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religion

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00:00:00

Rev. Ambrose years of life 1812

00:00:06

[music]

00:00:08

1891 Rev. Ambrose

00:00:12

in the world Alexander Mikhalych Grenkov was born

00:00:16

in the village of Bolshaya Lipovets in the Tambov

00:00:19

province in the family of a sexton.

00:00:22

While studying at the theological seminary,

00:00:25

Alexander Mikhalych became mortally ill and

00:00:28

made a vow to the Lord, if he recovered, he would

00:00:33

enter a monastery, he recovered but He

00:00:37

fulfilled his intention only after

00:00:40

four years,

00:00:41

which passed in the struggle between the voice of

00:00:45

conscience and attachment to the world. In

00:00:51

1839, Alexander Mikhalych visited the

00:00:55

Troyekurov elder Hilarion, who told him to

00:00:58

go to Optina,

00:01:00

you are needed there. In the fall of 1839, Alexander

00:01:08

Mikhalych arrived in Optina Pustyn and in

00:01:11

March 1840 year was accepted into the ranks of

00:01:16

the brotherhood, one of his obediences was

00:01:20

reading the rule to the elder Leo, who, before his

00:01:25

death, entrusted him to the special care of the

00:01:28

elder Macarius. In 1842, Alexander

00:01:34

Mikhalych was tonsured a monk and

00:01:37

named

00:01:39

Ambrose. In 1843,

00:01:44

he was ordained as a hierodeacon and in

00:01:49

1845 as a hieromonk. in 1846, at the age of

00:01:56

34, his father in Russia became an

00:01:59

assistant to Elder Macarius in

00:02:02

the clergy, he soon fell seriously ill and,

00:02:06

due to his inability to fulfill

00:02:09

monastic obediences,

00:02:11

was removed from the staff of the monastery; serious

00:02:16

illnesses did not leave the Monk

00:02:18

Ambrose until the end of his life,

00:02:20

however, he considered them necessary for

00:02:24

salvation after his death Elder Macarius,

00:02:28

Hieromonk Ambrose

00:02:30

becomes his successor, Elder

00:02:34

Ambrose's cells begin to flock for advice and

00:02:37

consolation, people of all classes and ages from

00:02:41

all over Russia, according to universal and

00:02:45

unanimous recognition, the elder was the

00:02:48

deepest expert on the innermost

00:02:51

movements of the soul, the most experienced resolver of

00:02:55

spiritual and worldly perplexities,

00:02:58

the wisest

00:02:59

and most loving mentor in the early

00:03:03

1870s. In the 1980s, the

00:03:06

Rev. Ambrose founded the

00:03:09

Shamardin Kazan women's monastery

00:03:13

for the poor, where the elder moved in 1890

00:03:19

and where he remained until his death,

00:03:25

indicating the path to salvation, according to

00:03:29

human opinion, the path of salvation

00:03:32

would seem to be a smooth,

00:03:36

quiet and peaceful path,

00:03:38

but according to the Gospel word, this path is

00:03:42

regrettable the narrow and narrow

00:03:47

commandments of the Gospel require, firstly,

00:03:51

humble patience and the enduring of all

00:03:54

temptations,

00:03:55

according to what was said in your patience sti live

00:04:00

and your souls

00:04:01

and endured hey until the end you

00:04:04

will be saved so as not to judge anyone and

00:04:09

not to condemn anyone, but to leave everyone to

00:04:12

God’s judgment and leave them to one's own

00:04:16

will, since only one is the judge of

00:04:20

the living and the dead, under whom each of

00:04:24

us will be glorified or ashamed by his own deeds, and

00:04:31

more to the inner life, we

00:04:35

should primarily take care most of all to

00:04:41

leave everyone and everything to God's judgment,

00:04:46

the main means of salvation while enduring

00:04:50

many different sorrows

00:04:52

who is suitable for

00:04:56

what to be saved must remember and not

00:04:59

forget the apostolic commandment of each

00:05:02

other burdens bear this to fulfill

00:05:07

the law of Christ there are many other commandments but

00:05:12

not one of them has such an addition, that

00:05:15

is, so fulfill the law of Christ

00:05:20

this commandment is of great importance and before

00:05:24

others we must take care of its fulfillment

00:05:29

many wish for a good spiritual life in the

00:05:34

simplest form,

00:05:35

but only a few and rare

00:05:39

actually fulfill their good desire,

00:05:42

namely those who firmly adhere to the words of

00:05:46

holy scripture that through many sorrows it

00:05:50

behooves us to enter the kingdom of heaven and,

00:05:54

calling on God’s help,

00:05:57

try to endure the

00:06:00

sorrows that befall them without complaint and illnesses and various

00:06:04

inconveniences,

00:06:07

if you want to put yourself on the solid

00:06:11

path of salvation, then first of all

00:06:13

try to pay attention only to yourself alone and leave

00:06:17

all others to God's providence and

00:06:21

their own will and do not forget to edify anyone, it is

00:06:27

not in vain that it was said,

00:06:32

either you will become famous

00:06:34

or be ashamed from your deeds. more useful and a

00:06:38

savior is not and,

00:06:40

moreover, calmer

00:06:47

birth to neighbors and forgiveness of their

00:06:50

shortcomings is the shortest path to

00:06:55

salvation

00:06:59

remains for us weak and sinners to sincerely

00:07:03

repent of our weaknesses and

00:07:05

mental infirmities not hypocritically humble ourselves before

00:07:09

God and people and uncomplainingly patiently

00:07:12

endure the various things sent to us for our sins

00:07:15

sorrow and illness and

00:07:19

thus we can undoubtedly receive

00:07:22

God's mercy

00:07:26

light to be called a child of Christ he

00:07:30

must patiently and uncomplainingly bear

00:07:33

everything that Christ suffered and must

00:07:38

pray for those who offend as he prayed for a

00:07:42

time kicking, it is visible

00:07:47

otherwise to

00:07:48

achieve peace how to endure until

00:07:52

wait until work for yourself and about

00:07:55

others,

00:07:56

since without love for one’s neighbor it is impossible to be

00:08:00

saved,

00:08:03

if our real life is nothing

00:08:07

more than a feat, and a feat does not happen without

00:08:11

struggle, and in a struggle, a person without

00:08:14

God’s help is weak and not strong, then

00:08:18

instead of being discouraged, we should appeal to the

00:08:23

conqueror of the dark forces beatings I fight

00:08:27

7

00:08:30

yeah, and you shouldn’t worry about a lot,

00:08:33

but you should take care of the most important thing about

00:08:39

preparing yourself for death,

00:08:43

God creates everything for our salvation,

00:08:47

you want to see your salvation in the palm of your hand,

00:08:51

but such a clear vision

00:08:56

can lead a person to either pride

00:09:01

or entertainment,

00:09:03

they are useful and is not given to people, just as

00:09:08

untimely, that is, premature

00:09:11

vision

00:09:12

and death,

00:09:15

we often forget that through many sorrows it is

00:09:20

fitting for us to enter the kingdom of God, and

00:09:23

