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00:00:51

[Music] Do you know what we are talking about in this Torah potion this week? This is how the

00:00:58

Book of Numbers began, and the

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Book of Numbers called Bar Midbar began. So

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in the Book of Numbers, God now

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leads the Israelites into the wilderness and God tells us to count the

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number of each tribe of Israel in the wilderness, and

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we are given the command to count. What

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kind of

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command is it to count people? We can think like that, but this is what the

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Torah says. What we learn through this is that

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counting is not just a simple

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identification of a number.

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So, as

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we discussed

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in the lecture about counting,

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counting is not about counting the number of people. If you

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look up the Hebrew word for 'pop card', it

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means 'to go to the stone'.

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So,

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God did

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not like it when people were identified by numbers. When David took a census,

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God was angry with us. You will see, but

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this count is a slightly different concept.

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Of course, the number is recorded,

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but each person was visited,

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and so

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in Genesis 21,

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God took care of Sarah, so

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Sarah became pregnant and God said what God said.

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There is a story that says that the time has come and she has now given birth to a son, Isaac.

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There, it says that God took care of Sarah. The

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same word is

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used as the word “count.” The word “bacchad” is used.

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Also, the second time, Genesis 39 In the story,

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Potiphar made

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Joseph, the Israelite who had been sold as a Hebrew slave, the

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head of his household and entrusted him with everything.

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When he says, "He delegated everything to him," the word "pakad" is used for both the words "household" and "

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delegate."

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So

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what we mean by counting is visiting and

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caring for him, and also delegating and entrusting him with the

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special mission of God given to him. Also,

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regarding trusting and entrusting, Potiphar later on made

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that Joseph come because of Potiphar's wife. You

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will be put in a situation where you have no choice but to be locked up,

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but the reason why you entrusted everything in the whole world and in the

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whole house

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to Joseph was

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because he knew that God is with you. We also

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need these eyes. So, in the words of God, who says that

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God is with Israel, that

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God cares for the Israelites, and that the Israelites are

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especially the sons of Israel,

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we can understand

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what Israel's mission is and their

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special mission. God knows that we know what God's calling is and what

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God has entrusted us with, and that we

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entrust it to them, ask them to do it,

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and rely on them.

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This is what

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we must do as saints of the Gentiles.

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So, it is all called

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Midbar, and it is connected to the words in Numbers, so

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today we will share the words of this text.

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Bab Idbar originally

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means in the wilderness.

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So the wilderness is

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called Midbar, and

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in the wilderness.

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We can't share all the different meanings today, but in

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relation to Pentecost, it's always Shabbat right

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before Pentecost. That's today. Shabbat right before Pentecost is when

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all the Jews gather and even now, you can see them gathered

00:05:20

very tightly in front of the wall in the eastern country. Let's

00:05:23

all

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gather together and read and recite and share together this book of Numbers, the word of Midbar.

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There is a deep relationship between the season of Pentecost and the

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story of Bab Idbar in Numbers.

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This is now

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from the season called Passover, as we wait 51 until Pentecost,

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when Will it come? When will it come? As we count the Ome and Ome as we count three times a day, we are

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now heading towards Pentecost. If

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Passover is the

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season of betrothal to our Lord, that is, the engagement ceremony.

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So, at

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the engagement ceremony, that proposal by someone who says, “Will you marry me?”

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Now,

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when the bride accepts,

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even now, in the Jewish engagement garden

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ceremony, the

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bride

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receives the cup given by the groom, so she

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accepts his proposal saying, “Let’s get married now.” That’s why

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we drink wine on Passover.

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When we say, ‘Can I receive this cup?’, what we

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say we have received is to become a betrothed bride.

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Then, we can say that it is a feast

00:06:46

equivalent to a wedding where the clothes are bowed.

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So,

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Pentecost is when the Lord and I are

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truly two people. It can be said to be a season in which the wedding ceremony of meeting and becoming one is

00:07:00

declared and completed.

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So,

00:07:12

we see the Jewish people observing Pentecost like a wedding, so they

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decorate the synagogue with flowers. These

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children all wear flower crowns, and they are

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all made of chicken skewers. So,

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a few years ago, our church also

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decorated a lot of flowers like this and celebrated the Pentecost

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season. I watched it and it was

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like a wedding, and it was

00:07:40

actually a God of the Lord. Because it is about

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becoming a bride, we

00:07:49

can say that the season in which the church moves forward as the bride of the Lord is the season of Pentecost.

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Then, what does it

00:07:53

have to do with Numbers? Wedding Pentecost.

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What

00:07:58

relationship does it have with Numbers? What does Babidvar have to do with it? Are you there?

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Where are we going when we get married? Now that we're married, let's

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go on a honeymoon.

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I don't know where you guys went on your honeymoon. If

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the director was there,

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where did you go? I

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was going to ask you, but he's not here today.

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I want to ask you next time. Let's

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go on a honeymoon. It's

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called honeymoon, so when the

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Jews

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always

00:08:24

teach about Idbar, it's the

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place for honeymoon with God. We

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have truly become one as the holy bride of the Lord.

