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Video tags
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Russian
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well00:01:23
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areola00:01:29
but00:01:31
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u00:01:54
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I promise00:02:02
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but00:02:10
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version00:02:15
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our00:02:19
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this00:02:23
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advertising00:02:26
our00:02:27
[music]00:02:32
namaste00:02:36
the topic of the report, as has already been announced, the00:02:38
doctrine of in dreams according to the text of Vedanta Panchi00:02:42
Dasha00:02:44
I take refuge in the three00:02:47
jewels of guru karma and sanga the text of00:02:54
Vedanta Panchi Dasha according to his00:02:55
commentator with you shuh shuh shuh a boat00:02:59
hanan do Saraswati I describe the means00:03:02
for effective mana and India San her00:03:04
thoughts and contemplations00:03:07
in the text touches on a wide range of00:03:09
Vedanta topics from microcosm and macrocosm,00:03:13
it tells the path that the00:03:15
human soul must go through00:03:17
in order to realize the00:03:19
absolute beginning in itself. One of the important topics00:03:23
is the disclosure of the question of you as others and00:03:26
liberation from them in the work the author gives00:03:30
the definition of you and us tells about their00:03:32
types and how to get out of their00:03:34
control through you and ours and we on00:03:36
our boots in order to become a living00:03:39
mukti,00:03:40
and the presented diagram00:03:45
briefly characterizes the schematic teaching of the00:03:49
form earlier in your text this topic it00:03:54
is important because it is because00:03:58
our entire life is determined by you, us,00:04:00
which in turn are determined by00:04:02
samskaras and do not give us peace,00:04:04
forcing us to be attracted by the external world to00:04:07
go to more and more new incarnations,00:04:09
consciousness driven by impulses of past00:04:12
births00:04:13
continuously moves from one body to00:04:16
another experiencing various desires this00:04:19
happens because consciousness needs a00:04:22
body00:04:23
to satisfy desires00:04:25
desire if they are not exhausted and are not00:04:28
liberated themselves remain from the life of00:04:30
life to realize and satisfy them they00:04:34
need a body and while consciousness needs bodies it is00:04:37
looking for it, being00:04:38
reborn, it is again and again looking for a00:04:41
new body to satisfy00:04:43
unsatisfied desires the structure of the00:04:47
soul's consciousness is such that in the stream and00:04:49
consciousness there are many imprints of, in00:04:52
modern language, these in print and00:04:54
mental imprints create00:04:56
motivating impulses vasanas,00:04:58
driven by such mental imprints00:05:01
and motivating impulses, the subtle body is00:05:04
looking for a rough shell00:05:06
so that it can realize the desired00:05:09
quotes from yoga vasishtha00:05:11
like a nanny carries a child from place to place00:05:15
to distract him so intelligently and intelligently00:05:19
organic limitation a psychological00:05:22
habit or tendency carries the soul00:05:24
hither and thither00:05:25
so tied and roped by mental00:05:28
limitation the individual consciousness00:05:30
passes through repeated births in00:05:33
different forms and through a set through00:05:35
various sufferings the subtle body00:05:40
ceases look for the physical body when the00:05:42
stream of consciousness is cleansed from the samskaras00:05:44
of his son,00:05:45
then the seeds of future karmas are, as00:05:49
they say, fried in the frying pan00:05:50
of awareness, they will no longer give new00:05:53
shoots to a living soul embodied in a00:05:56
human body that has met the00:05:58
teaching and begun practice, there is a real00:06:01
chance of understanding how consciousness works by understanding00:06:04
how tendencies work and having a gross00:06:06
body to free consciousness from the influence of these00:06:09
tendencies in this sense, human00:06:12
life is a precious chance for00:06:15
living beings since the course of life00:06:17
can clear consciousness and accumulate the00:06:19
necessary spiritual spiritual strength to00:06:22
break the circle of reincarnations of the decisive00:06:25
breakthrough higher dimensions in the dimension of those00:06:29
beings who took under control of your00:06:30
mind and cleared your consciousness of00:06:33
unfavorable influences,00:06:36
human life or the human world00:06:39
is a kind of launching pad from00:06:41
which you can make such a breakthrough in the00:06:43
evolution of00:06:44
spiritual evolution and as the sacred00:06:47
texts write and not descend into the niche of the dimension00:06:50
and no longer return to the world of people at00:06:53
least least at will,00:06:56
therefore, the00:06:57
great task of a yogi’s life is to00:06:59
stop the cycle of reincarnations,00:07:01
that is, to break this infinity of00:07:03
material causes and effects,00:07:06
ending the cycle of reincarnations00:07:08
is possible only when00:07:10
the consciousness is cleared and spiritual00:07:13
strength is acquired when it is able to withstand00:07:16
all of you and us, for example, anger,00:07:19
lust, greed attachments to create in general00:07:23
everything that attracts and the player to the gross00:07:26
body,00:07:28
liberation occurs when there00:07:30
are no more samskaras and there are no more00:07:32
impulses consciousness is no longer needed the00:07:34
gross physical body vasanas yoga00:07:41
vasishtha you are different people there are00:07:45
numerous hidden tendencies and they00:07:47
lead to different actions physical00:07:50
verbal and mental00:07:52
there is no doubt that everyone’s action00:07:54
is in strict accordance with these00:07:56
tendencies and it cannot be otherwise; this is00:07:58
the order of actions; action does not00:08:01
differ from the strongest of the00:08:04
latent tendencies and these tendencies do not00:08:07
differ from the mind and man has his own00:08:09
mind,00:08:12
every living being has vasanas of00:08:15
accumulated memory and each has its own00:08:18
unique set of vasanas, this is its00:08:20
backstory, what it has previously accumulated in00:08:22
memory, thus, every living00:08:25
being sees the world through the prism of its00:08:27
vasanas,00:08:28
depending on00:08:31
such a set,00:08:32
everyone sees the world and acts in it00:08:34
differently from the lecture guram00:08:39
if a person has accumulated a lot of you, he is00:08:42
connected by their merits, then they say that00:08:44
