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00:00:05
Carlos Cesar Salvador and previously Castaneda
00:00:08
supposedly born December 25,
00:00:12
1925 died April 27,
00:00:16
1998
00:00:18
American writer Ph.D.
00:00:20
in anthropology ethnographer thinker of
00:00:23
esoteric orientation mystic author of 12
00:00:27
volumes of best-selling books with a
00:00:29
circulation of 28 million copies in 17
00:00:33
languages ​​and dedicated to the presentation of
00:00:35
esoteric teachings about the path of knowledge
00:00:38
Carlos Castaneda's first books were
00:00:41
accepted by the scientific anthropological
00:00:43
community, but as Castaneda deepened into
00:00:45
occult and esoteric issues, the
00:00:48
scientific significance of Castaneda's books in the
00:00:50
field of anthropology was critically
00:00:53
rethought and rejected in
00:00:55
later books and interviews, Castaneda
00:00:58
explained that his books were a
00:01:00
phenomenological account, a metaphorical
00:01:02
mythological description from the field of
00:01:04
occultism and of mysticism, he pointed out that the
00:01:07
described techniques are not a
00:01:09
type of psychoanalysis or
00:01:11
psychological help. In an interview in
00:01:15
1985, Castaneda explained that the word
00:01:18
tal taki should be interpreted not in an
00:01:20
anthropological sense as the Indian
00:01:22
culture of Mesoamerica, but in a broad sense
00:01:25
as a designation of people of knowledge like the
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category of philosophers in the summer of
00:01:31
1960, planning to write an article about the
00:01:34
medicinal plants of the
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North American Indians, Carlos
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Castaneda began his work; he
00:01:40
went, at the suggestion of his friend, to
00:01:43
travel around the southwest of the United States and in the foot
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forest of Arizona for the first time he met a man
00:01:48
known in his books under the name of Don
00:01:51
Juan Matus; shamans from the Yaqui tribe;
00:01:54
he soon went to don Juan in
00:01:56
Samara and
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studied with him for several years intermittently in
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1968 the first book on the
00:02:05
teachings of don Juan was published thanks to which a year
00:02:08
later he received a master's degree
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and in
00:02:12
1972 he published the book
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Journey to Ixtlan
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for which he received a doctorate from
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the beginning In the 1990s, Castaneda began to
00:02:23
lead a more active social
00:02:25
life, lecturing at the University of California,
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teaching small groups and then
00:02:31
organizing paid seminars and lectures in the
00:02:33
United States and Mexico. On
00:02:35
June 16,
00:02:37
1995, he founded his publishing
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organization, clear green, to
00:02:42
disseminate tensegrity and as a
00:02:44
place for meeting lectures later, serious doubts
00:02:46
arose in anthropological circles;
00:02:48
Castaneda's description
00:02:51
had little in common with the living spiritual
00:02:53
tradition of the Yaquis; a number of contradictions had accumulated,
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for example, about the psychotropic
00:02:59
substances used, which are found in communication
00:03:01
in the desert region; Castaneda did not
00:03:04
provide critics with any
00:03:06
relevant evidence that
00:03:08
could confirm his field
00:03:10
research in the desert Sonora, some
00:03:13
authors suggest that don Juan Matus is a
00:03:15
fictional character in Castaneda’s books,
00:03:18
don Juan appears as a wise shaman whose
00:03:21
image does not coincide with the stereotype of an
00:03:23
Indian sorcerer, and don Juan’s teachings
00:03:26
do not coincide with the ideas of
00:03:28
academic science, and in the shamanic culture of the
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Indians,
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Castaneda believed that don Juan described a
00:03:34
certain type of cognitive system
00:03:36
unfamiliar to a European, usually
00:03:39
focusing on something a priori
00:03:41
existing on their ideas about
00:03:44
how the world should be structured, rigidly
00:03:46
formed under the pressure of
00:03:48
socialization, Carlos Castaneda died on April 27,
00:03:53
1998, the
00:03:55
official cause of death was liver cancer, a
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message in newspapers appeared only on
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June 18, and the exact circumstances of his death are
00:04:04
few what is known is
00:04:06
noteworthy that people who were
00:04:08
close to his house gave
00:04:11
information about the spontaneous combustion of his body,
00:04:13
no one knows about the burial place of
00:04:15
Castaneda and his searches
00:04:18
subsequently led to nothing. 5 of the several
00:04:21
women devoted to him who lived with him since
