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00:00:01
I greet you
00:00:05
And you too today without visualization
00:00:14
There is no one who needs a
00:00:19
mechanism
00:00:21
in our pulse
00:00:23
saw or we just let the blind
00:00:28
go
00:00:30
because there was nothing to grab onto
00:00:39
I drawing the so-called
00:00:43
was necessary
00:01:15
Clearly I
00:01:17
wonder if you watched the reaction
00:01:20
after I I posted it and
00:01:23
published it, so to speak, a video of this
00:01:26
[music]
00:01:35
the comments were read, you do
00:01:39
n’t need to read anything, I
00:01:43
read it
00:01:47
using absolutely on the mechanism
00:01:51
you were in everyone who is
00:01:57
my energies will carry everything I am
00:02:03
in everything at the same time
00:02:08
I have a lot of personal messages
00:02:13
when they listened to you in parallel to someone there-
00:02:17
then they drew
00:02:23
all sorts of different things, that is,
00:02:25
they used it to have access to them. Although
00:02:29
you have it, but somehow I don’t know why
00:02:32
so many drew, wrote what they
00:02:36
felt. This is not in the comments, there is
00:02:38
very little there, but she wrote to me a lot in private
00:02:45
how and what they felt asking Who is
00:02:47
this powerful grandfather, for example, the
00:02:55
incoming energy
00:03:04
managed to feel
00:03:09
me and there was, as I already said, an
00:03:14
emphasis appeared on this,
00:03:16
targeting
00:03:20
echoed in many,
00:03:38
in fact, books they are not around you
00:03:42
they are inside you
00:03:49
any of the questions
00:03:55
can be easily resolved
00:04:01
asking yourself this question,
00:04:08
opening the right page of Theos
00:04:11
[music]
00:04:14
you are all full,
00:04:19
because energy is the energy
00:04:24
we send and I am
00:04:28
what permeates you and circulates you
00:04:32
constantly,
00:04:37
it contains absolutely the
00:04:42
majority of you in search of
00:04:46
external libraries
00:04:49
[music]
00:04:54
Although not much more limited than the
00:05:00
inner world of everyone,
00:05:09
only this inner world is also
00:05:12
very limited here.
00:05:21
It’s impossible to concentrate normally,
00:05:24
time is getting in the way, how is
00:05:30
it all
00:05:43
I said, Ask yourself
00:06:06
stupid questions,
00:06:09
answers, I know
00:06:11
she’s smart, I don’t have enough intelligence
00:06:15
because I initially limited myself
00:06:20
to my own assessments
00:06:24
in so-called access
00:06:27
After all, this is exactly what we talked about in the framework of the
00:06:29
previous question asked by you.
00:06:34
I’m saying that everything was available to you; you
00:06:38
isolate your
00:06:42
own capabilities;
00:06:46
hence the
00:06:49
differentiation,
00:06:51
gradation, of these two realities regarding
00:06:55
issues of
00:06:57
degree of significance
00:07:04
by stupidity or so-called wisdom;
00:07:12
this is a consequence of
00:07:16
those boundaries that each of you
00:07:21
puts a personal one in front of yourself, the
00:07:30
second one, come with answers
00:07:34
to your questions to yourself that
00:07:39
seem unacceptable to you,
00:07:45
partly stupid,
00:07:49
or often
00:07:50
[music]
00:07:52
what relates to you
00:07:56
relates to the invention of an illusion,
00:08:03
thus the
00:08:06
incoming information
00:08:11
is determined by you
00:08:17
in those places on shelves
00:08:19
internal shelves consciousness
00:08:26
on which they should not be
00:08:35
you don’t have
00:08:38
stupid answers
00:08:45
you have
00:08:50
in your surroundings
00:08:53
invisible surroundings which Do
00:08:56
you think from access to your thoughts
00:09:02
they are not there you
00:09:06
but consciousness the easiest way is
00:09:09
to transfer responsibility
00:09:11
[music]
00:09:13
to various kinds of sources of incoming
00:09:17
information just not on your personal
00:09:21
not on your personal inner world,
00:09:27
and initially each of you
00:09:29
defined yourself
00:09:32
on the level
00:09:37
on the level of those who are not worthy the
00:09:44
level of those who
00:09:47
do not have the right
00:09:51
to be right and true,
00:09:57
thereby you find yourself in the wheel in
00:10:00
which
00:10:01
you constantly spin
00:10:03
[music]
00:10:19
yourself
00:10:20
