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Table of contents
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Table of contents

0:00
Начало
0:18
Прелюдия Ор.16 №3. Тональность соль-бемоль мажор. Портрет воображаемой религии
1:51
Начало прелюдии. Скрябин и органная музыка. Идея трёх этюдов Ор.65. Художник В.Н. Чекрыгин
3:44
Прелюдия Ор.16 №3. Исполнение
6:02
"Философия общего дела" Николая Федорова. Прелюдии Op.16 как видения, сны
6:40
Прелюдия Ор.16 №4 ми-бемоль минор. Идея лаконизма в линии Бетховен - Шопен - Лист - Скрябин. Философская идея взаимодействия гения со всем миром и мира с Богом
8:16
Тональность, размер и структура прелюдии Ор.16 №4
9:23
О золотой секвенции и ее воздействии на организм человека ("Он ведал холод за спиной..." А.А. Блок). Обертоновый звукоряд на примере прелюдии № 23 Шопена
13:38
Прелюдия Ор.16 №4. Исполнение
14:36
Прелюдия Ор.16 №5 фа-диез мажор. Философия как попытка выйти за пределы мира. Математическая теорема Гёделя и непостижимость Бога. Архимандрит Алипий (Воронов) и комсомольцы
20:32
Прелюдия Ор.16 №5 фа-диез мажор. Исполнение
21:10
Скрябин о своих прелюдиях. Взгляд Ивана Глебовича на цикл из пяти прелюдий Ор.16. О прелюдии Ор.16 №5, кадансовый оборот в языке и в музыке
24:53
Заключение. Анонс следующей лекции
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композитор иван соколов о музыке
лекции о классической музыке
от баха до наших дней
скрябин прелюдии ор.16
прелюдия ор.16 №3
золотая секвенция
скрябин прелюдия ор.16 №4 ми-бемоль минор
скрябин прелюдия ор.16 №5 фа-диез мажор
composer ivan sokolov about music
lecture series on classical music
from bach to our present
scrifbin preludes op.16
prelude op.16 №3
scrifbin prelude op. 16 №4 e-flat minor
crifbin prelude op. 16 №5 f-sharp major
the circle of fifths
иван_соколов
лекции_о_музыке
александр_скрябин
ivan_sokolov
music_lectures
ialexander_scriabin
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  • ruRussian
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00:00:08
dear friends, dear music lovers,
00:00:12
we are starting the next lecture of our
00:00:13
series composer Ivan Sokolov about music in the
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last lecture we examined 2
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Scriabin’s people opus 16 number 1 and 2 now 3
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preludes
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G flat major quite a rare
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key and why not F sharp Scriabin
00:00:36
loves diets so much for the poem question 32 1
00:00:41
F sharp major on and sonatas 4 5 F sharp
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major here 6 g sea in Bach both
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prelude & fugue from both tom F sharp
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major
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this is a very important question here
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matte coloring Scriabin feels that there is
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no flight here we are talking about
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this prelude, a certain portrait of
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some imaginary abstract
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religion, but of course a
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portrait of a religion may not be a very successful expression, but here is
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a painting, and that these are some kind of monks,
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maybe even just people with their
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heads covered with some kind of hoods
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somewhere in in the fog they are going somewhere it is not clear
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that they are who they are where they are we feel the
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holy spirit hovering over everything some
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year the same reprise people begin with
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such parallel sex TV
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[music]
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in general sex you are the interval for the melody in
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romanticism so the rock is very popular
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suitable characteristic but so that there
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is a melody in parallel texts well there are
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some etudes and maybe that in
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Podolsk
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but so that it is slow I’m
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standing here on find out again here’s how the torus
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amount of 1 bullet rummaged around carbine and organ
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first prelude organ nature organ
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point
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and here is a mix into the enemy, don’t you know, there are
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different registers and in some
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registers we feel this cycle the
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value of
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the text overtone there somewhere it does not immediately
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appear then somewhere in some
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octave it appears there sex then in 3 pro 2
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left is hidden from the corridors 4 to 4 doctors
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sex arises but in any case there
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is already a hint of this idea here 3
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etudes of Scriabin experience 65 in but us in
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major sevenths and in fifths some
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tunes of some kind monks and maybe even
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this is not a monarchy, just some
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people who communicate with heaven, you know, there
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was such an artist Chekrygin, too,
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I probably already said here
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Fedorov philosophy of the common cause, these are the
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phenomena of the Russian spirit that I remember when
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we listen to the 3rd prelude and
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think about it oao ney
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[music]
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y
