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00:00:00
Let me remind you that we are reading the Epistle of the Apostle
00:00:03
Paul to the Romans
00:00:06
and last time we talked about the fact that
00:00:13
the Epistle to the Romans begins more precisely with the fact
00:00:16
that the Apostle Paul
00:00:18
denounces the pagans,
00:00:22
denounces them for the fact that the knowledge of God
00:00:26
was available to them
00:00:27
and they know that God exists,
00:00:31
but having learned that God that is, they did not give Glory to him as
00:00:36
God, but they distorted his image
00:00:42
and no longer worshiped the true God, but
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created various
00:00:48
images, came up with vile legends and
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began to venerate the God whom they did not create
00:00:55
in their own image and likeness,
00:00:59
and in this, let’s
00:01:01
say, reproof that the Apostle
00:01:06
Paul makes a lot of pagans
00:01:09
lasting truth
00:01:12
Any person, with rare exceptions,
00:01:16
knows that God exists,
00:01:20
firstly, he knows because it
00:01:24
obviously
00:01:27
goes without saying,
00:01:30
and secondly, he knows because the
00:01:33
knowledge
00:01:36
of God is embedded in the very soul of man,
00:01:42
it is in the knee of nature itself, and that is why a person
00:01:46
becomes an atheist
00:01:50
that there is a God
00:01:53
because atheism is not just a
00:01:55
denial; God
00:01:57
is an argument with God;
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if you’re like we said last
00:02:04
time, if you don’t believe that there is no God. Well,
00:02:09
don’t believe it. Why would you argue with those
00:02:12
who believe in it?
00:02:14
There’s no point in wasting energy on it. energy,
00:02:18
everyone believes what they want to believe
00:02:22
But in fact, inside atheists there
00:02:25
is always, if not an active open
00:02:30
social dialogue, then an internal dialogue;
00:02:33
it is always
00:02:37
justified before someone, he
00:02:39
justifies his disbelief, he tries to
00:02:45
justify himself to himself, and this is the
00:02:49
internal state of the soul of an
00:02:51
unbeliever that is, she is very typical of an atheist,
00:02:56
but that’s the trouble with everyone:
00:03:00
he doesn’t believe in
00:03:02
anything. He won’t admit this to himself for anything in the world,
00:03:07
he won’t
00:03:09
be able to reflect why he argues with God,
00:03:15
why he argues
00:03:17
within himself, there’s always something going on.
00:03:20
internal
00:03:23
internal justification of his actions of
00:03:27
his way of life to whom he is
00:03:30
justified in whom He asserts
00:03:33
his disbelief to whom in front of whom he
00:03:37
argues in front of whom he always wants to
00:03:39
justify certain of his actions, it’s
00:03:43
not that let’s say he stands before God,
00:03:47
but he knows that God it’s just that he
00:03:50
hides and closes himself off from him in every possible way,
00:03:54
and it is precisely this state of a person that is
00:03:57
detrimental, that a person
00:04:01
knows God internally but begins to fight with him
00:04:07
very early,
00:04:10
and
00:04:11
knowing God and fighting with him, he falls
00:04:16
under this
00:04:19
state that the Apostle
00:04:22
Paul says in his first letter
00:04:25
to to the Romans, he tries so hard to close himself off from
00:04:30
the light that the light
00:04:33
leaves his life and the person
00:04:36
plunges into darkness, begins to live in
00:04:40
darkness, he calms down, he feels good
00:04:43
because the light no longer bothers him, this
00:04:45
state is very plunging a person
00:04:49
into darkness in which he
00:04:52
remains, God leaves him because he does
00:04:55
n’t want to torment him ahead of time. Let him
00:05:01
remain in the state that he
00:05:06
loved; the only thing he can
00:05:08
accept
00:05:10
next is, in fact, it is clear that the
00:05:15
Apostle Paul writes about the pagans. Just to
00:05:19
begin with, in fact, as we have already
00:05:22
said, the Epistle to the Romans is an
00:05:25
epistle about faith and about the meaning of faith and about
00:05:30
what Faith is about what role Faith
00:05:33
plays in the lives of every believer because
00:05:36
with this there are a lot of
00:05:40
misinterpretations and misunderstandings of
00:05:42
the essence, he begins this conversation
00:05:45
just to begin with.
