it

00:28:32

immediately And then it was the same man at the

00:28:36

time this man arrived Saint Louis

00:28:38

said my son I gave you an order as

00:28:41

your

00:28:42

monarch Why did you

00:28:46

disobey me And he said as soon as he

00:28:50

actually heard what the king said but he

00:28:53

still wanted to take advantage over the

00:28:56

others and And then the king did not have the same

00:29:00

Pity that Saint Louis ordered to do he

00:29:02

told the soldiers you arrest this

00:29:04

man

00:29:07

immediately And today as it is

00:29:09

Good Friday he cannot be executed but

00:29:12

tomorrow morning on

00:29:14

Holy Saturday they can order this man to be hanged

00:29:18

in the center of the city and leave the body

00:29:21

hanging

00:29:23

exposed to the death penalty in French law

00:29:27

at that time there was a death penalty

00:29:29

whoever disrespected a Norm a law

00:29:33

directly emanated from the King could be

00:29:37

punished with a with a

00:29:39

death penalty And then a lot of people look at this

00:29:42

today It says, my God, like a canonized Holy king,

00:29:45

he ordered the death of a person,

00:29:49

yeah, but what did Saint Louis think?

00:29:55

is obeyed he

00:29:58

reigns through his blessings in that

00:30:01

country if God is disobeyed he

00:30:05

also reigns but through

00:30:08

calamities This is the logic When God

00:30:11

allows a war in a place when God

00:30:13

allows a bad government an

00:30:15

economic crisis an accentuated problem is God

00:30:20

governing weighing down the their justice

00:30:23

over that

00:30:25

place so the people

00:30:28

there are not obeying the law of God

00:30:31

they are despising the law of God they

00:30:33

are not praying enough they are not doing

00:30:35

enough penance the priests

00:30:38

are not preaching as they should preach the

00:30:40

bishops are not pastoring as they

00:30:42

should pastor parents are not

00:30:44

educating their children as they should

00:30:46

And then the hand of God will weigh on

00:30:50

that

00:30:51

place that was the vision that the medievals

00:30:56

had So why does São Luí order

00:30:59

this man to be killed? He says This man is

00:31:01

a sign of contradiction. a sign of

00:31:02

curse for my nation

00:31:05

death penalty there a lot of people think like that wow

00:31:08

but Jesus spoke about life etc and so on

00:31:12

but if we look at the doctrine of the

00:31:14

church traditionally the doctrine of the

00:31:16

church Santo Tomás Santo Afonso de

00:31:18

Ligorio the great Saints doctors they have

00:31:21

always defended the following, the issue

00:31:23

of the death penalty is an issue that is not

00:31:24

up to the church, it is an issue that is up to

00:31:27

governments, governments can decide the

00:31:31

best way to punish criminals and

00:31:34

if a government chooses to apply a

00:31:38

death penalty to The church says this in its

00:31:41

doctrine, right? The Church says what

00:31:44

the person who is really guilty, if

00:31:47

they accept the death penalty, accepting

00:31:51

the penalty and recognizing the error can

00:31:55

help in the person's salvation, this is the case of the

00:31:58

good thief on the cross While the other

00:32:02

blasphemed, if you are the son of God,

00:32:04

come down from there, blaspheme, the good thief did what

00:32:09

he prayed, Lord, we are here because

00:32:13

we deserve it, remember me when

00:32:16

you are in Paradise, so he

00:32:18

recognized that he deserved that penalty,

00:32:20

he accepted the penalty and yet he asked Jesus

00:32:22

to receive him in Paradise he was

00:32:24

forgiven he was Forgiven that

00:32:28

so in the Middle Ages we have this

00:32:31

mentality that the light of the Gospel the light

00:32:33

of Faith must illuminate

00:32:35

everything everything and then the political sphere and the

00:32:39

religious sphere it did not have a a

00:32:41

very big distinction, it

00:32:43

got mixed up a lot, but that started to

00:32:47

change over time, so I mentioned

00:32:49

last week the Black Death even came, the good

00:32:52

soldiers, the good priests went to care for

00:32:54

the sick and

00:32:56

died

00:32:57

after the Black Death What do we

00:32:59

see in the Europe, the

00:33:02

triumph of the evil and the ignorant, the

00:33:05

most cowardly doctors, they are the ones who

00:33:09

will now dominate medical care, the

00:33:12

most mediocre priests who did not care for

00:33:14

the sick, they are the ones who will become bishops, they are the ones who

00:33:17

will occupy the big

00:33:19

parishes, the big cathedrals, right? then

00:33:23

the church will have a

00:33:25

Mediocre episcopate and a clergy

00:33:28

And then This is obviously going to be reflected

00:33:32

in a lot of vices that enter the

00:33:36

church and then when the Protestant revolution comes,

00:33:40

the Protestant revolution

00:33:43

was an act of rebellion, disobedience

00:33:47

to God and the church, I'm not saying

00:33:50

that the Protestant Revolution wasn't it, it

00:33:52

was all because it wanted to fix

00:33:55

the church from Outside

00:33:57

and there is only one way to fix the

00:34:01

church, a way that is the same to this day,

00:34:05

so nowadays we hear it a lot, right?

