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00:00:30
good evening colleagues, hello everyone,
00:00:33
so we begin our lesson,
00:00:37
we continue our topic, the topic is the most interesting,
00:00:40
the most fascinating, I understand that you were
00:00:43
also fascinated by the general theory of magic of
00:00:46
continuing our work, continuing
00:00:48
our studies, and
00:00:49
in the first part of our meeting,
00:00:53
let's discuss the homework that
00:00:56
you received at the end of the previous one classes
00:00:59
but consisted of three parts:
00:01:02
research on the law of self-knowledge;
00:01:06
reflection; discussion on the issue of
00:01:09
human freedom in
00:01:12
various circles; force and literature,
00:01:17
of course, how could we live without it; of course,
00:01:19
literature; all these three tasks were
00:01:23
somehow interconnected with each other
00:01:26
and I am very glad that you saw this connection
00:01:30
that this connection was discovered in general, I must
00:01:32
tell the [ __ ] that I really like
00:01:35
working with your group now,
00:01:38
at least for the effect that I
00:01:40
observe in your stories, I observe in your
00:01:43
posts on the forum, it’s pleasant, first of all,
00:01:50
because people got into this group, not
00:01:56
all of them, of course, but the main part
00:01:59
to say that such an active core of people is
00:02:02
quite brave and your courage
00:02:06
really impresses me because in our business it is
00:02:08
very important not to be afraid to make mistakes and that’s
00:02:12
what I see in your responses, what I
00:02:15
see in your reflections,
00:02:19
this is exactly the same one that we love very much, but
00:02:25
the effect of consciousness when you you despise hashem,
00:02:27
that is, an error is not some
00:02:31
kind of shackles, you can be mistaken, but
00:02:35
this is not a reason not to do anything further,
00:02:37
this is not a reason not to do anything at all,
00:02:38
day ascii error, a natural
00:02:42
effect of the life activity of magical
00:02:45
consciousness, like carbon dioxide, a natural effect of
00:02:47
all life activity of humans and, in
00:02:50
general, any living thing the body is
00:02:51
normal, this happens if children trees
00:02:55
consume our carbon dioxide, it means
00:02:57
our mistakes also consume it, which
00:02:59
means we are in complete symbiosis with
00:03:01
magical space, don’t be afraid to
00:03:03
make mistakes, this is good, your Evans
00:03:08
statistics can be derived
00:03:10
and said that for hundreds of mistakes there is
00:03:12
one truth, but statistics are as always the
00:03:15
lying girl of science,
00:03:17
so we won’t bring it up, but I
00:03:20
still remember, let’s remember that errors are an
00:03:26
indicator of what you are looking for, and the search
00:03:28
always sooner or later ends in
00:03:31
results, say with success, it will definitely be
00:03:33
crowned with a result, and the result
00:03:36
will be exactly what you
00:03:38
are looking for in the future you will go
00:03:41
into your own independent research,
00:03:44
so don’t be afraid to make mistakes, mistakes
00:03:49
are welcome, welcome
00:03:51
in our business, so let’s discuss our
00:03:55
task with you, let’s start with the law, you
00:04:00
posed the question very correctly based
00:04:03
on what criteria to generally
00:04:05
evaluate this term of self-knowledge,
00:04:09
what is the operation and this is probably the most
00:04:14
important question which we ask ourselves
00:04:16
when I begin to explore this law,
00:04:19
self-knowledge can be hugely voluminous
00:04:21
because a person
00:04:23
is not a flat picture on a screen that
00:04:27
can be somehow assessed precisely on
00:04:29
this plane,
00:04:30
he is a voluminous victim of time, he lives in a
00:04:33
multidimensional space and in each
00:04:35
space he is reflected some
00:04:37
facets of your personality to know all the facets, well, you
00:04:42
can probably set such a goal for yourself,
00:04:46
but here what is called will lose you like a
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dog, you can get so deeply
00:04:55
bogged down in this process and study yourself
00:04:57
thoroughly that you will forget about the
00:05:00
main goal, and since the main goal
00:05:02
is
00:05:03
about self-knowledge, we we consider networks as a
00:05:06
tool for this purpose, logic
00:05:10
dictates that there are probably things like
00:05:12
the main thing, not the chapter in the process of self-knowledge, the
00:05:17
legitimate one reveals, in fact,
00:05:19
what things we are the main ones, those that
00:05:22
reflect our own mother, these are certain
00:05:25
consciousnesses, certain constants, let’s call them that
00:05:29
because they somehow lead
00:05:33
or lead to the goal of a magical
00:05:36
transformation of consciousness and, accordingly,
00:05:41
these constants must be maximally
00:05:43
protected
00:05:45
as unchangeable as possible so that the
00:05:51
status that the mind acquires also
00:05:55
remains protected and not everything else
00:06:00
logic suggests that what is not
00:06:02
related to the constant, that which is not
00:06:05
related to the status can easily be It’s not
00:06:08
that it’s eliminated, it’s impossible to eliminate it,
00:06:10
but it’s not allowed to have a serious
00:06:14
influence on
00:06:15
the system itself, something will be
00:06:19
secondary, which means that in terms of significance
00:06:21
and strength the
00:06:23
influence on the mind should also be thought, well, that’s
00:06:26
what we actually
00:06:31
studied during this month this
00:06:34
is precisely an attempt to find out
00:06:36
what is the important moment for
00:06:40
comprehending one’s own magic and the disclosure
00:06:43
and actualization so that it becomes
00:06:46
phenomenally convex as the main part of
00:06:48
consciousness and everything else not
00:06:51
related to magical development to
00:06:53
magical art actually
00:06:56
had no influence on 1 question about freedom was
00:07:00
precisely in the context of this issue, but
00:07:03
we will probably come to discussing it a
00:07:06
little later after we
00:07:14
get acquainted with the magical laws
00:07:16
which, as
00:07:19
[music] states, the
00:07:21
general theory of magic, magical art
