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Video tags
Subtitles
Russian
00:00:00
[music]00:00:09
dear friends, do you remember how in the00:00:14
eighties and nineties, when the00:00:16
Soviet Union was collapsing, they00:00:18
imposed on us this idea that Marxism00:00:21
had exhausted itself, Marxism was insolvent00:00:24
and bankrupt, that the practical00:00:26
implementation of00:00:27
Marxist ideas did not lead to00:00:30
any result, that this was a shortage of00:00:33
repression,00:00:35
totalitarianism and nothing good And we00:00:38
were told that now the00:00:40
end of capitalist history has arrived00:00:42
and we will live happily in market00:00:46
competition to develop and progress,00:00:49
but literally after a few00:00:51
decades it becomes absolutely obvious00:00:53
and all over the world it is visible to00:00:57
millions and millions of people that the00:00:59
capitalist end of history is an00:01:02
endless proposal of bloody wars the00:01:05
endless build-up00:01:08
on a global scale of the monstrous00:01:10
stratification between the super-rich00:01:12
minority and the rest of the00:01:14
population; this is the growth of the colossal growth of00:01:17
various currency speculators, damage to the00:01:19
real sector of production. That is, these are00:01:21
troubles and suffering, troubles and suffering for a00:01:24
huge number of inhabitants of our00:01:27
planet, which is what Karl00:01:30
Marx actually wrote about in his work00:01:32
many, many years ago and the most interesting thing is00:01:35
that sales of the capital that00:01:38
Marx wrote and his other works are growing. They are00:01:41
growing year after year all over the world. This is one of the00:01:43
best-selling books and Marx is one of the00:01:46
most popular authors. Because his00:01:48
theory has actually been00:01:52
tested centuries and very clearly and00:01:54
correctly describes this entire00:01:56
capitalist rotten order and still00:01:59
gives us hope for00:02:01
positive progressive00:02:03
socialist changes. Yes, and it is clear00:02:06
that the00:02:07
same Soviet project was in many ways00:02:09
ahead of its time; then00:02:12
that economic00:02:14
material had not yet been fully created We have not reached the scientific and technical base to the00:02:17
level of development of productive forces00:02:20
in order to truly move00:02:21
to full-fledged socialism and then00:02:23
communism, but over these decades such a00:02:26
breakthrough has occurred and today capitalism00:02:29
is even more of a brake on the entry of00:02:32
our planet of humanity to a completely00:02:36
new level of development; today, among00:02:38
other things, we have created mechanisms for00:02:41
monitoring the control of citizens, the control of00:02:44
Workers, the control of workers over the00:02:46
state. What was also00:02:49
lacking, and in the same Soviet Union00:02:51
there was an00:02:52
alienation of the Workers from the results of00:02:55
their labor; more precisely, it was not00:02:56
overcome. Well, today00:02:59
this alienation is flourishing in a stormy light, it00:03:01
simply suppresses people, kills in in00:03:04
general, the meaning of life is a miracle it is00:03:07
monstrous Today capitalism does not allow us00:03:10
to solve many other questions How00:03:12
to extend a person’s life radically so00:03:14
that people live 15-20 maybe 3000:03:17
years longer on average this is very very00:03:20
important the greatest task is how to00:03:24
free people as much as possible from the routine such00:03:26
dull exhausting manual00:03:30
physical labor in many ways today there are00:03:32
huge prerequisites for global00:03:36
automation of robotization00:03:38
of production processes, but at the same time00:03:40
only on Socialist principles on00:03:42
Marxist principles it is possible not to00:03:45
return a huge number of the population to00:03:49
poverty unemployment without rules and simply00:03:51
not to bring death to the line therefore in00:03:55
all over the world, all over the world and in Russia, today there is an00:03:58
energetic search for better minds, better00:04:01
social forces are looking for What is this00:04:04
alternative to the global00:04:05
capitalist order? And of course,00:04:07
