Download "16/22 Великий Аркан 14 "УМЕРЕННОСТЬ" (Европейский Символизм)"

"videoThumbnail 16/22 Великий Аркан 14 "УМЕРЕННОСТЬ" (Европейский Символизм)

0:00

Начало.

0:39

Великий Аркан №14 "Умеренность" в историческом контексте и древних колодах.

3:06

Великий Аркан "Умеренность" в колодах Сфорца.

4:44

Статуя "Свободы". Ипостаси богини охоты Дианы.

6:07

Богиня тьмы Геката.

7:06

Особенности древнего образа Богини Дианы.

8:01

Представление об "Умеренности" в древности.

8:39

Аллегорические образы "Умеренности" в миниатюрах Тарокки (псевдо) Мантенья.

9:39

Ношение оружия в средневековой Европе.

11:02

"Умеренность" глазами Персиваля

13:18

Марселькое Таро. Марсилио Фичино.

15:08

Артур Эдвард Уэйт. Великий Аркан "Умеренность" Уайта.

Церковь и Цифра. Олег Насобин

Церковь и Цифра. Олег Насобин

Channel: Oleg Nasobin

4-я беседа цикла "Библия и искусствознание" Евангелие от Марка. Олег Насобин

4-я беседа цикла "Библия и искусствознание" Евангелие от Марка. Олег Насобин

Channel: Oleg Nasobin

Бліц:массовані удари,листопад тяжче за жовтень?,зима,розрив зернової угоди, Крим, загроза президенту

Бліц:массовані удари,листопад тяжче за жовтень?,зима,розрив зернової угоди, Крим, загроза президенту

Channel: ТАРО ЗНАННЯ

1-я беседа из цикла "Библия и искусствознание". Олег Насобин

1-я беседа из цикла "Библия и искусствознание". Олег Насобин

Channel: Oleg Nasobin

Сущность сионизма.

Сущность сионизма.

Channel: Oleg Nasobin

11/22 Великий Аркан 9 "ОТШЕЛЬНИК" (Европейский Символизм). Олег Насобин

11/22 Великий Аркан 9 "ОТШЕЛЬНИК" (Европейский Символизм). Олег Насобин

Channel: Oleg Nasobin

14-я беседа цикла "Библия и искусствознание" Деяния Апостолов. Часть 6. Олег Насобин.

14-я беседа цикла "Библия и искусствознание" Деяния Апостолов. Часть 6. Олег Насобин.

Channel: Oleg Nasobin

Диана Анкудинова – История

Диана Анкудинова – История

Channel: Diana Ankudinova Junior

ЧТО ИЛИ КТО НА ПОРОГЕ? | онлайн гадание на таро #гадание #гаданиенатаро

ЧТО ИЛИ КТО НА ПОРОГЕ? | онлайн гадание на таро #гадание #гаданиенатаро

Channel: 🔮ГАДАНИЯ КАССАНДРЫ НА ТАРО

Умеренность

Таро

Тарокки

Висконти Сфорца

Оккультный

Символизм

Олег Насобин

Насобин

Nasobin

Oleg Nasobin

Великий Аркан

Аркан

Джотто

Геката

Диана

oleg_nasobin,

nasobin,

насобин,

таро

00:00:08

[music]

00:00:15

[music]