he has a lot of sukriti, I am the spiritual garden of eternal00:08:46
energy, if this merit was connected by00:08:49
Thabs form, then there is a lot of dharma sukriti,00:08:51
this means that a lot of karmic energy is recorded in his memory00:08:55
and even a00:08:57
small event can direct him00:08:59
to the army and when this person00:09:02
sees a guru for the first time, sees a deity for the first time,00:09:04
sees a book for the first time, suddenly something00:09:07
awakens in him and he understands how this is00:09:09
my path, this is my life and00:09:12
after some time he becomes with at00:09:14
home this means his dharma sukriti his00:09:18
positive good you and the non-sleeping actives in him00:09:20
have become active another person00:09:24
has met with kharma many times I have seen books many times by a00:09:26
monk from sadhu deities but00:09:28
nothing like that wakes up in him00:09:30
if he wakes up to a very weak degree00:09:32
he thinks maybe it’s mine the path may be dumb00:09:36
and then thinks no, this is not my path at all,00:09:38
this means it has not accumulated00:09:40
such vasanas and every living being00:09:45
acts strictly with the memory of you and us00:09:48
memory to guide living beings00:09:49
no one is able to resist their00:09:52
memory each creature has the00:09:55
corresponding vasanas has00:09:57
the corresponding karmic vision this00:09:59
is called lo qadrish those this means I00:10:03
see the world strictly in accordance with it with00:10:05
you and us thus you it is00:10:08
this program of00:10:10
life in this life which is formed00:10:13
as a hire of harm00:10:14
about Rothko karma this karma pushes a living00:10:17
being to act one way or another in00:10:20
relation same sadhu yogis the situation is different00:10:22
they follow the path of overcoming vasanas they00:10:25
go against their own you us00:10:27
trying to fight them cleanse them and00:10:29
move in the right direction from the00:10:32
unclean you he is a yogi trying00:10:34
to refuse the pure trying to encourage and00:10:37
educate accumulate in order to00:10:39
then rely on the pure his son and he00:10:41
could rise in the dimension without you, and the00:10:45
form itself gives you earlier they have several00:10:47
definitions, one of them is the00:10:50
acceptance of a thing or a view of things without00:10:53
years without studying its causes and00:10:57
real nature, the00:10:58
conclusion that all objects, the00:11:00
feeling is real and is called vasana,00:11:02
which is the study here we are talking from the00:11:06
position of our teaching we are talking about two00:11:08
types of research00:11:10
atma-vichara and brahma which are a and clown00:11:13
Chabad x Ananda Saraswati I summarizes00:11:16
the fact that with the awakening of00:11:18
true knowledge of oneself and the external world, the00:11:20
apparent existence of objects in the world00:11:23
disappears and everything is recognized as00:11:25
one brahmana00:11:27
as an example, we can use00:11:29
thoughts, for example, negative thoughts come00:11:32
and we believe it,00:11:33
instead of examining it and00:11:35
discovering its emptiness, it is00:11:37
fixed in our consciousness and00:11:39
grows, then it can become a00:11:42
serious karmic imprint and we can be00:11:45
guided by it in this life and in the00:11:47
next life as well. it can become00:11:50
our destiny,00:11:51
but if a subtle investigative00:11:53
consciousness is cultivated that does not miss a00:11:55
single intention of the soul, then we examine00:11:58
every arising thought at the stage and00:12:00
emergence of the revealed empty00:12:03
nature and instead of falling00:12:05
under its power, we establish ourselves either in love,00:12:08
self-surrender to God, or in the natural00:12:10
state then you on dissolves or00:12:14
the thought that arises in communication00:12:16
becomes you she and if this does not00:12:19
happen and the person does not have the power of00:12:21
self-liberation, his thought can00:12:23
change his destiny the thought can start00:12:26
small,00:12:27
then it can gain a foothold, having become established,00:12:29
it will become you Anna by what moves the00:12:32
feed also in the text describes00:12:36
the phenomenon of vasan,00:12:37
the saints know that it is you, it manifests itself00:12:41
in the form of a conclusion that objects00:12:43
exist in reality in their00:12:45
forms, which generates in the mind the desire to00:12:48
receive or eliminate them, you, she is a00:12:51
hidden impression located in the mind,00:12:53
belonging to ji-vi,00:12:55
which are signs of her and dad00:12:59
you also have this hidden udder and impression that00:13:02
is the cause of anger, fear, desire00:13:06
and other things that suddenly arise without00:13:09
prior or subsequent00:13:10
discussion,00:13:12
so we can say that you for00:13:15
this desire in its subtle state, all00:13:18
these subtle desires are hidden inside the subtle00:13:20
body, rebirth in the physical world00:13:23
occurs thanks to these subtle00:13:25
By desire, based on the influence on a00:13:28
person’s life, the bridge to vasanas can be divided00:13:30
into manifested and hidden ones, those that00:13:34
directly manifest themselves are manifested by his son,00:13:36
and but there are also hidden vasanas, that is, those that00:13:39
for the time being are dormant and in00:13:41
one of the lectures the guru compares his00:13:43
son and with mines that lie in the ocean since the00:13:45
Second World War and that they are00:13:48
not visible to anyone00:13:49
but sometimes they rise to the surface00:13:51
and pose a great danger to the00:13:53
ship that is going hidden 2 hidden00:13:58
vasanas it is something like this this00:14:00
deep down hidden desire00:14:02
that is waiting in the wings to surface00:14:04
on the surface00:14:06
some philosophers also00:14:08
define you they are as an inclination or00:14:10
commitment others say so blind00:14:13
and clinging to sense objects00:14:15
through craving or00:14:17
attraction without reasoning or thinking is00:14:20
called vasana and to some extent you00:14:24
it is a stereotypical way of thinking a00:14:26
stereotypical way of desiring and feeling00:14:29
this is a kind of potassium00:14:31
accumulated over many years, sometimes in00:14:33
lives for a long time, vasanas, even00:14:36
when we want to get rid of them, will00:14:39
continue to push and act in the00:14:41
old way, a00:14:42
feature of the mind such that00:14:45
no living being can think of it, and if00:14:47
this is repeated many times over time,00:14:50
it becomes a full-fledged reality00:14:53
from the guram lecture sometimes a person marries the00:14:58
same women or women00:15:01
marry the same men,00:15:03
this is also a pattern, for example, she may00:15:07
think I should have a loved00:15:08
one, but I must suffer from him, and the00:15:11
subtle body imperceptibly forms such a00:15:14
fate00:15:15
because in the past this pattern00:15:16