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[music]
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a
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[music]
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[laughter]
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[music]
00:05:37
y
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[music]
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people opus 1603
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philosophy of the common cause played blew
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philosophy of the common spirit I kara agreed
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on my
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Fedorov library with the holy librarian
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well here is Nikolai Fedorov
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and here these pictures of chekrygin and something
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like that, we see the introduction as
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if you are in a dream, some dreams
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and these will come in you can really
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call
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us visions all 5 and here 4 4
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people climax
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god is really very short 12
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bars we know this craving for laconicism
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which, as beethoven, the verse is rich or
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suits Chopin's prelude 7, the famous 9, also in
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E major, on I'm still the same 12 bars and
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of course then later Liszt and now immediately
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Scriabin right here, unconditionally and so to
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speak, the genetic connection is a melody
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and the solo chord and the universe is beethoven
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ska and of course understanding, and this is also a
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lesson, it seems, so to speak, the most
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normal, ordinary known
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musical technique: melody horizontal and
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chords vertical, but this is also the main
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philosophical idea not only of music on and of
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all life as one genius
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Perry sponsors with the universe with the
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rest of the world and how the whole huge world
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corresponds with God who is also a
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unit in three persons, but this is one
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all
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and one key E-flat minor, also
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not for the sake of the son, something very immersed
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down and again here are three quarters here 4
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3 3 measures the
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structure in general you see three measures of 3
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4 4 times 9 quarters it turns out in
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each measure in each quarter also
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and sometimes it happens at three eighths this
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time two three that is 1 quarter there 2
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then three this maybe there is also something
00:09:00
connected with the trinity, here is the golden sequence
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[music]
00:09:16
basses going up in fourths or while the
00:09:20
screw is down in general, we haven’t
00:09:25
talked about the golden sequence yet, it seems that
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this is, so to speak, the most common
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stencil thing that is very often
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found in valves
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and then he comes to Bach
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and if we hear the golden sequence from
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Brahms from Chopin, these are always, as it were,
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some kind of memory of the classics and you
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know why I was so interested in
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this golden sequence because it was the
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first time here in my childhood or even in school years of
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study at the school and was fourteen
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fifteen years old, when
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listening to the golden sequence, I always had a
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cold in my back, and I later read about this cold in my back in the
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block’s poem of retribution, he knew the
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cold behind my back when they woke me up to the noise of
00:10:33
mysterious sounds, I don’t remember the exact hour
00:10:36
unfortunately I can’t quote, but anyone who
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wants can find these words, he knew the
00:10:41
coldness behind his back, the block writes about
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his father
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when he read this, I think it’s amazing, that
00:10:50
is, the coldness behind his back, and it’s
00:10:52
in the ditch that the sequence is what it is, why
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this is the physiological effect of music
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on the body man, what kind of processes are there here,
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so I began to think, I was
00:11:05
pushed to this overtone scale, so
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we talked to you when we were analyzing
00:11:12
Chopin’s 23 major preludes,
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remember there it ends
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[the music]
00:11:20
accentuated by them home ends on
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the dominant seventh chord and the black thing itself
