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Самая главная ложь Русских историков! Эпилог-1480....

Самая главная ложь Русских историков! Эпилог-1480....

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Загадки пряничных домиков Крутицкого подворья.

Загадки пряничных домиков Крутицкого подворья.

Channel: Председатель СНТ

Наша история, написана под диктовку.

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Две столицы. Загадка переноса столицы Петром 1 в Санкт-Петербург.

Две столицы. Загадка переноса столицы Петром 1 в Санкт-Петербург.

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иисус христос

00:00:00

Hello everyone, Chairman here, and I

00:00:03

again have a lot of questions for the official theory of

00:00:06

history. Namely, how was the

00:00:09

cultural layer able to grow one and a half meters inside the

00:00:11

temple? We will look at this using the example of the

00:00:13

Church of the Nativity of the Virgin Mary in Bogolyubov,

00:00:16

here. In this church there is the so-

00:00:18

called four-faced capital. this is

00:00:22

an echo of paganism. But why then was this

00:00:24

stone block revered as a shrine in the 10th century?

00:00:27

Why did the anthropologist Gerasim depict the

00:00:30

Russian prince Andrei Bogolyubsky

00:00:32

of the [ __ ] race but with a lush beard? We will

00:00:36

visit the Church of the Blood on the Nerl. We

00:00:38

will look at the image of the reliefs of its walls.

00:00:40

Where does the

00:00:42

image of the Old Testament character of

00:00:44

the king come from on these temples? David, let's go inside the church, even though

00:00:47

you can't take pictures there. I'll

00:00:49

still show you its

00:00:51

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00:00:54

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00:00:57

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00:01:00

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00:01:32

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00:01:34

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00:01:42

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00:01:45

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00:01:47

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00:01:50

best MO game I have seen

00:01:52

lately, I recommend it, and we

00:01:58

begin

00:02:06

to agree, it’s an interesting question, where could a

00:02:09

one and a half meter cultural layer

00:02:12

inside the temple come from after the death of Andrei

00:02:14

Bogolyubsky, as historians tell us,

00:02:16

this place fell into disrepair and after

00:02:19

several decades it was already abandoned In the 10th century, a

00:02:22

monastery grew up on this site, but

00:02:24

you must agree that this is not a stable or a

00:02:26

pigsty where a cultural layer can grow,

00:02:28

this church is a temple, a shrine. I don’t

00:02:32

think that the monks were so

00:02:33

unclean in the monastery, there is very strict

00:02:36

discipline. We are now entering the church

00:02:38

vestibule, which, as usual, was

00:02:41

built into in the 19th century, and it was here that

00:02:44

large-scale archaeological excavations were carried out

00:02:46

and allegedly at a depth of one and a half

00:02:48

meters, part of the basement

00:02:51

facade of the Nativity Cathedral and

00:02:54

fragments of the ditch of Palace Square were discovered, that

00:02:57

is, so that you better understand in the 10th century,

00:02:59

Palace Square was paved with white

00:03:02

stone, listen to what we were here

00:03:05

all the time they show wooden pawed

00:03:07

Russia where the roads, streets, squares are painted with

00:03:11

wood, remember the famous photographs

00:03:16

Nerevsky

00:03:20

[music]

