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Download "Отрывки из первоисточников (22.11.2023)"

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Лайтман
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Бааль Сулам
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00:00:04
What does what is hidden mean to the creator and what is revealed to
00:00:07
us in spiritual
00:00:10
work in scripture is
00:00:13
said that what is hidden to the Creator is revealed to our mighty one, everything
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is revealed to us and to our children forever
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in order to fulfill all the words of
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this Torah and we should understand
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what this knowledge gives us.
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Can it really occur to anyone that what is
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hidden can to know
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man, and if it is given to us to know
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the hidden, why did the Creator hide it from
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us and In addition, we should
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understand what the
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hidden means, it tells
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us what we should not explore. This is
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because this applies to the Creator of all
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our strengths and here is the saying when you are
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kindling
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when you are kindling
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the flame will not rise on its
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own and we should understand what the fact
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that we need to light until the flame
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rises indicates
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that if the lamp does not burn
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properly and it burns only while a person
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lights it, it is clear that we need to wait
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until it lights up on its
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own in this case what is new that the
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sages tell us saying Until the flame
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rises
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on its own,
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the scripture speaks about the design of the menorah lamp and here is the structure of the
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lamp from a single piece of gold,
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it is forged and Rashi explains what a
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single
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bar is. It was a piece of a gold
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bar that was beaten with a hammer and cut with
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scissors to smooth out the parts
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the lamp in a corrected
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form and it was not assembled from separate
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parts by
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connecting them, so he made
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the lamp explains
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more thanks to the
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creator, it howls by
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itself and it should be
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understood if the lamp arises by
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itself. Why was it necessary to hit with a hammer
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and cut
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with scissors, because it is obvious that if the creator
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creates
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the lamp was enough to take a gold
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bar and it would appear by itself. Why was it
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necessary to hit
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it? It is known that the nature of man is
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such that he does not want only to
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receive for his own sake, that he only wants to
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receive for his own
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benefit, and a person is not able to do
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anything if he does not see that
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something comes out of this for his own
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benefit, this is as it is said in the book of Zohar
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regarding the saying of the leech two
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daughters woof-woof give give in
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Hebrew and the book of Zohar explains the leech has two
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daughters who yell like a dog who
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bark like a dog say Give give give us
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the happiness of this world and give us the happiness of the
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future
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world and saying everything
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that he can extract from this
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pleasure to this he shouts
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woof-woof which means Give,
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give, I will accept this with all my heart and
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soul and as we know, the commandment of
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love for the creator is given as it is written love
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your omnipotent creator with all your
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soul and all your wealth
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and how can you
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fulfill this because it is against your
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nature the sages explain the saying and
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Basil
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Aram that he called the sons of Esau so that
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they would accept the
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tote,
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that is, he went there and called the sons of
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Israel so that they they accepted and did not want.
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That is, they all asked what was written
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in
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it. The sons of Esau did not want it because it is
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written, Thou shalt not
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kill, and it was said to live by your sword. You
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will be ish mael because of what is written, Thou shalt
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not commit adultery, they did not want it then
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as when he came to the children of Israel. they
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said we will do and
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we will hear and we need to
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understand if the evil inclination in the people of
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Israel really agrees to
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renounce bad qualities in this
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case, what does it mean that they said we
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will do we will
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hear and it should be explained so that
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the people of Israel when they saw that their
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evil is against the
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Torah that is, that they do not want to fulfill
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the commandments of the
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Torah, then they
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said We will do it through force, that
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is, under
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duress Despite the fact that our evil does
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not
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agree,
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However, we must
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understand what value there is when someone
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gives something to another under
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duress. Can we say that he gives
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it to him out of
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love. After all, he doesn’t love him, in that
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case, this is not the reason for giving a
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gift, since love is gained by
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giving
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good things to another, and then
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naturally the recipient of
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gifts
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becomes a lover of the giver, begins to
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love the giver, but it is not that the giver
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begins to love receiving thanks to
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this
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gift, in this case, what is the meaning of
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what Israel said We will do it by
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force Despite the fact that evil does not
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agree and how thanks to this it will be
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fulfilled Love your all-powerful creator
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said the
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sages at the hour when
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Israel said we will do and we will hear said the
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creator who revealed to his sons my secret
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this which is used by the Angels serving Serve
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As it is
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said Bless the creator Angels with his
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valiant power doing according to his word
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to hear the voice of
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his word from here it turns out that what to do
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relates to valiant forces That is, to the
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property of
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overcoming Despite the fact that the body,
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which has the nature of receiving for its own sake,
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does not
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agree
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and
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then doing in overcoming Despite the fact
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that the evil inclination does not
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want, they are honored to
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hear the voice of the word
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heard I mean acceptable to me
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as the
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sages said did not hear I that is unacceptable
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for me
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and According to this, a simple interpretation of
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what they said we will do will be
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overcoming by force of
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coercion and then we will hear the merit of the properties.