therefore we often seek earthly happiness and

00:09:28

temporary joy in the worries of everyday life

00:09:32

and in attachment to worldly things,

00:09:35

therefore the all-good Lord is all wise

00:09:39

providence and resolves this knot,

00:09:43

bringing unexpected hardships and unexpected

00:09:48

grief so that we look around and turn

00:09:53

our spiritual gaze

00:09:55

to the acquisition of goods that are not temporary but

00:09:58

eternal,

00:10:00

which are lasting and never changeable. I

00:10:07

advise you not to believe any

00:10:10

premonition of which it makes you

00:10:13

sad and joyless and the state of your soul,

00:10:16

but Therefore, as God arranges, God

00:10:21

eliminates for us always useful and

00:10:25

saving,

00:10:28

the Lord fulfills not all our good desires,

00:10:31

but only those that serve for

00:10:34

our spiritual benefit. If, when

00:10:37

raising children, we

00:10:39

analyze what teaching is

00:10:42

appropriate for what age, then all the more so, the Lord knows the

00:10:45

heart and knows that in what time

00:10:48

it is useful for us

00:10:52

evil always ran ahead but did not

00:10:55

overcome unless

00:10:59

the Lord allowed it and will allow it for the benefit of our

00:11:03

soul and for the test of Christian

00:11:07

patience,

00:11:09

it will be that God willing, God

00:11:14

arranges everything only useful and

00:11:17

soulful

00:11:19

and saving, only on our part

00:11:22

it is required not to be faint-hearted and with

00:11:26

submission to the will of God to endure the

00:11:29

sorrows and illnesses sent, humbling ourselves

00:11:33

before God and people and not daring

00:11:37

to blame or condemn anyone, the

00:11:41

Lord

00:11:43

cahid everything for the benefit of our soul to

00:11:47

test our patience and humility and

00:11:50

submission to the will of God because without

00:11:55

these 3 we do not acquire anything useful

00:12:01

that is holy communion,

00:12:05

if we partake with faith in the uncondemned

00:12:09

sacrament of the body and blood of

00:12:11

Christ,

00:12:13

then all the machinations of our spiritual enemies

00:12:17

who are cold to us remain ineffective and the

00:12:21

idle are

00:12:24

not condemned, we partake then when

00:12:28

we approach this sacrament,

00:12:30

first of all, with sincere and humble

00:12:34

repentance and confession of our sins

00:12:38

from with a firm determination not to return to

00:12:41

us and secondly, if we approach

00:12:46

without worrying about anger, I am trying on the heart

00:12:51

with everyone and sadness with lice we are

00:12:56

Christians who bring repentance

00:12:59

but do not express everything in confession and

00:13:03

some sins are hidden and concealed for the sake of

00:13:07

shame;

00:13:10

such, according to the apostolic word,

00:13:13

unworthily partake of the saints secrets and for

00:13:17

unworthy communion they are subjected to

00:13:21

various infirmities and illnesses, they are little and

00:13:25

die

00:13:28

prayer to speak while standing at church

00:13:33

services or to rip off from side to side is not only

00:13:37

indecent,

00:13:39

but also those who anger those who do not pay attention and

00:13:43

fearlessness, a

00:13:47

Christian who, by virtue of his strength, cares about the

00:13:50

fulfillment of the commandments of Christ with faith and

00:13:54

hope always protects himself With the prayer of

00:13:57

Jesus

00:13:58

and the sign of the cross, you can

00:14:03

pass through fearlessly and safely not only the disastrous

00:14:05

dangerous situations of your entire life, but after death and

00:14:10

even ordeal

00:14:14

try to resort to the prayer of Jesus

00:14:17

often

00:14:18

at all times, also in church,

00:14:22

especially if the reading is not heard, repentance

00:14:29

if we cannot live fully as

00:14:32

the word requires Let us at least

00:14:36

try to

00:14:37

bring sincere repentance

00:14:41

for our mistakes and sins and

00:14:45

strong correction so that at the

00:14:50

Last Judgment we do not end up among the

00:14:53

unrepentant sinners.

00:14:56

How to get rid of sins

00:15:00

If you are forced according to the Gospel

00:15:03

teaching to humble yourself, then little by little

00:15:07

with God’s help they will retreat from you

00:15:12

impatience and cowardice,

00:15:17

bodily and visible blessings of decency

00:15:21

can lead us to a good arrangement of

00:15:25

internal thoughts, just as the Lord first

00:15:30

created a human body from the earth and then

00:15:34

breathed in the

00:15:36

immortal soul, so external training

00:15:40

and visible blessings of decency precede the

00:15:45

spiritual goodness, the

00:15:50

preservation of eyes and ears begins especially

00:15:58

the content of the language

00:16:02

looks at good intentions and requires the

00:16:06

strength of a new and possible action; they,

00:16:12

beyond the strength and possibility of

00:16:16

irritation, are

00:16:17

not decorated with fasting, but with

00:16:21

humility and self-reproach for them and the consciousness

00:16:25

that we are worthy of such an unpleasant

00:16:27

position

00:16:31

and thoughts know what they are fighting for, first

00:16:35

for exaltation,

00:16:38

second for condemnation humble yourself without thinking about

00:16:43

yourself that you are better than others,

00:16:45

don’t bully anyone but yourself for sins and

00:16:51

attempts, reproaching then blasphemous

00:16:54

thoughts will subside, the

00:17:00

means to live piously

00:17:03

and holy

00:17:05

is in the fear of future judgment and eternal

00:17:08

torment

00:17:09

only with the assistance of this fear

00:17:12

with the help of God and it happens observance of

00:17:17

the commandments,

00:17:19

struggle with passions, confusion is

00:17:24

nowhere among the virtues not shown, does

00:17:27

not benefit anyone, I am always

00:17:30

only in a row, although they sometimes seem

00:17:33

plausible, in essence it is

00:17:36

only

00:17:37

mental delirium, and they delirium only in illness,

00:17:42

therefore, embarrassment should be classified among

00:17:45

mental illnesses and treated by him and

00:17:49

humility and submission to

00:17:52

providence and the will of God did

00:17:57

not seem plausible, reliable

00:18:00

thoughts that came, but if they

00:18:04

lead to confusion, then it is a clear sign

00:18:08

that they, on the other hand and according to the

00:18:12

gospel word, are called wolves

00:18:17

in their skins; correct thoughts and

00:18:21

reasoning

00:18:24

calm the soul; they outrage

00:18:30

sometimes people through their own

00:18:32

carelessness

00:18:34

made when - first of all, they are

00:18:37

subsequently subjected to a

00:18:39

difficult circumstance; in this

00:18:43

case,

00:18:46

self-reproach must be armed against embarrassment and with the help of God, a

00:18:51

person will calm down; it is

00:18:57

known to everyone that the primordial Adam and

00:19:01

Eve were expelled from paradise through taste and eating;