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Where is the honeymoon destination? It's the

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wilderness. There's probably

00:08:41

no place like the wilderness as a honeymoon destination. If

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you are

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planning to go on a honeymoon in the future, it would be great if you went to the wilderness.

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Because

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in the wilderness,

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all you see is the bride, and the

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bride only sees the groom.

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Now that I think about where I went on my honeymoon,

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I went to Bali. Bali

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But now I

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have no idea what Bali was like. I

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have no memory of Dali. I

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really only

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have memories of my wife.

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I only see memories of my bride. I

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think this is the right expression. But

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then,

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Not long after,

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there was a drama called What Happened in Bali,

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but

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in reality, we

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were on the plane together on our honeymoon. That

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actor, Jo In-seong, is

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not far away and

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is waiting in line right now

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as he goes in. He was standing in the front row.

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So, Jo Min-sung is

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really,really

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cool,

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so I thought my wife would be really

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excited and like him. Then

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my wife took a look at the

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front row and said

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to me, “My husband is

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better.” At that

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time, now,

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I’m

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really

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married.

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I thought that was a good thing, but really,

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in this place called wilderness,

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you can't see anything else. All you can

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see is God. As brides,

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we and God only look at us.

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What else do you need?

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So, this is thebest

00:10:57

honeymoon destination.

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We must be well aware of this paradox of talking about the wilderness as a travel destination for our identity with God.

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David also

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truly met God deeply when he became a fugitive in the wilderness rather than reigning as king in the splendid royal palace in Jerusalem. He

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came to rely only on God. The place where we only hold on to God and so

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only God and I can

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see each other, where we think

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and

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focus on each other, is the wilderness, and

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God is leading us with that faith.

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This is the story of Pentecost. The

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season when the Holy Spirit comes among us.

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It's Pentecost.

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He comes among us as the bridegroom.

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But where does the

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Holy Spirit lead us? When he says where should we go, he

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says let's go into the wilderness.

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Honeymoon, just like we usually

00:11:55

fly on an airplane. If you

00:11:57

look at the Book of Revelation, in Chapter 12 of the Book of Revelation, If we look,

00:12:02

we can see the Holy Spirit leading the bride to her own place in the wilderness. It is the

00:12:05

place where the bride is protected. And so the

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story of childbirth, where she is nourished for a time, times, and half a time, also begins in the

00:12:14

wilderness. We

00:12:17

must go into the wilderness and learn at the wilderness school,

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and

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this training of being able to look only at the Lord in the wilderness is what we must

00:12:24

become now. If we were to choose a

00:12:28

person in the wilderness in the New Testament, we

00:12:31

could talk about John the Baptist. John the Baptist He

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was a man in the wilderness and a

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man who knew how to live in the wilderness. In the end times,

00:12:40

spirituality like John the Baptist is very important.

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John the Baptist was a man who was able to find the honey stuck in the cracks of the stones,

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so he

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fed them locusts and wild honey. It

00:12:50

is said that we have made it

00:12:53

into a world, and so

00:13:02

we hope that our eyes will be opened so that we can really find the sweetness of the word of God in the cracks of the stones. Such

00:13:05

eyes will be opened among you, as we read this word today.

00:13:07

When

00:13:10

we look at the feast of Pentecost and the story in Numbers,

00:13:28

we see that this is a honeymoon, which means that the two will join together to form one flesh, which is connected to the word in Ephesians chapter 5, where two people become one flesh.

00:13:30

I understand,

00:13:32

Pacard, so it is the same to say that you count.

00:13:37

Ephesians 5:31, therefore, a

00:13:39

man will leave his father and mother and be united to his wife, and

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the two will become one flesh. This is a

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great mystery. It speaks of Christ and the church.

00:13:49

So, it's a count for two to become one.

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We need to know that count.

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And when you

00:14:01

say count the people you're counting,

00:14:08

you're saying count the number of people who can

00:14:11

go into battle together. It's called the number of characters.

00:14:14

Of course, if we want to go to the battlefield, we

00:14:20

have to be physically healthy, and we have to be over 20 years old, and

00:14:23

things like that

00:14:25

seemed to have existed at the time,

00:14:29

but now the spiritual meaning has been

00:14:32

expressed in Hebrew letters. If you look at it,

00:14:36

the word here expressed and translated as 'fight'

00:14:40

means 'going out', and this

00:14:45

means 'going out'. But

00:14:47

what 'jjaba' means is '

00:14:48

gathering'. The

00:14:52

water gathers. The community

00:14:55

holds each other's hands and worships.

00:14:59

So this is called Java. The point is

00:15:01

not to run towards the battlefield alone, but to

00:15:05

form a camp together and

00:15:11

count those who are equipped and ready to advance as a team. This itself is actually

00:15:14

translated as war. It is

00:15:16

translated really well because

00:15:18

we are now

00:15:20

fighting a battle.

00:15:25

Even if it is not a war where

00:15:28

we just kill and kill each other with flesh, shouldn't we know what the war that we are fighting now, which is called a

00:15:31

spiritual war, is being

00:15:38

fought for? We

00:15:43

have to protect the country. Like Ukraine, the

00:15:48

reason why the Ukrainian army is still holding out against Russia is because we

00:15:53

clearly understand the purpose of the war, which is to protect this country. We are not with people like Russia

00:15:55

or

00:15:56

mercenaries who don't know why they were brought there and have to go to war.

