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Download "Автор "Слова пацана" о подростковых бандах в СССР #сериалсловопацана"

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Table of contents
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Table of contents

0:17
Гость интервью
1:50
Что такое казанский феномен?
4:19
Как возникли группировки?
10:24
Кого не брали в банду?
12:09
Испытания для новых членов группировки
13:29
Кодекс пацана
15:08
Откуда такая жестокость?
18:50
Почему формирование группировок не сразу заметили?
20:50
Можно ли вытащить ребенка из группировки?
21:25
Группировки — ответ на провал молодежной политики?
23:33
Как подростковые банды переросли в ОПГ?
24:46
Где члены банд сейчас?
26:16
«Тяп-ляп» — первая ОПГ СССР
28:01
Почему расстрел преступников спровоцировал рост группировок?
29:26
Изучали ли феномен еще в СССР?
33:09
АУЕ — новый казанский феномен?
34:38
Может ли история повториться?
Video tags
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Video tags

Роберт Гараев
казанский феномен
слово пацана
подростковая преступность
шпана
восьмидесятые
семидесятые
девяностые
преступность
гопники
бандидитизм
Гараев
банды
банда
банды подростков
криминал
подростки
татарстан
пробег
общество
интервью
ссср
история
аргументы и факты
аиф
сериал
словопацана
чушпан
аыгел
пыяла
сериал слово пацана
слово пацана последнее
аигел
гараев
казанскийфеномен
сериалсловопацана
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Subtitles

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  • ruRussian
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00:00:00
[music]
00:00:12
[music]
00:00:18
Hello My name is Vladimir Shushkin and
00:00:20
today we are talking about the Kazan phenomenon,
00:00:22
this is a rather interesting phenomenon
00:00:25
associated with the last
00:00:27
decades of the Soviet Union, let's say, when
00:00:29
Kazan was actually flooded with
00:00:31
teenage gangs, then
00:00:34
they were not called criminal very
00:00:36
often and Robert is with us today Garayev
00:00:38
is the author of the book The Boy's Word Hello, I'm Robert
00:00:41
Garayev and I would really like to
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say a small disclaimer right away, I don't drown
00:00:46
for the boys' behavior. There is such an erroneous opinion
00:00:50
that since I'm dealing with the topic of groups, it's
00:00:52
as if I supported sealing the
00:00:55
criminal lifestyle, this is not so. As a
00:00:57
researcher, I dissect It’s important for me
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to know why this happened. Just then,
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why in Kazan, but to
00:01:05
express some sympathy for someone. Well,
00:01:08
criminals are not really my task. That
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is, this
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was an additional group. I know how I can be
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false there if someone tries, for example, in an
00:01:21
interview to lie to me. I can actually say that’s how it
00:01:23
most likely happened.
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It’s just like a researcher gives an
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additional lever. It’s not like I’m drowning
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for boyish things; it’s not alien to all this; I’m not
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drowning for world peace, in fact.
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Well, I’m against people beating
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each other up. on the streets but that’s not my thing I’m
00:01:40
more of a bohemian and musician, that is, it
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seems to me that people should be friends and not them beating up,
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especially teenagers, the
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essence of the Kazan phenomenon is that as
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I formulate, that in fact the entire
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city was divided into teenage
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groups, that is, which
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were formed in many ways when,
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according to you, at first they were not engaged in
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some kind of criminal activity, how did
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this phenomenon arise, if not
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looking back to very ancient times and
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wall-to-wall fights of Chaliapin? But in the
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70s, how were they not engaged in criminal
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activity, which was radio such
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profit in large formats because well,
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how to take away the little things from schoolchildren, it
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was always there, and before the groups
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it was not only in Kazan. It was
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everywhere now,
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in fact, the story is simply on the
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wall of Soviet cities, both small and
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large; it was also common for the whole
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country. That’s where- then it was a little
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stronger, but it
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was practically all subject to the difference, the
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rendering was probably just
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Kazan. It was exaggerated,
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both adventure and multiplied by two
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or 3 at once. Well, that is, there are 100
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groups in the city, people are doing
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only this huge a problem for the
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eighties, these guys killed their
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peer, beat them with sticks in a group
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fight, he was a stranger from another group
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and also went to kill, but he was unlucky, they
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are called gopniks, they
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have their own territory, their own principles, their own
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philosophy, the beginning of the eighties is still the
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Soviet Union of the
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era of stagnation, not even Perestroika in during
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perestroika they were simply allowed
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to talk about it. Well, 88, the very height of
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perestroika, Ogonyok writes about the fact that this is
00:03:30
happening in Kazan. But in fact,
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Moscow at that time already knew very well
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about the Kazan groupers, in any
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case, Moscow teenagers because
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somewhere in 87 such people began to travel teams of
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flocks from Kazan Naberezhnye Chelny
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Almetyevskoye for the weekend for a couple of days
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to Moscow in order to take away
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some branded items sneakers
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Olympic jerseys of Alaska
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to take money and quickly go back
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got out and hit with a stone for
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several years it was just such an
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epidemic it was scary they say that
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even The Kazan station was somehow closed
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because several thousand of
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these teenagers gathered there; Muscovites also didn’t
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like it;
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groups formed in the early
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seventies, I understand correctly, you know,
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there was evidence of the forties and
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fifties in these settlements there were people
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who also fought wall to wall.