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is already a typical Scriabin here this this
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is the dominant seventh chord
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it is not the dominant of B-flat
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major which does not have it is the tonic
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this is what Scriabin will have later but
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since we already took this sound on the
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piano
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we Chopin in this case he took it
00:11:52
because he heard it but not all it was
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heard before no one took it
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because it is an overtone it he heard it
00:12:01
sounds yes here it is
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but we don’t hear it and therefore when
00:12:08
we have already taken it we already want the
00:12:10
next B flat chord and how did we
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take the next 7th major chord
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then we already hear the subconscious, this is what
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you accept from and for this purposely you want
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this and it turns out that this is the golden
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sequence now for 30, it is the
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material embodiment of what
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our body wants to hear physiologically because the
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body wants to resolve this with this
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system by listening to the golden sequence I
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I felt a
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certain feeling of physiological
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satisfaction of the lungs, this coldness in
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the back is some kind of pleasure, you know, I remember
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this place
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[music]
00:13:05
from the first yulyasha I’ll go, it gave me the
00:13:07
same feeling for a very long time, here it’s the
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same music that permeates the
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entire universe
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to the roots compositions as the apostle Paul
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says in one of his messages, but the music
00:13:26
speaks to me about the music, but it’s the hanged
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product, but there it’s different, but here in general,
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why are similar things people number four
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about 16
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[music]
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this is such a very laconic piece on
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and immediately after it like this it’s laconic and
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also on one page,
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here the tempo is faster, a little more
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tact af-24, so here there were 12
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F-sharp major in and the fifth prelude we
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studied philosophy at the conservatory, I
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remember very poorly because everything that
00:15:10
we had then from the point of view of philosophy
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it was given that it was colored by
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Marxism-Leninism, but that’s why
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all of this, so to speak, immediately seems to
00:15:24
push into a kind of wall, so when we were
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told about Hegel,
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I remembered that the construction of
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Hegel’s philosophy at the very top
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had to include
00:15:40
Hegel himself, and so because it was so to
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say that the time was absurd then there was not yet
00:15:47
some kind of avant-garde conceptualism, it
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was still impossible to say everything, everything was not
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allowed to be said, therefore, in general, she I did
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n’t talk about it, but it was implied
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it was implied it was the same in exactly the same way
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here it’s very philosophical and the
00:16:06
composer Scriabin he has a lot of
00:16:08
associations with philosophy, he loved
00:16:10
philosophy, he read philosophy books all the time, I don’t
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know, I don’t think it’s difficult for me,
00:16:15
I’m stupid, so it’s
00:16:20
difficult and difficult for me to comprehend philosophical reasoning, but that’s
00:16:24
exactly what you see here,
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and I kind of completely agree with him that
00:16:30
it’s like an attempt to go beyond the boundaries
00:16:36
of the deity to see what’s probably there
00:16:40
too, I
00:16:42
’ll tell you more than once before in a book in
00:16:44
Martynov’s deck I read the old book 9 or
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an illustration of a monk who reached the edge of the
00:16:49
earth, in the old days it means the earth
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seemed to be, so to speak, in charge of
00:16:56
their damn from such such pancake that
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is covered with a certain one and the pans that
00:17:03
you like were not pancakes this is the ground the pan does
00:17:05
not allow you to eat for a very long time
00:17:07
so you can reach the end of the clay to the
00:17:09
edge and there you will see the beginning of this
00:17:11
pan that you like the sky and
00:17:14
if you try to push it apart so to speak
00:17:17
a little pancakes and pans will work out, well,
00:17:21
we can see what’s
00:17:22
out there, and the monk, the monk, which is
00:17:25
interesting, went and looked in there a little, which
00:17:29
means he saw gears, nuts,
00:17:33
all sorts of mechanisms, and saw there that,
00:17:39
so to speak, there is more than God, as it were, here
00:17:42
again when we talk about these in front of
00:17:45
4 and 5 people, Gödel’s theorem arises.