has become entrenched and in this life she also has00:15:19
the role of a victim, victims of unhappy00:15:21
love, she instinctively, this is called00:15:25
the collective consciousness, reaches out to such00:15:27
people to suffer from unhappy love00:15:29
and others will not be satisfied because the template00:15:32
has become entrenched or another person has reinforced00:15:36
such a pattern of thinking, I want to shine I00:15:39
want to please everyone I want to charm I00:15:41
want everyone to applaud me and in this00:15:44
life let’s say I get the body of a popular00:15:46
showman a popular singer someone00:15:49
popular00:15:50
loved by the public who is praised00:15:52
brilliant elite This is how00:15:55
various templates work These00:15:59
templates were created earlier They are not so00:16:01
easy to change sometimes It happens that a00:16:04
whole life is working out only one00:16:06
template until it is exhausted.00:16:13
In this regard, it is important to understand when we00:16:20
think about what my mission is00:16:22
to enter this world. There is no mission00:16:28
yet. There is no enlightenment. There is no mission. There is a00:16:32
shastra template was in doha you she00:16:36
laka you she is Vasanas how can there be a00:16:42
mission when there is you and it’s like00:16:44
saying in a dark room where is00:16:49
the light while there is no light there is mo in the00:16:55
same way as long as there are Vasanas our00:16:58
light is hidden no mission is impossible to00:17:02
say it’s all a bluff in the minds it’s all an00:17:04
illusion from deception but when Vasanas are erased,00:17:12
patterns, all karmas go away,00:17:14
our00:17:17
awakened nature naturally manifests itself, and then the00:17:21
divine will and sneeze of the divine00:17:23
wise everything naturally begins00:17:26
to manifest itself, and this can be called00:17:27
a mission, since the divine nature00:17:31
begins to play in a person, his son and00:17:33
no longer interfere because the uncleanness of his00:17:36
son is gone the pure ones are discovered as empty and they00:17:39
connect with the divine will and00:17:41
divine wisdom,00:17:43
a lot of people are mistaken about their mission00:17:46
because if you tell them honestly00:17:50
they will be offended your mission is00:17:53
to live vasanas until the00:17:58
purity of enlightenment is achieved, there is no other00:18:01
mission yet, such a mission is a00:18:04
karmic mission living your karma00:18:06
but if you become a sadhu, it means00:18:10
you went against you and for us you went00:18:14
against prakriti to free your00:18:16
divine nature, it means your00:18:18
awakened and he means some kind of00:18:21
your mission divinely00:18:23
and the first mission that he gives you is00:18:26
awakening, that’s your mission no00:18:29
verbal awakening for this you need to do00:18:32
seva sadhana vault I and learn to pass on the00:18:35
steps all this is your mission but this is00:18:37
the way to awaken this is the mission00:18:41
but when you awaken the first mission00:18:44
will be completed00:18:45
naturally the second00:18:47
mission will open which I said is already lila the00:18:50
divine game will take place00:18:52
through you days she and that Korea will begin00:18:55
to play and awaken living beings,00:18:57
but your ego will no longer think in00:19:00
terms of a dual mission, it will00:19:02
not separate itself from the sila, that’s how everything00:19:06
is not easy for you with other missions, this00:19:11
should be understood by the00:19:18
types of vasanas quote from yoga vasishtha00:19:24
rama tendencies of past incarnations there are00:19:29
two types, pure and impure, pure00:19:33
tendencies lead you to liberation, they are00:19:35
pure to various troubles, undoubtedly you are not an00:19:39
inert mass, you have consciousness, nothing00:19:43
except yourself forces you to00:19:45
act, therefore you are free to00:19:48
strengthen the pure tendencies and not the impure, the00:19:52
impure ones must be gradually00:19:54
abandoned and the mind must00:19:55
turn away from them gradually so as00:19:58
not to cause a strong reaction00:20:01
by supporting good tendencies with00:20:03
constant actions00:20:04
you strengthen them; the unclean ones are weakened if you do00:20:09
not use them, soon you will be carried away by00:20:12
the expression of good tendencies in pure00:20:14
actions, when in this way you00:20:17
acquire actions, you00:20:21
will overcome the actions of vicious tendencies00:20:23
and then you will have to leave even the good ones00:20:26
only then you will feel the highest truth in your consciousness00:20:29
no earlier than in the Vedanta text00:20:35
Panchi Dasha it is said that it is believed that there00:20:37
are two types of vasanas,00:20:39
pure joke and raspberry, unclean, pure and his son00:20:44
frees a person from rebirth,00:20:46
unclean you, they give rise to rebirth,00:20:49
impure vasanas creating vibrations in the mind00:20:52
and thereby exciting the mind creates in him an00:20:55
attraction to objects,00:20:56
what is the difference between purely his son and the00:20:59
unclean one, if briefly, then their main00:21:02
difference is in what guni they are expressed,00:21:04
if this is a cell phone from us,00:21:07
then purely, if you and on in guner ojasa00:21:10
or Thomas, then it is unclean and in another way you can00:21:13
say if you she you are connected to the00:21:15
natural state00:21:16
is his manifestation of his game she is00:21:20
purely because the natural state is00:21:22
pure in nature00:21:24
if you she is unconscious and not you are00:21:27
connected to the natural state it is00:21:29
you she is not pure00:21:30
thus on the path of liberation even the00:21:33
cell phone themselves should be you are connected with the00:21:36
natural state of Vedanta almost00:21:39
dasa destroying the sprout of rebirths00:21:43
a joke of you it is like a roasted grain00:21:46
pure you it gives knowledge about one’s own00:21:49
nature just like impure vasanas and00:21:51
such as ahamkara and stinginess desire00:21:54
anger and so on are born without00:21:56
anyone’s advice simply from one’s own00:21:59
predominance in many past lives00:22:01
as a person and with the help of efforts00:22:04
to know oneself successfully implements00:22:07
and it to Jason knowledge manifests itself spontaneously00:22:11
shoot ha vasanas this is what we00:22:14
educate purposefully for example00:22:16
worshiping deities at the altar00:22:18
is a joke on you it because the imprint00:22:21
always occurs in the mind and the right from00:22:23
worship is also imprinted in the subtle00:22:25
body, studying the texts of seva, spiritual practice,00:22:27
all these are many imprints of pure00:22:30
joke you, he all this means that00:22:34
spiritual capital is accumulating and this is00:22:36
truly spiritual wealth and we00:22:39
need to strengthen joke vasanas so that00:22:41
they replace our old ones, his son and00:22:43