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That is, it will become acceptable and
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accepted, that is, when it is
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acceptable and accepted
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by us, it is obvious that we will be able to do
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everything, do everything out of love and joy, and
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then everything will be at will and not under
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compulsion, and from here
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it follows that in order to understand the words
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who revealed this secret to my sons,
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we need to understand the secret of what they
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said, we will do and
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hear because he asks who revealed
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this
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secret. However, we should understand what
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is called a secret in spiritual
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work, a secret is called what is not
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revealed. However, we must
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believe that this thing is here. there
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is
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something here that we want and need to
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know if we have no need to know
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it is not called a secret for a
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person it is like someone who sees
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two
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people having a quiet conversation with each other
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and it is clear that they
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want
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him not to hear them But if they don’t
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they are talking about the
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NM he does not want to know about the World Cup they
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are talking to what they are saying It does not
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count that they are talking about a secret
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that he will be interested in
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hearing and even if they tell him he
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still does not want to
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hear After all, every
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person has his own affairs
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that he
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interesting, but when he thinks that they are
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talking about
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him, he is interested in knowing what they are
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talking about
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because it is a secret that they do not want
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him to
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know. And in spiritual
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work this
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happens in the same way as in the
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material world, for example,
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when a person studies the
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Torah in terms of religious laws we can
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say that the Torah does not tell him a
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secret of something that he did not
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know,
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but on the contrary, the Torah tells him the
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laws on how to fulfill the
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commandments.
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However, when he learns the stories
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told in the
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Torah or simply the sayings of the
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sages, if he
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believes that the Torah speaks about
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him and he does not know what the connection is words of the Torah
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that he learns with its
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properties and wants to know what is
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written there, what he wants to know
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is called that now he is teaching the Torah a secret,
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that
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is, that is, in order for a certain thing to be
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called a secret, there are two
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conditions, the first condition is for him to believe
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that it is about him
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second, so that he is interested in finding out
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what the Torah says about
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him, that is, what the Torah says about what is
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connected with his
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needs, and only in this case is
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it called a secret in spiritual
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work and what is said can we understand what the
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creature said, revealed this secret to
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my sons, this will be mean who revealed the
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secret to my sons, that it is necessary to believe that by
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doing under
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compulsion they will
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deign to hear me, that is, what
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was forcibly under
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compulsion will then be at
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will, it turns out that the action is
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called
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Faith, that
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is, by believing that after the action they
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will deign to
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hear, they received
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confidence even in time
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compulsion that allowed them to do
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actions in joy and
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love for which they will be able to honor the
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properties of
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hearing at the same time the
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peoples of the world in relation to spiritual
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work are called those parts in a person
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that do not belong to the property of
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Israel and want to work all the time through the
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external
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mind as far as he understands K what they
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can
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come to, that is, the mind convinces them that it is
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worth doing so they are ready to
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work.
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However, as for Faith is higher than
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knowledge, that is, based on reason. They
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see that it is impossible to come to the abolition of
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the desire to receive on the part of
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man himself. However, we must believe that if
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the creator gave us this
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work to work for bestowal,
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he obviously knew that in fact this
00:16:04
can be
00:16:06
done and only
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we, with our small minds, do not
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understand how this can
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be because it is simply a miracle
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from above. However, the creator knew without a doubt
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that we can really reach
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this level,
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although we do not know
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how
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they are not able to believe such things, this is
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called the peoples of the world. However, the property of
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Israel is called those who can
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overcome and believe above.
