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Channel: Vedic World – видео и лекции по йоге и медитации

вера

сатсанг

духовная практика

самадхи

бог

Дхарма

Лекция

Медитация

Созерцание

Осознанность

Духовный Поиск

Духовный Путь

Санатана Дхарма

Индуизм

Хинду

Йога

Гуру

Просветление

Освобождение

Веды

Ведическая культура

Адвайта

Веданта

Абсолют

Мукти

Йогин

Мокша

Счастье

Душа

Сознание

Садху

Атман

Присутствие

чистое Видение

Джива

Сансара

Непостоянство

Даттатрейя

видение мира

ответственность

видеть глазами бога

полнота

центрированость

самодостаточность

целостность

бдительность

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but

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well

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the mountain

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dora

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modem model is at home

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gourmet

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model was

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at lab 1

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mama de seda

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ma

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and put it on

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[music]

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Burmatov

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look at us well

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I have

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blog

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and

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shakti

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sama

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mara

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god topic where for sale

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a

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1 you know and

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she is the mother of

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horses for

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[music]

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selling

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ears

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and mute she she

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him

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[music]

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and

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yoga vasishtha chapter 6

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story mothers

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vasishtha let us continue the

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infinite consciousness of aroma exists

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everywhere and therefore seems to pass from

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one part of the universe to another in the blink of an

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eye

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whatever the knowledge in which you are

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immersed remain in the unconditioned

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consciousness

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ignorance is characterized by the fact that it

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disappears upon examination if it

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can be seen and observed it

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becomes knowledge

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thus ignorance does not exist and

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undoubtedly there is no consciousness of any

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divisions

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only Brahman exists as if it

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were a single world and as if divided

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pure and as if not pure full as

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empty and empty as full

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mobile as motionless and vice versa

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unchangeable as changeable

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calm as restless the

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favorite habit of our time is

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to declare the world separate from you and yourself

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separate from the world as a certain separate

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being

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as a relative tool for the

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survival of development, this helps, but

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as a fundamental vision this is a

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delusion,

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his vision is everything and Brahman is not

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just an exalted philosophy, this is the experience of the

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saints,

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this teaching is a chance in transmitted by Shiva

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up to 1000 their personal experience,

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this experience suggests that the

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whole world is one being Advaita

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Vedanta reveals to us the side that this

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being is

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inactive and not manifested

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Shaivism reveals to us the other side that

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this being can be active to

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manifest its energies of play and the

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materialization of this world but this the world does not

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leave this being, here in this there are

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differences in general, the philosophy of

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non-duality and here and there the same

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getting used to the philosophy of non-duality

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is the view that we get used to that the world of

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wholeness

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from that fragmentation is not the integrity of

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that chaos of the darkness of delusions the complexity of the

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intricacies of cause-and-effect

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relationships

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many selfish volts which are,

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as it were, earlier in our vision,

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the perception of the world, we come to the conclusion that

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the world is a single integral being

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and all the differences and diversity that we

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see in the world are not significant but are

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its game, and

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the sooner and faster we are imbued with

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such a single holistic view, the

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faster it will open our mind and revealing

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its divine source,

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revealing its

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divine gift and

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mastering the views, it is connected with the

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awakening of our divine

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source, it is impossible to awaken the

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divine source, but without approaching the

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view, of course it happens, and so

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first our inner divine

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source of awareness awakens and

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then it changes our vision and we

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change our views on the world, but this is in the

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case of strong shaktipat and

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the descent of the mercy of some karmic

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influence of the strongest concepts of Jupiter guru

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shakti but mostly classical, first

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we master the view of the

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unity of the integrity of the world as a brahman,

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then we gain such experience and

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then the carrying of a vision is eliminated and

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with the point of view of the saints from their experience of the saints

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in the absolute sense, the

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deepest ultimate experience of the world is one

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living being, and when we realize

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this fact and are deeply imbued with it, we

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need to learn to live in a new way with this

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if we did not know before that the world is one

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divine being and the purest

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perfect consciousness and for us I am I am this is

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this selfish point of view

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prevailed another this is another that new

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knowledge opens up completely new

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horizons for us we must somehow learn

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to live with this find our place in this

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somehow join in this and somehow- then

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act differently and it’s like

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rebooting the entire operating system

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when it is completely rebooted

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we will master the view and

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self-contemplation develops from this

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rebooted into a state without

