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Video tags
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Video tags

Аудиокнига
Андрей Кабилов
Исихазм
Исихия
Священнобезмолвие
Мистика
Молитва
Иисусова молитва
Умное делание
Практика Иисусовой молитвы
Практика молитвы
Метод молитвы
Устав молитвы
Способ молитвы
Школа молитвы
Старцы
Старец
Наставник
Традиция
Христианство
Православие
Чётки
Монах Салафиил Филипьев
Инок Всеволод Филипьев
Пустынножители
Келия
Анахорет
Пустынник
Уединение
Созерцание
Монах
Монашество
Книги монаха Салафиила
Афон
Святая гора Афон
Святая Гора
Agion Oros
Subtitles
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Subtitles

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00:00:00
hesychast practice of the Jesus prayer author
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monk Salafiyun Filipev
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the book was published in 2018
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grain publishing house in annotations from
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publisher says this book
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practical guide
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based on the experience of modern
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bearers of the ancient Orthodox tradition
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hesychasm
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for everyone who strives to do smart things
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and the Jesus Prayer to unite with
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Christ who never gives no
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throws and gives to the person
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true peace author of the book
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the monk of whole and new Philipev labors in
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Desert Kerry on Holy Mount Athos
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dedicating
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not dedicated to our
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spiritual grandfather elder Kirill Pavlov
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admiring his unceasing prayer
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to Jesus
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and beggrov 1 hesychast
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the one who talks alone with the one God
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and constantly prays to him
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monk Theophan
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Athos 14th century and Beggrov 2 Lord Jesus
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Christ son of God have mercy on me a sinner
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jesus prayer chapter
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first and what next this work is converted
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to those whose soul hears God's call and
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unceasing prayer answers him
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this is not a theory, not a reflection on prayer
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this is a guide to action based on
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the experience of our contemporaries belonging to
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to the living tradition of hesychasm
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who, when hearing the word hesychasm, feels
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finally back home
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whose hands don't want to do anything
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part with the rosary whose soul finds
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in Jesus' prayer the way out of all
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he is already a hesychast, but he stands on
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the path of hesychasm does not yet mean following
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and it’s hard for him to go alone without
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like-minded people without mutual support
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and advice, this book is a reminder like a password
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as if she were a pass to her own people and
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general action plan and charter according to which
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you can take the first and subsequent steps
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on the path of hesychasm
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for the truths of hesychasm
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simply and clearly all the numerous books about
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finally the Jesus prayer
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comes down to herself
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that is, so that with repentance and
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humbly begin to pray to the savior
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Lord Jesus Christ son of God have mercy
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I'm a sinner
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The Jesus Prayer is the most powerful weapon
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Christians and this book is short
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Experienced guidance on how to use it
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chapter 2 jesus is not about the work and christianity
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the heart of this heartless world
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orthodoxy heart christianity hesychasm
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the heart of Orthodoxy so that practically
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to take the path of hesychasm one must be
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churched children united and
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the only Orthodox Church
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Christ's
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The word hesychasm comes from the Greek
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words and hee hee I mean silence peace
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hesychasm is also called sacred
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silence
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practically hesychasm consists in the occupation
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doing smart things in Russian more accurately
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It’s not their business to call it spiritual
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hesychasm is a spiritual activity
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the core of which is
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unceasing prayer conciliar mind
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churches
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chose to practice unceasing prayer
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most convenient, concise, deep and accurate
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Jesus prayer
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since the mind of Jesus prayer is directed to
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to our savior the cross, but smart people don’t
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and in its essence also comes from the Lord
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Jesus, then hesychasm is rightfully called
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Jesus to you by doing
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chapter 3
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Hesychasm gives the answer
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hesychasm am can and should practice and
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laymen and monks and priests and bishops
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because it is addressed to everyone without exception
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commandment to pray without ceasing 1
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Thessalonians
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fifth chapter 17 verse short succinct
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expressing all such calls
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scripture on how to do this
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commandment
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how can you pray unceasingly
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It is impossible to never leave the temple
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learn the psalter by heart and constantly
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few people can repeat it answer
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gives hesychasm to learn
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the unceasing prayer of Jesus for
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those taking monasticism commandment
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repeated during tonsure at the moment
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handing over the rosary to the trimmer says
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brothers, accept the sword of the Spirit for everlasting
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prayer
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Jesus we have always been the name of the Lord Jesus
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have his heart in your mind for all of you
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must carry
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verb prize but Lord Jesus Christ
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son of god have mercy on me a sinner
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than tonsuring a small amount
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why do you need to pray unceasingly?
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Why do we need hesychasm, to put it briefly
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then in order to always be with God
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contact him communicate with them he
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our savior is in his hands our life
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therefore in the Jesus prayer
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we bring repentance asking the Lord
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have mercy on us we
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We constantly call on the one who gives us
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forgiveness healing
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joy peace freedom and bliss
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chapter 4
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in search of hesychasm
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How do people nowadays learn about
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hesychasm
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and the Jesus Prayer from books from
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sermons less often from personal experience
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interlocutor human soul
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responds in her appears alive
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interest in hesychasm
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at this time the person is trying to get
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talk as much information as possible
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try it yourself with the elders
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say the Jesus Prayer after a while
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interest may wane over time
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some may be puzzled by the different
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from each other practical advice and
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instructions of the holy fathers
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sad as it is here
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encyclopedic
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some fundamental manuals on
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Jesus prayer
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becomes an unexpected obstacle
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ways
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the theoretical nature of modern theological
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scriptures and sermons
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can spoil the impression of and quiet
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media if you don’t feel behind the theory
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living experience of a theologian or preacher
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and therefore there is no trust in them
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the seeker of unceasing prayer can
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hear from fellow believers and even from
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people a
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scientists sacred rank that Jesus
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Practicing prayers is dangerous, you can fall into
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lovely or go crazy then ours
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the seeker can go to some
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famous monasteries and there in front of it
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perhaps a mysterious picture will open
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they know the Jesus prayer and do not deny it
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even praises but they don’t take it seriously
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there may be such an excuse