many are again turning00:04:10
towards Socialist ideas00:04:12
towards Marxism, so Marty is still00:04:15
relevant today, not without reason even in Russia00:04:18
authoritarian almost totalitarian00:04:20
today Yes, in a bourgeois country there are a large00:04:23
number of the same Marxist circles,00:04:25
young people, largely on their own initiative,00:04:28
are studying Marx, his followers, his00:04:31
students and the same Lenin and Stalin, and00:04:33
so on. This is very cool. This is very cool00:04:37
now that world capitalism00:04:40
has pushed us again serious war,00:04:43
special war, operation, conflict00:04:46
between Russia and Ukraine, this is, of course, a00:04:47
consequence of all these capitalist00:04:50
tendencies. This is a consequence of the collapse of the00:04:53
Soviet Union, refusal of the00:04:55
socialist course of development, we were00:04:57
persecuted again 30 years later into bloody00:05:00
civil strife and the only way out was once again00:05:02
turning to the Socialist course, and00:05:05
therefore here is the teaching of Yandex and his works,00:05:07
his philosophy, we need more than ever, more00:05:10
relevant than ever and therefore today00:05:12
the task of all people who study Marx00:05:15
who sympathizes are00:05:18
supporters of Socialist ideas00:05:20
Task From theory to move to practice00:05:24
unite in organizations unite00:05:26
in coalitions conduct active political00:05:29
struggle active trade union struggle all00:05:32
this must happen in synthesis Of course,00:05:34
we must use all methods, all00:05:36
the methods of our work and elections and00:05:40
information work and street protests.00:05:42
And as I already said, trade union00:05:44
activity and legal support of the00:05:45
population are all in synthesis and will00:05:48
give us hope, thank God, a00:05:50
political entity has been preserved in Russia if the00:05:53
largest left parties Communist Party of the Russian Federation if a00:05:56
broad coalition of leo-patriotic forces,00:05:59
unlike many to almost all former00:06:01
Soviet republics, we have the strength00:06:03
that, with a certain modernization, an00:06:07
infusion of fresh blood. That’s exactly what we are00:06:09
addressing to those youth who go00:06:12
to the same Marxist circles, don’t close00:06:14
yourself in, don’t be sectarians, go Go into00:06:16
big politics Go into real00:06:18
political life because otherwise it will00:06:20
all lead to nothing and we will00:06:22
lose vital time. So,00:06:25
with the necessary modernization, this00:06:27
political subject that00:06:29
exists today can truly become the00:06:31
force that, like 105 years ago,00:06:33
some specific moment, which00:06:35
may not be far off, will be able to00:06:36
declare that there is such a party. We are ready to00:06:38
take responsibility for the00:06:40
development of the country. We are ready to implement00:06:43
new Socialist projects in Russia and00:06:45
gather around us the left movement of the00:06:47
whole world, truly fighting for the00:06:50
world revolution because in a00:06:52
single country, full-fledged00:06:54
socialism, much less communism, is00:06:55
impossible. This was clearly proven by the00:06:58
same Marx, therefore only real00:07:00
practice, real struggle is the best00:07:03
development of ideas and the legacy of Karl of the00:07:10
classical Marxist00:07:13
Communist theory,00:07:17
position one,00:07:20
materialist dialectics as the basis of00:07:22
all, including social00:07:24
development, the00:07:27
world is material, everything only matter has its beginning and00:07:31
end, it is eternal and infinite00:07:36
It is in constant motion00:07:38
movement is the way of existence00:07:41
of matter00:07:43
being, that is, real material00:07:46
reality is primary in relation to00:07:49
consciousness,00:07:51
not someone’s consciousness determines being,00:07:55
but on the contrary,00:07:56
objective material00:07:59
reality, the laws of its development00:08:01
determine human consciousness00:08:05
development has an ascending and descending00:08:08
line it occurs in an evolutionary00:08:11
revolutionary way in a progressive00:08:14
direction through bifurcation Overcoming00:08:17
dialectical contradictions through the00:08:19