00:34:07

People say, oh, the crisis in the church, the

00:34:09

problems in the church, there really is a

00:34:11

crisis in the church, there are serious problems,

00:34:14

but there is a way to fix it and the

00:34:16

best way to fix the church is what,

00:34:19

holiness,

00:34:21

holiness, how can I, as a layman, be

00:34:25

this small, can I

00:34:27

fix it? church I'm not a cadet I'm

00:34:28

not a Pope I'm not a Bishop I don't

00:34:31

have any power to command the church

00:34:34

how can I fix the church

00:34:37

by being a

00:34:38

Saint if I'm a Saint holiness just

00:34:42

as sin communicates and contaminates

00:34:45

others so does holiness in the history of the

00:34:48

church we will never see a saint

00:34:50

alone, generally where there is a saint

00:34:53

there are other saints nearby because

00:34:56

holiness generates

00:34:57

holiness if we look at the history of the

00:35:00

church the history of the church is very rich

00:35:03

in this issue of

00:35:04

holiness one of the most critical times

00:35:07

of the history of the church was the

00:35:09

Protestant revolution that we have in the

00:35:11

Protestant Revolution a lot of Saints

00:35:14

who

00:35:15

met What is the best way to

00:35:18

save the church from the crisis the church of the

00:35:21

10th century was going through a crisis it was a church

00:35:24

with corrupt cardinals with a

00:35:27

corrupt Pope with ideologies within the

00:35:30

church but who saved the church

00:35:34

little people people who had no power to

00:35:36

do almost anything who is going to save the

00:35:39

church in Spain a woman called

00:35:43

Teresa Teresa Dávila Santa Teresa a

00:35:47

woman at a time when women

00:35:50

couldn't even learn to law to

00:35:52

write Saint Teresa is going to reform the

00:35:55

Carmelite order

00:35:58

and to carry out this reform she wanted to

00:36:00

reform the male branch and she

00:36:02

meets with a priest and she recognizes

00:36:04

in him the holiness and virtues that she

00:36:07

needed Friar João da Cruz who is Saint

00:36:10

John of the

00:36:11

Cross In the middle of the way, Saint Teresa went to

00:36:14

confession and listened to preachings

00:36:17

by holy priests of that time, Father

00:36:20

João de Ávila, who is Saint John of Ávila

00:36:23

today, Father Francisco de Borja,

00:36:27

who was superior general of the Jesuits,

00:36:30

companion of Saint Ignatius, met

00:36:32

Saint Teresa Saint Francis of Borja Saint

00:36:36

Peter of Alcântara Franciscan attended

00:36:39

Saint Teresa's confession

00:36:40

had a series of conversations with

00:36:43

her and spoke with her

00:36:47

Saints look how many Saints were all close

00:36:51

to each other at the same time Saint

00:36:54

Ignatius of Loiola lived Saint Philip Nell

00:36:57

lived Saint Félix of

00:37:00

singing all of them friends are Felipe

00:37:03

Nell Saint Inácio Saint Félix they all

00:37:06

met at that time also the time of

00:37:09

eh na eh if we take the time of Saint

00:37:12

Philip, right it is the time of Saint Pius

00:37:14

V Saint Pius V the great Pope Saint Pius V right,

00:37:19

they also met, so holiness

00:37:23

is communicated in the history of the church, how to

00:37:26

overcome the crisis of the

00:37:29

church holiness, how to overcome

00:37:32

the ideologies and revolutions that have

00:37:35

shaken the church in the last 500 years

00:37:38

Holiness, the sanctity of life, it is the

00:37:43

answer That the church needs

00:38:02

B

00:38:05

What exists is a crisis of holiness

00:38:08

we lack people wanting to be

00:38:11

Saints there is a lack of people wanting to

00:38:14

truly pray there is a lack of people wanting to study and really

00:38:17

know the doctrine of the Catholic Church there is a

00:38:19

lack of people wanting to do

00:38:22

Penance there is a lack of people wanting to

00:38:24

give up some

00:38:26

distracting television useless for praying as a family, there

00:38:30

is a lack of people wanting to get married and have

00:38:32

children and educate their children for God and

00:38:35

within Catholic doctrine, that is what

00:38:37

is missing, there is a lack of generous young men

00:38:40

who are capable of giving up

00:38:43

marriage to go to the seminary to be a priest

00:38:46

and serve church Giving up on forming

00:38:49

a family that there are people who think that the

00:38:52

priestly vocation is for people who are

00:38:56

not inclined towards marriage, it's

00:39:00

wrong, it's wrong, the good priest is the guy

00:39:04

who would also be a good father, he who is no

00:39:07

good at being a father is no good to be a

00:39:09

priest when the person comes with this

00:39:11

conversation Oh because I never felt

00:39:14

inclined to get married so I'm going to be a priest

00:39:17

it's wrong whoever is not fit to be a father

00:39:20

to manage a house to support a

00:39:23

house to educate a child to take care of

00:39:25

a wife also, whoever is not good enough to

00:39:27

take care of a parish, to take care of the

00:39:28

people, will be a Bitter priest, will

00:39:32

be a priest who will treat the people badly

00:39:35

because the most natural vocation of

00:39:38

human beings is marriage, marriage is getting

00:39:41

married, having children, and having a wife This is the

00:39:45

most natural vocation of human beings so

00:39:49

there are a lot of people who think like this oh I

00:39:50

have a calling for

00:39:52

this so I can't be a priest,

00:39:55

on the contrary,

00:39:57

what do young men

00:40:00

have to be taught this from catechesis?

00:40:02

This for the boys is not that you won't

00:40:04

want to get married, it's not that you don't have

00:40:07

the capacity to get married, that's not it. You

00:40:10

want to get married, you want to have a family, but

00:40:13

you give up, give up and take care of

00:40:16

God's family, which is the church, which is the

00:40:18

parish is what we need a

00:40:21

priest who is a man, a

00:40:24

man in the fullness of his word with

00:40:27

the vocation to be a father, to be a husband

00:40:31

because then he will be a good

00:40:32

priest, the same thing a girl who has

00:40:36

an inclination to be a mother to to get

00:40:39

married to be a husband but she gives up and is

00:40:42

going to be a religious, right, how beautiful it is,

00:40:45

when we see happy religious religious people,

00:40:48

when we see those

00:40:50

religious people, those old sisters, right,

00:40:53

they are so enchantingly kind,

00:40:56

that is a sign of a happy life of a

00:40:59

right life, right? there

00:41:16

will be a lot of

00:41:18

suffering and a lot of problems but she

00:41:20

will have a

00:41:22

happy life so I say this so that

00:41:25

we understand that these ideologies,

00:41:31

political circumstances,

00:41:32

historical circumstances are

00:41:35

important, we need to

00:41:37

know and understand this, but

00:41:39

We have to understand that there is at the bottom

00:41:41

of all this a spiritual background, there is

00:41:45

a spiritual battle that has been going on

00:41:47

in humanity

00:41:50

since the beginning and this

00:41:53

battle is the battle of good against evil and

00:41:55

it is the battle of the Prince of Darkness with

00:41:59

the King of the Universe who is our Lord

00:42:01

Jesus Christ and we already know at the end of the

00:42:04

story Who will win, but

00:42:07

before this victory is

00:42:09

manifested we have to go through

00:42:13

moments and situations that will give us

00:42:17

the impression that everything is ok.

