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00:00:00
[Music]
00:00:07
Hello, dear professor Adrianivalt,
00:00:10
arriving with questions here from the
00:00:12
CESPE panel on the topic of individual rights and guarantees, that
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is, those rights in the
00:00:17
fifth article of the federal constitution,
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let's go, take a look here, hey, let's
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review
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according to the federal constitutional text,
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look, there will be no penalty What
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basic question do
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we have to know which
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penalties are permitted and which penalties are
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prohibited in the Constitution? You already know this
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by heart, you know, right?
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Constitution first
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death penalty But remember that there is an
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exception, right, what is the exception in case of
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declared war remember that war is
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declared by whoever declares war
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here the war declared by the president
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of the republic
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after authorization from the national congress
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So I ask you so can you having the
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death penalty in Brazil there is a death penalty
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better said in Brazil yes but in a
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single circumstance a single situation
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which is in the case of war declared for
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a little longer Would it be
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possible to draft an Amendment to the
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constitution or even a law
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establishing other hypotheses of the
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death penalty, see that we have a
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congress there, right? It says, let's make a
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bill about that, that's the
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other one. Would it be possible to have a
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bill to establish a hypothesis of the
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death penalty, I don't know, the death penalty in
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case of heinous crimes
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or a Constitutional Amendment saying Ah, the
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death penalty would be possible except in the
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case of declared war and
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heinous crimes would it be possible at least so far based
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on the interpretation given
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in the Constitution, not that because the rule
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is prohibition, so it cannot be punished of
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death and a single exception in the case of
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declared war, so it would not be possible
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to implement other hypotheses of
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death penalty Not even through a
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constitutional amendment, ok very well,
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of a Perpetual nature, there are no
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perpetual sentences in Brazil for
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forced labor, which is work forced
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labor forced labor is not imprisoned work
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in taking care of that price work I
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think it's a jewel because what
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my mother doesn't even say is empty head Gramunhão's devil's workshop
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is it or isn't it the guy is there
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no longer has a very good head in prison and
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what remains without working without doing
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anything imagine the devil here oh
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bad thing bad thing so The idea is
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that the guy really works and that's why there has
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to be incentives for work and
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everything else now what forced labor can't do is
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not Teté gives
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forced labor forced labor doesn't mean forced labor is that
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it is unworthy work or even that the
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state forces the comrade to work for
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example
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the price doesn't want to work then what do I do
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Oh you won't give me a whip here
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error you will work you can't or even
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work that serves
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absolutely nothing, for example, you will
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work breaking a stone there, but
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for those who break that piece just to break it
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to break that stone, you will
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take it from here, you will put it there, you
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will put it here, you understand, this
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cannot be done, so work Forced work is that it is
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unworthy work that does not have
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any type of consideration here for
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the individual is carrying out this
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work and even though it forces him to do
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that activity, he cannot now
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work in prison.
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in the ear it's a penalty of banning what a
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ban is
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is the expulsion
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of Brazilians
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we can expel Brazilians Of course
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not we can
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extradite naturalized Brazilians
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expelling not expelling is kicking like
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about not
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expelling we expel foreigners
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expelling Brazilians don't remember that
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Brazilians It's a son, we
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kick out our son, we cry. My Father
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kicked me out of the house, sad, sad,
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that's for sure, you should deal with this in
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therapy
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because what we don't kick out, son,
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Ah, but he's a stray, I don't know what he's doing, but he does
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n't kick him out, we get pissed off.
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We get angry, we curse, but to
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expel a child if we don't expel it would be a
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penalty for banishment. Brazil doesn't expel a
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child.
