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the date of the crucifixion

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according to mark matthew and luke the

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synoptic gospels the crucifixion

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occurs during the day of weighing the day

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of the jewish passover

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that in the hebrew calendar is the 15th day

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of the month of nissan and therefore By

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the way, the last supper occurs during

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the weighing path. The 0 weight is the

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dinner that we Jews have during the

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night of Passover on the 15th of Nisan and

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a parenthesis here to understand how

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the Hebrew calendar works

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for us Jews on the day. It begins

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when the sun goes down, for example, Shabbat, the

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day is the seventh day, it does not begin on

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Saturday but begins on Friday at

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sunset, that is, while in the

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Gregorian calendar, a new day

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begins at midnight for Judaism,

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the new day begins when the sun goes down.

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and that is because it is written in genesis

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15 vallera by vai booker that says that

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it was late it was tomorrow one day that is the

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fall of the afternoon is what begins

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a new day in the broth of the Jew not

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now returning to the topic of the

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gospels the gospel in john in the

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gospel when we find a

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very different story from the

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synoptic gospels in the gospel of john it says

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that jesus was crucified by the romans

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on the 14th day of the month of nisan that is one day

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before what matthew mark relates and

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luke and the question is why john

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contradicted the too many jinn on the

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date of the crucifixion and the answer

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is very simple because john seeks to try

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to compare jesus with the

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paschal lamb john 129

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136 which I wrote was here the lamb

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of god etcetera In other words, this idea of

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trying to compare Jesus with the

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Passover lamb is an idea unique to John, it is not

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something you will find in Mark,

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Matthew or Luke.

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The three of them will never buy Jesus

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with a lamb. In this idea, there is no You will

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find it in the synoptic gospels,

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that is why in the synoptic gospels,

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the last scene occurs during the

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Pesach seder, which, as I mentioned,

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is the banquet that we Jews have on the

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night of Pesach on the 15th, the bear, on the night

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of the 15th of Nisan. And you can ask

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any Christian when the last

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supper was, ask and you will see that any

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Christian will tell you that the last

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supper was during the weight center and

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based on this, according to Mark Matthew and

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Luke, the last scene was at night.

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of Pesach and therefore for them three

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Jesus was crucified the day after

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the day after the weighing ok

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let's go well now let's remember that according to the

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law of the Torah the Passover lamb was

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sacrificed in the temple the day before

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the first day of weighing That is to say, for

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the synoptic gospels, the

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paschal lamb had already been sacrificed the day

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before the crucifixion, it had already been

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sacrificed before the last supper, that

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is, the paschal lamb was sacrificed

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on the 14th day of Nisan and according to the

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synoptic gospels, Jesus was

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crucified by the Romans during the

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15th day of Nisan, what happens is that the author of the

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gospel of John, whoever he

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was, these facts were of no use to him and that is

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why John had to change the story of the

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crucifixion in his book. Look, John has

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a totally different Christology from

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the other gospels. For John Jesus was

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a lamb and this idea of the Lamb of

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God differs greatly from the

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synoptic gospels, so since the author of

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John does not find it useful that the crucifixion

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was on the first day of Easter, he had to

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change the story to accommodate his

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theology and so It seems that

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Jesus was crucified

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coinciding with the Easter sacrifice. We

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understood this on purpose

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long ago, which is why you are going to see events

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in John that do not appear in the other

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gospels and vice versa

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many times when they change the facts to

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fit their theology. For

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example, just start thinking about the

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last scene in the gospel of John; it does not

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occur in the Pesach seder, they only give it

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John 13, there Jesus begins to wash

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the feet of his students, etc., but

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you will never see the idea of wine and all this

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that makes them want to regret, that is,

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although in John they are eating it

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is not the Passover meal. Furthermore, this is

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another interesting fact that here in the

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Gospel of John tells us how the

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disciples of Jesus see Judas leaving

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with a bag of coins and they try

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to understand why you play has the

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money and where it goes and there it is written

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in John 13 29 that some thought that

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Judas had the purse to buy food

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for the party that is to say that when

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you play it was full buy food for

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the party There is something that you will not

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find in Matthew or in Luke or in

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Mark. This story cannot exist in