00:07:24
is the result of
00:07:28
its knowledge, that is, if the law
00:07:30
self-knowledge is a special case of the law of
00:07:31
knowledge, the law of causes and effect
00:07:34
which we will now talk about
00:07:35
is a special case of the law of
00:07:39
self-knowledge it sounds like exactly the
00:07:44
same action performed under exactly the
00:07:47
same circumstances leads to exactly the
00:07:49
same result such a comprehensive
00:07:53
law of cause-and-effect relationships exactly the
00:07:55
same action performed under exactly the
00:07:59
same circumstances
00:08:01
leads to exactly the same and continues
00:08:10
this law with an explanation for it that
00:08:15
sounds like this. The key to the success of magic
00:08:19
is to find out which variables are more
00:08:23
important and which can be neglected,
00:08:28
how to maintain constancy and protection of important
00:08:36
variables and eliminate dependence on
00:08:41
it, strictly speaking, in The law
00:08:45
expresses what I just told you, the
00:08:47
key to the success of magic is to find out which
00:08:50
changes are more important and which ones can be
00:08:53
neglected,
00:08:56
how to maintain constancy and protection of
00:09:01
important variables and eliminate
00:09:05
dependence is not necessary. A
00:09:10
first glance at this law will
00:09:14
probably immediately lead us to the idea of
00:09:20
[music]
00:09:21
application it in terms of the impact on the
00:09:24
surrounding reality of some
00:09:26
magical rituals, some magical
00:09:28
actions that we somehow
00:09:30
transform, transform our own and not
00:09:33
only our own being,
00:09:36
but still it is not in vain that this
00:09:42
law is said to be a special case of the law of self-knowledge,
00:09:46
which means that it has the attitude not
00:09:49
only to a magical way
00:09:51
somehow reflects the law of self-knowledge,
00:09:53
also how the law of causes and effect
00:09:58
reflects and reveals to us
00:10:02
the peculiarity of how to recognize one’s own
00:10:05
mother, and this is what you and I will have to
00:10:09
clarify in the framework of today’s lecture and
00:10:13
we will begin just with the discussion of the
00:10:16
very issue of freedom in various
00:10:18
magical circles of power,
00:10:22
you expressed completely different points
00:10:25
of view,
00:10:27
most of you are inclined to believe that
00:10:31
for a person maximum freedom
00:10:33
is located inside the circles inside the curve of
00:10:37
witchcraft power, that is, inside the circle
00:10:40
of being limited by the fundamental principle of you
00:10:43
love death life and, accordingly,
00:10:49
part Of you, a minority are
00:10:54
inclined to believe that
00:10:57
true freedom should still be sought in the
00:11:00
latter, on the first circle of magical
00:11:04
power, and only a few literally launch units
00:11:09
or the opinion that maximum freedom is possible for a
00:11:12
person should be
00:11:16
found on the second q and the priesthood is
00:11:18
also about there are no magicians of democracy, therefore
00:11:23
the power of the majority does not work for us, it
00:11:27
works for us
00:11:29
truly, and the truth, as usual, is somewhere
00:11:31
in the middle, the truth is somewhere nearby,
00:11:35
and where can we find it,
00:11:38
and for this purpose, in order to find it, the
00:11:40
law of cause and effect will help us
00:11:45
cause-and-effect relationships, how will it
00:11:48
help us? The
00:11:50
point is that first of all we need to
00:11:54
understand how the word
00:11:57
freedom is unpacked, calms down in one’s own
00:12:00
consciousness and in the consciousness of humanity, and
00:12:02
when, of course, it is unpacked in the
00:12:05
magical consciousness, you and I have long been
00:12:08
talking about the fact that the term magic,
00:12:13
identical to, let's say, the human world,
00:12:16
is unpacked somewhat differently,
00:12:19
that is, if for a person there is some kind of
00:12:21
abstract concept, then magic abstraction is
00:12:24
not allowed almost never everywhere we need
00:12:27
specifics specifics once again specifics
00:12:30
means the concept of freedom we also
00:12:35
make demands for specification what
00:12:38
freedom is because while it it is
00:12:44
abstract, it is manipulable, that is, it is an
00:12:46
object of manipulation, then it wants to go
00:12:48
there and laid the flow, it becomes
00:12:50
concrete to manipulate it, it becomes
00:12:52
quite
00:13:04
difficult; the term freedom,
00:13:09
of course, in every consciousness is
00:13:10
unpacked layer by layer in the human
00:13:13
consciousness,
00:13:14
it is rather a concept that is closer to
00:13:18
the concept of all permissibility, that is, a certain
00:13:25
limitlessness of one’s own application of oneself,
00:13:27
application of oneself to the surrounding
00:13:30
reality, may be uncontrolled,
00:13:33
may not be punishable,
00:13:36
but somehow everything is permitted and here
00:13:39
in in the Russian language, this word, but
00:13:40
probably most of all reflects only
00:13:43
people perceive the words of freedom
00:13:46
accordingly due to the unpacking, so
00:13:50
I’m already in the magical consciousness of the word
00:13:54
freedom, it’s rather
00:13:58
the absence of extra connections, but what kind of
00:14:04
extra
00:14:06
extras it’s the concept of extra connections of paper that
00:14:09
helps us correctly
00:14:13
unpack the law of cause and effect and
00:14:16
the second part of it, which says
00:14:19
that there are important things and it doesn’t matter, there are things
00:14:22
that influence the essence of the process, there are
00:14:26
things that were not there, and the superfluous are
00:14:30
those that just do not affect that is,
00:14:33
freedom for a magician, we translate this freedom
00:14:37
from those very elements that should
00:14:40
not cannot have no right to influence the legs and
00:14:45
here the
00:14:46
previous
00:14:48
law of self-knowledge is unpacked for us in a more understandable
00:14:51
way that freedom from a magical point
00:14:53
of view is achieved and to a greater extent when there is an
00:14:56
understanding of the main thing and not the
00:15:02
head of
00:15:05
freedom in
00:15:06
yes applicable freedom of the concept is forever