transition of one dialectical connections to00:08:22
others From simple to complex from less00:08:26
perfect forms to more perfect00:08:30
social being in its development00:08:33
shapes the personality00:08:35
position second00:08:37
[music]00:08:38
materialistic understanding00:08:39
of human history,00:08:42
society in the economic sense00:08:45
is a set of00:08:47
historically established forms of joint00:08:50
activity of people in the production of their00:08:52
lives. The00:08:54
materialist understanding of history00:08:56
comes from the position that the final00:08:59
causes of all social changes and00:09:02
political upheavals must be sought not00:09:04
in the heads of people, not in00:09:07
their growing understanding of eternal truth and00:09:09
justice. in changes in the method of00:09:12
production and exchange they must be sought not by00:09:16
philosophy. But in economics, corresponding to the00:09:19
era, humanity develops from00:09:22
general primitive relations to private00:09:25
slave-owning feudal and00:09:28
capitalist relations, and from00:09:30
particular to general communist00:09:33
relations, the00:09:35
transition from one historical stage to00:09:38
another occurred as a result of the00:09:40
revolutionary resolution of the00:09:42
dialectical contradiction between00:09:44
producer forces and00:09:46
production relations00:09:54
If humanity before capitalism in its00:09:57
historical movement needed00:10:00
private property relations, the form of00:10:02
life of which is the spontaneous00:10:05
division of labor and commodity exchange,00:10:08
since they contributed to the development of00:10:10
productive forces, then on the downward00:10:13
line the development of capitalism,00:10:16
capitalist private property relations00:10:18
began to inhibit the development of00:10:21
productive forces cause00:10:23
chronic crises of overproduction as a00:10:26
result of the00:10:27
developed contradiction between the00:10:30
social nature of the productive00:10:33
forces formed under capitalism and the00:10:37
private nature of appropriation within00:10:40
which production00:10:43
relations develop, and this nature remains the00:10:46
same;00:10:47
its essence is expressed primarily in the fact00:10:51
that the spontaneous00:10:53
capitalist market economy is00:10:56
oriented towards value00:10:58
indicators with its free competition and00:11:02
the struggle of everyone for survival does not work00:11:05
to satisfy the needs of everyone, but to00:11:08
maximize the extraction of profit by a00:11:10
parasitic minority,00:11:13
the need for further development of00:11:15
productive forces requires the removal of the00:11:18
existing dialectical00:11:19
contradiction between the00:11:21
productive forces that have rushed forward00:11:24
and lagging production00:11:27
relations00:11:28
through the revolutionary replacement of the relations of00:11:31
capitalist private property00:11:33
within which they develop with the00:11:36
relations of Communist common00:11:39
property that removes the shackles from the00:11:42
development of productive forces as00:11:44
a result of a planned economy00:11:46
aimed at satisfying the ever-00:11:50
increasing needs of all. The00:11:52
revolutionary replacement of private00:11:54
property relations with common00:11:56
property relations primarily involves the00:11:59
elimination of the opportunity for private individuals to00:12:02
appropriate the means of production as00:12:05
well as items of individual00:12:07
consumption in excess, which creates the00:12:10
preconditions for commanding someone else’s00:12:13
labor and its exploitation, since00:12:16
the possibility of private appropriation00:12:18
is due to the action of the laws of division of00:12:21
labor, commodity production and exchange,00:12:24
which divide society into classes of00:12:27
oppressors and oppressed, insofar as00:12:30
the transition to communist relations00:12:33
presupposes the elimination of people’s subordination to00:12:36
the action of these laws, which is impossible without00:12:39
communist revolutions in countries with00:12:43
developed producers,00:12:46
position three00:12:48
prerequisites of the world Communist00:12:51
Revolution, the00:12:53