smiling at infinity,
00:10:23
which knows
00:10:26
all the answers to all questions It’s difficult here to
00:10:29
realize yourself as a person who
00:10:32
argues there again excuses
00:10:36
all the complexities This is all that you bring to
00:10:40
certain moments personally, you are the
00:10:43
boundaries that I spoke about,
00:10:49
you yourself are selling yourself the cut that you are
00:10:53
subsequently forced to
00:10:56
make,
00:10:58
get into that wheel
00:11:02
for the movement of which they are responsible
00:11:06
and the wheel of exactly the volume that you
00:11:11
preferred for yourself, you have chosen
00:11:16
no,
00:11:22
now I’m saying In the total volume
00:11:24
[music] of the
00:11:26
truly courageous
00:11:29
where courage is allowing yourself
00:11:33
to be
00:11:36
right, with dignity, a
00:11:45
countless number of
00:11:47
parts of
00:11:49
fragments arise
00:11:51
into which you redistribute
00:11:55
responsibility
00:12:08
and this conversation is the
00:12:11
first one, let’s say it was intended for an
00:12:15
audience,
00:12:19
I’ll say it
00:12:25
no matter how you sounded now, but
00:12:31
the conversation at the moment it took place
00:12:34
[music]
00:12:36
was already a turned page,
00:12:42
so it’s not a matter of calculation at all,
00:13:06
you picked up a pencil
00:13:18
now there are many different channels, I’ll look for it
00:13:25
in infinity,
00:13:30
getting to one or another
00:13:32
point of interaction, it was
00:13:37
not I who was looking for you and it was not me who came to you,
00:13:43
therefore the audience
00:13:45
[music] the
00:13:47
source of information
00:13:50
was chosen by you yourself,
00:13:53
thereby building a
00:13:56
certain kind of border of the
00:14:00
border of publicity
00:14:07
by choosing those who
00:14:10
and to whom will be available the
00:14:15
result will be available of this communication
00:14:33
and on each channel everything is different,
00:14:39
some are called there to the light, others
00:14:43
are called there for some kind of transformation,
00:14:46
others are called to something else, this is
00:14:51
your action, so to speak, or there I
00:14:55
told you, each of you is
00:15:05
scouring the infinity in search of answers to questions getting to one
00:15:08
point or another point of interaction,
00:15:18
you will each find your own route
00:15:23
with your own luggage,
00:15:27
which is also not universal;
00:15:31
each of
00:15:35
these means of
00:15:38
collecting the
00:15:40
storage of this or that information
00:15:45
is not universal;
00:15:48
it is also woven by you;
00:15:51
the contents
00:15:54
depend on what properties,
00:15:57
dimensions, and permission you have endowed
00:16:00
this burden with It is
00:16:08
difficult for you to agree, but no one except
00:16:11
you
00:16:14
defines your boundaries,
00:16:21
you enclose yourself
00:16:25
in the framework of such a picture,
00:16:28
betray yourself to be cut.
00:17:01
Everyone chooses an
00:17:05
instrument for themselves,
00:17:09
the way of expression, the
00:17:12
emotionality of presentation
00:17:17
again depends on the instrument
00:17:20
that is in your hands,
00:17:23
those boundaries from the properties, as I said, burdens
00:17:26
which you took with you to
00:17:29
fill out,
00:17:32
like this, the content is built and
00:17:37
the content of
00:17:39
which you have now given an assessment
00:17:48
why should I have it?
00:18:18
Yes, sometimes you choose not the most
00:18:23
successful optimal or easy paths and
00:18:28
routes
00:18:31
But this is your right, this is
00:18:33
your path
00:18:36
Worthy of respect,
00:18:41
after all,
00:18:43
no one is in your hands will be
00:18:48
because everyone on this path in this search,
00:18:52
as I already said, is in motion,
00:18:55
he is growing and developing.
00:18:59
Even if now at this stage of development
00:19:05
he is distinguished by some kind of boasting,
00:19:11
in someone’s opinion he may be on the
00:19:15
sidelines from the
00:19:17
true nature of what is happening, it doesn’t matter,
00:19:23
everyone will still come to that point
00:19:27
that will be a universal point
00:19:30
of information.
00:19:33
It’s just that everyone on this path will go through their own
00:19:36
unique route and
00:19:43
will act as a peacock.