00:03:27

miraculously preserved organic matter and

00:03:30

learned archaeologists could easily

00:03:32

date these pavements but Wait, it

00:03:35

was Mr. Veliky Novgorod As we are

00:03:37

told, he also painted with wood And here is

00:03:40

some Bogolyubovo which was

00:03:43

erected from scratch and the square was

00:03:46

paved with white stone. If you have not

00:03:48

watched my previous film on

00:03:50

Bogolyubov, be sure to follow the

00:03:52

hint that appeared in the

00:03:54

upper right corner of the screen, since in

00:03:56

this video I examined in detail the

00:03:58

construction of the white-stone city by Andrei

00:04:00

Bogolyubsky, who for some reason after his

00:04:03

murder, it was abandoned by everyone and eventually

00:04:05

turned into a monastery. Well, let’s

00:04:08

finally look at the facades that were

00:04:10

buried under a one and a half meter

00:04:13

cultural layer. Here they are, we see parts

00:04:16

of composite white stone columns with a

00:04:18

characteristic plinth at the base. Well, for

00:04:21

starters, I’ll notice the even cut of these columns,

00:04:24

why aren’t they continue to go along the entire

00:04:26

wall. If they were already buried under the

00:04:28

cultural layer, or what, they decided

00:04:31

to cut them off and in general they look very

00:04:33

strange, as if this composition from the

00:04:35

remains of columns was simply inserted in a whole

00:04:38

piece into the wall of the temple. We see that the masonry of the

00:04:42

wall goes around it, but you must agree that it’s

00:04:44

like -it’s unnatural So in all the places

00:04:47

that is here and the same on the other side,

00:04:50

and here we are generally told that an

00:04:52

ancient portal was discovered. But then

00:04:55

this portal turns out to have a slightly

00:04:57

strange shape; it is elongated in height and narrow

00:05:00

in the opening, it turns out somehow ridiculous,

00:05:03

exactly the same we saw claws on these supposedly

00:05:06

dug up columns in other

00:05:09

churches, so we see them on the Church of the Intercession

00:05:11

on the Nerl, which we will talk about later in

00:05:13

this film. Here is exactly the same facade of

00:05:16

these columns in the St. Demetrius Cathedral in

00:05:19

Vladimir, we see the same claws on the columns

00:05:21

in Assumption Cathedral in Vladimir

00:05:24

and we see exactly the same claws in the

00:05:26

Nativity Cathedral of the Mother of God in

00:05:28

Suzdal, the dawns of all these temples can be

00:05:31

found on my channel. But interestingly,

00:05:33

similar elements are found in

00:05:35

Romanesque and Gothic churches of Western

00:05:38

Europe in Germany in Italy. For example,

00:05:41

the base of a column with such same claws in the

00:05:45

cathedral in Guido this is

00:05:47

Lombardy Italy The church is called

00:05:50

Santa Maria del Tigli and here we are

00:05:53

told that it was originally a

00:05:55

baptistery of the 5th century which was converted

00:05:58

into a romance church between

00:06:00

1150 and

00:06:03

1175, that is, exactly in the same

00:06:06

period that it was built church in

00:06:08

Bogolyubov

00:06:10

1158 and the murder of Andrei Bogolyubsky

00:06:14

1174 as we see, this church is also

00:06:17

made of white stone and exactly the same

00:06:21

base of columns with so-called

00:06:23

claws or leaves. I have already given the task to

00:06:26

John Conor so that during his trips he

00:06:29

pay attention to the base of the columns and to

00:06:32

the base of the temple, after all, the sun has been telling us

00:06:34

that many of our temples were built by

00:06:37

Italian masters. That is why our

00:06:40

temples are made in the Romanesque style. And if

00:06:43

this is not so, if it was a single style throughout the

00:06:46

entire territory, what if we were the

00:06:49

so-called Roman Empire, traces of

00:06:52

which are being tried destroy on our

00:06:54

territory, but these are just my

00:06:56

assumptions, if here in the church

00:06:59

building of the Cathedral of the Nativity of the Virgin there were

00:07:02

external facades of that church, then let's

00:07:05

go inside and see what's there. And there the same one and a

00:07:08

half meter pit was made

00:07:11

near the South wall, what's interesting here?

00:07:13

Pay attention to the bases of the columns and

00:07:17

not round, but for some reason, on the basis of

00:07:19

round composite columns, which, as we are

00:07:22

told, were originally made in the 10th century,

00:07:25

simpler

00:07:27

rectangular columns were installed, which, as

00:07:29

historians tell us, were erected after the

00:07:32

collapse of the temple in the middle of the 15th century. Yes,

00:07:36

we are told that after the collapse

00:07:39

dome and some walls of this church, but

00:07:42

you remember I said in the last film

00:07:44

that the ignorant abbot Hippolytus,

00:07:47

who wanted to see great lordship in the temple,

00:07:48

ordered to break through

00:07:51

huge windows in its walls and in

00:07:54

1722 the ancient cathedral collapsed and

00:07:57

historians tell us that after the collapse

00:08:00

the church was completely dismantled A in

00:08:02

this place, a new temple was built from reused white stone

00:08:05

and brick,

00:08:08

the plan of which was exactly repeated by the

00:08:11

temple of Andrei Bogolyubsky. But the Western

00:08:13

part of the Northern wall, which was adjacent to the

00:08:16

rko passage and the gate, somehow survived

00:08:19

selectively, the monks dismantled everything, I

00:08:22

showed you what was under the arch

00:08:24

elements of the

00:08:28

arcature of the Nativity of the Virgin are sticking out, and

00:08:31

they didn’t dismantle this particular wall, but they

00:08:33

dismantled everything to the ground. We see that

00:08:36

the columns have been redone, why

00:08:38

couldn’t they give these columns a

00:08:40

rounded shape? After all, if they dismantled the

00:08:43

round columns, why couldn’t they

00:08:45

also be assembled? Why did they assemble the square ones?

00:08:48

In general, there is one inconsistency on the other, but

00:08:51

we can say for sure that the internal

00:08:53

cladding of the walls in the Church of the Nativity of the

00:08:55

Virgin Mary was made quite

00:08:58

poorly between the stones, there are large

00:09:00

gaps, even holes, again this

00:09:03

tells us that technology in the 10th century,

00:09:06

or the craftsmen were of a much higher level

00:09:09

than in the 18th century after 600 years Well,

00:09:13

in principle, you don’t have to look at the floor in this temple

00:09:15

since it is a late

00:09:17

alteration and I draw your attention to the fact that

00:09:19

in many temples we will not see the original floor

00:09:22

very often we see cast iron

00:09:25

slabs that are

00:09:29

on the ground. But where does the earth on the floor in the temple come from?