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difficulties, nothing complicated, just

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stay constantly in this

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constantly and effortlessly and stay

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view this is true contemplation

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but for such a reboot to occur, we

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must remember this view, the

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view of unity

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opens the mind and gradually dissolves

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the patterns of our egoism and opens up the

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transcendental possibilities of announcing the order

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it to us with the amazing center of the universe

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with the source of divine power and

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grace,

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and this is a reboot and life in a new

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dimension,

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this is what it is the path of sadhus up to complete

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liberation and liberated beings are those

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who have been living with this fact for a long time, they are

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no longer themselves, they

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call such beings through the Brahmana party

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went, these are those who are not aware of this

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fact and are absorbed in diversity and

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this is the process of opening the view, the

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dissolution of dualistic ideas of

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affirmation in contemplation and the

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transition to life in God to life as a

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brahman that is, the path of a sadhu could shadhar

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mam

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although brahman is the entire existence it is

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difficult to see the

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infinite is not conditioned therefore does not

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seem to exist in any

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particular place in it there is no difference

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between the performer the action of

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the instrument and the cause it exists

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as everything always and everywhere is

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invisible even though right in front of you there is

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no difference between consciousness and inertia I

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am and I am even a concept I am not there

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if there is someone else this is also me

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absolutely his vision is a state of

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integrity of completeness

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usually all living beings in samsara

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experience incompleteness uni integrity

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separation from the center they are

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such eccentrics they are taken out of the

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center the center

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divine fullness and divine

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sources do not nourish them they do not receive

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the energy of grace wisdom of purity and

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light of love from this source therefore

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they are all as deprived as those

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who did not warm up from fires that are

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freezing and in this state they are

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strongly affected by their own

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tendencies of the mind of vasana samskaras and they

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get entangled in them, their mind, their karma, their clichés

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in this state strongly

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affect them, in theory, they should not act on them like that,

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moreover, they alone

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should not generally act on them

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because if they were

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imbued with the light of the grace of the divine

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source, they would quickly cope with

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their fodder, illusions, attachments,

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samskaras, they would recognize them as an empty

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play of energy, something like their

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own jewelry, energy plays and

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playfully released in the light of the emptiness of non-

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dual consciousness but since there is

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no blessed source that feeds the power, they begin to be strongly

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subjected to their own

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tendencies and then the law

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of karma begins, this is the action of the chain mail

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attack anchutki

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bells

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horns tips and not due to what why

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they have such a strong effect

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because there is no gracious source

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no proximity to the illuminating

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source of grace, only in the

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absence of the light of the graceful source, the

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tips can influence a person, the

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limiting karmas of

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his subtle

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energy bodies, astral and mental, and

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so on, and the

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fact of discovering the view of a non-

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dual brahmana, he begins to

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gradually make changes in us,

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we begin to become more and more

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happy

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under the condition the fact that we believe and remember that it is

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very good to be not scattered,

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not scattered, but

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holistic, not disoriented, but directly

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directed to the center, and

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mastering a non-dual view

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makes us very centered,

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makes us very collected, as if

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all our lost energies

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are gathered together, as if all our

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delusions disappear and the

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inner sun rises and

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now we become very holistic and

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gimme our Vasya Upanishads purnam idam

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purnam idam

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he expresses this integrity and

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completeness clumsy decoction violently from in

00:15:52

means if you add something nothing will be

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added if you subtract something there

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was nothing neither subtract from this perfection, as

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they say, neither add nor subtract, there is no need to add

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anything, there is no need to

00:16:04

subtract anything, everything is so perfect, everything is so

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complete and harmonious

00:16:09

that you don’t even need to add anything, just like an

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artist’s masterpiece, it means nothing,

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day after day, you don’t need to add a stroke and the

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brahman is endless completeness and

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integrity and when we approach

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such a view, we ourselves begin

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to center ourselves and such completeness appears within us;

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we are no longer torn apart

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by karma by egoism in the mind when desire pulls the

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mind in one direction to the other, egoism to a

00:16:39

third pride 4

00:16:42

all this begins to fold and

00:16:45

be drawn in even on the energetic level

00:16:46

level processes move differently, the winds

00:16:50

begin to pull in and fill the

00:16:51

sushumna with its holistic awareness of the mind

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when we are not captured by the illusion