00:42:19

lost but we know that all is not

00:42:23

lost We know how this is

00:42:25

all going

00:42:27

we know how the story will

00:42:29

end right when the Fullness of

00:42:32

time comes the story will end and

00:42:36

we know who will win in the end but

00:42:38

until this victory of Christ is

00:42:42

manifested we are going to have a lot of suffering

00:42:44

a lot of war a lot of problems until

00:42:47

then now this crisis in the

00:42:51

world is it a crisis of

00:42:54

holiness if we had people who

00:42:58

obeyed what Jesus commands in the

00:43:01

Gospel there would be no war between Israel

00:43:04

and the strip of

00:43:06

Gaza there would be no reason why Because both

00:43:10

sides would be listening to what the

00:43:12

Prince of Peace orders to do what is

00:43:16

missing there in Israel and in the Gaza strip there is a

00:43:19

lack of more weapons there is a lack of more

00:43:22

negotiation what is needed for the war

00:43:25

to end what is missing is Christ if there had been plus

00:43:29

Christ there would be no

00:43:32

war and how can there be Christ there

00:43:37

from the moment there are

00:43:39

people who

00:43:41

adhere to the faith of Christ, the Christian faith, the

00:43:45

Catholic faith and carry that faith Until then, that

00:43:49

means to a certain extent it is our fault, a

00:43:51

lot of things are It's our fault when we

00:43:54

look at Brazil, right, there are people who think

00:43:56

that we are, oh, the crisis is

00:43:58

political, it's economic, that's it, no,

00:44:00

the crisis is spiritual, first of all,

00:44:04

politics, the economy, that's just the tip

00:44:07

of the icebag, it's the tip of the

00:44:11

icebag But if we go

00:44:13

deep into the root of the problem the root

00:44:16

is

00:44:18

spiritual in Brazil we gained a lot

00:44:22

We received the Catholic faith from

00:44:25

Portugal Brazil was born with a mass

00:44:28

Brazil received what many Nations

00:44:31

did not receive and what we made

00:44:34

of what we received, it's

00:44:37

God's grace, we did that, we made it

00:44:40

fruitful, we made it fruitful, little,

00:44:43

very little, Brazil in 500 years, how many

00:44:49

Saints did Brazil

00:44:52

produce, we have a lot of people,

00:44:55

but it's still not much if we think

00:44:57

about the size of the Brazil, size of

00:44:59

Brazil's population, we had few

00:45:02

Saints, few exemplary Catholics

00:45:05

canonized and placed as a model,

00:45:07

so this means that we

00:45:09

respond very poorly to the Graces

00:45:12

we receive from God, nowadays

00:45:15

Catholics are

00:45:17

49% of the population in the 70s,

00:45:21

Catholics were

00:45:23

90% of the population that what happened

00:45:27

we threw away the graces that God

00:45:31

gave us here in Brazil we despise the gift

00:45:35

of Faith we despise what and today

00:45:37

we pay for that we pay for the

00:45:40

choices made by those who came before

00:45:42

us they did So how am I going to

00:45:45

reverse this by making

00:45:48

different choices I can do it differently I

00:45:52

can do it differently and we have a

00:45:54

very linear view of things we

00:45:57

want to interpret everything from

00:45:59

history everything from politics everything

00:46:01

from the economy and we end up

00:46:04

forgetting this

00:46:07

spiritual aspect, which is also extremely important

00:46:10

and which has a direct influence on

00:46:12

our practical life, so deep down,

00:46:14

what's happening with

00:46:16

Catholics in Brazil, right? Above all, we

00:46:19

're getting into a kind of eh,

00:46:23

atheism,

00:46:24

it is an atheism, and

00:46:27

it is not formal, but it is material,

00:46:32

right, so it means formally,

00:46:35

everyone here in Brazil says that they

00:46:38

believe in God, that they respect the majority,

00:46:40

they are Christians, right, because you take

00:46:42

the percentage of Catholics and evangelicals

00:46:44

and add them up to 86 % of the population so the

00:46:50

majority are Christians n of

00:46:52

different denominations but they are Christian so

00:46:55

Theoretically it was a PR thing to be different

00:46:57

here in Brazil but it's not so why is

00:47:01

n't it because we're not as Christian

00:47:05

as we could be as we should

00:47:08

be we're not corresponding well, right? And

00:47:12

when we're going to get the percentage

00:47:14

of those who participate, right,

00:47:17

Catholics, 49% declare themselves Catholic here

00:47:20

in Brazil, but if we're going to get it,

00:47:23

right? There was a survey in the past

00:47:27

talking about Catholics who attend

00:47:29

mass in Brazil, it's

00:47:32

8%. 88% just n so that means it's very

00:47:37

little, right? The number of Catholics in

00:47:40

fact who attend at least

00:47:43

church, right, and sometimes attend but

00:47:46

also don't know anything and don't even try to find out

00:47:49

about the doctrine of their own faith must

00:47:51

be

00:47:52

even smaller, so what did we

00:47:56

do with the Graces that God gave us

00:48:00

so we reap this but in the same

00:48:02

way I can reverse it I'm alive

00:48:05

I have time I can reverse it so

00:48:09

Eh, I have to get out of this atheism, it's

00:48:13

material because it's not atheism

00:48:16

formally, everyone says they believe,

00:48:18

but materially, in practice, people

00:48:21

live as if God didn't exist.

00:48:39

I believe it from the

00:48:42

outset, but in practice I live as if

00:48:46

none of this

00:48:48

existed, you know, but how can I

00:48:51

do it differently by assuming a different stance in my home,

00:48:54

in my attitudes, in my life, right? And

00:48:57

then we have a

00:49:02

very materialistic view of things.

00:49:04

Well, we start to think about the

00:49:09

following, right? Well,

00:49:10

we think like this, but if I

00:49:14

pray more, if I go to

00:49:17

Mass, what will this

00:49:21

influence in Brazil, in my city, in

00:49:24

my state, it won't influence anything?

00:49:27

Deep down, I'm already

00:49:29

adhering to this atheism, I don't believe

00:49:33

that God really has the power to

00:49:36

act and make things happen,

00:49:38

why? Because I've already lost the

00:49:40

spiritual dimension, I'm already in the

00:49:43

merely

00:49:45

material dimension and we know that look there

00:49:48

When we look at São Luís, the

00:49:51

example I gave here just now,

00:49:53

when things go well in a country,

00:49:58

when people act well, people

00:50:00

attract God's blessing and if

00:50:03

people act badly, they attract God's island

00:50:05

this was the vision that the medievals

00:50:08

had and we see this very

00:50:11

clearly in the history of countries

00:50:13

How many countries in the Middle Ages received

00:50:15

many blessings from God are they countries that

00:50:18

produced many Saints many

00:50:20

virtuous people great works of the church

00:50:23

were born in these countries this is the result of

00:50:26

what The fruit of chance is not the fruit of

00:50:29

God's blessing, which is attracted by the attitudes of

00:50:32

individual people, simple people

00:50:36

are not groups, right, but each one there, right, giving

00:50:39

their response of faith to God

00:50:41

individually. These people

00:50:45

attract God's blessing not only upon

00:50:46

themselves but about your home, your family,

00:50:49

your city,

00:50:51

right, so sanctity is in the In truth,

00:50:56

what restores the world, the sanctity of life,

00:50:59

it restores the world, sanctity, it

00:51:03

screams This testimony that God is

00:51:06

alive and it is difficult to deny in front of a

00:51:10

holy that God is

00:51:13

alive that God is alive once they said

00:51:16

this to Mother Teresa of Calcutta A

00:51:18

journalist told her that it was very

00:51:21

difficult to believe in God

00:51:24

and she very calmly She said

00:51:28

so no no it is not difficult no we are the ones who

00:51:30

complicate things right, and he

00:51:34

does exist because I talk to him every

00:51:37

day while I take care of the sick and

00:51:41

in the sick I

00:51:43

find him where Mad Teresa found

00:51:46

Jesus in the sick, it's in the sick's face, it's

00:51:50

in the sick's wounds, right, so that

00:51:53

means holiness, she screams. she is an

00:51:55

eloquent Test that

00:51:57

silences even those

00:52:00

hardest hearts So the great crises in the world

00:52:04

are crises of holiness and the

00:52:09

real saints, these are the reformers

00:52:13

of the church, that is why I say that the

00:52:15

Protestant reformation was not a

00:52:17

reformation. it wasn't a reform because

00:52:19

it didn't fix anything it created something

00:52:22

else the Protestant reform wanted to

00:52:25

demolish Catholicism wanted to demolish the

00:52:27

papacy didn't want to reform wanted to

00:52:31

destroy now who are the true

00:52:34

reformers the saints because the saints

00:52:37

before wanting to reform others

00:52:39

reform the Pope reform the church tell

00:52:42

others what to

00:52:44

do they try to make themselves and

00:52:49

in themselves the transformation they

00:52:51

want to see in others why Because we

00:52:54

don't have dominion over others but

00:52:58

we do have dominion over who over us

00:53:01

over us

00:53:03

Yes what is the the only person in the world that

00:53:06

I can change is my wife, I can

00:53:08

change, not very difficult, as much as I

00:53:11

love that I live with her, that I'm

00:53:14

here, I'm going to change my wife, I'm not going to, it's

00:53:17

very difficult, my children, I'm going to be

00:53:19

able to change, I'm not going to I will be able to

00:53:22

educate, polish, but changing is very difficult,

00:53:26

now who can I really change

00:53:29

myself, I have authority over myself,

00:53:32

I can change myself, so the

00:53:35

change I want for others I make

00:53:36

in myself, we are in a time, you who

00:53:40

follow there other channels follow it, you

00:53:44

know, others,

00:53:49

others, producers of content

00:53:53

on the internet, you'll see, right, there are

00:53:56

postures and postures. There are a lot of people who

00:53:59

like to point out mistakes, right? From

00:54:02

that member of the church, well,

00:54:04

there are problems, I'm not

00:54:05

denying it. It Does Not Exist We are in a

00:54:07

very complicated time, it is very difficult,

00:54:09

right, and here I could give many

00:54:13

examples But why don't I waste

00:54:16

so much time giving examples of Sins in the

00:54:20

church committed by members of the church

00:54:23

because I am also a member of the church and

00:54:26

if I want to change the church I have to

00:54:30

start changing myself I have to

00:54:32

start praying more I have to

00:54:34

start doing more Penance I have

00:54:36

to start dedicating myself more to the things

00:54:38

of God I have to educate my

00:54:41

children in a better way

00:54:43

exemplary, that's what I think, right? So

00:54:47

before I talk about the Pope, who is the

00:54:51

Vicar of Christ Ah, but the Pope did this

00:54:53

Okay, But I'm praying for the Pope, I

00:54:55

'm doing Penance for the Pope, I

00:54:58

'm asking God for the

00:55:00

necessary graces so that the Papa can

00:55:02

fulfill his mission, no, I'm not, so

00:55:05

I have to close my mouth, do

00:55:07

more Penance, pray more, be better, I

00:55:09

'm being an exemplary father, I'm

00:55:11

educating my children, thus not leaving

00:55:13

a dent in my

00:55:15

children's education, no, I have a lot of failures

00:55:18

So I need to be an

00:55:21

exemplary father I have been a good husband I

00:55:24

have done everything I could do for

00:55:27

my wife I don't think I think I

00:55:29

could do more you know so what is

00:55:32

God going to demand from each of us

00:55:35

our obligations and our duties of

00:55:37

state who is married as married who is a

00:55:41

Priest as a priest but we must

00:55:44

look for what Holiness and what

00:55:47

holiness is to imitate Jesus that's it and

00:55:50

we will see that in each era of the

00:55:52

church God raises up a reformer

00:55:55

of the church people who will truly reform

00:55:59

the church but will reform by

00:56:02

example by

00:56:04

example Let's take the 10th century, it was the

00:56:08

time of the Enlightenment, right the idea that

00:56:12

philosophy and thought will solve

00:56:14

all of humanity's problems in the

00:56:18

15th century who God raises in Church of God

00:56:23

raises Luí de

00:56:26

monf who will talk about the

00:56:29

capital importance of devotion to Our Lady God

00:56:33

will raise a Saint Paul of the Cross who

00:56:36

in a time of great materialism and

00:56:40

rationalism thinking that

00:56:42

human ideas will solve everything God raises

00:56:45

a Saint Paul of the Cross and Saint Paul of the Cross

00:56:47

did what he preached:

00:56:50

constant meditation on the Passion of

00:56:52

Christ at a time when

00:56:54

people only wanted to think about science,

00:56:56

reason, a guy comes to talk, let's

00:56:59

think about the Passion of Christ, let's

00:57:01

learn from Christ and God raises up a

00:57:03

Saint Alphonsus of ligório

00:57:05

who prayed 8 hours a day at a time when

00:57:10

no one else wanted to pray comes a

00:57:12

Saint Alphonsus from ligório who prayed 8

00:57:15

hours a day 8 hours at

00:57:19

least sometimes when he could he

00:57:21

prayed

00:57:22

more So how does God reform his

00:57:26

church through holiness How does

00:57:29

God

00:57:30

restore the times each epoch each time

00:57:35

through the

00:57:36

Saints and what does God need, right to

00:57:41

produce a saint, he needs people

00:57:44

of good will, that's it, any of us

00:57:48

here can be real Saints, no,

00:57:53

no, Altar Saint, maybe, perhaps. None

00:57:56

of us here in this

00:57:57

conversation today are going to be canonized in the

00:57:59

future, right?

00:58:10

important than becoming an

00:58:11

altar saint It's about saving yourself, going to heaven, whoever is

00:58:13

in heaven is a saint, whoever is in heaven is a saint

00:58:17

and a saint, where he is, he generates

00:58:23

holiness in the life of

00:58:25

people, he will take God, he will give

00:58:28

God, people, so when we look

00:58:32

PR PR

00:58:34

hisa we will see I said a lot

00:58:36

about this last week that the

00:58:38

Protestant reform is a rupture with ISO and the

00:58:41

Protestant reform will institute Tinho

00:58:45

Luther starts with this idea of

00:58:48

secularism

00:58:50

secularism It is that idea that

00:58:53

religion is something for being practiced in a

00:58:56

personal context is of an

00:58:59

intimate nature, religion should no longer

00:59:04

occupy a space in public life, this in

00:59:07

Luther's time was very interesting

00:59:09

because Because many Princes, many

00:59:12

Kings, wanted to be free from the censures

00:59:16

of the Pope who every now and then corrected

00:59:20

errors and excesses of these Princes and

00:59:23

these Kings passes To support

00:59:25

Protestantism not out of conviction but out of

00:59:29

convenience because it is interesting

00:59:31

to support a theory that will diminish the

00:59:33

power of the Pope and will allow the

00:59:35

kings to do whatever they

00:59:38

want since the beginning of

00:59:41

humanity

00:59:42

and I said this just now there is

00:59:45

a constant war between the prince

00:59:49

of this world and the King of the Universe who is

00:59:51

Christ and this war is driven by

00:59:55

two things, pride and

00:59:58

sensuality, pride of wanting to be more

01:00:01

than God, know more than God and

01:00:04

sensuality Not in the sexual sense

01:00:06

just sensuality in the sense of giving

01:00:09

vent to one's passions

01:00:11

that is sensuality so pride and

01:00:16

sensuality have been moving humanity

01:00:21

and causing these revolutions these

01:00:23

divisions and for 500 years

01:00:26

Protestantism is the great example of this

01:00:29

pride Luther I don't want to submit

01:00:31

to the Pope the church I choose is the free

01:00:34

examination of the sacred

01:00:36

scripture I I choose who is the

01:00:40

reference I is

01:00:42

anthropocentrism God is not the center the

01:00:44

church will not tell me I say Which

01:00:47

books should be in the Bible or no, it

01:00:50

's not the church, it's not the

01:00:52

church councils, it's not the holy spirit that Jesus

01:00:54

promised would assist the church that will

01:00:57

define Which books should or should not be

01:00:59

in the sacred scripture who will define

01:01:02

It's me, so Luther does

01:01:05

this, understand And that's the big thing problem

01:01:09

pride I don't accept the authority of the

01:01:11

Church and the sensuality that Luther

01:01:14

is going to

01:01:15

do Luther leaves celibacy Luther

01:01:19

abandons his vows Luther marries an

01:01:21

ex nun Luther starts drinking and eating

01:01:26

at an absurd rate and Luther talks about the

01:01:29

book I mentioned last week and

01:01:32

today I reinforce a book called

01:01:34

table conversations which were Luther's conversations

01:01:37

with the leaders of the Lutheran Church,

01:01:39

usually washed down with a lot of wine when

01:01:41

he was already somewhat drunk.