00:05:48
In the third chapter of the Epistle to the Romans, he
00:05:51
identifies the special advantage
00:05:55
of the Jews in he is aware of their peculiarity and
00:06:01
says more than once or twice
00:06:04
that they are sinners, just as sinful
00:06:08
as the pagans and can do lies
00:06:12
no less than the pagans do,
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and it is absolutely true that
00:06:19
Christians can sometimes be worse than atheists
00:06:22
in
00:06:23
many aspects of our lives and this
00:06:28
should not embarrass us, and the most
00:06:33
wrong thing to be honest is disgusting
00:06:36
things. I learned in my life when a
00:06:41
Christian tries to reject the
00:06:44
obvious incongruity of his own
00:06:47
existence in his own life or the
00:06:51
incongruity of,
00:06:52
say, some of the behavior of some
00:06:57
Christians. If a person behaves
00:07:01
meanly, then he must speak up. that this is meanness
00:07:04
and not try to
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be guided by corporate ethics and
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not call a spade a spade among the
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divine words that
00:07:21
the prophets speak in the Holy Spirit there is such woe to
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a person when he calls evil good And
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calls good evil if a person
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commits meanness we must
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call it completely
00:07:36
no matter who does this meanness,
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if a person does an
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act that is called theft,
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then it is theft and it must be called,
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no matter who does it, a
00:07:50
believer or an unbeliever, a Christian or a
00:07:53
pagan or a Buddhist, things should be
00:07:56
called by their proper names, this does not
00:07:58
imply condemnation, this implies a
00:08:01
designation, the characteristics of actions we we
00:08:04
shouldn’t justify evil, we should
00:08:07
justify people, you understand,
00:08:11
if a person does evil, we say this is
00:08:14
evil and then further try to explain
00:08:17
why the person does evil, but if
00:08:21
we don’t call evil evil, then there’s
00:08:24
simply nothing to understand; we should be
00:08:27
quite direct and honest in this sense.
00:08:31
we are often considered hypocrites and considered
00:08:34
very fair, and here the Apostle Paul in
00:08:38
this case, being a Christian and a
00:08:41
believer and a preaching pagan
00:08:44
Jew according to the flesh, he does not try to
00:08:49
make it so as to say the
00:08:53
Jews are good, the pagans are bad, he says bad Both of them
00:08:57
and, strictly speaking, they cannot
00:08:59
be as bad as anyone, both Jews and
00:09:03
pagans, because some do
00:09:07
not honor God, some do not honor him
00:09:10
because they do not honor him at all, they
00:09:14
know that God exists, but they distorted him into
00:09:17
some kind of mythical creature and
00:09:20
worship him as a mythical creature,
00:09:22
and the Jews they don’t honor God because they
00:09:25
have commandments, they don’t fulfill them, what
00:09:28
difference does it make how you don’t honor God,
00:09:31
if you, for example, roughly speaking,
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go
00:09:40
somewhere there to some temple,
00:09:42
worship at some wooden
00:09:45
image, shedding blood there on this altar
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someone remembers a caught
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bird,
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you
00:09:55
dishonor God. If you
00:09:58
come to the temple and at the same time commit
00:10:03
theft in dishonoring God, what
00:10:06
difference does it make in how you honor
00:10:09
God in one way or another? This is what the
00:10:13
Apostle Paul speaks about, but emphasizes that after
00:10:16
all, the Jews have the Jews there is a certain
00:10:20
advantage that cannot be taken away from them,
00:10:22
just as there is an advantage from
00:10:25
Christians and especially Orthodox Christians, no matter how
00:10:28
bad they themselves are, the Jews are
00:10:32
entrusted with the word of God, that is, only
00:10:36
they have the truth. Not because they are smarter than,
00:10:40
say, the Greeks or the Chinese, but because
00:10:44
precisely they were entrusted with this word by God and they didn’t give
00:10:49
this word; they didn’t come up with it; they
00:10:52
read it or wrote it or expounded it. But they were
00:10:56
just given it and they kept it, that’s
00:11:00
all they did. But they didn’t give it to others. Both of them were
00:11:04
bad, but they gave it to some and
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not to others. this difference is
00:11:12
fundamental, it concerns the imperfections of
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man, it concerns
00:11:18
God, who does what he does, considering
00:11:22
it correct and he is not justified in
00:11:26
his deeds and actions, we understand it
00:11:29