prerequisites for the world Communist00:12:56
Revolution are as follows: First of all, this is the00:12:59
achievement by the world productive00:13:01
forces of a level of development that excludes the00:13:05
general spread of poverty during00:13:08
communist transformations; the00:13:10
second important prerequisite is the00:13:14
universalization of the world productive00:13:16
forces, as well as the replacement of nationally00:13:20
limited individuals by00:13:24
world-historical empirical00:13:26
universal individuals;00:13:28
another important prerequisite is this the conflict00:13:31
between global producer forces and00:13:34
production relations,00:13:36
taken to the extreme by the00:13:39
capitalist mode of production,00:13:42
is a systemic economic and00:13:46
political crisis, further impoverishment of the00:13:49
proletarian masses on a planetary scale, a00:13:51
drop in the cost of labor, as well as an00:13:56
extreme aggravation of class00:13:58
contradictions between the exploiters and the00:14:02
exploited, an00:14:04
aggravation of economic national and00:14:08
religious contradictions between them, the00:14:11
following the prerequisite is the loss00:14:14
by capitalism of the opportunity for its00:14:16
expansion at the expense of the non-capitalist00:14:20
parts of the planet and exit from the crisis, as well00:14:24
as00:14:25
the revolutionization of the consciousness of the oppressed00:14:28
masses. And the last important prerequisite is the00:14:32
creation of a communist00:14:34
International for arming the world00:14:38
proletariat with a theory of social00:14:40
development,00:14:41
forming it into a class in the00:14:44
world-historical sense and00:14:47
preparing at the same time communist00:14:50
revolutions In developed countries, the00:14:55
fourth fundamental position00:14:57
of Marxism is communist00:15:00
transformations during the revolution,00:15:03
such transformations include the00:15:06
proletariat seizing power in00:15:09
most developed countries to00:15:11
implement the00:15:13
state policy of class00:15:16
dictatorship in the transition to full communism00:15:20
with the goal of gradually destroying00:15:23
private property relations and00:15:26
private appropriation scrapping bourgeois00:15:29
statehood and the creation for a00:15:32
transitional period of national borders of00:15:34
proletarian semi-states of the Commune type00:15:37
without separation of powers without senior00:15:40
officials without a standing army and00:15:44
police with elected and replaceable00:15:47
managers who do not have any00:15:50
privileges with a salary no higher than the00:15:53
worker’s salary by the simplest mechanism their00:15:57
reviews the creation of a world Proletarian00:16:02
type of Commune with the aim of coordinating00:16:05
world communist development, the00:16:08
gradual elimination of the00:16:12
transfer of means of production and other00:16:15
sources of existence of the world00:16:17
community, the property of the Proletarian00:16:19
semi-state for the purpose of further00:16:23
development of the world productive forces, the00:16:26
rational placement of industry00:16:29
throughout the planet with the transfer of advanced00:16:32
technologies, the00:16:34
gradual elimination of the world market and00:16:37
world financial institutions, the transition to00:16:41
direct product exchange between territories, the00:16:45
transition to planned production and00:16:49
planned distribution, the00:16:51
formation of communal and cooperative00:16:54
management systems based on community00:16:57
property as00:17:00
forms of production that are transitional to communist relations,00:17:03
close to raw material00:17:05
sources, with the aim of developing00:17:08
self-government and overcoming the subordination of00:17:11
people to the laws of division of labor00:17:14
and commodity exchange, the00:17:17
fifth position of Marxist theory, the00:17:20
direction of communist00:17:22
transformations in the first Communist00:17:25
phase What is this direction? this is the00:17:29
further development of the productive forces of00:17:32
society through the introduction of advanced00:17:35
technologies and overcoming the spontaneously00:17:38
formed division of labor in00:17:40
