Download "Курс История евреев Испании | Урок 13 Что делает мудрец на поле брани? Пишет стихи | Евреи Испании"

"videoThumbnail Курс История евреев Испании | Урок 13 Что делает мудрец на поле брани? Пишет стихи | Евреи Испании

Гражданская война в Испании - генеральная репетиция Второй мировой

Гражданская война в Испании - генеральная репетиция Второй мировой

Channel: TrueStoria

Сефардские общины вне Испании : История еврейского народа | Давид Вайнштейн

Сефардские общины вне Испании : История еврейского народа | Давид Вайнштейн

Channel: Лучший еврейский контент в YouTube

Испания: от протестов в Барселоне до египетского храма в Мадриде | Футбол, Гитлер и «Реал»

Испания: от протестов в Барселоне до египетского храма в Мадриде | Футбол, Гитлер и «Реал»

Channel: varlamov

Разделение царства Соломона: История еврейского народа | Давид Вайнштейн

Разделение царства Соломона: История еврейского народа | Давид Вайнштейн

Channel: Лучший еврейский контент в YouTube

Израильское царство: История еврейского народа | Давид Вайнштейн

Израильское царство: История еврейского народа | Давид Вайнштейн

Channel: Лучший еврейский контент в YouTube

Эллинистический период: История еврейского народа | Давид Вайнштейн

Эллинистический период: История еврейского народа | Давид Вайнштейн

Channel: Лучший еврейский контент в YouTube

евреи испании

евреи

евреи и испания

испания

изгнание евреев из испании

история испании

реконкиста в испании

туры по испании

арабы в испании

экскурсии в испании

испания хочет предоставить гражданство евреям

вестготы в испании

арабское завоевание испании

история испании на крате

история испании на карте

переезд в испанию

экскурсии по испании

арагон испания

redroom испания

red room испания

еврей

испанцы

история евреев

испания туры

тур в испанию

иудаизм

синагога

саморазвитие

философия

психология

00:00:04

Hello, good

00:00:07

evening, this is a

00:00:09

lesson for the history course of the Faith in Spain on the

00:00:12

Academy of

00:00:13

Judaism channel and today we continue

00:00:16

to talk about the Rabbi Shmoo

00:00:20

Guide last time

00:00:23

we took enough of the lesson to

00:00:26

list all its advantages, all its

00:00:28

talents, of course we did

00:00:32

n’t list everything, we missed something, uh

00:00:36

and began to talk about his career. But

00:00:39

today we

00:00:42

will give in more detail examples of these

00:00:45

manifestations of his talents, his achievements, and

00:00:48

we will tell about his political career, the

00:00:52

various adventures that happened to him,

00:00:55

of course, we are what we will

00:00:58

tell today. This is just maybe

00:01:00

probably I don’t know a few

00:01:03

percent of this huge

00:01:05

material that exists about this

00:01:07

incredible

00:01:08

person, and I think,

00:01:11

and in general, I’ll tell you everyone I have

00:01:14

n’t heard. Whoever talks about this

00:01:17

person,

00:01:19

people always say the following sentence, and

00:01:22

therefore I won’t be an exception either. I’ll say

00:01:26

So if, for example, in Hollywood or where you are,

00:01:30

where they make films, so to speak,

00:01:35

series, serials, if they

00:01:38

found out about this person, his biography,

00:01:41

then I think there’s no need to even write here, in

00:01:43

general, to invent something, everything here is

00:01:48

incredible an exciting

00:01:51

adventure series

00:01:53

and we would get great pleasure,

00:01:56

it’s just those events that are

00:01:59

simply

00:02:01

incredible, as it were, When you read about them,

00:02:03

that is, it’s hard to believe if this

00:02:05

actually

00:02:06

happened, so we stopped at the

00:02:08

last lesson about how in that place like

00:02:11

Rabbi Shmul becomes Vizier

00:02:15

Vizier of Granada from the King of

00:02:19

House As you can

00:02:21

imagine, many Muslims did

00:02:24

not like this very much, especially

00:02:27

since As We have already said that it

00:02:31

was very important for Muslims,

00:02:34

the fact that Jews do not occupy a position

00:02:37

higher than Muslims is very important because it

00:02:41

contradicts their Faith and so on, and

00:02:44

therefore when this happened,

00:02:47

many Arabs were Arabs.

00:02:51

They were the ones who resisted.

00:02:53

Now we will analyze this in more detail, but

00:02:56

since in Granada those who ruled at that

00:02:59

time were the Berbers. This is the

00:03:05

Sinjar Ber tribe - these were people who,

00:03:09

despite the fact that they were Muslims and

00:03:10

so on, but for

00:03:12

them, apparently, Islam was not the

00:03:18

main thing in life, and these were

00:03:22

primarily military people,

00:03:24

they were mainly engaged in military

00:03:27

campaigns and engaged in feasts, which, in

00:03:31

principle, is also prohibited in

00:03:34

Islam and many, let’s say, in the consequences

00:03:38

of at least at least some spiritual

00:03:40

leaders of Islam they looked at for them

00:03:42

all these activities of these Berbers in

00:03:45

Granada and so on. It was that is, as

00:03:48

if they did not fit

00:03:50

into the category of

00:03:52

devout Muslims who should be

00:03:56

equaled, it’s another matter when

00:04:00

the Arabs ruled, if you remember Here in the Mayak

00:04:02

dynasty, that is, everything was much

00:04:04

more traditional there and therefore, despite the

00:04:06

fact that Hada ibn Shaut he was one of the

00:04:09

most key people in the state at

00:04:13

one time, nevertheless, he did not officially

00:04:17

hold a post similar to that that is,

00:04:21

corresponding to his contribution to the politics

00:04:24

of the country and so on, so now we are

00:04:27

talking about a different time and therefore

00:04:28

Shmuel

00:04:30

Rabi Shmul he becomes a vizier

00:04:33

and against this stands a man who

00:04:37

is not in Granada at all, he

00:04:39

is in the city of Almeria and he is the vizier of the

00:04:44

king of Almeria Who was the king of

00:04:46

Almeria his name was Zuhair and he was a sakli,

00:04:51

that is, a Slav, a former former

00:04:55

slave, or perhaps he, his ancestors would have been

00:04:59

slaves, and he was already, in general, a

00:05:02

military leader, and he was at that very moment

00:05:04

when the Mayak caliphate collapsed. He was

00:05:07

one of those who seized power in this

00:05:09

city of Almeria and and he had a vizier

00:05:13

whose name was uh Abu Abbas uh this Abu

00:05:18

Abbas

00:05:20

uh he was a very, very talented man

00:05:24

uh he

00:05:26

was he was a poet he was

00:05:29

[music] a

00:05:31

great

00:05:32

expert on Islam

00:05:35

uh He was very rich he had a

00:05:40

huge Rem

00:05:42

and he said to himself that his Happiness, that

00:05:46

is, it was like a mazal As they say in

00:05:48

Hebrew, this is his lucky star

00:05:51

when she looks at him She looks at

00:05:54

him with both eyes and opening them wide, this is how he

00:05:58

expressed it in one of

00:06:00

his poems, this is one of his

00:06:04

enemies are also a Muslim, he wrote

00:06:07

epigrams on this, like, that one

00:06:10

fine day your happiness

00:06:13

will fall asleep and this Abu Abbas He began

00:06:20

in every possible way to set up the king of Almeria

00:06:24

Zugar, that how can this be, look, they say,

00:06:27

what is happening in this in the neighboring

00:06:30

kingdom of Granada, look what they are doing

00:06:33

they put a Jew a Jew in the

00:06:38

place of the Prime Minister, that is, the vizier.