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Well, at some point it’s difficult
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to say exactly when exactly, seventy-
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nine, eightieth, the groups suddenly have
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some certain features of
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such strong discipline that before
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this there was no division into age and
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punishment for smoking and taking alcohol
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and drugs, a serious punishment and training camps
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every day, that is, something like that
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militarized, they become fighting
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brigades. Perhaps this was due to the fact
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that there were many of them. There was
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some kind of hierarchy within, yes, that is, within one
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large group, age expenses are
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hierarchical. That is, the lowest ones are a
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shell, then the super age
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is called young middle senior
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old people, then somewhere- then the author
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The leader of the group returned
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to the period of formation When you say
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that you control the road and
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you control the street there, but at what point at
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any time there is a group of boys
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who think that they need to punch
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another group of boys in the face, but at
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some point Why suddenly They
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they understand that they need to control
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this street. How does this
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understanding arise? Why are they sitting in
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the yard with your boys kicking the ball out?
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Well, then the neighbor came running and decided to
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break your head. You see this is what they are, these are the
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companies. They get together And
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so they beat you up. all your
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friends from the yard, everyone was a yard
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community, this is not yet a group,
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it’s a yard community, and maybe
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if you’re a strategist, then you think, well, we’re
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still friends with that yard with that And let’s
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call them and together we’ll drink and
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run with sticks and I’ll at least go to them and
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then at some point this
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yard community becomes
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the basis of a group someone
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falls off there someone Who says Yes, I
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’ll go to training camps every day to
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defend the street at first, by the way, here
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they are, of course, the seventies when they remember let's
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say the subscribers of my public in general,
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those whom I passed could not be a member of
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the group run, someone is running on
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the street You're a neighbor You're just walking there
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You're coming back from school there Come
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run with us for the people You'll be in
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the mid-80s But if you're talking nonsense Pan that is, if
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you are not a representative, you will not be involved in this,
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that is, no, this is an honorable duty,
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in my book there is a mention of how the
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Adelka group was created, it’s just that the
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guys got together, they didn’t like
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the power of thieves in the area, they kind of
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drove them away once. They all went together and
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beat up someone. then of them they were the leaders
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and they became there they had such a certain
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or barbarian democratic way
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they chose the leader Yes, and probably the piece of paper
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even goes it is exactly who stands out
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someone will become the leader This is such a thing,
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inheritance of the throne is definitely not in the plan
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there, it is passed on to the eldest son and sometimes this
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duty was considered a burden for
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someone, someone didn’t want to, for example, well, how
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would everyone have their own affairs there, and this means that
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if you are the Leader of a large group, you must
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resolve some controversial and conflicts
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between there are groups in Kazan
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that in some then they absorbed the moment
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Well, even the vein This is initially about 11
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courtyards There is a Khyber courtyard, a fascist
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courtyard, by the way, if this courtyard has an internal
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conflict with this, the Leader must
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somehow solve this, but this requires
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some kind of ability, it’s just such a
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community, it’s parallel state
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It is such a state, a state, as it were, a
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shadow state which, in
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fact, practically all the functions of the state,
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it copies wars, this is foreign policy,
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there is internal politics, taxes, taxes,
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citizens are not citizens, and laws are a
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concept. These are laws, but at the same time they did not
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arise in the wake of, roughly speaking,
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romanticization there the underworld of the
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emergence of urbanization, the rapid
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urbanization of the Soviet Union, when
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rural residents move to the city,
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their mentality seems to be
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transmitted to the urban settlement,
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the city cannot yet dictate to so
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many people that we are a little
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different here, that we are they hate people from
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another area and in fact, we
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hate people at other times
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because we are so used to it, we, our village
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always didn’t like that village and we fought with them,
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then it’s still being ground down
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now to the territorial basis of
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such groups. Well, I don’t see any
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new ones emerging, at least in Moscow
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Roughly speaking, there is a memory of the people there, that there is
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some kind of Dolgoprudnaya and there
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Lytkarino, I don’t know the expectations in the area of ​​​​the
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Vykhino station, but uh, really, people do
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n’t care about this anymore, that is, city life
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is a little different here, it’s nice because of
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this you can walk in the city at night
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relaxed point Or there or let your wife
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go at night and she’s calm Here we have the metro
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until what time at least up to an hour this means
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Normal people walk until one o’clock and are not
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afraid to walk around the city
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[music]
00:09:08
well, these pipes of nizatsiya She was in
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many cities Why in Kazan here there is
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not a single reason to cross out, there are many of them, that
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is, in addition to urbanization, here is
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development, development is the most important thing, well, there
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was some kind of experiment in Chicago, you
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know, they built two houses and they became
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slums because there
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was such a positive public, even a
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group in Kazan, 111 yard is just
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one house 111 and it was all a slum or
00:09:31
these prisoners lived there and in fact
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this house was a group there, they got into the
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crack when it was there they had to fight since the
00:09:38
seventies with all the authorities who were
00:09:40
there, these so-
00:09:42
called krylinniks, there were
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about seven of them there eight, they were all quite
00:09:47
bright characters and that’s all because there
00:09:50
were a lot of cowards in the center there were cloths in
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Kazan this is the most ancient district
00:09:54
which, by the way, was hosted by Pugachev at
00:09:56
one time and was the birthplace of Chaliapin and in
00:09:58
the seventies it was just, well, there’s a
00:10:00
wooden toilet on the street at home and here he
00:10:02
was the source of these, you say, there is
00:10:05
a microdistrict Yes, a group was conditionally formed in it.