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the synoptic gospels because in the

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synoptic gospels they had just

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eaten the party food, that is, it makes no

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sense for Julia and for Judas to go

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buy one. food that they already ate yes you

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understand but on the other hand for Juan it does

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make sense why because for Juan

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the last supper was not on Easter but rather

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it was the night before Easter

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unlike Mate or Mateo Marcos and

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Lucas and it is more Even in John 1828

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it says that the Jews did not want to add

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oil to Pilate's oil so as

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not to be contaminated and thus be able to eat

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the Passover. That is something that you will not

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find in the synoptic gospels

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because for the synoptic gospels it

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was already at night. of Easter and anyway

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there are more examples but to have an idea

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John changes the date instead the date

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of the crucifixion to accommodate his

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narrative of the supposed lamb of God

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and speaking at an academic level

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this is a sample of how

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the gospels were made how They were manufactured

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in order to present theological ideas, that

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is, it is not that John is telling a

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story that has happened, so it is not that

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John is telling historical events,

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but on the contrary,

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John changes the facts of history

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to fit his way of seeing

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religion. Sadly, many Christians

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believe that historical events occurred

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and that they got their theology from there, but

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it was the other way around and I remind you that the

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Gospel of John is written that it was

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written at the beginning of the 21st century,

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breaking through the 21st century, it becomes a

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late text, its texts diverge quite a bit. From

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the texts prior to him, this is just one

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of the many examples that could be

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told of how John changes the facts so

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that they behave as he wants and

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look, this is a huge contradiction

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in the gospels, that is, Jesus could not have

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been crucified. Also the 14th and

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also the 15th of Nisan is absurd,

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that is, this is not like the contradiction

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of how many women arrived at the tomb

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of Jesus, it is the contradiction of

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the women who are not even close to their

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heels compared to what I am

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telling you. about John returning to Jesus

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in a lamb this technology of John is

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a much more enormous problem among

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the gospels because it had

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crucial consequences for Christianity well it is

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because of the gospel of John that

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Christianity became even more

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pagan and more idolatrous so if

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you They knew it, but the first

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Christians celebrated Easter

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based on the day on which Jesus was crucified.

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This issue brought many problems within

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Christianity itself because now everything

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that happened with publishing, you can mirna

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give accent, etc., Christians literally

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killed each

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other. Only for this issue, it was only

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until the beginning of the year 325

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that Constantine decreed to

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Christianity the theological vision that

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they have to this day. It is because of

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Constantine that

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peace was established with all these rites that

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Christianity has to this day.

Description:

Muchas personas caen en el error de pensar que los evangelios cuentan hechos históricos, pero en realidad está claro que los autores de estos textos transformaron los eventos para así ajustarlos a su teología. Un claro ejemplo de esto es el tema del “cordero de Dios”. Los corderos pascuales eran sacrificados el día 14 de Nisan después del medio día para así ser comidos en la noche (el 15 de Nisan). Es decir, los corderos pascuales se sacrificaban antes de que comienza la pascua (se sacrificaban antes de comenzar el 15 de nisan). Ahora, según los evangelios sinópticos, la última cena fue durante el Seder de Pesaj. Siendo que el Seder de Pesaj es en la noche del 15 de Nissan, queda claro que los sacrificios pascuales ya habían ocurrido en la tarde anterior. En cambio según Juan, la última cena fue la noche anterior a Pesaj (lo que vendría siendo la noche del 14 de Nissan). La razón de esta alteración en Juan fue para él poder mantener su idea del “cordero de Dios”. Esta es una de las tantas muestras de cómo evolucionó la teología de la religión occidental: primero vinieron las idea teológica de estas personas y fue en base a esto se que fabricaron los relatos en sus textos. Es triste que tantas personas crean en la teología del supuesto “cordero De Dios”, pues esta visión religiosa es uno de los factores que empuja a las personas a cometer idolatría. Por suerte hay miles de noájidas que han comprendido este tipo de errores y así se han logrado liberar de la religión occidental. Con ayuda de Hashem que los noájidas sigan teniendo éxito para de esta forma hacer que el mundo sea mejor en base a una perspectiva monoteísta.

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