00:06:41

Well, this Zur, of course, he also, in principle,

00:06:44

was not keen on it himself, as if to

00:06:47

protest. Why Because, in

00:06:48

principle, everything can be said, all these

00:06:51

small states of which there were

00:06:54

a lot It was approximately 28

00:06:56

states on the territory of this

00:06:58

former Andalusia, 28 states can you

00:07:02

imagine what it is and that is,

00:07:03

each of these states, in general, they

00:07:06

dreamed that they would capture the

00:07:11

entire territory of Andalusia and they would

00:07:14

be the ones who, so to speak, would

00:07:16

continue the Glory this Mayan

00:07:20

dynasty, that is, the Mayaco of the Caliphate,

00:07:23

they will be his successors, well, naturally,

00:07:26

none of them

00:07:28

succeeded.

00:07:30

They were very easy on the ground in relation to

00:07:32

military campaigns, and this is the voice from

00:07:37

Almeria, he is sending

00:07:45

protesters in our area like this

00:07:52

the thing is to put a Jew as

00:07:55

Prime Minister

00:07:58

havus

00:08:00

and that is, on the one hand, for Rash praying to

00:08:04

Nagi as he himself writes in one of

00:08:06

his poems, this is generally very

00:08:07

true because he, in general, he does not

00:08:11

rely 100% on of course on

00:08:15

their

00:08:17

bosses, that is, this House and the entire

00:08:20

royal family, because it is unknown

00:08:22

how it all can end,

00:08:24

especially when it really smells like something is

00:08:27

fried, nevertheless,

00:08:30

the havus did not let down Rabi Shmu’s legs Yes, but

00:08:35

it happened So the havus VS will soon

00:08:40

die soon Now at the House there were two sons of

00:08:44

precedent for the throne, the eldest was named

00:08:47

Lugin Lugin, he was a famous

00:08:52

military leader who glorified himself in many

00:08:55

campaigns, but nevertheless, it was the youngest

00:08:58

son Badi Suu

00:09:00

Khavus who bequeathed that he would be

00:09:04

his successor, this Badi with he was

00:09:06

more

00:09:08

uh from the point of view of politics He he was

00:09:11

such a politically correct person, he had

00:09:14

good relationships with many people, he was

00:09:16

considered such a righteous, pious

00:09:20

person, and I must say that the majority of the

00:09:24

common

00:09:26

people

00:09:29

supported Badi, that is, that is exactly

00:09:33

how they wanted

00:09:35

Badi to be next king

00:09:38

after that after House, but the

00:09:41

nobility of Granada,

00:09:45

including the Jewish nobility, too, that

00:09:49

is,

00:09:50

many big, so to speak,

00:09:53

famous people of the city, they supported the

00:09:56

eldest son of

00:09:58

Lugin

00:09:59

and and that’s

00:10:02

when the chava from this Rhone died and

00:10:04

so on, but the only one who

00:10:07

supported

00:10:09

this bass from the Palace It was Rabbi Shmoo Nagi

00:10:16

and that is, such a very big one, that is,

00:10:20

there was a lot of tension in the air, that

00:10:22

is, couldn’t all this end in a

00:10:24

fratricidal

00:10:25

war, but a miracle happened, that is, at that

00:10:29

moment when all these courtiers

00:10:33

took the crown and carried it to

00:10:36

Lugin then

00:10:38

Lugin suddenly said that he in no

00:10:41

way wanted to proceed through the will of

00:10:44

his father and he took this crown and

00:10:47

brought it to his brother Badi Suu and

00:10:51

swore allegiance to him that

00:10:56

he would serve him faithfully and truthfully

00:10:58

and now bass he took this oath, he

00:11:05

accepted his brother, the murderous war

00:11:07

did not happen, but many of the courtiers, including the

00:11:13

Jewish Jewish nobility, this is the one

00:11:15

I was talking about, they were forced to flee

00:11:18

because they were afraid that there would be

00:11:27

reprisals, there was one person who

00:11:31

would be interesting in the future, his name was

00:11:34

Yosef Levi ibn

00:11:37

hash This man Yusef Olivi ibn

00:11:41

bigash he will have a

00:11:43

nephew in the future whose name was also

00:11:46

Yosef ibn hash and this Yosef This is the

00:11:50

nephew of ibn hash

00:11:52

he will be a great

00:11:55

Rabbi in Spain a great sage and his

00:11:59

rambam considers uh you can say his

00:12:04

spiritual father Although Despite the fact that

00:12:06

he uh rambam saw him uh only

00:12:10

when he was very little and there are

00:12:11

those who say that he didn’t

00:12:13

have time to see him nevertheless he was this

00:12:15

Iben Magash he was he was his father’s teacher

00:12:17

rambam rambam uh but nevertheless rambam

00:12:21

Here it’s about him that he’s writing with

00:12:23

this kind of blessing, but then

00:12:26

time will come about this, so

00:12:29

all this nobles have run away. They’re fleeing to

00:12:33

Seville. We’ll talk about Seville today.