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son and think like this, expulsion means getting out of
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here,
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getting out of here, only
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foreigners, I'm from here, son, that's not it, that's why
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banishment, not
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cruel penalties,
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of course, right, people just
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think, Brazil is that mother, that
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father
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who has a type like that of
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modern education, not that traditional education,
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you know, so we're going to educate like
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talking, you know, with
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positive reinforcement techniques, you know, we put it there
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in the Corner of Thought, which has some
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techniques that we can't do anymore, right, but that's
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something, daddy, the state doesn't put it there in the
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Corner of thought that the chain is
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now ripping off the hide, right,
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barbecue,
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there are countries that have been doing it for a while, there are parents that have
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done it too, right, Brazil, no, Brazil, put it
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in the corner of thought, it's a
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cruel deal, it's not even because logically,
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right, here we are enshrining the
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principles of humanity principles of
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humanitarian character will punish, come on, bro,
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you have to stop the criminal, right, do it
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differently, okay?
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So these are the prohibited penalties, he just
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talked about Supernanny, man, look, if you go
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see Supernanny, nowadays, guys, they screwed us, sorry, right,
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she was a bit
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Brabona, right, we thought that at most it was
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only permitted by the permitted
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deprivation restriction of freedom
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[Music]
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that you could lose some assets then a fine
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social benefit alternative paint some
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walls then do some business suspension
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interdiction of rights remember that
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the hobby prohibited penalties is a list ok
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finding,
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while the only permitted Rode is
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an
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exemplary list So these are the
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permitted penalties But there may be others,
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okay, you want to give a print
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according to the constitutional text there
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will be no polishing penalty
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this one has this one has this one has this one
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tick the option that contemplates the
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understanding STF of the STJ about the
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inviolability of the home, let's go to
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our test, I Adriane sincerely
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believe that if jurisprudence comes,
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jurisprudence comes from the Federal Supreme Court,
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professor Sérgio, that
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jurisprudence from the STJ will come, not in Constitutional Law,
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not in
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Constitutional Law, maybe in other matters
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I might even come up with something from the STJ, not in
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Constitutional Law, but for If one
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goes, God forbid, I took up this
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question, which is from a very good position, right, but
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I created a cool position for us
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to take advantage of and already review some little
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things that are never too much like that, for
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one, God, the free and when it
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comes to home inviolability of this
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constitutional guarantee we have a lot of
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jurisprudence from the STF And we also have
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a lot of jurisprudence from the STJ so that's why
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I brought this issue
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especially here so that we can
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review these two positions,
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so the survival of the home is
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just the police agent's intuition
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regarding the occurrence of
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drug trafficking authorizes entry into the
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suspect's residence without a
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court order or the resident's consent.
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And then remember the home infelicability,
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I'll just quickly review
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the house is an asylum Inviolable of the individual,
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no one can enter it without
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consent of the resident, so for
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us to enter someone's house, how do you
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ask for consent,
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consent
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when I'm talking about consent, it's really
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authorization, right?
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resident
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in the case of a
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flagrant crime in the case of a
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disaster
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to provide assistance
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or even by court order,
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remember that in the case of a court order
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entry can only happen during the day
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and in our class we will bring the
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doctrine of what it is day, what is night,
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the House Council's relativizations, all of
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this we see on the course, okay, I'll
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ask in these other cases, you can only
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enter during the day, not in these
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other situations, entry can occur
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at any time of the day or night
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So if the conscious resident can
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knock on your friend's house at three in the morning and
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he will open the door, it's valid, so
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if the conscious resident has
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no problem without blatant consent, but
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help at any time of the day at night
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because generally the crime is going on,
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what in the early morning disaster Help these
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things now when a judge orders entry
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then entry can only be during the
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day now let's imagine the issue of
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police action When can the police
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enter a situation of flagrant
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crime when he is faced with a
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situation of flagrant crime or when there are well-
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founded
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reasons
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that allow the police authority to
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conclude that there is a flagrant situation inside the house,
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see that well-founded
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reasons are not intuition, they are not Faro,
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police, right, there are police officers like that,
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there are people like
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that, I smell the cream,
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there the police are there, patrolling like that.