01:01:43

He began to say everything he

01:01:45

thought of in one of these conversations Luther says

01:01:48

in table for

01:01:52

Lutheran pastors he said,

01:01:55

when I sin against chastity,

01:02:01

in fact, the more I sin against

01:02:05

formic chastity, that is, cheating on

01:02:09

his wife, the more I rub it in the devil's face

01:02:14

that he can't do anything against me because

01:02:16

as I believe in Christ, I I am

01:02:19

justified so the more I sin the

01:02:23

more I show the devil the effectiveness of

01:02:26

Christ's salvation because the devil

01:02:29

cannot do anything against me because I am

01:02:30

saved because I believe look what a

01:02:33

terrible deception this is like you

01:02:37

Living in a quagmire of

01:02:39

sin even though you believe in Christ if

01:02:43

you don't live according to the faith

01:02:45

you profess you will go to hell you

01:02:48

will be lost Look what a

01:02:51

deception But where does this deception come from the

01:02:54

typical reasoning of the time which is

01:02:57

anthropocentrism it is the philosophical vision of

01:03:00

Luther's time so Protestantism it

01:03:03

is not simply a theory it is

01:03:07

not simply a theory it is

01:03:11

religious theological it is a

01:03:15

philosophical theory it is also a way of

01:03:18

thinking so man is the center and look

01:03:22

how absurd, right so it means if I

01:03:24

sin I am humiliating the demon

01:03:28

because I sin I sin and then I will

01:03:29

save myself because I

01:03:31

believe Look what a terrible deception, right,

01:03:36

Luther was

01:03:38

falling That's what the

01:03:41

revolutionary spirit is I want to break with the

01:03:44

order that exists and that's what he's going to

01:03:47

do so next comes What is the

01:03:51

unfolding of Protestantism, what

01:03:53

will its unfolding be, right? The

01:03:55

Enlightenment back in the 16th century and the

01:03:58

Enlightenment comes with the idea that

01:04:00

reason will resolve all things, so

01:04:02

Luther said I will choose what is good

01:04:05

and what is not It's good, I don't accept the

01:04:07

authority of the Church and Luther will

01:04:09

say the church should not have influence

01:04:11

over society, the church, religion is

01:04:15

something for personal practice,

01:04:18

secularism, the idea of separating, I'm

01:04:21

taking away the citizen's right to

01:04:25

Within society, God is

01:04:28

losing his right to citizenship,

01:04:31

so to speak, in quotation marks, God is

01:04:34

being relegated to the

01:04:37

sacristies, to the houses, God

01:04:40

no longer has a place in the City of

01:04:43

Men, this is what the Protestant reform is

01:04:47

introducing into the Enlightenment, which is a

01:04:49

movement philosopher from the 10th century who

01:04:53

thought philosophy that human reason that

01:04:56

intelligence would solve all

01:04:58

problems that science would find an answer

01:05:00

to everything is a very

01:05:03

optimistic vision, optimistic to the point of being

01:05:07

innocent This vision And then every

01:05:11

Enlightenment philosopher will try to explain

01:05:13

reality in a different way, so

01:05:16

we have there, for example, Rousse,

01:05:20

Rousse creates a myth of the noble savage,

01:05:23

man is naturally good, society is

01:05:27

what corrupts him, there are a lot of people who

01:05:29

repeat Rousseau's phrase and think it's the

01:05:31

most beautiful thing in the world. and you don't realize

01:05:33

that this sentence has no logic at

01:05:36

all, man is naturally good, what is

01:05:39

he saying that man is good, man

01:05:41

has no sin, there is no

01:05:43

original sin, man is good, he has no

01:05:45

inclination towards evil, which ruins the

01:05:48

Human being is life in

01:05:49

society, it means nothing more illogical

01:05:53

than that because man, the

01:05:56

ancient Greek philosophers themselves said that, he

01:05:59

was made to live in

01:06:01

society, Aristotle said that man

01:06:04

is a social animal, right, he is an animal made

01:06:07

to live in society. it is a

01:06:11

social animal, I mean, even the ancient pagans

01:06:14

knew that And here comes Ross and says no,

01:06:16

society is the root of all evil and

01:06:20

where goodness is, goodness is in the

01:06:22

savages, for example, the

01:06:24

savages, the

01:06:26

wild ones, And then the myth of the noble

01:06:29

savage as if the Indian as if the

01:06:32

aborigines are

01:06:34

there in Oceania as if these

01:06:38

populations that are more distant

01:06:40

were good as if the Indian was full

01:06:43

of virtues kindness love why Because

01:06:46

he doesn't live in society, right together with

01:06:49

a European man Corrupted Christian, but

01:06:53

by the way, indigenous groups

01:06:54

are not societies, every human group is a

01:06:57

society that has its rules, has

01:06:59

its Conventions, so I mean, no,

01:07:02

this

01:07:05

rousse philosophy of saying that man is

01:07:07

naturally good and society is the same doesn't make any sense.

01:07:09

it doesn't corrupt and he even says that the

01:07:12

great solution for society would be

01:07:13

education so he proposes a

01:07:16

lot of nonsense for education and this

01:07:20

nonsense is taken into consideration

01:07:22

nowadays nowadays there are a lot of

01:07:28

scholars these days. pedagogy, many

01:07:31

people even create

01:07:33

pedagogical material that is based on the writings of

01:07:36

Rousseau and Rousseau, he said

01:07:38

that each person should be

01:07:40

educated according to their aptitudes,

01:07:44

so for Rosso you don't have to

01:07:47

demand virtue from the person, insistence,

01:07:51

I work so that he can produce what

01:07:53

he sometimes doesn't have facility with,

01:07:55

but that's how you forge a person in

01:07:58

virtue and he says no, you're going to

01:08:01

educate by affinity And then the students

01:08:04

must be taught according to what

01:08:07

they like

01:08:09

most What is this sensuality,

01:08:13

instead of correcting human beings and

01:08:15

forming them for good, you let them walk by

01:08:20

default, you know, so this comes from the

01:08:23

Enlightenment,

01:08:24

Voltaire comes back and said that his dream

01:08:27

was to see the last priest focused on the

01:08:30

guts of the last Bishop he wanted to

01:08:32

extinguish

01:08:33

religion he wanted what the secular state

01:08:37

100% Secular this idea started in

01:08:40

Protestantism but now the

01:08:42

Enlightenment comes and develops Let's end

01:08:46

the influence of the church in society

01:08:49

and come back to think about it we have to

01:08:52

end the power of of the King and we have to

01:08:55

put an end to the power of the church, he said

01:08:58

that the two things that had to be

01:09:00

destroyed for

01:09:02

humanity to reach a level of evolution

01:09:05

never seen before were the altar and the throne, he

01:09:10

said, when we destroy these two

01:09:12

things, humanity it will fly, it will

01:09:15

develop very well, you can see where

01:09:18

you destroy the throne which is

01:09:20

political authority and where you destroy the altar, you

01:09:23

destroy religion, barbarism reigns, that's it, that's

01:09:27

the wonderful society, right, that the

01:09:29

back proposed in the 16th century and then we

01:09:34

begin to see what

01:09:36

is the advent the growth of the idea of

01:09:40

secularism

01:09:41

secularism It has a lot to do with

01:09:43

secularism, right a synonym for

01:09:45

secularism what is secularism

01:09:47

you become worldly, making everything you expel

01:09:50

God from everything this is secularism

01:09:54

God has no right of

01:09:57

citizenship, so, for example, when a

01:10:00

person

01:10:01

invokes a politician, anyone who

01:10:04

has a religious principle,

01:10:07

people come to disqualify But that's a

01:10:09

religious view, that's not valid

01:10:11

as an argument because a

01:10:14

religious view, Oh, but wait, within a

01:10:19

society, people have the right to

01:10:22

believe in whatever they

01:10:25

want And why can't a

01:10:27

religious argument be heard? an ideological argument can't be heard?