00:15:08
applicable to something a person will
00:15:13
offer it to reality by demanding from
00:15:15
reality
00:15:16
the liberation of one’s own bravos
00:15:19
can always apply it to oneself
00:15:21
while demanding from oneself liberation from one’s
00:15:25
own from some bindings that
00:15:28
somehow restrain or influence
00:15:31
or can influence and can potentially
00:15:33
influence one’s own magic, so
00:15:37
where is the magic for a person here, strictly
00:15:40
speaking, there is no question there is no answer absolutely
00:15:47
unambiguously, it all depends on how it is
00:15:50
unpacked and who
00:15:51
unpacks it, if he unpacks the papers,
00:15:54
he will say and absolutely there will be simply
00:15:57
freedom for a person, it is really
00:16:00
on the third circle because there he can
00:16:05
apply his demands for
00:16:08
liberation to reality and reality into a slave of
00:16:10
his own isolation, or push through
00:16:14
his demands for death for sale, well,
00:16:16
that’s the case here, but you can push through, but he will
00:16:19
never seek maximum freedom at the level of the 3rd circle,
00:16:22
a person will never seek his
00:16:29
own freedom, of course but striving
00:16:31
for the first circle around magically to the
00:16:34
priestly circle and will say and there is freedom, it
00:16:39
will be absolutely right because in his
00:16:42
mind at that moment the
00:16:44
very concept of freedom
00:16:46
for himself begins to rest,
00:16:47
and if anyone has no doubt where freedom is,
00:16:52
it’s Renton for sure I know that freedom
00:16:54
is exactly on the second circle
00:16:56
because for a tenant
00:16:57
or for anyone else, is it real,
00:17:00
who also has his ideas, you can
00:17:03
say this and as if he would say freedom
00:17:06
where I am because freedom is
00:17:07
power, that’s where there is absolutely no
00:17:09
doubt, so this is on the second circle of existence
00:17:12
absolutely and you saw it
00:17:16
when you started discussing this issue on the
00:17:19
third, after all, or on the first
00:17:21
because 2 as a rule, and it didn’t even
00:17:24
occur to anyone, there was pathetic
00:17:25
thinking and let’s see, suddenly
00:17:27
we find it is necessary to really look at how one
00:17:30
can say not having tried it, but
00:17:35
mostly they just leaned
00:17:38
towards these two options 1 or 3 and as a
00:17:43
rule no one came to a consensus,
00:17:46
that is, even those who spoke out
00:17:48
that most likely on the third one
00:17:50
nevertheless assumed that on the first one you would get
00:17:53
it It also makes sense to look for those who
00:17:55
initially said that, of course, on the
00:17:57
first circle at the magical level, then
00:18:00
they looked at the third circle and with reasonable
00:18:02
reflection they saw that we are talking
00:18:05
about a person, it is not about a magician, the
00:18:08
attention was specifically focused
00:18:11
on a person by applying this question to yourself,
00:18:16
you, of course, have entered into a dilemma, well,
00:18:18
naturally, because the one who for the first
00:18:21
time uttered the word magic within himself and did
00:18:24
not cover himself with a blanket of
00:18:26
horror, in fact, has probably already taken the path of
00:18:29
not being an ordinary person,
00:18:32
so you are moving along this path with
00:18:35
every step human clothes
00:18:37
leave somehow behind you Nicholas to the
00:18:39
mortar from the leper let them fall
00:18:42
fall fall and I expose the true body,
00:18:45
but if we apply Dawood homo vulgaris to an ordinary person, an
00:18:51
ordinary person of the everyman happens, then we
00:18:56
will see that in fact 3 people are
00:18:59
free it will be precisely on the third circle,
00:19:01
if we are talking about a person again,
00:19:03
it is on the third circle that is inside
00:19:05
in life, he does not have a specific contract,
00:19:10
I do not have a specific contract with this
00:19:12
world, that is, a contract with a caste, but the caste
00:19:15
consists of many people did not fulfill
00:19:18
one, fulfill the other, what are the problems here
00:19:23
who has his own separate personal contract,
00:19:26
this is what we found out - a sorcerer who,
00:19:28
in general, is no longer a person, yes, because
00:19:31
there is some interchangeability between that
00:19:34
system and the structure that was
00:19:37
created as his assistant and
00:19:40
since this is the essence, he is only a little
00:19:43
reprogrammed like us you
00:19:44
were told in a previous class, I remind
00:19:47
you that essentially
00:19:51
having such a double, and in real
00:19:54
life they are somewhere, this is, in general,
00:19:57
not at all a human form of being and,
00:20:00
accordingly, not a human form of
00:20:01
consciousness, so to call a sorcerer
00:20:03
a person would probably be somewhat
00:20:05
arrogant because he wears a physical
00:20:09
human body and perhaps even participates in
00:20:13
general social games, but
00:20:14
the person who is in the
00:20:22
center of the 3rd circle, that is, the most ordinary
00:20:26
person with
00:20:29
all the needs of passing the essence of the
00:20:32
human path,
00:20:33
will look for his freedom there and
00:20:36
any use for him. in the form of power
00:20:39
on the second circle or in the form of a specific
00:20:41
agreement with a certain power on the third, for
00:20:46
him most likely it is a terrible
00:20:50
nightmare and horror people want power well, they are wildly
00:20:54
afraid of him people want money they are not wildly
00:20:56
afraid of them basically people have neither
00:20:59
one nor the other only because for one simple
00:21:01
reason that they simply do not allow themselves
00:21:03
such an opportunity because this is a
00:21:04
different form of bti, I know a form that people are
00:21:08
not used to,
00:21:09
so why are we now asking this
00:21:13
question colleagues because it is very
00:21:15
important that you immediately understand that there is a
00:21:18
difference in thinking between an ordinary
00:21:20
person and you, your loved ones, your
00:21:23
family, it is inevitable that with every step this
00:21:27
gap will widen, I want
00:21:30
you to see at every step this
00:21:33
process is stupidly not a surprise to you, so