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Therefore, with the property of Israel, they believe
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that the property of
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bestowal is a secret for
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people, that is, they do not know how to come to the
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power of
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bestowal, but they believe like we already
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said at the same time the peoples of the world
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who are in
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man say that this is a
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difficult thing, it is not for
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us, so when they see that we are
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required to go in the quality of Faith above
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knowledge, they are not interested in this and
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run away from the battlefield saying that it is difficult for
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them
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therefore, the peoples of the world did
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not want to accept the
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Torah publicly because we teach that receiving
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from the Torah
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is in the nature of man, let him die in
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the tent, as our
00:18:11
sages said, the Torah is realized only in those
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who know how to themselves for
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its sake. This
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means that a person must abolish his
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own
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benefit so that everyone his worries
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were only about the benefit of the
00:18:33
creator. And since
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the body does not
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agree to abolish its own benefit and work under compulsion and
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believe that thanks to what we
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will do, we will come to hear
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this. Faith is unacceptable for one who
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receives for
00:18:57
his own sake and this is the whole difference between the peoples of the
00:19:02
world and
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Israel and what has been said we will understand that we
00:19:11
asked what the words
00:19:15
of the sages indicate to us that we need to light until the flame
00:19:19
rises on its
00:19:22
own. But the fact is
00:19:24
that ignition This applies to the
00:19:29
person who must
00:19:34
perform the action. And until what moment
00:19:38
should he perform the action called
00:19:42
under
00:19:43
compulsion until the flame
00:19:46
rises
00:19:50
itself, which means speaking by itself is called without
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action on the part of the lower one which
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is called under
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compulsion because he honors the fact that
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the creator gives him the property of hearing, as we have
00:20:06
already
00:20:09
said, and of course the person then, in
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any case, performs all actions in
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joy and love and
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desires, not the same as at the time when he
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performed actions under
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compulsion
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because when the body resisted at the time
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when he wanted to give to the
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creator the same time now he is in the
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property of Love the creator of his
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omnipotent creator with all his heart with his
00:20:45
two
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principles when the evil principle loves the
00:20:51
creator because he cancels himself before the
00:20:55
creator as a candle in front of a torch
00:21:00
and this is a simple
00:21:02
explanation Why a person should
00:21:05
light it perform actions until the flame
00:21:09
rises on its
00:21:11
own and not by the power
00:21:14
of man, but it itself
00:21:18
means by the power of
00:21:25
the creator and Similarly, we should explain
00:21:28
what we asked What do the words
00:21:31
of the sages mean about the structure of a lamp about
00:21:34
the manufacture of a lamp and here is the
00:21:37
structure of the lamp forged from a single ingot of
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gold. It was a piece of gold
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ingot that was beaten with a
00:21:46
hammer and cut with scissors to
00:21:50
smooth out the parts of the lamp in a
00:21:52
corrected form and were not assembled from
00:21:55
individual parts through connections
00:21:58
and we
00:22:00
asked if in a simple understanding
00:22:03
the sages explained the words so he made
00:22:06
the lamp thanks to the creator he
00:22:10
himself arose ourselves in this case, why was it necessary
00:22:15
to hit
00:22:17
with a hammer if the creator was making a
00:22:21
lamp? What is called by
00:22:24
itself and why should a person
00:22:31
do something, but as we have already said, a person
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must say, we will do and
00:22:42
we will hear, in other words, in any case, a
00:22:45
person must begin under compulsion and
00:22:47
he must believe that we will honor the properties of
00:22:52
hearing. And since there is no light without the Kli, that
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is, the Creator does not give a person
00:23:01
fulfillment if a person does not have a need for this,
00:23:05
which the Creator could fill
00:23:08
for
00:23:10
him. Therefore, a person must begin and
00:23:14
see that it is
00:23:16
difficult and pray to the Creator so that he helped
00:23:22
him then The person sees that everything is
00:23:26
happening By itself,
00:23:29
that is, without the help of a
00:23:31
person in this case What does
00:23:35
a person do in making a lamp If the
00:23:42
creator does everything, the
00:23:44
answer is that human actions are
00:23:48
necessary because without
00:23:52
human actions we would not have this
00:23:55
knowledge that everything is done by the
00:24:01
creator But a person would say that he himself
00:24:06
can also come to
00:24:08
perfection without the help of a
00:24:13
creator, but my strength and the strength of my hand
00:24:17
brought me this
00:24:19
wealth, whereas after a
00:24:22
person worked and tried and did everything
00:24:26
that he could
00:24:29
do and did not move one
00:24:34
bit then he I am forced to say that the creator
00:24:38
gave him this power that allows him to
00:24:42
work for
00:24:44
bestowal as a
00:24:46
gift. What does it mean that the creator gave a
00:24:50
person
00:24:52
permission to serve
00:24:54
him and this permission means that
00:24:59
he gave him pleasure at the moment of bestowal
00:25:05
to the creator and from here we understand what is written - it
00:25:10
was a piece of a gold
00:25:13
bar body
00:25:15
called a gold
00:25:19
bar As it is written in the leech's two
00:25:26
daughters
00:25:29
woof-woof give give give us the happiness of this
00:25:33
world Give us the happiness of the next
00:25:40
world and this body called a gold
00:25:44
bar beli
00:25:49
[music]
00:25:56
The hammer does under compulsion it is called
00:26:00
that it hits with a hammer and cuts with
00:26:04
scissors that is by any compulsion
00:26:06
that a person makes, it is as if he
00:26:09
is cutting off a part of the gold, that is, from
00:26:14
the desire to receive for
00:26:18
oneself, this is what is written to smooth out the
00:26:22
parts of the lamp in a corrected form.