00:00:39

hello dear friends today we

00:00:42

will deal with a very interesting lasso

00:00:43

which has only a conventional name

00:00:47

this is the great trump card number 14

00:00:50

known as moderation the Russian

00:00:54

translation of the word temperance does not convey the

00:00:58

fullness of its meaning camper in European

00:01:01

languages means anger and rage

00:01:04

although temperance is yes, this is also

00:01:07

moderation in the sense that is familiar to us,

00:01:09

that is, reasonable,

00:01:10

restrained consumption, here in front of us on

00:01:13

the screen are three cards of the

00:01:15

15th century, on the left there is a miniature from the

00:01:19

Pierpont Morgan deck in the center

00:01:22

there is a card from the deck

00:01:24

known as the King Charles deck for 6

00:01:27

and on the right we see very an interesting

00:01:30

version of the arcana

00:01:31

miniature from the deck of Alessandro Sforza

00:01:34

the cards are not signed as you see here in

00:01:39

accordance with the accepted interpretation of

00:01:40

taxes and the plot depicted on the cards

00:01:43

on the right in the center

00:01:44

we are seeing a traditional allegory of moderation

00:01:50

in its traditional

00:01:52

execution, according to the unanimous opinion of

00:01:54

ancient philosophical authorities,

00:01:56

moderation is one of four

00:01:58

main virtues, along with wisdom

00:02:01

and courage and justice

00:02:03

in Christianity, moderation is necessary for

00:02:05

the believer to preserve the purity of his

00:02:08

soul and heart; moderation

00:02:10

is a necessary rule of life for all

00:02:12

people who strive for the kingdom

00:02:14

of God in accordance with the Christian

00:02:16

canons. It is believed that in the allegorical image of

00:02:19

moderation it is represented at home by diluting cabbage soup

00:02:22

and wine with water

00:02:23

therefore at home pours something

00:02:26

inconspicuous vessels vessel diluting

00:02:29

table wines with water and today

00:02:31

is practiced in the European tradition, at

00:02:35

least from personal experience I

00:02:38

have encountered such a habit many times in

00:02:40

France and Vitaly

00:02:41

probably diluting wine

00:02:44

can really be called a manifestation of restraint

00:02:47

in the sense of consuming a valuable product

00:02:50

such in the sense of obtaining

00:02:52

restraint in receiving pleasure, in

00:02:54

this case there is abstinence from

00:02:56

pleasant intoxication kik analogies of

00:02:59

miniatures Pierpont Morgan and Charles for 6 on

00:03:02

which houses with ships are presented, we

00:03:04

will return later and now I suggest

00:03:06

paying attention to the card from the deck of

00:03:09

Alessandro Sforza the plot is presented on

00:03:13

this card in no way

00:03:15

This cannot be called common in any case; it is

00:03:18

very rare; however, this plot is so

00:03:20

curious

00:03:21

that it will be interesting for us to

00:03:22

get acquainted with it; we see that a

00:03:25

naked woman

00:03:28

rider is sitting on the back of a deer; she is depicted in a cheeky pose;

00:03:30

she is turned with her face opposite the movement of the

00:03:33

animal;