00:09:32

the house of God for some reason in your house

00:09:36

you sweep the floors and in the house of the Lord a

00:09:39

cultural layer grows I want to draw

00:09:41

your attention to one interesting

00:09:43

stone block historians called this block the

00:09:47

Four Faces Capital and they suggest

00:09:49

that this block was located on top of

00:09:51

some pillar even given the name of

00:09:55

this pillar is the Virgin Pillar, this is what

00:10:00

this composition looked like according to Wagner’s reconstruction, others believe that

00:10:03

this stone block was much lower and

00:10:06

parishioners could venerate it and

00:10:08

that is why they explain the poor

00:10:10

preservation of these Faces. I note that in the 10th

00:10:14

century this block was laid in the

00:10:15

monastery fence and above it there was a

00:10:18

church dome and this four-faced

00:10:21

block was revered as a shrine, but it only

00:10:25

seems to me that such a pillar

00:10:28

looks like a pagan idol Nuno. In

00:10:30

any case,

00:10:32

I don’t remember such pillars in Christianity, but maybe you can

00:10:34

tell me, write about it in

00:10:36

the comments But

00:10:39

no one will tell us who is depicted on this block. And I ca

00:10:42

n’t believe that the poor preservation of these

00:10:44

Faces is due to the parishioners attaching to it.

00:10:47

I want to show you the Zbruch

00:10:50

Idol. As we are told this is a Slavic

00:10:53

stone Idol found near the village of Gusyatin,

00:10:56

now Ternopil region in Ukraine.

00:10:59

Zbruchsky because it was found in the

00:11:01

Zbruch River, a tributary of the Dniester, in

00:11:04

1848. The idol is a

00:11:07

tetrahedral pillar 2.5 m high,

00:11:12

carved from gray limestone, it is

00:11:14

divided into three tiers, on each of

00:11:16

which various images are carved.

00:11:19

Well, they tell us that the lower tier

00:11:21

depicts an underground deity The middle

00:11:24

world of people and the upper world of gods, this is what

00:11:27

all sides of this idol look like, we wo

00:11:30

n’t analyze it in this video. I just

00:11:32

want to emphasize the similarity of this

00:11:35

Slavic pagan idol, which

00:11:38

also has four sides with the so-

00:11:40

called four-faced capital from the

00:11:43

Church of the Nativity of the Virgin Mary in Bogolyubov

00:11:46

can It’s not for nothing that this Capital was revered as a

00:11:48

shrine, which once again gives us doubt

00:11:51

about the official date of the Baptism of Russia. In the work of

00:11:54

this church there is a sculptural portrait of

00:11:56

Andrei Bogolyubsky, this is a reconstruction of the

00:11:59

anthropologist Gerasimov based on the prince’s skull,

00:12:01

but I would of course call this

00:12:03

Gerasimov’s free imagination, because is it really possible to

00:12:06

recreate the Nose from a skull? lips cheeks I'm not even

00:12:12

talking about the hairstyle and beard Here's another

00:12:15

work by Gerasimov, this is Tamerlan. It

00:12:17

seems to me that either their lips are identical and their nose is

00:12:21

very similar, and in general, these are

00:12:23

just siblings and eyebrows are also

00:12:26

shifted. The thing is that, according to the

00:12:28

official history, the mother Andrei

00:12:30

Bogolyubsky there was a Polovtsian book, but for

00:12:33

some reason they decided that the Polovtsians were

00:12:35

Mongoloids. But I think on the contrary that the

00:12:37

Polovtsians, Pechenegs, Bulgars, are all

00:12:40

typical Europeans. And the most important thing is that

00:12:43

in the time of Gerasimov

00:12:45

there was no method for determining race

00:12:47

from the skull, which is now available to any

00:12:50

forensic expert. And so in 2007, a

00:12:54

medical study was carried out on the remains of Andrei

00:12:58

Bogolyubsky and here is the conclusion of

00:13:00

Professor VN Zvyagin and he just

00:13:03

refutes the [ __ ] appearance of

00:13:05

Andrei Bogolyubsky, we read the underlined

00:13:08

sentence that Prince Andrei could

00:13:11

have [ __ ] features similar to

00:13:13

those recorded among indigenous

00:13:21

Caucasian Asia Uzbeks Tajiks

00:13:24

Turkmens is completely excluded You can

00:13:27

pause to

00:13:29

read it yourself and now the reconstruction of the appearance of

00:13:32

Andrei Bogolyubsky made by

00:13:34

Professor Zvyagino Why Gerasimov

00:13:37

portrayed Bogolyubov Exactly this way I don’t

00:13:39

know Is this important for us I think not, to be

00:13:43

honest, the more I delve into our

00:13:45

history, the clearer it becomes for me

00:13:48

the impression that this is all a fairy tale about a

00:13:49

white bull, not only do historians not

00:13:52

know the exact date of birth of Andrei

00:13:54

Bogolyubsky, this date was first announced by

00:13:56

Tatishchev more than 600 years after the

00:14:00

life of Andrei Bogolyubsky, but for some reason

00:14:02

he did not indicate the source from where he got this date

00:14:04

And in general it turns out that there is

00:14:06

no information about Andrei until his

00:14:09

thirty-thirty-fifth birthday, apparently that

00:14:11

’s why the authors of the new chronology, Fomenko

00:14:14

and Nosovsky, compare Andrei

00:14:16

Bogolyubsky with Jesus Christ, but I

00:14:19

won’t develop this topic now, so this is how

00:14:21

Prince Andrei Bogolyubsky is drawn by

00:14:23

Victor in a dream, I paint the Vladimir

00:14:26

Cathedral in Kiev it was at the end of the 10th century, we

00:14:29

all know very well the works of Vasnetsov,

00:14:32

hang at the crossroads Alyonushka Bogatyri and

00:14:35

many others and Remember, I once

00:14:38

showed you the Tsar’s titular book where

00:14:40

all the great princes and kings of

00:14:43

our state are depicted there, so in general one is

00:14:45

more beautiful than the other, so I think we don’t

00:14:47

need let's get distracted by this Let's go

00:14:50

further and look at another

00:14:52

Bogolyubov church, this is the Church of the Intercession on the Nerl.