00:26:25
What does it mean to remove from these
00:26:29
parts the desire to receive for
00:26:33
oneself and correct them for the sake of
00:26:38
bestowal? This is called smoothing parts of the
00:26:42
lamp in a corrected
00:26:46
form, however, it was not
00:26:50
so that one perfect
00:26:54
part arose. One part corresponding to one
00:26:58
quality in
00:27:00
perfection and then another quality in
00:27:06
perfection, one
00:27:10
perfection arose for
00:27:13
all, that is, for the sake of
00:27:16
bestowal and
00:27:18
then the combination of all parts into one
00:27:23
perfect
00:27:26
property, so it was, but vice versa
00:27:30
every part that he wanted
00:27:35
to correct in its place was revealed to be evil and
00:27:39
not
00:27:40
good.
00:27:42
Therefore, he had many
00:27:46
parts that were not in
00:27:49
order. However, after he came to the
00:27:53
state when he saw
00:27:56
that there was
00:27:58
no receiving part that was
00:28:01
ready to work for
00:28:03
bestowal, and he saw that all
00:28:07
this was an ingot of
00:28:10
gold, in other words, he saw that
00:28:15
this is give, that is, its property of
00:28:18
receiving is difficult to change to
00:28:23
bestowal, and then his kli ended, that
00:28:27
is, the action on the part of the Lower
00:28:31
Lower when he saw that he was not
00:28:34
able to overcome
00:28:38
it, this is as it is written and the sons covered
00:28:42
Israel from
00:28:44
work and rose in the field to the creator from
00:28:50
work And then help comes from the
00:28:55
creator and this is what is written
00:28:58
so he made
00:29:00
the light and explains
00:29:06
Rashi thanks to the creator it arose it was
00:29:09
made it comes out by itself who made
00:29:14
the lamp the
00:29:17
creator himself in what
00:29:21
case Why do I need the work of
00:29:24
Israel and the
00:29:26
answer in order to reveal the
00:29:31
need for only the creator can
00:29:33
change the
00:29:36
nature he created so that the creatures have a desire to
00:29:40
receive for
00:29:41
themselves, otherwise man would think that he himself
00:29:46
can change the property of
00:29:49
receiving to
00:29:54
bestowal. However, this should also be understood.
00:29:59
What difference does it make to the creator that the creation
00:30:02
will not They will know
00:30:03
the truth and will
00:30:07
think that they themselves can perform this
00:30:10
action and change the receiving Kli to
00:30:16
bestowal, or let’s ask this question differently.