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You can't do the Jesus prayer
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without a leader and here the seeker prays
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and looks sadly at the tortured
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will still remember the parish priest's affairs
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two or three similar priests neighboring
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arrivals will sigh and rosary beads from spoons
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our uncertain time
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thief and reader we are with God's help
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we begin so that for those who
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will be seriously interested in the ongoing
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prayer
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such an uncertain time
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never came
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chapter 5
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approaching the gate
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there is no need to detail hesychasm
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dwell on the arguments against
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Jesus prayer like
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you will fall into delusion or go crazy
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the holy fathers explain the reason
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delights and madness are pride
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conceit
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trusting demonic thoughts, living according to
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passions they are prayer not a temple not
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Christianity true Jesus prayer
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meek repentant
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humble on the contrary is the best defense and
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cure for the beauty of madness
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passion and demonic possession
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moreover
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All Orthodoxy is permeated with hesychasm
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see in more detail the five chapters of communion with God
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unceasing prayer in the book of monks
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Vsevolod Filipev Holy Russian
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revelation to the world 2005 let's sharpen
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attention is what hesychasm needs
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engage only seriously in order to bring
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the good fruit of hesychasm should become for
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a person's life's work is so one
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day and prayed the Jesus prayer on
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another day
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prayed something like she 3
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not up to that at all
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there is a mysterious gate
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behind which the country only begins
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hesychasm
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the real one begins
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Jesus' business is not even with these gates
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are daily correct prayers
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Jesus
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chapter 6
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the rules are like the beginning and so for someone
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the first experiences of the Jesus Prayer are very
00:14:17
timid and someone opposite with help
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invoking grace
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enters prayer with his whole being
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for example, one of our friends
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after reading a book about hesychasm for hours
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walked with a rosary through the dark autumn
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park
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repeating what has become precious to him
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Jesus prayer
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over time, prayerful sometimes ffu many
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expires without a trace or remains barely
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smoldering boundaries between life and home
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Hesychasm and the life of the heights of Hasmi is
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taking on a daily rule
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Jesus prayer with the determination never
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with God's help do not give up on him
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this time a person becomes
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Hesychast to you and let this be just the beginning
00:15:22
only childish student hesychasm
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but in its essence it is
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a single whole, a real hesychasm on
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holy fathers
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taking on daily
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prayer rule for the hesychast in
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something like being baptized
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for a Christian there cannot be without this
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marks the beginning of a new spiritual life
00:15:56
same interested in hesychasm is different from
00:16:00
hesychast they respond differently to
00:16:04
the question is what to prefer
00:16:07
a lecture about their Azmi or Hesychasm itself
00:16:13
those interested choose the next one
00:16:16
and a very fascinating lecture by the Hesychast
00:16:21
chooses hesychasm with acceptance of daily
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rule of the Jesus prayer
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things begin things begin
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labor and then another one becomes clear
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the reason why many
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stop at the border quietly zma or
00:16:45
trying the Jesus Prayer class
00:16:48
soon they leave this matter and
00:16:52
hesychasm requires an appropriate image
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life constancy
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patience selflessness
00:17:03
spiritual work, but it’s hard to work and what
00:17:11
here you say
00:17:13
it's really hard but no
00:17:18
another way to fulfill the commandment about
00:17:21
unceasing prayer for constant
00:17:24
communion with God
00:17:25
about the comforting, never-silent repentance
00:17:30
and bright spiritual joy
00:17:36
Chapter xi
00:17:38
maya duration rule essence
00:17:43
hesychast whose rule is to
00:17:47
to fulfill the commandment in practice
00:17:49
unceasing prayer
00:17:51
This is what every hesychast is aimed at and
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the rule is live
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unceasing prayer is
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the final goal can be said that we
00:18:07
so hesychast and how much
00:18:10
we devote time
00:18:12
pray the Jesus prayer without ceasing
00:18:17
higher than their goal
00:18:19
you can start with a daily rule
00:18:23
any duration
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here a lot depends on the providence of God
00:18:29
about every person from the spiritual level
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praying
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from the circumstances of his life and of course
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by the grace of God duration
00:18:44
prayer rule
00:18:45
calculated by the number of prayers or
00:18:48
amount of time allocated to
00:18:51
prayer for example prayer rule
00:18:55
can start with 30 Jesus prayers
00:18:59
or from 10 minutes and so on rule
00:19:05
maybe 50100 thousand and several
00:19:12
thousands of Jesus prayers
00:19:14
or it can be executed on time 30
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minutes 1 hour several hours
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count by number of prayers
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was more common in ancient times for
00:19:30
rosary beads of different types were used for this purpose
00:19:34
types of pebbles of notches on a staff
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to a rope made of knots
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modern clear ones can be from different
00:19:45
material and different lengths classic
00:19:50
can be called wicker rosary
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for a hundred knots because prayers
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beads placed by centuries-old practice and
00:20:00
are a symbol
00:20:02
hesychasm then they are worn and sorted
00:20:07
during prayer, almost all hesychasts and including
00:20:10
those who measure the prayer rule
00:20:14
time
00:20:16
Dimension of Prayer Rule
00:20:18
a certain amount of time also
00:20:22
ancient practice of hesychasts and measured
00:20:26
prayer time according to the movement of the sun and moon
00:20:30
stars using sand
00:20:33
and the sundial prayed while it burned
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lamp
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or a candle chapter 8
00:20:44
what rule to choose carved azmi is important
00:20:50
follow the tradition of the elder disciple together
00:20:56
with that, prayer is fulfillment
00:20:59
Orthodox ascetic principle
00:21:01
work does not honor the divine
00:21:04
grace and human efforts to
00:21:08
Greek
00:21:09
it's called synergy
00:21:13
therefore the elders in the row are also prudent
00:21:17
questions related to prayer are not
00:21:20
impose their unconditional
00:21:23
requirements and allow a beginner
00:21:26
prayer book for permissible freedom for
00:21:29
gaining personal experience did this
00:21:34
for example, elder Kirill Pavlov
00:21:38
this freedom can extend to
00:21:41
in particular on the initial choice
00:21:44
prayer rule
00:21:47
a person needs experience to try it
00:21:51
or other duration of daily
00:21:55
the rule of the Jesus prayer so that the rule
00:21:59
On the one hand it turned out to be unbearable
00:22:03
on the other hand, it is unreasonably short
00:22:08
you should hurry with your final choice
00:22:12
a daily rule is not useful to give
00:22:17
premature lunch and putting yourself in
00:22:20
the sky is a thought on a rigid framework, what's good
00:22:25
if you take the rule beyond your strength
00:22:28
a novice prayer book will not cope and
00:22:32
will be disappointed in the hesychasm of someone with
00:22:37
with God's help maybe it will work out
00:22:39
take longer ones at once
00:22:42
daily rules and stick to it
00:22:47
but often there is a struggle in this matter
00:22:51
for every minute for every prayer
00:22:56
one of our friends living in the world
00:23:00
burdened with worries and difficulties
00:23:04
survival decided to take daily
00:23:09
rule of the Jesus prayer
00:23:12
lasting 15 minutes but later
00:23:16
was forced to cut back for some time
00:23:20
usually up to 10 minutes start
00:23:25
Khan's daily essay rule can
00:23:29
become a centurion at the table of Jesus prayers
00:23:33
clearly, however, another familiar to us
00:23:39
maker of prayer in the world
00:23:41
periodically I read hundreds of lice
00:23:44
when setting a daily rule
00:23:47
deliberately took 50 Jesus prayers
00:23:50
so that 50 must be read
00:23:54
and hundreds of tsu, if possible, the principle is on
00:24:00
on which this man's mind was based
00:24:03
it is better to install a slightly smaller volume
00:24:06
rules and don't deviate from them
00:24:09
than taking a big rule then not always
00:24:14
perform it at a feasible ppm
00:24:18
there is an opportunity to read prayers over
00:24:22
established volume
00:24:24
longer rules that
00:24:28
bear including the laity
00:24:31
one hour or 300 500 Jesus prayers
00:24:36
most often the rule of the Jesus prayer
00:24:40
performed by a person alone but
00:24:44
joint execution of the rule is also possible
00:24:48
permissible by several worshipers
00:24:52
alternation part of the rule may be
00:24:55
performed together
00:24:57
and some alone
00:25:01
choice between individual and general
00:25:05
execution of the rule is primarily related
00:25:07
with a psychological personality type
00:25:10
one person can't concentrate
00:25:13
during joint prayer and another she
00:25:18
vice versa
00:25:19
encourages and inspires
00:25:24
advantage
00:25:25
individual prayer is
00:25:27
opportunities to achieve better composure
00:25:31
concentration of repentant mood
00:25:35
the dignity of the common Jesus prayer
00:25:38
is staying organized together easier
00:25:43
don't skip the rules and don't fall asleep during
00:25:46
time for him
00:25:47
common in the world
00:25:50
Jesus prayer is possible if several
00:25:54
family members
00:25:56
ready to fulfill the hesychast and rules
00:26:00
Wonderful
00:26:01
if they pray together with adults
00:26:05
children as much as they can for the monastics
00:26:10
general rules of the Jesus prayer are possible
00:26:14
if it is stated by the charter
00:26:17
when in 1992 I entered
00:26:22
Valaam monastery was celebrated there
00:26:25
small general rules of Jesus
00:26:29
prayers in the temple warm grace
00:26:33
impression of daily completion
00:26:37
that rule
00:26:38
kept everything in my soul for the rest of my life