00:14:55

It is located on water meadows

00:14:58

not far from the Confluence of the Nerl and

00:15:00

Klyazma rivers. As historians tell us in the 10th

00:15:03

century, the Klyazma flowed somewhat

00:15:05

to the north and the church was located

00:15:07

almost on the River Spit, forming

00:15:09

the theme the very crossroads of the most important water

00:15:12

trade routes, the date of construction

00:15:14

that is written on the church itself on a

00:15:16

tablet is

00:15:18

1165, but this date was taken from the life of

00:15:22

Andrei Bogolyubsky, which was written in the

00:15:25

15th century in the first part of the film about

00:15:27

Bogolyubov, he talked about it, and to be honest,

00:15:30

I don’t trust this life in other

00:15:33

chronicles it was written that Andrei

00:15:35

Bogolyubsky erected both churches in one

00:15:38

year. That is, this church is on the roof of the

00:15:40

Nerl and the Church of the Nativity of the Virgin Mary

00:15:43

next to his castle. To be honest, the

00:15:45

location of this church slightly surprises me,

00:15:48

not only is it located in water

00:15:50

meadows and in the spring when there is a flood of rivers, it’s

00:15:54

simply impossible to get here Then

00:15:56

why was this temple erected just

00:15:59

for beauty’s sake? It’s strange, it really

00:16:02

was the intersection of two trade routes, and

00:16:05

not only merchants could move along the rivers,

00:16:06

but also military ships, and it

00:16:09

seems to me that this is a very important strategic

00:16:11

point. Exactly the same point occupies the

00:16:14

Church of Boris and Gleb in Kideksha, also

00:16:17

at the intersection of two rivers. So most

00:16:19

likely these churches were some kind of

00:16:22

outposts or fortified bases. Please

00:16:25

note that the church stands on a small

00:16:27

hill and this hill is man-made. As

00:16:30

historians tell us, the architect faced a

00:16:32

difficult task; the construction site

00:16:35

was located in floodplain Therefore, it

00:16:37

was necessary to protect the temple from water; for

00:16:40

this, four-meter walls were erected on the foundation

00:16:42

and then they

00:16:44

were purposefully covered with earth,

00:16:46

thus an artificial hill was formed,

00:16:49

lined with stone slabs, on

00:16:52

which the church stood as if on a pedestal.

00:16:55

I think this is because we are

00:16:57

not looking for easy ways to create difficulties for ourselves and

00:17:00

then we will overcome them, but you must agree, it’s

00:17:02

just a temple, a raspberry house. Why

00:17:05

was this particular point chosen for it, could it be

00:17:08

placed on the high bank of the river

00:17:10

to the left to the right Yes, anywhere Vasily

00:17:14

Tatishchev in his Russian history

00:17:17

tells us that the craftsmen were sent from

00:17:19

Emperor Frederick Barbarossa with whom

00:17:22

Andrei Bogolyubsky was on friendly terms, supposedly this is where the

00:17:25

Romanesque style of this church comes from,

00:17:28

but wait, we have already examined more than one

00:17:31

church with the same Romanesque style and we

00:17:34

were told that the masters were ours and

00:17:36

Friedrich Barbarossa is the emperor of the

00:17:39

Great Roman Empire, see how the

00:17:41

styles of the Roman Empire are intertwined and Russia,

00:17:45

of course, for any more serious

00:17:47

conclusions we have too little information. And

00:17:50

I’m sure this information is carefully

00:17:52

hidden. That’s why in our history there is

00:17:54

too little logic and many inconsistencies;

00:17:57

we see that the temple was built of white

00:18:00

stone. Well, in principle, like all the ones we

00:18:02

examined recently, this is the so-

00:18:04

called pre-Mongol period,

00:18:06

experts emphasize that the White

00:18:09

stone is of the highest quality, the masonry is

00:18:11

very uniform, there

00:18:14

is practically no yellowish tint, the

00:18:16

porosity of the blocks is very low, in a

00:18:19

word, this quality of masonry is not found in

00:18:21

any of the ancient Russian White stone

00:18:23

churches and this is surprising since this

00:18:25

church stood on in the outskirts Andrei Retz himself

00:18:28

and the Church of the Nativity of the Virgin Mary,

00:18:31

which, as historians tell us,

00:18:33

was located inside the fortifier of the walls of

00:18:35

Andrei Bogolyubsky’s castle, is made

00:18:38

of a completely different stone, this stone is clearly not the

00:18:41

best quality But if these

00:18:43

churches were built in the same period by the

00:18:45

same person Why for

00:18:47

his castle, the stone was chosen much

00:18:49

worse; by the way, in the life of Andrei Bogolyubsky,

00:18:52

we are told that Andrei

00:18:55

began to collect this stone and remove it from Volzhskaya

00:18:57

Boulevard; it’s

00:18:58

generally unclear how the stones could be

00:19:01

collected. They didn’t lie on the ground;