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I don't know what and looks at the other person and says something
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like this
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You know, that house over there I saw is a little
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weird, huh, it's a little weird,
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it looks like a smokey mouth, a smokey mouth, look at
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the people who came in looking a bit slumped,
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they left a bit awkward,
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pass some big cars Then pull over here because
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these big cars are doing it here, ah, the
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car passes by, the car is already leaving, then the smoke vent then
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I can feel that peculiar smell passing by, you
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can know it's inside, intuition,
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no one is sure of anything, so mine,
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for the police, don't fool me, you
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can't. So, mere intuition, guesswork, right?
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From my experience it doesn't work here,
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the case law on the
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Federal Court must have established the
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reasons, eventually an investigation is already
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taking place with identified people,
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imagine there is a whole police team there
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that is investigating the
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formation of a I don't know, a
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drug cartel, I don't know, it's a Pablo
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Escobar kind of thing, right? There's already identified
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So-and-so, here comes So-and-so, coming in, going
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out, got it? Yes, you have a good
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reason, that's not
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the smell of crime, hmm,
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boy, you'll respond with peace later, huh?
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mere intuition authorizes it does not
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authorize the absence of a judicial warrant
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invalidates the search and seizure in an
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uninhabited apartment and this is where the STJ comes in. This is where the
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STJ's interpretation for the STJ comes in.
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If you want to write this down
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if in case of doubt in How is the
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suspect the proof of illegality of the
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consent for police entry into
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your residence
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here in the time that dramatize here we
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have to dramatize let's imagine that
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you are at home you are at home
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there The police arrive and say,
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good evening, good evening, I wanted to come in and I did
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n't receive a report
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that something is going on inside your house,
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can I come in and then
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you say, Of course, the police can
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come in and the policeman comes in when he
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comes in. You are entering with
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consent, right, so this could be at
00:14:41
any time of the day, but let's
00:14:44
imagine that in this situation, things didn't
00:14:47
happen like that, the police knocked there
00:14:51
and already arrived, putting their boots in.
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I'm not authorizing it, but the police have already
00:14:59
left. All that commotion started
00:15:02
and then it gets there, for example in a
00:15:05
judicial process, I'm going to imagine that the
00:15:08
police enter without your consent, they
00:15:10
hadn't found out the reasons for
00:15:13
being caught but they find the
00:15:15