00:30:21
Why did
00:30:22
n’t the Creator give man
00:30:25
the power so that he himself could change the
00:30:29
receiving Kli to
00:30:33
bestowal, and the answer to this was given by my father and
00:30:38
teacher that this applies to
00:30:41
correction because otherwise man
00:30:44
would remain at his low
00:30:48
level, that is, he would not need the light of the
00:30:53
Torah, but the Creator wanted to give them
00:30:59
therefore, due to the fact that they themselves cannot
00:31:02
come to the giving
00:31:05
kilim, they will ask the Creator to
00:31:09
help
00:31:11
them and the help that he gives to
00:31:14
them is given precisely through
00:31:17
the tour, for the light of it returns to the
00:31:22
source, it turns out that a person has
00:31:28
in receiving the
00:31:31
Torah, for the second stage after a
00:31:35
person returns to the source and
00:31:38
receives the bestowing
00:31:40
kilim is what he
00:31:43
receives. What is the first
00:31:46
stage is that he receives the Torah In the
00:31:48
sense of names
00:31:51
the creator, since this property is precisely what
00:31:54
is called his desire to send his
00:31:56
creation,
00:31:58
which is clothed in the names of the
00:32:03
creator. What is called the Torah; Israel and the
00:32:08
creator are one
00:32:13
whole and what has been said, we will be able to explain what is
00:32:16
written, hidden to the creator, everything revealed to
00:32:19
our mighty one, revealed to us and children
00:32:26
forever, to fill all the words of
00:32:30
this Torah and we asked what this should
00:32:36
teach us and
00:32:38
the answer is that when a person begins to
00:32:42
work for
00:32:43
bestowal and sees that he is not moving
00:32:48
forward in acquiring bestowing Kili, but
00:32:52
on the contrary, a
00:32:53
person at that moment begins to see
00:32:56
his bad state, how much he is
00:32:59
mired in
00:33:02
egoisticism. According to the
00:33:05
rule, to the extent in which a person wants
00:33:08
his clothes to be clean from all
00:33:13
dirt he sees Then there is more
00:33:18
dirt because there are
00:33:21
rules a thing for which a person is not
00:33:23
responsible escapes from his consciousness
00:33:28
in an object to which a person does not
00:33:30
pay
00:33:31
attention He does not
00:33:33
see what is missing
00:33:36
there
00:33:38
Therefore when he begins to work for the sake of
00:33:42
bestowal and turns his attention to how much
00:33:46
he is ready to work for the sake of
00:33:52
bestowal, then the moment comes when he
00:33:55
sees from the property of bestowal and that he is not
00:33:59
able to do a single action without
00:34:04
reward,
00:34:06
so what can a person do when
00:34:09
he sees that he has no
00:34:13
progress in work for
00:34:15
bestowal And as said above, he constantly
00:34:19
sees that he is not able to get out of
00:34:24
self-love, in other words, at the beginning of his work, he
00:34:29
thought that as soon as he decided to follow the path of
00:34:34
bestowal, he
00:34:39
would immediately be able to. That is, he thought that he was his own
00:34:44
master, because who would tell him What
00:34:49
else should he do? It would be possible to understand that the
00:34:52
actions he wants to perform
00:34:54
may come from external interference from
00:34:59
people. However, here in the work of
00:35:04
bestowal it is only the intention to bestow, in
00:35:07
other words, he should not fulfill
00:35:10
more than 613 commandments if he wants to
00:35:15
build the intention to
00:35:17
bestow in this way A Outwardly, he does
00:35:21
everything like everyone else, that is, just like the rest of
00:35:24
society as a whole,
00:35:27
without standing out from society. When one could
00:35:30
say that society opposes
00:35:33
his
00:35:35
path, because who knows what is happening in the
00:35:38
heart of his
00:35:40
neighbor, in this
00:35:42
case he thinks to
00:35:47
himself. Now, after working for some
00:35:50
time he will enter into the work of
00:35:54
bestowal and suddenly he sees
00:35:57
that every
00:36:00
day he puts in a lot of
00:36:03
work, wanting to find the bestowing
00:36:07
kilim, then he sees that they are
00:36:11
further away from him and he does not have the
00:36:14
slightest chance of ever breaking out of
00:36:21
self-love and writing tells us about this is
00:36:24
hidden to our creator, that is, the
00:36:29
intention to
00:36:31
bestow which is called the hidden part,
00:36:34
as we have already said, that a person does not know
00:36:38
the thoughts
00:36:40
of another, this person must
00:36:44
know that the truth is that
00:36:47
this is not in our
00:36:48
power, but is a hidden part
00:36:52
called the
00:36:55
intention lies with the creator all
00:36:58
our strong who should give us this
00:37:02
strength and it is not in our ability to at least
00:37:05
somehow help
00:37:08
him. But what we can still help him with is
00:37:12
that we start working on
00:37:19
bestowal and we see that we are unable to get out of the
00:37:24
love for these things that is inherent in us
00:37:29
we help
00:37:32
him gain the knowledge that only he
00:37:36
can help
00:37:38
us. And if we had not started the work and
00:37:43
seen that we are not able to move
00:37:45
further, we would not have achieved this
00:37:49
correction. When we know that
00:37:51
only he alone does everything then
00:37:55
as if we were able to
00:37:58
independently were able to
00:38:00
independently come out of love for ourselves, this
00:38:04
means that we would think in this
00:38:08
way and we would lack the knowledge that
00:38:13
he alone has
00:38:16
committed and will perform all the
00:38:21
actions at the same time if we ourselves
00:38:25
see
00:38:27
that we cannot come out of love to
00:38:31
ourselves we don’t need to believe that he gave us
00:38:35
this
00:38:37
power because we see it in
00:38:43
knowledge, it turns out that scripture tells
00:38:47
us that we don’t need to be afraid of the fact that we
00:38:52
cannot overcome ourselves and come out of self-love.