00:16:57

of diversity but see one holistic

00:17:01

state of energy when our energy does not

00:17:03

flow through the chakras but is

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curled up and filled with noise and now

00:17:09

walking along the path of liberation

00:17:11

becomes not difficult,

00:17:14

this movement along more and more paths

00:17:17

and centering and integrity and even the

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diversity of methods, the diversity of gods, the

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diversity of teachings do not violate this

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integrity because they do not leave

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this integrity they are part of it, we

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begin to perceive the teachings not in a

00:17:33

dual way, but from this

00:17:35

integrity that all methods are

00:17:39

ultimately inseparable from views,

00:17:42

awareness of Brahman, all gods are

00:17:44

inseparable from Brahman, all

00:17:47

diverse teachings do not leave the non-

00:17:49

conceptual without the supporting awareness of

00:17:51

Sahaja, all this actually does not

00:17:54

leave the perfection of primordial

00:17:56

integrity and

00:17:58

then we can easily understand the essence of

00:18:01

all methods, the essence of their teachings and the essence of all

00:18:04

deities and the essence of all rituals there is no more

00:18:07

confusion in diversity in May in

00:18:09

illusion, this means that our May is not enough,

00:18:13

our illusion diversity due to such

00:18:16

integrity begins to be destroyed

00:18:19

in parallel with this,

00:18:21

our karma is also destroyed little when we were obsessed with

00:18:23

actions, goal-setting for the future,

00:18:26

striving for fruits as a result when

00:18:30

such integrity is within us it opens,

00:18:33

we understand

00:18:35

that the question is not the desire for something, but the

00:18:38

question

00:18:39

of abandoning aspirations and

00:18:43

remaining in one’s own

00:18:45

integrity and the desire turns

00:18:48

inward to the existence of one’s own

00:18:50

integrity

00:18:53

to the existence of one’s Sahaja nature and

00:18:56

then the actions of cause and effect also, but they do

00:19:00

not affect us so much it means that the

00:19:02

food begins to dissolve a little

00:19:05

and when we become more and more

00:19:07

established in this integrity, suddenly

00:19:09

we come into contact with this single

00:19:12

being and our atomic it is for you, Allah,

00:19:16

our limitations also begin to

00:19:19

go away, we begin to understand, so I’m

00:19:22

not this pathetic, some kind of helpless,

00:19:24

powerless, weak-willed, stupid a being

00:19:27

with

00:19:28

karma problems with a confused mind I am

00:19:32

not such a being at all I am also originally

00:19:35

perfect and inclined pure

00:19:38

divine being united with this

00:19:41

integrity of the absolute and so our

00:19:44

new language goes away if I am such a divine

00:19:47

being

00:19:48

then I have no complaints

00:19:53

no grievances no suffering in the wrong place learning is

00:19:57

not for me I need someone who would

00:19:59

entertain me or treat me my him

00:20:03

I am grateful to each mega for being

00:20:07

itself because I am so

00:20:11

great in unity with this integrity with

00:20:13

this being I am not separated from the brahman

00:20:18

then we are in deep love and

00:20:21

gratitude even while we are not yet

00:20:24

enlightened, we would be

00:20:27

in deep rapture of amazement at this

00:20:30

integrity, this is called what from punishment

00:20:32

than from corr means reverence for

00:20:35

God, before the divine view,

00:20:39

this is a sign that

00:20:42

it dissolves little for you and those

00:20:45

limiting forces of karma gradually

00:20:48

go away and we really we are liberated

00:20:51

because such supporting integrity

00:20:53

reveals us to another quality with Wotan

00:20:56

3rd freedom,

00:20:57

we begin to feel something that

00:20:59

used to hold us, it unrealistically

00:21:02

has no power, that our internal

00:21:04

integrity gives us an amazing feeling of

00:21:07

freedom,

00:21:09

that we no longer follow our mind,

00:21:12

that means we free from the mind, the mind cannot

00:21:15

impose its patterns on us, some are

00:21:17