00:19:03

mining and processing these stones was a

00:19:05

very difficult task. Well, after all, in the

00:19:08

fifties and sixties of the 20th century, based on the

00:19:11

results of

00:19:15

micro-soldering, they were mined near Moscow

00:19:18

and, as already mentioned about the exceptional

00:19:20

whiteness of this stone, the Volga

00:19:23

limestone mainly has a

00:19:25

gray-brown tint, so in principle,

00:19:27

everything we need to know about this life, we

00:19:30

cannot trust it Well, as for the

00:19:33

archaeological excavations, they were

00:19:35

carried out by Nikolai Voronin in the 1950s

00:19:39

and not only are we told that on

00:19:41

the foundation there are walls covered with a

00:19:43

four-meter layer of soil; this

00:19:46

was supposedly done for the stability of the temple and

00:19:48

so that it would not be flooded with water; sometimes

00:19:51

alternativeists reproach this but in

00:19:53

my opinion, on the contrary, historians adjust

00:19:56

all the facts to fit their theory, and we do

00:19:58

n’t even need to adjust anything. Please, the

00:20:03

walls of this cathedral are covered with a four-meter layer of soil, this is a fact. And then

00:20:05

think for yourself; historians also

00:20:07

suggest that the temple had galleries

00:20:10

standing on the foundations, since these

00:20:12

foundations were discovered during excavations,

00:20:15

here is Voronin’s reconstruction where he

00:20:17

depicts open galleries around the temple.

00:20:20

Although even the historians themselves have a lot of

00:20:22

questions for each other: were the

00:20:24

galleries erected simultaneously with the temple or later?

00:20:27

If later, then how

00:20:30

open or closed these galleries were. Very

00:20:33

surprising. But this is again a fact that the

00:20:36

foundation of the gallery consists of smoothly planked

00:20:39

Nago white stone Well, exactly the same from

00:20:42

which the church consists. But you

00:20:44

will agree that it is too

00:20:45

wasteful to use

00:20:48

facing stone for the foundation, but Voronin explains

00:20:52

this by saying that in this way the

00:20:53

stability of the upper

00:20:56

part of the building was better ensured, but again this is far-

00:20:58

fetched. stability

00:21:00

could also be ensured by ordinary rubble

00:21:02

foundations or foundations made of

00:21:05

rough-processed stone, here again the fact

00:21:08

is that this is not a foundation at all and the

00:21:15

walls are covered with a layer of clay. Historians also cannot answer the question why there are no traces of adjacent gallery ceilings on the walls of the temple,

00:21:17

but somehow they

00:21:20

should have been adjacent to the

00:21:22

temple itself, to which we are told that most

00:21:24

likely these ceilings were wooden and

00:21:26

therefore did not survive beyond what we

00:21:29

see in this photograph. Well, that is,

00:21:31

Voronin’s reconstructions, the fact that the galleries

00:21:34

completely cover the arcature belt of

00:21:36

the temple, this again turns out to be monkey

00:21:39

work, the creation of this

00:21:43

arcature

00:21:44

could have been cut this stone and they take it and

00:21:47

cover it with galleries; this, by the way,

00:21:50

also applies to the Church of the Nativity of the Virgin Mary in

00:21:52

Bogolyubov, where there was a passage to exactly the same Arthur

00:21:55

belt and historians

00:21:58

say that this is normal, they built it like that before.