previous performances about yourself then00:22:45
shoot ha you she will become our next00:22:47
destiny and our next birth00:22:51
another example shoot ha you she may00:22:52
be00:22:53
vi centuries which are a his and rogue if we00:22:57
get used to doing ourselves and research00:22:59
then we have a00:23:00
distinction between the five porridges and the00:23:02
state of the tour I and arises non-00:23:04
attachment to drinking sheaths00:23:06
detachment santoria love of00:23:08
self-inquiry this is shoot ha00:23:10
you she and00:23:11
this reveals in us the quality of jnana the00:23:15
result of good karma and a sign00:23:18
that we have many garden of eternal you it00:23:20
is the pure00:23:23
experiences of light sleep that we experience means that in in the00:23:26
subtle body there are images of deities, for example,00:23:28
experienced in meditation, a state of00:23:30
joy and bliss of expanded00:23:33
states, a00:23:34
feeling of infinity or completeness,00:23:37
that is, when there is an experience of the feeling of00:23:38
infinite space of limitless00:23:40
greatness, the feeling of I am omnipotent,00:23:43
these internal qualities are also described in the00:23:47
text theta300:23:48
Avadhuta Gita Vedanta Panchin even00:23:52
says the sages say that raspberries you00:23:55
it has the form of complete ignorance00:23:57
hiding the difference between atma and the body00:24:01
endowed with an impregnable aham cray00:24:04
inducing false conclusions and00:24:06
causing rebirths in the form00:24:10
previously divided impure raspberry vasanas into00:24:13
three types00:24:14
loku vasanas shastra vasanas and d x vasanas00:24:17
laka you she does not speak as a leader when a00:24:23
person strives behave in such a00:24:25
way that he was not only not00:24:28
condemned by those around him, but on the contrary, he was00:24:30
praised; this is called loko of you; she is00:24:32
not feasible;00:24:34
therefore, it is considered unclean; even if00:24:37
fringes and mother are the former incarnations of the00:24:40
mitx army, they did not avoid slander against themselves,00:24:43
then others, and there is nothing to say about you on00:24:47
means that a person is exposed to00:24:49
external culture and goes with the flow of00:24:51
varnish you on can change depending00:24:53
on the place and time where a person lives for00:24:56
example now onions you it can be00:24:58
expressed expressed like this if a person00:25:00
lives in a consumer culture00:25:02
he strives to imitate standards and and00:25:04
standards so as not to fall out of00:25:07
social field,00:25:08
as they say, the white crow, that is, to00:25:10
be exposed to the influence of society,00:25:12
to the influence of the world, this is the varnish of you, she is00:25:15
the desire to be like everyone else, the desire to go00:25:18
with the flow with everyone when we00:25:21
become free from the varnish of vasanas, we do00:25:23
not live in accordance with the standards of the00:25:25
accepted 7 momentary culture but we live00:25:28
in accordance with universal human00:25:30
standards and dharma standards, and this00:25:33
means we do not fall under the frame, but at the core,00:25:35
that is, we do not fall under the so-00:25:37
called public opinion, which is00:25:39
always changeable and often depends on the00:25:41
ideology or culture accepted at the00:25:44
moment in society,00:25:46
falling under the karmic vision00:25:48
begins as soon as the soul incarnates in the00:25:50
body fulfill hell describes the process00:25:53
of how the fetus appears in the womb00:25:55
and then what remains accessible is the00:25:57
conceptual mind00:25:58
some memory of past incarnations and the00:26:01
soul if it does not have a strong connection with the00:26:03
atman the inner atman falls under the00:26:06
karmic vision this is called lo00:26:08
qadrish those that mean joint00:26:10
conducting the tunnel of reality as it is seen by00:26:13
living beings inhabiting a given00:26:15
space or loka, so an00:26:19
attachment to such knowledge arises00:26:20
this is the loko of you it is from the lecture guram00:26:27
for example, people00:26:29
who have no attachment to the earthly loki are incarnated on earth,00:26:31
I mean they look, maybe00:26:34
exactly like this not quite adequate00:26:36
people, if this is an attachment to high00:26:39
varnish, then they look unearthly, like00:26:41
aliens, and they themselves say so; they00:26:44
have no interests in earthly00:26:46
life; they realize themselves in00:26:48
creativity in something unusual; what is00:26:50
above, for00:26:51
example, the box office of you, urology, great00:26:54
warriors and who who are only interested in00:26:57
fighting, conquering, increasing their00:27:00
level of martial arts,00:27:01
such fans of some kind of art,00:27:04
if these are souls who came from Svarga Loki,00:27:07
then this is the soul cloak, possessing mystical00:27:09
powers,00:27:10
great wisdom and the ability to00:27:12
create, for example, Gandharva and00:27:15
dissolve in the samadhi of sound, they are00:27:17
not interested in anything except creativity earthly00:27:20
life and I’m interested, for00:27:22
example, the great classics Mozart chopine00:27:25
beethoven don’t talk about they are completely out of this world,00:27:28
that is, they don’t have the varnish of you, it is connected with the00:27:31
earthly life of the00:27:35
island of sana Vedanta Panchi Dasha says00:27:40
shaster you are divided into 3 more,00:27:42
she is unclean because she can00:27:45
cause vanity in a person00:27:47
in addition to those defects that will be00:27:49
described further in the broad sense of shastra you00:27:53
she is attachment to conceptual00:27:55
thinking00:27:56
the tendency to cognize the universe the00:27:58
world around us and God, including through the concept of00:28:02
shastra vasanas leader they are divided into three00:28:05
mania to recite the Vedas00:28:08
mania to study other scriptures besides00:28:10
Vedanta and mania to perform rituals here00:28:15
a little, you need to make a remark, it’s still00:28:17
going on, I’ll have enough repairs,00:28:19
well, where anyway, I00:28:22
need to explain the video, I wrote earlier in what century in a00:28:27
couple of thousand years ago, we were in the tenth, well, in00:28:33
general, the Middle Ages,00:28:36
Vedic India, Brahmanical society,00:28:40
Vedic culture and everyone recites the00:28:42
Vedas all do rituals at home, all the00:28:44
grihasthas do rituals, some00:28:47
develop mania,00:28:49
that is, everyone practices en masse, but for00:28:54
some the practice gets out of00:28:55
control in the sense that they get carried away with00:28:58
literalism, reading the shastra, the place of samadhi00:29:01
instead of self-surrender, self-liberation of00:29:03
contemplation, this is what is meant for00:29:06
that time relevant now,00:29:08
let’s say no one has mania in Western00:29:11