clouded by nasty, we are free from

00:21:21

the location of

00:21:23

geography, we are free from worldly desires,

00:21:27

many degrees of freedom increase

00:21:30

and

00:21:31

this is internal freedom, it completely

00:21:35

destroys our limitation, our

00:21:37

conditioning, and we begin

00:21:40

to act no longer from the limitations of not and

00:21:42

fears are not taken out of compulsion, but in

00:21:45

general from a different mentality, for example,

00:21:47

from the answer from responsibility, since

00:21:51

freedom presupposes the flip

00:21:53

side of responsibility, we are so

00:21:55

integrally broad that we can accept

00:21:58

responsibility for something that would

00:22:00

never have even occurred to us before, but it’s still

00:22:03

like a cat decided to accept responsibility for

00:22:06

people, yes,

00:22:08

for

00:22:12

agriculture, a vegetable garden, or for

00:22:15

relations between states,

00:22:18

his kind of cat mind would not be enough

00:22:21

so the code, the maximum he

00:22:23

can accept responsibility for is catching mice or a

00:22:25

dog to guard the yard, and as a person

00:22:29

he is very limited if he is not from this

00:22:31

state if he is self-centered,

00:22:34

such thoughts cannot come to a living person, but

00:22:37

from this state we feel enormous

00:22:40

amazing freedom and integrity and

00:22:43

we begin to act from other

00:22:45

motives altogether, not from motives in fear of being

00:22:47

forced by dependence but also freedom and

00:22:51

responsibility,

00:22:53

for example, we can think why not do not

00:22:56

help those who suffer, we begin to look

00:22:58

around, it’s like someone who wakes up in a dream

00:23:00

begins to look around and he looks at many

00:23:03

others around him are sleeping, why not

00:23:05

wake them up,

00:23:07

why not

00:23:09

do something useful for TV or we

00:23:12

begin to act based on a completely

00:23:15

different mentality,

00:23:16

this is not the mentality of a limited being a person

00:23:20

who does not believe in himself,

00:23:22

dependent on society on the opinion of his

00:23:26

desires, this is the mentality of a very free,

00:23:30

very wise and free strong

00:23:33

being who is in his own

00:23:35

perfection, and when we feel

00:23:39

this, it means our vision and

00:23:41

accomplishments are gaining strength and we are moving

00:23:44

along the path of a single taste, affirmation in

00:23:47

divinity,

00:23:52

all these universes seem to exist in

00:23:56

infinite consciousness, although in itself

00:23:59

such an appearance or division

00:24:03

is impossible,

00:24:04

it is as if consciousness wanted

00:24:08

to see itself and became its own

00:24:10

mirror in which it reflected itself without

00:24:14

such an intention,

00:24:18

usually when we read god consciousness of

00:24:22

isvara we imagine but this is so far

00:24:25

and

00:24:26

maximum for me it is unrealistic that faith exists,

00:24:29

of course, but

00:24:31

it does not perceive it in its own perception, it is

00:24:34

often at best, it is philosophy,

00:24:38

then it is some kind of faith that is

00:24:41

guided by experience,

00:24:43

but when we

00:24:46

are imbued with the view of contemplation,

00:24:51

everything suddenly suddenly begins to change and we begin to see

00:24:53

from a completely different perspective,

00:24:56

we begin think more and more about

00:24:59

this being about the Brahman, he becomes,

00:25:02

as it were, closer to our almost relatives and we

00:25:07

begin to recognize him and somehow

00:25:10

begin to build relationships with him, we

00:25:12

understand that we will not be able to bypass him, we will

00:25:14

not be able to ignore him either, and

00:25:16

enlightenment will not pass by him, that

00:25:19

is, we will not we can bypass it on the path of

00:25:21

enlightenment as the god Brahman, and

00:25:25

we ourselves somehow enlighten ourselves and we

00:25:28

understand that to follow the path of enlightenment

00:25:29

is just to go to the very center of this

00:25:32

being and negotiate with it to somehow

00:25:34

establish a relationship with them, either

00:25:37

to merge or bow to him at a

00:25:40

distance as is done by Vaishnava Chare

00:25:43

Vaishnava Chare prefer to have a

00:25:46

devoted relationship like a son with his father but

00:25:48

not merge

00:25:51

or somehow be aware of the complete