00:21:38
that a millimeter of increased distance is realized by
00:21:43
you, we understand and manage that
00:21:47
this is also very important, so we
00:21:49
started talking about those seeking freedom
00:21:53
must understand the consequences and not the flat
00:21:56
consequences of this freedom as an increase in the
00:21:59
degree of responsibility,
00:22:00
but as a change in the location of
00:22:04
your consciousness in general in the entire
00:22:07
human magical system, you
00:22:12
change the coordinate system and this coordinate system
00:22:17
certainly transports you not only in
00:22:18
space in its time, it makes
00:22:21
you a little more stretched you must
00:22:25
understand why this happens if you
00:22:27
control every step if not a
00:22:30
single effect of the surrounding world escapes
00:22:33
your attention your internal
00:22:37
development will be much
00:22:39
more effective and you will get to the
00:22:41
result faster because in any case
00:22:43
if you don’t notice something magic
00:22:45
will force you to go back and notice and
00:22:48
draw conclusions, and this always happens and
00:22:51
happens to each of us, so it’s better
00:22:54
if this all happens from the very
00:22:56
beginning and this is the law of self-knowledge
00:22:59
and disclosure according to the degree of freedom, it was precisely what
00:23:02
was needed for you to do this
00:23:04
we saw that there will be a difference in perception,
00:23:06
this difference will be huge, but if you
00:23:09
stand with both feet 1 in the
00:23:12
human miyao of a different magician than you will
00:23:14
never break away from reality, that
00:23:16
is, you will not become, let's say, a semi-
00:23:20
schizophrenic that and maybe
00:23:22
even kiss with a broom absolutely
00:23:24
complete, who with both feet go
00:23:27
into another reality, breaking away from the
00:23:29
human world to live in the human
00:23:31
world without securing a fulcrum with
00:23:34
that very lever from where this world
00:23:36
turns over is impossible and your field
00:23:39
you now have the need for the
00:23:41
existence of a human form and you
00:23:44
have some human connections that
00:23:46
you still don’t care
00:23:47
about you have the right and you have this not only
00:23:51
full of wires, but also an obligation to
00:23:55
somehow make these connections useful
00:23:58
for yourself, then you under no circumstances take your foot off the
00:24:02
human world and don’t even
00:24:05
see what’s happening, many of you
00:24:08
have children and this very important, I ask you to take
00:24:10
this into account in the most
00:24:14
serious way, because there is probably no
00:24:16
greater
00:24:17
vice for a magician than abandonment
00:24:21
or inattention to their
00:24:23
cubs and they must survive
00:24:25
this first law, which all
00:24:28
nations have, all times all magical
00:24:31
structures,
00:24:32
and that those who violate it
00:24:35
are destroyed from space absolutely
00:24:37
completely and completely
00:24:39
pulling their own and others, in fact, it doesn’t matter
00:24:43
all the
00:24:44
young ones should, this is very important
00:24:48
colleagues, but let’s continue the law of self-knowledge,
00:24:54
as well as the one that reveals it, which further
00:24:58
develops it in the aspect of
00:25:00
understanding, the laws of cause and effect, and is
00:25:04
also reflected and in
00:25:07
the literature that you read, not in the
00:25:10
literature itself, but namely on perception, it was
00:25:12
not in vain that we talked to you in the last lesson
00:25:15
about the fact that we have all this entire
00:25:19
flow of information that we receive from
00:25:22
literature and printed sources in general
00:25:25
to emphasize printed ones, they are not movies,
00:25:28
not photos there is nothing else, and
00:25:31
we will also talk about this in due time, which we
00:25:34
receive from these literal sources,
00:25:41
these four categories we classify them
00:25:46
without
00:25:52
insisting that any
00:25:54
particular book will belong to
00:25:56
any particular category, those
00:25:58
literatures that I sort of classified on the
00:26:01
second third and fourth factor it
00:26:04
was so purely pure statistics that they
00:26:07
found out with you there is a corrupt girl, you
00:26:12
can and even should
00:26:14
compile these statistics for yourself, which is
00:26:16
very important, but you have already noticed and
00:26:20
of course this is reflected in
00:26:23
your opinions that were expressed on
00:26:26
forum about the fact that this or that
00:26:28
literature from those proposed to you
00:26:31
worked not like, for example, the proposed
00:26:34
category, but in a slightly different way,
00:26:38
let’s take it there already,
00:26:40
that is, it worked not like, for example, there is a
00:26:43
figurative fireplace in category 4, but the
00:26:47
third category before or even in general for
00:26:50
some 2 and vice versa
00:26:52
is healthy got to the bottom of which, in general,
00:26:54
can be considered fiction of the 19th century,
00:26:57
suddenly plummeted
00:27:00
down the astral plane so that it just like that, it did
00:27:02
n’t lift him up there at all, that’s what it
00:27:05
depends on,
00:27:06
because this is an individual perception,
00:27:07
it necessarily influences the magical
00:27:13
components of consciousness, a few more drops,
00:27:15
these are the very effects of consciousness that
00:27:19
it is impossible to ignore him
00:27:23
because, firstly, they are
00:27:25
individual and, secondly, he is the brainchild of
00:27:28
Gutenberg; this is still the very
00:27:31
source from which we receive knowledge to a
00:27:36
greater degree, which means it has a magical
00:27:39
core that influences its development, you need to know which
00:27:42
literature influences to a greater degree which is
00:27:46
less how to define literature as
00:27:47
the main thing is not the main thing that you need to read
00:27:50
Olya Count because it hurts or Olya Blavatsky with a
00:27:54
rake or maybe you need to delve deeper into
00:27:56
Lukyanenko like that, drunkenly sitting
00:27:59
and just seeing how the aromatic
00:28:00
core is small swelling
00:28:02
just smart eyes, here’s the memory map,
00:28:05
it’s also very individual, it’s