Europe, you went to quote the Vedas and00:29:13
or do a ritual and vice versa, we are00:29:15
distributing at least somehow people would00:29:17
learn to rely on the shastra to do00:29:20
rituals and so on, you must first00:29:23
form a certain you, then00:29:26
make it pure and then00:29:27
transcend and here is the shastra of you and to00:29:29
this no no don’t transcend and you who00:29:32
gave birth to you she was in the total Vedic00:29:35
society in that00:29:38
age of consumer culture and00:29:41
we can envy you so much00:29:43
these vasanas were in ancient Vedic00:29:45
times when people were very00:29:47
exalted and with excellent ones and even00:29:50
the desire to read the Vedas was continuously considered00:29:52
unclean for you, but this is considered00:29:54
unclean for00:29:55
unclean you and because00:29:58
attachment arises to it, a subtle form00:29:59
of attachment because the00:30:02
dimension of the nature of the mind is not recognized and I still have00:30:05
duality, the feeling of the doer of them is not00:30:07
attachment00:30:08
according to our teaching where there is00:30:10
attachment, this is a sign of an impure00:30:12
vasana, the00:30:13
mania to study a large number of00:30:15
different texts can mean that a00:30:17
person, as they say, sits on the mind,00:30:19
perhaps from life in life, he is captured by the00:30:22
shastras, philosophical interpretation,00:30:25
while he can be a good and00:30:26
religious scholar or a pandit in00:30:30
our tradition when we study shastras00:30:32
we immediately learn liberation itself as the00:30:35
guru says to contemplate the void00:30:37
natures shastra in mythologies describes00:30:41
a case when one brahman studied the Vedas from life to00:30:42
life, he wanted to study them even more00:30:45
and asked Indra for a long00:30:48
life because he had not yet had time to00:30:50
study all types Indra gave him00:30:53
a blessing once, then another, and when he00:30:55
asked for the third time to study all the00:30:58
same, Indra laughed and looked for it and00:31:00
said, you see, this is the mountain, but this is the pebble, all the Vedas00:31:03
are like a mountain,00:31:04
and your knowledge is like a pebble, no00:31:07
life is enough for you, study everything shastras00:31:09
and Vedas,00:31:10
you better leave the scriptures and start00:31:12
directly comprehending the god of the minute concept of the00:31:17
third type of raspberry was an echo you d x00:31:20
you she in the text also distinguishes three00:31:23
types of the false idea that the00:31:26
physical body seems to be sentient00:31:29
this is me the leader they write that this00:31:32
idea is impure00:31:33
because it completely falsely00:31:35
contradicts the valid method of00:31:37
cognition and causes all our suffering00:31:39
that is, these are false identifications of honde00:31:42
hasmi identification occurs at the00:31:44
level of 1 koshi the00:31:46
second illusion of improving one's00:31:49
individuality00:31:50
the illusion of improving one's individuality00:31:53
means that a person, instead of surrendering to God,00:31:55
endlessly tries to improve himself when00:31:58
he practices at the level yeah he strives to00:32:00
develop various powers or abilities and00:32:03
they think that when he develops various00:32:05
Sith then he will surrender to God00:32:07
then he will begin to rely on him00:32:09
but since it is impossible to develop all the00:32:12
magical powers of the mind all knowledge and all00:32:14
abilities are also postponed00:32:16
indefinitely therefore this dream00:32:18
is considered unclean and the third type of spirit00:32:21
vasana illusion elimination of defects00:32:25
this includes the use of various00:32:26
means of treatment related to even00:32:28
minor defects of the body and the saints00:32:31
emphasize that this dream00:32:33
is also unclean since the body is a00:32:35
repository of various impurities and diseases,00:32:38
freeing it from them is often an00:32:41
impossible task00:32:43
illusion of eliminating defects means that00:32:46
a person, instead of directing his00:32:47
mind to God for the realization of the absolute,00:32:50
searches for some defects within himself and finds00:32:52
various defects and all the time there is a00:32:54
desire to eliminate them instead of00:32:56
directly surrendering to God, he is00:32:59
constantly focusing on his self,00:33:01
looking for some defects, striving00:33:03
to improve himself, he makes himself the main object of his00:33:06
self or his body, but he does not00:33:09
make God the object, and since these00:33:12
defects can be eliminated endlessly,00:33:13
postpone the implementation, this is00:33:15
impure, important, you00:33:19
must understand that at some stage,00:33:21
any good thing outgrows00:33:23
its minus, absolutely everything applies to this,00:33:26
therefore even It would seem that things that are directly00:33:29
related to karma and spiritual practice00:33:31
can, over time, develop into00:33:34
pure ones if attachment arises to them,00:33:37
sometimes these three types of you are called00:33:40
manasa vasanas,00:33:41
these three main ones determine how00:33:44
we see this world, if these vasanas are00:33:47
purified and these patterns are not will be00:33:49
repeated then it is possible to liberate00:33:55
you she USA I from the guru’s lecture perhaps00:34:03
we had such a model of behavior or a00:34:06
mental strategy in our souls when you00:34:08
tried to subjugate everyone who was next to you00:34:10
or show at least00:34:12
your superiority that you are smarter or00:34:15
it is better to put him, so to speak, on place00:34:17
this model of behavior maybe it was00:34:20
accumulated earlier they are not in this00:34:22
life now maybe it was instilled by parents in this00:34:25
life if she was it means there is00:34:27
you she00:34:28
but when we realized that we are atman and that00:34:31
others are also atman that this is a completely00:34:34
stupid activity that this is a sign of your00:34:36
ignorance brings you problems to others, the problem and00:34:39
we reconsider this model of behavior and00:34:42
it seems completely stupid or00:34:44
we repent or look at it with00:34:46
humor00:34:47
or it seems like complete childhood and00:34:49
we leave it and it, like old toys,00:34:51
no longer brings any problems,00:34:54
it is forgotten in the process of spiritual00:34:58
life with the sadhu, she must dissolve many, many of you,00:35:01
both of this life and the past ones,00:35:04
he must dissolve the vasanas of00:35:06
this current incarnation and also00:35:08
deeply penetrate his00:35:10
memory, the subconscious memory of past00:35:12
reincarnations, and also dissolve all these vasanas of past00:35:14
incarnations, since these00:35:17
vasanas are also sleeping from past lives00:35:19
such the process is called you to the brink, and00:35:22
if your character traits are discarded or00:35:24
dissolved, your character00:35:27