00:19:06

therefore, all the holy fathers are

00:19:12

prescribed to beginners of piety,

00:19:15

first of all, abstinence from eating

00:19:22

anything or someone seduces or

00:19:28

confuses us, it clearly shows that we do not

00:19:32

quite correctly relate to the law of

00:19:35

God’s commandments, of which the main

00:19:38

commandment is

00:19:40

not to judge or condemn anyone

00:19:45

if he allowed or, having arrogated to himself the

00:19:50

right to judge, found shortcomings and

00:19:53

irregularities in God himself, the sources of

00:19:57

all truth,

00:19:59

then What conclusion will they not draw

00:20:03

regarding ordinary people?

00:20:08

We all have the infirmity to judge or condemn our

00:20:13

neighbor;

00:20:14

this infirmity seems to many of us to be of little

00:20:17

importance, but in the thing itself it is very great and

00:20:22

exposes us to great condemnation before

00:20:26

God.

00:20:33

others

00:20:39

from envy and hatred, but for the most part

00:20:43

we are subjected to this sin from conceit

00:20:48

and exaltation,

00:20:51

despite our great incorrigible

00:20:55

sinfulness, it still seems to us that we are

00:20:58

better than others; the

00:21:02

visible pride in us seems not

00:21:04

noticeable, but the discovery of subtle pride,

00:21:09

ambition often manifests itself in

00:21:13

indignation and

00:21:15

irritability in jealousy not according to

00:21:18

reason and sometimes we delve into the control of the

00:21:22

successes of others, weakness of

00:21:26

all of us 1 the desire to be always

00:21:31

right and the desire to carry out this also annoys others

00:21:37

and makes people guilty before the court

00:21:41

of God to

00:21:45

get rid of pride and conceit, then

00:21:48

first of all,

00:21:51

submission to the will of God is required, one

00:21:55

should not lose heart, one should trusting in God,

00:21:59

who is able to bring everything to a

00:22:02

useful end,

00:22:06

we often do not pay attention to what we say for

00:22:11

which most of all

00:22:13

and above all we will be judged; it is

00:22:18

very easy and convenient to say many things, but it is

00:22:25

very inconvenient to

00:22:30

bring repentance for this on any joyful holiday

00:22:35

under any joyful circumstances does not

00:22:38

allow one to fully rejoice in the

00:22:40

one she possesses, like a worm, he wears away his

00:22:46

soul and his heart with confusion and sadness,

00:22:50

because the envious person considers the well-being and

00:22:54

success of his neighbor to be his misfortune,

00:22:57

and the preference given to others

00:23:02

considers for himself an unfair insult;

00:23:08

irritable and state of mind

00:23:10

comes primarily from pride, which is

00:23:16

not done according to our desire and view

00:23:18

of things, and secondly, and from unbelief

00:23:23

that as if fulfilling the commandments of God

00:23:26

in this place will not bring you

00:23:30

any benefit, those who

00:23:34

know better than themselves and who fight more than others are

00:23:40

inclined to condemn virtue

00:23:45

under Christian deeds, of course, the

00:23:49

fulfillment of the life-giving commandments of God by

00:23:53

which one is corrected the heart of a person

00:23:57

they are just legs and visible deeds

00:24:04

flattering deeds and labors are required only

00:24:07

from the strong in body for the weak, but

00:24:11

humility with thanksgiving is more useful,

00:24:16

humility can replace bodily labors

00:24:20

which without humility do not bring any

00:24:25

benefit

00:24:28

angelic teaching is affirmed by the four

00:24:32

evangelists and Christian life with

00:24:36

four main virtues: courage,

00:24:40

wisdom, chastity and

00:24:49

everything can be true,

00:24:50

mihran and calm in soul; here, in every possible way, one

00:24:54

must humble oneself without humility; it is

00:25:01

impossible to have reassurance;

00:25:23

humility settles in yours,

00:25:27

then as it is, you will receive

00:25:32

peace from various mental hardships; you are

00:25:38

not always aware of your lack of

00:25:42

art and the ability to act as you should;