00:17:49
I, too, am not a mathematician at all, this is not
00:17:52
some kind of connection between this theorem and religion that
00:17:55
was not explained by my sister Masha, also a very
00:17:59
long time ago, who is much smarter than me
00:18:01
to understand and were climbing in science,
00:18:04
she said you see, we cannot in the
00:18:07
Diodorus theorem there is one such, well,
00:18:10
side
00:18:11
proof that we cannot understand
00:18:13
the system and if we are in the
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European framework, we can understand the system only
00:18:19
then we will leave its framework, that is, we can
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understand how our world works
00:18:24
only when we will go beyond
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its borders, which is impossible and therefore we
00:18:32
feel we know that God exists
00:18:34
absolutely for sure,
00:18:36
but this is exactly how everything works that we
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cannot touch him, we cannot see him,
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Moses really wanted it, but
00:18:46
still God told him, here you can
00:18:50
only have my shadow see, and when
00:18:53
Moses saw the shadow of God, it shone
00:18:56
and it was impossible to approach anyone, the
00:18:59
fire itself emitted some
00:19:03
such things and God is incomprehensible,
00:19:05
although we are absolutely all absolutely sure
00:19:08
someone who believes,
00:19:09
yes we are sure that God exists like me Yesterday
00:19:14
I watched a film on the Internet of the spilling of a
00:19:17
boiled wonderful brilliant
00:19:19
saint for me, the vicar of a scout of the
00:19:22
Pechersk Lavra, some Komsomol members came to him
00:19:27
and decided to take the bull by the horns there
00:19:30
is no God and he says here of course
00:19:33
where can he come from if you canceled the soul
00:19:36
they spun in place it’s on station
00:19:40
denies God UN razors extinguish to me God
00:19:44
is where the soul
00:19:45
looks for you from it will be
00:19:48
for you it is not there for you
00:19:51
objectively exists there and just like that,
00:19:54
such complex things, some
00:19:56
mysterious incomprehensible ones, we touch upon
00:20:01
when we analyze these tiny as if
00:20:05
would be in quotation marks the salon preludes of Scriabin
00:20:08
and that’s what amazes me and it’s not because
00:20:11
I’m so
00:20:12
corrosive there that I’m like that, you’re pouring
00:20:15
thoughts all over the tree of the budget and that is, it’s not
00:20:18
just me, it’s us who are teenage saints who
00:20:21
discovered all this I’m changing deeply
00:20:24
touched and amazed these these and you if
00:20:27
you let's listen to the 5th prelude experience 16
00:20:31
final
00:20:32
[music]
00:20:38
were
00:20:41
[music]
00:21:09
you will say but it was worth it because of this so
00:21:14
spread the thought of the falera it
00:21:17
was worth it he said I have such
00:21:20
preludes they look like a compliment look
00:21:24
I didn’t say look good today and
00:21:27
curtsy some kind of general formula
00:21:31
here 2 8 bars at the end is repeated
00:21:36
2 times the same thing here are twenty
00:21:40
four bars 888 and I did
00:21:45
n’t even remember the joke from but card games
00:21:47
deuce beats ace pathetic and cheesy and
00:21:51
here this is
00:21:52
nature, she is trying to go beyond the boundaries of
00:21:57
our world, but she can’t, and we are going to the sky,
00:22:06
we are going to 3 2 2
00:22:08
architecture in the first people, some beautiful lakes,
00:22:12
the sky in the
00:22:14
cathedral and looking up, the
00:22:17
third people,
00:22:19
religion, the human spirit, comprehending
00:22:23
God 4 he himself there in heaven and are
00:22:28
we like a goldfish, a
00:22:31
greedy old woman wants a goldfish in her
00:22:38
arms,
00:22:40
here are 5 dishes and this will become returns and
00:22:43
sees again a broken trough your this is
00:22:46
like this in this there is in this 5 then people