00:12:45

and who do you think in his

00:12:49

eyes is the most faithful person,

00:12:52

naturally

00:12:55

this is koto even at that moment when everyone is

00:12:58

against this Badi, he is the only one who

00:13:01

remained faithful, of course this is not

00:13:03

forgotten,

00:13:04

and at this very moment,

00:13:08

letters from Almeria begin to arrive again

00:13:12

Letters are coming from Almeria about

00:13:15

what this Abu Abbas is writing, that how

00:13:20

can this be, we demand immediately, that

00:13:23

is, the tone has already changed in these

00:13:27

letters, that is, they are already talking about

00:13:29

demands, that is, we demand

00:13:31

immediately that this Jew is not

00:13:34

turned away and that so to speak, so that

00:13:36

they give it to us uh and then then That’s right,

00:13:40

we are kings with you We exude peace with you

00:13:43

we want But this Jew He is an

00:13:46

obstacle between us

00:13:47

uh Badi s he doesn’t agree to these provocations

00:13:52

either he’s not he’s trying Well he’s trying he

00:13:55

answers he answers and answers so

00:13:57

softly he answers like uh this is a

00:14:02

Jew That is these are our

00:14:03

state affairs he Served for my

00:14:06

father He is a faithful man and so on and so on

00:14:09

and here they write to me that I can’t

00:14:12

hear someone can write if they can

00:14:15

hear me or not

00:14:26

audible like that One second I have to

00:14:30

check if I can be heard or not heard

00:14:32

I apologize if anyone if it’s

00:14:34

so

00:14:46

simple one two two two well

00:14:56

here I can’t hear

00:15:02

well I continue and

00:15:07

this one yes a year passes a year here in

00:15:10

this Here in In this tension,

00:15:14

Almeria, that is, is trying to say something to

00:15:17

Granada, and so

00:15:19

on, a year

00:15:22

and a

00:15:24

year passes. That is, around the anniversary, the moment of the

00:15:26

anniversary of death, the

00:15:30

bass receives, that is, people come running to Bas

00:15:35

and say that the Almeria troops

00:15:42

are near the city under the city

00:15:46

walls. That is, how how could they pass

00:15:50

how no one noticed that this is the Armed Forces,

00:15:54

which means naturally they

00:15:56

are sending envoys uh thank you very much

00:16:00

that someone wrote that the Sound is good

00:16:03

uh and so uh they

00:16:07

are sending envoys to

00:16:12

this very thing to this Camp of this these troops of

00:16:16

Almeria and there this Abu Abbas he says

00:16:20

that that is, in general, probably says

00:16:22

Zuga, this king of Almeria, who also

00:16:25

by the way appeared along with his vizier, but

00:16:28

the one who controls this whole situation there

00:16:30

is naturally Abu Abbas, who, in

00:16:32

principle, why did he start all this, he

00:16:34

believes that he should

00:16:38

rule, he is an Arab

00:16:41

he is well-born,

00:16:44

all this Zur with all his people, that

00:16:48

is, a nonentity because he is some kind of

00:16:50

former slave or from a family of slaves. Absolute

00:16:55

nonsense. That’s why, in

00:16:57

principle, this uh this Zuy will sooner or

00:17:01

later lay down his head, so to speak, and

00:17:04

and that’s why he he kind of develops

00:17:07

this whole conflict and and

00:17:09

uh he says that is they say Zur or apas

00:17:13

they say that we came uh to the grave of

00:17:17

our friend House we came to remember we

00:17:21

weren’t at the funeral But we came now just

00:17:23

like that on the anniversary of his death

00:17:25

we came to him here uh uh so to speak To

00:17:28

the grave

00:17:30

a It’s boring so we brought

00:17:33

this small army with us But in principle

00:17:36

we would like to find out the question are

00:17:38

you going to give us this Jew

00:17:40

or

00:17:42

not and we are already starting to talk not

00:17:45

only about the Jew, that is, about the rabbi shmoo or is it

00:17:49

starting to talk about

00:17:51

all the Jews of Granada in general, that is, they are already

00:17:53

starting to talk about the fact that it is necessary to

00:17:55

hand over all the Jews to them so that they deal with them,

00:17:57

so to speak, according to the laws of

00:17:59

war, and so on,

00:18:03

and Badi, together with

00:18:09

Luginov, including with Rabbi Helmet, they all

00:18:13

go to the

00:18:14

camp of this Zur and Abu Abbas to

00:18:19

try to come to an agreement, and when this Abu

00:18:22

Abbas he sees the Shma, he is furious in general that

00:18:25

how they brought him here, that is, he understands

00:18:30

that they are not listening to his words

00:18:33

and in the end they

00:18:36

declare that that is, they give such a

00:18:39

hint that there will be a

00:18:40

War, and the war they are talking about,

00:18:44

that is, they say that there will be a War, not

00:18:46

just a war, but they are already there there is

00:18:50

correspondence with five more of these

00:18:53

Taif states so that they all

00:18:56

attack simultaneously together and

00:18:59

simultaneously attack

00:19:02

Granada and Abu Abbas already declares a

00:19:06

big such a serious threat, he says

00:19:08

that if this Jew is not betrayed to us and

00:19:11

all the other Jews as well And we will already

00:19:14

decide what to do with them then

00:19:17

the end will come to Granada, that is, from all five

00:19:19

states there will be no chance of attacking it

00:19:27

and they are holding a council and at the Council the

00:19:35

idea is proposed that

00:19:37

now they will go, that is, these are

00:19:40

Amiri’s troops, they are They are not supposedly going to

00:19:42

attack now at this moment They just

00:19:45

brought, that is, they came here to

00:19:46

show their intentions, their strength,

00:19:49

so to speak, that they are not they are afraid of

00:19:53

Granada and they will return they will

00:19:57

return there are two

00:19:59

roads there is one short road there is a

00:20:01

long road and a short road

00:20:04

- this is the road that goes through the mountains and

00:20:08

there is one that goes through a narrow

00:20:10

narrow passage in

00:20:13

which there is a

00:20:16

source and this place is called Alfo

00:20:20

afen is the

00:20:23

source

00:20:25

and this is One way the second way is a

00:20:29

long way there bypassing and so

00:20:34

yes they think that that is now I do

00:20:37

n’t remember why because of the weather conditions they

00:20:40

say that allegedly that Zur apas they will

00:20:42

most likely take the short one the path

00:20:44

is right there in the garden and when the

00:20:48

troops of this Almeria arrive there, they

00:20:51

just need to

00:20:53

be killed there and everyone already decides that this is how it

00:20:57

will be, that this must be done, but

00:21:00

uh but but Abu Abbas,

00:21:04

uh, he, that is, not or Badi with he,

00:21:08

uh, sends a man secretly to

00:21:14

he informed this Zohar and Abu

00:21:19

Abas about the plans, uh, about the plans for the grenade, that

00:21:22

is, on the one hand, he himself approves these plans,

00:21:24

and on the other hand, he is talking about this,

00:21:26

he is a person to send there

00:21:28

Why Because, in principle, he is not at all

00:21:32

sure that this will happen

00:21:36

to carry out such an operation and so

00:21:41

he He decides that is, just in case

00:21:45

it is a failure so that at

00:21:48

least Why does Paul have a relationship

00:21:50

so

00:21:53

what comes

00:21:57

says

00:21:58

that such an ambush is being prepared but Zooey and Abu

00:22:03

Abbas

00:22:05

They they They are so confident in themselves that

00:22:08

they say okay we are now let's go there

00:22:10

and we'll meet the troops there and

00:22:13

we, that is, so to speak, and we'll figure it out,

00:22:18

we'll figure it out, we'll kill them, or maybe they'll

00:22:20

even come over to our

00:22:22

side, it was hard for them to believe because

00:22:25

even we're talking

00:22:30

about

00:22:31

[music]

00:22:33

that the inhabitants of Granada They in fact,

00:22:37

Rabbi

00:22:38

Shmuel is faithful and therefore they had such an idea that the

00:22:42

fact that Rabbi Shmuel he is a vizier is

00:22:46

actually some kind of

00:22:49

completely unreal phenomenon, that is, this is something that

00:22:59

moves and so with such complete confidence

00:23:02

they come to this place Alf and there

00:23:05

already an ambush is being prepared

00:23:08

and the troops are coming out, that is, one

00:23:12

of the

00:23:14

troops of Rabbi Shmoo is coming out and shouting to them that we don’t

00:23:18

want war. Let’s do this.