00:03:38

there is a small vessel from

00:03:40

which she waters her genitals

00:03:42

the plot is easy to read naked

00:03:47

deer at home riding on it

00:03:49

immediately allows us to identify the

00:03:51

heroine in miniature as the goddess Diana here

00:03:56

she is in front of us

00:03:58

the goddess of the hunt Diana is often depicted

00:04:01

together with a deer Diana this is

00:04:05

rems the Roman name of the goddess and the ancient Greeks

00:04:08

called her Artemis of the universe, the moon, and

00:04:11

in a later period, the goddess became

00:04:14

Hecate Diana, but it

00:04:19

would be a mistake

00:04:21

to consider this not a sweet and kind naive girl as the patroness of the hunt,

00:04:24

partly for the mistress of darkness and death, from the

00:04:27

midnight lifestyle and activities of

00:04:29

Diana, such names and names as Selena come from

00:04:32

the moon and the moon itself

00:04:34

from here, from this point, from the functionality of the

00:04:38

goddess of night and darkness, there is only one step to the

00:04:41

functionality of the gloomy goddess Hecate,

00:04:43

and here it would be appropriate to recall that the

00:04:46

statue of liberty was installed in the view of the city of

00:04:49

New York, in fact, it is not the same statue, it is a

00:04:52

statue of the goddess Hecate, that is the nocturnal

00:04:55

and gloomy incarnation of the huntress Diana, the statue of

00:04:59

liberty holds a torch in her hands and her crown

00:05:01

emits

00:05:02

spiky rays, then I quote

00:05:06

one occult appeal from the disciples of

00:05:09

Hecate, recorded in the third century by Saint

00:05:11

Hippolytus, a Roman philosopher, the ability to come,

00:05:14

hellish earthly and heavenly Hecate, the goddess of

00:05:17

wide roads, intersections, you who

00:05:20

travel there and here at night with a torch in your hand, the

00:05:23

enemy of the day,

00:05:24

friend and beloved of darkness, you who

00:05:28

rejoice when the [ __ ] howl and warm

00:05:31

blood flows, you who

00:05:33

wander among ghosts and graves, you

00:05:36

who satisfy the thirst for blood, you

00:05:39

who cause a fine in the mortal souls of the

00:05:41

children of the gorg marmo moon of a thousand species,

00:05:47

throw your a merciful look at our

00:05:49

sacrifice this translation was made by

00:05:54

Ivantsova to you Platonov and is in the

00:05:57

book of heresies and schisms in the first three

00:05:59

centuries of Christianity

00:06:00

the book was published in 1871 the end of the quote from

00:06:07

Hecate understood as and put Diana the

00:06:11

lunar goddess is quite logical because it is the

00:06:14

huntress who sows death

00:06:15

she is the horror of the night she kills the location of the

00:06:19

hecate in the sea in front of the gates to New York is

00:06:21

also very logical because here

00:06:26

I am quoting the figures from then you go with

00:06:28

torches and swords in ancient times

00:06:30

they were placed in front of ladies to keep

00:06:32

evil spirits at bay hecates are associated with

00:06:36

pagan spells and rituals in

00:06:39

ancient times, people tried to

00:06:41

appease and leaving the hearts of chickens and

00:06:44

honey cakes in front of their doors on the

00:06:48

last day of the month at the crossroads

00:06:50

they brought gifts of

00:06:52

honey onions fish eggs with victims in the

00:06:55

form of dolls girls babies and

00:06:58

female lambs end of quote you and

00:07:01

I, friends,

00:07:03

got a little distracted by the horrors and now

00:07:06

let's return to the card from the deck of

00:07:08

Alessandro Sforza,

00:07:10

one of the main characteristics of the goddess

00:07:12

Diana is her virginity;

00:07:16

moreover, Diana's virginity is sacred;