00:16:01

They say it's different,

00:16:02

but it's the same for us. When we go to war with the enemy,

00:16:04

why do

00:16:06

we fight? Of course, we fight because the king attacks us,

00:16:08

so why does the enemy

00:16:10

attack us? What do we protect, what do we fight

00:16:13

for, and what do we have to get back?

00:16:18

The purpose of war is to be

00:16:23

together, and unity itself

00:16:26

is the purpose for us.

00:16:28

So today, the Lord is counting us as

00:16:31

those who can go to this war, so that

00:16:34

we can

00:16:37

become one together and

00:16:41

form one body. We are at war.

00:16:43

The enemy keeps attacking this,

00:16:45

separating us and leaving us alone. This is what

00:16:50

we fight against, to

00:16:52

bring it back. So,

00:16:54

in love, when we

00:16:57

get married or

00:17:01

in any relationship with our children, that's the

00:17:05

goal. It has to be a little different. So, it's

00:17:10

not about how we should do it, what we should do well, what we should achieve, but

00:17:12

the goal itself

00:17:15

should be the relationship. But that person and

00:17:17

I become one, one mind,

00:17:21

one body, one team.

00:17:23

This is our

00:17:24

purpose. We must

00:17:27

continue to say that we must

00:17:30

be well aware of the purpose of this fight.

00:17:33

So, I am

00:17:36

always raising my children like this, and I am

00:17:42

always raising my children like this, rather than wondering what they are good at or not.

00:17:48

Will I be able to maintain that good relationship? These are things like,

00:17:51

okay, I'm fighting for this right now,

00:17:53

so there are

00:17:55

a lot of things that make me angry. I was also

00:17:57

preparing for worship today, and

00:18:00

suddenly my son didn't have that

00:18:01

[music]

00:18:03

cell phone for a while, and is

00:18:07

now a high school student. But

00:18:09

there are things I need to do, and there are

00:18:12

things I need to do outside, and that

00:18:13

's why I opened my cell phone a while ago, a

00:18:16

few months ago, two months ago. It's

00:19:00

over 200,000 won. It's a

00:19:02

big problem. I'm

00:19:05

asking you to keep this good

00:19:09

relationship. And

00:19:12

since you didn't get angry,

00:19:13

I thought of a way. Let's use the New Year's money you received last time to

00:19:16

make up for it today. Well, since we have such a

00:19:17

good

00:19:20

relationship, you do

00:19:21

n't blush and

00:19:22

you don't get angry, so you

00:19:27

can pay with your money, so that's how you

00:19:31

protect the relationship. Today,

00:19:32

the Lord is telling us what kind of fight we are fighting.

00:19:40

This is our fight, to strive to keep what the Holy Spirit has made us one.

00:19:44

It is not a fight of flesh and blood, but

00:19:46

the purpose is there, and

00:19:50

what kind of fight are we fighting now? You

00:19:52

must know that you are fighting a battle to become one.

00:19:55

You must

00:19:57

do this more combatively. The

00:20:00

enemy is very aggressive here, and

00:20:02

we need you to do well so I

00:20:05

can do well, etc. Why do you

00:20:09

love me now? It's not that we don't do

00:20:12

things like that, we really

00:20:15

dedicate ourselves to each other, we work hard to become one, and we are

00:20:20

prepared to make sacrifices for these things,

00:20:23

like soldiers going to war. We don't take care of ourselves,

00:20:26

but we

00:20:28

really recruit as soldiers for that victory.

00:20:30

In order to please you, that is

00:20:34

how we go out to fight, as 2 Timothy says.

00:20:36

So make every effort to keep the unity of

00:20:37

the Spirit in the bond of peace, as

00:20:40

Ephesians 4:34

00:20:43

says. For there is one

00:20:44

body and one Spirit. Even so, you have one body and one Spirit.

00:20:48

You are called in one hope.

00:20:51

The purpose of your war is to become one.

00:20:54

God is calling us to a war toward becoming one.

00:21:01

A wedding is a kind of

00:21:03

departure ceremony.

00:21:05

Two people become one. If you

00:21:08

hate that, then now.

00:21:11

Because life comes out, that is what the enemy

00:21:13

really hates.

00:21:16

Since the enemy is the spirit of death, he will try to

00:21:20

destroy the relationship by trying to separate the two and

00:21:21

destroy them.

00:21:30

For the sake of unity, so today, if you

00:21:38

look at the scenes where the words of the Book of Revelation are connected to the words of Numbers, the secrets of this number will

00:21:41

appear. The number is a

00:21:43

very mysterious

00:21:45

thing. Pythagoras was not just a scholar, but he

00:21:53

was a figure of some sort. Just like the leader of the cult, the

00:21:55

number is

00:21:57

very symbolic and mysterious, and it

00:22:02

has both very clear attributes, so it is

00:22:04

really mysterious, and a

00:22:07

lot of dangerous things

00:22:08

happen here. So it is called number.