also changes,00:35:28
for example, if we had some00:35:30
negative traits, rivalry,00:35:32
anger,00:35:33
and suffering appears, love, harmony,00:35:35
pure vision, this means practice00:35:38
has worked, the process of you, in the USA, is in00:35:40
full swing and more00:35:43
sublime, purer vasanas are manifested,00:35:45
revision of vasant samskaras and such patterns00:35:48
of behavior purifies the mind is considered a sign of00:35:51
correct advancement, a sign that00:35:53
spiritual practice does not stand still00:35:57
Vedanta Panchi Dashi, the means of destroying00:36:01
malina you is the development of the00:36:03
opposite vasana called daiwa00:36:06
you she is also in our teaching he also00:36:11
called against ahq shop hava for00:36:13
development to his vasana00:36:15
and that is, the development of divine qualities00:36:17
such as divine greatness or00:36:19
divine pride and the whole sadhana00:36:22
consists of development to his vasana00:36:24
that is, any sublime experiences00:36:26
associated with sublime feelings,00:36:27
awareness of God of00:36:29
devotion to God when daiwa you00:36:32
become enough00:36:33
and they replace the impurities of his son and the00:36:35
person’s karma gradually acquires a different00:36:37
vector and moves towards00:36:39
liberation00:36:40
before moving on to the higher way of00:36:43
purifying you, he can say that the life of an00:36:45
accomplished spiritual person00:36:47
suggests that he operates with a large00:36:49
number of ways to cleanse00:36:52
samskaras his son and one of such00:36:54
means is karma yoga,00:36:57
it is believed that service is not the best00:37:00
way to act in this relative00:37:02
world to purify one’s own karma,00:37:04
which involves the accumulation of white00:37:06
seeds,00:37:07
that is, good deeds of the one who gives00:37:09
merit, karma yoga means performing00:37:11
actions without without attachment to the fruits00:37:14
and the result is serving the divine00:37:16
forces that give enlightenment the Vedic00:37:20
spiritual tradition, usually for the purification of00:37:22
negative karma, also prescribes00:37:24
repentance with the nose in Sanskrit and about from the00:37:27
chat,00:37:28
repentance is what every practitioner can start with00:37:30
when we00:37:32
overestimate our own actions, our own00:37:34
vision, we peer closely into00:37:36
our consciousness00:37:39
until the mind has acquired pure vision and00:37:41
gained self-liberation00:37:43
repentance is a very useful sadhana when we00:37:46
perform repentance it is a kind of00:37:48
psychotherapy session when the practitioner00:37:51
goes deeply into the00:37:53
subconscious and looks for various00:37:55
places of mental imprints that have been addressed and00:37:57
then erasing them00:37:58
in fact we carry out such a practice00:38:00
this is the practice of samskara jokes00:38:04
asceticism topaz self-discipline00:38:06
often also are prescribed to mitigate00:38:08
karmic reactions for past deeds and00:38:11
as a means of purification of the stream of mind and the guru00:38:15
says some vasanas you must stop00:38:18
it with a willful effort by force in Iraq and00:38:20
renunciation of others his son and learn to00:38:23
sublimate by force visualization of yoga the00:38:25
illusory body and 3 son and allow them to be00:38:29
released in the natural space of00:38:30
non-action in any case,00:38:33
whether you apply the methods of sutra and tantra00:38:35
or she tarot tantra you on I must be00:38:38
eradicated since liberation00:38:40
is precisely liberation from you, he and our00:38:45
task as practitioners is to establish00:38:47
you on the edges so that the vasanas are destroyed00:38:50
so that they do not influence consciousness00:38:52
the mountain often indicates that00:38:54
faith is very important, as a rule, vasanas change00:38:58
consciousness only in inexperienced practitioners,00:39:00
as they say, those with little faith, those00:39:03
who have deep faith are able to00:39:05
arrive contemplation of their vasanas do not change00:39:08
and consciousness will not change only00:39:10
if the consciousness has given itself to God00:39:13
if consciousness has taken possession of a non-dualistic00:39:15
view if it has been imbued with strong00:39:17
faith, devotion and realized00:39:20
deep presence00:39:21
if there is real detachment from this00:39:24
world from the world outside and, of course, from the00:39:27
world inside because any curiosity about the00:39:30
world outside means curiosity about00:39:31
the world inside, that is, it is not liberated you, it is00:39:34
attachment means that if00:39:37
we own the view and awareness, then the00:39:40
curiosity of the chamber inside makes us not00:39:42
indifferent to the internal ones and00:39:44
the imprint we cannot dissolve them00:39:47
into the edges does not happen, that is, there are00:39:49
various clingings, these clingings00:39:52
are the cause of rebirth, we must00:39:55
establish ourselves in did not they establish themselves00:39:58
in devotion and love for God so that these00:40:00
internal data cannot change us00:40:03
so that they can be able to illuminate them with the light of00:40:06
their faith and devotion and dedication, the00:40:10
pedant of Pancha Dashi says that it is00:40:12
believed that the unclean you is00:40:14
destroyed when, even in the presence of00:40:16
favorable circumstances for it, it00:40:19
cannot cause anger desire00:40:21
greed in general appear in dreams00:40:26
shaya is another synonym for self-liberation00:40:29
self-liberation is aimed as we know00:40:31
at thoughts and emotions but if you look00:40:33
deeper all this is an expression of vasan00:40:36
when self-liberation is really00:40:39
deeply carried out it is not connected with00:40:41
concepts it is associated with the dissolution of00:40:43
precisely vasan and much it is more difficult00:40:45
to dissolve the vasanas associated with egoism,00:40:48
attachment, clinging, my00:40:49
duality, hopes and fears,00:40:52
there is the story of Darth Treya when he decided00:40:54
to test the faith and devotion of his00:40:56
followers and entered the lake for a long00:40:59
time, it00:41:00
is described that for 100 years, that is, this is00:41:02
three, I could release all the vasanas00:41:04
associated with the element water and air for00:41:06
him water was emptiness light for him00:41:09
air was emptiness light they did00:41:12
not influence him for a hundred years the date of the trey was able to00:41:15
release the energy collage in the act of00:41:17
energy changes of time it was his00:41:20
you on the edges the power of liberation itself the00:41:23
ascetics were waiting for him water many left00:41:26
left their bodies that is, it was an indicator00:41:28
that you and well, time and I managed to00:41:30
free him, then as soon as he came out he00:41:34
decided to give a second check and came out in00:41:37
all his glory00:41:39
in one hand with a bottle of wine in the other00:41:41