00:25:46

however, you always calm yourself with the

00:25:50

consciousness of your badness and

00:25:54

good intentions; you who, first

00:25:57

of all, God seeks from a person

00:26:02

humility to take care of possible

00:26:05

achievement our goals are actually in

00:26:07

external affairs and alien to inappropriate

00:26:11

persistence,

00:26:15

you live regularly as much as you can, try

00:26:20

to correct yourself and most of all humble yourself

00:26:24

before God and before people,

00:26:27

humility will complement our failure

00:26:33

if we

00:26:34

allow ourselves to judge others, then there is

00:26:38

no real humility in us; the guarantee of true

00:26:42

humility is indicated by self-destruction

00:26:46

and self-reproach

00:26:53

5 but at the same time, not to have

00:26:57

hatred for anyone is higher than virtue like

00:27:01

love and there is no worse than vice and passion like

00:27:05

hatred,

00:27:06

which I don’t pay attention to, seems to be of little

00:27:09

importance

00:27:10

and in its spiritual meaning is likened to

00:27:14

murder,

00:27:19

if it happens not for God’s sake but for

00:27:23

some human impulse,

00:27:27

then not only does not bring benefit but

00:27:30

often causes harm, spiritual

00:27:36

virtue is not acquired suddenly, but

00:27:40

gradually and with difficulty and compulsion, then

00:27:44

how much more love, as the beginning and end of

00:27:48

all virtues, requires

00:27:52

time and great compulsion and

00:27:56

inner feat and prayer for its acquisition and, above

00:28:01

all, requires deep humility before

00:28:05

God and before people

00:28:09

and the apostles, while still imperfect,

00:28:12

prayed to the Lord to add faith to them, then

00:28:17

how much more so for us who are weak and

00:28:20

who are taking off animals, it is necessary

00:28:23

to pray that the Lord will add our unbelief

00:28:27

to faith and drive away the spirit of doubt and more

00:28:32

than once the judgmental bewilderment

00:28:37

refers to our patience all this Pope

00:28:40

is provided by God's providence for our spiritual

00:28:44

benefit,

00:28:45

unless we ourselves damage everything with our

00:28:50

lack of prudence, the

00:28:53

whole world without a sorrowful place will not

00:28:58

be found everywhere, you will come to the same conclusion,

00:29:03

you will come to the fact that you need to be patient,

00:29:07

there is no other means of deliverance, I

00:29:13

advise you most of all to arm yourself with

00:29:18

patience and to endure various

00:29:21

adventures and inconveniences, otherwise it is impossible

00:29:26

to calm down,

00:29:28

sorrows, illnesses and unpleasant incidents are

00:29:33

sent to us for the benefit of our soul and,

00:29:37

above all, for our humility

00:29:40

and so that we lead our lives more

00:29:43

carefully and prudently,

00:29:48

sorrows and illnesses sometimes burn like fire and

00:29:52

a and steamed under after the heat of illness and

00:29:57

tears from sorrows wash a person like

00:30:01

water the complacent are grateful to those who endure

00:30:06

all this promises peace there

00:30:14

for whomever revenge

00:30:15

they live without any sorrow there cannot be

00:30:19

only one peace in

00:30:23

fulfillment of the commandments of the Gospel and

00:30:25

the Apostles, as it is said in the psalms, peace is for many

00:30:30

who love your law and bring them

00:30:34

temptation

00:30:37

our mental and spiritual satisfaction

00:30:41

comes from ourselves from our lack of

00:30:45

art and from an incorrectly

00:30:48

formed opinion with which we do not

00:30:51

want to part with,

00:30:52

but anode and brings upon us confusion and

00:30:56

doubts and various bewilderments,

00:31:00

and all this torments us and burdens us and

00:31:04

leads us into a joyless and you are in a state of

00:31:10

many sorrows and domestic

00:31:13

troubles, but tell yourself and

00:31:17

admonish yourself that water is worse than

00:31:24

mitil and without from earlier

00:31:27

and from there there is no hope of getting rid of it, and

00:31:33

if a person endures his sorrow with

00:31:36

submission to the will of God, I confess

00:31:39

my sins,

00:31:41

then through this he gets rid of hardships and

00:31:46

eternal torment,

00:31:49

it is better for us to

00:31:51

rejoice and not to be despondent when we

00:31:53

encounter failures;

00:31:57

we can rejoice only when we

00:31:59

thank God for the fact that the

00:32:02

failures that happen humble us and, as if involuntarily,

00:32:07

force us to resort to him and

00:32:11

humbly ask for his help and the

00:32:15

intercession of

00:32:19

bodily illnesses is necessary for cleansing of the

00:32:23

flesh

00:32:24

and mental illnesses through insults and

00:32:29

reproaches are needed

00:32:31

to cleanse the soul. There are

00:32:36

few people who endure

00:32:39

sorrows and persecutions at the same time living a pious

00:32:43

life according to what the apostle said, everyone and

00:32:47

those who want to live godly and will be like them, but the

00:32:52

rest endure sorrows and illnesses

00:32:55

for the cleansing of previous sins or for

00:33:00

humility proud wisdom

00:33:02

and in order to receive salvation in an

00:33:07

unpleasant, sorrowful case or

00:33:10

circumstance, we must place the blame on

00:33:14

ourselves and not on others, that we did not know how to

00:33:18

act as we should, and from this came

00:33:22

such trouble and such sorrow,

00:33:24

which is worthy and allowed by God for

00:33:28

our negligence, for our arrogance and for

00:33:33

sins

00:33:34

the former and but also

00:33:39

not puma and only in the

00:33:40

physical sense the treatment was unsuccessful,

00:33:44

but for the soul it brings great benefits,

00:33:49

firstly it humbles a person and secondly

00:33:55

it reminds of the future life and of the transition to the

00:34:00

bathroom

00:34:03

if we

00:34:04

3 us

00:34:05

orbis from a Christian point of view even in the

00:34:09

most sorrows Let us find consolation for ourselves in

00:34:12

the one way that sorrows and illnesses are dear to us,

00:34:16

that through them alone we can

00:34:19

achieve eternally, without sorrow, the light of a

00:34:24

blessed life in heaven

00:34:30

and be saved by suffering sorrows, and whoever

00:34:34

deviates from the path of salvation also does not

00:34:38

avoid sorrows,

00:34:40

therefore it is better to endure the sorrows of God for the

00:34:44

sake of our salvation and for the cleansing of

00:34:48

one’s sins, rather than suffer for no reason, it is

00:34:57

good for a

00:34:58

living person to cleanse if he has no

00:35:00

sorrows, a

00:35:03

year is counted for a day, and if a

00:35:07

pious person endures great

00:35:10

sorrows, then temptation is charged to him day by year,

00:35:17

first of all, the Lord allows

00:35:21

temptation to separate God’s loved ones

00:35:26

from peace-loving, voluptuous

00:35:30

from abstinent, chaste, humble,

00:35:33

trashy, from the proud and

00:35:37

beloved as it is said in the gospel, I did not

00:35:41

come, bring peace to the earth, but a sword,

00:35:47

wherever you live, you cannot live anywhere

00:35:50

without temptation, either through demons or through

00:35:56

people, or from your own habits or from the

00:36:01

unsimplified self-love,

00:36:04

the life of a person, wherever he lives, is nothing

00:36:08

more than a temptation

00:36:13

1 and temptations are in any case useful,

00:36:19

such temptation victory, humility with

00:36:24

patience, the wiles of the devil,

00:36:29

demonic temptations manifest themselves in various

00:36:32

confusions and bewilderments,

00:36:35

but everything must be overcome with faith and

00:36:40

hope and good hope

00:36:46

and wisdom the all-good Lord allows the

00:36:49

enemy to tempt everyone only to the best of his

00:36:52

ability;