differently and we often say, and Christians also
00:11:32
understand, that this always happens in the
00:11:35
relationships of Christians, but also Christians themselves are
00:11:37
sometimes confused about this,
00:11:40
unfairly, let’s say whether the
00:11:44
Orthodox Faith is the truth Am
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I the bearer of this truth
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naturally No I am not But this is not at
00:12:01
all
00:12:02
revealing, well, let’s say it does not implore the truth of the
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Orthodox Faith And does not cast
00:12:09
a shadow on it at all It remains the truth Even
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if I sinner Give the name of God for me there is a
00:12:16
street among pagans among unbelievers
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Yes, woe is me but not Orthodox
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understand the difference if I say a bad
00:12:28
Christian then Christianity is good
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I am a bad Christian but I am a Christian But
00:12:39
this person is not a Christian
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There is a difference between this I am I
00:12:47
have access to true Faith, I have
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access to truth and life, only I am
00:12:55
such a fool that I don’t use it
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and don’t eat from the fruits of this truth of this
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life, but another person doesn’t even have
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access to this,
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let’s say, for example, I’m standing near
00:13:11
a bakery and I can satisfy my hunger
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and another can’t even find a bakery,
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that is, of course, I can stop by at any moment
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and fill her up, but I’m such a fool, I don’t
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go in and get my fill, but the other one ca
00:13:26
n’t even find her,
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or the bakery stops baking warm,
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fragrant, delicious bread if I tell her there,
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the doorman or the doorman is a drunkard and an
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alcoholic or drug addicts, a bandit. This
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has nothing to do with bakeries, flour,
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sugar and salt.
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I look bad, I invite people badly,
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everyone shies away from me, but bread does not
00:13:54
cease to be the bread of life, ceases
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to be life, and the truth does not cease to be the
00:14:00
truth even if I am bad. and that person
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who does not even believe and has not yet believed
00:14:08
in Christ and has no idea about what is
00:14:11
written in the gospel does not want to know this;
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he does not even know where
00:14:16
life is. Where the truth is and
00:14:19
he is trying to live. Outside of life, outside of the truth,
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this is not even in need,
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I am a madman, he is an unhappy person,
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so I can finally come to my senses from
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my madness and go in and eat bread
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to satisfy myself with life, and he won’t even be able to
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find it
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because he doesn’t even consider it
00:14:44
possible to admit that there are bakeries somewhere,
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he says Well since I don’t see a
00:14:51
bakery on my way, it means that bakeries exist
00:14:54
and there is no bread in nature, so it’s nonsense to
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look for bread and look for a bakery if,
00:15:00
anyway, there are no bakeries in the world. And at
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least I’m standing near this bakery,
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but I can’t eat this bread because
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that my own passions are preventing me from doing this,
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and this is the special specificity of
00:15:18
the special specificity of Judaism, well, in the sense of
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the old Israel,
00:15:24
that for them the Verina Bible is the Bible Truth,
00:15:28
although they themselves treated it very
00:15:31
unworthy and
00:15:34
did not fulfill it, and in the end they killed Christ,
00:15:37
but the word that it is true, it remains