01:10:43

it is scientific it is not proven it is an

01:10:46

opinion so it has to be

01:10:50

silenced and it is interesting that the

01:10:52

10th century is the century that said the most that power

01:10:56

comes from the people that the best system of

01:10:59

government is

01:11:00

democracy So look at the contradiction at a

01:11:03

time when there was more talk about science of

01:11:06

freedom of democracy God has no

01:11:10

rights God does not fit in this new

01:11:15

society that is the

01:11:18

10th century but they still maintained the belief that

01:11:22

there is a God they

01:11:24

still did but then comes the 19th century

01:11:27

which is the century of atheism there the

01:11:30

philosophy of the 19th century it will deny And

01:11:32

then this process of

01:11:35

secularization of erasure and stifling

01:11:38

of

01:11:39

Faith will escalate And then, within

01:11:45

schools, within colleges, within

01:11:48

everywhere that produce

01:11:50

knowledge, believing in God, believing

01:11:53

in religion, starts to be seen as It's a thing

01:11:55

about

01:11:56

stupid people like something about stupid people who are incapable of

01:12:00

distinguishing between studying and

01:12:03

knowing, in other words,

01:12:06

believing is not something for more

01:12:13

erudite people here I tell you an

01:12:15

interesting case, it's curious, there was

01:12:18

once a young man who had just

01:12:22

passed the entrance exam in the 10th century

01:12:25

this happened. He had just

01:12:28

passed the entrance test for the

01:12:30

polytechnic college in Paris, one of the

01:12:32

most respected scientific schools in

01:12:35

Europe, and this guy he passed the

01:12:37

test was very well qualified and he already

01:12:41

thought he was a scientist and he took a

01:12:44

train and, you know, those old trains, they

01:12:48

had seats facing each

01:12:50

other and he came across

01:12:52

an old man in front of him who had a book on his lap

01:12:54

and was reading that book attentively

01:12:57

and then he looked over there to see

01:13:00

that book and noticed that it was the bible

01:13:02

that little gentleman was reading the bible

01:13:05

and then he started to make a whole

01:13:09

explanation saying that in the middle of the

01:13:12

19th century believing in the Bible was idiotic

01:13:15

that that was a book written by

01:13:17

human beings that was not the word of

01:13:19

God at all that it was not God who

01:13:21

created the human being, it is the human being who

01:13:23

created God and then He used all

01:13:26

those atheistic jargons and such and treated

01:13:30

that man as if he were the most

01:13:33

ignorant of the people on the face of the

01:13:36

earth, the most worthy of pity and That man

01:13:41

listened to all the arguments of that

01:13:44

pedantic young man, that proud young man,

01:13:47

and in the end he said goodbye to that young man,

01:13:51

he said, my son, the conversation is very

01:13:53

interesting, but I'm going to have to go down,

01:13:54

hey, and you said that you graduated from the

01:13:58

Paris Polytechnic School, so can you tell

01:14:01

me later? pay a visit I work

01:14:04

there he took a card out of his pocket and gave the

01:14:07

little card to that young man on the

01:14:10

card that proud young man full of

01:14:13

himself who thought he was highly enlightened

01:14:18

for his own reason he read the name of the

01:14:22

guy who was reading the bible on the

01:14:25

little card he was written by Lui

01:14:28

past, director of the Paris Polytechnic School,

01:14:32

he had just called

01:14:35

the greatest living scientist in France

01:14:38

at that time an idiot, who was Lui past and Lui

01:14:42

past was a man of faith, Lui past

01:14:47

said little science leads to atheism,

01:14:52

much science leads faith So Lu past

01:14:57

said the scientist who calls himself an atheist is

01:14:59

because He studied little if he studies

01:15:00

a lot and if he is very good and

01:15:02

delves into it a lot he will

01:15:05

believe This is the

01:15:08

way

01:15:09

so this is the portrait of the 10th century is a

01:15:14

century of atheism of the denial of

01:15:17

everything so it is the process of secularism

01:15:22

secularism you are expelling God from

01:15:25

public life you are expelling God from

01:15:28

everything God cannot have a place and here come the

01:15:33

ideas that are already very emotional in other countries

01:15:36

here in Brazil every now and then These things

01:15:39

happen trying to put an end to

01:15:42

religious holidays, this is a process typical of

01:15:45

secularism So you start erasing

01:15:49

religious memory So you want to take away

01:15:52

religious holidays,

01:15:53

you start removing

01:15:55

religious symbols from public places here in

01:15:58

Brazil every now and then some bill comes along

01:16:00

wanting to remove the crucifix of

01:16:03

public office court every now and then there is

01:16:06

something like that what is it is the

01:16:08

idea of erasing even of nullifying the

01:16:12

presence of God of it is a vision of even

01:16:15

wanting to

01:16:18

forget the presence of God but one

01:16:21

thing is a fact

01:16:24

Chesterton Gilbert Chesterton, the

01:16:27

great English writer, he already said the

01:16:29

following, if there were no God, there

01:16:31

would be no Atheists, if there is an atheist, it's because

01:16:34

there is a God, right, because if there is someone who

01:16:36

wants to deny, no one denies what does

01:16:38

n't exist, if there is someone who wants to deny

01:16:40

and who sees the need to deny at all

01:16:42

costs it is because existence is so

01:16:45

blatant that these people need to

01:16:49

deny it they need to tell themselves all the

01:16:51

time that that reality does not

01:16:54

exist so that they can live

01:16:56

according to their own pride and their

01:16:58

own

01:17:00

sensuality So that is the principle of

01:17:03

each and every revolution, pride and

01:17:07

sensuality, right, so let's keep that in mind,

01:17:10

right? In our heads, when we

01:17:12

talk about this process, now there is something

01:17:16

that is not bad, which is secularity,

01:17:19

what secularity is, is life in the

01:17:22

century, word century from the Latin century is

01:17:25

the world what secularity is is living

01:17:30

from the things of the world but not with

01:17:33

the worldly spirit with a vision well

01:17:38

oriented towards the purpose of the things

01:17:41

that exist in the world so that is

01:17:44

secularity secularism is evil because

01:17:47

it expels God from human life and

01:17:50

public life but secularity is a

01:17:53

good thing and it is something that can be recapitulated, it is

01:17:57

something that can be elevated, right? That is

01:18:02

secularity, so let's give an example

01:18:05

here, the world of work, right?

01:18:09

a

01:18:12

world of opportunities a

01:18:14

Catholic Christian who enters the corporate world

01:18:18

and manages to rise within the hierarchy

01:18:20

of a company he has under

01:18:23

his umbrella, under

01:18:25

his authority many

01:18:29

people for whom he will have

01:18:32

responsibility and he will be able to do a

01:18:35

job indirect way of evangelization through a

01:18:39

good, very good testimony of very high

01:18:42

quality, so that means it's what

01:18:45

Jesus says in the gospel, we have to

01:18:47

be yeast in the dough, that's

01:18:51

secularity, if we have good

01:18:55

businesspeople who work well, who pay

01:18:59

their taxes correctly, who pay

01:19:02

their salaries of your employees to

01:19:04

create a Culture, right, that it's a

01:19:09

truly human culture within

01:19:12

their companies Wow, this guy,

01:19:15

even if he doesn't talk about God

01:19:17

once, people will realize that there is

01:19:21

something different about him, this is secularity, it's

01:19:23

you taking things of the world with its

01:19:27

gaze turned towards God, this is good, so

01:19:31

we can do this in the field of

01:19:32

work, even in the field of politics,

01:19:35

right, if we

01:19:37

had an adequate number of

01:19:40

good Catholic politicians, our

01:19:43

reality would be

01:19:45

different, it would be different certainly why

01:19:48

Because if we had

01:19:51

We have few of these good Catholic politicians, but

01:19:54

if we had more,

01:19:56

the bills would certainly

01:20:00

improve laws that are not good and that are

01:20:03

contrary to what God wants, they would not

01:20:07

pass, you know, so, that's

01:20:10

what we have to think about,

01:20:13

secularity, things of the world the

01:20:15

things in our life children's education

01:20:17

work all of this is good and can

01:20:21

be a path to

01:20:24

sanctification Saint Francis de Sales in the

01:20:27

10th century He already spoke of the Sanctification

01:20:31

of the layman in the world in the world at work

01:20:36

in the obligations as father and mother of the family

01:20:38

right, so this is perfectly possible,

01:20:42

so these processes Summarizing here,

01:20:45

concluding here, these

01:20:48

revolutionary processes throughout history

01:20:50

have as a backdrop a real

01:20:53

spirituality, the entire crisis in the world is a

01:20:56

crisis of

01:20:59

sanctity, secularism, which is the great

01:21:02

evil of our time that wants to expel

01:21:04

God from public life he can

01:21:07

be reversed by the

01:21:12

recapitulated experience of secularity when I

01:21:14

embrace human realities with my

01:21:16

eyes on God that's right so today

01:21:21

we're coming

01:21:23

to the end of our conversation

01:21:26

next week I'll do the propaganda here,

01:21:29

right, in fact, before advertising

01:21:31

here what we're going to talk about

01:21:33

next week, I'm going to ask you to like it

01:21:36

here, don't leave it, it doesn't cost anything, right?

01:21:44

of you here because this helps

01:21:47

the channel, right? It also helps YouTube to

01:21:49

understand the relevance of this content and

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deliver it to more people, so please, right

01:21:53

? Don't forget to leave your like here, right? This is

01:21:56

our conversation here today,

01:22:00

okay, and it's also here. a little message,

01:22:02

right, for those who are not yet following

01:22:05

the meditations of Saint Alphonsus of Ligório

01:22:07

every day at around 6 am

01:22:09

a little before, sometimes a little

01:22:11

after between 10 to 6 6:10 I

01:22:15

am always doing

01:22:17

this meditation based on the texts from

01:22:19

Santo Afonso de Ligório so if you

01:22:21

are not subscribed to the channel, subscribe if

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you are already subscribed Activate the bell so

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you receive the notification of when

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I do anything here, be it the

01:22:32

lives or the meditations, okay, that's it

01:22:34

for you. can you follow

01:22:37

this, this content is good and it also

01:22:40

helps me, right, by sending this content to

01:22:43

other people, this also

01:22:46

helps in the growth of the channel,

01:22:49

this content, this good content,

01:22:52

right, these meditations of Saint

01:22:54

Alphonsus reach more people. help

01:22:58

more people, right, so let's do this, right, it does

01:23:01

n't cost anything and it's also a way of

01:23:04

evangelizing, but let me know here

01:23:06

about next week, next week

01:23:08

we will have a live broadcast on

01:23:11

marriage nullity processes,

01:23:14

next week, you'll be here with me. a

01:23:17

canonical lawyer, we're going to do Live with

01:23:21

a canonical lawyer, and she's going to do it

01:23:25

here live, right? I'm going to interview her and

01:23:27

then she's going to answer all the questions

01:23:30

about the nullity process, price, value, how much is

01:23:34

spent, how it works, how it

01:23:36

works If all cases of

01:23:40

nullity petitions are null and void, if not,

01:23:43

anyway, you're already thinking about that, right, you're already

01:23:47

advertising there during the week,

01:23:48

next week, we're going to have

01:23:52

this conversation here on the channel, OK, let's take

01:23:55

a look at the

01:23:57

questions Oops, let's take a look at

01:24:01

the questions here, let me go further

01:24:03

up

01:24:07

Oops, let's see

01:24:10

here

01:24:14

[Music]

01:24:17

Wow, let's see

01:24:19

here, let's go, here

01:24:24

are the greetings here, several

01:24:28

greetings here, very good evening, to

01:24:30

everyone who greeted Rosana de

01:24:34

Perdões There, hugs,

01:24:36

Rosana, let's see

01:24:39

here Valdenice commenting on the mess is

01:24:42

great, the workers are few, ask the

01:24:44

Lord of the mess to send Workers

01:24:46

in fact, Mateus Rafael saying here

01:24:49

As Dom Henrique Soares said, saying that

01:24:52

Jesus is the Lord, even a parrot speaks, but

01:24:54

prove it with life only a Christian can

01:24:56

prove it In fact, right, that's what makes the

01:24:59

difference, right In fact, right?

