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00:00:00
[music]
00:00:13
[applause] [music]
00:00:23
Hello, dear students of the course, the
00:00:26
basis of traditional Chinese medicine, I’m
00:00:29
still with you, I’m Artyom Ten and we
00:00:31
continue to study its foundations of Chinese
00:00:35
medicine, let’s move on to the topic for men 5
00:00:39
rotations 5 elements 5 first elements
00:00:43
5 elements are called very - in different ways this
00:00:47
concept
00:00:49
I think that those who are interested in Chinese
00:00:53
medicine have encountered
00:00:54
such a wuxing star, something similar to a
00:00:59
pictogram.
00:01:00
What is this sign very often
00:01:03
found in many cultural layers
00:01:05
in many religions, magical rituals, what does this
00:01:08
sign convey regarding the
00:01:11
Chinese tradition,
00:01:14
how can it be interpreted
00:01:19
what has in common with the concept of Qi
00:01:22
and Yang energy.
00:01:26
And the most important thing is what
00:01:29
the Chinese mean by it if we translate those
00:01:34
hieroglyphs that respectively
00:01:36
indicate autumn.
00:01:40
Before starting the very introduction to the
00:01:43
concept of the Federal Penitentiary Service, let’s repeat a little
00:01:46
material in
00:01:49
Chinese medicine. The first thing we have is
00:01:52
the concept of Qi energy, the sky gives birth to the
00:01:55
earth, Heaven and the earth gives birth to man and
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everything that exists on this planet, and in the concept of
00:02:02
Qi energy, the concept of
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Tibetan Buddhism and other
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energy teachings, so to speak, is similar, everything is
00:02:12
energy in the sky, there is no such
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density as earth, wood, fire, metal
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in the sky, there is none of this,
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but in general I remind you that even the very
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name of
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heavenly qi before heavenly qi
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is translated from Chinese as without fire, that
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is, there is no fire or earth, nothing
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seems to be there, at the same time
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there is a clear understanding that the sky
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gives birth to the earth,
00:02:46
the concept of qi energy says that
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everything we have is dense matter will someday go
00:02:52
to heaven,
00:02:55
that is, in essence, everything What is
00:02:57
matter everything is Energy and everything is a
00:03:01
process everything is a process the passage of time this
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table was once a tree
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now it is a table this is a slap piece of wood
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yes And this is also a process this is also energy
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After a while, this will not
00:03:18
dissolve for some time, it just
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needs a base, that is, this three
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leg that holds the table. It is made of metal.
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After some time, the process of energy will also
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undergo its changes.
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Our body also undergoes its changes with
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age over time. the process of energy,
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everything that happens around us is
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processes, energy is just conditionally processes
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and the life of a mosquito is very different
00:03:48
in duration, for example, from the process and
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life of this table or me, that
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is, the human body of the organism, and the
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difference seems to be big in time, but
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in essence it’s still the same and the same
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energetic process, the first thing that
00:04:07
is done is division so that there is
00:04:09
an understanding when we follow a pragmatic
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path because now this is such a
00:04:15
pleasant lyrical bet. And how can we now
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use this in medicine because
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medicine is still an influence on the
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quality of life and the ability to survive That
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in ancient times, first of all, this was an
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opportunity to Survive, acupuncture and
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other methods were used to
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survive now it’s quite easy to take an
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aspirin tablet, it’s all very accessible,
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they brought down the temperature cool, Nurofen
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did something, everything is no problem, and in those days there
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weren’t a lot of
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antipyretic antibiotics, it wasn’t
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it was so accessible or as a natural remedy it
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was very expensive it was necessary to somehow
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get to the doctor now You can cross the
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road to get to the pharmacy
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Therefore, in ancient times, medicine It had
00:05:01
two directions: firstly, to prevent the
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disease itself, because if it is allowed to
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treat, it is already very difficult the second is
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treatment with natural remedies of
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some kind through points through Breathing,
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this is a way to survive in general, first of all,
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this is a way to survive, this is not a whim,
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which is now the quality of life,
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but this is generally a way to survive
00:05:28
because further requests were, as it were, from
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humanity, like my leg hurts my arm
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it hurts now people come to me with
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such requests that something hurts but
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nothing falls off. And if I had taken it
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several thousand years ago when
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acupuncture was at the peak of its
00:05:48
popularity in China, it would have been
00:05:50
different, that is, a woman would have brought
00:05:52
her husband not because that he has a
00:05:54
back pain and osteochondrosis, but because
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let’s say he went hunting and was
00:06:00
wounded by a tiger there and the bleeding needs to be stopped,
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something needs to be done so that there
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is no sepsis and And perhaps
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I don’t have any antibiotics on hand, I
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need to somehow- then it
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disinfects the wound using natural means Or maybe even
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just with needles What needs to be done at this
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moment, that is, acupuncture in those
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days And in general, the whole concept of Eastern
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medicine had two directions, so
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prevent the disease itself,
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and the second is, of course
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[music]
00:06:34
survive, save your life,
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get to the doctor it was very difficult, not
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because there was a long queue at the
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clinic where it was
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difficult to get to the doctor,
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but precisely because it
00:06:53
was a very long and difficult journey to the doctor.