00:26:44
monasteries where the general rule is
00:26:47
the Jesus prayer is not specified in the charter
00:26:50
it can be performed by several
00:26:53
like-minded people privately
00:26:58
chapter 9
00:27:01
the wall separating God
00:27:07
before moving on to the description
00:27:10
individual and general rules
00:27:13
Jesus prayer
00:27:15
let's talk about their important component
00:27:19
before starting the rule is very useful
00:27:23
bring repentance for sins and thoughts
00:27:26
the past day is not repentance
00:27:31
frees from the discovery of these same sins and
00:27:34
thoughts in the church sacrament of confession
00:27:36
with the testimony of a priest but also with
00:27:41
each personal offering of repentance
00:27:44
man receives from God some
00:27:48
spiritual
00:27:50
this cleansing can be roughly compared with
00:27:54
because a person every time before eating
00:27:56
washes hands compare this to daily
00:28:00
personal confession before prayer
00:28:03
rules but after a certain time he
00:28:07
Be sure to wash yourself all over
00:28:10
compare this with mandatory full
00:28:13
church confession, personally confessing your sins to God and
00:28:19
thoughts we will begin daily
00:28:24
prayer rule
00:28:26
with a clear conscience otherwise
00:28:30
our spiritual uncleanness will be like a wall
00:28:34
sometimes the doer hides God from us
00:28:39
prayers fail for a long time
00:28:43
spent our daily lives without realizing
00:28:46
that the key to prayer is
00:28:49
preliminary repentance
00:28:51
there are three main confessions
00:28:55
option for such a confession 1 to write down
00:29:01
sins and thoughts of the past day are later
00:29:05
will serve as the basis for confession in church 2
00:29:11
voluntarily confess in a full conversation
00:29:15
kisses to the old man
00:29:16
or an experienced like-minded person
00:29:20
option
00:29:21
valuable but rare for this purpose and
00:29:26
serves as a monastic custom of daily
00:29:29
confessing your thoughts to your elder or
00:29:33
eldress 3 after opening prayers
00:29:38
daily rule of Jesus prayer
00:29:41
bring repentance for sins in your soul and
00:29:45
thoughts of the past day this way
00:29:49
can be combined with two others and so on
00:29:53
just before the start of the rule
00:29:57
It is very useful to bring the Jesus prayer
00:30:01
repentance
00:30:02
and then the Jesus Prayer itself will be
00:30:06
alive
00:30:08
by unceasing repentance chapter 10
00:30:15
following individual rule
00:30:19
Jesus prayer individual rule
00:30:26
Jesus prayer can be built
00:30:29
as follows point 1
00:30:34
through the prayers of the saints our fathers
00:30:37
Lord Jesus Christ our God
00:30:42
have mercy on us and menu to the king of heaven
00:30:47
the most holy received our Lord have mercy
00:30:53
12 times glory and now
00:30:57
come let us worship point 2
00:31:03
personal confession of sins and thoughts in
00:31:07
last day before God point 3
00:31:13
reading a prayer for the granting of prayer
00:31:17
prayers of the Most Holy Theotokos Archangel
00:31:21
prayers for in fila prayers here
00:31:26
the name of the spiritual elder is called
00:31:29
leader or hiding place in prayer
00:31:34
Lord grant me the Jesus prayer
00:31:38
repentant
00:31:40
incessantly intelligent
00:31:43
heartfelt door itself clean
00:31:48
saving
00:31:50
I always pray to you Lord Jesus
00:31:55
Christ son of God have mercy on me a sinner
00:32:00
sinful
00:32:03
point 4 reading
00:32:08
Jesus Prayer by time or by
00:32:11
quantity
00:32:13
according to clear point 5, worthy is glory and
00:32:22
now lord have mercy
00:32:25
bless the saints three times with the prayers of the saints father
00:32:30
our Lord Jesus Christ our God
00:32:35
have mercy on us and the menu doing the main
00:32:41
part of daily prayer rule
00:32:45
Item 4 is not advisable to alternate
00:32:49
Jesus Prayer with some other
00:32:52
prayer, for example, Sochi our Mother of God
00:32:55
Virgo and others are better off not to disturb
00:32:59
monolithic rule of the Jesus prayer and
00:33:04
do not insert other prayers on tens
00:33:08
hundreds
00:33:09
and so on this contributes to achieving
00:33:15
set goal to get used to the original
00:33:20
chosen by us by the Jesus Prayer
00:33:24
application of other prayers in this case
00:33:27
will distract attention and interfere
00:33:29
take root in the skill
00:33:31
reading a prayer out loud or silently
00:33:36
depends on the individual
00:33:38
personality traits so these are external
00:33:43
circumstances are an ideal condition for
00:33:47
vocal prayer is solitude
00:33:52
opportunity constantly
00:33:54
pray out loud in solitude so that
00:33:58
people around didn't hear
00:34:00
have deserted inhabitants and people living in
00:34:04
the world is lonely
00:34:07
a vocal prayer and should not be neglected
00:34:11
you need to use its valuable capabilities
00:34:16
skill in the external leads to skill in
00:34:21
internal therefore those who study
00:34:25
Jesus prayer
00:34:26
into parts and oral reading create
00:34:30
a solid foundation for further
00:34:34
hesychast who cares not me quite often
00:34:38
external circumstances in the world or in
00:34:42
cenobitic monastery and they don’t give
00:34:45
opportunity to fulfill the rule of Jesus
00:34:48
prayers voice on but even in this case
00:34:53
you can find a way
00:34:55
would like to temporarily retire
00:35:02
once by the grace of God it happened
00:35:06
communicate and learn the experience of prayer from
00:35:09
one elderly monk
00:35:12
the peculiarity of this man was that
00:35:16
that he was almost constantly creating
00:35:20
Jesus prayer out loud
00:35:22
he whispered a prayer as he listened
00:35:26
interlocutor when eating food
00:35:29
when I was walking when I was doing something
00:35:35
he only interrupted himself when he spoke
00:35:38
so I tried to talk exclusively about
00:35:41
important
00:35:43
and this monk is only a few years old
00:35:48
in his youth he lived secludedly in the Caucasus mountains and
00:35:51
spent his entire subsequent long life
00:35:55
in our eyes the doing of prayer labored in
00:35:59
crowded city monastery
00:36:04
vowel Jesus prayer
00:36:06
helped him live with concentration
00:36:10
protecting from temptations
00:36:13
this example is still special, usually
00:36:18
praying vowel Jesus prayer with
00:36:21
it subsides over time
00:36:24
and suddenly a man goes inside
00:36:28
notices that he is already praying silently
00:36:33
periodically the Jesus prayer again
00:36:36
comes to the surface and then again
00:36:39
descends into the depths like a river having and
00:36:44
above-ground and underground channels the most important
00:36:51
what matters is the skill of doing what Jesus does
00:36:54
pray silently to yourself, that is, silently
00:36:59
silent prayer is prayer and
00:37:02
sehalskaya since the words hesychasm
00:37:06
comes from the word silence silent
00:37:12
prayer
00:37:13
forms the core of prayer
00:37:16
rules
00:37:17
it is inner prayer that promotes
00:37:21
concentration of the soul within itself
00:37:25
the one who has learned and got used to the voiceless
00:37:29
daily prayer time
00:37:32
will be able to pray in any circumstances
00:37:35
since his prayer will be hidden from
00:37:39
those around you are so speechless
00:37:43
prayer makes it possible to pray
00:37:46
incessantly
00:37:50
chapter 11
00:37:54
following the general rule
00:37:57
following the Jesus prayer
00:38:02
general rule can be built according to
00:38:05
sample of the individual beginning and
00:38:08
The elder reads the completion rule
00:38:12
see chapter ten points 1 and 5
00:38:17
main part of the rule
00:38:19
point 4 that is
00:38:22
participants can read the Jesus Prayer itself
00:38:26
read one by one opens here
00:38:30
possibility of choosing such options
00:38:33
reading prayer can read Jesus
00:38:36
prayer ten by hundred or whatever
00:38:42
otherwise, what about the next reader of the rule
00:38:46
can say the Jesus Prayer out loud and
00:38:50
maybe it will be about himself in the first case
00:38:55
constantly sound a vowel prayer in
00:38:58
the second will preserve external
00:39:02
silence seems appropriate
00:39:06
choose something in between with a margin of
00:39:10
the benefit of silence on this principle
00:39:13
some currently practiced are based on
00:39:16
background of ceremonial order
00:39:19
common Jesus prayer for example
00:39:23
participants in the rule read Jesus' poem
00:39:25
prayer in turn 100 prayers each
00:39:30
the first ten are read aloud then
00:39:34
80 to myself and the last ten
00:39:38
again aloud the next reader continues in
00:39:44
you can further shorten it in the same manner
00:39:47
number of prayers we read them out loud at the same time
00:39:52
while the next one reads his hundred
00:39:55
praying
00:39:56
other members of the rule read it about
00:40:00
myself
00:40:01
because everyone's reading tempo and intonation
00:40:05
different
00:40:06
then more concentration
00:40:09
contributes to creation and literature to oneself
00:40:15
however, it is possible to read the Jesus
00:40:19
prayers out loud throughout the entire
00:40:23
rules are useful for beginners
00:40:27
to avoid mind wandering
00:40:30
or falling asleep is another way to deal with
00:40:35
sleep on prayer
00:40:37
The general rules are as follows
00:40:41
Jesus Prayer and
00:40:42
can be done for the most part in
00:40:45
silence so as not to disturb each other
00:40:49
pray but between hundreds of people each
00:40:53
the next reader says prayers and so on
00:40:56
the same as between the words of kathisma when reading
00:40:59
psalms
00:41:00
glory and now hallelujah
00:41:04
thank God thrice
00:41:08
Lord have mercy thrice glory and now on
00:41:15
in these prayers all participants ruled
00:41:18
stand up and cross yourself, which helps
00:41:22
cheer up
00:41:25
the truth is what happens in this case
00:41:28
violation of the principle of monolithic reading
00:41:31
Jesus prayer because after each
00:41:34
hundreds of other prayers are read for
00:41:37
undesirability of violating monolithicity
00:41:41
we already talked in chapter 10 and yet
00:41:46
described method
00:41:47
occur in practice and may be
00:41:51
sometimes useful
00:41:55
chapter 12
00:41:59
more about the rules of the Jesus prayer
00:42:03
and also carried out by and large
00:42:09
the general rule is still
00:42:13
auxiliary it is the way to
00:42:17
individual rule which
00:42:20
opens up more opportunities for yourself
00:42:23
deep attentive prayer
00:42:28
however, laboring in solitary
00:42:31
prayer benefits from participation in the general rule
00:42:36
such participation is a kind of
00:42:39
what did I learn by exam
00:42:44
how steadfast is my prayer and
00:42:47
fruitfully can I carefully and
00:42:51
repentant to pray in the presence of others
00:42:56
seeing his own shortcomings praying
00:42:59
can intensify the fight against them during
00:43:01
his rule of personal prayer is
00:43:07
if the hesychast does not have the opportunity
00:43:11
check your prayer against a general rule
00:43:14
life itself with its
00:43:19
countless potholes
00:43:21
due to the days on the path of hesychasm, however
00:43:26
examine the prayer book life will be in
00:43:29
in any case, no matter what
00:43:32
he sticks to the rule
00:43:36
This exam is not easy, that's why it's over
00:43:42
rules for those following the path of hesychasm
00:43:45
is as follows
00:43:49
daily china jesus prayer we
00:43:52
didn't hold on the main one strives for
00:43:56
unceasing prayer so that it doesn’t work out
00:43:59
that you have fulfilled the rules and you are free
00:44:03
doing other things is abyss
00:44:06
your key principle of hesychasm in it
00:44:11
incessantly
00:44:13
otherwise we will be somehow unprincipled
00:44:17
and si khanates at best
00:44:20
then we are a hesychast and only for a while
00:44:23
execution rule
00:44:25
but this is not true, for hesychasm is the path of all
00:44:31
in life, having followed the rules, you should try
00:44:36
say the Jesus Prayer throughout
00:44:39
the rest of the time we got distracted and forgot
00:44:44
but then, by the grace of God, they remembered and
00:44:48
we come back to her again
00:44:53
something distracted us due to our weakness
00:44:57
were able to combine prayer with some
00:44:59
difficult task but finishing it sooner
00:45:04
let's go back to Jesus and so on
00:45:09
constantly over time the river unceasing
00:45:13
prayers will begin to break through more and more often
00:45:16
through the thickness of the day's affairs and even through
00:45:19
night sleep
00:45:22
pledge foundation and path
00:45:26
to the unceasing prayer of Jesus
00:45:29
will become a rule for us
00:45:31
performed daily meets and
00:45:36
other extreme
00:45:38
I've heard something like this
00:45:42
there is a rule in the Jesus prayer
00:45:46
said
00:45:47
you need to pray unceasingly
00:45:50
always pray
00:45:52
unfortunately the bitter truth is that
00:45:58
for a person who does not perform daily
00:46:02
rule of the Jesus prayer prayer always
00:46:06
put on tea never and so
00:46:13
you are the same, we breathe with two lungs, one
00:46:18
easy is a daily prayer
00:46:21
rule and the second is possible
00:46:25
constant readings of the Jesus Prayer in
00:46:29
under any circumstances and at any time
00:46:33
how much do we need here?
00:46:38
hope for God's help
00:46:40
determination consistency patience and again and
00:46:46
again
00:46:48
humility chapter 13
00:46:54
number of prayers and duration
00:46:58
rule
00:47:01
let's start with examples of rare but merciful
00:47:05
of God existing in our days we are talking about
00:47:10
about monastic essays khan communities
00:47:13
led by experienced
00:47:15
hesychast by you the life of such communities and
00:47:18
like any church community
00:47:21
based on daily performance
00:47:25
statutory daily allowance
00:47:27
liturgical circle for Khan's essay
00:47:30
communities
00:47:31
Naturally, the daily cycle
00:47:34
consists almost entirely of subtraction
00:47:38
and the Jesus prayer of every statutory
00:47:43
service may correspond
00:47:46
a certain amount of
00:47:49
Jesus prayers diagrams like this
00:47:54
correspondence is given in a great number
00:47:57
word of the trace of the bathroom psalter and also in
00:48:01
some fatherly books, for example in
00:48:05
sacred flower garden on dorothea
00:48:10
Spaso-Preobrazhensky Valaam
00:48:11
monastery
00:48:13
2005 year
00:48:15
the most common scheme is instead
00:48:18
all night service and sirloin rules
00:48:21
read clearly 7000 Jesus prayers in
00:48:27
day but the number of prayers in such schemes
00:48:32
may vary depending on
00:48:35
what version of the Jesus prayer is read?
00:48:39
long or short and at what speed
00:48:44
so first you need to determine
00:48:47
How long does it take for example?