00:10:08
Well, there they are like
00:10:10
boys with similar interests. I live in a microdistrict,
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I may not be there or not, of course you can be
00:10:14
more precise at some point, they do
00:10:18
n’t take every And I may not be with them,
00:10:21
for example, yes it may not be, if for
00:10:24
example, a bespectacled person like me looks like an
00:10:27
excellent student or is there with a
00:10:29
violin, they won’t look at you, they
00:10:32
will offend you. It’s just that you won’t
00:10:33
use, of course, the benefits of a citizen of
00:10:35
this lesser state because you are not
00:10:38
you will appear around as a citizen if
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he does not join the group and lives in the
00:10:42
block where this group exists,
00:10:44
then he will either be bullied or
00:10:47
not allowed to study in peace or they will
00:10:49
demand money from his entire parents,
00:10:52
his group will become such conditions that
00:10:54
he is obliged to go there Okay Okay I’m a
00:10:57
small teenager I want to join a group,
00:11:00
what do I need to do to get noticed by you, do
00:11:03
you communicate at school, there are
00:11:06
groups anyway, wait, firstly, at
00:11:08
some point when the
00:11:10
younger age is recruited But usually it wasn’t like that
00:11:12
unless you moved from some
00:11:14
district, that is, so that you take it and
00:11:16
come right away To the young people, this was an
00:11:18
isolated case, naturally private Well, it is
00:11:20
advisable that you go from the very beginning
00:11:23
that
00:11:24
Ros Ros Ros Ros and if you fit
00:11:27
what parameters If you did not give
00:11:30
your comrades to the police Well, some- then
00:11:32
things that don’t fit according to
00:11:34
the code Or, for example, you weren’t sitting on
00:11:38
the counter. That is, if you’ve been
00:11:40
unfastening someone for a long time, they wo
00:11:41
n’t take you either because, like,
00:11:45
this is a stupid act, you couldn’t
00:11:46
stand up for yourself and like, well why are you
00:11:48
like that, like that, yes, we won’t
00:11:51
take you, that was the rule. But I don’t know how I,
00:11:53
as a person, should prove myself, there
00:11:55
must be some kind of athlete, you have to
00:11:56
fight well, he looks at you
00:11:59
first of all. Of course, if you know
00:12:01
all the octaves, you take it wrong it’s important how How
00:12:04
If you run fast and are very
00:12:08
grateful all that stuff Okay well they
00:12:10
look at the kid there some kind of check
00:12:13
arranges some kind of acceptance procedure the
00:12:15
first collection this is a ritual in the
00:12:18
eighties there were a number of questions but
00:12:21
he is also like a Ritual How to
00:12:23
take Vysotskaya musical crime story
00:12:26
someone asks some question about prices
00:12:29
you answer it and there is approximately a template
00:12:31
template answers that are there to approach
00:12:34
our street Who do you know what you heard in
00:12:37
some places they could offer you a
00:12:39
guy to find Aktashe 80 you so
00:12:43
let's now become how much we are
00:12:46
we'll kill you if you decide to stay after
00:12:48
that you'll stand it That is, he Let's be
00:12:51
with us that is, you just don't fight back,
00:12:53
you stand no In some cases you
00:12:55
had to fight with someone you won't be able to
00:12:58
be on pause guys with good skills it's
00:13:02
unlikely you could Well, make sure
00:13:04
you don’t run away, open up, maybe
00:13:07
you wave ku Well, that’s enough Okay, you can clearly
00:13:10
see such people, in principle, when I
00:13:13
interviewed for the book, people say that
00:13:16
in advance It’s clear This will be from the street And
00:13:17
this will definitely never happen
00:13:20
[music]
00:13:22
the guy becomes a member a citizen of a
00:13:26
certain state, what
00:13:27
rights does he have, what are his responsibilities, what should he
00:13:29
do there? It’s more like a guy’s code, he
00:13:33
assumes, most likely, he shouldn’t
00:13:34
do it. Well, for example, he didn’t give up, don’t
00:13:37
give up, it’s clear not to cooperate.
00:13:43
You should immediately become Mach, which means
00:13:46
hitting you if he sends you to three letters.
00:13:48
you don’t even think about it, if sector 50 is standing in front of you, you
00:13:50
should still start
00:13:52
fighting, you don’t have the right to break in,
00:13:55
that’s running away. You should put him here
00:13:57
with the elder, even if you’re walking down the street, he’s
00:13:59
walking on the other side. You should, if you
00:14:02
notice him, come up and say hello to him.