00:15:42
true, other people can be
00:15:44
wonderful people, but the word of God is
00:15:48
not true for them and this is their trouble. So on and
00:15:58
on, the
00:16:00
Apostle Paul writes in the third chapter, but
00:16:04
we know that the laws If he speaks to those
00:16:06
who are under the law, So that
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every Mouth and everything is stopped the world
00:16:13
becomes guilty before God because it is
00:16:16
not by the works of the law because by works the
00:16:19
laws are not justified before it by
00:16:21
any flesh, for by the laws comes the knowledge of sin,
00:16:24
but now, regardless of the law, the righteousness of God has appeared,
00:16:27
which is testified by
00:16:30
the laws of the prophets, the righteousness of God through Faith in
00:16:34
Jesus Christ in all and on all who believe
00:16:37
for there is no difference, for all have sinned and are
00:16:41
deprived of the Glory of God, receiving justification
00:16:43
freely by his grace, the Redemption in
00:16:47
Christ Jesus, whom God offered as a
00:16:50
sacrifice of propitiation in his blood through
00:16:53
Faith for the demonstration of his Truth in the forgiveness of
00:16:56
sins
00:16:58
previously sealed during the forbearance
00:17:01
of God to demonstrate the Truth and God in
00:17:04
present time May he appear righteous and
00:17:07
justify the Faith of the believer in Jesus
00:17:10
Where is what we should boast about destroyed by
00:17:13
what law of works there is no law of
00:17:17
Faith for we Recognize that a person
00:17:20
is justified by Faith regardless of the works of the
00:17:23
law Is God really the God of the Jews
00:17:26
only and not of the pagans of course and the
00:17:29
pagans because that there is one God who
00:17:32
justifies the Jews by faith, the pagans
00:17:36
through faith, and so we destroy the law of
00:17:39
Faith. No, we establish the law by faith like
00:17:44
this. Let’s face it,
00:17:50
its text is not easy and it’s difficult to read, and it’s difficult to perceive it
00:17:54
by ear, even more so. Can you imagine how
00:17:56
it sounds in Church Slavonic so that you can do
00:18:00
this? understand what we are talking about here and
00:18:03
in Russian you won’t understand how it is because
00:18:07
we don’t have enough
00:18:10
in other planes I’m thinking about what we are
00:18:14
talking about here but in fact everything is simple
00:18:21
Everything is just a
00:18:23
person
00:18:25
abides death the
00:18:33
Jews what do the pagans die what do they
00:18:35
die Both of them die Both of them
00:18:40
sin Both of them go to hell And both of
00:18:46
them do the will of the devil Both of
00:18:51
them are deprived of the opportunity of God to communicate,
00:18:56
what difference does it make between a Jew and a pagan? Well, the
00:18:59
only difference is that the Jews have
00:19:01
the Bible And the pagans have There is no Bible And so there is
00:19:05
no difference anymore, speaking in a completely
00:19:08
primitive language Both of them are Bastards
00:19:12
Both of them are sinners
00:19:15
and what to do to be saved
00:19:18
How to do it How to achieve salvation
00:19:22
What is salvation
00:19:25
Ask every person Well, it’s clear
00:19:27
that Father Sergius will tell you a whole
00:19:30
lecture about that that salvation he is a scientist
00:19:33
and a simple person who enters the
00:19:38
church
00:19:39
Ask him What is salvation
00:19:45
this is the most important thing why we come to
00:19:51
church Why to be
00:19:53
saved in order to be saved what is
00:19:57
this salvation
00:20:03
to say that we are saved from death it would be
00:20:05
correct
00:20:07
of course but
00:20:09
then someone will laugh at us And
00:20:12
you, the Immortal, that
00:20:15
you don’t die,
00:20:19
you don’t go to the coffin, you don’t have a funeral service,
00:20:23
you’re not buried in the cemetery,
00:20:26
everything is the same as everyone else, what makes you different is
00:20:31
that you go to heaven Well, I, too,
00:20:35
will go to heaven for good deeds, you for that
00:20:37
you go to heaven
00:20:39
Well, how do I do good? I pray. I
00:20:42
fast, that is, you behave well and for
00:20:46
this you end up. I also behave well, and for
00:20:48
this I go to heaven. What is the
00:20:58
difference between you Christians and us non-Christians? let’s
00:21:02
say,
00:21:04
Vietnamese or Chinese,
00:21:07
I behave very piously, I don’t change myself anymore, I
00:21:12
do good, I give
00:21:15
alms, I work honestly, my salary is
00:21:19
not up to a penny, I don’t drink, I don’t smoke,
00:21:23
what do I care?
00:21:31
to me, hell, we live the same way, I
00:21:34
haven’t done any evil, You haven’t done anything more than me,
00:21:38
and all people think so, and all people
00:21:43
worry so, and all people, in principle,
00:21:46
perceive their life this way again and again, I
00:21:49
ask then what salvation is
00:21:53
and a person is lost from sins Well, did we stop
00:21:57
committing sins or
00:22:00
something, so we decided that all sinners don’t sin. What is the
00:22:03
difference between a
00:22:06
Christian and a non-Christian?
00:22:11
What is the
00:22:12
advantage of being a Christian and again
00:22:17
everyone will say Well, how are we going to heaven? Why are
00:22:20
you going to heaven?