illicit business inside the house, that's it, it goes to
00:15:18
the process that's going to happen if the
00:15:21
lawyer will say at the time, look, he entered
00:15:22
without authorization and the police officer will say what
00:15:25
No, I
00:15:28
never had authorization, if I got there and
00:15:33
she said, you can come in, see that in this
00:15:36
case there is a doubt,
00:15:38
one is saying that he received a doctorate or is he
00:15:42
saying that he did not authorize it? in this case of
00:15:45
doubt And this is where the question comes in. Where can the
00:15:49
suspect prove the legality of the
00:15:52
consent? Is it the suspect who has to
00:15:55
prove that he did not authorize it or is it the
00:16:01
state that has to prove that there was
00:16:04
authorization? That's why there is a
00:16:07
big debate today about the issue of
00:16:10
police officers using cameras,
00:16:12
the camera is precisely what it should be used for,
00:16:15
so that the police authority
00:16:18
has security to enter, so when
00:16:21
the criminal gets there, he says, he can come in, and
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then he goes in and says he didn't say that
00:16:25
I could get in
00:16:26
there, how is the evidence, you know,
00:16:28
so if it's filmed there and the guy
00:16:31
authorized tractors to enter, this
00:16:33
also serves to avoid Pezão
00:16:36
at the door for nothing, right, Faro, the police and
00:16:39
possible abuses here, ok, that's what it's for,
00:16:42
then. In case of doubt,
00:16:45
of course, I also understand that it could
00:16:47
be a difficulty for the police function,
00:16:48
right, but this is the business theory, so
00:16:52
in case of doubt, how do I suspect the
00:16:55
proof of legality of consent not
00:17:00
authority
00:17:02
letter D Forced entry into a residence
00:17:05
when not justified subject to
00:17:08
police officers disciplinary responsibility
00:17:11
if I saw it criminal, that's what happened here, they
00:17:14
also entered situations in which police officers could not
00:17:17
enter, they could be held
00:17:19
responsible,
00:17:23
the entry of police officers without
00:17:26
judicial authorization and without the consent of the guest
00:17:29
in a hotel room, even if there are
00:17:32
reasons that demonstrate the occurrence of a
00:17:35
flagrant event, no, right, there will be a list,
00:17:37
remember that the hotel room is equivalent to a
00:17:40
house for inviolability purposes. So if
00:17:43
there are well-founded reasons, as he is
00:17:45
saying, there are reasons that show the
00:17:48
flagrant occurrence, you can come in,
00:17:50
gentlemen, okay,
00:17:52
so
00:17:54
the answer is left to the letter D of God
00:17:58
with us, the freedom guaranteed in the caput
00:18:02
of the fifth article of the constitution must
00:18:04
be taken in its most generic meaning,
00:18:08
falling within this normative breadth
00:18:10
or right, so let's go letter A to the
00:18:13
exercise of religious worship of a
00:18:16
collective in-person nature, saved in cases of
00:18:19
adoption by the public power of
00:18:22
restrictive measures to contain the spread of the
00:18:25
health pandemic Look, this is a
00:18:27
question in the basket demanding jurisprudence
00:18:29
from the Federal Supreme Court during the
00:18:31
pandemic So you must remember a
00:18:34
controversy that took place during the pandemic as to whether it
00:18:37
was possible to restrict freedom of
00:18:39
worship during the pandemic as the
00:18:42
health measure, the collective worship of several
00:18:45
people
00:18:46
and the Federal Supreme Court understood
00:18:48
that in a pandemic situation,
00:18:52
public health would be in a position of
00:18:55
overprotection in relation to
00:18:57
religious freedom, so in a serious situation such as
00:19:00
a pandemic situation,
00:19:03
religious freedom could be relativized,
00:19:05
it could be restricted for the benefit of
00:19:09
public health, remember that there are no
00:19:11
absolute fundamental rights, this is not
00:19:13
true and that they can be
00:19:15
relativized, limited even by
00:19:18
court order and that is what the STF did.
00:19:20
He looked at one side of public health on the
00:19:23
other, religious freedom, two
00:19:25
rights fundamental in a non-
00:19:27
pandemic situation of non-pandemic
00:19:30
religious freedom in a pandemic situation, if
00:19:33
there are sanitary measures, it is possible to
00:19:36
restrict this Freedom
00:19:38
Ok, so that's why it's already here, right, so
00:19:41
the freedom to
00:19:43
exercise religious worship has started to be safe, but it
00:19:45
may suffer restrictions during the advance
00:19:48
for example, sanitary measures
00:19:50
during the pandemic,
00:19:55
the union association for
00:19:57
civil and military public servants, in accordance with the Law,
00:20:01
remembers that the military is prohibited from
00:20:06
unionizing and strikes, so the military
00:20:09
can join the union, the non-military can
00:20:13
organize itself in an Association Association of
00:20:15
military police officers of the State of Paraná,
00:20:17
but if the military police union
00:20:20
can't be there, then the military can
00:20:24
join general associations, but not.
00:20:25
Trade union association
00:20:28
Trade union union. So what's the mistake
00:20:30
here?