00:19:48
Further, in the role of a timid mouse
00:19:52
and so on,
00:20:02
other souls move like him
00:20:07
who fall into the tiramka of the boundaries of
00:20:11
the guide
00:20:16
within the framework of the one who
00:20:20
is currently the most curious and close
00:20:23
to the concept of courage
00:20:29
and also like it, they
00:20:34
perceive, they absorb, they look for information
00:20:38
colored precisely
00:20:43
in certain particular shades
00:20:53
Yeah,
00:20:55
each curious person has
00:21:00
his own audience, his own
00:21:02
circle of
00:21:06
so-called
00:21:08
supporters of like-minded people, the
00:21:16
question is in the tool
00:21:20
and, again, in what has been prepared for let’s
00:21:27
call it an object of storage
00:21:30
or collection
00:21:34
knowledge information is something we are used to calling
00:21:44
from here My reaction
00:21:47
to all this diversity
00:21:53
that we see is a
00:21:56
question in the field of
00:22:03
external cognition of
00:22:08
cognition beyond physical boundaries,
00:22:17
I can only approve, moreover, I am
00:22:20
glad that this is happening
00:22:30
because in this process those boundaries
00:22:34
are arranged by you personally, they are also
00:22:36
transformed
00:22:41
of all things are replaced and the filters
00:22:44
located inside each of you
00:23:05
I have with your questions trying to
00:23:08
lead to identification of
00:23:19
this part,
00:23:22
I will say this of your request,
00:23:28
I will not satisfy
00:23:32
everyone will determine for themselves the
00:23:43
carrier or live broadcasts
00:23:54
into this targeting that you want to give,
00:23:57
not you, this is the same framework
00:24:04
And as I already said, everyone has their
00:24:07
own,
00:24:24
they exist, you set them
00:24:31
from this, in fact, our conversations with you
00:24:34
And it began
00:24:36
with the so-called authorship,
00:24:42
I don’t need each of you
00:24:46
to come up with boundaries, there are
00:24:52
too many of you,
00:24:55
it doesn’t mean that it’s not within my control,
00:25:02
it will be the same
00:25:35
oh -o I am free
00:25:38
in my own actions,
00:25:41
I am the author of these actions.
00:25:47
The difference is that I do not create a framework for myself.
00:25:52
I do not act out of forced
00:25:55
necessity,
00:25:59
out of love,
00:26:04
out of desire
00:26:08
that I have,
00:26:11
it is not determined by
00:26:16
any
00:26:22
external reasons.
00:26:27
I am free in my own manifestations
00:26:33
as free.
00:26:35
Even though it does
00:26:39
n’t seem that way to you,
00:26:42
you come up with
00:26:45
a ban for yourself, you come up with restrictions for yourself,
00:26:54
each of you is cowardly in your own way and
00:26:57
this makes the
00:27:03
framework seem narrow.
00:27:10
Okay, let’s say I lived freely
00:27:21
again, you draw your own boundaries for yourself,
00:27:23
boundaries
00:27:25
in relation
00:27:30
to the object you mentioned
00:27:38
you can take him, you can not take him,
00:27:42
you can take him, take care of him, you do
00:27:45
n’t have to do this,
00:27:51
you can Sorry for the comparison, dismember
00:27:54
him one day.
00:27:56
You can, on the contrary,
00:27:59
cure or get rid of a certain
00:28:01
ailment,
00:28:12
again you have a framework,
00:28:25
I’m grateful,
00:28:28
you showed me how many
00:28:31
children or ropes connects
00:28:38
this was very interesting to explore
00:28:43
You by nature have such an element
00:28:46
A provocateur,
00:28:52
again, one of the tools
00:29:15
everyone heard again, I
00:29:19
repeated this to you throughout
00:29:22
our entire conversation
00:29:25
about what kind of burden each of you has behind your
00:29:28
back and a hundred hundred in cash
00:29:34
What kind of sieve are you they put it there
00:29:40
because the perception
00:29:45
of information
00:29:50
depends precisely on this, again on
00:29:52
your personal boundaries, to
00:29:54
some it seemed like
00:30:02
something with a similar semantic load
00:30:10
to someone else,
00:30:14
but if you look at your actions and
00:30:16
assessment of your situation, then
00:30:21
from some side it so there is a
00:30:27
manifestation nearby, it has
00:30:35
Well, the picture is not so clear,
00:30:39
because only one wrote Let’s try
00:30:42
again Well done, I misunderstood for you,
00:30:46
well, supported,
00:30:52
understand, a
00:30:55
significant number of opinions still
00:30:58
remain behind the scenes inaccessible
00:31:00
to you personally,
00:31:03
it’s not clear,
00:31:08
so we are not talking about provocations
00:31:14
in in this case, exactly
00:31:18
the answer and conclusions that came to
00:31:21
those who
00:31:23
witnessed our interaction with you, the
00:31:25
results of this
00:31:28
interaction did not come
00:31:32
to such a semantic result,
00:31:43
you paid attention to something else at this moment, you
00:31:48
felt a
00:31:51
completely different relationship.