01:25:01

And then Silvani, Professor, where is

01:25:05

the Live about Melani, the seer from

01:25:08

Lassalete, so I ended up talking about

01:25:10

Maximino in the last Live and I didn't even get into it

01:25:14

that much. In Melan's life, I talked a

01:25:15

little about Melan, but then, as I

01:25:17

had already talked about the same subject three Fridays,

01:25:20

I took a little break,

01:25:22

then later on, we'll get back to it

01:25:24

again, and this topic is about

01:25:28

apparitions, right, so we should I'll come back

01:25:30

later and I should talk not

01:25:32

only about lace Salete, I should talk about other

01:25:34

apparitions, right? There's a lot of interesting things

01:25:37

about Fátima, about fights, about the

01:25:39

appearance of acta in Japan and the appearance

01:25:42

of zeitun in Egypt, anyway, right? And there's

01:25:46

still a lot of interesting subjects I have to

01:25:47

talk about what I should talk about next Eh, Antônio

01:25:51

Lucas, good evening, ah, Lucas talks about

01:25:54

João Pessoa in Paraíba, hugs, Lucas,

01:25:57

Lucas Always accompanies us here, right,

01:25:59

Eh Maria Leonor Professor How I

01:26:02

learn from you, you are nameless,

01:26:04

thank you, thank you, see Maria Pray for me

01:26:07

Professor Rafael Good evening, what sins

01:26:09

are contained in Lust, David

01:26:12

is Lust, it encompasses several sins,

01:26:16

right, everything that concerns excess,

01:26:20

that which is illicit in the field of age

01:26:22

enters into Lust, a bad thought, a

01:26:25

bad look is a sin of

01:26:28

consensual thought, right? For example, a

01:26:30

committed person looked at the other woman

01:26:32

consented to the sin, looked at another

01:26:34

man consented to the sin, this is Lust,

01:26:36

and excesses within sex, there can be a

01:26:39

sin of lust within marriage, for

01:26:42

example, with sexual practices

01:26:46

that are absurd. Outside of what the

01:26:48

church's morality allows, it is the sin of

01:26:50

lust, pornography falls into the sin of

01:26:53

lust, in short, there are a series of

01:26:55

things that fall into Lust, so

01:26:59

vomiting would like to know in case a

01:27:01

faithful Catholic person who knows the

01:27:04

word goes astray to enjoy

01:27:05

life, when asked by God,

01:27:09

answer later, I'll come to terms with him, right? Well,

01:27:12

hell is full of people these

01:27:15

days who thought like that, and say no,

01:27:17

then I'll pray, right, then I'll

01:27:20

confess, then I'll come to terms with it, it didn't work.

01:27:22

time, we don't have control over

01:27:25

our lives, it's incredibly imprudence to

01:27:28

think like that, right? Most of those

01:27:30

in hell thought like that, right, they thought like

01:27:33

that and they didn't have time, right, to

01:27:35

convert or to do what they thought would

01:27:38

give them time to what to do, right, we go out

01:27:41

on the street, right? You could get shot, I don't

01:27:46

know, you could be run over You could have a sudden illness, right, we don't know, right?

01:27:55

didn't see the light of the other

01:27:58

day, right? So we can't count on

01:28:02

time that we don't know if we'll

01:28:05

have, right? It's imprudence, right? And

01:28:09

then here's Douglas commenting on

01:28:10

holiness, imitating Jesus, change

01:28:13

starts with us, right, with people. with good

01:28:15

will gratitude Teacher very well

01:28:18

hugs Douglas that's right, right the

01:28:21

change starts with us, we are the ones who

01:28:24

make things happen, it's

01:28:25

our decision, right?

01:28:34

There's no super chat yet,

01:28:37

Débora, right? Unfortunately, for now

01:28:39

there's only the piques key, right, which is what's

01:28:43

in the description of the video, right? But I

01:28:45

still don't have super chat, I

01:28:47

still need to try to activate super chat,

01:28:51

right, Antônio Faria, changing it is simple, right?

01:28:54

Starting For us, the world will be a

01:28:56

consequence, right, right, that's it, right, we're

01:28:59

going to be able to change the world, right?

01:29:07

We

01:29:09

can, so this is the beginning of changing the

01:29:11

world, it starts with us, right? So it's

01:29:13

like this, Rosana canali, and we can contribute

01:29:18

via pics, right, it can be via pic, Rosana,

01:29:22

because here for now is what's

01:29:24

available and I can make it available

01:29:26

via time is what is the pix Gabriela laughed

01:29:29

professor you should launch a course

01:29:30

on the history of Brazil I would really like to

01:29:33

learn the stories of the Saints who

01:29:34

founded Our Homeland is I have an

01:29:37

old course that I recorded on the

01:29:39

history of the church in Brazil but I didn't even

01:29:42

make it available anymore because the quality

01:29:45

of the recording is very bad, I recorded it a

01:29:48

long time ago, I recorded it with the

01:29:51

computer's camera, right, so for example

01:29:53

nowadays, even the lives here have

01:29:55

better sound, right now there's a microphone, that's

01:29:58

the image. nowadays a little better

01:30:00

but this course that I recorded had

01:30:01

a very bad image, I actually need to

01:30:04

re-record the course, right? I'm going to

01:30:06

re-record this course soon, right?

01:30:09

I'm already negotiating the studio and everything

01:30:12

else, but I'm going to re-record And then I'll let

01:30:16

you know here, you can leave it as soon

01:30:18

as I launch it, I'll put the link there, I'll

01:30:20

advertise it,

01:30:23

right?

01:30:34

Which lude film do you recommend

01:30:36

Rafael Thank you, right, look, one of the most

01:30:40

faithful is Bernadete's song, which is

01:30:42

black and white, it's still old, but

01:30:45

it's one of the best about the history

01:30:46

of ludes, right, then Maria Leonor

01:30:49

would like you to talk about the fake one sister

01:30:51

Lúcia of the little shepherds of Fátima, when

01:30:54

I talk about Fátima later on I

01:30:57

must also talk about Fátima, I have

01:30:59

here a Projection of some subjects that

01:31:01

I will be talking about and then Fátima is right up

01:31:04

front, then I will talk and comment on it, right?

01:31:06

There is a lot of controversy around

01:31:08

this, right? Some defend this idea

01:31:10

that Sister Lúcia was exchanged. I'm

01:31:12

going to say here that personally, I

01:31:14

don't believe that she was exchanged.