00:20:35
and not by military
00:20:39
letter c the manifestation of standards of
00:20:43
ethical or moral valuation
00:20:45
regardless of whether it constitutes
00:20:47
discrimination or hostility,
00:20:50
so when the condition talks about
00:20:52
freedom it is saying that there is
00:20:55
freedom for you to manifest standards of
00:20:58
ethical or moral valuation as it says
00:21:00
there in the statement in the question Of course
00:21:03
yes, then I can, when exercising my
00:21:06
freedom of pressure, say what I
00:21:08
understand as right, as correct, as
00:21:11
fair, as unfair, as ethical or as
00:21:14
unethical, but within the exercise of
00:21:17
my freedom I am not authorized
00:21:20
to do there the final part is to incite
00:21:25
discrimination and hostility because
00:21:27
you must remember from our class
00:21:30
that the course does not protect the so-called
00:21:33
hate speech, what is
00:21:37
hate speech, is that
00:21:39
practically criminal manifestation that propagates
00:21:43
discrimination, prejudice among
00:21:47
people who reduce restrictions on
00:21:50
fundamental rights, see that hate speech
00:21:54
cannot be confused with
00:21:56
merely prejudiced speech,
00:21:58
bad speech, you know, today there is also a certain
00:22:01
confusion in the concept of hate speech,
00:22:03
a certain person said something
00:22:05
that I didn't like or that it goes against
00:22:08
my thinking, hate speech, the
00:22:11
other says the thing, that goes
00:22:14
anywhere in this country, he said the
00:22:16
thing that I didn't like, discard it,
00:22:18
but that's not exactly how things
00:22:20
work, hate speech, that
00:22:22
criminal speech, that speech that
00:22:26
insists that it propagates violence and the
00:22:31
violation of other people's rights, which is why,
00:22:32
for example, a
00:22:34
Nazi speech is a hate speech Ah, but that's
00:22:38
my opinion, but then, right, you're going to
00:22:41
propagate that speech inside a
00:22:44
Bunker under the ground, you
00:22:47
bastard, how are you? who will say that it is the
00:22:48
speech, a speech that says that we have to
00:22:50
kill others, it is not a speech, it is
00:22:53
hate speech, understand that, yes, it is a
00:22:56
racist Nazi speech, it really has to
00:22:59
end, it has to end, you will say it,
00:23:01
but it is my opinion, I
00:23:03
give you the opinion in the ear without
00:23:07
my opinion that's evil man that
00:23:09
's criminal and then there's no opinion in
00:23:12
crime was So okay, let's agree
00:23:15
here, right now everything is hate speech
00:23:18
No, no, not everything is hate speech, okay, let
00:23:21
me do one post
00:23:23
about this there is one there is
00:23:26
a text Norberto Bob who is very good and
00:23:28
does exactly that in our class I talk
00:23:30
about them specifically so that we
00:23:31
can characterize what is or is not
00:23:34
hate speech but for our test
00:23:36
hate speech is
00:23:38
racist speech prejudiced that in some
00:23:41
way aimed to eliminate or extinguish the
00:23:45
rights of some other group, that's
00:23:48
it, that's it very well
00:23:52
letter d
00:23:54
the participation of
00:23:57
indigenous and Afro-Brazilian popular cultures in the
00:24:00
National civilizing process as long as it is in
00:24:03
accordance with the aspirations of the
00:24:05
majority social group
00:24:07
Oh Jesus, look at the What are you saying,
00:24:10
I can have the right to the participation
00:24:13
of indigenous and
00:24:16
Afro-Brazilian popular cultures in the perfect national civilizational process?
00:24:29
I am as long as this
00:24:32
is OK for the majority, no In fact,
00:24:36
freedom of expression is in this
00:24:37
mess, even the idea of ​​guaranteeing
00:24:40
freedom from pressure is even for the
00:24:43
person to say things that the majority don't
00:24:45
Agree It's just for talking, you can only say
00:24:49
what the majority agrees, that's not enough, right?