00:07:19

this is a great secret

00:07:21

protected by the entire pantheon of gods; it is precisely

00:07:25

this feature of his heroine that the

00:07:26

ancient artist plays up, allowing

00:07:30

himself a piquant joke; his heroine

00:07:33

cools down her bodily passion in the field

00:07:36

their genitals presumably with

00:07:38

water and this is what is depicted on the card in

00:07:42

this particular case

00:07:43

on the great Marconi from the deck of Alessandro

00:07:46

Sforza the idea of moderation

00:07:50

is expressed through sexual abstinence in

00:07:55

contrast to the ritual of diluting the wine

00:07:58

shown on other cards although we

00:08:02

have numerous examples

00:08:04

known in the history of art

00:08:06

when moderation was represented namely,

00:08:09

by transfusing liquids from vessels, a vessel is a

00:08:12

more economic approach, here in

00:08:14

confirmation of my words about the antiquity of

00:08:16

the symbol, in front of us

00:08:17

from left to right is a 13th century picture from the

00:08:22

Venetian Basilica of St. Mark, a

00:08:25

fourteenth century statue of temperance

00:08:28

from Milan and a 15th century picture by

00:08:32

1 Pollaiolo, which is kept today in the

00:08:35

Uffizi Gallery and in a set of miniatures of the so

00:08:40

-called the rocky Mantegna pseudo the

00:08:45

rocky Mantegna, more correctly,

00:08:47

there is also an allegorical image of

00:08:49

moderation, as you can see, the allegory of

00:08:51

moderation in the pseudo Montagna version is

00:08:55

almost the same and to the taxes and the

00:08:59

above cards the artist added

00:09:02

only the image of an animal at the feet of moderation,

00:09:04

probably this is an ermine that looks

00:09:06

at its reflection in a saucer, the plot with an

00:09:09

ermine here in this particular

00:09:12

case is read as advice to noble people to

00:09:14

look at themselves more often as if from the

00:09:16

outside; however, moderation in general could

00:09:21

be expressed by other gestures and the

00:09:24

iconography is not limited to just

00:09:26

transfusion and vessels,

00:09:28

for example, in Giotto’s In the

00:09:31

Scrovegni Chapel we find an allegory of

00:09:32

moderation represented in the person of a

00:09:34

stern lady

00:09:36

clutching a bandaged sword. I will explain

00:09:39

what we are talking about here. As

00:09:42

many of my listeners and

00:09:43

spectators probably know, in medieval Europe the

00:09:46

constant carrying of bladed weapons was

00:09:49

a privilege even an obligation of

00:09:51

representatives of the male ruling classes,

00:09:53

however in some cities such

00:09:57

as in Florence, the carrying of weapons

00:10:02

was limited by certain rules,

00:10:05

such restrictive measures included, in

00:10:07

particular, the obligation to bandage the sword

00:10:09

or later to bandage the sword, a

00:10:13

baldric, this is the tying of the handle of a

00:10:17

weapon to the scabbard, a strong rope or

00:10:19

belt, such a baldric prevented the

00:10:22

immediate and spontaneous drawing of

00:10:24

the sword, stated in this way

00:10:26

Giotto's baldric demonstrates to us the need

00:10:29

restrain the impulse of flaring anger

00:10:34

Giotto sees virtue in moderation in

00:10:39

restraint of emotions and stopping

00:10:41

impulses to immediate action, and so the

00:10:45

quite canonical explicit model of this

00:10:48

card to any layman who lived in Europe

00:10:51

during the Renaissance and the parade and the Renaissance is

00:10:53

clear at first glance,

00:10:55

the layman understands moderation is good and

00:10:58

immoderation is bad, this is banal,

00:11:01

well, what will our Percival see in this?

00:11:04

What secret will

00:11:06

his wise mentors initiate the young grail knight into? Will

00:11:09

they really tell Percival

00:11:12

banalities like that one should

00:11:15

restrain one’s anger, especially when drunk, by

00:11:17

pouring wine and beer down one’s throat? No, here

00:11:23

Percival

00:11:24

will be told about metempsychosis. the principles of

00:11:28

the transmigration of souls and the rules that

00:11:30

will help the soul to do this as easily as possible

00:11:32

from the point of view of a person who is a

00:11:35

bearer of the usual Russian

00:11:36

mentality, a woman with two jugs

00:11:39

rather evokes associations

00:11:41

with the proverb pouring from empty to

00:11:44

empty, pouring from empty to

00:11:49

empty in the sense that for us this means

00:11:53

engaging in empty nonsense business as an

00:11:56

option to chat about nothing, but unlike

00:11:59

us Russian-speaking people of

00:12:01

Western European mentality, he

00:12:03

will not see the taxes of this plot for centuries, he

00:12:07

will not see the illustration of the proverb from empty to empty, he simply because