00:22:48
but this Of course,
00:22:52
Pushkin’s fairy tale is ingenious, we
00:22:55
can talk about this separately later, but here I’m not
00:23:00
even taking this prelude as a compliment, but
00:23:03
somehow you know, here’s one of the brightest
00:23:07
colors on the glare of the rainbow, droplets of dew, not
00:23:15
even a drop of ours. you are the brightest
00:23:18
color or we can easily thread already he and the
00:23:20
smallest flower in the world with her a
00:23:22
small bird something the smallest and the
00:23:25
most beautiful this is for me this is the
00:23:27
type there is the type 5 years old people there is such a
00:23:32
concept in Mansky cadence cadence here
00:23:35
we are all we teach harmony even in music
00:23:40
schools and in the very first grades they say
00:23:42
that here is the general formula for completing a melody
00:23:46
is a cadence cadence cadence and they are all
00:23:49
the same they usually consist of a
00:23:51
spark of Dontsov quartz exta cord
00:23:53
dominants tonics there are some
00:23:56
interrupted for dancing differences there others
00:23:59
there are different types of dominant so on, but
00:24:03
all the same, if we compare why
00:24:06
a kodos arose in passed
00:24:09
because we somehow all when in
00:24:12
society we say goodbye to prayers to
00:24:15
say goodbye or for now anyway
00:24:18
this is a certain one to them not a shout dance a new
00:24:20
turn that we have in our language goes
00:24:27
in the living and music is the same language and the
00:24:30
fifth with people is some kind of cadence
00:24:32
turn and then we will be in the forty-ninth
00:24:34
miss the same preludio 149 building 2 we
00:24:40
will find x major, too, amazingly this is the
00:24:43
same prelude, all consisting of one
00:24:44
cadence, decadence will come that is, a thing
00:24:49
that begins already with completion,
00:24:52
this is the whole Scriabin, and this is probably where we are with
00:24:56
our next lecture, the latest firmware
00:24:59
16 experience for the tops very well, it will be 32
00:25:03
bite 2pm and today we finish
00:25:10
opus 16 dear friends all the best,
00:25:13
thank you and goodbye

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Почему Бог непостижим и где Он? О взгляде Ивана Глебовича на смысл цикла из пяти прелюдий опус.16. Что такое золотая секвенция? Lecture 118. Alexander Scriabin. Preludes, Op.16. Conclusion. | Composer Ivan Sokolov about music. Why is God incomprehensible and where is He? How does Ivan Sokolov interpret the Five Preludes, Opus 16? What is the circle of fifths? 00:00 Начало 00:18 Прелюдия Ор.16 №3. Тональность соль-бемоль мажор. Портрет воображаемой религии 01:51 Начало прелюдии. Скрябин и органная музыка. Идея трёх этюдов Ор.65. Художник В.Н. Чекрыгин 03:44 Прелюдия Ор.16 №3. Исполнение 06:02 "Философия общего дела" Николая Федорова. Прелюдии Op.16 как видения, сны 06:40 Прелюдия Ор.16 №4 ми-бемоль минор. Идея лаконизма в линии Бетховен - Шопен - Лист - Скрябин. Философская идея взаимодействия гения со всем миром и мира с Богом 08:16 Тональность, размер и структура прелюдии Ор.16 №4 09:23 О золотой секвенции и ее воздействии на организм человека ("Он ведал холод за спиной..." А.А. Блок). Обертоновый звукоряд на примере прелюдии № 23 Шопена 13:38 Прелюдия Ор.16 №4. Исполнение 14:36 Прелюдия Ор.16 №5 фа-диез мажор. Философия как попытка выйти за пределы мира. Математическая теорема Гёделя и непостижимость Бога. Архимандрит Алипий (Воронов) и комсомольцы 20:32 Прелюдия Ор.16 №5 фа-диез мажор. Исполнение 21:10 Скрябин о своих прелюдиях. Взгляд Ивана Глебовича на цикл из пяти прелюдий Ор.16. О прелюдии Ор.16 №5, кадансовый оборот в языке и в музыке 24:53 Заключение. Анонс следующей лекции Смотрите знаменитый цикл лекций Ивана Соколова о музыке "От Баха до наших дней" https://www.youtube.com/playlist?list=PLOM7OLn3AZxt6qVd1MMtisnn8H8aZ3wDG . Новая лекция каждую неделю. В каждой лекции музыкальные иллюстрации в исполнении Соколова Ивана Глебовича. Подписывайтесь на канал и приглашайте друзей!

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