00:36:53

they are stronger than the forces of

00:36:56

doubt and unbelief is established in you

00:37:00

more because you do not want to realize

00:37:04

that it comes from the perverted

00:37:07

suggestions of our primordial enemy who

00:37:11

tries to misrepresent everything

00:37:18

when he tries to tempt people with rude

00:37:21

things and most of all, it confuses people with

00:37:27

plausible pretexts and plausible

00:37:31

explanations,

00:37:34

I know whether the enemy and the

00:37:37

hater of all good and spiritual peace has left you alone,

00:37:41

constantly and everywhere and in everything, to

00:37:44

interfere and confuse and outrage everyone, if

00:37:49

you, out of weakness, feel something

00:37:52

like that, try to despise the enemy’s

00:37:57

outrageous suggestions and pray to the Queen of

00:38:01

Heaven to relieve you from the services

00:38:04

of the enemy, we

00:38:06

must forget that we have a primordial

00:38:12

enemy of the human race who, by all

00:38:17

means, tries to confuse people through their

00:38:22

own weaknesses, the

00:38:26

main machinations of the enemy 2 to fight a

00:38:31

Christian or we are highly able and with

00:38:34

conceit or cowardice and despair,

00:38:41

cancer if someone cannot to do harm then,

00:38:46

out of his malice, settles at least to

00:38:49

confuse him, to

00:38:50

annoy him with various thoughts and evil

00:38:55

suggestions

00:38:58

without as if inspiring something plausible,

00:39:02

instills this with deceit in order to confuse and

00:39:07

confuse a Christian person and the demonic

00:39:12

plausible suggestion is

00:39:14

dissolved, I will always give malice and

00:39:19

hatred

00:39:21

confession confessor not one should analyze the

00:39:27

lives and deeds of mentors and only

00:39:30

accept their instructions if they

00:39:33

agree with the word of God and are not contrary to

00:39:37

it, and for their deeds everyone is responsible

00:39:42

before God and the mentor and obey

00:39:49

and remove whoever should their spiritual

00:39:53

structure is very useful and provides

00:39:57

internal relief, but you need to enter in the

00:40:01

taste of everything with one’s own experience,

00:40:05

trust and abandonment of one’s own

00:40:08

understanding,

00:40:11

so sincere revelation does not tolerate, but

00:40:16

through this a person receives God’s help

00:40:19

and admonishes, and against temptations one

00:40:24

must confess what one has sinned and

00:40:28

how one sinned, that’s all, it’s good to

00:40:32

write a confession in advance and

00:40:35

read it yourself before the confessor it is

00:40:38

understandable and not difficult for him

00:40:41

and the confessor is easy and joyful,

00:40:47

but the mentors themselves are weak and faulty and

00:40:52

poorly treat their spiritual

00:40:55

children,

00:40:56

then you try to be firm, have the

00:41:00

fear of God and keep your conscience in

00:41:03

all your deeds and actions, and

00:41:06

most of all, humble your relationships with your

00:41:13

neighbors

00:41:14

nowhere, Lord does not want to

00:41:17

compel a person by will, but everywhere he submits to

00:41:21

our good will, and through their

00:41:25

own will, people are either

00:41:29

good or evil, therefore, it is in vain to

00:41:34

accuse that those living with us and those

00:41:38

around us

00:41:40

interfere and hinder our salvation

00:41:43

or spiritual perfection

00:41:47

from people we benefit only

00:41:50

when we don’t condemn them,

00:41:54

you complain about people’s injustices

00:41:57

towards you, but if you

00:42:01

are trying to reign with

00:42:03

Christ the Lord,

00:42:05

then look at him how he dealt with the

00:42:10

enemies around him

00:42:13

who demanded his death, it seems he did

00:42:17

n’t complain to anyone that his enemies

00:42:21

were treating him unfairly, but in in all the

00:42:25

terrible sorrows inflicted on him by his enemies,

00:42:29

he saw only the will of his heavenly father,

00:42:36

you love that everyone is trying to humiliate you,

00:42:40

if they are trying to humiliate you, then they want to

00:42:43

humble you, and you yourself ask God for

00:42:47

humility, why then should you grieve

00:42:50

for people, the

00:42:53

appearance and edification for your own

00:42:55

life should be taken more from the example of

00:42:59

Christ the Savior than from the example of people in

00:43:03

whom it is impossible to achieve complete

00:43:06

perfection due to human weakness and

00:43:10

therefore,

00:43:12

under a plausible pretext, we should not be

00:43:15

embarrassed by the fact that some do not set an edifying

00:43:18

example for us, as if we

00:43:22

wanted to

00:43:25

cover the Lord’s village and protect those

00:43:27

in need to live according to his commandments

00:43:30

touch you with the saints about mutual measure until we do not give birth

00:43:35

and the fruit of righteousness is sown in the world and joy in

00:43:39

life is found through mutual peace and every

00:43:43

good success is achieved by the world according to God the

00:43:49

friendly actions of someone instead of being

00:43:54

irritated by indignation

00:43:57

should use wisdom to

00:44:02

achieve the goal not in everything

00:44:05

and although in the main thing or

00:44:09

in what is possible

00:44:13

the nose and should accept in the average way

00:44:18

not to trust at all and not to reject at all

00:44:23

but to wait for how things will show

00:44:29

should not think that we can make

00:44:32

someone unhappy or prosperous

00:44:37

this belongs only to God and a

00:44:40

person’s own will if he is

00:44:43

prudent arrives to shave those who create

00:44:46

his

00:44:50

schools collides, since

00:44:54

it is impossible for people living together to stay together without

00:44:57

clashes, and this especially happens from

00:45:01

different views on things 1a in the course of affairs, he

00:45:05

thinks one way and the other otherwise,

00:45:07

one is convinced of his concepts that seem

00:45:10

solid and solid to him, and the other

00:45:14

believes in his understandings

00:45:18

people they look at the visible, the Lord

00:45:23

looks at the inner disposition of a

00:45:26

person and at actions according to conscience, both in

00:45:30

relation to others

00:45:31

and in relation to oneself, when

00:45:36

we cannot bring benefit to others for

00:45:38

some reason, then we will take care of the

00:45:42

benefit of our own spiritual

00:45:47

veins and it is very offensive to endure

00:45:51

unfair opposition from such

00:45:55

persons who must defend the truth and persons

00:46:00

of considerable importance about the great and lofty, but after that

00:46:06

it will be gratifying because of the impartiality of the court of a

00:46:10

single judge of the

00:46:11

living and the dead he

00:46:16

steps, he receives 3 octams and a

00:46:20

half, and whoever thinks and has the right

00:46:23

to insist

00:46:24

receives only one octam and

00:46:28

sometimes not even 1 receives when he himself

00:46:31

is upset and upsets another in

00:46:37

spiritual

00:46:38

life, a very good thing in time to

00:46:41

prudently explain himself in time to