00:12:11

only proverbs in the main European

00:12:13

languages do not exist in their cultures, Europeans

00:12:19

say otherwise,

00:12:20

for example, carry water to the river or to beat the

00:12:24

water and so on for Percival, who

00:12:28

has the key to the secrets of immortality, the

00:12:31

ladies are presented in miniature, this is an

00:12:34

allegory of fate, and two jugs mean

00:12:37

his old and new bodies are poured, and the

00:12:43

liquid respectively symbolizes the

00:12:45

immortal soul of the knight, which perry

00:12:47

passes from one incarnation to another for the

00:12:51

knight they will explain that the soul will not take an

00:12:54

old vessel with it on a journey and

00:12:56

therefore there is no point in accumulating and

00:12:58

taking care of material things; it is much better

00:13:02

to give all these clay gold shards of

00:13:05

your wealth

00:13:06

to the order and live on it easily while remaining

00:13:09

in poverty, after all, the Order of the Templars is

00:13:13

called the Order of Poor

00:13:15

Knights Christ and the Temple of Solomon, if my

00:13:19

statement seems like a stretch to someone,

00:13:21

look at the next card on the card

00:13:23

moderation punctures the so-called

00:13:25

Marseille tarot

00:13:28

Marsilio Ficino, who lived at the end of the 15th century,

00:13:32

already more openly reveals to

00:13:34

us the meaning of this miniature of the house the

00:13:38

iridescent duis of the vessels sucking from

00:13:40

Ficino

00:13:41

acquires wings and also in the lady’s forehead a

00:13:44

six-pointed star appears slightly behind it,

00:13:48

camouflaged as a piece of jewelry in

00:13:49

the form of a

00:13:50

6 saw 6 petal flower,

00:13:54

please note that the star in the forehead

00:13:56

is also found in the painting by Sandro

00:13:58

Botticelli, a young centaur look in the

00:14:04

forehead fell, I give the so-called pallas, we are

00:14:07

seeing a large sapphire one of the

00:14:09

properties of natural properties of sapphire

00:14:11

is the so-called asterism

00:14:13

asterism is when, due to the play of light, a

00:14:16

regular six-rayed

00:14:18

star 6-rayed appears on the stone and in the painting by Botticelli

00:14:25

who, as we know, was among

00:14:28

Basilio Ficino’s closest partners in his

00:14:30

Platonic Academy in college and on the

00:14:34

map of Marsilio Ficino moderation at home

00:14:39

is allegory of the goddess Isis,

00:14:41

aka Ishtar, aka wit, in the hands and

00:14:46

types are both the past and future

00:14:48

incarnations of the knight Percival, the priestess of Isis,

00:14:51

and therefore her incarnation as the knights of the temple

00:14:54

was believed to be Mary Magdalene in the course of past

00:14:56

lectures, we have already quoted the charter of

00:14:58

the order in the part where Mary is the

00:15:02

templars elevate to our lady

00:15:04

here it will be superfluous to repeat as

00:15:08

for later semiotic systems

00:15:10

such as the Rider-Waite tarot and other

00:15:14

derivatives from the original idea,

00:15:17

as always maintaining the overall vector

00:15:19

understanding Wade overloads his card with

00:15:21

all sorts of accessories, this is what he himself

00:15:26

tells about it beginning of the quote a

00:15:30

winged angel with the sign of the sun of the beginning

00:15:33

and a triangle enclosed in a square on the

00:15:35

chest with the sign of 7 persons and I am talking about him as

00:15:38

masculine, although the figure itself

00:15:41

is neither masculine nor feminine, it is believed

00:15:45

that the angel pours the

00:15:48

substances of life from one bowl to another, one of his legs

00:15:50

stands on earth, the other is immersed in

00:15:53

water, clearly indicating the nature of these

00:15:56

substances, a

00:15:58

direct path leads to distant hills at the

00:16:01

edge of the horizon where a bright light shines in

00:16:04

which the vague

00:16:05

outlines of a crown are visible; this contains a certain

00:16:11

part of the secret of eternal life,

00:16:12

as far as it is accessible to man in

00:16:14

his current incarnation, well This

00:16:18

refutes all other generally accepted

00:16:21

symbols; there are also other generally accepted

00:16:25

meanings associated with the change of seasons, the

00:16:29

eternal rotation of life, and even the

00:16:33

combination of both of these ideas; moreover, it is

00:16:37

incorrect to assert that this figure

00:16:40

symbolizes the genius of the sun, although it

00:16:42

is an analogy of sunlight,

00:16:44

realized in the 3rd component of our

00:16:47

human triplicity the name

00:16:53

moderation is

00:16:55

very apt

00:16:57

because everything completely takes over our

00:17:00

consciousness, this symbol is touched by reads and

00:17:02

harmonizes the spiritual material

00:17:04

nature of man, being under its

00:17:07

dominion, the rational part of our

00:17:11

essence is to some extent aware of where

00:17:14

we came from and where we are going end of quote

00:17:19

well, that’s probably all about this card the main

00:17:22

thing is thank you for your attention, dear

00:17:26

friends, do not forget to subscribe to my

00:17:30

channel and turn on notifications by clicking on

00:17:32

the bell so you will know about all the

00:17:36

new videos that I am preparing,

00:17:40

thank you again until we meet again

00:17:45

[music]