00:38:57
What is called the hidden
00:39:00
part and belongs to the
00:39:04
creator as it is written hidden to the creator everything is
00:39:08
strong, and revealed to us and our
00:39:14
children, as stated above, what is open
00:39:18
is the practical part that we
00:39:21
can carry out
00:39:25
forcibly; scripture tells
00:39:29
us what we see, that it is difficult. For
00:39:33
us, this is
00:39:35
true. However, this is
00:39:39
the intention, we cannot do it.
00:39:42
we can only perform
00:39:47
an action, but what we
00:39:50
see is that we cannot do it
00:39:55
on our own, this is called prayer,
00:39:58
that is, the need for the creator to give
00:40:01
us this
00:40:05
Kli and what has been said, you can understand the words
00:40:08
of our
00:40:12
sages that the construction of
00:40:15
the lamp was difficult for
00:40:18
Moshe until the creator pointed his
00:40:23
finger at him as it is written and this is the structure of
00:40:29
the lamp that should be explained. This is in
00:40:32
relation to spiritual work, that the action
00:40:35
of the lamp
00:40:37
means that the light of
00:40:42
the creator should shine, and for this they need bestowing
00:40:46
kilim. And where can they get the bestowing
00:40:51
kilim, because it is
00:40:53
difficult because it is against nature
00:40:58
and the creator pointed his
00:41:01
finger at him and told
00:41:03
him this action by others with
00:41:08
words you perform
00:41:11
actions and I will give
00:41:14
the intention and this is called you do
00:41:18
the open
00:41:19
part of the acres part of
00:41:24
the house this is what is written
00:41:27
so he made the lamp that is by
00:41:32
himself We
00:41:34
study the teaching of the ten Sefirot
00:41:36
bal volume
00:41:41
two part six tenth point of the
00:41:51
Ari However, it is certain that the disappearance of the
00:41:57
above is above the camp was
00:41:59
enough for it to become possible in the
00:42:03
world of ocelots to receive their
00:42:06
lights, but this was not enough to
00:42:09
give strength to the world of
00:42:13
bria so that it could also receive its
00:42:19
light and therefore added another
00:42:23
property by installing this screen
00:42:30
there and we find that these are two
00:42:33
actions reducing the Light
00:42:36
above so that the ocelot could to receive your
00:42:41
light and the meaning of this is that through
00:42:46
the rise to the top a New Light comes out
00:42:49
and of course that this color comes in a
00:42:55
diminished form, despite the fact that it comes
00:42:59
directly from the sagas and there is an
00:43:02
opportunity to receive
00:43:04
it and the presence of
00:43:07
Parsa was so that the world of Brya
00:43:10
could also receive its
00:43:13
light
00:43:15
orni tenth
00:43:18
point reduction of the Light
00:43:21
above so that the ocelot can
00:43:25
receive
00:43:27
and the New
00:43:29
[music]
00:43:30
Light comes out That is, the light that comes out
00:43:33
through the sound
00:43:40
Penetrated through this light,
00:43:42
only the
00:43:45
ocelot property of the
00:43:47
ocet is corrected, that is, the quality is not dim until tab
00:43:53
nedim since from now on the place of the ocelot
00:43:58
which should to be in
00:44:02
the future after this world However, nothing
00:44:07
from this light came to this place
00:44:10
from the camp of Kudi
00:44:15
below the New
00:44:17
Light and of course this light
00:44:21
comes diminished despite the fact
00:44:29
that by climbing up to the
00:44:31
place of Nina, who is homa and henna
00:44:36
alif, the sak decreases from the level bins to the
00:44:42
level of
00:44:43
ramn and therefore
00:44:46
Kilin can receive
00:44:50
it in the property
00:44:53
of ocelot And knowing that this
00:44:56
light is the light related to the Kelim, the
00:45:01
understanding
00:45:03
gar is the essence of the Light
00:45:08
gar de
00:45:10
Kudi However, that New Light that was
00:45:13
created
00:45:15
subsequently ziga asak which descended
00:45:20
and revealed posu and illuminated in
00:45:24
nedim by the essence of Light,
00:45:27