00:06:56
That is, now we can get in a taxi and it’s
00:06:59
easy to get there in 30 minutes,
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sometimes 15. We got there and got to the doctor. in
00:07:08
those days, let’s say there was only one doctor per village, you
00:07:10
had to somehow find a cart
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to jump into this strip on a horse
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30 km/h
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This is the very ceiling very quickly so 15-20
00:07:22
per hour Well, that’s the question accordingly
00:07:26
How long can we be at the doctor if
00:07:28
he for 30 kilometers, two there, three hours,
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the question is how to stop the bleeding,
00:07:35
bring down the temperature, and the conclusion arises
00:07:39
that Chinese medicine, like any
00:07:41
traditional medicine, Traditional medicine is what the
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population owned because all the
00:07:47
procedures, all the methods of survival, they
00:07:50
concerned everyone in those days, now this
00:07:53
can only concern selectively for certain
00:07:55
segments of the population in those days this
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concerned absolutely every person
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because any person could be very
00:08:01
seriously poisoned, could get
00:08:02
a fever and it was necessary to urgently
00:08:04
bring it down somehow without aspirin and
00:08:07
Nurofen, or be able to stop the
00:08:09
bleeding and also be able to
00:08:12
navigate correctly for some
00:08:15
natural medicines, so that they go out into
00:08:17
the field, collect something in the forest, go and
00:08:19
pick something correctly, the necessary medicines, in order to
00:08:22
use these natural remedies
00:08:24
to help themselves and their loved ones and know how
00:08:29
this is a feature of traditional medicine
00:08:51
[music] the
00:09:06
doctor was able to save him
00:09:09
and, accordingly, all medicine It is
00:09:14
as pragmatic as possible; first of all, it
00:09:17
carries a very clear
00:09:20
directive: you need to save a life or
00:09:23
prevent illness, and the third, more
00:09:25
modern option is to improve the
00:09:27
quality of life
00:09:29
and, first of all, with regard to Chinese
00:09:32
medicine of any other, we do not pursue
00:09:34
the idea that this theory should be
00:09:37
the most workable, we will stretch the whole reality to it, we will adjust it, we will
00:09:39
build it. For us,
00:09:43
if it works Okay, then it is
00:09:46
correct. If it does not work, either we are
00:09:49
using it incorrectly
00:09:53
or we need to make some kind of correction in
00:09:57
this theory for the terrain, the environment and for
00:10:00
a while because, after all, in terms of genetics and
00:10:03
physics, a Chinese person is any Asian
00:10:05
person, he is different from a Russian person and the
00:10:09
environment is very different. Before
00:10:12
the lecture began, we communicated with our
00:10:15
respected guests and listeners. It
00:10:18
was such an important moment to get better. What is the
00:10:21
most useful thing in Tibetan medicine:
00:10:24
pomegranate the one that is sour, dry,
00:10:27
they listen to it right in the hall, grind it, such
00:10:30
gold turns out to be pomegranate, mix it with
00:10:33
hot water in the morning and drink it,
00:10:36
called medicine, I take everything,
00:10:38
but
00:10:40
in
00:10:41
Sufism, on the contrary, sweet pomegranate is useful
00:10:44
because it cools
00:10:46
well because in that environment it is
00:10:51
very hot, but in Tibet,
00:10:53
on the contrary, it is very cold and the mountains and
00:10:56
snow, that is, all traditional medicine is
00:10:58
designed to adapt and therefore it is
00:11:01
very important for us to also adjust
00:11:04
Chinese medicine to our environment and
00:11:06
therefore Chinese medicine itself in its
00:11:08
theories is very different because the country is