00:46:44

ask for forgiveness in order to pacify his soul

00:46:48

and give others a reason, besides,

00:46:54

he of us should take more care of

00:46:56

himself about his soul for his own

00:47:00

benefit spiritually because according to to the word

00:47:03

of the apostle, each of us will give

00:47:07

thanks to God, but we are confused because of this,

00:47:11

that we are more and more inclined to

00:47:13

admonish others and try not only to

00:47:16

convince but also to dissuade and prove with

00:47:19

many different arguments,

00:47:25

howling and accusing us of something for which we are not at all

00:47:27

to blame and then we must turn

00:47:31

our thoughts to those cases in which we

00:47:34

were guilty before God or before

00:47:37

people and in order to receive forgiveness for our

00:47:40

sins we must forgive the

00:47:43

injustice of the insults

00:47:44

inflicted on us from our neighbors,

00:47:49

in short, managing to gain life

00:47:53

and avoid death by living with those with whom

00:47:56

you live trying to have what was commanded by the

00:47:59

Apostle, that is, the goodness of mercy and

00:48:03

compassion and love, which is the

00:48:06

fulfillment of the law, but how listen to the same

00:48:10

Apostle, bear each other’s burdens and

00:48:15

such fulfill the law of Christ,

00:48:19

the work of idleness is

00:48:22

the beginning and the reason for all evil and all kinds of

00:48:26

vices of

00:48:29

opinion from external labors, do not despise,

00:48:32

despise this fatigue

00:48:35

is approved by all the holy fathers,

00:48:37

since it is commanded that when

00:48:40

mankind comes in the sweat of their brow to give bread

00:48:43

that nourishes the body and soul with

00:48:46

labor and chores around the house, do not

00:48:49

burden yourself with labor and chores,

00:48:51

just try to act wisely without being

00:48:55

carried away by biased concerns and

00:48:57

generally harmful things,

00:48:59

you yourself write that engaging in external

00:49:02

labor brings you benefit,

00:49:04

removing you from vice in

00:49:08

Paris, that you do everything under compulsion, but in the

00:49:12

gospel compulsion is not only not

00:49:15

rejected, but alms are approved,

00:49:19

it is good to help in grief, but

00:49:25

here there is only sorrow, for the most part

00:49:27

benefiting people,

00:49:30

for what reason are fires allowed from

00:49:33

above,

00:49:34

but embroidered a hundredfold if save or

00:49:39

give the opportunity to save many from

00:49:43

obvious spiritual harm

00:49:47

sacrifice something for God's sake and

00:49:50

will receive reward from God and not from people

00:49:55

external charity by external

00:49:58

means brings benefit to our soul

00:50:02

if we don’t judge, we don’t trust our

00:50:04

thoughts that these means are not used in the right way

00:50:08

It is most useful

00:50:11

to do charity, to believe without a doubt that

00:50:14

we will receive reward from the Lord for this, the

00:50:18

blessings here are short-lived and no one

00:50:23

carries earthly wealth with him into the

00:50:26

future life

00:50:27

unless someone wisely uses it for

00:50:31

alms and charity,

00:50:35

and it is possible to help with deeds and advice.

00:50:39

The commandment is to pray for each other until

00:50:43

we are healed. fasting,

00:50:47

every deprivation and every compulsion

00:50:50

is valued before God, according to what is said in the

00:50:53

gospel, the

00:50:54

kingdom of God and the scissors are

00:50:58

admired by him, and those who boldly and

00:51:02

willfully violate the rules of fasting

00:51:05

are called enemies of the cross, after all, God is

00:51:09

the belly and words in the studios and in the psalms

00:51:13

it is said that

00:51:14

you will get lost from the belly and those who are

00:51:17

healthy from fasting are they are healthier and

00:51:20

kinder and, moreover, more durable,

00:51:24

although they seem like cabbage soup during fasting and

00:51:28

abstinence,

00:51:29

and the fruit does not rebel so much, it is not so

00:51:33

overcome and empty thoughts enter the head

00:51:35

less and spiritual books

00:51:39

are read more readily and are better understood, the

00:51:43

great fast comes, which is

00:51:47

most fitting prudent silence is not

00:51:52

like being like a silent fish, but

00:51:55

broadcasting in moderation,

00:51:58

if the body is nourished and the prowess is erased, then the

00:52:02

soul decays or oblivion of

00:52:06

God and its high purpose comes, as

00:52:10

in the scripture it is said that you

00:52:13

crawl once wider and for God’s garden the thief of

00:52:17

Shagaev

00:52:19

who eats luxurious in a dream and drinks the

00:52:23

expensive drinks of that thought cannot

00:52:26

ascend to grief

00:52:28

but wanders and groves down on the earth

00:52:33

fasting of praise is needed in its time and in

00:52:37

its place, it is better to adhere to moderate

00:52:40

consumption of food and drink, avoiding

00:52:44

satiety, which is a sign of small burdens

00:52:48

and, on the other hand, excessive and

00:52:51

inappropriate abstinence

00:52:54

both extremes are not good and harmful;

00:52:58

moderation and the middle of them make a

00:53:02

person more capable of spiritual

00:53:05

work;

00:53:09

fat people are for the most part

00:53:11

healthy; those who are

00:53:12

intemperate and for the most part are

00:53:15

sick; the

00:53:16

former, if by the special providence of God

00:53:19

they are also unhealthy,

00:53:21

then at least they find consolation in a

00:53:24

calm conscience I don’t blame them for not

00:53:28

abstaining from which

00:53:31

relaxation occurs and, however, related to the

00:53:34

spiritual life,

00:53:37

monasticism in itself has

00:53:42

great spiritual importance and brings

00:53:46

great spiritual benefit to

00:53:48

those who approach us with a sincere

00:53:52

good disposition and it passes

00:53:56

in simplicity and not malice for them, a humble

00:54:02

family life will be enough for you, and

00:54:07

if you take care to raise

00:54:10

your children in the fear of God, instill in them the

00:54:14

Orthodox concept

00:54:15

and with well-intentioned instructions

00:54:18

protect them from concepts alien to the

00:54:21

Orthodox Church,

00:54:24

that you sow good things in the souls of your

00:54:27

children in their youth,

00:54:29

then they may vegetate in in their hearts

00:54:32

when they come to mature courage after

00:54:36

bitter school and modern trials,

00:54:39

which often break off the branches of a

00:54:43

good home Christian

00:54:46

upbringing,

00:54:49

they confirmed experience shows that

00:54:52

the sign of the cross

00:54:54

has great power on all a

00:54:57

person’s actions throughout his life,

00:55:02

so it is necessary to take care of the

00:55:06

custom in children to protect

00:55:10

ourselves more often with the sign of the cross and especially before

00:55:14

eating and drinking,

00:55:17

going to bed and getting up pride by going out

00:55:21

before going out and before entering somewhere

00:55:28

other hardships should be endured as

00:55:32

our voluntarily chosen fate.