00:22:14

But what does it tell us? Mysterious Numbers I

00:22:20

don't know if you remember Vitagras's theorem, but there are

00:22:24

many

00:22:28

secrets and secrets of numbers in the Bible that are as great as the theorem that a squared plus B squared is C squared.

00:22:31

This is what we

00:22:33

need to know and the fact is I also

00:22:35

looked at the Pythagorean theorem again and said, “

00:22:39

This is

00:22:43

related to the Word, because it is a story

00:22:46

connected to the world created by God.

00:22:49

We just discovered it.

00:22:52

So, the

00:22:53

story of the world created by God, and today is the book of Revelation and

00:22:57

Numbers.

00:23:00

We

00:23:02

must be able to find again the meanings that are connected to the secrets of the numbers. Whether you

00:23:09

like alcohol or not,

00:23:12

there are people who are close to numbers and there

00:23:14

are also people like me who have lived in despair.

00:23:17

But now, regardless of that,

00:23:24

God really

00:23:26

says that he does not want us to know about the mystery of numbers. It is

00:23:28

Romans 11:11. The

00:23:37

Lord says there, “I do not want you to be ignorant of this mystery.” The number also comes up. God

00:23:48

tells us about how some of the Israelites have become weak and hard-hearted, including the full number of the Gentiles. This is a related

00:23:51

story. So,

00:23:53

in Numbers Babidbar, Chapter 1, Verse 1, it is the second

00:24:01

year of the

00:24:03

second year after the children of Israel came out of the land of Egypt.

00:24:04

On the first day of Daughter,

00:24:07

the Lord spoke to Moses at the tent of meeting in the wilderness of God. The

00:24:16

number two comes first in the second year, on the first day of Daughter. This is the

00:24:21

number of Pentecost.

00:24:23

So, according to

00:24:26

Leviticus 23:16, on Pentecost, there are seven

00:24:28

Sabbaths. The demand, that is, the

00:24:30

demand from the seven Sabbaths from the Passover until the next day, is

00:24:33

calculated as 51, and you

00:24:35

are to offer a new offering to the Lord. Take two loaves of two-tenths of an ephah from your

00:24:37

place and

00:24:47

wave them as a wave offering before the Lord.

00:24:51

Therefore, the new material offered at Pentecost is

00:24:53

two-tenths of the leavened bread, which is

00:24:59

related to the number 2. It is

00:25:02

offered before the Lord. It

00:25:04

is the day when the two become one. The Book

00:25:08

of Numbers says it is the

00:25:10

first day of the second year and the second daughter. It is also a

00:25:16

day when two become one.

00:25:17

So the

00:25:18

number where two become one is this mysterious

00:25:21

number.

00:25:24

However,

00:25:26

in Numbers 1:49, it says, “You

00:25:28

shall not number the tribe of Levi, and you

00:25:31

shall not number them among the children of Israel.”

00:25:41

They belong to God. The

00:25:46

Bible says that it is not counted because it is a tribe. Did

00:25:49

n't the other tribes belong to God?

00:25:51

All the other tribes also belonged to God,

00:25:53

so why did God say not to count the tribe of Levi?

00:26:03

The number of the tribe of Levi means not to

00:26:07

treat it as one tribe within all 12 tribes. This means

00:26:13

do not count the tribe of Levi,

00:26:14

so

00:26:21

what the Lord said not to count them like counting the 12 tribes is to treat them

00:26:23

as one of them, which means

00:26:25

12. Don't think of them as a tribe within a tribe,

00:26:27

but just

00:26:30

as a nation and a people among the nations. That's

00:26:32

not the case with all Israel. They may not be more outstanding than us, but they are

00:26:38

special. That's why God

00:26:42

set them apart and distinguished them in a special way. He

00:26:44

tells us to reform.

00:26:48

Romans 11:25

00:26:51

I do not want you to be ignorant of this mystery, saying you are wise in your own eyes. But

00:26:55

until the full number of the Gentiles came in, some in Israel

00:26:57

became foolish.

00:26:59

And so

00:27:00

all Israel was saved. The

00:27:16

Lord is speaking about this mysterious relationship between counting the Israelites by not counting the Levites but counting the Levites again. So

00:27:19

Numbers 3:39 As you can see,

00:27:22

the number of Levites is

00:27:24

counted.

00:27:26

According to the command of Jehovah, the Levites were

00:27:28

counted by each tribe. How many males were one month old or older? There

00:27:35

were a total of 22,000. Here too, the number is

00:27:39

22,000 for the second year and the second daughter.

00:27:42

All of these things appear.

00:27:45

Here, the word written for two

00:27:48

uses the Hebrew word sheni.

00:27:50

This does not represent the number 2, but

00:27:53

has the meaning of its double.

00:27:56

So, make it double.

00:28:02

What is the original verb called sheni? It

00:28:04

has the meaning of folding in half. If you

00:28:07

fold it in half and

00:28:11

unfold it, it becomes two.

00:28:14

Do you know decalcomania? It is spread out like this.