00:23:20

You can’t get through here and then

00:23:23

they say no, why are we accepting the fight? We are starting

00:23:25

now. The fight begins. The

00:23:30

fight begins with arrows. it starts with

00:23:33

stones and I must say

00:23:36

that the majority, that is, the

00:23:40

majority of these horsemen of Eymeria,

00:23:44

they fall under this blow of the Arrows of stones

00:23:48

and many of them simply fly into the abyss,

00:23:50

quite unexpectedly,

00:23:52

victory comes so easily Victory also

00:23:55

flies into the abyss itself this king,

00:24:00

everyone else begins to

00:24:03

run away Abu Abas himself, he is captured, he is

00:24:08

captured, he is led back already

00:24:11

tied up and this happens in the month of Lul

00:24:15

this is the month before

00:24:18

Roshan and

00:24:22

Rasht

00:24:26

that Abu Abas is in prison in

00:24:29

Granada but nevertheless he understands that the

00:24:31

man is very rich and he can

00:24:34

bribe Badi, and that is, this

00:24:37

can happen at any moment if he is released

00:24:40

or if, so to speak, they give power into his

00:24:43

hands, he brings all his Evil to the Jews on the

00:24:46

Rabbi Shmoo in particular, and so the Rabbi

00:24:51

Shmoo passes Rosha in these disturbing

00:24:53

thoughts

00:24:56

Rosha su cat and only on the very last

00:24:59

day of the Suko holiday the

00:25:01

following happens that this

00:25:05

is Jafar, that is, Abu Abas

00:25:07

is in

00:25:10

this dungeon and Badi comes there to

00:25:13

visit him with his brother Lugin and

00:25:18

there this is the vizier of Almeria he makes

00:25:22

an offer that was simply

00:25:24

very difficult to refuse huge Degi

00:25:26

says let me go I’ll

00:25:29

give you a ransom right away, that’s just a huge

00:25:32

amount and the bass starts to hesitate and at

00:25:35

that moment he starts to hesitate Lugin

00:25:37

jumps

00:25:38

out and grabs a spear from the guard who is

00:25:41

standing at the door and runs back into the camera

00:25:44

and sticks it into this vizier and he

00:25:47

dies, that is, like this and this

00:25:50

and this news is carried by Rabbi Shemo on the day of

00:25:56

Simcha and You understand, he had

00:25:58

great joy at that moment

00:26:00

and he writes

00:26:03

a poem then which has 150

00:26:08

lines and he asks that this

00:26:10

poem of his be read in

00:26:12

synagogues as a bread song. Because it’s

00:26:16

as if he believes that this is salvation not

00:26:18

only for him personally, but for the

00:26:20

salvation of all the Jews of Granada, and that’s why he

00:26:22

calls this day, that is, it is Purim of

00:26:26

Granada, that is, Haman is bribery

00:26:30

that he is trying to bribe the

00:26:34

king But this time it turned out that the

00:26:37

king is incorruptible at least This one

00:26:39

was incorruptible in this regard and

00:26:42

uh everything ended very well now E I

00:26:47

must say that this is the story Yes,

00:26:49

it was not the only one that is,

00:26:51

there was always something like this, I’ll

00:26:53

just tell you the short ones, the

00:26:55

rest I won’t go into such

00:26:57

big details. That is, for example, there

00:26:59

this is Seville, it was a kingdom

00:27:02

in the east of

00:27:03

Spain in the west of Spain, Seville was in the

00:27:06

west of Spain and

00:27:08

ruled there an Arab who His father was

00:27:15

Qadi and

00:27:18

his name was Abu mu TAD, in my opinion something

00:27:21

like that and this That is, this is a

00:27:26

family son, that is, they also believed that

00:27:29

they should because, again, they are

00:27:31

Arabs They are clans and they should rule all of

00:27:35

Andalusia and the main Seville's rival

00:27:39

was Granada because Granada And it was

00:27:42

precisely thanks to the actions thanks to the

00:27:43

campaigns of the policies of the Rabbis

00:27:49

Shmulyaev that a

00:27:51

very

00:27:53

small state and she, that is,

00:27:56

grabbed for herself, that is, huge

00:27:58

territories, subjugated many of these kingdoms

00:28:01

and so on. And so Seville is

00:28:04

also a very large

00:28:08

state located in the west and they are

00:28:10

constantly trying, that is, these are

00:28:13

some military campaigns directly

00:28:16

against the Grand, or trying to

00:28:18

seize something from one of the states that

00:28:20

begins to pay tribute, that is, becomes

00:28:24

subordinate to

00:28:26

Granada, there is a political struggle more than once,

00:28:30

this Badi with, together with Robish Mole, they

00:28:33

themselves come out military campaigns are going on,

00:28:37

there was even such a situation that uh there was a

00:28:40

sudden attack by troops from these

00:28:45

uh Seville uh and in one of these

00:28:49

sudden attacks Rabbi Shmuel he writes

00:28:52

Poems, that is, just imagine Yes, he’s

00:28:54

like this

00:28:55

chief of the general staff and then the

00:28:58

battle begins and A he hasn’t yet prayed the

00:29:02

daily prayer. That is, he didn’t have time to

00:29:04

pray to Mikha and he,

00:29:07

uh, he can’t go pray now,

00:29:10

so he writes such a quick poem,

00:29:13

a poem, that is, apparently it was

00:29:15

something very, very

00:29:17

short-lived for him and what is it like would be considered That

00:29:19

is, it's like it's his like a

00:29:21

short prayer like this it sounds like this is a

00:29:24

translation of shloma krol in misfortune look at me

00:29:28

look at your ear to my prayer incline

00:29:31

not with the pores of my hopes your word to me

00:29:34

pony If the hand of the Enemy is extended to

00:29:48

blacken me lights remember We talked

00:29:51

about the fact that he had a vision that

00:29:53

Angels appeared to him who said or an

00:29:56

angel who said that

00:29:58

you too will pass through the water and nothing

00:30:02

will happen through the lights nothing will happen

00:30:05

and this vision seems to

00:30:08

follow him all his life that I am your slave

00:30:11

and that they That is, he is hinting at the fact that

00:30:14

Despite the fact that And I missed

00:30:18

the line if there are sins on me that

00:30:22

I am your slave and that they That is, he is also here,

00:30:26

apparently

00:30:27

this is this is the concept in Judaism about

00:30:31

that that Despite the fact that the Jewish

00:30:32

people they may be nada Completely unclean

00:30:36

how to say sin but but nevertheless the

00:30:38

Jewish people they are sons that is the sons of

00:30:42

the Most High and therefore E E as

00:30:45

in times that is as it is written in the Torah

00:30:49

that when the Jewish people they He created the

00:30:51

golden calf and the Almighty wanted to

00:30:54

destroy the Jewish people and then

00:30:58

Sheran went and He broke the tablets of the Covenant,

00:31:02

thus he wanted to say that, like, the

00:31:04

Torah is for the Jewish people and therefore it is

00:31:08

impossible to destroy the Jewish people on the basis of the Torah

00:31:10

because the Jewish people

00:31:13

put it higher than the

00:31:15

Torah and so on There are also a few

00:31:18

lines there and it is written: Cover me in

00:31:20

your blue, fulfill what I strive for,

00:31:23

do not

00:31:26

accept it, and for teaching. Save Yes, by this

00:31:29

time Rabbi Shmoo has a son, Yosef,

00:31:32

with whom he often corresponds, including

00:31:35

ongoing correspondence at the time of these

00:31:39

military campaigns isf he, being a boy, was

00:31:42

so inquisitive, he was very eager at times to

00:31:45

also take part in these military

00:31:46

approaches and once they even tried to

00:31:48

take him, but there the situation became more complicated and Rabbi

00:31:51

Shmul sent him back

00:31:53

and there is correspondence that has been preserved

00:31:57

to this day, that is, there uh about how

00:31:59

Yosef he

00:32:01

sends to his father

00:32:04

uh

00:32:05

his well how Yes his experiments in

00:32:09

versification and also some of his experiences

00:32:12

in Arabic

00:32:14

uh and in Arabic versification and Rabbi

00:32:19

Shmul he sends him his answer and there

00:32:22

is also a case when Rabbi Shmuel he

00:32:24

writes a letter when he says that

00:32:26

now I was sharply attacked and and now I’m

00:32:29

not sure that I will come out alive of the situation and I’m

00:32:35

writing to you so that, that is, this is

00:32:37

mine if I don’t see you again, it

00:32:40

will be pi imagine yes, that is, it’s

00:32:43

coming War

00:32:44

here is a man who, in principle, is a

00:32:47

man

00:32:48

and a great Rabbi, a sage, we will now

00:32:51

talk about this too, and he sits and suddenly

00:32:53

suddenly begins to write something, a

00:32:55

couple of lines, and maybe he

00:32:57

signs it, but he at least

00:32:58

thinks about it, this here, in verse,

00:33:01

to express all this everything that happens to him.