00:14:03
hand it was important You shouldn’t say
00:14:06
hello to someone who is not a member of the group because
00:14:09
that’s the kind of guys even boys from
00:14:10
different groups say hello to each
00:14:12
other you generally do You’re like
00:14:14
aristocrats only in criminal terms
00:14:17
boys’ concepts are very similar to
00:14:20
thieves’
00:14:22
prison concept that was born back
00:14:25
then in the Gulag camps they reached the
00:14:27
streets of Kazan with some changes, it was allowed to
00:14:30
join the army, for example, well, that is,
00:14:32
the relationship with the authorities, if a thief should not
00:14:35
stain himself with an oath to the state, then the
00:14:38
street army was perceived as a boy as a
00:14:41
school of life, it was such a
00:14:44
watershed, that is, the boy
00:14:45
reached the army, he became a senior And after the army he
00:14:48
returned, became an old man, and then he even
00:14:50
had a choice, that is, in the eighties, did
00:14:51
he want to stay with the group,
00:14:53
or, for example, would he go to work at a factory,
00:14:55
join the ordinary life of an ordinary person there,
00:14:59
get married, have children, become a senior foreman,
00:15:02
this is a construction plant Well, that’s how it
00:15:05
was Or could further So I
00:15:07
will functionally go to training camps. You say there is
00:15:09
street control. Well, at some point it
00:15:11
becomes a very cruel thing. Yes,
00:15:13
because these are fights with reinforcement, that is,
00:15:15
there you look at documentary footage. Yes, there
00:15:17
were dead victims there in the Soviet Union.
00:15:19
Well that is, people
00:15:21
kill, we will suffer heavy
00:15:24
damage Where does this cruelty come from, then
00:15:25
it turns out that teenagers are always cruel,
00:15:27
that they simply do not evaluate the actions of a
00:15:29
scarecrow, remember,
00:15:32
go, teenagers are cruel, these are like
00:15:35
prosperous teenagers in this film That
00:15:38
is, in principle, it says that
00:15:41
people of the community sometimes turn off such a
00:15:43
moral and ethical assessment of your
00:15:45
actions and you follow the instructions of the leader
00:15:47
or whatever you may be, I think that you
00:15:49
do it yourself. But in fact,
00:15:51
someone decides for you in this community
00:15:53
group and there is also management there.
00:15:55
Each age is older if
00:15:57
You need to ensure that there is discipline
00:16:00
so that the exact number of people is at
00:16:02
the training camp, if there are not enough
00:16:04
of you you are punished, they beat the whole age,
00:16:06
or so that during the war, for example, there
00:16:08
would be this assembly tool, bricks
00:16:11
there, balls were prepared, synchros were prepared
00:16:14
for those who were installing for this mount
00:16:16
Here is such fittings Yes, such Construction
00:16:18
Well, even such Well, which one did I get?
00:16:21
Is there such a thing or
00:16:22
is it just wooden, just Fists at
00:16:25
some point were not enough
00:16:27
precisely because of a teenager, someone
00:16:29
once came running with fists and there were
00:16:30
guys charged with, well, next time for
00:16:33
the guys with weapons, of course,
00:16:37
again for those who haven’t read the book yes
00:16:40
Or not really what a run
00:16:42
is ran This means that you
00:16:44
ran Your age is usually super
00:16:48
it’s not the youngest age and those who
00:16:50
Maybe there 16
00:16:52
ran at the enemy in place their
00:16:55
gatherings or simply on their territory if
00:16:57
at that moment they don’t have gatherings and
00:16:59
you’re trying to find members of the group.
00:17:01
Well, that is, the elder told you to
00:17:02
run so that someone would
00:17:04
die there. Sometimes he runs and doesn’t
00:17:07
find anyone and gets it, well, as if she I
00:17:10
actually got it sometimes and didn’t
00:17:11
get it, well, that is, they didn’t
00:17:13
decide at all that it’s an unfamiliar face,
00:17:14
you come up and ask, he must
00:17:16
answer honestly, honestly, when you see a crowd of
00:17:19
aggressive dudes, there were no dudes,
00:17:22
10 guys, and you see that they are strangers, they are
00:17:27
those local areas You can let’s assume
00:17:29
that they probably came to beat you sometimes. There was a
00:17:33
case in the euphoria club, also 90, the
00:17:36
high people would come there to take revenge on the Pervougorskys and the
00:17:39
club was located on the territory
00:17:41
of the Pervougorskys and there, near the entrance to the club,
00:17:43
there were three guys who lived in the first
00:17:46
city and they asked you where it was from. From the first
00:17:48
mountains it was mistakenly they were
00:17:51
members of the group, but three of them were
00:17:53
shot there at once with various ones
00:17:56
taken
00:17:58
to the hospital,
00:18:00
one was given emergency
00:18:03
room in the hospital, he died,
00:18:04
there were exceptions to the rules when people
00:18:07
tried to deceive, even if you are a member
00:18:10
of the group, you see you are talking about
00:18:12
it, they learned about it
00:18:15
in disgrace And if an adult,
00:18:19
for example, a man a
00:18:22
situation that shows how this was
00:18:24
treated then, that is, you are escorting a
00:18:27
girl who lives on the territory of
00:18:29
another group with which you do not have a
00:18:32
very good relationship, while you are walking the girl and they
00:18:35
cannot touch you. Because you
00:18:36
are walking with the girl, of course, back
00:18:38
to the stop for your escorting her dad,
00:18:41
for example, that is, they don’t touch dad
00:18:43
because dad is an adult, he’s from this
00:18:45
world and he doesn’t concern him with that, yes. Well,
00:18:47
somewhere around the 90s, well, that’s how the
00:18:50
state works within the state. But
00:18:53
how did the main one look at it? This