00:48:49
reading one kathisma
00:48:52
let's say 15 minutes accordingly
00:48:57
instead of the bottom of kathisma, the worshiper must
00:49:00
read the Jesus prayer
00:49:03
15 minutes according to this principle you can
00:49:08
replace other prayers like this
00:49:11
so that the Jesus prayer again
00:49:13
was subtracted for as long as
00:49:17
replaceable prayers according to that
00:49:22
hesychast sky traditions
00:49:24
which we belong to the liturgical
00:49:27
daily cycle
00:49:28
read by the Jesus Prayer
00:49:31
time
00:49:32
the principle here is the same as the Jesus Prayer
00:49:36
takes as long to read as
00:49:39
usually takes one or the other
00:49:42
prayer - a single charter for everything
00:49:46
the brotherhood is determined by the elder in particular
00:49:51
daily cycle
00:49:53
is read by the Jesus Prayer so for
00:49:58
monti other monks 5 hours for a bike
00:50:04
schemanik of 6 hours
00:50:07
morning and evening prayers
00:50:10
are calculated either according to the prayer book or
00:50:14
are replaced by the Jesus Prayer 1 Kathisma
00:50:19
gospel chapter and apostle chapter
00:50:23
calculated from books by blessing
00:50:28
mentor into the personal rule of the prayer
00:50:32
additionally the cash desk of the Khan's charter can
00:50:36
be added to any
00:50:37
liturgical succession
00:50:40
for example reading from books midnight owl
00:50:45
Akathist of additional chapters of the sacred
00:50:49
scriptures
00:50:52
the deduction was not carried out in a strictly essay
00:50:54
khan communities in most cases
00:50:57
carried out by Kilian, that is, by everyone
00:51:01
a member of the community separately
00:51:05
brush charter partially
00:51:07
postponed on holidays and Sundays
00:51:10
days upon completion of joint
00:51:14
all-night vigil
00:51:15
and Divine Liturgy on such days
00:51:20
clearly individual, only one is deducted
00:51:23
hour of Jesus prayer
00:51:26
replacing 3 channel
00:51:29
with an akathist in the lax si khansky
00:51:34
communities, other options are possible, so in
00:51:39
one Japanese fraternity in those days when
00:51:41
simple service required by monks
00:51:45
gather at night in the temple and together
00:51:50
queues read the service of Jesus
00:51:53
prayer according to a clear when the charter
00:51:58
laid down
00:51:59
whether it is a doxology or a vigil
00:52:04
the service is performed according to liturgical
00:52:06
books
00:52:09
according to the tradition of the Caucasian desert inhabitants
00:52:14
going to holy communion
00:52:18
which includes psalms, canon of prayers and
00:52:23
also prayers after Holy Communion
00:52:28
not replaced
00:52:30
However, it is possible with the Jesus Prayer
00:52:33
exception of following to the sacrament and
00:52:37
prayers of thanksgiving can
00:52:40
be replaced by the Jesus Prayer, for example in
00:52:43
in case of severe illness
00:52:47
difficulties on the way absence of prayer
00:52:51
words of imprisonment and so on
00:52:56
examples of such replacement
00:52:58
found in Greek practice
00:53:00
teacher of hesychasm
00:53:02
Elder Harlampius Dionysus of Hell
00:53:07
both Russian and Schema nun Sergius the Blind
00:53:12
cash desks of khan communities are sometimes adjacent
00:53:15
spiritually nourishes
00:53:16
and is guided by laymen as well as monks and
00:53:21
nuns
00:53:22
non Sikh monasteries what is the rule
00:53:28
recommended by this finder
00:53:31
unceasing prayer in monasteries
00:53:35
It is recommended to keep the daily rule
00:53:39
focused Jesus prayer
00:53:42
lasting one hour
00:53:46
if possible, more
00:53:49
Of course, monastics need
00:53:53
continue to perform liturgical services
00:53:57
charter own monastery for the most part
00:54:01
monasteries
00:54:02
part of the monastic rule
00:54:05
is 500 rites performed privately
00:54:11
a significant part of 500 prostrate and amounts to
00:54:15
Jesus prayer in this case can be
00:54:19
you need to make reading the Jesus prayer
00:54:22
part of his
00:54:24
hesychast whose rule is to read
00:54:28
Jesus prayer
00:54:29
secluded attentively and concentratedly
00:54:34
they are mechanical for the sake of proofreading and not
00:54:39
during other activities in the world also
00:54:45
it is advisable to come to a daily rule
00:54:48
Jesus prayer duration 1
00:54:52
hour
00:54:53
you can start with any
00:54:57
small rule
00:54:59
but also having reached the daily hour
00:55:03
the rule is possible with God's help
00:55:06
strive for more
00:55:10
when the rule is read according to a clear
00:55:13
lay people can start with any small
00:55:16
numbers and tends to three hundred
00:55:20
or 500 prayers and further until feasible
00:55:25
any limits
00:55:28
hesychast rule in monasteries and in
00:55:31
the world is called upon to lead us to unceasing
00:55:35
prayer therefore at the end of the rule
00:55:38
you need to continue whenever possible
00:55:42
saying the Jesus Prayer is beyond
00:55:46
rules for every rule
00:55:49
only in this case the rule will be
00:55:53
reach your goal soon
00:55:58
named after the doer of the Jesus prayer
00:56:01
will notice that the daily rule will be his
00:56:04
spiritually nourish, comfort and lead to Christ
00:56:09
you can already live with this
00:56:14
chapter 14
00:56:17
Jesus Prayer and Worship and
00:56:22
Sehal tradition of learning to contain
00:56:26
Jesus Prayer with services in
00:56:29
temple because they follow the words of prayer
00:56:32
the man of jesus develops a skill
00:56:37
attention of their choir to us reading and singing
00:56:41
what if we can't focus on
00:56:45
We can’t do it with prayer alone
00:56:48
concentrate on many prayers in
00:56:51
during the service the words of which will pass
00:56:54
by
00:56:56
saying the Jesus Prayer during the service
00:57:00
there is no need to devote the words of worship to
00:57:03
the second plan is delving into the meaning of these
00:57:08
words we begin to penetrate deeper
00:57:11
life
00:57:13
Orthodox Church and through this
00:57:16
full life of the church prayer
00:57:20
Jesus
00:57:21
becomes alive in us if during
00:57:26
worship service jesus prayer goes
00:57:29
It’s really hard, you need to concentrate
00:57:32
attention to the meaning of the words worship a
00:57:37
penetrating again turn to Jesus
00:57:41
prayer then the liturgical prayer
00:57:45
and the prayer of Jesus will begin to live in us
00:57:49
organically go in parallel and we don’t
00:57:54
We will be defeated on both fronts
00:57:57
prayers
00:57:59
modern church life gives a lot
00:58:03
reasons for praying to Jesus during
00:58:06
temple worship in particular at
00:58:10
it can be hard for a large crowd of people
00:58:13
distinguishable to the ear by the choir and singing and
00:58:16
reading and unfortunately many do not
00:58:20
I know Church Slavonic so well
00:58:23
language to follow the meaning of words in
00:58:28
time of pilgrimages for other Orthodox
00:58:31
In different countries the language of worship varies
00:58:35
incomprehensible
00:58:36
in these and other cases to help
00:58:39
Jesus prayer comes without leaving
00:58:43
place for extraneous thoughts during
00:58:47
church service
00:58:50
There is an opinion that on the choir the regent and
00:58:53
it is impossible for singers to pray attentively and
00:58:56
cordially
00:58:57
since they are absorbed by the outside
00:59:00
singing this opinion is false and harmful because
00:59:06
she actually excommunicates you from prayer
00:59:08
I personally know those singing in the choir
00:59:13
Hesychast and clear oral ministry
00:59:15
although it really takes a lot of work and
00:59:20
God's help to sing and pray
00:59:24
at the same time, however, you need to keep in mind
00:59:28
that reading the Jesus Prayer in the temple in
00:59:32
service times cannot
00:59:34
count as execution
00:59:36
daily rules for rule
00:59:41
Jesus Prayer must be chosen
00:59:44
special time and place
00:59:50
Chapter 15 time and place
00:59:56
various situations practical questions
01:00:02
The Jesus Prayer itself is not limited
01:00:05
time and place her goal is to help
01:00:10
a Christian should always be with God
01:00:13
pray to him unceasingly
01:00:16
as for the timing
01:00:20
daily rule of focus
01:00:22
Jesus prayer
01:00:24
then the general recommendations here are
01:00:28
carrying out the rule in the dark
01:00:30
that is, at night according to the ancient
01:00:35
monastic tradition
01:00:36
time from sunset to sunrise that is
01:00:39
Night time
01:00:41
called night has always been emphasized and
01:00:46
emphasizes the value of such a night
01:00:50
prayers it is clear what is most
01:00:53
prayer will be ascetic at that time
01:00:56
when you want to sleep most and
01:00:59
you have to overcome yourself if there is
01:01:05
strength for such a fight, thank God if
01:01:09
no, it’s better to choose such a watch in the dark
01:01:12
Times of Day
01:01:13
when you can pray daily
01:01:17
at the risk of oversleeping and missing a possible
01:01:20
meeting with God with those laymen and monks
01:01:25
who live alone or at least
01:01:28
have their own separate room or cell
01:01:31
the issue of the place of prayer has been resolved for everyone
01:01:36
others search itself
01:01:38
a secluded place of prayer associated with
01:01:41
with some effort or even
01:01:44
a feat one woman told me
01:01:49
why she loves her kitchen so much
01:01:54
because there she is alone, or rather there she is with
01:01:58
god
01:01:59
It's a hassle to cook food for the whole family
01:02:03
plates she constantly reads a prayer
01:02:06
Jesus' example concerns the commission
01:02:11
Jesus you prayers and during the day
01:02:13
outside the rules, but what about the rules in
01:02:18
it can be dark here too
01:02:22
help out
01:02:23
the kitchen is like that in another family
01:02:27
when husband and children go to bed wife
01:02:30
continues to do some housework
01:02:34
making sure that everyone is asleep she goes to
01:02:37
the kitchen puts an icon
01:02:40
giving prayer lights a candle and
01:02:44
begins the rule of the Jesus prayer
01:02:51
one person uses for night
01:02:54
prayers available storage room in the apartment
01:02:58
calling it my Athonite cave
01:03:03
However, there are some that are quite tight
01:03:06
circumstances when even in the kitchen or in
01:03:10
they won't leave you alone
01:03:14
our good friend
01:03:16
located exactly in such
01:03:17
circumstances unravels that his
01:03:20
desert in the subway
01:03:22
that is, the time when the mind in the morning during
01:03:25
hours to get to work and in the evening
01:03:29
the same amount back is the only one
01:03:32
time when no one bothers him
01:03:36
at home and at work opportunities for
01:03:40
there is no need for solitary prayer
01:03:43
perform the daily rule of Jesus
01:03:46
prayers on the road help here
01:03:50
psychological phenomenon
01:03:52
loneliness of the soul in the middle of the crowd one more
01:03:57
opportunity to be in prayer
01:03:59
introduces himself before bed
01:04:02
when he lies in bed pretends that
01:04:06
fell asleep and prayed
01:04:10
but this is not the best way because
01:04:13
pray lying down with your eyes closed for a long time
01:04:17
won't be able to overcome sleep
01:04:22
prayer on public transport I'm all for it
01:04:24
driving a car and just on the street of course
01:04:27
perhaps it is even necessary if speech
01:04:31
is about unceasing prayer throughout
01:04:34
day, but if we talk about choosing a place for
