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00:00:01
[music]
00:00:14
Greetings to everyone who is interested in history, I am
00:00:17
Mrs. Elena, and today we are waiting for the topic of the
00:00:21
life and traditions of knights and peasants, but
00:00:24
first, imagine a medieval
00:00:27
castle, morning, a young man prayed all night,
00:00:31
Confession and communion were waiting for him, but that was not
00:00:34
important, but the next action I promise to
00:00:37
follow
00:00:40
he will say all the laws of chivalry the next day, and after that a
00:00:43
solemn Initiation into the
00:00:46
most honored state will take place in the day of the Middle Ages of
00:00:49
chivalry, the age of chivalry is shrouded in certain
00:00:52
myths, legends and stereotypes, it is very
00:00:55
difficult to separate truth from fiction,
00:00:58
for example, it is believed that the whole life of
00:01:01
knights was spent in constant wars,
00:01:03
hunts and tournaments, but not let's not
00:01:06
forget that during the formation of chivalry
00:01:09
as a separate state of society, many
00:01:11
of the knights were still with the landowner, the
00:01:14
feudal lord Afo - this is a whole economic
00:01:18
complex with mills, grape presses,
00:01:20
a system of roads, something that had to be
00:01:23
taken care of, peasants lived on his land
00:01:25
who not only paid
00:01:28
rent for use with the land, they performed their
00:01:30
duties and needed the seigneur to
00:01:33
protect and perform judicial functions, very
00:01:36
often the squire, who perfectly wielded
00:01:39
a sword, did not know Peru at all and did not know how to
00:01:42
read and write, counts, barons, even
00:01:45
sometimes Kings could leave only a cross
00:01:48
on the document that certified their identity,
00:01:51
and this is not surprising because they devoted all their free
00:01:55
time to military
00:01:57
training, this was their main science,
00:02:00
but we were not all newly created
00:02:03
kingdoms needed educated people, let's
00:02:05
remember the system of power of the Franks, where there
00:02:08
was a mayor and a creative count and a
00:02:10
referentary and chamberlains, etc., to
00:02:14
manage an entire royal estate, to
00:02:16
keep documentation or
00:02:19
only
00:02:21
persons who knew how to write and knew
00:02:25
arithmetic could monitor the receipts of the treasury. Well, at least the knights
00:02:28
had their own psychology, a worldview of the
00:02:31
concept of honor, which even now can be called purely
00:02:34
chivalrous, keeping one's word, defending
00:02:38
justice, the ability to defend one's
00:02:40
position,
00:02:42
but there is no need for idealization, a knight could
00:02:46
be quite cruel in in relation to a
00:02:48
simple passer-by who
00:02:51
happened to be on his way, some of them
00:02:54
were distinguished by their
00:02:55
phonetic devotion to Christianity, which
00:02:58
generated incredible cruelty
00:03:01
towards non-believers and representatives of
00:03:03
Christianity who did not recognize the supremacy of the
00:03:06
Pope, this was clearly demonstrated by the
00:03:09
Crusades of
00:03:10
the 11th-15th centuries or the Albigensian Wars at the
00:03:14
end of the 12th century the beginning of the 12th century.
00:03:17
As for women, we will not be talking about female
00:03:21
warriors like the Amazons, rather
00:03:25
they were the daughters of knights, their wives,
00:03:28
sisters,
00:03:30
but there are exceptions to every rule,
00:03:33
so we will definitely encounter
00:03:37
women who took up weapons and began
00:03:40
to act in fighting on a level with men,
00:03:43
chivalry became a socio-cultural
00:03:46
phenomenon precisely from the history of the existence of this
00:03:48
layer, the so-called court
00:03:51
etiquette arose, and the foundation of European literature was also laid.