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1973 disappeared without a trace only in In
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2006, a skeleton found in the Valley of
00:04:31
Death was identified as
00:04:33
belonging to one of them; his
00:04:36
biography became the object of numerous
00:04:38
speculations and contradictory
00:04:41
versions because he himself diligently
00:04:43
mystified all the facts of his life; he
00:04:46
deliberately told
00:04:48
contradictory, mutually exclusive
00:04:50
stories about himself in interviews with which, by the way,
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all his life he gave very little and
00:04:55
falsified documents Carlos
00:04:58
Castaneda remains one of the brightest
00:05:00
thinkers of esoteric mystical and
00:05:02
occult orientation in line with the second
00:05:05
half of the twentieth century,
00:05:06
characterized by the development of the ideas
00:05:08
of postmodernism against the backdrop of the
00:05:10
scientific and technical sexual and
00:05:12
psychedelic revolution of Western
00:05:14
society,
00:05:18
it is the internal dialogue that pins us
00:05:21
to the ground
00:05:28
you are only looking for a reflection of your own
00:05:30
ideas,
00:05:38
awareness is a purely personal matter, and
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what you need to do to overcome fear,
00:05:47
the answer is very simple, don’t run away,
00:05:56
a person can overcome fear only
00:05:59
by being face to face with it,
00:06:06
you think about yourself too much, and this
00:06:09
gives you a strange fatigue that
00:06:12
makes you close yourself off from the
00:06:13
world around you and cling to your
00:06:15
arguments, so problems are all
00:06:19
you have
00:06:24
as long as you feel that the most important and
00:06:28
significant phenomenon in the world is your
00:06:30
person, you will never be able to
00:06:32
truly feel the world around you,
00:06:40
your smartness makes you stupider
00:06:43
than I thought, what is
00:06:49
truthfulness life life is lived
00:06:52
in full consciousness and with full
00:06:54
responsibility
00:06:55
a good strong life a
00:07:03
sense of self-importance
00:07:05
the main and most powerful of a
00:07:07
person’s enemies hurts and offends him
00:07:10
actions or encroachments on the part of his
00:07:12
neighbors and this makes him weak a sense of
00:07:16
self-importance makes a person
00:07:18
feel like someone all his life -this
00:07:20
or being offended by something,
00:07:27
strength depends on the knowledge you
00:07:30
have, what is the point of knowing something that is
00:07:32
useless
00:07:38
from the moment of our birth people tell
00:07:41
us that this world is such and such, that
00:07:44
it is such and such and as it should be
00:07:46
expect we have no choice
00:07:49
but to see the world as people told
00:07:51
us it is
00:07:58
indecision makes you
00:08:00
cling to something that exists only in
00:08:02
your imagination
00:08:09
life is a small walk we
00:08:12
take now life
00:08:14
itself explains itself enough
00:08:17
and fills itself
00:08:23
as soon as a person will learn to see, he
00:08:26
will find himself alone in a world where there is only
00:08:28
stupidity, your actions, just like
00:08:31
the actions of other people in general, seem
00:08:34
important to you because you have learned to
00:08:37
think that they are important, we learn to
00:08:39
think about everything and then we train our
00:08:42
eyes to see as we think about things
00:08:44
that we look at we look at ourselves
00:08:47
already thinking that we are important and so it turns out
00:08:50
that we feel important but then
00:08:53
when a person learns to see he will understand
00:08:56
that he can no longer think about the things
00:08:58
that are looked at and if he cannot
00:09:01
think about the things that they look then everything
00:09:03
becomes unimportant you don’t
00:09:06
understand me now because of your habit of
00:09:08
thinking the way you look and thinking the way
00:09:10
you think being
00:09:18
angry with people means considering their
00:09:21
actions as something important it is urgent to
00:09:23
get rid of this
00:09:25
feeling
00:09:31
you have everything you need for this
00:09:34
extravagant journey which
00:09:36
is your life
00:09:45
if a person has a clear unbending
00:09:48
intention no emotions can be an
00:09:51
obstacle because he is able to
00:09:53
control them
00:09:59
we are afraid of going crazy but unfortunately for
00:10:03
us we are all already crazy
00:10:11
we usually either love or hate those
00:10:14
who are a reflection ourselves
00:10:22
for the first time in my life, I felt the full weight and
00:10:25
burdensomeness of common sense,
00:10:28
some kind of indescribable torment rolled over me, my
00:10:36
entire personal history should be erased in order to
00:10:39
slowly, as if dictating, he said,
00:10:42
I feverishly wrote down in order to
00:10:45
free myself from the restrictions that
00:10:47
other people people impose on us with their thoughts
00:10:57
As a rule, they are not aware of the
00:11:00
fact that at any moment they can throw
00:11:02
anything out of their life at any
00:11:05
time
00:11:06
instantly.
00:11:13
I have no doubts or
00:11:15
regrets. Everything I do is done by my
00:11:18
own decision and I take
00:11:21
full responsibility for it.