01:04:40
daily rule
01:04:42
both road prayer and prayer in general
01:04:45
can't be deep among people
01:04:49
focused
01:04:50
because attention will be scattered no less
01:04:56
It’s hard for monastics
01:05:00
having separate cells well from the forest
01:05:05
Hesychast sympathizes with the clinic
01:05:08
and if not, it happens that even silent
01:05:13
execution of rules and
01:05:14
Jesus prayer tempts a neighbor if
01:05:19
can't find understanding
01:05:21
then tempt your neighbor in no way
01:05:24
case should not be
01:05:27
then you'll have to look somewhere in the monastery
01:05:31
a secluded corner for making a rule
01:05:36
doing or praying the Jesus prayer
01:05:41
in difficult circumstances in the world or
01:05:44
in the monastery they find both element and solitude in
01:05:49
walks in nature
01:05:52
if the monastery is located in a rural area
01:05:55
localities, then some arrange themselves in
01:06:00
forests on the hills in the coastal strip of rivers
01:06:04
and other deserted places, huts or
01:06:08
laymen set up tents and go to
01:06:12
country trip hiking or living
01:06:16
some time in solitude at the dacha
01:06:19
or in the village when there are conditions for
01:06:25
solitude for a day or more is good
01:06:29
try to apply the practice of starting
01:06:33
putting things aside
01:06:34
doing only what is necessary
01:06:37
pray as much as possible during
01:06:39
days
01:06:42
the result is the number of hours or
01:06:45
it is advisable to record hundreds of dz in
01:06:48
another time to compare it with a new experience
01:06:51
winding winding is not permanent
01:06:56
prayer rules but she can
01:07:00
promote skill development
01:07:02
Jesus prayer
01:07:05
when things are favorable
01:07:08
circumstances for the prayer rule
01:07:10
it quickly brings good fruit so us
01:07:15
there is a known case of the hesychast fulfilling
01:07:18
rule jointly between husband and wife
01:07:22
supporting each other along the way
01:07:25
pray at night, drawing spiritual inspiration from prayer
01:07:30
strength in monasteries can be considered mercy
01:07:35
God's
01:07:36
if you can install daily
01:07:38
rule
01:07:39
Jesus prayer in the temple or at least
01:07:42
arrange a joint
01:07:45
holding or other rule
01:07:48
the traditional way is
01:07:51
secluded and in-depth performance
01:07:55
the rule of Jesus' prayer in one's own
01:07:58
cell during prayer
01:08:02
rules you can't do handicrafts and
01:08:06
In general, doing anything outside the rule
01:08:10
combine the Jesus prayer with deeds
01:08:12
possible and even necessary if desired
01:08:17
Before starting, the rule is that you are allowed to drink
01:08:21
tea or coffee
01:08:24
however, during the commission the rule is
01:08:28
inappropriately experienced to do or Jesus
01:08:33
prayers do not allow themselves to eat this
01:08:38
practical everyday question is it possible
01:08:42
say the Jesus prayer in the latrine
01:08:46
some people answer this question
01:08:48
positively explaining this by the fact that
01:08:52
material and impurity
01:08:54
cannot damage the inner spiritual
01:08:57
we received prayer from our elder
01:09:01
custom in an unclean place
01:09:05
they engage in self-reproach
01:09:09
Jesus Prayer clear need either
01:09:12
do not bring it into an unclean place at all, or
01:09:15
put them in your pocket or wear them around your neck
01:09:19
hiding under a cassock and among the laity under
01:09:23
shirt another question arises
01:09:28
Is it possible to drink the Jesus prayer according to
01:09:33
patristic from their hellish practice
01:09:36
fit and focus internally
01:09:39
Jesus prayer
01:09:41
drinking prayer is not recommended
01:09:46
number during the prayer rule
01:09:50
The Jesus Prayer is not usually sung however
01:09:54
Special cases are also possible, our elder
01:09:59
told me that sometimes in the mountain
01:10:02
privacy
01:10:03
when the conscience was not burdened with anything but
01:10:07
the soul rejoiced at the surrounding beauty
01:10:09
he began the creation of God in broad daylight
01:10:14
sing the Jesus prayer
01:10:17
during the religious procession the participants completely
01:10:21
can sing the Jesus Prayer together
01:10:26
It’s good to chant the Jesus prayer when
01:10:29
smart people not when oppressed by grief and prayer
01:10:33
doesn't work
01:10:34
and if the prayer is dry or
01:10:38
makes the worshiper sleepy, then singing can
01:10:43
help cheer up
01:10:46
generally singing the Jesus prayer
01:10:48
only possible if
01:10:50
a person is not interested in singing itself and
01:10:54
melody to the detriment of attention to content
01:10:58
prayers and spirituality
01:11:01
I feel like I need to keep an eye on this
01:11:06
to the one who sings
01:11:09
for some reason prayer suffers
01:11:11
Drinking the Jesus Prayer is not good for you
01:11:17
chapter 16
01:11:21
Jesus prayer formula
01:11:25
there are quite a lot of options
01:11:29
Jesus prayer
01:11:31
What is common to all options is that
01:11:35
they are addressed as to our Lord Jesus
01:11:38
Christ
01:11:39
they should be short in form
01:11:43
and sehal experience offers two
01:11:47
main options first option
01:11:52
Lord Jesus Christ son of God have mercy
01:11:57
I'm a sinner
01:11:59
sinful and the second option Lord Jesus
01:12:06
Christ have mercy on me
01:12:10
use of these
01:12:12
or other versions of the Jesus prayer
01:12:14
may be related to features
01:12:17
personality of the person praying as a rule
01:12:21
a novice doer practices the same
01:12:24
formula
01:12:25
Jesus prayer as his mentor
01:12:29
this is how succession is carried out
01:12:33
traditions
01:12:35
Chapter 17 prayer position and postures
01:12:44
the beginning and end of the Jesus Prayer in
01:12:48
time individual rule see
01:12:52
chapter ten paragraphs 1 2 3 5 completed
01:12:59
standing in front of the icons during the transition to
01:13:04
the main part of the rule is
01:13:07
to reading the Jesus Prayer itself
01:13:11
see point 4 there, you need to extinguish
01:13:16
light
01:13:17
leaving only the lamp in the greenhouse if
01:13:21
there is no lamp, you can use some kind
01:13:25
another small light source however if
01:13:29
overcomes sleep, need to turn it on for a while
01:13:32
big light good to pray with closed
01:13:38
eyes but for a long time spent in
01:13:42
darkness begins in brian with sleep
01:13:45
it is necessary to be vigilant so as not to
01:13:48
doze off and not fall asleep if you pray with
01:13:54
with open eyes, even here you don’t need to
01:13:57
less vigilance
01:13:58
during a long period of time
01:14:01
Jesus prayer while concentrating
01:14:05
look at the icon, you need to be careful not to
01:14:08
there was a temptation with visual
01:14:10
dreams according to that hesychast sky
01:14:15
traditions to which we belong
01:14:18
prayer times are allowed and even
01:14:20
It is recommended to look at the lamp
01:14:24
Of course, and at the same time you need to protect yourself
01:14:27
from visual temptations
01:14:31
traditional poses during class
01:14:34
focused Jesus prayer
01:14:37
is the sitting position during
01:14:41
long-term rule
01:14:43
You are allowed to change your position if necessary
01:14:46
either sit straight or lean forward
01:14:50
resting your elbows on your knees then
01:14:53
fatigue
01:14:54
lean your chin on the back of the chair
01:14:59
may be lowered or pressed to the chest
01:15:04
legs should not be crossed
01:15:07
spread wide put forward
01:15:11
you need to try to sit collected
01:15:14
fall apart and don't stretch out
01:15:18
behind this you need something special in the middle
01:15:21
and at the end the rule when they sneak up
01:15:26
relaxation
01:15:27
fatigue of it exists and Sikorsky
01:15:33
technique of sitting on the edge of a low seat
01:15:37
the capital of the hemp stool that is
01:15:41
praying
01:15:42
it must be uncomfortable to sit, it helps
01:15:45
resist sleep and oppress yourself
01:15:49
promotes 3 2 nasty prayers pray
01:15:53
sitting during everything is not a rule
01:15:56
general mandatory practice for
01:16:00
strengthening the repentant feeling and for the sake of
01:16:04
feats can be done on the ground and in the waist
01:16:08
bows
01:16:09
being baptized with the Jesus prayer also
01:16:14
you are allowed to walk, it helps in the fight
01:16:18
with drowsiness the main way of walking in
01:16:23
time rule of the Jesus prayer is
01:16:26
move back and forth across the room or
01:16:30
cell in this case we are still at
01:16:35
suppressing ourselves as a prisoner
01:16:37
cameras that have no way to go out
01:16:40
to freedom
01:16:41
Only I can lead you to freedom
01:16:45
savior christ the hesychast and the desert
01:16:50
residents
01:16:51
traditionally walks during some
01:16:53
part of your nightly rule
01:16:56
Jesus prayer for this purpose about
01:17:00
the path is clearing in the desert of the chesky cell
01:17:03
called a passage through which in the dark
01:17:08
you can walk there freely and
01:17:11
here, following the same example, Merene Hesychast
01:17:16
and those praying in their own suburban
01:17:19
houses in villages or dachas can
01:17:23
make part of your rule
01:17:25
moving along the passage
01:17:30
hand position during prayer
01:17:32
rules can be very different
01:17:36
often hold the rosary with the right hand with the left hand
01:17:40
If necessary, we are baptized, but we can
01:17:44
pray without the right rosary and sometimes
01:17:48
left hand can be held in place
01:17:51
concentration when praying for
01:17:54
this place of concentration
01:17:56
speech ahead we emphasize that the main
01:18:01
Part
01:18:02
hesychast whose rule must be fulfilled
01:18:06
concentrated herself in depth
01:18:09
without active external movement father
01:18:14
Kirill Pavlov
01:18:15
allowed in case of severe illness
01:18:18
follow the rule in bed lying on your side
01:18:21
leaning on your elbow so your head doesn't
01:18:24
touched the pillow in its normal state
01:18:29
unacceptable because lying down is not on much
01:18:33
praying
01:18:34
this rule may make you sleepy
01:18:37
go through part of it half asleep
01:18:40
will be nullified as for
01:18:43
necessary night sleep
01:18:46
out of time spent here prayer in
01:18:49
half asleep prayer through sleep and prayer
01:18:53
in a dream
01:18:55
welcome, this is a sign that the soul
01:18:59
fights for the Jesus Prayer strives for
01:19:03
to his only savior and
01:19:07
by the grace of God such a hesychast soul
01:19:11
will not be put to shame, much less during
01:19:16
you can and should pray every day
01:19:18
Jesus prayer in any situation
01:19:22
just to pray together
01:19:28
As a rule, worshipers begin and end
01:19:32
standing and during the main part the rule is
01:19:36
eat when reading the Jesus Prayer itself
01:19:40
You are allowed not only to stand but also to sit
01:19:46
Chapter 18 concentration of external and
01:19:52
internal attention general experience of fathers
01:19:58
Hesychasts say that during Jesus
01:20:02
prayers
01:20:04
it is inappropriate to concentrate attention
01:20:07
in the head it is necessary to shift attention
01:20:11
upper chest there attention
01:20:16
fixed or on the jugular fossa
01:20:20
or at the so-called heart place
01:20:26
The jugular fossa is located at the junction of the neck and
01:20:30
breasts
01:20:31
the heart place in men is located
01:20:35
about 2 fingers above the left