00:18:54
state missed this
00:18:57
formation of these groups or then
00:18:58
even the policeman of
00:19:00
the eighties couldn’t cope, we ran at
00:19:03
each other wall to wall what he
00:19:05
tells us What kind of teenagers are
00:19:06
adults as soon as they leave the world of
00:19:09
teenagers he just doesn’t notice it Well,
00:19:12
the men came there with a bruise,
00:19:15
everyone always had bruises
00:19:18
someone - then beaten Well, the boys got into a fight Well, it’s
00:19:21
as if the hydraulics always didn’t understand
00:19:24
the scale of the problem. I
00:19:26
even describe in the book a case that a
00:19:28
boy stopped going to school, one of my
00:19:30
heroes because they
00:19:33
arrived there and came to another school; this
00:19:35
school was located on the territory of another
00:19:36
group he doesn’t go to classes
00:19:39
very often, almost everyone even comes because he
00:19:43
very often left lessons, but
00:19:45
I was silently afraid at first, I thought he knew everything,
00:19:48
they could even kill him, because
00:19:50
you can’t call people that way, so
00:19:52
I was very afraid and said that I was
00:19:56
missing a lot of lessons especially the
00:19:59
last lessons because after it’s
00:20:02
empty and
00:20:05
the action ca
00:20:16
n’t escape anywhere, they
00:20:22
beat you alone
00:20:28
because there are
00:20:31
no groups in our school. We don’t have and
00:20:35
haven’t and won’t speak to the school principal,
00:20:53
they pull them out, they tried if the parents
00:20:55
were some kind of officials or there was
00:20:57
one guy at the factory who told us that there were
00:20:59
Girls the elders who, if someone
00:21:01
got into the group, they immediately called in. The class
00:21:03
teacher
00:21:05
immediately volunteered and there, if the parents
00:21:08
could, they don’t know, it’s not house arrest,
00:21:11
but somehow they tried, with a strong desire, the
00:21:14
parents could get their beloved
00:21:17
child out of the group, but more often than not, the
00:21:19
parents simply didn’t knew about this
00:21:24
correctly, I understand that, roughly speaking,
00:21:27
the state lost the fight for the minds of
00:21:29
these boys at some point. That is,
00:21:30
they didn’t have them. Other interesting I don’t
00:21:34
know. You couldn’t go to a sports
00:21:35
school to study Youth policy of the
00:21:37
Soviet Union at that time it was already
00:21:39
like that The authority of the Komsomol in general was in
00:21:41
October, it was still held on by inertia
00:21:45
because I remember what pleasure
00:21:46
it gave, but only the age of the
00:21:48
country, if I have a tie,
00:21:50
that means I have a completely certain
00:21:52
number of years, but if I’m already an adult
00:21:53
and the first year you wear it like that, and then of
00:21:56
course in pocket at first, look at
00:22:00
everything, I achieved this,
00:22:03
he said
00:22:05
the badge, in general, also spoke about this roughly,
00:22:07
well, these
00:22:10
organizations did not have any authority at that time, in
00:22:12
fact, it was a Parallel
00:22:14
organization in parallel, the authority
00:22:16
of course And again, the social elevator of at least
00:22:19
some school could not to be so
00:22:21
social, it will still be in parallel
00:22:22
if you and if you have success, especially in
00:22:27
sports, then you could be exempted from
00:22:28
training camps, well, let’s say if you had training
00:22:30
that day, you could not go then at
00:22:32
some point 90 by the way, younger
00:22:34
age actually shifted this at
00:22:35
some point, the training camp turned into a
00:22:39
sports training Why Because,
00:22:40
well, no one will disperse the sports training
00:22:42
Well, as if this is what we
00:22:44
were doing in sports, we are playing this football, the police
00:22:46
knew that, of course, what they are doing there, you
00:22:48
can Well, in some local police officer he has
00:22:49
some districts could know everyone for the
00:22:51
recount and say from there if it’s a
00:22:54
good district policeman who knows his
00:22:56
pasta Well, we have God that these people
00:22:59
are gathering Yes and well, that is, they are discussing
00:23:02
some kind of action gathering would be a tedious
00:23:05
activity In the eighties Well, that is,
00:23:07
two or three hours You are there every day for six, uh,
00:23:10
why spend so much time, then you
00:23:13
realized it. Let’s say the asphalt period
00:23:15
when I went through generally, that is, just
00:23:17
Let’s get together several times so as not to
00:23:19
forget that, well, three times a week there for
00:23:22
half an hour and 40 minutes, we chatted, we condemned the work, we
00:23:26
gave instructions, Everyone went well, Well or
00:23:29
there may be some kind of extraordinary decision to
00:23:31
punish someone. And how the asphalt
00:23:34
period grew into some kind of base
00:23:36
for a new criminal business there,
00:23:39
probably as at some point there is
00:23:41
such a mythological case that somewhere in
00:23:43
ninety-two and three such things took place of the
00:23:46
citywide team who said
00:23:48
all the asphalt, we
00:23:49
stop starting to nail down the commercial
00:23:52
streets, they are no longer fighting, and so conventionally,
00:23:55
some streets even stopped
00:23:56
really fighting, but at the same time it was still
00:23:58
carried by a
00:24:01
criminal group, it didn’t disappear, it didn’t
00:24:03
disappear into thin air, it’s already enough for the money for the
00:24:05
money because this is no longer a
00:24:07
symbolic war. Now it has become
00:24:08
much more bloody. The groups have
00:24:11
become a breeding ground for
00:24:13
new organized criminal groups. They began to divide into brigades,
00:24:16
and also at some
00:24:18
point. It has already become clear to me that I don’t
00:24:20
have to be part of the brigadier.