00:11:30
you look around all ordinary people are
00:11:33
constantly busy with something they do what
00:11:36
they do is their shields
00:11:45
the world is all that is contained here
00:11:48
he said and stomped on the ground life death
00:11:51
allies and everything else that surrounds
00:11:54
us the world is vast we will never be able
00:11:57
to understand it we we will never solve his
00:12:01
mystery, so we must accept him
00:12:03
as he is, a wonderful mystery, an
00:12:06
ordinary person does not do this,
00:12:09
the world is never a mystery to
00:12:12
him, and when he approaches old age,
00:12:15
he becomes convinced that he has nothing more to
00:12:17
live for, the old man has not exhausted the
00:12:20
world, he he has only exhausted what
00:12:23
people do in their stupid confusion, he
00:12:26
believes that the world has no more mysteries
00:12:29
for him, this is the terrible price that
00:12:31
has to be paid for our shields,
00:12:41
you fail after failure precisely
00:12:44
because you are trying to understand,
00:12:52
listen, not looking was painfully
00:12:54
difficult, but a much more difficult task
00:12:57
It turned out that the struggle with internal conversation,
00:13:05
learning through conversations is not
00:13:07
only a waste of time but also a rare
00:13:10
stupidity,
00:13:18
you insist on chewing everything
00:13:19
as if the whole world consists only of things
00:13:22
and phenomena that can be explained,
00:13:31
your problem is that you certainly
00:13:33
want to understand everything, and this is impossible by reducing
00:13:37
everything to understanding you limit your
00:13:39
possibilities as a human being
00:13:49
teaching is never what is
00:13:52
expected of it
00:13:58
I promised my father that I would live to
00:14:01
destroy his killers I carried this
00:14:04
promise with me for many years now
00:14:07
the promises have been changed I am no
00:14:09
longer interested in destroying anyone I do not
00:14:12
hate Mexicans I don't hate
00:14:15
anyone I have learned that the countless paths of
00:14:18
everyone cross in their own lives are
00:14:20
all equal the
00:14:22
oppressor and the oppressed meet in
00:14:25
the end and the only thing that
00:14:27
prevails is that life was
00:14:29
overall too short for both today
00:14:32
I feel sad not because my mother
00:14:34
and father died the way they
00:14:37
died I feel sad because they
00:14:39
were Indians they lived like Indians and
00:14:43
died like Indians and never knew
00:14:46
that they were people first
00:14:56
desire is what makes us suffer
00:14:58
but once we learn to destroy
00:15:01
our desires every
00:15:03
little thing we get to turn into an invaluable gift, a
00:15:11
world that I used to consider real and
00:15:14
solid, just a description of the world, a
00:15:16
program of perception that was laid
00:15:19
in my consciousness from birth, every
00:15:22
person who comes into contact with a
00:15:24
child continuously unfolds his
00:15:27
description of the world in front of him, thus everyone
00:15:30
whom the child meets in his life
00:15:32
become teachers for him, they teach
00:15:36
him to describe the world in a certain way and
00:15:38
at some moment the child begins to
00:15:40
perceive the world in accordance with the
00:15:42
description formed in his mind,
00:15:45
this moment is of great importance
00:15:48
because it determines
00:15:51
our entire destiny
00:16:00
as long as you feel what is most important and
00:16:02
a significant phenomenon in the world is your
00:16:04
person, you will never be able to
00:16:07
truly experience the world around you,
00:16:17
the only truly wise
00:16:19
adviser we have is death,
00:16:21
every time you feel that everything is
00:16:24
going very badly and you are on the
00:16:26
verge of complete collapse, turn to the left and
00:16:29
ask at your death is this so and your
00:16:32
death will answer that you are mistaken and that
00:16:35
apart from its touch there is nothing that
00:16:37
really matters your
00:16:40
death will say but I haven’t touched you yet
00:16:51
and I realized that the life I led is not
00:16:54
worth living so I changed
00:16:57
her
00:17:05
self-restraint, the worst and most
00:17:07
malicious kind of self-indulgence, by
00:17:10
doing this we force ourselves to
00:17:12
believe that we are doing something significant,
00:17:15
almost a feat, but in reality we are
00:17:17
only delving even deeper into
00:17:19
narcissism, giving food to self-love and a
00:17:22
sense of self-importance;
00:17:32
in order to get the most out of life, a person
00:17:35
must be able to to change, unfortunately, a
00:17:37
person changes with great difficulty and
00:17:40
these changes happen very slowly,
00:17:43
many spend years on this, the most difficult thing
00:17:46
is to really want to
00:17:48
change,
00:17:57
I realized that stopping the internal
00:17:59
dialogue is not just cutting back the words
00:18:01
spoken to myself, the whole process of