00:22:23
Why? What’s wrong? did to go to
00:22:27
heaven didn’t do anything Well, honestly, say
00:22:31
that you didn’t do anything that
00:22:33
deserves heaven because if
00:22:35
you say anything, then most likely
00:22:38
no Heaven will objectively shine for you
00:22:41
because a
00:22:44
person cannot be saved for any good deed.
00:22:49
This needs to be very
00:22:51
clearly stated It is extremely important to present this very clearly and precisely,
00:22:58
but we don’t
00:23:03
understand it that way,
00:23:05
it seems we’ve already talked about this once,
00:23:09
you understand
00:23:11
Why the
00:23:14
pagans of the time of the Apostle Paul
00:23:16
became Christians, you know, we are
00:23:23
thinking there But because of course
00:23:25
Paul Paul It’s clear that Paul would have come to us and
00:23:28
said the word We too have become would be
00:23:30
Christians No, it’s not about Paul because
00:23:35
the pagans, well, not so many of the pagans he
00:23:37
converted, the
00:23:39
bulk of the pagans began to
00:23:41
convert a lot after the
00:23:44
Apostle of the Popes,
00:23:46
what is it because the pagans knew
00:23:49
something that we don’t know,
00:23:52
they are dead,
00:23:55
they knew it, a completely dead person does not
00:23:58
need to prove that he he’s dead, he knows that,
00:24:02
but what do you say about Christianity to
00:24:06
people who believe that they are alive,
00:24:10
I’m alive, I’m good, I’m normal, why do I need
00:24:14
your Christ, what will he give me, he will
00:24:17
lead you to heaven Well, yes, I’ll
00:24:21
enter heaven anyway, I have no sins No I
00:24:25
live just like everyone else, they do a lot of good and
00:24:28
God will save me.
00:24:30
Well, how are you doing siroglihi? No, don’t
00:24:34
do it. People themselves are not judged for any
00:24:38
terrible sins. I don’t have and everything around
00:24:41
and around everything in a circle in a circle in a circle
00:24:44
because we too are powerless to
00:24:47
prove anything because we cannot
00:24:50
prove anything to a dead person who
00:24:52
thinks that he is alive
00:24:55
and the pagans knew that they were dead, it
00:25:00
very quickly dawned on them that they were
00:25:03
dead,
00:25:04
they were not, first of all, because they
00:25:07
met with peasants in whom there was
00:25:10
life
00:25:11
and not with Christians who say smart
00:25:14
words,
00:25:16
life is felt, it is felt, you
00:25:20
feel it in your heart and words are
00:25:25
just words, and secondly, they
00:25:28
knew very clearly that after death and what awaits,
00:25:33
they were not deluded by anything, any pagan
00:25:37
knew
00:25:39
that it was impossible for him
00:25:42
to overcome the threshold of hell in any way and Christians
00:25:45
talked about eternal life with God,
00:25:49
saying that there is no hell for them, that there
00:25:54
is a completely different life, and modern
00:25:57
man is no better than a pagan; not only is he
00:26:00
convinced that he has
00:26:02
no sins, that he is the most alive in the world,
00:26:05
that he is simply gushing with life because
00:26:08
what is gushing with feelings, passions and
00:26:11
emotions, naturally, Paradise awaits him. And what
00:26:15
else can await me for such a good,
00:26:17
wonderful person like this there in the
00:26:21
Classics
00:26:22
in full bloom, that
00:26:25
’s why I’m worse than others, I’m a wonderful
00:26:28
person. I’m very happy with you, because
00:26:31
this is what we’ve been taught for the last 50 years so that we
00:26:35
are happy with ourselves
00:26:37
so that we don’t see
00:26:39
any shortcomings in ourselves so that it doesn’t matter
00:26:42
what we are. In
00:26:45
fact, it’s important to be happy with ourselves and
00:26:48
this is a self-satisfied person, how do
00:26:51
you convince him that he has something
00:26:54
no Or does it have some kind of flaw And all
00:26:57
because we ourselves are Christians, we are Christians,
00:27:00
we don’t understand what salvation is, firstly,
00:27:04
and secondly, we
00:27:07
haven’t tasted the very life that Christ
00:27:12
brought to people

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