00:28:07
individual, you need to know this for yourself and here’s the
00:28:09
law of self-knowledge and, as a consequence, the law of
00:28:12
causes and and the effect is exactly what this literature tells us about this, so this is
00:28:16
all this literature here,
00:28:20
despite the fact that we have divided it into categories,
00:28:22
nevertheless, I understand that for
00:28:25
me, in the magical sense, the
00:28:28
literary feast of the second category has more influence, and in the
00:28:31
fourth it does not influence at all that is, on
00:28:32
the contrary, it makes me shrink, and at the
00:28:35
present moment,
00:28:36
at the current stage of my development, I am
00:28:38
always developing in stages among a bunch,
00:28:41
but this is literature, and
00:28:44
it gives me just the opposite, and this gives me
00:28:46
nothing, it gives me nothing, it’s a
00:28:49
waste of time for my magical core
00:28:51
this matter makes him neither hot nor cold, but he does
00:28:53
n’t itch at all from this literature, that
00:28:55
is, this information is empty for him now,
00:28:57
in resonance, this is necessary to know, this is
00:28:59
mandatory, but even more colleagues
00:29:02
need to know the reason, that is, we are talking
00:29:05
about the effect, in fact, this is it
00:29:07
this literature gives such an effect
00:29:09
and why does it give such an effect, this is a
00:29:13
very important point, you
00:29:15
can’t ignore it, you can say it’s my nature
00:29:17
to throw my leg up and sits dissatisfied with such an
00:29:19
answer, but this is the same stupid
00:29:22
answer as sometimes you hear from some people
00:29:27
from the caste, for example, psychics who
00:29:29
they tell you something about the world around you
00:29:32
and you’ll tell me why and 8 I
00:29:36
feel this way, that’s all, and wash yourself,
00:29:38
Mr. interlocutor, well, you feel this way,
00:29:42
why do you feel this way,
00:29:44
we’re not doing simple witchcraft, the
00:29:47
sorcerer can answer this way and, in principle,
00:29:49
take a second but you and I
00:29:52
put the vector magic, which means we
00:29:55
can’t answer ourselves like that, we must know
00:29:57
why why literature of the third
00:30:00
order is inactive in this way
00:30:02
literature 4 why dosed with the
00:30:07
first and second
00:30:08
combination with the fourth gives this
00:30:10
effect given three books I read that
00:30:13
Lukyanenko is in the toilet I don’t know, but there’s a
00:30:16
flu next to it
00:30:17
on the bedside table, there’s a Blavatsky
00:30:21
machine, and when you dose it correctly,
00:30:26
the effect becomes somehow
00:30:27
incomparably better, why you need to know this,
00:30:30
not only that this
00:30:32
potion needs to be brewed in this arrangement, information also
00:30:35
knows why why it will suit you about
00:30:38
your life, no, why do I need to
00:30:41
brew a separate potion, why does the recipe not
00:30:43
suit you, and so on, and so the corral of the reasons
00:30:47
helps us get to the bottom of this
00:30:49
issue, and then there is some kind of
00:30:52
internal matrix based on the very
00:30:55
constants that force you to
00:30:59
perceive one literature for
00:31:01
own development and not perceive
00:31:03
another and insist that, for example,
00:31:05
they should be of some special
00:31:07
proportion in the arrangement given for
00:31:08
consciousness and these constants are precisely
00:31:11
through these effects one can
00:31:14
get closer to understanding one’s
00:31:16
own constants, which means they are
00:31:18
packaged like this I am conscious to see this, you need to
00:31:26
ask a number of questions regarding
00:31:28
the literature that you are absorbing at this moment
00:31:31
and the effects that you are
00:31:33
considering applying to your
00:31:36
own consciousness, for example
00:31:39
[music]
00:31:41
any literature we must understand this,
00:31:43
it is written by a person, it is not written by
00:31:48
artificial intelligence, at least by
00:31:50
artificial intelligence and necessarily
00:31:52
through what then through some kind of camera to
00:31:53
some kind of intermediary in the form of a
00:31:55
person, we probably won’t make any statements on this
00:32:00
topic, so I 30 was a person, a
00:32:06
product of his own, he belonged to the water of
00:32:10
tradition, but how could he belong to
00:32:14
some kind of religion, well, most likely,
00:32:16
especially if we We’re talking about literature,
00:32:19
let’s say, of the last century and the century before last,
00:32:21
he has a personal history, this
00:32:25
man is inapplicable, even despite the fact
00:32:28
that many of you have found out that he
00:32:30
wrote the flu with his labor for 23 years, but
00:32:33
for sure he had a streak even at 23, I
00:32:35
personally don’t need to speaking of everything
00:32:38
else, and all of this is a filter through
00:32:42
which information is refracted,
00:32:45
applied through the mental body
00:32:47
through the hands through the eyes through slim, it
00:32:50
acquires a soaked
00:32:53
epistolary form, it reflects all of the
00:32:57
above,
00:32:59
they write, but what does it mean in order to
00:33:03
extract
00:33:04
the truth, the key essence of the information and understand
00:33:09
why this information influenced you,
00:33:11
so we must separate what
00:33:15
is called one information
00:33:20
component from another, firstly, which was
00:33:24
more influenced by the effect that
00:33:27
we either just described as the effect of the
00:33:30
personality of the person himself or the
00:33:33
information component in the form of the essence
00:33:36
that was transmitted to In a book
00:33:39
like this, we just have to ask a number of
00:33:42
questions in ourselves, one of which, for example,
00:33:45
in what tradition is the critic written, that is, we
00:33:50
immediately understand Agrippa wrote in
00:33:53
such and such a tradition, Gabala, having copied such and such a
00:33:55
tradition, Lukyanenko writes in such and such a
00:33:57
tradition, it is best to still
00:33:59
allow the history of the author, that is, how
00:34:02
his thinking developed, usually in
00:34:06
literate books, the biography of the author
00:34:09
that he wrote, it is written from the very
00:34:11