00:18:04
my thinking stopped and I felt
00:18:07
myself as if a balanced floating
00:18:16
meaning of existence is the growth of
00:18:19
consciousness
00:18:26
nothing in the world awaits its decision
00:18:29
nothing is finite but there is no and nothing
00:18:32
has been decided
00:18:38
thank you for watching subscribe
00:18:42
to the channel the universe is inside you it’s
00:18:45
never too late to know yourself and change

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05:18 - начало цитат Ка́рлос Се́сар Сальвадо́р Ара́нья Кастане́да 25 декабря 1925— 27 апреля 1998 год Американский писатель, доктор философии по антропологии, этнограф, мыслитель эзотерической ориентации и мистик, автор 12 томов книг-бестселлеров, разошедшихся тиражом в 28 миллионов экземпляров на 17 языках и посвящённых изложению эзотерического учения о «Пути знания». Первые книги Карлоса Кастанеды были приняты научным антропологическим сообществом, но, с углублением Кастанеды в оккультную и эзотерическую проблематику, научная значимость книг Кастанеды в области антропологии была критически переосмыслена и отвергнута. В более поздних книгах и интервью Кастанеда объяснил, что его книги — феноменологический отчёт, метафорическое и мифологическое описание из области оккультизма и мистицизма. Он указывал, что описанные методики не являются разновидностью психоанализа или психологической помощи. В интервью 1985 года Кастанеда объяснил, что слово «тольтеки» следует толковать не в антропологическом значении, как индейскую культуру Месоамерики, а в широком смысле, как обозначение «людей знания», подобно категории философов. Летом 1960 года, планируя написать статью о лекарственных растениях североамериканских индейцев, Карлос Кастанеда начал свою работу. Он отправился по предложению своего друга в путешествие по Юго-Западу США и в Ногалесе, Аризона, впервые встретил человека, известного в его книгах под именем дона Хуана Матуса, шамана из племени яки. Вскоре он отправился к дону Хуану в Сонору и в течение нескольких лет с перерывами проходил у него обучение. В 1968 году была опубликована первая книга, «Учение дона Хуана», благодаря которой год спустя он получил степень магистра, а в 1972 он опубликовал книгу «Путешествие в Икстлан», за которую получает докторскую степень. С начала 1990-х годов Кастанеда начал вести более активный образ социальной жизни, читать лекции в Калифорнийском университете, обучать небольшие группы, а затем устраивать платные семинары и лекции в США и Мексике. 16 июня 1995 года он основал свою издательскую организацию «Cleargreen» для распространения тенсегрити и в качестве места для встреч и лекций. Позже в антропологических кругах возникли серьезные сомнения: описания Кастанеды имели мало общего с живой духовной традицией яки. Накопился ряд противоречий, например, об используемых психотропных веществах, которые вообще не встречаются в пустынном регионе. Кастанеда не предоставил критикам никаких соответствующих свидетельств, которые могли бы подтвердить его полевые исследования в пустыне Сонора. Некоторые авторы предполагают, что дон Хуан Матус вымышленный персонаж. В книгах Кастанеды Дон Хуан предстаёт мудрым шаманом, чей образ не совпадает со стереотипом индейского колдуна, а учение дона Хуана не совпадает с представлениями академической науки о шаманской культуре индейцев. Кастанеда считал, что дон Хуан описал некий тип познавательной системы, незнакомый европейцу, обычно ориентирующемуся на что-то «априорно» существующее (на свои представления о том, как мир должен быть устроен, жёстко сформировавшиеся под давлением социализации). Карлос Кастанеда умер 27 апреля 1998 года. Официальная причина смерти — рак печени, сообщения в газетах появились лишь 18 июня. О точных обстоятельствах его смерти мало что известно. Примечательно, что люди, которые были близки и вхожи в его дом, давали информацию о самовозгорании его тела. Никто не знает о месте захоронения Кастанеды и его поиски ни к чему не привели. Впоследствии пять из нескольких преданных ему женщин, живших с ним с 1973 года, бесследно исчезли. Только в 2006 году скелет, найденный в Долине Смерти, был идентифицирован как принадлежащий одному из них. Его биография стала объектом многочисленных спекуляций и противоречащих друг другу версий, потому что сам он старательно мистифицировал все факты своей жизни. Он нарочно рассказывал о себе противоречивые и взаимоисключающие друг друга истории в интервью, которых, кстати, за всю свою жизнь дал крайне мало, и фальсифицировал документы. Карлос Кастанеда остаётся одним из ярчайших мыслителей эзотерической, мистической и оккультной направленности в русле второй половины XX века, характеризуемой развитием идей постмодернизма на фоне научно-технической, сексуальной и психоделической революции западного общества. ✅ Подписывайтесь на канал ✅ TikTok - https://www.tiktok.com/@vselennayavnutritebya 🎬 Video by Pixabay License, Pexels License 🔊 Озвучено с помощью Yandex SpeechKit, голос Филиппа.

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