00:33:04

Then even

00:33:07

more incredible situations happen there, that is,

00:33:10

for example,

00:33:11

one. That is, this is the

00:33:14

king of Seville, he concludes peace

00:33:17

treaties with, that is, with these Berber

00:33:21

princes who surround Granada,

00:33:23

again with the hope that he will attack

00:33:26

together with them, he will attack Granada and he

00:33:28

invites them to him, nevertheless, Rabbi

00:33:31

Shmoo is trying to interfere with

00:33:33

the treaties and that is why he, that is, when

00:33:37

he finds out that one of the kingdoms with

00:33:39

Berber, it means it begins, that is, it is

00:33:44

also preparing to attack together with

00:33:46

Seville, he makes a sharp transition

00:33:50

through the mountains, that is, there were such mountains,

00:33:52

that is, it is almost impossible, no one

00:33:54

expected at all

00:33:57

that Rabbi Shmuel would turn out to be a dodge, this is the

00:34:01

city of Ronda, a dodge of the city of Ronda in such a

00:34:04

short time with everything with his entire

00:34:06

army But that’s exactly what is happening and

00:34:09

the city surrenders there or maybe there was

00:34:12

some kind of battle there, there was something like that, well, in

00:34:13

general, victory was on the side of Rabbi Shmoo,

00:34:16

so Rabbi Shmoo, that is, he spent about 20-

00:34:20

something military campaigns and in all these

00:34:24

companies he won, of course

00:34:27

there were difficulties one of there was one there was a

00:34:30

moment when uh he ended up in

00:34:33

captivity uh also during during the battle then there was

00:34:37

a battle going on he was there somewhere in the

00:34:39

commander-in-chief’s tent and at that very moment

00:34:42

suddenly there was some kind of sabotage group

00:34:45

the enemy and captures him, but

00:34:48

they don’t have time to do anything

00:34:50

because his Soldiers They came to their senses, that is,

00:34:54

they understood what was happening and they beat him back

00:34:57

another time, Rabbi Shmul, he was forced to

00:34:59

swim to escape from being

00:35:02

captured from being captured, that is, you yourself

00:35:06

understand life He was, so to speak,

00:35:08

cheerful, and just imagine that at the

00:35:10

same time, returning to Granada,

00:35:13

we already talked about the fact that He hired him,

00:35:15

he had a whole staff of Arctic foxes, and

00:35:18

they say that by the way, that these were his arctic foxes,

00:35:21

I recently found out what it was there were

00:35:25

many women engaged in Why Because,

00:35:28

that is, I’m not talking about Torah scrolls, but

00:35:31

I’m talking about books because, in principle,

00:35:33

at that time it was such a business, uh Well,

00:35:36

not like a business. But you can say a very

00:35:38

profitable business, that is, if you have,

00:35:40

let’s say, there are many children, then you are like a

00:35:42

Jewish family. That is, it

00:35:44

will be very useful if you teach your daughter to

00:35:47

write well and rewrite Why

00:35:49

Because this is always an important thing, that is,

00:35:51

let’s say you need some kind of Siddur

00:35:53

prayer book or you need a mazor, you always need it

00:35:56

or late Siddur prayer books they do

00:35:58

n’t come suitability That is, you need

00:36:00

a prayer book Maso, you need the Pentateuch

00:36:02

to study from it with your children. You also need a

00:36:05

mishna there, can you have some other book

00:36:07

please? You have a daughter who

00:36:09

can spend her free time going to school when

00:36:12

the girls didn’t go, she can spend her free time

00:36:15

copying these books and Rush

00:36:19

had a staff of Arctic foxes, apparently there were

00:36:23

wives in this

00:36:25

regard who rewrote books, as

00:36:28

I said in the last lesson, and

00:36:31

it’s interesting that in one of his

00:36:34

poems he

00:36:36

gives a very sharp

00:36:39

criticism of what is happening in the house of

00:36:43

learning. That is, he passed past some

00:36:47

synagogue or past a teaching house there And at

00:36:50

that moment, that is, he heard how

00:36:51

tal was being taught there and he

00:36:54

just came in, he was shocked, he became

00:36:58

indignant and he couldn’t

00:37:00

just be silent about it and he

00:37:03

writes a whole a poem on this topic

00:37:06

There is such a line as who

00:37:09

allowed animals to be allowed into the house of teaching,

00:37:13

that is, some kind of animals,

00:37:14

meaning what kind of animals we have We

00:37:16

have animals Donkey yes, that is, well, such a

00:37:19

hint is very

00:37:21

Harsh or there he will write that

00:37:24

did they say, uh, did they say, uh, that God did

00:37:29

n’t create me women Why Well, we must

00:37:32

recognize this time, what time is

00:37:34

this Muslim Spain, that is, for

00:37:36

them to say that if that’s what, that this is

00:37:39

that they are women - this is like the very

00:37:42

latest curse and that

00:37:44

is, this is how Rabbi Shmul

00:37:47

criticizes them like this, that is, what does this mean?

00:37:50

This suggests that, that is,

00:37:54