01:31:16

I don't believe in this thesis. I know there are

01:31:18

many people who defend it, but

01:31:21

personally. I believe, then

01:31:25

I'm learning every day from all

01:31:27

the men and women who seek

01:31:29

holiness just like you, thank you,

01:31:32

big hug to

01:31:35

you, Fernanda Silva Good evening, Professor,

01:31:38

enlightening lives,

01:31:42

thank you to Magali, Good evening, Professor, I

01:31:45

would like to know about this could

01:31:47

explain, thank you for everything, he is

01:31:50

a he is a little letter, right, than

01:31:56

what the ancients used, the Jews

01:31:58

even used that, he is the

01:32:01

equivalent, right, to the Omega of the alphabet, right, it

01:32:05

is a letter that means eh, the end, the

01:32:09

totality

01:32:11

right, so that's why it was a symbol

01:32:14

adopted by Saint Francis and his

01:32:16

companions, right, like this reference to

01:32:19

Christ, right, the totality of Christ, the

01:32:20

totality of Christ's salvation, that's where

01:32:23

this notion comes from, professor, it's not the topic

01:32:26

of today's Live but I have a doubt about the

01:32:28

apparition of medior They are recognized by the

01:32:30

holy church a hug plus an

01:32:32

excellent class so Vittor the apparitions

01:32:35

of medi gorge they do not have a

01:32:38

final opinion from the church yet why Because

01:32:41

they are still happening the church

01:32:43

can only comment on the matter of an

01:32:44

apparition when it ends when everything ends

01:32:46

then it ceases then the church gives a

01:32:49

final opinion It's very difficult

01:32:52

for the church to say something

01:32:55

definitively because it's not over so

01:32:57

when it's over the church must

01:32:58

pronounce what the church has already

01:33:00

pronounced is that the first seven

01:33:03

apparitions They have all the signs of

01:33:08

supernaturalism about the other

01:33:11

apparitions from the seventh onwards there is a

01:33:14

lot of discussion there are theologians for example

01:33:16

who say that there are problems others say

01:33:18

no but this is an issue that the

01:33:20

church will only hammer out Even

01:33:21

when the apparitions are over, until the church is

01:33:23

finished, the church won't speak, right,

01:33:26

Débora Correa, professor, today I

01:33:28

confessed But because of the rush of the priest, who

01:33:31

was just one and there were many people to confess,

01:33:32

He asked me to speed up,

01:33:34

it's a long examination of conscience and I

01:33:37

think that I missed some sins you

01:33:39

must confess again in this case it

01:33:42

is not your fault your Priest speeds you up

01:33:45

naturally you will forget it is ok

01:33:47

Don't be disturbed by this Jesus

01:33:50

knows this and understands this

01:33:52

perfectly and if you remembered these

01:33:55

sins after confession stay

01:33:57

Don't worry, you're in a state of

01:33:59

grace, you can take communion, but at your next

01:34:02

confession, yes, it's important for you

01:34:04

to mention what you remembered,

01:34:08

okay, Fran Silva, I didn't know that

01:34:12

Penance during Lent isn't done on Sunday, right?

01:34:16

There are some theologians who defend this.

01:34:20

idea that you don't do Penance on Sunday

01:34:22

because it's the Lord's day and

01:34:24

so on, but if you look at the practice

01:34:26

of the church over the centuries it wasn't

01:34:28

like that in most places and in the

01:34:31

understanding of most theologians

01:34:34

Penance is penance for the entire Lent

01:34:36

the 40 days even on Sunday, but there are

01:34:39

modern theologians, this is something that has been going on for

01:34:41

a few years now, who understand that on

01:34:44

Sunday you shouldn't do Penance, right?

01:34:48

Now we have to look

01:34:51

not only at what

01:34:53

theologians say we have, to look

01:34:54

at what the church has always done, what

01:34:57

is the practice that prevails in the church of

01:34:59

constant Penance, so the best thing is

01:35:03

to do constant Penance, if in your

01:35:05

conscience you think it's ok, right,

01:35:09

not to do Penance on Sunday, did

01:35:12

you go and explain, eh, someone

01:35:14

explained it to you like this, it was your priest, I don't

01:35:16

know what, okay, he's calling

01:35:20

upon him

01:35:21

the responsibility of teaching, yes, but

01:35:25

when we look at

01:35:26

church tradition, the most common thing is

01:35:30

constant Penance, right, that's why I advise

01:35:32

that it's us try to do what

01:35:36

is always the most common and widespread practice

01:35:38

in the church, right, and that's what I

01:35:41

always think is safer, right, and

01:35:45

then

01:35:48

Neptuna is saying so many precious pearls here

01:35:51

Today my favorite was

01:35:53

science because the French teacher put it

01:35:56

in words something that I

01:35:59

identify with for a few years now,

01:36:01

thank you very much Professor, Anderson Júnior

01:36:04

Leme Professor, I'm a catechumen, I've never

01:36:07

confessed, how am I going to remember everything I

01:36:10

did wrong to have a

01:36:12

full confession, you won't remember Don't worry,

01:36:14

right, And God won't charge of

01:36:17

you what you cannot give what

01:36:20

is important in a confession you

01:36:23

make an effort to try to remember

01:36:26

and as many things as possible

01:36:30

that you have to do is your effort

01:36:32

but most likely you won't

01:36:34

remember and that's okay, right? And God will

01:36:37

forgive you and the forgiveness will be full and that is why it

01:36:40

is important in confession I

01:36:43

always teach this I learned this

01:36:45

when I was a boy it is always important

01:36:47

that we say after confessing our

01:36:49

sins Father these are my sins

01:36:52

and I also put them before God, the

01:36:55

sins that I don't remember

01:36:57

because in our weakness and in our

01:37:01

human limitations There are things that

01:37:04

we forget, even if we do, it's not

01:37:06

our fault, it's not out of malice, so it's

01:37:09

important to mention before God the

01:37:11

sins that we remember and say and I

01:37:13

also place before God the sins

01:37:14

that I don't remember Okay, right And then you

01:37:17

will receive forgiveness when you

01:37:19

confess and God will pay for your

01:37:22

sins and very well, right, so don't

01:37:24

worry about it Okay then, very

01:37:27

Well, my dears, we're coming to the

01:37:29

end of our conversation today,

01:37:31

thank you very much for your company, for

01:37:33

your perseverance, more than 300

01:37:35

people, right here live, firm here, right

01:37:39

from the beginning until now, that's right, and

01:37:42

next week then we'll have this

01:37:44

conversation about marriage nullity as

01:37:47

Catholics it is important that we

01:37:48

know everything about marriage nullity

01:37:51

Understand how the church does how the

01:37:54

process works, including so that

01:37:57

we can instruct people who

01:38:00

may be in a situation like this

01:38:02

and I am sure that this Live from

01:38:04

Next week it will also be useful

01:38:05

to a lot of people who will be able to watch it

01:38:07

later and to many of you who

01:38:09

will even be able to send it to

01:38:11

relatives or friends who have

01:38:14

any doubts about that, okay, that's the

01:38:19

last comment here on the profile,

01:38:22

right? Properties here Rafael please

01:38:24

I will not eat red meat until

01:38:26

Easter since Wednesday of C I

01:38:29

started chicken also only fish I

01:38:32

must buy it until the 31/03 or I can

01:38:35

do it until Palm Sunday thanks to the

01:38:39

Penance, right Whenever the we do

01:38:42

Penance the Penance it lasts until

01:38:45

Holy Saturday only after you

01:38:48

participate in the Holy Saturday mass that

01:38:50

sang T Glory that we remember

01:38:54

the resurrected Christ then

01:38:58

our Penance ends So it must be until

01:39:00

Holy Saturday only on Holy Saturday that's it

01:39:02

Hey, you're done, right,

01:39:05

right, very well, big hugs to

01:39:10

all of you who stayed here,

01:39:14

God bless you a lot, right, to each and every

01:39:17

one of you and we meet there in

01:39:21

Santo Afonso every day there of the

01:39:23

week, okay, God bless you so much

01:39:26

bye bye and see you in our next

01:39:29

conversation, God

01:39:32

willing

Description:

👇🏻 𝗜𝗡𝗦𝗖𝗥𝗘𝗩𝗔-𝗦𝗘 𝗲 𝗰𝗼𝗻𝗳𝗶𝗿𝗮 𝘁𝗼𝗱𝗮𝘀 𝗮𝘀 𝗻𝗼𝘃𝗶𝗱𝗮𝗱𝗲𝘀 👇🏻 https://www.youtube.com/channel/UCVInmo1nJqyT34P4tABiLKw Se este conteúdo é interessante para você, quero convidá-lo a contribuir com o canal: Chave Pix: [email protected] INSTAGRAM: @raphael.tonon

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