hand of a naked beauty hey and he seemed to00:41:44
say look this is the kind of00:41:46
self-liberation I have,00:41:47
not all sadhus could bear it, obviously00:41:50
because they had a lot of you, it was00:41:51
associated with alcohol, women,00:41:54
ethical standards regarding00:41:56
wine and the opposite sex, and they00:41:59
could not look at it, that is,00:42:01
many different identifications arose that00:42:04
were not visible three how the great00:42:06
master00:42:07
skillfully provoked and exposed their stream of00:42:10
consciousness from Guram’s lecture00:42:14
because sometimes we ourselves cannot00:42:16
penetrate the depths of his son and see what00:42:18
holds us deep inside and we believe00:42:20
that that level of liberation from the mind itself00:42:23
is enough from this 3rd shows that no the00:42:26
limit of liberation itself you can see00:42:29
the depths you can see the depth of00:42:32
identifications you can free yourself from them00:42:34
and here you are in a mess from the point00:42:37
of view of the view the punch & da saia00:42:38
teaches us how to be oneself date 300:42:41
how to be able to dissolve one’s own vasanas00:42:44
since dota 3 will not always be come next to00:42:46
us at your first call,00:42:49
our task is to open until 23 and inside00:42:51
learn to be yourself date 3rd00:42:54
awaken the satguru00:42:55
discover the nature of this treya and so that00:42:58
all our most inveterate vasanas00:43:00
can collide and dissolve mono our00:43:08
yoga vasishtha is the one who is in whom everything is00:43:13
concepts and habitual tendencies have00:43:15
ceased to exist has surpassed00:43:18
all mental limitations and00:43:19
attachments he is like a lamp and which is00:43:22
no longer powered by Vedanta oil Pancha00:43:27
Dashi says successfully practiced you00:43:30
you to the brink necessarily leads to mono00:43:32
ours is recommended separately and00:43:34
practice which in turn00:43:36
supports00:43:38
you on usa i mano ours is the destruction of the00:43:41
mind, this is a state when, with the help of00:43:43
constant efforts,00:43:44
the mind renounces its usual thoughts,00:43:46
which allows it to strive for the goal of00:43:48
acquiring knowledge and staying in it00:43:51
is not lethargy or stupor,00:43:54
the causes of which can be drugs,00:43:56
alcohol and the like, the one who00:43:58
accomplished mono nasha is capable of calling to00:44:01
induce a calm state of mind and occupy the00:44:04
mind with any00:44:05
chosen subject while maintaining00:44:07
one-pointedness as prescribed by00:44:08
the shastras,00:44:12
it is believed that right on nasha the00:44:15
very mechanism of the mind is dissolved, the00:44:17
process of dissolution of the entire00:44:19
subtle instrument of thinking continues,00:44:21
the instrument of identification when we00:44:23
identified with our soul with our00:44:25
memory with our magician and what is00:44:28
called from cutting off discipline and00:44:30
fears occurs during this period,00:44:33
not different00:44:35
models of manifestation of your00:44:36
thinking strategy are cut off and dissolved, and the00:44:39
whole picture of the world order is dissolved where we00:44:41
played the role of aha and in the lecture the guru00:44:43
says that our mana is a radical00:44:45
experience which corresponds to the stage of00:44:47
conception,00:44:50
namely the testing of the teaching at 16 cal, the agura00:44:53
tests the consciousness of the student whether he has gone through00:44:55
this, she is ours or not, and at the stage of00:44:57
conception, if some level for parts of I00:45:00
is comprehended, this means mono our00:45:01
dissolution of the mind has begun, this means00:45:05
the yogi at least once deeply experienced00:45:07
turiya when we experience transcendental00:45:10
awareness we on ours happens this00:45:13
means there are no more clutches not at the same time00:45:15
fixed in the idea no more clinging to00:45:17
your ego no clinging to your00:45:19
ideas we can say that the mind is00:45:22
not some kind of rushing thought process00:45:25
in our head these are all the long00:45:27
labyrinths of our of the subtle body, this is a whole00:45:30
huge city, a whole state with00:45:32
many sleeping karmas of past lives,00:45:34
events, the situation of accumulated knowledge, not00:45:37
only this life, this is a very large00:45:39
area of00:45:40
the mountain, compares this entire stream of consciousness, the00:45:43
mind with imprints with the mycelium that00:45:46
has developed, has grown,00:45:47
this is our subtle body, we are on our00:45:50
it means breaking out into your consciousness00:45:52
from the cage of this big city,00:45:55
this city has its own certain00:45:57
atmosphere, it has hidden karmic00:46:00
tendencies that mature for the future,00:46:02
current trends that are00:46:04
perceived and shape us and the00:46:05
environment in this sense, if a yogi00:46:08
reaches the level of she is ours,00:46:10
this is certainly a big breakthrough00:46:12
his practice00:46:13
of which can be continued for many years,00:46:15
decades or lives,00:46:18
we are on ours and also means in Iraq, and00:46:20
since the mechanism of identification with the mind is00:46:22
destroyed, it comes from the decision of the00:46:26
guru in the lecture gives the following example, well,00:46:30
imagine an alien like him,00:46:32
what kind of attachments he has, you can00:46:35
sue him for a lot of money power00:46:37
to seduce with any other desires is00:46:39
impossible he has alien values he00:46:42
has his own alien culture00:46:44
he does not live at all in the coordinate system of the00:46:46
human world it’s the same as a person00:46:49
cannot be seduced by another cat a cat00:46:51
can be seduced by a cat with milk a mouse00:46:53
there are specific admit how to seduce a00:46:56
cat you can confuse a dog with a broom00:46:59
seduce a cat with milk sour cream mouse00:47:01
but all this does not work for a person he is00:47:04
indifferent to the broom not the fighters of the vacuum cleaner00:47:06
is indifferent to another cat milk sour cream00:47:10
is not an object of desire because00:47:12
he has a different way of thinking and you can’t even00:47:14
say that he has renounced a trick00:47:16
can you say that a person has renounced the00:47:18
broom of a vacuum cleaner or a dog is a strange00:47:22
cat, it may seem that he has renounced, but00:47:24
he simply has a different value00:47:25
coordinate system, the same changes00:47:31
occur in the process of mono, our00:47:33
sadhus walking along this path have a different00:47:36
value coordinate system, we can00:47:38
say that real practice00:47:40
begins when we started when we00:47:42
start looking at the other side altogether,00:47:44
true renunciation means that we00:47:46
enter a different vision of life and in this00:47:49
vision of life there is no place for old00:47:51
limitations and attachments, that is,00:47:54