00:28:18

So the Hebrews called Israel, the

00:28:23

branches called Jews, and the branches of the Gentiles become trees. If only one

00:28:27

side has

00:28:28

branches, it

00:28:30

is not a complete tree. It is symmetrical on both sides to a

00:28:31

certain extent,

00:28:35

but it is

00:28:36

not exactly the same, and each

00:28:39

has its own unique character. That is why the

00:28:43

number two comes out. Let it

00:28:48

be two.

00:28:50

It means to make it double.

00:28:52

There is a very deep relationship and it is one.

00:28:54

However, the one thing is not to just

00:28:58

mix the properties of the two together, but to

00:29:04

have them as they are. This

00:29:08

is the secret of this Ahad that is now called one. When you say Wonwon,

00:29:12

Ehad and Had

00:29:15

are two numbers that become one. So, Aehad

00:29:18

represents the number 1, but it is

00:29:20

plural.

00:29:22

If you look up Hebrew, isn't there a singular and plural form?

00:29:27

Grammatically, it is plural.

00:29:29

Two became one.

00:29:30

Sheni

00:29:32

met two people. One has become two, and

00:29:34

those two things are somehow important. So,

00:29:37

among these, the

00:29:40

relationship between Israel and the nations is referred to

00:29:43

as the relationship between the Levites and the 12 tribes of Israel in the

00:29:48

Book of Numbers, and

00:29:50

in the Book of Revelation, that story is told about the relationship between Israel and the nations.

00:29:58

It comes out in the relationship between the whole church and Israel.

00:30:00

Among the so-called double structures,

00:30:05

what is the most famous structure? You all

00:30:10

know the DNA double helix structure. So

00:30:15

these scholars called Watson and Crick

00:30:21

published something like a very short paper on this and published it there. They announced the structure of a

00:30:25

human base sequence DNA that had not been solved before,

00:30:31

so they

00:30:32

received the Nobel Prize.

00:30:35

[Music] I

00:30:38

had thought about this, but the

00:30:41

crucial thing was that there was no

00:30:44

actual data, and there was a

00:30:47

person who had discovered all of this in advance, and it

00:30:51

was that Jewish woman.

00:31:01

Rosaland Franklin, a Jewish woman named Rosaland Franklin, who was a young researcher at King's College,

00:31:08

actually

00:31:10

took a photograph of the double helix structure, and she took that He

00:31:22

had it, but a

00:31:29

colleague named Wilkins, with whom he had a bad relationship,

00:31:32

sent it to him without permission. So those

00:31:34

two people

00:31:37

announced it as their own, but in

00:31:39

fact,

00:31:41

Rosalnando Franklin discovered it first. It would be

00:31:44

correct to say that they did. It is said that

00:31:50

they reconciled again in a very cool manner later on, so they

00:31:53

shared their research results together and said things like that, but

00:31:56

in any case, Franklin did not receive the Nobel Prize.

00:32:03

Things like being a woman, being a Jew, etc. are now at play. It is said that it was done.

00:32:07

Anyway, all of these things now,

00:32:12

if you look at the DNA structure, a spiral ladder is

00:32:14

going up.

00:32:16

But there is not just one, but a

00:32:18

ladder is going up from the other side.

00:32:20

And there are

00:32:27

many things that are closely connected while exchanging that information with each other.

00:32:29

That is now Jacob. It is the fourth month of the year. The

00:32:31

situation in which Jacob came, the angels

00:32:33

going up and down, the

00:32:36

people of the 5,000-year covenant called Israel, are

00:32:40

connected to God, move toward God, and sometimes

00:32:42

fall. If these things are

00:32:45

said to be one spiral structure, it is

00:32:48

not the only one.

00:32:49

During 2002, the

00:32:51

works of God's covenant through the church

00:32:53

went up again.

00:33:08

God says that when the two covenants are connected and become one, what is called life is dissolved and begins anew in this world. That is why we

00:33:10

need to understand this structure.

00:33:13

The rescue of Israel and the Gentiles The

00:33:20

story of the 144,000 in the Book of Revelation today has been stolen by the enemy.

00:33:23

144,000 It seems only the

00:33:28

heretics are talking about this now.

00:33:31

I heard the number of those who were sealed, and they were

00:33:33

sealed from each tribe of the children of Israel. The number of

00:33:35

people who received it was 144,000, so

00:33:39

there are various theories about this and that about the mysteries, and

00:33:42

when you look at the things that are explained, you are

00:33:50

interpreting it in such a self-centered way that you wonder if you have read the Bible, so you must

00:33:52

really have

00:33:55

a glass of makgeolli and

00:33:57

receive it. I think it's

00:33:58

strange that the interpretation of 12,000

00:34:01

times 12 is the collection of Judah.

00:34:03

Here

00:34:04

in the Book of Revelation, the number of people sealed among the tribe of Judah is 12,000, and the

00:34:07

tribe of Judah, the tribe of Reuben, and the

00:34:10

12 tribes of Israel are all

00:34:13

equally 12,000 people each. That's why we

00:34:17

count all the way down to the tribe of Benjamin. This is the

00:34:19

Book of Numbers in the Book of Revelation. So today's

00:34:22

words from the Book of Revelation and the Book of Numbers are

00:34:27

connected only because the number 2 continues to connect.

