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00:00:00

[music]

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difficult passages of scripture for the

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biblical portal exe Getz

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and now let’s talk about the expression that is

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quite often found in the Pentateuch

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Tash soul will be destroyed from his people, what does

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this mean? Well, there are quite a lot of all

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kinds of violations of crimes, here is the book

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of the Leftists, chapter 7, verse 20. If what kind of soul

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having uncleanness on itself will eat the meat of the

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peace offering of the Lord, then the

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soul, that is, of its people, will be destroyed if any

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soul touching anything unclean,

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human uncleanness or unclean

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cattle or some unclean year,

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will eat the meat of the peace offering of the Lord,

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that is, the soul will beat three times then from

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his people, but it’s a violation It’s clear what kind of

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peace offering there is, not a very good translation,

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they can be called feast

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victims, victims of communication, and

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only a ritually pure person has the right to eat them, and

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that’s all And there’s no more serious

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violation, yes That’s just the person

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who touched the I don’t know some

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unclean animal or something that

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was not ritually pure and then ate

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this sacrifice will be

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exterminated from his people. What is

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this to kill for? No, of course people say the

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soul will probably be exterminated from the people, and

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if it is literally cut off from the

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people it means, well, let’s say exile

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we read in the gospels about how

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some people did not want to talk about the fact that

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they follow Jesus because they decided to

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excommunicate from the synagogue those who

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manifest themselves in this way. Well, probably the same thing,

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that is, a person is made an outcast

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among his own people, this is

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very unpleasant,

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but let’s Now let’s try

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to imagine. We are talking about the

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second, or at most, the first

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millennium BC, and what does it mean that

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no one will greet this person

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on the street and sell him

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food there and will not help him, can he

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survive, given that there is no no market

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economy? Yes, when you have an income

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and you can generally not give a damn about all

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your neighbors, simply buying what you

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need in the store, in general, it is very difficult to

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imagine that a person who

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lives in complete isolation can simply

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survive, and if you are expelled

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somewhere not Well, of course, there were examples of

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expulsion, mostly we know the stories of

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Ancient Greece, there were acute ones when

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political rivals were pitted against each other,

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it was necessary to vote which of them the

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city expels, Yes, because together they

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could no longer stay in the city But

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there were other Greek cities And he

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sends from Athens somewhere to Karin to

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Sparta to Miletus and in general, of course, the share of the

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building is not very sweet but quite

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normal, but here if the entire Israeli

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people where will he go? We, after all, to the

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Anomanites they will accept him in general is a

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big question and therefore in fact

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It seems that we are talking about something very

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close to the death penalty. And in the same

00:03:28

book of Levi, chapter 20, there is such a place:

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Tell me, son of Israel Which of the sons of

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Israel from the aliens living among the

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Israelites will give their children to Moloch

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Moloch, this is a pagan deity I believe

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that to the distant period Well, that is, he

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will sacrifice them to Moloch, this is the same

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serious crime. Yes, it is not just to

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eat the meat of a victim in a state of

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ritual impurity, to sacrifice your

00:03:52

children to a pagan god, so

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whoever gives of his little children, let the

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people of the Earth be put to death, let him

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beat look at him with stones, it says

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more specifically death and stone him,

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that’s also very clearly stated as

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specifically What is stoning

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By the way, this is a

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collective execution when not just

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one executioner Or let’s say there is a warrior or

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rulers killing a person When the whole

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community kills him and at the same time does not

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touch I disdain him with my hands and a

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cruel execution but symbolically understandable,

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that is, the whole community throws it and

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no one knows whose stone ends his

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life, so the people of the Earth will

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stone him and I will turn my face on that person, I

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will destroy him

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and here the same verb on another

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form, of course, was used, too, there was a

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passive form, here it is an active

00:04:44

characterization of him from his people for the fact that

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he gave Molochs from among his children to

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desecrate my sanctuary to dishonor

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my holy name.

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That is, I will destroy him from his people, in

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this case it specifically means

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the death penalty

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and you can then transfer to all cases Yes,

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the soul, that is, of his people, will be destroyed.

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So you need to kill him, probably throw

00:05:08

stones at him

00:05:10

like you cruelly, but of course we know that in the

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Pentateuch and quite a lot of things that

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today are not punished criminally at all,

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adultery or

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witchcraft, they were punishable by death, one

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might say that a wild, cruel time. And

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you can pay attention to the fact that such

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really serious crimes and

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the punishment for them should be death,

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which is clearly indicated, clearly described, and the

00:05:38

second-third order crimes are those

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that relate rather to ritual

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purity, very often

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the punishment is described as how that soul will be exterminated

00:05:47

from its people.

00:05:49

Maybe to be there in another case, this is

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the death penalty, but in some terrible

00:05:54

cases there is a specific emphasis

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on the fact that such a person must be killed. And

00:05:59

in those cases, when we are talking about something

00:06:01

relatively small and rather ritual, it is

00:06:04

indicated that this person should not be

00:06:07

among of the people so as not to become a desecration for them,

00:06:08

how exactly

00:06:11

this can happen can be left

00:06:13

to the discretion of the community, at the discretion of

00:06:17

the ruler who will be at that time,

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just don’t have anything in common with him,

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completely separate him from yourself, don’t

00:06:25

communicate with him in any way, you can also say

00:06:28

that this is a fairly harsh form

00:06:30

of punishment, but at least here there is

00:06:34

not even a boundary between exile and

00:06:36

death, to be honest.

00:06:39

That is, this shows us that the

00:06:42

death penalty itself in the Pentateuch is

00:06:44

revenge for a person’s misdeed; it

00:06:47

is a means of purification, just

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like some pagan cities which

00:06:52

the Israelis took, they exterminated the entire

00:06:54

people and even the livestock, but not because they really

00:06:57

hated these people or somehow

00:07:00

treated them badly, but because there

00:07:02

should have been no

00:07:04

continuity with them because it looked

00:07:06

like such a sanitary quarantine measure.

00:07:10

I understand that killing people is not

00:07:12

exactly what we want to see, and

00:07:15

moreover, the commandment is not killed. One of the 10 commandments is not killed,

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but it is obvious that all the times

00:07:23

people did not have other quarantine measures, and then maybe this

00:07:26

very expression will destroy the soul from

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its people, it is what it is -in this way

00:07:31

it suggests that the death penalty is not

00:07:34

something that pleases God as the final goal

00:07:37

is such, but to kill a person because he has

00:07:40

violated something. And there may be, in

00:07:43

some specific conditions,

00:07:44

the only way to protect the people from

00:07:46

what needs to be protected And what then

00:07:49

When some other methods appear of

00:07:51

this very extermination of the soul from the

00:07:55

people, then you can

00:07:58

make your contribution Rate, subscribe and

00:08:02

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