00:04:07
received the name courtiers, and the whole circle of
00:04:10
such persons began to be called the court at the court, the
00:04:14
rituals of refined behavior began to spread, the
00:04:18
courtesy of the knights,
00:04:21
who formed the basis of the work of their lord,
00:04:24
as a rule, learned to be polite, generous, sophisticated,
00:04:28
tactful in their
00:04:32
environment, the most talented of them
00:04:35
composed poems and played musical
00:04:37
instruments and were called troubadours already
00:04:40
at the end of the 11th century, the first
00:04:43
Troubadour of Provence appears in the south of France,
00:04:47
Lon Aquitaine, who is considered the
00:04:50
progenitor not only of
00:04:52
Provençal but also of European poetry,
00:04:55
and his granddaughter Eleanor of Aquitaine
00:05:00
1122-1204 years of life contributed to the spread of
00:05:04
courtly literature from the south of France
00:05:07
further into Europe
00:05:09
a beauty and inherits a rich
00:05:12
province, visited both the French and
00:05:14
English queens,
00:05:17
and her son, the English king Richard the
00:05:20
Lionheart, a thousand
00:05:24
1189-1199 years of reign became the standard
00:05:28
of chivalry. And although his victories on the
00:05:32
battlefields may not have had a significant impact on the
00:05:35
course of historical events, his
00:05:38
poetic legacy showed the best
00:05:42
traditions of troubadour art
00:05:44
have survived two verse works
00:05:47
written by Richard a song composed in captivity
00:05:50
of his opponent Henry VI and a poem
00:05:52
written in a dialect of the ancient French
00:05:55
language
00:05:56
in general the names of about six hundred
00:06:00
troubadours are known so far there are
00:06:02
2500 works 400 poets
00:06:06
mostly troubadours were minor
00:06:09
knights but some could come from
00:06:11
rich families
00:06:13
among there were a lot of highly educated
00:06:15
people who traveled a lot. It is interesting that
00:06:18
among the troubadours there were not a few women and
00:06:20
noble families, in particular, the
00:06:23
work of such female troubadours as the
00:06:26
Countess of the actress de-dia Harze, the second
00:06:29
desabran, Clare of Andalusia, Maria de
00:06:32
Ventadorm, etc., was quite popular. Their work
00:06:36
was based on rule
00:06:38
autobiographical data each troubadour
00:06:41
studied for a long time the rule of good tone of
00:06:43
poetry and music famous lords and ladies
00:06:47
became the most loyal patrons of
00:06:49
troubadours poets were surrounded by honors and
00:06:52
their influence was noticeable on the tastes of
00:06:54
fashion and manners of the highest nobility they even
00:06:57
became parents of ballroom dances in
00:07:00
Europe
00:07:01
poetry of chivalry was dedicated to a
00:07:03
beautiful lady who managed to conquer the
00:07:06
knight's heart, he dedicated
00:07:08
his victory to her. And she encouraged and
00:07:11
inspired future exploits. Such
00:07:14
relationships became a kind of cult with the
00:07:16
great in various genres of art. Although
00:07:18
in the vast majority of cases, happy women
00:07:20
were not given, they were married.
00:07:25
there are
00:07:29
also heroic novels about the exploits and adventures of
00:07:32
knights-errant, for example, the British
00:07:34
epic of glory to us, of course, King Arthur and
00:07:37
his knights of the round table or the
00:07:40
chivalric novel Tristan and Isolde,
00:07:43
but no matter what kind of warrior a knight was,
00:07:46
he could not live without the daily
00:07:50
achievements of representatives of the lowest of
00:07:52
the middle ages peasants And what
00:07:55
was the life of a simple peasant, so
00:07:58
little is known about them because chronicles and other
00:08:01
written sources tell mostly
00:08:03
about the life of the knight, first of all, his life
00:08:06
was completely connected with work on the land
00:08:08
and, no matter what, the peasants were
00:08:12
one of the of the main figures of the Middle Ages
00:08:15
who fed everyone. And also in the villages
00:08:19
lived Koveli, weavers, potters, sherds,
00:08:22
etc. It was a closed world with its own
00:08:25
rules, all important issues were decided by the
00:08:29
peasant community, within which there was a
00:08:31
certain differentiation based on property,
00:08:35
very often the unification of peasants took place
00:08:38
around the church, which they received for
00:08:40
own funds, the
00:08:42
village community, led by the old woman,
00:08:44
dealt with the issue of
00:08:47
land demarcation, the condition of roads and bridges, took care of
00:08:49
the poor, resolved small
00:08:52
court cases, even organized
00:08:55
village militias if needed, this gave the
00:08:58
peasant a certain sense of protection, so everyone
00:09:02
followed the rules, because it
00:09:04
was very modest to survive alone, this was a certain
00:09:08
feature of society during the
00:09:09
Middle Ages, the creation of groups of communities,
00:09:12
collectives to protect interests, but the
00:09:15
life of people at that time was not only
00:09:18
constant work, for each period a
00:09:21
certain perception of space and
00:09:24
time, relationships between people, nature, etc., in the days of
00:09:28
the Middle Ages, peasants did not even have a
00:09:30
basic education, so they relied on
00:09:33
rumors, legends, traditions, and knowledge were
00:09:37
mainly practical and were passed from the
00:09:40
older generation to the younger orally,
00:09:43
just like many folk cultures, and there
00:09:49
was no understanding of what the world was like outside the native spaces at all. time was determined
00:09:52
by the position of the sun, the speed of
00:09:54
combustion by a luchin or a torch, and the
00:09:57
church bell and the church calendar were also indicators of time.