00:24:23
groups, I have
00:24:26
these and so there were prefabricated teams,
00:24:28
it’s just me and these and we are engaged in
00:24:30
such and such a criminal business,
00:24:31
sometimes not very criminal, at some
00:24:33
point the business could be gray And at
00:24:35
some point people began to be
00:24:37
legalized because it turned out
00:24:39
that it was easier, easier, safer. Why
00:24:42
kill or take someone away when the business
00:24:45
went on without it? And what
00:24:47
happened to the majority, that is, the majority of
00:24:49
people who did not become businessmen on
00:24:51
their VKontakte public page, I asked this
00:24:54
question repeatedly We discussed and
00:24:56
found out that most of the
00:25:00
cemetery, it’s understandable that
00:25:04
these started until now in the 90s, then the
00:25:06
accompanying such such losses are
00:25:09
if people sat and got acquainted with the
00:25:12
Russian Tatar system, then they
00:25:14
along with this tuberculosis, mainly
00:25:16
cirrhosis of the liver, these are the main fatal
00:25:19
third heart attack, of course they drink a lot
00:25:21
the main work as a taxi driver Builder
00:25:23
security guards for some who didn’t sleep on the
00:25:26
HPG list because they don’t always take you
00:25:29
if you have a deadline or something
00:25:31
in between And those at the top are a small
00:25:34
small percentage of people, that is, this is the
00:25:37
percentage of some successful people
00:25:39
who could go because at
00:25:42
some point the state began to
00:25:43
imprison somewhere in ninety-nine, a
00:25:46
group goes like this, a friend of a
00:25:49
group gives someone there a leader
00:25:51
for life the entire Backbone for long terms,
00:25:54
that is, people people began to leave this
00:25:56
in business of course Even if you have already left
00:25:58
in business, they can still still
00:26:00
now group Pervo-Gorkovsky for the
00:26:03
second time already, by the way, an
00:26:04
interesting point They once had this
00:26:07
trial, that is, the organized crime group of the first Gorky, they
00:26:10
got away with everything fine the second time
00:26:12
now it will be
00:26:16
you say there conditionally if they give
00:26:19
long sentences, then people move away from it. But
00:26:22
in your book it is written in great detail
00:26:24
about the case of a blunder, the end of the 70s, the second
00:26:28
half of the seventies, and there is a death
00:26:30
sentence, that is, they give the death penalty there, but
00:26:31
at the same time, the groups do not influence anything
00:26:34
like mushrooms, they still
00:26:35
grow especially and the group. Probably
00:26:38
this is also one of the reasons why in
00:26:41
Kazan Kazansky because it
00:26:43
was so promoted also to such
00:26:46
mythological people because
00:26:48
heat control plant heat control
00:26:51
therefore the name of the group was in the
00:26:53
seventy-eighth year they were approaching
00:26:55
the territory in the Tatar group, they
00:26:59
were approaching then it was already possible with a
00:27:01
gunshot with a killed pensioner and It
00:27:05
turned out that this umach is why
00:27:08
we told about this in the voice of America. And if
00:27:10
in the voice of America they said that well, the USSR
00:27:12
It was such a signal to fight,
00:27:14
the shooting began, they began to go to the city already
00:27:18
we were never there again, they started
00:27:22
looking for something somewhere to
00:27:26
do something, and there they
00:27:30
actually put two of them beyond punishment, then
00:27:33
two were pardoned because you know for
00:27:35
what reason it’s interesting that so many
00:27:37
teenagers will be shot, 4 teenagers
00:27:39
decided too strongly that only
00:27:41
two can be expanded because there
00:27:43
one of these Maslenitsa people there was even
00:27:45
he was either on the verge of being a
00:27:48
minor or not
00:27:49
even an adult yet, the
00:27:52
maximum sentences then were 15 because
00:27:55
Criminal
00:27:56
97 could only be put in prison for amateurs
00:27:59
for 15 or then
00:28:01
Shoot But this is not for anyone frightened
00:28:03
the groups continued to grow, one
00:28:05
note in total came out. It was so small.