the system of identification with the mind is destroyed00:47:56
and we are on the firm path of accepting00:47:59
non-duality, seeing the world in00:48:01
non-duality at the same time we are on00:48:04
our does not mean that we have destroyed we have00:48:07
ceased to be able to think or are00:48:09
thoughtless in general, we are on ours, it means00:48:12
that the mind has found its source, its center,00:48:14
while the ability to think and show00:48:17
clarity has not disappeared anywhere, but the mind00:48:19
has now found its owner and surrendered to it, it00:48:22
has found its source, the mind has now does not live00:48:25
without a master's suit,00:48:28
he does not think on his own, does not make00:48:30
plans on his own, he knows his master00:48:33
and knows that his task is to serve God, he00:48:36
has lost his binding power00:48:45
bot khan from Vedanta Pancha Dasha,00:48:50
it can be ours completely and only00:48:53
if there is bot x his son akshaya00:48:55
these three concepts are00:48:56
interdependent all these three concepts00:49:02
depend on each other strengthening one we00:49:04
strengthen both the other two bot x means00:49:08
awareness enlightened state00:49:10
contemplative state when we on00:49:13
our experiences sadhu enters the stream of00:49:16
enlightenment bot x and the following stages00:49:19
starting from actually conception it it is already small00:49:21
and enlightenment00:49:22
he is already entering the stream, these are those who have not yet00:49:25
gained the strength of enlightenment,00:49:26
but he is already in the stream of00:49:28
enlightenment and is already confidently walking and00:49:30
now he only needs time to stay in it00:49:34
to stay in it, it may take a00:49:35
long time or even his whole life00:49:38
until liberation will not be achieved,00:49:40
but if such a stay in hell we do not00:49:42
gain its strength,00:49:43
it further dissolves the karma that hinders us00:49:47
and the light of consciousness grows, and so you are in00:49:51
trouble and we need to clear the00:49:52
way for our mono00:49:54
by breaking identifications,00:49:57
our mono is necessary in order to find00:49:59
the enlightened state of bot x and the00:50:01
enlightened state of bot x is00:50:03
the state when divine grace descends,00:50:06
she g'raha of the mountain says that bot x is00:50:10
knowledge about oneself, this means that we know00:50:13
this body, we know the00:50:14
astral body, the mental body,00:50:17
we know the causal body and we know the atman00:50:20
and we all know this and relying on the light of the00:50:22
causal body, the light of the atman,00:50:25
we dissolve karmas in the underlying bodies,00:50:27
we do not bring the enlightening light into the00:50:30
underlying bodies, this is00:50:32
the blessing that occurs with an enlightening00:50:35
impulse, and well, gra high00:50:37
conclusion of you and to the edge of the rim, this is00:50:41
ours, this is what everyone does00:50:44
practitioner00:50:45
destruction of you she dissolution of the mind00:50:47
of self-knowledge00:50:48
awakening of inner awareness bot00:50:51
enlightenment enlightenment as a rule00:50:53
begins with a short flash or00:50:56
insight this means that for a short00:50:59
time the reality the true00:51:01
reality of the primordial mind to its purity is revealed then if00:51:05
the yogi does not leave the practice the process00:51:07
grows from the text atma bot ham00:51:11
practice continuous knowledge00:51:14
cleanses the soul contaminated by ignorance, upon00:51:17
completion of which00:51:19
knowledge dissolves itself in the soul as00:51:21
medicines that have completed their task00:51:23
dissolves in the body, a completely00:51:26
enlightened yogi00:51:28
truly contains the entire universe within himself and through the00:51:30
eyes of wisdom sees himself in everything,00:51:33
I really am the whole world and there is00:51:37
nothing different from me as there are no utensils00:51:40
other than clay and therefore I see myself00:51:42
in everything,00:51:43
truly I, like00:51:46
the sun of knowledge rising in the heart space, destroy00:51:49
darkness, penetrate everywhere and support everything,00:51:52
illuminating everything around me, Sri Adi00:51:55
Shankaracharya Namaste, I would like to00:52:01
thank the guru for his lectures, I would like to00:52:04
thank the saints for the texts that00:52:06
they left it to us and let this00:52:09
report of yours serve the benefit of all beings on the bridges00:52:15
[music]00:52:24
usa [music]00:52:43
but00:52:46
[music]00:52:53
Heviz00:52:54
[music]00:52:58
[laughter]00:52:59
[music]00:53:01
but00:53:02
[music]00:53:05
Mariusz00:53:09
[music]00:53:16
machine00:53:18
[music] it00:53:23
was necessary take00:53:26
[music]00:53:28
but00:53:29
[music]00:53:32
but00:53:34
[music]00:53:35
from00:53:40
but00:53:42
[music]00:53:52
rihanna00:53:54
usa that's00:53:58
all00:53:59
[music]00:54:04
yes00:54:07
[music]00:54:10
first00:54:13
myself nothing00:54:17
[music]Description:
Всемирная Община Санатана Дхармы. Данный доклад "Учение о васанах" санньяси Индрамантрина был представлен на философской конференции Всемирной Общины Санатана Дхармы в рамках Дхарма Маха Сабхи (Великого Собрания Дхармы) 12.10.2019 г. Вы можете оказать поддержку Гуру и монашеской сангхе, находящимся в эвакуации в связи со сложившейся ситуацией в Украине: 1. Тинькофф: 5536 9138 8746 7591 2. Яндекс.Деньги: 410012772484188 3. Европейский счет (Чехия) IBAN CZ1355000000008024418002 SWIFT RZBCCZPP 8024418002/5500 Svitlana Klymenko Номер карты 5168 7206 9427 6528 4. Криптовалюта: USDT/USDC, TRC20: TTBsriwNESWFTrmbWz7Wgk2WeiVM55pL1M ETH, ERC20: 0x698af3183fc74ae98c4481785e1a1922f76471e1 5. Приватбанк: 4149 4993 8811 7358 6. PayPal: [email protected] При перечислении пожертвований делайте, пожалуйста, пометку - "На поддержку монашеской общины" Спасибо всем, кто нас поддерживает! В особенности благодарим: Андрей Михайлович В. Evgeny Slavutsky Роман Николаевич М. Василий Михайлович М. Михайло Леонідович С. Александр Андреевич С. Mikhail Olkhovskiy Олег Татьяна Эриковна Л. Кирилл Иванович А. Даниил Дмитриевич Б. Айнура Б. Амалия Александровна В. Andrii Chernovil Сергій Петрович А. Олег Витальевич А. Сергей Геннадьевич С. Если вы хотите практиковать в традиции Гуру и у вас есть вопросы по садхане, направляйте, пожалуйста, их на почту [email protected] Намасте! Этика и правила принятые на канале: https://vk.com/@svami_visnudevananda_giri-vedic-world Все лекции Свами доступны по адресу: https://www.advayta.org/audio-lectures%E2%80%8B Книги Мастера и священные тексты традиции: https://www.advayta.org/shop/books/ Свами Вишнудевананда Гири в соц.сетях: https://www.facebook.com/unsupportedbrowser https://www.facebook.com/unsupportedbrowser https://vk.com/svami_visnudevananda_giri https://www.facebook.com/unsupportedbrowser Вы можете оставлять свои вопросы в комментариях к видео.
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