he had such an understanding of studying the

00:37:58

Torah. That is, how to teach, how to

00:38:01

interpret, How to interpret what is

00:38:04

necessary teach all this and so on,

00:38:06

and he could argue with the heads of Yeshi

00:38:10

who were there and he could smash these heads of Yeshi to

00:38:14

smithereens. That is,

00:38:17

imagine this, some one comes,

00:38:19

let’s say we have the

00:38:21

11th

00:38:25

secretary of this Biden, this Blinkin and

00:38:29

who is a Jew and then one day he

00:38:32

comes and comes to a shiva in

00:38:35

New York somewhere and goes there, he

00:38:39

hears some kind of game lesson and he sits down

00:38:41

next to him and starts arguing with the head of the shiva and

00:38:44

sleeps with him and says How can you he

00:38:47

says this and begins to say everything with

00:38:50

such surprise, he

00:38:55

looks incredibly correctly, such as we are

00:38:59

far from this, but this was

00:39:02

what happened there, moreover, in the

00:39:08

subsequent subsequent lesson ramm

00:39:10

which I already mentioned today

00:39:12

which I spoke about Today ramm he

00:39:14

speaks often in his

00:39:17

book of laws, he says that

00:39:21

let’s say at some point he

00:39:23

says

00:39:24

the Babylonians do it, and we in Spain

00:39:30

do it like this, that is, when he says

00:39:32

we in Spain do it like this, he

00:39:35

means something like that that means we are in

00:39:38

Spain, that is, we talked about what

00:39:40

they received from Babylonia and so

00:39:42

on

00:39:44

consulted with the Babylonian gaon. What does it mean that

00:39:47

we in Spain do this like this? But the

00:39:49

thing is that remember if we

00:39:51

already talked about this early sage

00:39:57

who arrived So he started this

00:40:00

study of the Torah there and then his son Rabbi

00:40:02

Chano and then it was Rabbi Shmuel who

00:40:05

describes these teachings, the teachings of

00:40:08

Rabbi Noch his teacher and the teachings of Rabbi

00:40:12

Mosha of the father of Rabbi

00:40:14

Haha Rabbi Shemo writes down these, that is, the

00:40:18

Spanish Spanish version of Khan Rukh, that

00:40:21

is e at that time at that time there was Rukha E

00:40:25

500

00:40:27

at that time there was already a code already there would be a Moscow

00:40:31

attempt to reduce these laws which is called

00:40:34

AHO GT which this book was written in

00:40:38

Babylonia. By the way, we don’t know who

00:40:41

wrote it and we only know that is this

00:40:43

here is the person who wrote, he was

00:40:44

quite modest that he remained

00:40:46

unknown to

00:40:48

us and

00:40:55

willow these are alohol and there

00:40:58

were some resolutions to various disputes, logical,

00:41:01

that is, some kind of law, that is, there are IT,

00:41:03

some laws How to do What should be

00:41:05

done and so further, nevertheless, Rabbi

00:41:07

Shmul he writes a counterbalance. That is, he

00:41:10

writes his book which is called AHO

00:41:17

AHO

00:41:19

RTO and irha mouth, so in my opinion, and there he is, that

00:41:24

is, he argues with this with the Babylonian

00:41:29

version, this is with the

00:41:31

Babylonian traditions, and then these

00:41:36

this is what Rabbi Shmul described, then this

00:41:39

will be used by Rabbi Kalfa Rif, this

00:41:43

will be

00:41:45

very big, that is, this is Rabbi Shmoo, this is

00:41:49

part of the Farko heritage

00:41:54

Yes, it’s very difficult, that is, that is,

00:41:57

I personally don’t fit in one in

00:42:02

one picture two here these

00:42:04

personalities Yes, this man who

00:42:07

writes, even if it’s poetry, but still on the

00:42:09

battlefield, who makes sharp

00:42:12

transitions Through the mountains

00:42:14

that fight with a sword in their hands,

00:42:17

writes Poems about war, now

00:42:22

maybe I’ll even read a couple more excerpts from a

00:42:27

man who is part of the

00:42:29

legacy of the Torah Stew broadcasts of Torah in

00:42:33

Spain For example, we also talked about it.

00:42:37

Please look, remember, but one yes

00:42:40

one of his companies. It was a company

00:42:44

like

00:42:46

troops, there was one prince who was

00:42:55

some kind of

00:42:56

court prisoner, something like that, and he was

00:42:58

bribed from Seville. And he tried to

00:43:00

claim the throne of this Granada and

00:43:03

he has already captured some kind of city,

00:43:07

not for a second, he didn’t capture it, he laid

00:43:09

siege to the city and suddenly, that’s where they

00:43:14

come from, again, this proves his

00:43:16

ability of the commander to

00:43:18

make such a sharp

00:43:21

transition, he’s covered troops of Rabbi Shmoo

00:43:24

This is how he writes it Rabi Shmoo

00:43:28

writes it He writes it like a letter to his son, know

00:43:32

The Son has already fled the army of the rebel and the insolent,

00:43:35

she is scattered in the mountains like chaff under the

00:43:39

reaper's sickle, she wanders in the forests as if the

00:43:42

prodigal sheep were not waiting for us and sleep has shackled

00:43:45

everyone's eyes the fighter saw us and ran

00:43:48

away in the night at the ford of the lake and so on.