00:28:12
And those who,
00:28:14
like I heard, that there was such a group
00:28:18
wore jeans, the fashion of the gangsters of the
00:28:20
late 80s, it was completely different, they
00:28:23
rode motorcycles and shot at the
00:28:26
cops with pistols like this. This is how I was as a child. I heard,
00:28:29
well, it’s more likely that you think, No big deal
00:28:32
in gangs, even if the series is a mess, it’s like it was in
00:28:35
Kazan, that’s how it was perceived.
00:28:37
Yes, it’s a bummer, and this is it. Well, if you’re a
00:28:41
boy, you tell me something like that, what will he say?
00:28:42
Never mind, I want it
00:28:44
to work. On the contrary, they say that it happened
00:28:47
There was such a calm in 1978
00:28:49
after the trial for a year and then, just
00:28:52
like mushrooms, everything began to grow at first,
00:28:55
every street was divided into something there,
00:28:57
more than 60 groups divided the city into
00:29:00
spheres of influence,
00:29:04
this is an epidemic of some kind of mass
00:29:07
savagery and it’s spontaneous, sometimes there are people
00:29:12
The KGB is a myth, but in reality, you’re
00:29:14
listening, we came together, we realized that
00:29:18
we need protection. Because there are a lot of
00:29:21
aggressive groups around and we decided
00:29:23
to gather ourselves.
00:29:26
Maybe I’m wrong, but I got the
00:29:28
feeling that despite the fact that the phenomenon
00:29:30
was very big, right here very large
00:29:33
Yes, in fact, he was
00:29:34
captured there for at least three decades, but
00:29:36
nevertheless, not much was known about him,
00:29:39
that is, some documentary films were made in the Soviet Union, then
00:29:40
later, it
00:29:42
seems to me, apart from your book, there
00:29:45
were no major studies
00:29:46
how it seems Why is it a mistaken opinion
00:29:50
that teenage groups
00:29:52
are generally studied in such a way as the Kazan
00:29:55
phenomenon, this did not exist at all, neither Russian
00:29:59
history is not in criminology. I think, too,
00:30:01
at the moment when they learned in Moscow
00:30:04
that there are such teenage groups,
00:30:05
that this is a problem at the level of one
00:30:08
autonomous there were no republics of Tatarstan, the
00:30:11
Union Republic had autonomy, what
00:30:13
was done in 1986,
00:30:14
the Ministry of Internal Affairs commissioned sociologists from Kazan
00:30:18
University, there was such a group of Salagaevs,
00:30:19
they started researching, they
00:30:21
interviewed this group for a very long time,
00:30:23
literally five years ago,
00:30:26
it stopped. Well, firstly, the head of
00:30:29
the composition has already died and those guys who
00:30:32
wrote dissertations with him together, all sorts of
00:30:34
very interesting checkers, they seemed to
00:30:37
change the topic; there was a budget for research
00:30:40
and she Therefore, from the very beginning, the
00:30:44
first book was practically very well researched. In the
00:30:46
ninety-first year, Ageev’s love
00:30:48
Kazan phenomenon myth of reality was a
00:30:49
series Deputy Chairman of the Supreme Court of
00:30:53
Tatarstan Maxim Belyaev and there usually
00:30:56
was a Shipchitsky co-author, then he fell off
00:30:57
from him and there was such a straight-up
00:30:59
skull-scientist Kazan Bandit
00:31:00
Tatarstan There it’s like a digest of the
00:31:02
most interesting and high-profile cases and
00:31:05
based on the actual judicial cases of all sorts
00:31:07
or there conversations with investigators here
00:31:09
for Elf Well, in general, such interesting
00:31:12
books or at four by the way, then the Minister of the
00:31:15
Ministry of Internal Affairs e with the solution Safarov wrote Well, that
00:31:18
is, more precisely, they wrote for him like
00:31:20
Brezhnev before, remember the Republican
00:31:22
Republican Safarov Yes, which
00:31:24
then
00:31:26
went away quite loudly was such a precedent VVG
00:31:30
distant When the guy died from a bottle of
00:31:34
champagne, you don’t want to dirty even the servants
00:31:37
to talk about Safarov, then they removed the truth, how
00:31:39
they removed him to the Minnikhanov administration, they removed him, they transferred
00:31:42
him, they moved him. Yes, there he writes
00:31:45
a book called very loudly the decline
00:31:47
of the Kazan phenomenon, he tells how it
00:31:49
seems they fought with the groups,
00:31:53
also as if a response to question, the average person
00:31:55
believes that the group has not been around for a long time,
00:31:57
in the nineties it’s just that they are not in Kazan.
00:31:59
Well, in fact, they just
00:32:01
changed their appearance, that is, these are no longer there.