00:22:00

And I think that this is a monkey’s

00:22:02

work, if you also take into account that it was

00:22:04

built in the 12th century without today's

00:22:08

technologies, you know how historians explain all this to us,

00:22:10

supposedly at the beginning the temple

00:22:12

was conceived by its craftsmen without galleries

00:22:15

standing on a high smooth podium,

00:22:18

having laid a rubble foundation and extending the

00:22:20

smoothly hewn walls of the podium about one and a

00:22:23

half meters, the builders decided to

00:22:25

surround the temple with galleries standing on a

00:22:28

similar the podium is already becoming

00:22:30

interesting, it feels like

00:22:32

they had white stone for 10 cathedrals and they

00:22:35

were thinking what else they could do, and

00:22:37

White stone is only here in Vladimir and

00:22:40

Suzdal, the rest of Russia is being built from

00:22:42

wood, now of course everything is being done

00:22:44

differently, the design of the building

00:22:46

is being agreed upon A Previously, people were

00:22:48

creative, they wanted to add galleries,

00:22:52

and they wanted to build three churches, but

00:22:54

we listen further, the builders laid the

00:22:55

rubble foundations of the galleries and began to

00:22:58

parallelly build the walls of the

00:23:00

temple podiums and galleries, both walls were built from

00:23:03

smooth planks of Nago stone, including the

00:23:06

inner one for the temple, since the stone was for

00:23:08

her anyway it was already prepared in advance

00:23:11

Built both walls almost to the top the

00:23:13

builders refused to build

00:23:15

galleries Perhaps they realized that the temple

00:23:18

was losing its upward direction to which

00:23:21

great importance was attached they arranged

00:23:23

a daisy here we will build we will not

00:23:26

build and this is what the professors write This is what I

00:23:30

read out Academician Zagraevsky

00:23:32

Voronin is a doctor Professor of Historical Sciences, in

00:23:35

my opinion, they are taking us for fools

00:23:38

Well, if professors and academicians say this,

00:23:40

Well, it means that this is exactly how it was

00:23:43

originally, the galleries were not conceived

00:23:45

Then they decided to build them, then

00:23:47

they abandoned them, it’s logical, logical Yes, this is

00:23:51

some kind of nonsense Well, the culmination in this

00:23:54

situation, it was necessary to demolish the smooth-

00:23:56

hewn walls of the galleries' podium since

00:23:59

they covered the temple's podium, but still the

00:24:01

builders chose not to demolish them but to

00:24:04

pour an artificial hill around it,

00:24:06

since during construction they should

00:24:08

have realized that the smooth-hewn

00:24:11

temple's podium is a very unreliable

00:24:13

structure that can be washed away by

00:24:16

river floods and the forced filling of the hill

00:24:19

is confirmed by the fact that it still

00:24:22

turned out to be not high enough and during

00:24:24

floods the water often reached the base of the

00:24:27

church. The construction of the walls of the podium of the

00:24:29

galleries was stopped and the podium of the temple

00:24:32

was raised to the height of two more blocks of

00:24:35

stone and on this podium there was a

00:24:37

church was built along the Caravan on the Nerl in

00:24:39

the form in which it has been preserved to

00:24:41

this day, it feels like

00:24:43

monkeys built it, they didn’t understand anything.

00:24:46

They either decided to rebuild something or

00:24:49

refused to do it, but at the same time they

00:24:51

built such beauty that even

00:24:53

now it is impossible to repeat it, it’s surprising

00:24:56

that the galleries were not built like that, but the

00:24:58

door was hung up for something on the second floor.