Description:

16-ая лекция из цикла "Европейский Оккультный Символизм на основе образов Великих Арканов Таро." Мои лекции на Патреон: https://www.patreon.com/olegnasobin Поддержать: https://new.donatepay.ru/@439753 PayPal [email protected] Телеграм: https://t.me/Nasobin Инстаграм: https://www.facebook.com/unsupportedbrowser 0:00 Начало. 0:39 Великий Аркан №14 "Умеренность" в историческом контексте и древних колодах. 3:06 Великий Аркан "Умеренность" в колодах Сфорца. 4:44 Статуя "Свободы". Ипостаси богини охоты Дианы. 6:07 Богиня тьмы Геката. 7:06 Особенности древнего образа Богини Дианы. 8:01 Представление об "Умеренности" в древности. 8:39 Аллегорические образы "Умеренности" в миниатюрах Тарокки (псевдо) Мантенья. 9:39 Ношение оружия в средневековой Европе. 11:02 "Умеренность" глазами Персиваля 13:18 Марселькое Таро. Марсилио Фичино. 15:08 Артур Эдвард Уэйт. Великий Аркан "Умеренность" Уайта.

Preparing download options

Popular

HD video

Only sound

All

* — If the video is playing in a new tab, go to it, then right-click on the video and select "Save video as..."

** — Link intended for online playback in specialized players

Questions about downloading video

How can I download "16/22 Великий Аркан 14 "УМЕРЕННОСТЬ" (Европейский Символизм)" video?

http://unidownloader.com/ website is the best way to download a video or a separate audio track if you want to do without installing programs and extensions.
The UDL Helper extension is a convenient button that is seamlessly integrated into YouTube, Instagram and OK.ru sites for fast content download.
UDL Client program (for Windows) is the most powerful solution that supports more than 900 websites, social networks and video hosting sites, as well as any video quality that is available in the source.
UDL Lite is a really convenient way to access a website from your mobile device. With its help, you can easily download videos directly to your smartphone.

Which format of "16/22 Великий Аркан 14 "УМЕРЕННОСТЬ" (Европейский Символизм)" video should I choose?

The best quality formats are FullHD (1080p), 2K (1440p), 4K (2160p) and 8K (4320p). The higher the resolution of your screen, the higher the video quality should be. However, there are other factors to consider: download speed, amount of free space, and device performance during playback.

Why does my computer freeze when loading a "16/22 Великий Аркан 14 "УМЕРЕННОСТЬ" (Европейский Символизм)" video?

The browser/computer should not freeze completely! If this happens, please report it with a link to the video. Sometimes videos cannot be downloaded directly in a suitable format, so we have added the ability to convert the file to the desired format. In some cases, this process may actively use computer resources.

How can I download "16/22 Великий Аркан 14 "УМЕРЕННОСТЬ" (Европейский Символизм)" video to my phone?

You can download a video to your smartphone using the website or the PWA application UDL Lite. It is also possible to send a download link via QR code using the UDL Helper extension.

How can I download an audio track (music) to MP3 "16/22 Великий Аркан 14 "УМЕРЕННОСТЬ" (Европейский Символизм)"?

The most convenient way is to use the UDL Client program, which supports converting video to MP3 format. In some cases, MP3 can also be downloaded through the UDL Helper extension.

How can I save a frame from a video "16/22 Великий Аркан 14 "УМЕРЕННОСТЬ" (Европейский Символизм)"?

This feature is available in the UDL Helper extension. Make sure that "Show the video snapshot button" is checked in the settings. A camera icon should appear in the lower right corner of the player to the left of the "Settings" icon. When you click on it, the current frame from the video will be saved to your computer in JPEG format.

What's the price of all this stuff?

It costs nothing. Our services are absolutely free for all users. There are no PRO subscriptions, no restrictions on the number or maximum length of downloaded videos.