00:24:52
Freedom, depression is as much about saying
00:24:53
what the majority agrees as
00:24:55
what the minority wants to say,
00:24:57
freedom of expression even comes
00:24:59
to give a voice here to minority groups
00:25:01
Ok, so no wrong ending part
00:25:06
Oh, how I like it freedom of
00:25:08
expression
00:25:09
peaceful assembly without weapons As long as it
00:25:12
is communicated by interested parties to the
00:25:15
public administration within a minimum period
00:25:17
of 30 days before it takes place, there
00:25:19
is no such thing, right people, there is no such thing,
00:25:22
so we know that the right to
00:25:23
assembly is a freedom let carry out
00:25:27
peacefully without weapons in a place open to the
00:25:31
public does not depend on authorization the
00:25:35
constitution says that prior notice must be given
00:25:37
but it is not contemptuous or
00:25:40
anything,
00:25:41
remember that the Federal Supreme Court, when
00:25:44
analyzing the extent of prior notice,
00:25:46
understood that notice is not a
00:25:48
indispensable requirement So, if in some way the
00:25:52
public administration became aware of
00:25:54
the demonstration, there is no need
00:25:57
to have a formal formal notice saying
00:25:59
Dear administration, on the day such and such and
00:26:02
such we will be doing, there is no longer need for
00:26:04
this formal notice, it is enough that some
00:26:06
form of administration takes and aware
00:26:09
that the meeting will take place so that
00:26:11
another meeting already
00:26:13
called for the same location is not frustrated and so that
00:26:15
the administration itself can provide
00:26:17
conditions for the protesters to
00:26:20
demonstrate safely, because in
00:26:22
defense of the demonstration I can hold a
00:26:24
demonstration in a street public,
00:26:26
so imagine a right to assembly that
00:26:29
is nothing more than a
00:26:30
popular demonstration that takes place on an avenue,
00:26:34
I don't know, Avenida Paulista, right, in this case you
00:26:37
'll have to close the avenue, you'll have to
00:26:40
divert traffic, everything else, so what's the
00:26:42
purpose of this notice that the STF
00:26:44
understood It is that this notice does not need
00:26:45
to be formal and solemn, it is enough that some
00:26:48
form of administration becomes aware of
00:26:50
its completion ok here very well
00:26:54
so here is the letter A template for
00:26:59
love and not hate
00:27:03
next, judge the following items
00:27:07
about the rights to the guarantee of
00:27:09
fundamental guarantees one is free to
00:27:11
express one's thoughts, even
00:27:13
anonymously,
00:27:18
he wants to speak, oh, put that little face in the
00:27:23
game, you know, because there are people who
00:27:27
are courageous, courageous, courageous behind
00:27:30
Anonymity, she is Wow, behind fake, my
00:27:35
God in heaven, he's a brute talker goes to Tete
00:27:39
until I tell you, right, the internet social network,
00:27:42
it came to show
00:27:44
our hypocrisy, it was our
00:27:47
hypocrisy because I talk like this, the guy is
00:27:49
Macho to talk to, I wanted to see him talk about the
00:27:51
guy, guy, he
00:27:54
wrote something in the chat,
00:27:57
something thinks like this I would say this thing
00:27:59
to the person in front of them
00:28:02
I would say this thing to their face if I would
00:28:06
n't say it to their face don't write it I
00:28:08
'm not because somehow the person
00:28:10
will read it then it's time and people
00:28:12
are like that then I'll say it because my
00:28:14
opinion is a
00:28:15
rude opinion, right, an
00:28:17
opinion is polite, right, but people have
00:28:21
this vibe now, you know, if you think you're there
00:28:23
anonymous, you can come and leave writing
00:28:25
as if no one would read it or be
00:28:28
offended.