00:25:01

As we are told, this is the entrance to the choir, but

00:25:03

you must agree that the door looks unnatural

00:25:06

and most likely this door is a

00:25:08

late alteration; on one side,

00:25:10

everything is done very high quality; the

00:25:12

doorway is perfect; there are no

00:25:15

traces from the blocked window and even

00:25:18

this arcature belt seems to be so smoothly interrupted

00:25:20

in the middle of which this

00:25:23

door is inserted. Everything would be fine if it weren’t for these

00:25:25

two details. And these are exactly the traces that the

00:25:28

arcature belt passed here; there

00:25:31

were columns with some kind of faces or

00:25:33

animals precisely This tells us that

00:25:36

this door wasn’t originally here. I don’t

00:25:38

understand why the choir couldn’t have been made

00:25:41

a little higher so as not to ruin the composition. The

00:25:48

arcature

00:25:51

choir from the inside and the entrance fell exactly on the

00:25:54

arcature belt, or why did

00:25:56

they build it like that again, it turns out to be a monkey’s work,

00:25:59

first they made the arcature belt A then

00:26:01

when they cut through the door, they dismantled it,

00:26:04

but apparently there should be a

00:26:07

window here. Like in all the other spindles

00:26:10

of this temple, but Agree that in the masonry

00:26:12

We don’t see any blocked windows,

00:26:15

the only thing I can pay

00:26:17

attention to and it’s really interesting is

00:26:19

what

00:26:22

we see in this spindle animals,

00:26:25

we will talk about these reliefs a little later, but

00:26:27

under these reliefs on all sides in

00:26:30

each

00:26:33

spindle, say the South side is the one

00:26:36

that we see first when approaching

00:26:39

this temple in all spindles under the reliefs

00:26:42

with animals there are Faces in the central three

00:26:44

Faces and two in the sides You’ve probably already

00:26:47

noticed that the eastern

00:26:50

spindle is very smart, more on that

00:26:52

a little later. The Western side of the temple is where the

00:26:55

main

00:26:56

entrance is located, and again in all the spindles under the

00:26:59

reliefs of animals we see Faces in the

00:27:01

center, three on each side, two each. Well, from the South

00:27:04

sides where our door just hung

00:27:07

in the place where the

00:27:09

window is supposed to be located We don’t see the Faces, I won’t

00:27:12

draw conclusions. I’ll just

00:27:14

record this, the only thing I want

00:27:16

to note is that it wasn’t done, it’s a blunder, it’s

00:27:18

practically impossible to get to the bottom of it, but who will

00:27:20

count the Faces, there are old ones photographs of this

00:27:23

church, this is what it looked like at the end of the

00:27:26

10th century, we see the fence, the bell tower, these are

00:27:30

all the later extensions that

00:27:32

this church acquired in the 19th century, in

00:27:35

Soviet times, all this was removed and

00:27:37

Pay attention to this door, this

00:27:40

door is quite a window, of course, who

00:27:42

needs a door leading to nowhere But if you

00:27:45

just go out and fall down, this church

00:27:48

really looks very good,

00:27:50

most likely it has been restored

00:27:52

here more than once, it’s already difficult for us to say that the

00:27:54

altar part was added later, we

00:27:57

see on the crazy altar the same arcature

00:27:59

belt, the only thing is that it is located higher,

00:28:03

by the way, exactly like that the same as in the Dmitrievsky

00:28:05

Cathedral in Vladimir, the arcature belt on the

00:28:08

asida of the altar is located much higher

00:28:11

than the arcature belt encircling the entire

00:28:14

temple, of course you will say, after all, at this

00:28:17

level in the altar part there are windows and it will

00:28:20

turn out So the arcature train will be

00:28:22

interrupted, but why didn’t this

00:28:24

stop the masters when they made two

00:28:27

so-called entrances to the choirs and interrupted the

00:28:30

arcature belt. For example, I think and have already

00:28:33

shown more than once in my videos that the

00:28:35

altar part is the same late

00:28:38

alteration and Let's look again at

00:28:41

the Church of the Intercession on the Nerl and pay

00:28:43

attention to the marten spindle From the side

00:28:46

the altar is the South side of the temple And this is

00:28:49

the North side But I think that the temple should have

00:28:51

looked symmetrically exactly the same as

00:28:54

it looks from the West side like this,

00:28:57

but apparently when the altar side chapels had to be

00:29:00

cut down, this part of the temple remember the Church of

00:29:02

Boris and Gleb in Kideksha where I also

00:29:04

showed that in general one

00:29:07

spindle is missing in the upper right corner of the screen

00:29:09

you will have a hint for this film

00:29:11

by the way in the Dmitrievsky Cathedral in

00:29:13

Vladimir which is really very

00:29:15

similar to the Church of the Intercession on the Nerl in

00:29:17

Bogolyubov, the spindles are also not

00:29:20

symmetrical and the one that is closer

00:29:22

to the altar is also a cutia but it’s not that

00:29:25

noticeable, and when I was

00:29:27

reviewing this cathedral, I honestly did

00:29:30

n’t notice it. And even if we count the arched columns

00:29:41

inside the Church of the Intercession on the Nerl,

00:29:44

we were forbidden to make videos and photographs. When we asked

00:29:46

why, they said that

00:29:49

there was no blessing from the rector, but

00:29:52

I somehow came to the museum and somehow didn’t ask for

00:29:55

anything. The blessing was given. In fact, I do

00:29:57

n’t need the camera. My camera runs

00:29:59

on a battery and not from someone’s

00:30:01

blessing. The walls inside the temple have

00:30:04

very similar marks that we saw in

00:30:06

St. George’s Cathedral in Yuryev, Poland. in the

00:30:09

Church of Boris and Gleb in Kideksha These are

00:30:11

most likely traces from the chisels from the kill

00:30:14

that were used to knock down old frescoes, I

00:30:17

won’t focus on this. You can

00:30:18

watch my old films. I have already

00:30:20

shown you more than once which staircases

00:30:23

lead up to the choir; these are usually spiral

00:30:26

staircases. This is the staircase in the Dmitrievsky

00:30:29

Cathedral in Vladimir it is in the Church of Boris

00:30:31

and Gleb in Kideksha and this is the entrance to the

00:30:34

choirs we see in the Church of the Intercession on the Nerl

00:30:37

it is not even a spiral staircase. This is a much

00:30:40

more depressing sight, which once

00:30:43

again proves to us that both the stairs and the

00:30:46

choirs themselves are late alterations as well as the