beginning, but we’re talking about up to page 17, everything
00:34:15
about the sheet doesn’t matter, it doesn’t matter then I’ll read it later,
00:34:19
of course, especially if you did
00:34:21
n’t like the book, but I would
00:34:25
advise you to colleagues to carefully consider
00:34:27
this first part of
00:34:33
the literature, which allows us to understand
00:34:36
precisely before giving an answer to this very
00:34:39
question, and in what tradition did
00:34:41
the author belong, understanding that one does not exist without the other,
00:34:46
and most likely that we will
00:34:47
now see a stone and it will be
00:34:49
some kind of then the imprint is a reflection of this
00:34:51
tradition, if we need an imprint, we
00:34:54
will take it, and if we don’t need it, we should
00:34:56
just neglect it, since it is thus
00:34:59
unimportant to
00:35:02
neglect it, it can only be singled out under
00:35:05
both sonic it, how we can describe
00:35:11
describe it in words and give it finished
00:35:14
and name bring the name tradition this is
00:35:16
for example Christianity this is for example there is
00:35:19
not Christianity this is for example there let's take
00:35:24
this I'm sure Kosovo your accounts this is for
00:35:27
example the bardic tradition time
00:35:35
actively belonged and so on that is, here
00:35:38
you are to separate you from isolate the tradition
00:35:41
understanding this egregor he led his
00:35:44
adepts at the moment when he created
00:35:47
the work, or if he didn’t direct, then
00:35:49
either like a worm or an angel sat on
00:35:52
one of the shoulders and something is going on there, the
00:35:54
matter probably couldn’t have happened without it, which
00:35:57
means that one way
00:35:58
or another we will see the effect of this tradition in the book if we get
00:36:01
this the effect is needed, we will treat it in
00:36:04
one way, and if it is not needed in a completely
00:36:06
different way, then we should ask the question,
00:36:10
freeing it up beforehand and
00:36:13
try to see what the purpose of
00:36:15
this book is, because the author wanted to
00:36:18
say something, well, it’s clear that he lived in his
00:36:21
era, this is very you know
00:36:26
especially in the preface in the book, it has
00:36:29
always been customary to
00:36:32
write to whom this book is dedicated at all
00:36:37
times, here is absolutely what
00:36:39
book you don’t pick up
00:36:40
before, well, during Christianity, for example,
00:36:43
we open and the first four pages there are by
00:36:46
God’s command, by God’s permission,
00:36:49
all right to such and such a saint, and so on and
00:36:51
so forth, they sent these on
00:36:53
page 4 of Pan Igrekov, this is just
00:36:55
definitely not the Veronese people, you know, this is the
00:36:57
Spanish Ryazan ballet that came, they will make a
00:37:02
sufficient number, if not, there won’t be
00:37:05
this, these panels for the WTO, the
00:37:07
Holy Inquisition so that it was
00:37:09
healthy but simply won’t let it through, that is,
00:37:10
censorship won’t let through this book with
00:37:13
Christianity,
00:37:14
after some time the people
00:37:16
got a certain freedom,
00:37:18
what do you think they refused, that
00:37:20
this tradition doesn’t exist, we take any textbook of the
00:37:22
Soviet Union and what we see in the
00:37:25
same 4 of this is the best case, and so,
00:37:28
put on 20 pages, we see a story about
00:37:32
how the Soviet party and government
00:37:34
without leadership, which nothing would
00:37:35
have grown together at all, nothing would have happened, and it’s
00:37:38
only for a reason and for God’s sake, in this
00:37:42
sense of the general line, this whole thing didn’t
00:37:44
happen word different asul that on those the
00:37:49
same more lawn sick the
00:37:51
same obligatory well dealt
00:37:53
with the Soviet Union there is no Soviet Union
00:37:55
we open the literature of
00:37:57
today you think something has changed
00:37:59
nothing like my aunt Klava my
00:38:03
uncle his go my uncles Susan my friend
00:38:06
cat Vaska then there is this, everything
00:38:08
is listed the same on the same 4
00:38:10
pages that is, the gods just change
00:38:13
about the ritual of the stick remains the same the
00:38:17
same we can ignore
00:38:21
this valuable information as we
00:38:26
would be very ignorant and stupid if you
00:38:28
bypassed her attention because she
00:38:31
just we don’t need to read while all the
00:38:34
literature I read these pan
00:38:36
games and everything will immediately become clear how and
00:38:39
what tradition we are talking about now and
00:38:42
then the goal is just
00:38:44
understanding and if we thank this
00:38:48
tradition at the very beginning
00:38:50
then most likely, well,
00:38:52
let’s go something connected with the element of this
00:38:55
very gratitude, we are grateful for something,
00:38:58
that is, the books have something that
00:39:01
allowed it
00:39:02
to happen, that allowed it to happen,
00:39:08
in this regard, such a
00:39:11
brilliant writer, in my opinion, spoke better than me
00:39:14
I’m happy that
00:39:16
our contemporary is with you, but I deeply
00:39:20
mourn the fact that he died quite recently
00:39:22
because we will never see him again,
00:39:26
I’m talking now about the great writer
00:39:29
umberto eco,
00:39:32
you all know him most likely from the
00:39:34
work The Name of the Rose,
00:39:36
but besides the name of the rose wrote a
00:39:38
huge number of district non-
00:39:40
genius works, and in one of
00:39:42
his journalistic journalistic
00:39:45
works he expressed such a wise thought, in my
00:39:49
opinion, when reading any book, I
00:39:52
say it is very important to see not what the
00:39:56
author said
00:39:58
and understand not what he said, but what he
00:40:01
I wanted to say, and if you think about this
00:40:05
phrase, you and I will
00:40:08
get closer to a correct understanding of the
00:40:10
literature that he reads because
00:40:13
any literature is castrated for tradition,
00:40:16
even the best, even the most
00:40:18
wonderful, it will still be
00:40:20
greeted like an agent of chicks, a stone from a
00:40:23
cult series
00:40:25
before knocking for the sake of and and sometimes for
00:40:30
and behind these behind this all the floweryness,
00:40:32