00:43:53

That is, here this is a military anthem, this is

00:43:58

this, in general, so to speak, where we

00:44:01

see something like that, that is, well, there,

00:44:03

Naturally, he doesn’t pray, he writes further there,

00:44:06

uh he writes to himself And I was sick and

00:44:10

couldn’t get up and looked like a dead man, but God

00:44:14

gave me a balm like rain that in the heat

00:44:17

nourishes the trees, my gaze shone And the enemy was

00:44:21

dark In the eyes of a blind man I sing a song and among the

00:44:24

enemies and the enemies I am filled with grief

00:44:28

hearts, this is something similar we meet

00:44:31

in the body of David and King David, but since

00:44:36

then we don’t have such a thing, that is, such a

00:44:40

genre in Judaism in Jewish poetry or

00:44:43

something like this, what is military

00:44:48

poetry for

00:44:50

contrast

00:44:54

opi that is Let's just say it's not just what he

00:44:58

wrote, but his creations were then

00:45:00

collected by his son into three books Ben Elim,

00:45:04

that is, the son of Lim, there are mainly these

00:45:06

poems about the war, and so on.

00:45:08

Also Ben Micheli, that is, the son of Micheli, there we are

00:45:11

talking about some- then his philosophical

00:45:14

statements. For example, now I’ll read you a

00:45:20

couple. One second my son is calling me, I

00:45:23

have to sec, I

00:45:42

apologize. Children, this is how it’s

00:45:45

written, look What

00:45:47

a poem is translated now by

00:45:50

Vladimir Lazari,

00:45:53

look at the war, there’s a beauty

00:45:57

that anyone would like to match, but then

00:46:00

it turns out to be a vile old woman, forcing

00:46:04

anyone to tremble and

00:46:07

sob So here is the

00:46:10

third book in which the

00:46:13

poems of Rabbi Shmulyaev

00:46:21

Ecclesiastes were collected It is known As Ecclesiastes there are

00:46:24

basically such

00:46:27

uh there itself such a

00:46:30

form as more such as is called

00:46:34

existential that is, what is everything for And

00:46:36

how and so on That is, such as thoughts

00:46:39

and, for example,

00:46:40

from there Yes, how shameful joy judge the

00:46:46

heart lives between two sorrows You yourself

00:46:50

cried entering this world and the other

00:46:54

was paid for,

00:47:00

and that is, there is a lot, very

00:47:04

much, that is, a lot of these are not not

00:47:06

few books, that is, there are a

00:47:08

lot of these here similar contents of

00:47:12

similar similar things are very interesting

00:47:17

And unfortunately not everything has been translated,

00:47:22

but nevertheless there is a book,

00:47:25

for example, here there is. By the way, today I

00:47:27

noticed in the book store If anyone

00:47:29

wants a book of Jewish poetry there,

00:47:33

including translations of this one

00:47:36

Vladimir Lazari

00:47:38

translations of the poem by Rabbi Shmoo

00:47:42

Nagi

00:47:45

and now his Now let's return to

00:47:48

the politics of the court, let's talk a little more about

00:47:52

this Basa's brother

00:47:56

Lugin who handed over the crown at some

00:48:00

point,

00:48:01

he

00:48:02

apparently under the persuasion of others, maybe the

00:48:06

same Seville, he begins to think that

00:48:10

maybe something like- then this Badi can be

00:48:11

removed somewhere

00:48:13

far away and he and there the conspiracy begins,

00:48:18

the conspiracy begins and nevertheless everyone

00:48:23

understands it perfectly before this

00:48:27

conspiracy begins to have any force, that

00:48:31

is, this group of conspirators, they

00:48:33

all understand perfectly well

00:48:37

that without Shmuel without Rabbi Shmuel, all this

00:48:42

will not have power because Rabbi

00:48:44

Shmul had an incredible staff of

00:48:48

spies and he knew everything that was happening,

00:48:51

well, there was no other way, yes there they

00:48:56

were such people, that is, there

00:48:58

was no other way to

00:49:00

live there And so they

00:49:03

decide they decide to make a rabbi shma and he

00:49:09

says

00:49:10

well he says well

00:49:15

and he offers yes and they say We want to

00:49:23

have this conversation at your house

00:49:27

Why at his house because they want

00:49:30

him to be compromised from the very beginning Rush

00:49:34

That is, if he wants

00:49:39

to expose them, so there are witnesses that

00:49:42

he is also a part of this, he had

00:49:44

one of the meetings in his house and Rabbi Shmo he

00:49:49

agrees Why Because he

00:49:50

understands that if he does not

00:49:52

agree, they will remove him, and of course

00:49:57

there are ways,

00:50:00

and now he is going to this is a

00:50:03

group of

00:50:07

Rush

00:50:09

Nagi conspirators and he sits with them. They

00:50:14

discuss How to kill this guy and so

00:50:20

on, and they

00:50:22

specifically

00:50:24

say such things, do, as they

00:50:27

say, such harsh statements for

00:50:30

what purpose, to make sure,

00:50:32

firstly, that he is with them and to

00:50:34

testify that he so that someone

00:50:38

could later testify that he

00:50:40

agreed. It’s possible that all that’s

00:50:43

left to do now is to push

00:50:46

Rabbi Shmuel onto him, he stitches it all together,

00:50:50

agrees, even makes some of his

00:50:51

own

00:50:53

proposals, in this it all looks like

00:50:56

he’s with

00:50:59

them at some point in this meeting

00:51:02

ends and these conspirators

00:51:07

disperse, then Rabbi Shmuel he takes

00:51:11

a ladder, puts it to

00:51:14

the ceiling, there is an attic, puts it to the

00:51:18

ceiling, climbs there, opens

00:51:22

the lid and

00:51:27

Badi comes down from there.

00:51:29

Well, naturally, what happened next for

00:51:33

us, in general, we can easily

00:51:35

imagine

00:51:37

e Arabi himself Shmuel he lived until the

00:51:42

fifty-sixth

00:51:44

year he died in his bed

00:51:48

without being executed, poisoned,

00:51:53

captured, which is also

00:51:57

incredibly surprising for the person

00:51:58

who occupied his position for the

00:52:01

life he

00:52:04

lived on this, today I would like to finish

00:52:06

this lesson, it turned out a little shorter

00:52:09

than everyone else, but I think it

00:52:11

was quite intense, that is,

00:52:14

we were jumping here As they say from place to

00:52:21

place Izmir in

00:52:24

mi talked about poetry We

00:52:28

talked about his military affairs and maybe

00:52:31

I just know in the end here are the

00:52:35

Arabic

00:52:38

Arabic they write about the rabbis SMU or how

00:52:41

that he was a great expert in philosophy, a

00:52:46

great expert in

00:52:49

astronomy of various sciences, and he

00:52:51

was also a man of religious point of view,

00:52:56

very educated, and religion and philosophy

00:52:58

were very closely intertwined at that time, and here

00:53:01

we see in one of the poems of Rabbi

00:53:06

Shmu, quite an early poem of his

00:53:08

he writes about how he

00:53:12

got there, he was in a boat, apparently with

00:53:18

[music]