00:25:54

identity of ourselves with him. Clearly we

00:25:57

discover that we cease to

00:25:59

think in terms of his separate

00:26:03

being and begin to think already either about

00:26:06

this being or about the fact that we are

00:26:09

united with his eyes, trying to look at it

00:26:12

means we are correctly following the path

00:26:14

of non-duality,

00:26:16

we no longer look through the eyes of our little self,

00:26:19

for example, we think like this, but how would

00:26:23

a brahman look

00:26:25

at this situation so that he would even

00:26:29

say or did I somehow see that we are

00:26:33

increasingly occupying the position of this

00:26:36

being, and

00:26:37

when we occupy the position of this being,

00:26:40

we see it is so wide,

00:26:43

free, pure and completely that as

00:26:46

soon as we occupy this position, everything

00:26:48

changes and that the position of our ego is

00:26:52

very inferior, but when from the position of

00:26:54

this creature, looking at everything changes

00:26:56

so much

00:26:58

that it is even impossible to express, everything is

00:27:01

completely turned upside down and

00:27:03

new opportunities open up and we think

00:27:06

differently and problems are solved differently and then

00:27:11

we accept we think so

00:27:14

why don’t I always look at the positions of

00:27:17

this creature why don’t I

00:27:20

fall out never why should I look at the

00:27:23

position of the small? I need to learn to

00:27:25

always look

00:27:27

from the position of this divine being

00:27:30

because this is the truest, most true

00:27:34

way of seeing and the freest

00:27:36

holistic approach, and this is

00:27:38

where the battle begins because we

00:27:43

need to stay in the position of this

00:27:45

being, but our feed and mind

00:27:47

tend still

00:27:49

slide into the usual perception and

00:27:53

if we aren’t there and easily

00:27:56

slide down, it’s like if you were riding a

00:27:58

horse, as soon as the

00:28:01

reins weaken, the horse

00:28:04

strives somewhere to the side and they start instead

00:28:08

of moving along the path oats there is

00:28:11

another horse there to get acquainted with and you

00:28:15

feel that you need to keep the reins

00:28:17

tight, you need to constantly manage

00:28:20

the process, you can’t just let go,

00:28:22

and this is

00:28:24

where your battle for

00:28:28

contemplation begins to always be in

00:28:30

this form and never fall out on

00:28:32

one side, it’s very blessing

00:28:35

on the other side of the stern and you strive to

00:28:38

bring us out of this state

00:28:41

like a horse whose rider

00:28:45

lets go of the reins a little and forgets, and we

00:28:48

will discover that our

00:28:50

vigilance, our attentiveness, is very important if we

00:28:52

do not let go on the water but remind ourselves

00:28:55

to be in this view, then everything

00:28:58

well, we are getting more and more used to it and

00:29:00

more and more this integrity,

00:29:03

grace, strength, wisdom and freedom

00:29:06

are growing in us and they are very useful for

00:29:09

us, but as soon as we

00:29:11

forget we again slide into our

00:29:13

karmic vision,

00:29:19

so pure existence becomes

00:29:23

its own inert reflection of

00:29:25

the universe,

00:29:27

infinite consciousness it is itself known how

00:29:31

the world

00:29:32

in it all substances or

00:29:36

material creatures arise, they exist in

00:29:39

it and the whole world goes into it, there is a

00:29:43

picture and

00:29:44

self-consciousness is pure and

00:29:47

colorless, with pure and colorless

00:29:50

paint

00:29:51

which is painted this world

00:29:54

objects seem to be created and destroyed by

00:29:58

them but consciousness is eternal and not conditioned,

00:30:03

although thousands of worlds seem to arise

00:30:07

in consciousness, she remains calm because there is

00:30:11

no intention to create in it, like a

00:30:14

mirror is not affected by numerous

00:30:18

reflections of the visible and in it the

00:30:23

infinite consciousness is

00:30:25

involuntary and not intentional, not the

00:30:28

cause of the manifestation of the world now and

00:30:32

future worlds when she opens her eyes

00:30:35

the world arises and when the world closes and

00:30:39

disappears

00:30:42

Vasishtha continued as children's fantasies

00:30:47

are unreal for me but real for a

00:30:50