00:32:04
And such gopniks like the Eighties
00:32:07
who won’t let you pass somewhere in the
00:32:09
area there too there are on the outskirts, but that
00:32:12
is, the main activity is, well,
00:32:13
just criminal activity, and
00:32:15
criminal activity doesn’t even
00:32:16
require any kind of poster, look,
00:32:18
Hello, I’m a criminal and I have a
00:32:21
community, let’s No, it’s just that the guys
00:32:23
quietly do something there,
00:32:25
they meet somewhere- then socialization at such a
00:32:28
level in the yard, it also goes on and
00:32:31
money is collected in the dorm of age
00:32:32
official Tatarstan is not proud of This
00:32:35
topic is a spoke in my wheels This is
00:32:38
such a legacy of the Soviet Union in terms of the
00:32:40
fact that there is a Federal Center but
00:32:42
I want to embarrass myself in front of Moscow
00:32:44
Well so the groups,
00:33:04
although everyone was standing, everyone was crying,
00:33:07
but no one said anything, everyone was silent, but is it
00:33:09
possible, I don’t know now, or in
00:33:12
some near future, a repetition of
00:33:14
something like that, they often compare
00:33:16
there, I don’t know, with the Aue movement of romanticization,
00:33:18
there I have it, it’s different She but rather,
00:33:22
it’s imaginary. As you know, there are
00:33:25
imaginary friends, I don’t understand everything, there’s no
00:33:27
such movement,
00:33:28
it’s somewhere closer to Siberia, there it’s somewhere,
00:33:33
maybe there’s something similar
00:33:35
to a subculture. Well, more likely, it’s a
00:33:37
network subculture that someone
00:33:40
likes from teenagers to say these
00:33:42
letters Well, look, the movement is called
00:33:44
extremist What is extremism is
00:33:47
when someone tries to violate the borders of the
00:33:49
Russian Federation and Aue
00:33:53
12-year-old boys are violating the integrity of
00:33:56
the Russian Federation, it’s just funny, my
00:33:59
subscribers are laughing out loud,
00:34:01
and the secret police officers, well, that’s what- then
00:34:04
anime clowns cosplayers are guys who
00:34:07
cosplay prisons prison subculture,
00:34:10
roughly speaking, it’s all nothing more than
00:34:15
this, and there was blood of Tatar
00:34:17
boys and Russian boys and
00:34:19
alleys in the cemetery, it’s all serious
00:34:21
[music]
00:34:22
this is a subculture like this, it’s more likely for
00:34:26
some lazy investigators
00:34:28
who will go to catch criminals where will
00:34:30
I go and go on the Internet and go get into the
00:34:33
public I found provoked teenagers and
00:34:36
imprisoned Well, it’s still possible Do you
00:34:39
think a repetition in some way apparently
00:34:40
maybe no no Because society
00:34:43
has changed Because society
00:34:44
has changed because here this is a move from a
00:34:47
village to a city that happened for many years, if
00:34:50
even your father or grandfather
00:34:53
adhered to such practices 100,000
00:34:56
now, having lived in the city for several
00:34:58
generations, you understand that the
00:35:00
values ​​here are different. Of course, even
00:35:04
the crumbs remain, that is, the guys look like the
00:35:06
youth there are hipster, maybe there is a
00:35:09
tunnel in their ears,
00:35:11
maybe maybe you can look bright you can
00:35:14
look unusual for your clothes you’re unlikely to
00:35:17
ask for clarification How do you have a light at
00:35:20
the end of the tunnel Yes, that’s who
00:35:23
one of the characters said
00:35:25
[music]
00:35:37
[music]

Description:

Роберт Гараев — писатель, исследователь, журналист и музыкант. Он также является автором книги «Слово Пацана. Криминальный Татарстан» — одной из самых больших работ, посвященных разгулу подростковых группировок и ОПГ в советской Казани в 70-е и 80-е. Этот период также известен как «казанский феномен». Учитывая, что сам Гараев также успел побывать членом одной из банд, в этом интервью замредактора «АиФ» Владимир Шушкин решил узнать, что стало причиной возникновения таких группировок, почему разгул подростковых ОПГ начался именно в Казани и может ли ситуация повториться уже в XXI веке. Группа Роберта Гараева в VK, посвящённая «казанскому феномену»: https://vk.com/kazan_opg Таймкоды: 00:17 — Гость интервью 01:50 — Что такое казанский феномен? 04:19 — Как возникли группировки? 10:24 — Кого не брали в банду? 12:09 — Испытания для новых членов группировки 13:29 — Кодекс пацана 15:08 — Откуда такая жестокость? 18:50 — Почему формирование группировок не сразу заметили? 20:50 — Можно ли вытащить ребенка из группировки? 21:25 — Группировки — ответ на провал молодежной политики? 23:33 — Как подростковые банды переросли в ОПГ? 24:46 — Где члены банд сейчас? 26:16 — «Тяп-ляп» — первая ОПГ СССР 28:01 — Почему расстрел преступников спровоцировал рост группировок? 29:26 — Изучали ли феномен еще в СССР? 33:09 — АУЕ — новый казанский феномен? 34:38 — Может ли история повториться? Присоединяйтесь к нам: ✅Наш сайт - https://aif.ru/ ✅ВКонтакте - https://vk.com/aif_ru ✅Одноклассники - https://ok.ru/aifru ✅Twitter - https://twitter.com/aifonline Телефон редакции: +7 (495) 646 57 57 Телефон рекламной службы: +7 (495) 783 83 57 Адрес редакции: ул. Мясницкая, д. 42

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