nedim
00:45:30
is defined as complements
00:45:34
of light and as
00:45:39
Lud says, through the ascent to the top, a
00:45:44
new light came out
00:45:46
and of course this light comes
00:45:50
diminished. Despite the fact that it comes
00:45:52
from the saga itself, the
00:45:58
kilim had the opportunity to receive it, that
00:46:01
is, the kilim de Garden
00:46:04
we go and call them the world ocet since
00:46:08
they are the roots for the world
00:46:11
oce point
00:46:16
Ari and we must Explain the meaning of
00:46:20
why two actions were needed, the first
00:46:24
reduction and the second establishment of the
00:46:30
parsa. The fact is
00:46:33
that in order for the lower ones to
00:46:36
receive this light, it is necessary to weaken and
00:46:41
reduce
00:46:42
the light Although it comes through
00:46:48
screens and due to the fact that in the world of
00:46:52
Kudi the
00:46:54
main beginning of the opening of the
00:46:58
kilim took place, the
00:47:00
above-mentioned reduction was needed to
00:47:03
reduce the light and so that the kilim Dani
00:47:11
kudimyau
00:47:17
dream and as a result of this the forces
00:47:20
forcibly exit through the inam and
00:47:23
spread
00:47:24
downwards,
00:47:27
he explains only this, beyond this he does not
00:47:30
explain Well, the twelfth
00:47:36
point and necessarily
00:47:39
also to establish the Rsu and further
00:47:43
reduce the colors coming out through the
00:47:46
Rsu, the meaning of the additional reduction
00:47:49
through the
00:47:51
Parsa does not relate to the concept of the world of
00:47:55
Nedi itself, which
00:47:57
is the world
00:48:00
of Ocelot, it is necessary for the world of Beria
00:48:05
located under it so that it has
00:48:09
the opportunity to receive
00:48:11
the light continuing to it and from this
00:48:15
understand Why there are parsa screens
00:48:18
between Bray and
00:48:22
olum However, between the olum and what is
00:48:25
above it there is no need for a screen as
00:48:29
such, but only
00:48:33
distance, that is, a
00:48:36
reduction because the light rose
00:48:39
up from the camp and moved away from the
00:48:43
point that is opposite the camp and
00:48:47
below and outside We are studying the article for on
00:48:52
completion of the book of
00:48:54
Zor
00:48:56
in the works of Bars we are on
00:49:01
page 475 we begin with the phrase and the fact that Zor
00:49:04
was revealed in our current generation
00:49:06
please and the fact that Zor was revealed in our
00:49:09
current generation is clear
00:49:11
proof that we are already
00:49:14
in the time
00:49:16
of the Moshiach at the beginning of the generation about
00:49:19
which
00:49:21
it is said and the Earth will be full of the knowledge of the
00:49:24
Creator
00:49:32
to evil. It’s not that Zor is open to everyone,
00:49:36
everyone understands everyone is engaged in it, it is
00:49:40
open to everyone, but everyone has
00:49:44
the opportunity to open it, you can read a
00:49:49
book, you can study with it, and to the extent of
00:49:53
doing more or less correct work,
00:49:57
we will be able to
00:50:00
reveal Zor more or
00:50:04
less and so on Continue And that is why it is
00:50:07
called that
00:50:09
the generation is
00:50:12
already in the possibility of comprehending Zora and
00:50:17
one should know and one should know that the
00:50:20
spiritual is not like the
00:50:24
material, giving and receiving
00:50:27
occur
00:50:29
simultaneously because in the spiritual the time of giving
00:50:33
and the time of receiving are
00:50:37
separated because in the beginning it is
00:50:40
the benefit is given from the creator to the
00:50:43
recipient and in this transmission he
00:50:47
only gives him the opportunity to
00:50:51
receive. However, the recipient has not yet
00:50:54
received anything until he illuminates and
00:50:57
purifies himself as
00:50:59
it should, and then he deigns to receive
00:51:04
it in this way, from the moment of
00:51:07
transmission to the moment of
00:51:10
receiving, a lot of time can pass
00:51:14
and According to this that it is said that
00:51:18