00:31:56
Which, again, returning to the fact that
00:31:58
everyone I saw and heard my own
00:32:05
that it is possible to carry and put into exactly the
00:32:08
burden that is behind everyone Everyone
00:32:10
has
00:32:15
but you are all Unique each of you
00:32:21
Regardless of your current earthly
00:32:24
status
00:32:27
there is no characteristic of what is lived
00:32:39
and
00:32:42
one hundred percent similarity between you No there are only
00:32:45
weak echoes that do
00:32:49
n’t even allow it will not be possible to line you up in
00:32:52
some kind of single row
00:32:56
or divide you into some
00:32:59
groups, there is no community of you
00:33:02
that would suggest
00:33:07
such an opportunity
00:33:15
for you, it will easily be
00:33:18
more than me, well, how about what I posted,
00:33:23
listen more people or souls,
00:33:31
think about what you are talking about asked
00:33:33
specifically so asked me now about
00:33:35
Marin, you will begin to talk and so on,
00:33:39
that you are more interested in this again, your
00:33:43
framework
00:33:44
Awareness or the soul
00:33:52
spoke to the Great variety of parts into
00:33:55
which you like to divide
00:34:03
responsibility, the
00:34:11
results of your work, the
00:34:15
interests of attention
00:34:20
cannot be correlated
00:34:26
in the way in which you proposed to
00:34:28
do this I
00:34:36
hear more of the quantitatively unconditional than
00:34:39
the soul,
00:34:44
because in addition to the embodied ones,
00:34:51
you also heard
00:34:56
for a number of people, there is ink
00:35:02
about which they are deprived of physical embodiment,
00:35:04
here
00:35:32
again,
00:35:35
by the word Katya we are rolling, you
00:35:37
mean a certain slope,
00:35:41
you are constantly moving upward,
00:35:48
constantly overcoming yourself.
00:35:52
Therefore, this movement is downward,
00:35:55
upward, I
00:36:05
no longer agree here because
00:36:08
speed and nature of movement Everyone has their
00:36:10
own
00:36:16
and where
00:36:21
each of you has already prescribed it for yourself personally, it
00:36:44
was such a
00:36:46
simple existence, you want to hear from
00:36:50
me a forecast of the eventfulness in
00:36:52
which you are
00:36:55
again, Forgetting that this
00:37:07
forecast depends,
00:37:11
which changes every second
00:37:15
thanks to each of you of
00:37:36
all of you, it manifests itself in different ways, that is, it
00:37:39
works, which was in the seventies,
00:37:41
let’s say no, even in those countries that
00:37:43
are considered
00:37:45
strongholds of democracy,
00:37:51
totalitarianism
00:37:55
again, I don’t agree with you, everyone said
00:37:58
muzzles to put on everything, actually,
00:38:01
totalitarianism As you say, it has always
00:38:03
been and will be the same as well as the
00:38:12
form of interaction of the
00:38:16
social structure that you oppose to democracy,
00:38:27
how many wolves are there here,
00:38:32
that from this
00:38:37
we are not developing,
00:38:41
you were offered one of the frameworks, you
00:38:46
someone agreed with them, someone doesn’t have
00:38:51
your freedom of choice, they didn’t restrict it, it’s
00:38:55
just that the same points that I said are connected here again
00:39:05
everyone chose for themselves
00:39:11
their own version of
00:39:14
situational interaction, the
00:39:17
majority decided to agree, the
00:39:23
minority
00:39:29
behaved differently,
00:39:33
they narrowed their own boundaries without
00:39:36
limiting themselves
00:39:40
both in spatial terms and in
00:39:44
terms of physical restrictions. Every
00:39:51
time you are offered this or
00:39:55
that situation,
00:39:57
you begin to tinker within your own
00:40:00
framework. determining, calculating for yourself the
00:40:02
consequences of
00:40:07
the decision you make,
00:40:10
this miscalculation, analysis, it is based on the
00:40:20
degree of confidence that you personally allow yourself in relation to your
00:40:24
own rightness and the truth of the
00:40:28
decision you are making, and so on, and so on.