sometimes it is very difficult to isolate the
00:40:36
purpose and meaning of the book, it certainly
00:40:39
is the author would not have taken up the pen if
00:40:41
he had the need to write
00:40:43
only these panels,
00:40:46
most likely this literature is simply not
00:40:48
would have survived to our time because, after
00:40:50
all, natural selection affects
00:40:52
everything, including books, although there are slightly
00:40:57
different problems there, but nevertheless, if there is no
00:41:00
grain, if there is no key, nothing will
00:41:02
last, it will not exist for
00:41:05
eternity,
00:41:06
it will not exist in the
00:41:08
information field according to extreme, even in the
00:41:12
same multi-volume works of the magician of Marx and
00:41:14
Engels and Lenin, there
00:41:16
were quite a lot of keys, including magically, by the way, which is why
00:41:18
they lasted even until
00:41:23
now, despite the fact that fashion, let’s say
00:41:26
I’m relevant, and so choosing the goal,
00:41:31
choosing it, removing tradition we isolate
00:41:40
just this dry residue of the day, we
00:41:42
get two dry residues,
00:41:44
tradition and the author’s thought, and then we
00:41:49
apply
00:41:50
these two dry residues in turn in ourselves
00:41:53
and observe our own effect, here is
00:41:57
the tradition that it does the
00:41:59
magical components of consciousness, it kills,
00:42:02
you do not or at all it’s not hot, let’s take the
00:42:06
author’s idea, you’re doing a different tradition,
00:42:10
you’re not doing the same thing and we’re observing, and one thing will definitely play out
00:42:13
somehow
00:42:16
in a positive way when it plays into what
00:42:18
you need,
00:42:19
and this is precisely a very important
00:42:23
element by which you
00:42:25
will subsequently be able to recognize any book, any
00:42:28
literature that will help you with the
00:42:33
correct application of either one or the other,
00:42:36
if you have established a church as a key
00:42:38
component, then you will look for this goal and
00:42:41
ultimately find and will
00:42:43
subsequently find it unmistakably in any
00:42:45
literature of any era any traditions
00:42:47
that it just didn’t exist, but
00:42:50
there is directly the tradition itself,
00:42:52
separated goals we apply to ourselves and we
00:42:55
understand that it is the tradition that helps,
00:42:58
which means that all the literature of
00:43:00
this tradition will have the same
00:43:02
effect and then it is clear that we need to
00:43:06
go deeper into exactly that and not
00:43:10
throw it away our consciousness left and
00:43:12
right, this is how the law of
00:43:15
causes and effects helps us to understand this
00:43:18
heap of literature, which now for the
00:43:20
most part has elements of
00:43:24
cloning, but cloned
00:43:26
literature, as a rule, is this
00:43:29
moment of the game, it does not contain a core,
00:43:32
the idea of ​​integrity, it can reflect
00:43:36
tradition, but it’s just such a stench, it’s
00:43:41
such a repetition
00:43:43
because despite the fact that tradition
00:43:46
imposes a limitation, it’s still a
00:43:48
wishing component and this is a living
00:43:54
component, it manifests itself in one consciousness in
00:43:55
another consciousness, it may
00:43:57
not even manifest itself and this will also help you
00:44:02
correctly see the
00:44:04
literature that lies in front of you.
00:44:10
you can even evaluate this yourself, for example,
00:44:14
under the effect of the effect of books that are
00:44:18
convulsive literature that become
00:44:20
bestsellers and on the theme of fantasy, I have a passion for
00:44:24
not writing about viburnum,
00:44:29
authors
00:44:30
both Russian and foreign,
00:44:35
but for some reason the
00:44:39
units become convex phenomenal to unite the right, it seems,
00:44:44
and writes well and the language interesting and
00:44:50
seemingly capto and narrative
00:44:53
wow, but I closed the book and you understand, well, I drank
00:44:57
empty water, quenched my thirst, of course,
00:45:00
in the sense of time, there’s nothing, she didn’t
00:45:06
put anything aside, didn’t bring any salt into the core, I do
00:45:10
n’t understand that from the first
00:45:16
sperm strap-on
00:45:17
lines, I understand what’s here here at night
00:45:21
the tongue may be crooked, sometimes there is nothing
00:45:28
special there, but there are books
00:45:34
in which this is exactly this
00:45:36
salt component, it is here, these are the laws of the
00:45:42
causes of the effects with which we are now
00:45:46
starting to work, it is
00:45:50
essentially, to a greater extent, now on at the
00:45:52
present stage of our our knowledge
00:45:55
our you our self-knowledge to a greater
00:45:58
extent we will apply to ourselves they to the
00:46:01
world around us the
00:46:05
impact on the world around us that is,
00:46:08
to isolate these key elements of the formula
00:46:10
some kind of magical form that
00:46:14
has those same
00:46:16
interchangeable constants that are necessarily on this
00:46:22
essentially here we are misunderstanding
00:46:23
of this law, or rather, let’s say, on a
00:46:26
limited understanding of this law,
00:46:27
all the cultists, especially those
00:46:30
who were engaged in the victory stick, did not stumble; they
00:46:31
perceived this law literally and
00:46:33
applied it to their development of
00:46:40
their own to their school, for example, who is the
00:46:42
ritual mother, how many times should we
00:46:45
recite our spell work when
00:46:49
under what Saturn under what Venus
00:46:51
and and mercury how they should suddenly from
00:46:53
each other at what hour of that other and 3 everything
00:46:56
should do this the action should happen
00:46:58
how many times do you need to curse that demon
00:47:00
so that he starts talking to you well,
00:47:02
in short, all this effect
00:47:07
manifestation of an attempt manifestation of the action of
00:47:10
this law because the law says
00:47:12
that many believe in the law is the cause of the
00:47:15
effect absolutely,
00:47:19
but again its understanding is not correct,
00:47:23
applying, as it were, a greater degree to the
00:47:25
world around you than in yourself does not
00:47:28
allow you to achieve the effect that
00:47:30