child and in my consciousness there is no

00:30:53

creation since the forms of vision and the mind

00:30:58

that perceives them is pure consciousness

00:31:02

only it exists they are the universe in

00:31:09

the imagination of an ordinary person for the day they

00:31:13

are not children's fantasies

00:31:17

for example, as a child, I liked to come up with something to

00:31:20

tell the parents

00:31:25

of you, only a few tell the children who will

00:31:28

play around, I will cut off my ear, I

00:31:31

came home and said that

00:31:33

the teacher told the kindergarten children

00:31:35

who will play around with cutting off the ear and

00:31:37

then one boy boos, she cut off his

00:31:39

ear and the

00:31:40

parents are in the city you that I didn’t understand

00:31:45

that they knew what I was inventing for them, but they

00:31:49

pretended as if they shared what

00:31:52

I was telling them, as if they didn’t believe what I was

00:31:54

telling them and

00:31:57

for action, but they understood that these were

00:32:00

just children’s inventions

00:32:02

for the day, not me

00:32:05

human worldview his assessments and

00:32:08

judgments about the picture of the world, the

00:32:10

behavior of others, his own I, these are also

00:32:13

children’s inventions,

00:32:15

but

00:32:17

the day doesn’t also say yes, in fact, they are

00:32:20

playing along because they are not

00:32:22

going to forcibly break someone’s

00:32:25

picture of the world,

00:32:27

just as adults do not break a child’s

00:32:31

picture of the world, I understand that this child

00:32:33

thinks like this they gradually

00:32:36

raise him in the same way

00:32:39

nannies human perception also

00:32:41

refers to children's fantasies but he

00:32:44

gradually if this is a student gradually

00:32:46

raises a student so that he sees the world in the

00:32:50

same way

00:33:10

[music] [music]

00:33:29

[music]

00:33:38

so

00:33:40

and

00:33:44

mute

00:33:45

[music]

00:33:47

his

00:33:49

[music]

00:34:04

guru

00:34:09

[music]

00:34:23

but it's

00:34:25

time

00:34:26

from

00:34:30

Maria

00:34:34

mushrooms

00:34:35

and she is the

00:34:37

guru

00:34:38

[music]

00:34:40

and

00:34:44

mad and

00:34:51

bonu crema

00:34:54

well

00:34:56

[music]

00:35:00

and

00:35:14

guru

00:35:24

[music]

00:35:28

flying ner

00:35:32

[music]

00:35:36

video

00:35:38

this

00:35:40

[music]

00:35:42

she

00:35:44

[music]

00:35:45

the video magazine is

00:35:49

not for nothing and

00:35:52

he

00:35:54

goes

00:36:01

a

00:36:03

[music]

00:36:12

[applause]

00:36:13

but

00:36:14

oh

00:36:16

[music]

00:36:27

was

00:36:31

a

00:36:33

[music]

Description:

Сатсанг "Целостность воззрения". Свами Вишнудевананда Гири 31.01.2022 Вы можете оказать поддержку Гуру и монашеской сангхе, находящимся в эвакуации в связи со сложившейся ситуацией в Украине: 1. Тинькофф: 5536 9138 8746 7591 2. Яндекс.Деньги: 410012772484188 3. Европейский счет (Чехия) IBAN CZ1355000000008024418002 SWIFT RZBCCZPP 8024418002/5500 Svitlana Klymenko Номер карты 5168 7206 9427 6528 4. Криптовалюта: USDT/USDC, TRC20: TTBsriwNESWFTrmbWz7Wgk2WeiVM55pL1M ETH, ERC20: 0x698af3183fc74ae98c4481785e1a1922f76471e1 5. Приватбанк: 4149 4993 8811 7358 6. PayPal: [email protected] При перечислении пожертвований делайте, пожалуйста, пометку - "На поддержку монашеской общины" Спасибо всем, кто нас поддерживает! В особенности благодарим: Андрей Михайлович В. Evgeny Slavutsky Роман Николаевич М. Василий Михайлович М. Михайло Леонідович С. Александр Андреевич С. Mikhail Olkhovskiy Олег Татьяна Эриковна Л. Кирилл Иванович А. Даниил Дмитриевич Б. Айнура Б. Амалия Александровна В. Andrii Chernovil Сергій Петрович А. Олег Витальевич А. Сергей Геннадьевич С. Если вы хотите практиковать в традиции Гуру и у вас есть вопросы по садхане, направляйте, пожалуйста, их на почту [email protected] Намасте! Этика и правила принятые на канале: https://vk.com/@svami_visnudevananda_giri-vedic-world Все лекции Свами доступны по адресу: https://www.advayta.org/audio-lectures%E2%80%8B Книги Мастера и священные тексты традиции: https://www.advayta.org/shop/books/ Свами Вишнудевананда Гири в соц.сетях: https://www.facebook.com/unsupportedbrowser https://www.facebook.com/unsupportedbrowser https://vk.com/svami_visnudevananda_giri https://www.facebook.com/unsupportedbrowser Вы можете оставлять свои вопросы в комментариях к видео.

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