00:28:30
So think like this, I'll write, I'd
00:28:33
tell that person to their face, I I'm really
00:28:35
cool like that, come and talk to
00:28:38
her face, sign up
00:28:41
if not, shut up, shut up for
00:28:47
this matter, talk like that, want to talk, want to
00:28:50
talk, talk, but, oh, don't hide
00:28:54
there, because as they are old
00:28:56
Anonymity
00:28:58
has a basis for this, of course,
00:29:00
there is the degree Anonymity serves to
00:29:03
guarantee the right of response because
00:29:06
that way, right, we say what we sometimes say
00:29:09
because we don't want to, right, so you can
00:29:11
speak out, Of course, you must be free to do
00:29:13
so, but if you offend someone, if you
00:29:16
go beyond that limits of your
00:29:18
freedom depression the offended person
00:29:20
has the right to respond
00:29:23
to say the opposite, but how is she
00:29:27
going to respond if she doesn't know who she's
00:29:28
talking to
00:29:30
or even if you go too far, it's
00:29:32
still your freedom, you can be
00:29:35
ordered to pay compensation for the
00:29:37
material moral damage to the image in this case, how am
00:29:40
I going to file a claim
00:29:42
for compensation if I don't know who is
00:29:43
speaking, hmm, so that's why the condition
00:29:46
comes and Veda or Anonymity to guarantee the
00:29:49
right to reply and ensure
00:29:52
responsibilities, so always be serious
00:29:54
like this, freedom of expression in
00:29:56
Brazil is a freedom with
00:29:58
responsibility, you can say what
00:30:01
you want, but you will
00:30:04
also bear the consequences of what
00:30:06
you say.
00:30:09
life, right?
00:30:11
At least I was always taught that way, if
00:30:13
you say what you want,
00:30:15
you might get a response you don't
00:30:17
want, right? Freedom with
00:30:19
responsibility, very well.
00:30:22
So this is wrong, intimacy,
00:30:25
private life, honoring people's image, they are
00:30:28
inviolable and eventual An attack on these
00:30:31
rights allows one to seek
00:30:33
compensation for the material moral damage
00:30:34
resulting from their violation, that's it right here
00:30:37
So, see,
00:30:39
private life, intimacy,
00:30:42
honor, image of people, is inviolable. Of course, yes,
00:30:45
see that the condition takes care
00:30:47
to protect what is
00:30:49
what we call
00:30:52
personality rights are very expensive. So our intimacy,
00:30:55
our private life, I don't care that
00:30:57
people can go around invading, it's not
00:30:59
because it can hurt us very
00:31:01
deeply, it's not true, it's still
00:31:03
our honor, our image, people go around
00:31:06
cursing, destroying our image of people
00:31:08
in times of social networks and
00:31:11
digital media people the daily reality
00:31:13
cancellation of the internet
00:31:16
the person will cancel what that is what that
00:31:19
is
00:31:22
but that is how it is and this cancellation
00:31:24
often comes from false information from
00:31:28
fake news or someone there Angrily,
00:31:30
propaganda came out there, video, I don't know what,
00:31:33
sometimes out of context and
00:31:35
people start concluding by going further
00:31:37
and getting involved without even knowing what
00:31:39
actually happened in that situation and
00:31:42
this has generated repercussions in various
00:31:43
ways, so intimacy, life private
00:31:46
honor the image of people must
00:31:48
be protected if they are violated
00:31:51
the person who can make a claim for
00:31:53
compensation for both moral and
00:31:56
material damage
00:32:00
everyone has the right to receive information
00:32:02
of their particular interest from
00:32:06
public bodies as well as information of
00:32:08
interest general collective, requests for
00:32:11
access to information must be responded to
00:32:13
within the deadline set under penalty of
00:32:15
liability of the perfect public agent
00:32:18
the exception The General Rule of Transparency
00:32:21
is information that secrecy is
00:32:23
essential the security of society
00:32:25
and the state here more than clear is
00:32:30
so everyone has the right to receive
00:32:32
information, yes, so I have the right
00:32:34
to receive information and the public authorities
00:32:37
have a duty to provide information,
00:32:39
information of which type is private to
00:32:42
me or is of collective or general interest.