00:30:48

apses of the altar and the domes on the churches at the top,

00:30:52

almost right under the ceiling, we see

00:30:54

reliefs of reclining Lions, exactly the same

00:30:57

were in the Demetrius Cathedral in Vladimir,

00:31:00

in general, these two temples are very similar, they

00:31:02

differ only in size and in the

00:31:05

number of zoomorphic reliefs on the walls of the

00:31:07

temple hint on my video about the

00:31:10

Dmitrievsky Cathedral in Vladimir

00:31:12

will pop up in the upper right corner of the screen and

00:31:14

this is not the only similarity: a very

00:31:16

similar base, identical columns with

00:31:19

claws Remember I talked about the

00:31:21

six-meter basements of the Dmitrievsky

00:31:23

Cathedral And here we have a four-meter

00:31:25

foundation wall in the church along the

00:31:28

Nerl caravan And of course the reliefs on the walls

00:31:31

which we will talk about now, on the one

00:31:33

hand, it is not surprising that these temples are so

00:31:35

similar. After all, they were built by two brothers, the

00:31:38

sons of Yuri Dolgorukov. The Dmitriev

00:31:41

Cathedral in Vladimir was built by Vsevolod the

00:31:43

Big Nest. And in Bogolyubov, Andrei

00:31:45

Bogolyubsky, and here and there at the head of all the

00:31:48

reliefs from all On the sides of the temple, except for

00:31:51

the altar, we see the same image,

00:31:54

which is signed by King David. I have already

00:31:57

described one theory with this image in the

00:31:59

film about St. Demetrius Cathedral, I

00:32:01

will not repeat myself, but I will try to

00:32:03

study this image in a little more detail and If

00:32:06

we compare these two reliefs on

00:32:08

St. Demetrius Cathedral and on the church On the Church of the Intercession

00:32:10

on the Nerl, they differ, and

00:32:13

the instrument held in the hands is different, and how it is

00:32:16

held on the Church of the Intercession on the Nerl,

00:32:18

this character’s head is disproportionate to

00:32:20

the body, it is large, unlike the

00:32:23

relief on the Demetrius Cathedral. Here,

00:32:25

all the proportions seem to be met; they are different,

00:32:27

and we see the inscriptions on the Demetrius Cathedral

00:32:30

four letters Yes, and what does

00:32:34

David supposedly mean? And on the Church of the Intercession on the

00:32:36

Nerl it is already written differently ST DVD What

00:32:41

does Saint David mean, but I am sure that in

00:32:44

both cases these inscriptions are late so that

00:32:47

we ask less questions about who it is And

00:32:50

when it was signed, then the questions themselves

00:32:52

disappear on the Church of the Intercession on the Nerl

00:32:55

David is surrounded by lions and birds

00:32:58

Some call them doves, some

00:33:01

eagles supposedly Eagle is the king of birds Lion King of

00:33:04

beasts and apparently this character is the king of people

00:33:07

But in the side spindles we see griffins

00:33:11

supposedly carrying a Hind Yes,

00:33:14

someone actually wrote in the comments that it is very

00:33:16

similar that the Griffin copulates with the doe,

00:33:19

so to speak, covers the doe.

00:33:21

The name Church of the Intercession also plays here. By the way,

00:33:24

we can talk separately about this

00:33:25

holiday since it did not exist in the Byzantine faith.

00:33:28

But what do we know about the

00:33:30

Old Testament character King David and

00:33:33

what did our people know about him? ancestors in the 10th century

00:33:36

when they built this cathedral, we know that during

00:33:38

his reign David conquered Mount Zion and

00:33:41

founded the capital of Judea on it, Jerusalem,

00:33:44

decided to build a temple to God there, which

00:33:47

was later erected by his son

00:33:49

Solomon. Many artists depicted

00:33:52

young David tearing the mouth of a lion or

00:33:55

killing the lion, he also often

00:33:58

depicted with a bow We remember the expression of

00:34:02

David's farewell now, by the way, this

00:34:04

is the name of the multi-level

00:34:06

anti-missile system of the Israeli Defense Forces,

00:34:08

David's farewell and so with a

00:34:11

musical instrument they depicted an

00:34:13

older David with a beard and a crown on

00:34:17

his head. Agree that it is difficult to call the

00:34:19

skullcap that we see a crown. What

00:34:22

if this is not a crown, how can we know

00:34:24

that this is a king, most likely this image

00:34:27

was mutual by Christians Swan Well, like

00:34:29

many others, perhaps in ancient

00:34:32

pagan mythology, if we take

00:34:34

ancient Greece for example, this could very well be Orpheus,

00:34:38

he was also a shepherd and a legendary

00:34:40

singer and musician And In general, I am tormented by

00:34:43

this question: why King David? What

00:34:45

relation did he have to the Vladimir

00:34:47

principality? How we are told that these temples

00:34:49

are made in the Romanesque style, where else are there

00:34:52

such images of King David? It could be

00:34:54

in Italy, Germany, in the former Byzantium.

00:34:57

Why don’t we see them anywhere except the

00:34:59

Vladimir lands, perhaps? Of course, I’m

00:35:01

wrong and you will correct me in the comments,

00:35:03

give me links at which cathedrals in the

00:35:06

world King David was also depicted. I was

00:35:09

generally interested in his pose and you

00:35:12

know, I think I found a prototype of this

00:35:14

Christ Pantocrator on the throne, not only is the

00:35:17

throne and pillows similar to the position of the

00:35:21

legs in his left hand he holds an object and with his right hand

00:35:24

he blesses And here in his left hand,

00:35:26

by chance, is not a musical instrument And

00:35:29

here But I am sure that these images of

00:35:32

Christianity were also

00:35:55

added to all these women’s faces, we

00:35:59

know that in Russia two braids are a symbol of

00:36:01

purity or virginity, just

00:36:04

like that after the next film of questions

00:36:06

We are adding more and more.

00:36:09

I hope at the end of the year I will be able to sum up

00:36:11

some results from my research into the so-

00:36:14

called temples of the pre-Mongol period.

00:36:17

Well, if you want to help

00:36:19

my channel, you can do this

00:36:21

by clicking on the link under this video to the

00:36:23

pre-selmag store and give yourself a

00:36:25

gift in the form of such a stylish

00:36:28

linen shirt, we have a large selection of

00:36:31

colors for both men's and women's shirts

00:36:34

Well, if you liked this video,

00:36:36

give a thumbs up and

00:36:38

subscribe to my channel The chairman was with you,

00:36:41

see you in the future

00:36:55

bye

00:36:58

[music]

00:37:04

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