00:40:33
And here it is in your hands, a pencil with which
00:40:37
you determine for yourself this or that cut
00:40:43
and you are free before you begin to
00:40:49
draw this framework,
00:41:35
I say again, it’s not in vain that
00:41:40
in my narration I chose a
00:41:47
pencil as one of the tools,
00:41:51
you take this or that energy from yourself,
00:41:54
give it strength
00:41:56
and give birth to those consequences
00:42:00
that are again built according to
00:42:03
the framework that you for you identified yourself
00:42:07
most easily, again, for the lack of
00:42:11
that level of gaining the courage
00:42:15
to draw something that will be associated with a
00:42:18
number of so-called threats or
00:42:20
negative consequences.
00:42:24
You drew them with this pencil on your
00:42:26
route. Yes, you
00:42:29
will encounter this.
00:42:33
Yes, this will lead to the negative that
00:42:36
you expected. for the simple reason
00:42:40
that
00:42:41
you have endowed this situation with the
00:42:45
circumstances
00:42:50
that will allow it to come true.
00:42:55
Now
00:43:01
I just took a boat of 1 bourgeois
00:43:06
for fishing in the sea. One
00:43:10
fuse is far enough away, they call me and
00:43:14
ask us to come and arrest you.
00:43:16
Or will you pull them to the shore? I did
00:43:20
n’t know anything. before this moment,
00:43:22
how could
00:43:25
the situation have looked different? If you
00:43:28
were faced with a fact that you did not
00:43:31
mean, if you were faced with them
00:43:33
nose to nose, figuratively speaking,
00:43:37
then your question would be
00:43:41
justified and reasoned if you
00:43:43
look at this situation.
00:43:46
There was a call of some information
00:44:06
not so
00:44:09
not among of you
00:44:11
who would have reached the level I voiced,
00:44:19
this is wonderful
00:44:25
because it would be many times more difficult to ask
00:44:32
such a question: why are we there,
00:44:38
looking back,
00:44:44
why do
00:44:47
people still experience
00:44:49
pleasure in killing other people
00:44:52
and have the opportunity
00:45:02
Why is this because it destroys someone’s
00:45:13
status as a successfully competing sides
00:45:18
and every time you were already told about the
00:45:21
main driving force that is
00:45:24
endowed with every existing
00:45:28
movement
00:45:32
and its movement and movement
00:45:34
is favored by the
00:45:38
so-called spirit
00:45:41
of competition, competition
00:45:47
and the desire to destroy from and the
00:45:50
desire to get ahead to get ahead of
00:45:53
surpass
00:46:00
here we are already talking about Not only the framework
00:46:04
in the process of embodiment but also within the framework
00:46:07
that souls choose for themselves at one
00:46:09
stage or another
00:46:14
because you, being them, move, they
00:46:19
move accordingly also
00:46:29
who does not participate in the process,
00:46:36
again look
00:46:38
without taking direct part in the so-
00:46:42
called process of extermination of the
00:46:44
completion of something along the way,
00:46:47
you observe the result
00:46:51
that is the result a
00:46:55
reduction in the number of your competitors
00:47:00
and this does not always mean that the defeated one
00:47:02
was stronger, that’s not the point than you personally
00:47:08
sitting in front of the screen of
00:47:11
any of the information media,
00:47:26
this reduction in number is the same
00:47:29
reduction of one of the incarnations of one
00:47:33
of the Layers.
00:47:36
Like the soul,
00:47:40
this element does not stop its existence.
00:47:48
the hedgehog understands,
00:47:53
but here you are already under the power of
00:47:56
your own consciousness in your analysis,
00:47:58
again,
00:48:01
your framework
00:48:04
prevents you from capturing the picture of more
00:48:08
significant volumes, significant volumes,
00:48:11
I will say
00:48:14
this is not a drawback of this, a
00:48:18
statement of fact
00:48:47
[music]
00:48:56
there is someone there who is considered their parents,
00:48:59
let’s say you understand In what way they say
00:49:02
that it’s difficult here, reach out your hand and take it
00:49:06
because you don’t have enough
00:49:10
for you, it’s all so simple, yes, let’s say people
00:49:15
complain that they live there poverty, they’re
00:49:17
unhappy, there are bad conditions, what’s
00:49:20
strange here, stretch out your hand, take it
00:49:23
You also see this situation this way,
00:49:32
each of you determines for oneself
00:49:39
the level of one’s
00:49:42
own capabilities
00:49:47
This level is
00:49:51
not laid precisely within the limits of internation;
00:49:55
in most cases, even during the so-
00:49:58
called planning of a
00:50:02
given framework, these frameworks arise; they are
00:50:06
determined by
00:50:07
certain tasks; the
00:50:11
task is also the same boundaries, but we are
00:50:15
not talking about that now,
00:50:20
so this is
00:50:23
the case you describe; this is the message for
00:50:26
those
00:50:30
who came here to overcome
00:50:34
overcome this level,
00:50:39
in order to overcome it
00:50:45
you need to change your own attitude towards
00:50:48
yourself, reconsider the framework that each
00:50:50
of you draws for yourself already here
00:50:53
as an incarnation
00:50:55
and thereby the creature that calls on you.