00:34:30

But of

00:34:34

course, it is also important that one or two become one. But it is also

00:34:36

important for one to become two.

00:34:39

We are not the only people of God, we are

00:34:42

the best, we alone, the people of Israel, are not the only ones.

00:34:48

One

00:34:50

becomes two,

00:34:51

the church, the nations of Israel, and Israel. These two

00:34:55

become one. Realize this. The

00:35:00

12,000 that appears here is

00:35:03

so

00:35:05

22,000 and 12,000 1 2 2

00:35:08

1. All of these must be organically connected to

00:35:10

2, and 2 must become 1. This is the

00:35:16

secret of one three people and the

00:35:18

secret of 144,000. The secret of this coefficient. This is the

00:35:21

secret of this number.

00:35:24

That is why the fullness of the Gentiles and the

00:35:32

restoration of Israel, which can be said to be the nation of Levitical priests throughout the world, are

00:35:33

connected to each other.

00:35:35

That number

00:35:37

contains the covenant of life and secrets.

00:35:40

That one person. It

00:35:52

is this mystery that the story of saving and saving others does not end with just one person's personal story. He is telling us to know this.

00:35:54

We

00:35:56

must regain the number of Yuwonman.

00:35:59

Two become one and one becomes two.

00:36:02

We have to regain the secret of this number.

00:36:06

Director Ol may have

00:36:09

misheard us because of the sound,

00:36:12

but

00:36:14

the Jews in Ethiopia can be taken back

00:36:16

to Israel.

00:36:17

[Applause]

00:36:30

We need to think once again about why it is something we must work so hard to get back to our rightful place. Just

00:36:36

what it means for those people to simply find their former homeland,

00:36:39

that one person is for

00:36:41

all the nations. It is connected to 1,000,000 people.

00:36:44

So,

00:36:49

through the help of this church and through our dedication, those people

00:36:52

go back to Israel, and when they

00:36:55

return to Israel, they

00:36:57

find out that the Messiah is Yeshua, and

00:36:59

all these things happen because

00:37:02

we are among them. It can be said that the structure of the world is

00:37:06

solidly connected and established with each other.

00:37:08

That one

00:37:10

person is also very important to us.

00:37:17

Likewise, the state of these nations is also connected to Israel.

00:37:23

So, if you look at today's words in the Book of Revelation, John

00:37:26

In Chapter 7 of Revelation, the

00:37:31

coefficient of the 12 tribes from the tribe of Judah to the tribe of Benjamin is

00:37:34

12 tribes with 12,000 people, and

00:37:40

if you multiply that by a thousand, it is the number of the Lord's reign, the

00:37:43

number of the natural kingdom. It is the number of countries, and

00:37:45

if you multiply it, it becomes 144,000.

00:37:50

But

00:37:56

since we are only focusing on certain aspects of the story such as

00:37:59

avoiding troubles, fear, survival, etc., will I

00:38:01

suffer or not? These are the

00:38:06

coefficients. It goes against the meaning. What

00:38:08

counting means is to abandon oneself like a grain of

00:38:10

corn that falls into the ground and

00:38:12

achieve the things that bear much fruit.

00:38:15

So

00:38:21

when the counting of these 12 tribes is completed for us,

00:38:23

verse 8, chapter 7, chapter 8 In the verse, there are

00:38:28

12,000 from the tribe of Smolon, 10,000 from the tribe of Joseph, and 12,000 from the tribe of Benjamin.

00:38:31

So that's 144,000.

00:38:34

The counting is over. It's not the end here. The

00:38:36

counting is

00:38:39

complete, so what happens? This

00:38:40

amazing thing happens. The

00:38:45

fact that the 12 tribes of Israel are counted means that they are now confirmed as God's holy people.

00:38:47

So

00:38:51

when the count is completed, the

00:38:53

amazing thing that connects

00:38:55

appears in verse 9. Two days later, I looked and saw

00:39:00

each of them. And a great crowd, which no one

00:39:03

could number,

00:39:06

came out from all nations, tribes, peoples, and tongues,

00:39:07

clothed in white, with palm branches in their hands,

00:39:13

crying out with a loud voice before the throne and before the Lamb, saying, “

00:39:15

Salvation comes from our God who sits on the throne

00:39:17

and from the Lamb.”

00:39:21

Suddenly,

00:39:22

countless numbers of these people come out.

00:39:25

Where does it say they come from? It

00:39:28

says they come out of this room. Are they

00:39:30

entering our 144,000? Isn't this

00:39:34

the story of Maniai?

00:39:35

144,000 The remnant of Israel

00:39:38

and those who cling to the Lord of Israel.

00:39:41

Those who have been

00:39:43

sealed. When the 144,000 are

00:39:44

set apart and taken up before the Lord,

00:39:47

something will happen at that time.

00:39:50

This will be so huge in the nations. I can't even figure out the number anymore.

00:39:54

I don't know how many times it is. It

00:39:56

could be a thousand, it could be ten thousand, it

00:39:58

could be hundreds of millions.