00:55:44

family to pray to God, may the saint, who is useful, do for

00:55:48

us according to her will,

00:55:53

the main thing is

00:55:54

that the child is occupied to the best of his ability and

00:55:56

directed to the fear of God,

00:55:58

from this everything that is good and good, as well as

00:56:02

on the contrary,

00:56:04

idleness and not instilling the fear of

00:56:07

God in children are the cause of all evils and

00:56:09

misfortunes without instilling the fear of God

00:56:13

If you don’t keep your children occupied, there won’t be the desired

00:56:17

fruits in terms of good morality

00:56:19

and a well-ordered life, if you instill

00:56:24

the fear of God,

00:56:26

every activity is good and useful

00:56:32

if the spouses

00:56:35

shared the cravings of their life in a Christian way,

00:56:38

then people would live well on earth,

00:56:41

but as spouses often do if

00:56:45

both or one of the two are elastic, then our

00:56:50

earthly well-being is not lost;

00:56:57

you are that among the world and family it is

00:56:59

extremely difficult to renounce earthly things,

00:57:03

indeed it is difficult, but the Gospel

00:57:08

commandments were given to people living in the world,

00:57:11

for then there were no monks in

00:57:15

the monastery and they

00:57:19

themselves are obliged to teach from children

00:57:23

learn from what has been said from the Lord himself, if you are not like

00:57:27

children, you will not be brought into

00:57:32

the kingdom of heaven,

00:57:35

if you are healthy and she likes each other well

00:57:40

and the bride has the benefits of reliable

00:57:44

behavior and the mother has a good, not

00:57:48

painstaking character, then

00:57:50

you can marry her; it

00:57:55

is not for nothing that earthly life is observed by God

00:58:01

different tribes and peoples with different

00:58:05

errors regarding the one

00:58:07

true divine because although

00:58:11

they often happen, from almost all

00:58:14

existing tribes at different times

00:58:17

people turn to Christianity, and if

00:58:23

any tribe or company is so wicked

00:58:27

that not a single righteous person can come from them

00:58:32

then according to the psalm word,

00:58:35

this is 7 and the wicked are hawks,

00:58:40

and the fate of

00:58:43

nations and the salvation of people concerning the creation of the world, the Lord