00:51:01
Please note that in order to
00:51:04
have what you want it is only possible
00:51:06
to extend your hand so they mean that the
00:51:10
given good that someone strives for
00:51:13
lies next to it, of course it can
00:51:16
lie there, but here something else
00:51:20
will not be told to you by any of the higher beings
00:51:23
and will not tell the one who comes to them the
00:51:26
true tasks
00:51:28
literally. This is not stated; this is not forced,
00:51:33
again, by virtue of the same framework but of a
00:51:36
different order,
00:51:38
to convey this
00:51:41
in a different way, somewhat
00:51:45
veiling the
00:51:48
true message,
00:51:52
because no one here will eat porridge with a spoon for you;
00:52:02
in fact, you may not agree
00:52:06
with the situation in which you are;
00:52:13
you do not agree with it
00:52:16
in terms of self-pity.
00:52:22
Although this not Consent should be drawn in a different way,
00:52:27
expressed in a different way,
00:52:34
expand your own boundaries, add
00:52:37
a few Checkers who has the courage that I
00:52:40
said
00:52:45
What exactly to manage is courage,
00:52:47
believe in yourself and your own strengths,
00:52:51
he is able to
00:52:54
allow himself to not give a damn about the task. For
00:52:58
example, like when I went to school, I
00:53:02
never I did my homework, I
00:53:04
cheated 10 minutes before the start of
00:53:06
the lesson and cheated, I don’t care
00:53:09
that I’m
00:53:12
not proud of it, but it also caused some damage, I
00:53:16
wasn’t just too lazy to spend time on it. I
00:53:22
can’t give an unambiguous assessment of
00:53:25
this fact from a legal point of view there were
00:53:29
no
00:53:33
Why homework that you
00:53:36
had to do personally do the
00:53:47
tasks
00:53:58
so revive the task is this something
00:54:02
only Live if there are no tasks there
00:54:07
will be no meaning
00:54:11
stand and look around What
00:54:14
meaning can be found in life this is the eternal
00:54:17
search for meaning the meaning of life is to live
00:54:23
and everyone
00:54:26
puts their own into the concept of life,
00:54:30
again I return to your uniqueness of
00:54:32
each of you.
00:54:41
If you have now or once again chosen a
00:54:46
similar route for yourself, then you saw the meaning in this, it is possible.
00:54:59
You cannot
00:55:11
devalue any of
00:55:14
the lives you have lived, just like the lives of others,
00:55:18
and just like that you didn’t come anywhere
00:55:20
voids you won’t come
00:55:25
follow just like that you
00:55:27
can’t even pay attention to anything here
00:55:31
you pay attention to
00:55:35
what seems relevant to you at the moment
00:55:37
what you see of
00:55:40
primary importance
00:55:44
even if it’s something
00:55:47
very
00:55:49
common lies involved
00:55:54
wrongly chosen the word is very
00:55:57
spatial or abstract, so
00:55:59
it will be true.
00:56:20
Well, it’s clear that we take air there,
00:56:23
food, we spend your energy there,
00:56:26
and so on. What is the efficiency output from us in
00:56:33
response to what
00:56:40
you give to your parents?