production and management, the00:17:43
merging of industrial and00:17:45
agricultural production through the00:17:48
formation and development of agro-industrial00:17:51
complexes, the00:17:53
gradual merging of physical and00:17:56
mental labor, their alternation,00:17:58
inclusion of the law changes in00:18:02
social labor performing routine00:18:05
work by machines00:18:07
significant reduction in working time00:18:10
formation of comprehensively physically and00:18:13
mentally developed individuals with broad00:18:16
specialization combining the education of the00:18:19
younger generation with material00:18:22
production liquidation of lifelong00:18:25
professions00:18:26
transition to the distribution and appropriation of the00:18:29
sources of livelihood of everyone directly according to00:18:33
social needs liquidation of00:18:35
monetary circulation transition to00:18:38
production-00:18:39
oriented not on cost, but on the00:18:42
cost of working time in social00:18:45
production, the00:18:46
transition to the distribution of00:18:49
individual consumption products by labor00:18:52
through personal receipts, which should take into00:18:56
account the number of hours as00:18:59
labor costs in social production, the00:19:03
gradual elimination of differences in00:19:06
living conditions in large, medium-sized and small00:19:09
cities,00:19:10
the development of small industrial cities00:19:14
and small and medium-sized towns, communes00:19:17
close to sources of raw materials with00:19:20
developed infrastructure and equal00:19:23
living conditions00:19:26
as the social00:19:28
division of labor is overcome, including in the sphere of00:19:31
management, the withering away of class differences00:19:34
and statehood, the transition to full00:19:37
communist00:19:39
public self-government, the00:19:41
replacement of people's management with the management of00:19:45
things and processes,00:19:48
the elimination of the labor of bosses and00:19:50
subordinates, the00:19:51
gradual transfer of the sources of00:19:54
existence of all from the property of the00:19:57
Proletarian semi-state into the00:20:00
possession and use of the entire society And the00:20:04
last fundamental position is the00:20:09
parameters of communism00:20:11
developing on its own00:20:14
basis,00:20:16
these parameters of complete communism, the00:20:18
following level of development of technology and technology has been achieved,00:20:24
ensuring the satisfaction of the ever-00:20:27
increasing reasonable needs of00:20:30
society and each person has been achieved00:20:33
the complete absence of people’s subordination to the00:20:35
law of the spontaneous division of00:20:38
labor into rural and urban labor;00:20:42
mental and physical managerial and00:20:46
executive labor ceased to be00:20:49
only a means of living; it became00:20:51
creative; the first need of life,00:20:55
there was a transition to direct, without00:20:59
receipt, distribution according to reasonable00:21:01
needs of both the sources of00:21:04
existence of all and objects00:21:07
individual consumption00:21:09
has been established Communist00:21:13
class-free00:21:14
universal human morality has00:21:17
been formed Communist all-sided00:21:20
developed personality there are no00:21:24
social statuses the society is governed00:21:27
by public self-government, that is,00:21:33
[music] is00:21:36
carried out socially homogeneous00:21:39
class-free socially equal has formed Therefore a00:21:43
socially Just society now00:21:47
social forces are00:21:49
concentrated on the struggle for the preservation of the00:21:52
natural environment habitats So why do I00:21:57
need Marxism,00:21:59
initially I saw some kind00:22:02
of conditional injustice in the00:22:05
world, that workers are oppressed, that there are00:22:08
poor rich,00:22:10
for some reason, that there are00:22:14
[music]00:22:16
economic differences Although the00:22:20
rich may not work, they00:22:23
simply participate in the production process to own funds and so Marxism00:22:26
gave me an understanding, first of all, of00:22:28
why these differences exist and00:22:32
how historical development generally went towards00:22:36
this, why some are rich and others are poor,00:22:39
so00:22:41