this generation has already come in verse and
00:51:23
the Earth will be full of the knowledge of
00:51:26
the Creator this was
00:51:28
said only about the state of
00:51:33
transmission However,
00:51:36
we have not yet arrived at the state of receiving, of course, until we
00:51:40
cleanse
00:51:42
and illuminate and learn and make
00:51:46
efforts to the desired
00:51:48
extent, then the time will come
00:51:51
receiving and the verse will be fulfilled thanks to us
00:51:54
and the Earth will be full of knowledge
00:51:59
of the Creator and it is known that deliverance and the
00:52:03
perfection of comprehension are closely related
00:52:06
to each
00:52:07
other and it is amazing that those who
00:52:11
feel a desire for the Mysteries
00:52:15
of the Torah feel a desire for the land of
00:52:19
Israel and therefore the Earth will be full,
00:52:27
promised to Us only in at the end of days, that is, at the
00:52:32
time of
00:52:34
deliverance, and
00:52:36
therefore, both in the perfection of
00:52:39
comprehension We have not yet been rewarded with the time of
00:52:43
receiving, but have been rewarded only with the time of giving, which provides
00:52:49
us with the opportunity to come to the
00:52:51
perfection
00:52:54
of comprehension, and in relation to the deliverance of
00:52:57
which we have been rewarded only in
00:53:00
terms of
00:53:05
gifting, because the fact is that the creator
00:53:09
took our holy land from the power of
00:53:13
strangers and returned it to us and
00:53:18
yet we have not yet received this land at our
00:53:22
disposal because the time has come to
00:53:27
receive as we
00:53:29
explained when talking about the perfection of
00:53:33
comprehension. Thus he
00:53:37
gave but we have not yet
00:53:42
received it from us there is no economic
00:53:46
Independence. However, there cannot be
00:53:48
state Independence without
00:53:50
economic
00:53:52
Independence. And what’s more, there
00:53:56
is no deliverance of the body without deliverance of the
00:54:01
soul. And as long as the majority of the
00:54:05
country’s inhabitants are captive of foreign
00:54:08
cultures of the peoples of
00:54:10
the world and are absolutely incapable of the religion of
00:54:13
Israel and the culture of
00:54:16
Israel of the body are also in captivity of
00:54:21
foreign
00:54:24
forces
00:54:26
and in this respect Israel
00:54:29
is still in the hands of
00:54:32
strangers and
00:54:34
it is surprising that no one is at all
00:54:37
touched by the deliverance as it should have
00:54:41
been during the deliverance after
00:54:45
2000
00:54:47
years and not only
00:54:50
that those in exile do not
00:54:55
come to us and enjoy
00:54:58
deliverance,
00:54:59
but most of those who have been delivered
00:55:04
and are already living among
00:55:05
us can’t wait to free themselves from
00:55:09
this
00:55:11
deliverance and return to the Lands of their
00:55:16
dispersion. Thus, the creator wants to
00:55:19
take this land from the power of the peoples of
00:55:21
the world and give it to us nonetheless We have not yet
00:55:28
received it and do not enjoy
00:55:34
it. But the fact is that with this gift
00:55:39
the Creator has provided us with the opportunity of
00:55:42
deliverance, that is, the opportunity to be
00:55:45
cleansed and sanctified and to take upon
00:55:49
ourselves the work of the
00:55:50
Creator in the Torah and the commandments of the Shema,
00:55:57
and then the world will be rebuilt

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  • This feature is available in the UDL Helper extension. Make sure that "Show the video snapshot button" is checked in the settings. A camera icon should appear in the lower right corner of the player to the left of the "Settings" icon. When you click on it, the current frame from the video will be saved to your computer in JPEG format.

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  • It costs nothing. Our services are absolutely free for all users. There are no PRO subscriptions, no restrictions on the number or maximum length of downloaded videos.