00:56:46
For most of them, you are a
00:56:50
source of benefit, a
00:56:55
source that gives the opportunity to
00:56:57
consume something -or
00:57:02
initially there is no
00:57:08
relationship between aspects of interaction
00:57:10
which, again,
00:57:13
is a consequence of the
00:57:16
frames drawn for each of you in relation to yourself
00:57:20
to each other,
00:57:28
but I don’t want to sound somehow
00:57:33
wrong
00:57:36
Yes, for me,
00:57:41
every breath you take and exhale is important and valuable,
00:57:46
not because I need this for some reason
00:57:50
because I am infinitely glad
00:57:55
because each of you exists
00:58:04
because initially you are not a
00:58:07
forced creation, I
00:58:12
think no one is standing behind with a stick
00:58:20
forcing you to
00:58:23
do anything. I am free in my own
00:58:27
actions, just like you,
00:58:41
will you see in that necessity
00:58:46
is good I just wanted Maybe listen to us
00:58:49
unhappy deeply unhappy people
00:58:53
I have the impression that they do
00:58:55
n’t know how to take
00:58:57
or don’t want to take or consider it
00:59:01
inappropriate to take something what is
00:59:03
being offered is reality so this is
00:59:06
completely I will repeat the fate of each of
00:59:12
you closely
00:59:15
intertwined
00:59:17
with the choice of personal choice but made
00:59:22
at a slightly different level by the
00:59:24
sons of the facets of consciousness,
00:59:27
also the choice of each and the route of each
00:59:30
is associated with the choice of those who are
00:59:33
nearby,
00:59:36
everything is conditioned by a lot of
00:59:39
layers
00:59:42
and we draw their boundaries for
00:59:48
someone,
00:59:49
creating optimal conditions for someone on the
00:59:52
contrary
00:59:56
path
01:00:02
Well everything has a meaning
01:00:10
But the most important thing to remember and understand is
01:00:17
that a pencil can be controlled for their
01:00:20
own purposes.
01:00:23
In search of your own benefit
01:00:29
in order to give strength to your
01:00:33
own drawing, your own framework
01:00:36
and actions,
01:00:39
it is important to believe in yourself, it is important to allow yourself
01:00:44
to be right,
01:00:46
be worthy,
01:00:50
and so on. Everything that
01:00:53
lies on the path to that very courage
01:00:56
that I talked about at the beginning of the conversation, I
01:00:59
continue to talk until now,
01:01:17
there is some kind of example for studying
01:01:21
courage, some historical person. I
01:01:25
said, There are no boys among you,
01:01:29
and it’s good
01:01:33
in part. Yes, of
01:01:38
course I urge you,
01:01:41
and this is now mostly addressed to
01:01:44
those about whom you asked in the framework of this
01:01:47
conversation, the
01:01:50
categories of those who, to put it
01:01:54
mildly, are not so sweet
01:02:01
based on the relationships in which they
01:02:04
exist,
01:02:09
you need
01:02:12
to understand why the
01:02:25
level of this charge and its quality at
01:02:28
this stage at the moment
01:02:33
you can also determine your own
01:02:35
level
01:02:40
and you can correct it well
01:02:43
further path of movement
01:02:50
in terms of measurement and so on
01:03:06
Why do you need this information if we
01:03:09
initially
01:03:10
speak in other categories, initially
01:03:14
the burden that you defined for
01:03:18
accumulating the result of this conversation
01:03:23
is not adjusted
01:03:44
or it sounds too consumerist,
01:03:48
we didn’t get a lot each And I
01:03:52
return to the beginning of the conversation because in fact
01:03:55
In fact, our dialogue with you could be
01:03:57
contained in that minute or two
01:04:00
or in this answer
01:04:04
everything that we subsequently talked about is contained,
01:04:07
much that will remain Beyond this
01:04:09
conversation,
01:04:14
all the answers
01:04:17
are within each of you
01:04:22
Ask a question,
01:04:26
have the courage
01:04:29
to accept the answer
01:04:45
You have there is in each of you everything that you are
01:04:49
looking for outside,
01:05:00
here again it is
01:05:04
not connected to courage, I will call it that, I will
01:05:08
allow myself to call it that
01:05:14
in this assessment already, and the
01:05:17
degree of cowardice of each of you is manifested
01:05:24
by relating yourself to the category of a certain
01:05:27
inferiority of the border, and this has also already been
01:05:31
spoken about
01:05:35
you don’t need examples
01:05:39
because examples are particular,
01:05:44
there is nothing more universal
01:05:48
than what I told you at the beginning of our
01:05:50
conversation; the
01:05:57
universal message is one;
01:06:09
everything else is particular;
01:06:12
it is something that cannot be applied
01:06:16
to absolutely everyone
01:06:23
because