00:40:00

People come out and

00:40:03

begin to sing. They are dressed in white.

00:40:05

Who are these people? Even

00:40:07

in heaven, they are

00:40:09

confused right now. Where and how do these people suddenly

00:40:12

come out? They

00:40:25

washed their robes of the blood of the Lamb and made them white.

00:40:28

So, we see in this story the story of the church that overcame the tribulation, the

00:40:37

church that dedicated itself to restoring Israel despite the tribulation, and the people who sang the song of the Lamb. Even

00:40:47

in the Bible, you are

00:40:50

those who try to avoid tribulation. So, if you want to live, you will

00:40:51

die, and if you want to die, you will live. Not only was

00:40:54

Admiral Yi Sun-sin the only one who said that, but

00:40:57

he also said that a long time ago at Jesus School.

00:41:00

I don't know if you read the Bible or not, but Yi Sun-sin. The general

00:41:03

tells that story again.

00:41:07

But today, the church has

00:41:11

really become as obscene as the heretical tribes and sects, so

00:41:15

we have escaped the tribulation.

00:41:17

If we come into the fold, we will

00:41:21

enter 144,000 and avoid the tribulation. This is a

00:41:23

very wrong story.

00:41:26

In essence, We must go through the tribulation and pay the

00:41:31

price of blood to bring back the

00:41:33

co-workers who brought Israel back and

00:41:39

become warriors who bring back the kingdom of God.

00:41:40

Those who say they will avoid the tribulation

00:41:44

are not qualified to fight. That is why we are not qualified to fight. What

00:41:49

about this, what will happen to me, how

00:41:51

much suffering I will have, how

00:41:54

much suffering will come, these things are not important right now. In

00:41:58

order to save that person and

00:42:01

restore Israel, God will be

00:42:04

so brave that no matter what situation I am in, the

00:42:06

world will be saved.

00:42:09

In Chapter 11 of Hebrews, which is unbearable,

00:42:16

there is a story about these people being tortured and some women waiting for the resurrection, but this

00:42:18

is all the story of the church.

00:42:19

But those people were

00:42:22

tortured,

00:42:24

stoned, sawed, and other things. People are

00:42:29

going through troubles, but

00:42:33

people who don't care at all about their tribulations are people who ca

00:42:36

n't handle the world. They are people of faith.

00:42:37

So,

00:42:42

when the 144,000 are fully counted before the Lord, when they are

00:42:44

counted and

00:42:46

restored, the restoration of Israel

00:42:48

takes place. In that scene,

00:42:57

there is a scene where countless people from all over the world are singing the song of the Lamb, which is now being sung.

00:42:58

So, if you look later,

00:43:00

in chapters 14 and 15 of the Book of Revelation, there

00:43:02

is a story about 144,000 won.

00:43:04

There, too, there is the story

00:43:06

of the Lamb. It appears in the scene where the song and the song of Moses are

00:43:09

sung. Now the

00:43:10

song is complete. The

00:43:12

song of Moses is the Torah and the

00:43:17

song of the Jews and Hebrews. The song of the Lamb

00:43:19

is our song. It is a hymn of the precious blood,

00:43:21

and

00:43:23

the songs are combined together to form one

00:43:26

song. At this point, the Book of Revelation is

00:43:38

completed as the majestic scene on the so-called Glass Sea is connected to the story of New Jerusalem coming down from heaven to the New Jerusalem prepared.

00:43:40

At the completion of the count, we will

00:43:43

take care of them and treat them like the bishop today. He is

00:43:57

saying that it is the responsibility of the remnant of the Gentiles to go and somehow save that one person, to save that one person, and to try to preach Yeshua to one more person. This

00:44:00

covenant is the covenant of the One Man, and this

00:44:04

is what the Lord is telling us today.

00:44:09

144,000 and the secret of counting.

00:44:12

We must find the 244,000 won stolen by the enemy.

00:44:21

We must find this amazing mystery of two becoming one and one becoming two.

00:44:23

And one of them is

00:44:30

connected to ten million lives from all nations.

00:44:32

We must also find this mystery that is said to have been created.

00:44:34

So, you

00:44:41

must be the ones in charge of counting and finding this number.

00:44:42

God wants you to be the powerful people of the Lord who

00:44:45

hold on to such lives, care for them, visit them, and

00:44:48

rediscover their specialness. He is

00:44:53

calling you all. We

00:44:55

will pray together. Thank you, Lord, for the

00:45:06

restoration of our double covenant, our half, Israel, and the Jews. Please allow

00:45:10

all nations to

00:45:12

wake up and

00:45:14

work hard for the restoration of Israel and the Jewish people.

00:45:20

Please help us to win this war together for the sake of unity.

00:45:21

In this way, you have made us

00:45:25

know the structure of your covenant and the

00:45:28

secrets of the numbers. Now, we will

00:45:34

not distort the word of God for our own sake, but only for the Lord's

00:45:37

sake. Please help us become

00:45:41

warriors of the Lord who dedicate their lives and the church. Let us

00:45:46

no longer live for ourselves, but

00:45:57

let us stand up as warriors who run towards the battlefield as holy missionaries of the Lord to restore Your kingdom.