00:11:10
very large, it is the fourth or fifth
00:11:13
country in the world in terms of area, very large
00:11:16
So now the concept of Gusin What is its
00:11:20
root difference from qi What is its root
00:11:24
difference from yin-yang qi is when we
00:11:28
say that everything is energy, everything is a
00:11:30
process Yes, yin-yang when we divide this
00:11:34
process and energy into two categories and Yang
00:11:37
respectively Yes, large and small
00:11:40
dense discharged
00:11:43
moving up or moving down
00:11:45
pliable or not pliable hard or
00:11:49
soft and so on That is, this is the concept of
00:11:51
yin I what is the difference between the concept
00:11:54
in men
00:11:55
in men this first of all, an earthly
00:11:59
concept, that is, yin-yang, first of
00:12:01
all, this is a Heavenly concept. When
00:12:04
we have everything, everything is a process, all energy. And Wu Xing is
00:12:07
when, first of all, we have all matter
00:12:09
and energy is also matter, so we have a
00:12:12
clear parallel to Wu Xing, which is the energy of the
00:12:16
fire of the earth metal, water and wood
00:12:23
to evoke direct associations with
00:12:26
energy processes and with matter
00:12:28
because
00:12:30
energy is the sky. Then it becomes
00:12:33
matter, then it becomes
00:12:35
energy again. That is, everything is like a drop of water
00:12:38
fell, a drop of water evaporated,
00:12:41
this is the cycle and we are interested in the cycle
00:12:45
when water is water
00:12:48
here is the earth's cycle
00:12:49
and therefore they are earthly parallels Earth
00:12:54
fire metal water wood direct,
00:13:00
as direct as possible parallels so that you can
00:13:03
understand directly by touch What we are talking about so that the
00:13:05
body at the level of the body and
00:13:07
all our unconscious processes has a direct
00:13:09
association of what it is like It feels
00:13:11
Just if we are talking about the energy of
00:13:13
the metal or some process in the body is
00:13:15
still a direct parallel, we can
00:13:17
feel the coldness of the metal and the quality of the
00:13:19
metal. What metals will be qualitatively
00:13:22
heating for cold for compression when we
00:13:26
try to compress for all these processes how
00:13:29
we can use metal because the
00:13:32
key difference is in Chinese wuxing this is
00:13:35
what a person uses,
00:13:37
that is, in other energy
00:13:40
concepts there, for example, in Tibetan
00:13:42
medicine, there it looks different,
00:13:44
the elements are called differently, and here
00:13:47
this is exactly what a person uses, a
00:13:49
person uses the earth, he uses it, he
00:13:52
plows the earth, a person uses
00:13:54
metal, metal, in principle, he plows
00:13:57
a person uses water Yes,
00:13:59
now we are drinking tea, this is a direct use of
00:14:01
water
00:14:03
and here is a tree, please, we are drinking tea
00:14:06
thanks to the fact that there is a tree and we, in
00:14:08
principle, were able to make tea Because
00:14:10
there is fire and, by and large,
00:14:14
I prepared tea in a metal teapot
00:14:18
And you drink tea made from clay cups
00:14:23
This suggests that
00:14:27
all the Five Elements in this
00:14:30
concept are used directly by sin
00:14:33
here. The whole
00:14:35
concept in Sim is fully
00:14:36
realized.
00:14:39
Therefore, in the Chinese tradition, everything is as
00:14:42
pragmatic as possible and these are, first of
00:14:45
all, the energies that
00:14:47
people use. And this not energies as such
00:14:49
when we are talking about something completely
00:14:52
non-corporeal, incorporeal And this is when it
00:14:55
will be all energy, it is still its
00:14:56
second form, this is matter, matter is important to us,
00:14:58
all diseases are material, even
00:15:02
if we are talking about, again,
00:15:04
psychosomatics and other matter matter is
00:15:06
matter and, in fact, by influencing this
00:15:09
matter we can influence some
00:15:11
processes or vice versa, that is, we can
00:15:13
somehow predict everything therefore

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