00:53:20

fishermen, a huge tuna, he shaded

00:53:26

their boat, and when this happened,

00:53:30

all the Muslims, that is, they threw themselves

00:53:35

on the floor, that is, they are in complete despair that it is

00:53:39

impossible to escape, and in this very

00:53:41

the moment of Rabbi Shmul That is, he sees such a

00:53:43

great danger, he folded his hands and he

00:53:45

began to pray, he began to pray to the Almighty

00:53:48

to save him and then after all the

00:53:52

ethos they were saved, he goes ashore

00:53:55

and he writes this poem and there he

00:53:57

writes such a thing This is What This is what

00:53:59

the difference in principle is in the approach of Judaism in

00:54:02

relation to Muslims and their

00:54:04

behavior, that for them, that is, there is no

00:54:08

such option that a decree from heaven

00:54:14

can be

00:54:15

canceled, that is, everything that happens is as they

00:54:19

say, that is, as they say everything

00:54:22

everything is from the Almighty everything from the Almighty and

00:54:24

therefore nothing can be done, the whole approach of the

00:54:27

Jews is that

00:54:32

any even bad phenomenon, even a

00:54:36

catastrophe, can always be canceled because the

00:54:38

Almighty controls any

00:54:41

event on earth and

00:54:43

he can stop any event,

00:54:48

any disaster at any moment if

00:54:51

he listens the prayer of the Jews, if

00:54:55

naturally the Jews will pray, and so

00:54:56

on. So, that is, in this example.

00:55:00

I think that we can only bark

00:55:03

that these are these disasters, which, by the way,

00:55:05

unfortunately, befell us in

00:55:08

this year of Simcha Tour, this war, and

00:55:11

so on. further So that it all

00:55:13

ends as soon as possible and we see clearly how

00:55:18

it’s all turning out for the better

00:55:21

and so that this joy that

00:55:26

we experience as a result of this,

00:55:28

so that we

00:55:30

overcome all the sadness, all the suffering

00:55:33

that we have experienced over the last

00:55:35

period And in the next lesson we let's

00:55:37

talk about the continuation of the story, not about

00:55:41

Rabi Shmul, but so to speak about his

00:55:43

opponent Rabi Shmul, who of course

00:55:46

were also about his

00:55:49

son. So until next time,

00:55:54

goodbye Y

Description:

| ▬▬▬▬▬▬▬▬▬▬ Все Уроки Книги Тания (Плейлист) - https://www.youtube.com/playlist?list=PLMULHO-OyfVtAZMESjM1fQcBGwfPQU8-h ▬▬▬▬▬▬▬▬▬▬ Нажимая на *Мне нравится* и *Рассказать друзьям*, вы помогаете распространению, что может помочь и другим людям найти свой путь к знаниям! 🌟🙏 ▬▬▬▬▬▬▬▬▬▬ Добро пожаловать на наш канал, посвященный увлекательному миру Иудаизма! 🕍 📜 Здесь вы окунетесь в глубины древней иудейской мудрости, исследуя темы философии, психологии и саморазвития через призму этой удивительной религии. На канале Академии Иудаизма мы расскажем вам о духовных уроках Торы, о том, как устная Тора раскрывает смысл жизни и вдохновляют нас каждый день. ▬▬▬▬▬▬▬▬▬▬ Вы узнаете о таинствах Каббалы и важности синагоги в жизни евреев. Мы расскажем вам о традиционных обрядах, таких как Йом Кипур, исход субботы и праздник Сукот 🍋, и объясним, почему кошерное питание 🍽️ и брит мила имеют такое важное значение для иудейской общины. ▬▬▬▬▬▬▬▬▬▬ Погрузитесь в уроки Бней Ноах и изучите мудрость иудейских свитков Торы. Мы расскажем вам о первом свитке Торы и недельных главах, а также рассмотрим главы иерусалимской истории. ▬▬▬▬▬▬▬▬▬▬ Присоединяйтесь к нам каждый день, чтобы углубить свои знания об иудаизме, исследовать его ценности и обряды, и понять, как они олицетворяют себя в современном мире!🌍🌟 ▬▬▬▬▬▬▬▬▬▬ С любовью и мудрыми словами к Вам! 🌹💬

Preparing download options

Popular

HD video

Only sound

All

* — If the video is playing in a new tab, go to it, then right-click on the video and select "Save video as..."

** — Link intended for online playback in specialized players

Questions about downloading video

How can I download "Курс История евреев Испании | Урок 13 Что делает мудрец на поле брани? Пишет стихи | Евреи Испании" video?

http://unidownloader.com/ website is the best way to download a video or a separate audio track if you want to do without installing programs and extensions.
The UDL Helper extension is a convenient button that is seamlessly integrated into YouTube, Instagram and OK.ru sites for fast content download.
UDL Client program (for Windows) is the most powerful solution that supports more than 900 websites, social networks and video hosting sites, as well as any video quality that is available in the source.
UDL Lite is a really convenient way to access a website from your mobile device. With its help, you can easily download videos directly to your smartphone.

Which format of "Курс История евреев Испании | Урок 13 Что делает мудрец на поле брани? Пишет стихи | Евреи Испании" video should I choose?

The best quality formats are FullHD (1080p), 2K (1440p), 4K (2160p) and 8K (4320p). The higher the resolution of your screen, the higher the video quality should be. However, there are other factors to consider: download speed, amount of free space, and device performance during playback.

Why does my computer freeze when loading a "Курс История евреев Испании | Урок 13 Что делает мудрец на поле брани? Пишет стихи | Евреи Испании" video?

The browser/computer should not freeze completely! If this happens, please report it with a link to the video. Sometimes videos cannot be downloaded directly in a suitable format, so we have added the ability to convert the file to the desired format. In some cases, this process may actively use computer resources.

How can I download "Курс История евреев Испании | Урок 13 Что делает мудрец на поле брани? Пишет стихи | Евреи Испании" video to my phone?

You can download a video to your smartphone using the website or the PWA application UDL Lite. It is also possible to send a download link via QR code using the UDL Helper extension.

How can I download an audio track (music) to MP3 "Курс История евреев Испании | Урок 13 Что делает мудрец на поле брани? Пишет стихи | Евреи Испании"?

The most convenient way is to use the UDL Client program, which supports converting video to MP3 format. In some cases, MP3 can also be downloaded through the UDL Helper extension.

How can I save a frame from a video "Курс История евреев Испании | Урок 13 Что делает мудрец на поле брани? Пишет стихи | Евреи Испании"?

This feature is available in the UDL Helper extension. Make sure that "Show the video snapshot button" is checked in the settings. A camera icon should appear in the lower right corner of the player to the left of the "Settings" icon. When you click on it, the current frame from the video will be saved to your computer in JPEG format.

What's the price of all this stuff?

It costs nothing. Our services are absolutely free for all users. There are no PRO subscriptions, no restrictions on the number or maximum length of downloaded videos.