Karl Marx for me, first of all,00:22:44
publicity, which gave me an00:22:46
alternative view of history on the00:22:48
development of our society, in contrast from00:22:51
bourgeois00:22:52
economists, politicians, historians who00:22:55
I tell you that the world is like this because00:22:57
it is like this, because there are00:22:59
progressive people, there are people who simply00:23:02
can because they are such00:23:05
wonderful wonderful guys, Karl00:23:08
Mars explained that there is a division in society00:23:10
into kvass into the masses. their00:23:13
economic interests, which have their own00:23:15
specific goals, tasks that they are00:23:17
trying to cope with due to their00:23:20
capabilities. The00:23:24
guiding star of humanity, since00:23:26
from the above, Marxism gave me00:23:30
at least some understanding of the surrounding body,00:23:34
because when I was in a bourgeois00:23:40
setting or something like that,00:23:43
I did not see alternatives to life except00:23:47
for consumption, the00:23:49
destruction of oneself as an individual and nothing more,00:23:52
but Marxism did not give any basis for this.00:23:57
That there is some kind of humanity in the00:24:01
human form.00:24:02
Karl Marx is, of course, a00:24:05
fateful person who00:24:08
always appears in an era of00:24:10
changing formations, appears a00:24:15
change of centuries, a change of eras that influence for a00:24:20
radical change in the world and Karl Marx,00:24:24
of course, marked the beginning of a new era,00:24:29
his teaching was ahead of00:24:32
its time,00:24:34
Marxists are generally ahead of their era,00:24:37
so it is no coincidence that Marxists came00:24:40
to power in countries00:24:43
whose agenda included00:24:45
Anti-feudal00:24:49
bourgeois-democratic Revolutions00:24:50
such as Russia in 1917 and China and00:24:54
North Korea and Vietnam and Cuba and so on00:24:59
and so forth, the00:25:00
fall of real socialism and the00:25:04
restoration of capitalist relations00:25:06
in the countries of Eastern Europe and the USSR00:25:10
led to a sharp change in the attitude of00:25:13
many citizens towards Marx and his spiritual00:25:17
heritage; a00:25:19
critical attitude towards this heritage00:25:21
appeared even among those people who at one00:25:25
time studied and taught Marxism. The00:25:28
irony of history here was that00:25:32
this metamorphosis clearly showed how the00:25:36
old truth00:25:39
of Marxism about the dependence of changes in00:25:42
people’s consciousness on changes in their00:25:46
social existence is confirmed in practice.00:25:48
New Russia in this matter is no00:25:51
exception;00:25:53
living feels comfortable in new00:25:56
social conditions, many scientists and00:25:59
teachers of Russian universities have for00:26:01
some time now been able to convince themselves00:26:04
that the teachings of Marx and his ideals00:26:08
belong to the 19th century and are supposedly completely00:26:11
refuted by subsequent history and00:26:14
therefore should not be00:26:17
taken seriously, much less taught to the00:26:20
younger generation. They came to similar conclusions00:26:23
those social scientists who,00:26:27
following the official leaders of the country,00:26:29
began to diligently defend and00:26:32
propagate the revival of00:26:33
traditional moral values of00:26:36
Russia associated with the primacy of the spiritual00:26:40
over material dominance00:26:43
and conservative views in society, the00:26:47
naturalness and eternity of social00:26:49
inequality and patriarchal orders in00:26:53
history, the family and the state. However, it is too00:26:56
early to discard Marx’s teachings00:26:59
steamship of our time, for it retains00:27:02
its relevance, if only because it is00:27:05
organically connected with the meaning of00:27:07
capitalism as an integral system, the00:27:10
evolution of which is far from over, the00:27:14
first global crisis of capitalism of the 21st00:27:17
century fully confirmed these00:27:20
assumptions, as we know, it gave rise to an00:27:23
unprecedented demand for00:27:26
Marxist literature and, above all,00:27:28
for Marx’s capital, this demand is connected with00:27:33
the fact that modernity has shown with particular force00:27:35