00:46:01

For the restoration of Israel, the Lord protects them from the

00:46:04

various difficulties,

00:46:07

persecution, slander, and condemnation that have come upon them,

00:46:11

and

00:46:15

may the Lord give them such true peace. For

00:46:17

this, we pray, work hard, and

00:46:20

dedicate ourselves. Lord, come to all the remnant of the Gentiles, and open the

00:46:30

Lord's great grace and peace among the Gentile churches and Israel, who will sing the song of the Lamb and the song of Moses,

00:46:35

today during Shabbat and the

00:46:38

Feast of Pentecost.

00:46:40

Holy Jesus and the Messiah. I give

00:46:42

thanks and pray in your name. Amen

00:46:47

[Music]

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브래드TV 금요 샤밧 예배 Live 매주 금요일 4시 브래드TV 1층 코텔홀 이번 주 말씀 : 강대위 목사 한새사람과 14만 4천의 비밀 계 7:1-17 ____________________________________________ 이스라엘 선교 전문 방송 🇮🇱브래드TV 선교회 🇮🇱 📋 경기도 고양시 일산동구 백마로 502번길 116-18 (찾아오시는 방법 http://ministry.bradtv.net/contact/ 📮 [email protected] 📍 브래드TV 홈페이지 (https://bradtv.net/ - 쇼핑몰(스토어) : https://bradstore.com/ 📍 카톡 플러스친구 추가 (https://pf.kakao.com/_QxfQJu) : 링크로 들어가서 친구 추가를 누르시면 매주 브래드TV의 업데이트 소식을 받아보실 수 있습니다. 📍 브래드TV SNS - 페이스북 : https://www.facebook.com/unsupportedbrowser - 인스타그램 : https://www.facebook.com/unsupportedbrowser 📍 후원하기 1. 브래드TV 사역 후원 (http://give.bradtv.net/donate/) : 후원금은 브래드TV의 영화, 방송, 출판 등 전반적인 운영에 사용됩니다. 정기후원자님께는 매달 발행되는 브래드 리포트 월간지를 발송합니다. - 일시후원 (국민) 469901-04-233747 예금주 : BRADTV선교회 (NH농협) 317-0009-1961-91 예금주 : 브래드필름(김종철) (우리) 1002-244-665818 예금주 : 브래드필름(김종철) 2. 메시아닉 쥬 후원하기 (http://give.bradtv.net/messianic-jew/) ⚠️ 메시아닉 쥬 후원금은 기부금 영수증 발행이 되지 않습니다.

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Questions about downloading video

How can I download "[Brad TV] 샤밧 메시지 - 한새사람과 14만 4천의 비밀 / 강대위 목사" video?

http://unidownloader.com/ website is the best way to download a video or a separate audio track if you want to do without installing programs and extensions.
The UDL Helper extension is a convenient button that is seamlessly integrated into YouTube, Instagram and OK.ru sites for fast content download.
UDL Client program (for Windows) is the most powerful solution that supports more than 900 websites, social networks and video hosting sites, as well as any video quality that is available in the source.
UDL Lite is a really convenient way to access a website from your mobile device. With its help, you can easily download videos directly to your smartphone.

Which format of "[Brad TV] 샤밧 메시지 - 한새사람과 14만 4천의 비밀 / 강대위 목사" video should I choose?

The best quality formats are FullHD (1080p), 2K (1440p), 4K (2160p) and 8K (4320p). The higher the resolution of your screen, the higher the video quality should be. However, there are other factors to consider: download speed, amount of free space, and device performance during playback.

Why does my computer freeze when loading a "[Brad TV] 샤밧 메시지 - 한새사람과 14만 4천의 비밀 / 강대위 목사" video?

The browser/computer should not freeze completely! If this happens, please report it with a link to the video. Sometimes videos cannot be downloaded directly in a suitable format, so we have added the ability to convert the file to the desired format. In some cases, this process may actively use computer resources.

How can I download "[Brad TV] 샤밧 메시지 - 한새사람과 14만 4천의 비밀 / 강대위 목사" video to my phone?

You can download a video to your smartphone using the website or the PWA application UDL Lite. It is also possible to send a download link via QR code using the UDL Helper extension.

How can I download an audio track (music) to MP3 "[Brad TV] 샤밧 메시지 - 한새사람과 14만 4천의 비밀 / 강대위 목사"?

The most convenient way is to use the UDL Client program, which supports converting video to MP3 format. In some cases, MP3 can also be downloaded through the UDL Helper extension.

How can I save a frame from a video "[Brad TV] 샤밧 메시지 - 한새사람과 14만 4천의 비밀 / 강대위 목사"?

This feature is available in the UDL Helper extension. Make sure that "Show the video snapshot button" is checked in the settings. A camera icon should appear in the lower right corner of the player to the left of the "Settings" icon. When you click on it, the current frame from the video will be saved to your computer in JPEG format.

What's the price of all this stuff?

It costs nothing. Our services are absolutely free for all users. There are no PRO subscriptions, no restrictions on the number or maximum length of downloaded videos.