00:32:45
Is there a deadline to do this due to
00:32:47
responsibility, but I ask
00:32:50
power public obliged to give me any and
00:32:52
all information no sometimes some
00:32:55
information can be kept confidential
00:32:57
which is essential for the
00:33:00
security of the state and society ok
00:33:02
here that's why and there are three right and there are
00:33:07
four the law will not exclude injury from the provision
00:33:09
of the Judiciary threat to the right,
00:33:12
unless the matter brought up in this
00:33:15
action is pacified in the
00:33:17
jurisprudence of the higher courts,
00:33:19
such as a binding summary,
00:33:21
general repercussion or repetitive appeal,
00:33:24
nothing to do with it, so if I have a matter
00:33:27
covered by a binding summary, I
00:33:29
cannot judiciary, I can, of course, I
00:33:31
can. unless I also gain
00:33:33
Nothing, heart, but that doesn't remove the
00:33:36
assessment of the issue from the scope of the
00:33:39
Judiciary, okay, so the law will not exclude it
00:33:41
from the assessment of the Judiciary,
00:33:43
there is no exception here, oh, so even if
00:33:47
the understanding is simulated, even if the
00:33:50
understanding is provided for in a
00:33:51
binding summary, this does not prevent the
00:33:53
judiciary from appreciating that matter,
00:33:56
even because the publication of a
00:33:58
binding summary does not cause that
00:34:00
thought to persist forever
00:34:02
because the Federal Supreme Court itself,
00:34:04
whoever publishes a binding summary,
00:34:06
can even review it. So today,
00:34:08
such a thing can be a binding summary, but
00:34:10
it's not understood, so that's why there's nothing to do with it,
00:34:14
so this wrong thing
00:34:16
that happened two and three right and
00:34:21
three right template letter c
00:34:24
there's one more there's one more according to the
00:34:28
Federal Constitution of 88 the people
00:34:30
letter They are in principle prohibited from
00:34:34
doing everything, look, a
00:34:37
regulatory decree in person can allow
00:34:40
individual action,
00:34:42
so it's clear that it doesn't matter
00:34:47
what Coach says. Nobody is obliged to
00:34:51
do or stop doing something if
00:34:54
not by virtue of law the famous hashtag
00:34:58
on sobreadora I am free to do what
00:35:02
I want as long as there is no law
00:35:06
or order prohibiting that conduct of mine
00:35:08
then the idea exactly the opposite
00:35:11
everyone is in principle free to
00:35:13
do what they want this idea of
00:35:16
self-determination of autonomy of will
00:35:19
Now if the state understands by law
00:35:22
something like this that this freedom
00:35:24
can be limited, I will have the
00:35:26
limitations Ok but the idea is that
00:35:29
everyone is free except when the law says they
00:35:31
are not,
00:35:33
then the opposite, well they are authorized
00:35:36
to do everything since the law
00:35:40
is not only authorized to do what
00:35:42
is provided for in negative law This is the
00:35:46
rule of legality for the state You
00:35:48
remember that the principle of legality it
00:35:50
unfolds into two types I have
00:35:53
legality for me and for you for the
00:35:55
particular that we are free to
00:35:56
do anything as long as the law does
00:35:58
not prohibit me, that's it and I have the
00:36:01
legality for the state for
00:36:03
public administration which says that the
00:36:05
state can only do what the law
00:36:07
allows, so for the state that's worth it
00:36:09
but not for me for you so for
00:36:12
people this is not valid this is valid
00:36:14
for public authorities they can only do something
00:36:18
when a normative act is legal
00:36:19
infra-constitutional no they cannot be
00:36:22
forced to do or not do
00:36:23
something if it is not a virtue normative
00:36:26
legal infra legal no but the
00:36:29
legal regulations Yes, yes, right,
00:36:30
so the law can, I care about
00:36:33
certain behaviors, in fact, that's what
00:36:35
the law does all the time, well,
00:36:40
we're done, we're done with this block here,
00:36:43
then, on CESPE banking issues. I hope
00:36:46
you enjoyed it, see you next time,
00:36:47
bye bye
00:36:48
[Music]

Description:

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