those contradictions and trends in00:27:38
social life that were at one time00:27:41
predicted by the author of this Great00:27:45
work, for objectivity, we note00:27:48
that Along with the increased interest in the world,00:27:53
literature00:27:56
related to the criticism of Marx himself does not cease to grow and00:27:59
Marxism, whatever is not attributed to00:28:02
Marx, he turns out to be to blame for the fact that there00:28:06
was a Gulag in the Soviet Union, that the author of00:28:09
capital is almost the00:28:11
founder of modern world00:28:13
terrorism, that deep down he was an00:28:17
anti-Semite and a family tyrant, it00:28:23
is clear to any sensible researcher of the biography and work of Marx that00:28:26
these are truly delusional ideas00:28:30
have nothing to do with the real Marx and00:28:34
can be explained either by the00:28:37
inferiority complex of the authors of such00:28:39
statements or by their outright00:28:42
political engagement;00:28:45
there is no need to say much about the fact00:28:48
that Marx’s social ideal00:28:51
personifying a free Human00:28:54
society continues to be the ultimate00:28:57
goal of any leftist movement00:28:59
opposing the social00:29:02
order based on alienation of00:29:05
exploitation and enslavement of people, a00:29:09
free Human society or a00:29:11
society of real humanism according to Marx00:29:15
is a society where people complement and00:29:19
create each other; the formation of such a00:29:22
society marks the end of the spontaneous00:29:25
prehistory of humanity and the beginning of its00:29:29
true, that is, consciously created00:29:32
history where reason, Freedom,00:29:35
justice and Solidarity become00:29:38
fundamental the criteria of social00:29:41
progress in this society resolve the00:29:48
contradictions based on social antagonism between man and nature,00:29:51
man and man, the true00:29:54
resolution of the dispute between existence and00:29:58
essence, between objectivity and00:30:01
self-affirmation, between freedom and00:30:04
necessity, between the individual and the race, and00:30:09
until now philosophers and scientists are00:30:13
outside the framework of Marxism nothing00:30:16
higher in relation to the social00:30:18
ideal of Marx could be formulated;00:30:22
only00:30:23
ideologically blinkered people do not want to see00:30:26
that the modern world continues to be a00:30:29
world of aggressive and ruthless00:30:32
competition of ongoing00:30:34
social and international conflicts, a00:30:37
world of religious intolerance, a00:30:41
world in which terror and violence00:30:44
remain the means of solving social00:30:47
and international contradictions in the conditions of00:30:53
[music]00:31:11
today we can say with confidence that the00:31:15
21st century, like the 20th century,00:31:18
contradictory with breakthroughs forward and00:31:22
rollbacks, continues the movement of00:31:24
humanity towards the social ideal of Marx00:31:32
[music]00:31:38
[applause] [00:31:40
music]Description:
Идеи Маркса вновь будоражат умы наших современников. Мир находится в поиске альтернативы капиталистическому «концу истории», левые тенденции опять становятся востребованными во многих странах мира. Развивается левое движение, опирающееся на марксизм, и в России. Все это вселяет в нас уверенность, что великие идеи Маркса неизбежно воплотятся в жизнь, так как иной позитивной перспективы у человечества просто не существует. Все остальное – это смерть и катастрофа. Смотрите и распространяйте этот ролик! Поддержите канал Левого Фронта! Наши реквизиты: карта Сбербанка 5336 6901 5382 6930 ВНИМАНИЕ! При копировании материалов с нашего канала просьба указывать ссылку на первоисточник в описании и в подсказках. Мы не адепты копирайта, но подписчики и просмотры нам тоже нужны. Спасибо! Сайт Левого Фронта https://www.leftfront.org/%E2%80%8B%E2%80%8B%E2%80%8B%E2%80%8B%E2%80%8B%E2%80%8B%E2%80%8B%E2%80%8B%E2%80%8B%E2%80%8B%E2%80%8B Канал Политклуб АЛЬТЕРНАТИВА https://www.youtube.com/@ivannago205 Левый Фронт в социальных сетях: Вконтакте: https://vk.com/leftfront Facebook: https://www.facebook.com/unsupportedbrowser Telegram: https://t.me/leftfront_org Твиттер Сергея Удальцова: https://twitter.com/s_udaltsov
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