00:58:47

Almighty revealed to the chosen holy

00:58:49

men, the prophets and apostles, he will

00:58:52

enlighten them with the light of his divine

00:58:55

knowledge, and by them

00:58:58

all this was conveyed to people and written in the

00:59:02

Bible, that is,

00:59:03

in the books of the old and of the new

00:59:06

covenants, do

00:59:09

not find consolation in anything other

00:59:12

than in the law of the Lord and the good of pleasing

00:59:17

the Lord,

00:59:20

you mistakenly seek complete and complete

00:59:23

peace of mind on earth, being

00:59:27

incited to this by the judge and the opposing party

00:59:31

from the tempter, hey, and at the same time, you

00:59:34

simply think about this from

00:59:37

spiritual inexperience whereas such a

00:59:40

state belongs to the future life in the

00:59:46

world of sorrow, you will say the Lord to the

00:59:49

apostles and everyone else,

00:59:53

not everything

00:59:54

is done as you ordered, but

00:59:58

mostly with structure and various

01:00:02

obstacles, so that some learn

01:00:05

patience and long-suffering, while others do

01:00:09

not rush into this and do not dare to judge and

01:00:13

condemn who should not, a

01:00:17

constantly pleasant life leads to

01:00:21

unpleasant consequences and in nature we see

01:00:26

not always a pleasant spring and a fertile

01:00:29

summer,

01:00:30

but there are also rainy autumns and cold

01:00:33

snowy winters and various confusion and illnesses

01:00:38

and many other troubles,

01:00:40

all this is necessary for a person to learn

01:00:45

prudence, patience and humility so how

01:00:50

in prosperity for the

01:00:52

most part he is forgotten and in

01:00:56

various sorrows he becomes more

01:01:00

attentive to his salvation

01:01:05

in the world everything is done with big mistakes

01:01:09

because the enemy tempts everyone and God allows

01:01:16

human will to be tested through this, but God does not look

01:01:21

at doing things especially

01:01:24

material, but looks at the intention

01:01:28

with which someone does something, whether

01:01:33

he does something or not,

01:01:38

should I and you surrender to the will of God,

01:01:43

everything is the Lord’s to arrange and for us what is useful

01:01:47

and especially to saturate us according to what was said in the

01:01:51

scripture, the gentlemen erected your sadness with

01:01:56

this you feed

01:02:01

you describe the continuation according to your words

01:02:04

undecided your position is

01:02:07

not determined by our

01:02:12

spiritual disposition, the work of

01:02:16

our salvation requires, in every place where a

01:02:19

person lives, the fulfillment of the commandments

01:02:23

of God and submission to the will of God, this

01:02:27

only acquires peace of mind

01:02:31

and nothing else, and you are still looking for peace within

01:02:36

it and peace of mind from external

01:02:41

circumstances

01:02:45

oh, often out of human mistakes the

01:02:52

venerable Anthony the Great creates something useful, he said, but do

01:02:55

n’t repent of things that have passed by, that is, I

01:03:00

don’t regret in vain what was done

01:03:02

one way or another, just try to

01:03:06

use things properly in the future, if

01:03:11

you want to be prosperous in your life,

01:03:14

then try to live according to the commandments

01:03:17

of God, they are according to a simple ordinary

01:03:21

human

01:03:24

who can boast of not regretting the mistakes of the

01:03:26

past,

01:03:28

but for these mistakes we endure

01:03:31

temporary sorrows in order to get rid of

01:03:35

eternal sorrows, as the

01:03:39

Lord arranges for us to provide for us, bringing upon us various

01:03:42

temptations for our purification

01:03:46

and for spiritual training in order to arouse in

01:03:50

us an experienced faith and living and hope is not ashamed of

01:03:58

every thing, one must pray to God,

01:04:02

thy will be done,

01:04:04

then most of all it is appropriate in relation to

01:04:08

our life, which is given to us for the

01:04:13

acquisition of

01:04:14

eternal salvation,

01:04:18

if someone is not completely disposed or

01:04:21

surrenders to the will of God, but allows himself

01:04:26

some ostensibly good desires, then he

01:04:31

at times you will fall into cowardice

01:04:34

and impatience in avoiding which, and

01:04:40

abba Dorotheus advises to think like this, I want as there

01:04:46

will be

01:04:49

nothing to envy those who are secure in

01:04:53

external respect, the example of you before your

01:04:57

eyes that those who have rich fortunes do not

01:05:01

enjoy peace of mind, for this

01:05:05

it is not required external support,

01:05:09

firm trust in God if you if

01:05:13

this provision was useful,

01:05:16

then the Lord would send you wealth, but

01:05:22

apparently it’s not useful for

01:05:29

everything, the end of everything is to this end, we need

01:05:35

to settle all our accounts and calculations in this

01:05:40

case, that is, if we remember in

01:05:44

every difficult situation about the end of

01:05:46

this account, then we can soon get rid

01:05:51

of unnecessary worries, excessive sorrows,

01:05:54

or rather spiritual sorrows, the

01:06:00

widow of a person depends on God

01:06:06

in accordance with the spiritual structure of everyone, it

01:06:13

seems all the time more than ever that

01:06:18

they want to live piously and are

01:06:22

surrounded by all sorts of inconveniences and

01:06:26

difficulties of the

01:06:29

Lord God and medicinal means and the

01:06:34

doctor himself, and the sin is not that a

01:06:38

person resorts to to medical benefits, but

01:06:41

if the patient puts all hope for

01:06:45

recovery in one doctor and

01:06:49

medical means, forgetting that

01:06:55

everything depends on the all-good and all-powerful

01:06:58

God who alone wants to live or

01:07:05

kill them,

01:07:08

we live in a vale of crying, so

01:07:12

we have to spend time then sometimes

01:07:16

jumping

01:07:18

and sometimes crying

01:07:23

no worse than sins,

01:07:27

a person will repent of sins and may God forgive them and for debts

01:07:34

they will be tortured not only in the present but

01:07:38

also in the future life from which may

01:07:42

the Lord deliver

01:07:44

contentment and abundance spoil people from

01:07:51

fat according to the proverb and the animal is

01:07:57

rightfully angry I had to suffer for God’s sake and then I

01:08:04

shouldn’t renounce this, we live for the future life and

01:08:09

glory, they live for the present

01:08:14

God’s judgment, untruth

01:08:18

cannot have perfect success, it is

01:08:21

said in the psalms with alga, untruth to oneself,

01:08:26

evil always runs ahead only it does not

01:08:32

prevail,

01:08:35

somewhere the truth delivers from death although

01:08:41

for the truth the baptizer of the Lord

01:08:44

was cut off, but this did not deprive him of veneration

01:08:48

above all

01:08:51

without reason, earthly life is called a

01:08:53

vale of tears, the

01:08:55

subordinates and the poor cry, the

01:09:00

bosses and the rich,

01:09:02

without sorrow and sadness, there is no one on earth,

01:09:08

considering all this,

01:09:10

let us turn our thoughts and hearts to all good

01:09:15

providence God, who has nourished us hitherto

01:09:19

and given us everything we need, we will cast

01:09:25

our sorrow on the Lord,

01:09:29

worry a lot about the arrangement of our

01:09:31

fate, have only a steady desire for

01:09:37

salvation and leave it to God,

01:09:41

wait for his help until the time comes,

01:09:47

the mercy of God surrounds and protects the

01:09:52

Christian who, according to his strength, cares about the

01:09:55

fulfillment of the commandments of Christ and

01:09:58

repentance

01:09:59

not only in all the days of his earthly life, but

01:10:04

also in his very transition into the future life

01:10:07

for installation in the heavenly lady of the Lord

01:10:13

for everlasting and endless ages,

01:10:20

the Lord, in his goodness and mercy,

01:10:25

wants to grant us eternal bliss in

01:10:29

heaven in the kingdom of heaven, and we, in

01:10:34

our blindness We desire more, we seek temporary happiness and

01:10:39

well-being on earth; here the

01:10:44

Lord, in his goodness and love for the

01:10:48

human race, admonishes us with

01:10:53

various sorrows and illnesses and other

01:10:58

disasters

01:11:01

for the kingdom of God within us;

01:11:07

we, leaving the search for it within ourselves,

01:11:12

turn outward and analyze the shortcomings of others

01:11:18

because and our business is going badly,

01:11:23

both spiritually and

01:11:32

economically, it refines a person only in

01:11:36

hypocrisy, in deceit, in cunning and

01:11:41

refined insincerity, but in nothing

01:11:45

good,

01:11:46

Christian good requires not

01:11:48

pretense, but spiritual heartfelt

01:11:52

simplicity of

01:11:54

which the secular world is alien,

01:11:57

although it considers itself to come as if

01:12:01

from another Adam, they are forgiven from the common,

01:12:10

he must at least

01:12:13

humble himself, and for humility the Lord will enlighten him on

01:12:17

how he should act rationally in a

01:12:21

difficult situation,

01:12:25

whoever wants to seek honor himself will

01:12:30

receive only dishonor

01:12:32

and with this the associated

01:12:38

error on our part that we do not want to

01:12:41

submit the will of God’s all-good providence, which

01:12:44

shows us through the

01:12:47

circumstances of the soul a useful path, and we are all

01:12:51

looking for our own kind of peaceful path,

01:12:55

which exists only in

01:12:57

dreams, but in fact it does

01:13:00

not exist on earth, not all of whom

01:13:07

will only have peace when the

01:13:12

saints sing about the rest,

01:13:16

but also the destiny of man grief labor

01:13:20

illness feat sadness bewilderment cramped

01:13:28

deprivation of one thing or another insult

01:13:33

embarrassment rebellion of passions

01:13:37

struggle with them overcoming or exhaustion

01:13:42

or without hope and the like sim

01:13:49

many

01:13:50

human affairs happen so we think and

01:13:55

assume one thing and another comes out

01:13:59

only in one thing there is no mistake if a

01:14:04

person strives for fulfillment the will of

01:14:06

God in every task before him, then

01:14:13

he did not receive at least visible success in this matter, the

01:14:16

all-good Lord imputes his good intentions to

01:14:20

him in his work of

01:14:26

will only torments and then only teaches

01:14:31

when we leave it, the

01:14:36

useful rarely coincides with the pleasant, and

01:14:42

more often the unpleasant is more likely to bring benefit

01:14:47

rather than pleasant and because

01:14:53

people soon forget about pleasant things,

01:14:58

God alone knows and therefore

01:15:03

it is impossible to say in the affirmative how things

01:15:06

will turn out, people assume circumstances

01:15:11

and God alone controls fate

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