this faith will be justified,
00:47:37
but you can probably see this for yourself
00:47:39
because there is a huge
00:47:41
amount of literature, for example,
00:47:44
Aleister Crowley of the Golden Order and the
00:47:47
Rosicrucian Order,
00:47:50
who left behind a large
00:47:53
number of descriptions of the ritual,
00:47:58
some of these rituals are done, well, at
00:48:00
least for several days, some are
00:48:02
found there for up to a year 2 3 that is, this is
00:48:06
exactly the
00:48:07
effect of such an understanding of the laws,
00:48:14
it consumes time, it
00:48:19
leaves behind a heap of literature, a
00:48:26
heap of knowledge that will not necessarily
00:48:32
lead to results, and it is very important
00:48:39
that, based on a correct
00:48:43
understanding of yourself, your own
00:48:45
constants, you do not try to grab onto that
00:48:50
which is well described without first disassembling it
00:48:53
into its component parts, and the
00:48:58
same law also relates to the topic of
00:49:02
freedom about which we talked with you before
00:49:06
which you researched when evaluating annual
00:49:09
concepts as freedom, you yourself should
00:49:12
understand perfectly well that you proceeded from an
00:49:14
understanding of some kind and based on from the foundations of a
00:49:18
certain tradition,
00:49:21
usually the very same tradition that
00:49:23
lies in your mind as a matrix as an
00:49:27
immutable form of assessing existence, it was
00:49:29
precisely this that made you understand the concept of freedom
00:49:33
to evaluate this or that taste, relying on
00:49:37
some possibly authoritative
00:49:41
authoritative sources based on the knowledge of
00:49:48
what opinions of what -no less
00:49:51
authoritative author, if you have
00:49:54
not previously made this separation between the author of
00:49:57
the work and then the author into tradition
00:50:02
and thought, and the work regarding
00:50:05
thought and effect, a clone is not a clone, then you
00:50:11
cannot be absolutely sure that your
00:50:13
assessment of such a concept is very important to
00:50:17
memory how freedom does it relate to,
00:50:20
so that the walls of your house become clear
00:50:23
that the truth does not exist, it
00:50:26
relates to your magical constants, it
00:50:29
relates to perhaps the magical
00:50:31
constants of the author who wrote this
00:50:34
book or the founder of the tradition within
00:50:37
which the author wrote so, but does it exactly
00:50:40
match with yours, if before this you
00:50:42
make such a serious
00:50:45
separation between yours and yours, then to
00:50:49
answer this question unequivocally in the affirmative, you
00:50:51
simply do not have the right, you simply do not have the
00:50:55
right, because otherwise you will end up in a
00:50:58
state of being mistaken, and being lost
00:51:04
is the one who has turned away from his path, this
00:51:06
means that you went a different way in something
00:51:08
and a different path will lead you where
00:51:13
it will definitely lead, but you
00:51:15
will not be the first to come out in this in the general
00:51:17
case 100 and you and I have already found out that the
00:51:21
results are achieved by the one who
00:51:23
comes to his first comes about 1 b to his
00:51:27
This is not an easy
00:51:30
task you and I have, and I was surprised that we spent quite a lot of
00:51:34
time discussing this issue
00:51:38
because it is really very important and
00:51:40
every law that you and I will
00:51:42
analyze and every topic that
00:51:44
you and I will explore and every task
00:51:47
that we will perform in the future and
00:51:49
also literature,
00:51:51
it must proceed from these rules,
00:51:55
otherwise you will waste time, you
00:51:59
will simply waste time searching for discussion
00:52:02
for understanding in general, in short, to
00:52:07
Moscow for these via Syktyvkar and this, at
00:52:09
best, will take a long time

Description:

Один из магических законов гласит: «Точно такое же действие, произведённое при точно таких же обстоятельствах, приводит к точно такому же результату». Пояснение к закону: «Ключ к успеху в магии - выяснить, какие переменные более важны, и как сохранить их постоянство». Первый взгляд на этот закон, возможно, приведёт к мысли о применении его в части воздействия на окружающую реальность. То есть, каких-то магических ритуалов, каких-то магических действий, которые мы каким-то образом преобразуем в собственное бытие. Но всё-таки не зря говорится, что этот закон частный случай закона самопознания. Это значит, что он имеет отношение не только к магическому преобразованию, он каким-то образом отражает и закон самопознания тоже. Каким же? Закон раскрывает перед нами особенность, как узнавать собственную магию. Что такое свобода? Чем отличается магическая литература? Смотрите продолжение в видео «Общая теория магии. Урок 3 часть 1». Дополнительная информация: • Общая теория Магии (ОТМ): https://mk999.one/fakultety/ad_libitum/otm_obshchaya_teoriya_magii/obshhaja-teorija-magii/ • Обучение теории магии на форуме «МАГИЯ ЕДИНА»: «ОТМ — уроки» : https://magia.mk999.one/index.php?board=52.0 Литературные источники: • Библиотека Школы: https://mage.school/home/library • Серия статей из курса: Общая теория магии (ОТМ): https://mk999.one/articles/serija-statej-iz-kursa-otm/ Видеоматериалы: Общая теория магии. Урок 2 часть 1: https://www.youtube.com/watch?v=HZNnRWVsj50 • Общая теория магии. Урок 2 часть 2: https://www.youtube.com/watch?v=76N8yuUanbc • Общая теория магии. Урок 2 часть 3: https://www.youtube.com/watch?v=5GuSq60O5wk • Общая теория магии. Урок 2 часть 4: https://www.youtube.com/watch?v=GL6nYlUXoQ0 Обучающие материалы: • Как попасть на занятия по Общей Теории Магии (ОТМ)?: https://www.youtube.com/watch?v=j8K-Dzrlw3s • Заказать серию видеовстреч «Магия в вопросах и ответах»: https://mage.school/Home/Shop?selectedCategoryId=22 Сайт Школы Меньшиковой: https://mk999.one/ Магический форум: https://magia.mk999.one/ отм школа меньшиковой ксения меньшикова меньшикова школа 🇬🇧 Работает ютьюб канал школы Меньшиковой для англоязычных коллег: https://www.youtube.com/channel/UCgeYrQcp6JX8h6Od1L4d2Sg 🇬🇧 ==== Для благодарности каналу ===: 2) PayPal ссылка для перевода https://www.paypal.com/paypalme/smk999

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