01:20:38
be happy
01:20:40
our elder accepted from his elder that
01:20:44
after committing mortal sins and
01:20:47
repentance for them cannot be done immediately
01:20:50
focus on the heart
01:20:53
place during the period of penitential cleansing
01:20:58
need to focus on
01:21:02
jugular fossa this period may be
01:21:07
lasting up to 10 years
01:21:12
you should be embarrassed by the fact that the period
01:21:14
focusing on the jugular fossa
01:21:17
can be long, first of all it's ridiculous
01:21:21
search for a place of concentration
01:21:23
attention
01:21:24
above the search for the savior himself
01:21:28
which and to whom
01:21:30
directed Jesus prayer second
01:21:35
spiritual meaning
01:21:37
temporary ban on paying attention to
01:21:41
the place of the heart leads to prayer not as
01:21:44
humility
01:21:45
and for humility the Lord unexpectedly grants
01:21:50
prayer of grace translation attention
01:21:54
removable pits on the heart place
01:21:58
carried out under the guidance
01:22:00
spiritual mentor to fix
01:22:05
attention to the jugular fossa or
01:22:08
heart place can be lightly touched
01:22:11
hands
01:22:13
the hand remains motionless or
01:22:16
rhythmically repeat the touch to the beat
01:22:19
words of the Jesus prayer performed
01:22:25
your own practice will show you what to keep
01:22:30
attention in the same place is very
01:22:33
not easy
01:22:34
attention will constantly wander and
01:22:38
even when the skill is developed
01:22:41
backed by grace anyway
01:22:44
attention will periodically weaken
01:22:49
useful and necessary during the day outside
01:22:53
the rule is not just to do Jesus'
01:22:56
learn to concentrate prayer
01:23:00
attention to one of the indicated places in
01:23:04
upper chest during general
01:23:08
worship services in church and also at
01:23:11
independent reading of liturgical
01:23:13
texts and scriptures in the cell
01:23:16
you need to try to apply the skill
01:23:19
keeping your attention on your upper chest
01:23:24
this way of concentrating the external
01:23:28
attention during the Jesus prayer
01:23:31
accepted by our fathers in line with hesychasts
01:23:35
sky practice to which we belong
01:23:39
dangerous mistake to see in taking them
01:23:43
focusing attention on the goal itself
01:23:46
prayer making the goal for
01:23:49
Orthodox Christian and therefore for
01:23:53
Hesychasts always remain only
01:23:56
Christ the Savior for salvation is only in
01:24:01
the main thing in the Jesus Prayer is
01:24:05
seek Jesus the perfect man and
01:24:09
we will be the living God our redeemer
01:24:16
believe and know that the gift of prayer can
01:24:19
to be sent down by the Lord at any time
01:24:22
a moment to anyone
01:24:24
a sincerely repentant sinner and only
01:24:28
legalistic confidence in possession
01:24:31
all theories and schemes
01:24:35
Hesychasm and Pharisaic
01:24:38
self-admiration of one's high prayer
01:24:41
will tightly close us off from God's gift
01:24:45
Jesus prayer
01:24:48
repentant not charming and saving
01:24:53
however, one cannot disparage
01:24:57
relate to artistic technique
01:25:00
hesychasm, including the above-described a
01:25:04
much less completely reject and
01:25:07
make fun of them, it is important to understand that the reception and
01:25:12
external concentration of attention
01:25:15
promotes inner attention and
01:25:19
concentration without internal attention
01:25:22
any essay khan's artistic techniques
01:25:25
like a candy wrapper
01:25:27
without sweets and we come to the most important
01:25:32
the commandments of Jesus are none of your business and that's
01:25:36
the commandment was formulated by the holy fathers
01:25:39
after them
01:25:41
repeated to us by the elder countless times
01:25:44
number of times
01:25:46
in fact, at every time his instructions about
01:25:50
hesychasm
01:25:52
So when you pray the Jesus prayer you need
01:25:56
attention to words and feelings of repentance
01:26:01
again and again we will remind ourselves of
01:26:04
this good need for attention to
01:26:07
content of the words of the Jesus Prayer
01:26:10
and about sincere repentance through which
01:26:14
hesychasm brings us closer to salvation
01:26:21
chapter 19
01:26:24
prayer and breathing
01:26:28
what was said about the inadmissibility of hesychasm
01:26:31
bet funds
01:26:33
higher goals should be kept in mind by those who
01:26:38
begin to receive prayer with breathing
01:26:42
this area of ​​the individual they
01:26:46
obligatory at the same time prayers
01:26:49
with breathing an important artistic technique
01:26:53
used since ancient times
01:26:55
and bless her father Messi has to me
01:27:00
of course, resorting to this technique
01:27:03
we must not lose our sense of repentance and
01:27:06
attention to the main words of prayer
01:27:11
condition of combining the Jesus Prayer with
01:27:15
breathing
01:27:16
is naturalness noticed that
01:27:21
if we lose sight of the naturalness
01:27:24
We will try with effort and coercion
01:27:28
stroke your breath while praying then only
01:27:31
we're in pain
01:27:33
but we won't do anything good
01:27:36
if you continue to force yourself like this
01:27:39
it can even cause harm to health
01:27:43
you need to do the exact opposite
01:27:47
adjust prayer to breathing
01:27:52
how to achieve this you need to calm down
01:27:57
breathing must come to its own
01:27:59
natural not stormy
01:28:01
quiet and even state after that
01:28:06
you can try to combine prayer with
01:28:09
breathing this way is not breathing
01:28:13
should be adjusted to prayer
01:28:16
and strive to pray while breathing and then
01:28:22
continue calm breathing prayer
01:28:26
because all people first breathe
01:28:29
in different ways and secondly they can
01:28:32
use the formulas of the Jesus prayer
01:28:35
different lengths
01:28:36
then the options for connecting prayer with
01:28:39
there are several types of breathing, for example
01:28:43
can be read
01:28:45
half the prayer is for inhalation and the second
01:28:47
half
01:28:48
to exhale or a whole prayer the reader to
01:28:52
inhale and kiss again as you exhale finally
01:28:57
you can read one or two words while breathing
01:29:01
prayers and then exhale the next one
01:29:05
or two words and so on until the end of the prayer
01:29:10
here everyone can try and experience
01:29:14
come to the best option for yourself
01:29:16
connecting prayer with breathing application
01:29:22
or non-use of prayer with
01:29:25
breathing depends on what you receive or not
01:29:30
benefit received if a person only
01:29:34
suffers, is distracted from prayer, loses
01:29:38
attention and a repentant state of mind then
01:29:42
obviously this method of prayer will not bring
01:29:45
it will benefit him if, on the contrary, prayer with
01:29:50
breathing helps a person enter
01:29:53
calm prayer rhythm step back
01:29:56
save from the kaleidoscope of thoughts
01:29:59
attention and repentant state
01:30:02
otherwise good fruit will be evident
01:30:07
chapter 20
01:30:11
speed and intonation
01:30:15
there are several reading practices
01:30:17
Jesus prayer from very fast
01:30:21
yes it is very slow sometimes for
01:30:26
cheer yourself up, pray quickly and
01:30:29
then to enhance the repentant mood
01:30:34
slow and drawn out good at everything
01:30:39
the golden mean is therefore possible
01:30:43
stick to an average reading speed
01:30:46
Jesus prayer
01:30:49
intonation stress reactions
01:30:51
may vary depending on
01:30:54
individual personality traits they
01:30:58
may depend on what semantic
01:31:02
shade wants to highlight those praying in Jesus
01:31:07
prayer
01:31:08
everything is important so you can evenly
01:31:13
highlight each word however to someone
01:31:16
maybe closer without intonation
01:31:19
reading, that is, complete erasure
01:31:22
intonation pattern regarding
01:31:27
general rule of the Jesus prayer
01:31:30
then the leading member with prayer must keep
01:31:35
medium tempo prayer
01:31:37
and even intonation so as not to impose
01:31:41
others of their personal perception and
01:31:44
experiences
01:31:46
prayers chapter 21
01:31:52
fighting thoughts is
01:31:57
we started to pray and then it turns out
01:32:02
that with all our desire we are not able to pray
01:32:07
we can’t start or we’re loaded
01:32:10
extraneous thoughts
01:32:12
they entice us
01:32:16
and then they bite you, run in circles like
01:32:19
mad dogs what to do first
01:32:24
Just don't panic, calm down and let
01:32:28
a sober assessment of my condition and why
01:32:33
it was expected after all for so many years we led
01:32:37
an ongoing mental dialogue with
01:32:39
demons and with my fallen self, what about
01:32:44
freed up comforted
01:32:47
we are on the right path, God gave us in
01:32:51
help
01:32:52
hesychasm and unceasing prayer regarding
01:32:57
man made by him Jesus prayer
01:33:00
consist of two main milestones
01:33:05
first you need to come to an understanding
01:33:08
the need for unceasing prayer
01:33:13
some
01:33:14
this takes years, others, alas, don’t have enough
01:33:19
and all life but if by the grace of God
01:33:23
a man came to Jesus' prayer then
01:33:27
the second stage of the struggle for prayer begins
01:33:30
without thought for prayer
01:33:33
not scattered pure
01:33:36
at this stage there are breakthroughs and victories
01:33:40
but overall this fight lasts until the end
01:33:44
earthly days
01:33:47
when the Lord visits and we experience
01:33:50
prayer of grace then for a while we
01:33:54
We abide in what God has given us
01:33:57
peaceful state
01:34:00
illuminated by grace and a praying soul
01:34:03
she notices unclean thoughts from afar
01:34:07
clearly sees what interferes with prayer
01:34:11
resolutely not accepting enemy attacks
01:34:14
log
01:34:15
these invitations to sin
01:34:19
when we lose grace it comes
01:34:23
strong armor of thoughts but with it
01:34:28
Valuable practical experience comes from
01:34:33
losing in an invisible battle
01:34:35
we humble ourselves, realizing our weakness, but not
01:34:39
we lose hope in God, then he will again
01:34:43
grants us grace-filled prayer such
01:34:47
thus an exhausting struggle with thoughts
01:34:49
and even defeat themselves
01:34:52
benefits us during the lesson
01:34:57
be attentive with the Jesus prayer, everyone
01:35:00
thoughts both good and especially bad
01:35:03
are strangers nothing should
01:35:08
to occupy the soul at this time except for the
01:35:11
Jesus prayer in the fight against
01:35:15
with extraneous thoughts we rely on
01:35:19
confession of sins and thoughts before
01:35:22
the beginning of the daily rule
01:35:25
Jesus Prayer confessed and
01:35:28
thoughts will not be in the face of God
01:35:32
worry as much as
01:35:36
unconfessed during the rule helps
01:35:40
concentration of attention
01:35:42
taking attention out of the head
01:35:46
part of the chest
01:35:48
the fathers explain this so in my head
01:35:52
nasty winds of thoughts blow from which
01:35:56
necessary
01:35:57
move away
01:35:59
Now let's give practical ways
01:36:03
fighting extraneous thoughts here
01:36:08
It should be noted that if someone has
01:36:10
practice will have its own trick
01:36:13
you need to discuss it with your mentor
01:36:16
hesychasts and receive first approval
01:36:24
Elder Nikolai Guryanov told our
01:36:27
start about what is without and a great many
01:36:31
They stick around us like wasps, horseflies and flies.