01:06:28
all of this is something that generalizes a concept
01:06:33
but generalizes to some that time
01:06:40
and again for some purposes
01:06:45
but you are not repeatable
01:06:48
individual
01:06:53
each of you is unique
01:07:10
Absolutely no difference When they
01:07:13
arise
01:07:27
look what mechanism is blocking
01:07:31
them What mechanism is blocking nothing
01:07:34
blocks again the framework that
01:07:36
each of you has determined for yourself the
01:07:41
degree of confidence in oneself the degree of
01:07:44
resolution
01:07:45
principles of boundaries and so on
01:07:51
Why in a number of cases in dialogue
01:07:54
those answers are born
01:07:59
at this moment one of the parties is bolder the
01:08:03
boundaries are wider,
01:08:15
are you good or yes, they are much
01:08:19
more spacious in terms of interaction with
01:08:22
someone not with yourself but with others here
01:08:25
Yes No questions
01:08:30
Here you
01:08:32
are somewhat above the situation above
01:08:36
your interlocutor
01:08:40
Well, not from the position of some kind of superiority,
01:08:42
just from the position of physical accessibility
01:08:46
in the spectrum of vision, the
01:08:54
blocks are the
01:08:57
authors of this You are each of you
01:09:02
and no one will remove them for you and will not expand
01:09:05
your boundaries
01:09:11
in response to
01:09:15
your desire whoever addresses you chooses you
01:09:18
as a tool
01:09:23
feels that this tool is the most
01:09:26
effective for achieving the desired
01:09:29
result
01:09:34
if we compare with you being somewhere
01:09:40
among a large number of people You
01:09:44
need to contemplate the same
01:09:46
object here the advantageous position
01:09:49
is determined by who is how much higher
01:09:56
only with of this point of view,
01:09:59
my need to sounded,
01:10:03
you see how you perceived my answer
01:10:07
speaks about what filters What burden a
01:10:10
clear example of the illustration is
01:10:13
what is behind you
01:10:33
because your actions are like a tool
01:10:38
in your action How
01:10:40
the tool works There is
01:10:42
no longer a need for someone
01:11:02
who said that something then
01:11:07
there is nothing permanently,
01:11:11
constancy is a
01:11:18
relative concept, a phenomenon is
01:11:20
situational, which,
01:11:24
as strange as it may sound, is also
01:11:27
temporary in nature, because even
01:11:29
constancy is
01:11:31
subject to change.
01:11:37
Everything is moving,
01:11:44
this statement,
01:11:57
understanding of emptiness, is absent, the concept of
01:12:00
I apologize, emptiness is absent,
01:12:08
empty, again these are the same boundaries that
01:12:11
you draw
01:12:14
what it seems like a
01:12:17
clean emptiness, space devoid of anything,
01:12:28
in fact, there are
01:12:32
no such voids,
01:12:35
that is, it is wrong to argue that if
01:12:38
someone left there and freed up a place for you,
01:12:41
then this must be a new occupation, this
01:12:43
place is all nonsense
01:12:46
or that something must have left your life that
01:12:49
means to come is also nonsense
01:12:53
that there is no occupancy in terms of filling,
01:12:58
here the logic builds for you exactly a
01:13:03
similar analysis, a similar assessment of what is
01:13:06
happening in order to
01:13:08
motivate you to reconfigure.
01:13:12
So you adapt to the situation, it is
01:13:16
best for you to perceive that when
01:13:19
something leaves, the
01:13:23
freed up space will
01:13:26
certainly be filled with something else according to in
01:13:29
fact, this is what happens
01:13:32
even if you are not directly felt there
01:13:37
from the position of charge and the release of energy
01:13:41
is a very
01:13:44
important image and an important depiction
01:13:48
because here you give strength to the energies that
01:13:53
attract,
01:13:55
although it is also ambiguous: someone gives and
01:13:58
someone doesn’t,
01:14:16
there is such a thing
01:14:37
If you don’t chose as
01:14:48
if, again, we are not talking about an
01:14:50
item that is no longer suitable for use
01:14:55
if your choice fell on another
01:15:03
but it will always not be empty
01:15:06
it is unnatural
01:15:22
they wanted something the
01:15:26
most important thing that I wanted to say
01:15:28
was said at the beginning of our conversation
01:15:34
But what about It’s worth thinking about,
01:15:40
although the conversation is devalued. I Don’t Take It,
01:15:43
but everyone will already determine the assessment of this for
01:15:46
themselves;
01:15:49
they will miss the contents of the
01:15:54
information generated in the process of our
01:15:56
dialogue of comparability with the
01:16:02
backpack
01:16:05
that everyone created for themselves

Description:

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