00:10:00
although the
00:10:04
Christian worldview prevailed, the environment of the
00:10:06
peasantry was practiced, ancient beliefs
00:10:09
and customs were celebrated, pagan holidays were celebrated,
00:10:11
which received a Christian context and
00:10:14
explanation,
00:10:15
very often the stocks in the peasant's pantry
00:10:18
depended on the whims of nature, often
00:10:21
disappointing, followed by hunger.
00:10:29
that
00:10:31
even under unfavorable conditions, a person can
00:10:35
make his way to survival
00:10:38
during the 11-13 centuries in Europe, peasants
00:10:41
master new territories, clear forests,
00:10:44
drain swamps, reclaim land from the sea,
00:10:47
this process was called internal
00:10:50
colonization, and as a result of this
00:10:52
activity, the cultivated area increases, river
00:10:55
systems combine channels, however, nature
00:10:59
mostly remained mysterious and
00:11:02
spiritual for the people of that time,
00:11:05
remember how many help and gifts
00:11:08
in fairy tales the hero receives in the forest or the
00:11:12
winds or from such animals.
00:11:14
And you remember that folk art is the
00:11:18
best evidence of worldview, so it
00:11:21
is logical that crafts remained important for the peasants
00:11:23
fishing and hunting. In
00:11:27
addition, it made it possible to increase the list of
00:11:30
goods for trade or exchange, as well as
00:11:33
to improve living conditions in Zor. Large
00:11:36
fish were used to close
00:11:38
window openings. the
00:11:50
question of what word was used to call the
00:11:54
rules of behavior and qualities that a
00:11:57
nobleman or a gentleman of the
00:11:59
Middle Ages had to possess, especially in relations with the
00:12:02
opposite sex, and
00:12:05
etiquette; b
00:12:06
courtesy; in the ceremony d ordinary
00:12:11
at the courts of noble persons during the
00:12:13
Middle Ages, certain rules of
00:12:15
behavior were formed that
00:12:17
knights or nobles had to follow.
00:12:33
b expansion; b resettlement;
00:12:37
d internal colonization
00:12:40
during the 11th-13th centuries in Europe, peasants
00:12:44
master new territories, clear forests,
00:12:47
drain swamps, reclaim land from the
00:12:49
sea, the correct answer is d - internal
00:12:52
colonization. So, the lives of knights and peasants,
00:12:56
as the main figures of the Middle Ages,
00:12:58
differed significantly, but one should not think
00:13:01
that knights constantly fought, and peasants
00:13:04
only worked, each of them
00:13:07
formed their own perception and understanding of
00:13:10
the world around them, their traditions, psychology,
00:13:13
culture, even though they had a Christian worldview and
00:13:16
united these two social states,
00:13:18
direct communication between them was
00:13:20
extreme, but the world of the Middle Ages was not
00:13:24
limited only to knighthood and peasantry,
00:13:26
we must learn about another
00:13:28
social the state that played one of the
00:13:31
defining roles in the formation of
00:13:34
medieval society and it is he who
00:13:36
ensures the relationship and mutual
00:13:39
influence not only of representatives of different
00:13:41
strata of the population, but also of different lands,
00:13:43
you want to know who
00:13:45
we will talk about at the next meetings, see you
00:13:50
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