01:36:36
on a hot day they give us significant
01:36:40
Part
01:36:41
thoughts with a great and simple means
01:36:45
protection from them is
01:36:48
earnestly and making the godfather
01:36:51
banner when we forget to be baptized
01:36:55
time of strong attack of thoughts then
01:36:58
we are making a serious mistake in execution
01:37:03
cell rule or participating in general
01:37:06
rule, you can apply the usual godmother
01:37:10
the Omen
01:37:11
and while reading the Jesus Prayer in
01:37:14
the course of the day among people can be imposed
01:37:19
looking at yourself with a cross or
01:37:22
mentally second
01:37:26
this method and the following methods
01:37:30
numbers 3 and 4 help strengthen
01:37:35
pay attention to the words of the Jesus Prayer
01:37:38
which leads to the emergence of the skill
01:37:41
perception of extraneous thoughts and from
01:37:44
cutting them off is the way our elder
01:37:50
called prayer with interpretation it
01:37:54
accepted by Elder Kirill Pavlovo
01:37:59
with a strong invasion of nasty thoughts
01:38:02
When
01:38:03
practically the Jesus prayer
01:38:04
stops and starts reading it
01:38:09
paying attention to every word
01:38:13
say the words of prayer
01:38:16
and then we refresh his interpretations with this
01:38:21
We move our attention away from the fascination of Shahnaz
01:38:25
thoughts return to the meaning of prayer
01:38:30
Elder Kirill suggested
01:38:34
the following interpretation
01:38:36
lord interpretation almighty jesus
01:38:43
interpretation savior
01:38:46
christ interpretation anointed son of god
01:38:53
interpretation son of the living god have mercy
01:38:59
interpretation of forgive me, a sinner
01:39:06
after reading the Jesus prayer with interpretation
01:39:09
restoring one or more times
01:39:12
attention back to reading the usual
01:39:17
prayers without interpretation
01:39:20
third, you can increase your attention on
01:39:24
every word of the Jesus prayer and without
01:39:27
interpretations for this we begin to sort out
01:39:30
rosary so that on the next grain
01:39:35
focus on one word
01:39:38
prayers one grain one word and so on
01:39:44
until we achieve
01:39:46
from the attack of thoughts to concentrate
01:39:50
attention to the words of the prayer is possible and
01:39:53
without traditional rosary, replacing them with hands
01:39:58
how to do this we pray bending
01:40:03
fingers when bending the next
01:40:07
finger
01:40:08
let's concentrate on one thing
01:40:11
log of the Jesus prayer way especially
01:40:15
convenient to use and drink
01:40:18
prayers according to the number of fingers of the hand but
01:40:22
available for longer prayers
01:40:25
you can pray using the same principle
01:40:28
alternately touching with your thumb
01:40:31
another finger of the same hand or
01:40:33
fingering the fingers of the left hand with the right hand
01:40:38
concentrate the attention of men and also
01:40:41
when walking on the road or during excavations
01:40:46
this requires careful attention at every step
01:40:49
say one word of prayer at a time
01:40:53
described methods of praying them without a bit
01:40:56
very convenient to use during the day
01:41:00
being among people they are also suitable for
01:41:04
solitary prayer
01:41:08
fourth the following method is borrowed
01:41:13
me at one venerable parish
01:41:16
Fathers of the secret worker of Jesus
01:41:20
prayer practice shows
01:41:22
The fruitfulness of this method is here
01:41:26
However, the brush principle is involved
01:41:30
prayers are counted not only according to their
01:41:33
quantity
01:41:34
but also based on their quality we take 100
01:41:40
matches during the daily rule
01:41:44
Jesus prayer
01:41:46
allocate 100 prayers and begin
01:41:48
count down
01:41:49
We follow them with matches as we read the prayer
01:41:54
with attention or automatically
01:41:58
Accordingly, we put the match aside
01:42:01
one way or the other
01:42:04
read the prayer with attention, put it aside
01:42:07
match to the right and if without attention to the left
01:42:11
at the end of the rule we count the matches
01:42:16
the approximate proportion will be revealed
01:42:18
attentive and inattentive prayers
01:42:22
after some time
01:42:24
you can repeat the reading of the Jesus prayer
01:42:27
by matches to understand for the better or for
01:42:31
the worst we're headed for
01:42:34
the main benefit of the described method
01:42:37
is that a skill is developed
01:42:41
attentive they are distracted
01:42:44
prayers after all before postponing
01:42:47
we will try to read the match
01:42:49
prayer with concentration even though it is not
01:42:52
will always turn out to be 5 as for
01:42:59
a direct contradiction of thoughts then it
01:43:03
permissible only with blessing
01:43:06
mentor is the oldest example of such
01:43:11
contradictions
01:43:13
are the words of Archangel Michael
01:43:17
turned to the devil until he forbids you
01:43:21
lord
01:43:22
Jude chapter 1 verse 9 another example
01:43:27
the God-man himself showed us
01:43:29
said during temptation from the devil
01:43:32
get away from me satan
01:43:36
for it is written to the Lord thy God
01:43:39
worship and serve him alone Matthew 4
01:43:45
chapter 10 verse used and others
01:43:49
formulas and techniques of confrontation
01:43:52
extraneous thoughts for example reception
01:43:57
which our elder personally inherited from
01:44:00
experienced hesychast hermit of the Caucasus
01:44:03
mountains monk mercury popov from baht
01:44:08
experience, our elder advises to speak
01:44:11
your blasphemy to the obsessive coal thought
01:44:15
on your head until he sits with you here
01:44:17
go away
01:44:19
you need to speak decisively and quickly almost
01:44:24
patter
01:44:25
without entering into dialogue with thoughts sixth
01:44:32
in case of a strong attack of thoughts sometimes
01:44:36
you can suspend the rule of Jesus
01:44:39
prayers and pray intensely to the Lord
01:44:42
asking to be protected from thoughts specifically
01:44:45
calling them then continue the rule
01:44:50
seventh if with all efforts
01:44:55
When praying, the battle of thoughts does not disappear and
01:44:58
does not weaken
01:45:00
then you need to continue the Jesus prayer
01:45:03
firmly deciding it is better to die in the fight than
01:45:07
give up
01:45:08
the work of Jesus and God when necessary and how
01:45:13
it is necessary to help, it is important to do what Jesus does
01:45:18
prayer and don’t stop no matter what
01:45:21
no matter what the state of mind
01:45:25
trusting in God's help showing his
01:45:29
arbitrariness
01:45:30
then the Lord will open the doors of mercy
01:45:33
his own and bestows grace-filled living prayer
01:45:38
to which then even if the person doesn’t
01:45:41
keep grace it will be easier for him
01:45:44
stretch out knowing this prayer
01:45:48
the best and blessed means of fighting
01:45:52
with extraneous thoughts
01:45:54
is the prayer of Jesus itself living
01:45:59
thoughtful and diligent and with God's blessings
01:46:04
help and we will strive to ask generously
01:46:08
will be given about the granting of such a prayer
01:46:13
chapter 22
01:46:18
self-reproach self-reproach is
01:46:23
important accompanying activities along the way
01:46:26
hesychasm
01:46:28
it is effective in the fight against thoughts and in
01:46:31
strengthening the feeling of repentance during
01:46:35
The Jesus Prayer can be spoken of in two
01:46:39
ways
01:46:40
self-reproach the first way is
01:46:44
so that with all the troubles encountered and
01:46:47
failures should not be blamed on someone else but
01:46:50
that is, always justify yourself and others
01:46:55
form of a direct or hidden cause of trouble in
01:46:59
my negligence more than once to Nastya
01:47:02
or sins the second way is
01:47:08
using specific formulas
01:47:10
self-reproach
01:47:11
in repentance, repetition of memorized words to
01:47:15
This method is good to use during
01:47:18
intensifying spiritual warfare
01:47:20
when there is no other way to protect yourself
01:47:23
from demonic attacks and
01:47:26
concentrate formula of self-reproach
01:47:29
goes well with the sign of the cross
01:47:33
Let's give an example of the self-reproach formula
01:47:37
from the practice of our elder, I am the worst of all
01:47:42
I am the sinner of all, I am dust and ashes, I am scum and
01:47:49
I've known this abomination for a long time
01:47:53
that I am unfortunately crap I am proud
01:47:57
I'm prodigal next
01:48:03
for the rest those epithets that are most
01:48:06
we show our conscience, remembering that if we
01:48:11
in some ways they didn’t sin, in fact they could
01:48:14
sin in thoughts cup damned
01:48:19
repeating a memorized formula is useful
01:48:22
resort in life situations
01:48:24
inclining to ride glory or to
01:48:29
laziness is a reminder of our true
01:48:32
the condition will lead to
01:48:35
We will also give saving humility
01:48:39
example one person we repent that everyone
01:48:44
once at the sight of smokers, especially when inhaling
01:48:47
involuntarily the smoke of tobacco he thought and even
01:48:50
spoke out loud
01:48:51
wow, what an abomination our elder advised
01:48:56
to that person that as soon as he tells about
01:48:59
smoking her smoking abomination right away
01:49:03
remember and say and I'm just an abomination
01:49:08
people don't see this, I'm an abomination yet
01:49:11
More than this advice from the elder is possible
01:49:15
also used for self-reproach
01:49:17
and in other similar situations
01:49:22
chapter 23
01:49:25
scolding and heroism sometimes from those reading the essay
01:49:31
Khan's literature without a leader
01:49:34
are shaping up very optimistically and
01:49:36
ideas about doing prayer
01:49:38
Jesus
01:49:40
just start and everything will work out later
01:49:45
difficulties arise
01:49:47
This misconception is often
01:49:51
leads to disappointment for you
01:49:56
really need to be serious
01:49:59
prepare for visible and invisible warfare in
01:50:04
Head 20 has already spoken about such an area
01:50:08
abuse like thoughts but there is a lot of abuse
01:50:12
other aspects
01:50:15
let's look at some of them first
01:50:20
let's start with a description of the abuse through
01:50:23
circumstances and people isehan 100 needed
01:50:28
be prepared for what comes next
01:50:31
before the rules of the Jesus prayer there will be
01:50:35
the most important thing to arise is
01:50:39
a common temptation that needs
01:50:42
decisively
01:50:44
overcome during prayer
01:50:47
rules or just
01:50:50
in any way related to the Jesus Prayer
01:50:53
temptation may begin through people and
01:50:57
circumstances, for example, will turn upside down
01:51:01
relatives or brothers in the monastery or
01:51:04
vice versa
01:51:05
increased benevolence will begin
01:51:08
attention from others
01:51:10
guests will be cleared, profitable business will arrive
01:51:14
offers
01:51:15
in addition, they can begin to oppress
01:51:19
feeling of abandonment and loneliness in
01:51:22
desert or in the midst of the world at last the doer
01:51:27
prayers may get sick or even get
01:51:29
injury because God does not allow it
01:51:34
temptation beyond strength then all of them can be
01:51:38
overcome
01:51:39
and the person will receive spiritual benefit although
01:51:45
the hatred of the spirits of malice towards Jesus is not the issue
01:51:48
great but the Lord is always near
01:51:52
hesychast your experience shows that if
01:51:56
endure the first seemingly gigantic
01:52:00
waves of temptations, then soon the waves will subside
01:52:03
and there is no trace of the approaching tsunami at all
01:52:08
this is to all temptation ahead of time not with
01:52:13
when you prepare you can't predict everything
01:52:17
but when they come there is no need to panic
01:52:21
or to be embarrassed, the enemy does everything to
01:52:25
so that we do not engage in hesychasm am a us
01:52:29
we need to defy the enemy even more decisively
01:52:31
take up the saving Jesus prayer
01:52:34
and then instead of sadness we will receive consolation
01:52:40
instead of harm
01:52:42
the second benefit so as not to create
01:52:48
prerequisites for demonic visions and
01:52:50
appearances, the Jesus prayer should not be
01:52:54
dreamy during prayer and
01:52:58
the use of images is prohibited
01:53:00
which arise with the help of all five
01:53:03
sense organs vision and hearing and touch
01:53:08
the taste of smell is prohibited from seeking or
01:53:14
inventing states of grace and
01:53:17
emotional play in them given these
01:53:21
prohibitions can be avoided both inside
01:53:25
bodily interference and direct demonic
01:53:28
and so what will be discussed further, third point
01:53:36
form
01:53:37
sconces do not include a variety of sensations
01:53:40
arising on the psychic and bodily level of their
01:53:44
can be divided into pleasant and unpleasant
01:53:47
and neutral we give examples to
01:53:53
pleasant sensations include warmth
01:53:56
to unpleasant various kinds of pain to
01:53:59
neutral
01:54:00
bubbling calacata not a slight tingling sensation
01:54:05
all these and similar sensations are impossible
01:54:10
pay attention when it occurs
01:54:13
such sensations
01:54:15
you need to sign yourself with the sign of the cross
01:54:18
pain is most often
01:54:22
temptation if you lack determination and
01:54:26
faith, it is necessary to continue prayer
01:54:30
consult with your mentor as soon as possible
01:54:33
since the complete abandonment of Jesus
01:54:36
there will be prayers anyway
01:54:39
victory of the enemy if prayer and repentance
01:54:45
and humbly and with hope in the Savior then
01:54:49
by itself it cannot cause pain and
01:54:52
leading to deterioration of health if
01:54:57
warmth or delight will begin to appear
01:55:01
below the heart for example in the abdomen of the genitals
01:55:04
organs and so on this needs
01:55:07
resolutely oppose how
01:55:11
if attention has dropped below the heart then
01:55:16
urgently return it to the upper chest
01:55:18
to the jugular fossa or cardiac site
01:55:22
you should shake yourself up spiritually and resort to
01:55:26
to self-reproach
01:55:27
make the sign of the cross
01:55:30
bow and while fighting
01:55:34
flat temptation is useful to read
01:55:36
Jesus prayer out loud
01:55:38
you need to pray with humility
01:55:41
You cannot interrupt Jesus’ prayer because
01:55:45
that's all the enemy needs 4 heavy
01:55:52
expression of external armor
01:55:54
is straight and the demonic attack is
01:55:59
demonic insurance in a variety of
01:56:02
options
01:56:03
from barely noticeable hearing or
01:56:06
visual hallucinations to realistic
01:56:10
the truth of such phenomena
01:56:11
purpose insurance to intimidate to scare
01:56:16
make you quit and do Jesus
01:56:19
prayers are just as direct although charming
01:56:24
covered demonic such is
01:56:27
the arrival of demons disguised as bright angels
01:56:31
saints and even Christ himself in all
01:56:37
such cases
01:56:39
our elder teaches from experience first
01:56:43
cross yourself
01:56:45
and then the phenomenon itself, be it obvious
01:56:49
demonic or supposedly light or
01:56:52
cross the wall because of which
01:56:55
there is a noise
01:56:56
or cross the source of the strange
01:57:00
colors and the like there will be demons
01:57:03
evade the sign of the cross
01:57:06
at the same time they can change the angle of attack
01:57:09
appear again on the other side like this
01:57:14
Briana is sent only to those to whom she
01:57:18
within the strength of weak beginners and also
01:57:23
to all protected by prayers and
01:57:25
given by the blessing of his elder
01:57:28
reservations will most likely not be accepted
01:57:34
fifth, but no one is on the path of hesychasm
01:57:39
will not avoid external downtime, but in reality
01:57:42
exhausting struggle there are moments when
01:57:45
I don’t feel like reading a prayer at all
01:57:48
feeling tired inside
01:57:50
tension words of prayer
01:57:53
I just have to squeeze it out
01:57:57
every Jesus prayer is real
01:58:01
battle
01:58:03
it is necessary to discard the illusion and understand
01:58:06
that concentration on prayer
01:58:09
constantly and maintaining attention
01:58:12
this is a feat that requires determination
01:58:17
self-sacrifice and fidelity hesychasm is
01:58:22
daily and minute by minute often
01:58:26
hard and painstaking work
01:58:31
chapter 24
01:58:35
blessed experiences tears
01:58:39
the question may arise, what if
01:58:42
some feelings during prayer, for example
01:58:45
the warmth of the blessed ones to check and
01:58:49
recognizing such experiences requires
01:58:52
experienced mentor
01:58:53
Hesychast in short, the blessed ones
01:58:58
feeling
01:58:59
are not perceived as physical, that is,
01:59:03
the heat will not be felt as usual and
01:59:06
there will be no warmth inside her vein
01:59:08
be perceived as physical
01:59:10
pulsating
01:59:11
and so on, a sure sign that
01:59:16
the prayer of Jesus touched a man
01:59:18
grace will be inner silence peace
01:59:22
love tenderness deep feeling
01:59:26
the greatest awareness of one's sinfulness
01:59:29
need for our savior lord jesus
01:59:33
Christ
01:59:35
tears are also external signs
01:59:38
grace prayers but tears are needed
01:59:42
tell me more
01:59:43
they will become spiritually harmful if caused
01:59:48
for example, resentment, self-pity, anger
01:59:52
despair pride how in this
01:59:57
If there are tears, you can give tears
02:00:02
and you need to pray and still grace
02:00:06
tears come when they come
02:00:10
come with grace and are not dependent on
02:00:12
us directly and if tears do not depend on
02:00:16
grace
02:00:17
from our fallen nature or from evil
02:00:21
spirits
02:00:22
then these tears are not gracious and lovely
02:00:26
which is especially evident in the example of passionate
02:00:30
tears of angry, proud, desperate or
02:00:36
the voluptuous ones must be stopped
02:00:39
and in them we repent the tears for which we
02:00:44
should definitely take care of these tears
02:00:47
not external and internal
02:00:51
this is the cleansing repentant cry of the soul before
02:00:55
lord
02:00:56
such a cry is undoubtedly
02:01:00
attentive prayer of Jesus
02:01:03
chapter 25
02:01:06
fasting hesychasm is an ascetic way of life
02:01:12
Orthodox asceticism is comprehensive
02:01:16
reasonable post
02:01:18
mental and physical fasting of the soul
02:01:22
is not to sin in thoughts
02:01:26
and feelings and also in order not to
02:01:30
condemn do not deceive do not speak yet
02:01:34
you weren't asked
02:01:35
do not look for vain entertainment especially
02:01:39
it is important to cut off all unnecessary
02:01:41
body post information is to
02:01:45
live
02:01:46
it's just a comprehensive concept
02:01:50
applies to both the arrangement of life and the choice
02:01:54
clothing and communication with people in relation to
02:01:58
food must follow the Orthodox
02:02:01
charter
02:02:02
dangerous days can also be held on
02:02:05
the rules of our spiritual grandfather
02:02:07
Archimandrite Kirill Pavlov has everything but
02:02:12
little by little and don’t overeat at all
02:02:17
this is standing on duty
02:02:20
on guard on guard for his life in
02:02:24
Christ from enemies visible and invisible and
02:02:27
from their temptations
02:02:30
chapter 26
02:02:33
communion prayer confession
02:02:39
hesychasm is very closely spiritually connected with
02:02:43
sacramental communion of body and blood
02:02:46
It is no coincidence that Athonite monks and
02:02:51
if the water is glad former 18th century for
02:02:55
continuous communion implying
02:02:59
private practice of communion at the same time
02:03:02
were also zealots of unceasing
02:03:06
through the Jesus Prayer it is clear that in
02:03:10
literally incessantly
02:03:12
it is impossible to receive communion, but incessantly
02:03:16
pray the Jesus prayer
02:03:19
we can compare the sacrament of holy communion
02:03:23
with fire
02:03:25
with which the lamp lamp is burned in
02:03:28
the soul of Jesus prayer in this case is
02:03:33
oil that supports combustion
02:03:36
lamp wick from communion to communion
02:03:40
the same role is the Jesus prayer
02:03:44
plays in relation to other sacraments
02:03:48
churches
02:03:49
the main difficulty regarding the sacrament
02:03:53
the participle is that we are quickly losing
02:03:56
received was
02:03:57
tasks and constant Jesus prayer as
02:04:01
times helps to maintain grace from
02:04:03
participles
02:04:05
before communion for this reason
02:04:09
deserted inhabitants whose chaos you are duty-bound
02:04:11
having the opportunity to receive communion but not
02:04:14
less able to maintain grace from
02:04:17
one reception of the holy mysteries
02:04:19
before another, we will also say separately about
02:04:23
confession
02:04:24
for hesychasm is inextricably linked with this
02:04:28
the most important sacrament for peasants
02:04:33
daily confession of thoughts and personal
02:04:36
repentance at the beginning of the prayer rule
02:04:39
is, as mentioned above, the basis
02:04:42
on which is subsequently built and
02:04:45
confession to a priest
02:04:48
at the same time personally and repentance before the Lord
02:04:52
cannot replace church sacrament
02:04:54
confession therefore to the unceasing seeker
02:04:59
prayers, it is advisable to resort to the sacrament
02:05:02
confession
02:05:03
whenever possible according to
02:05:09
established pious practice
02:05:12
the sacrament of communion always precedes
02:05:15
the sacrament of confession but if you take communion
02:05:19
without confession nothing is accepted
02:05:22
prevents you from confessing as often as possible
02:05:25
even if you can't take communion
02:05:29
Moreover, after confession in church
02:05:32
the confession of the hesychast does not end because
02:05:36
doing the Jesus prayer in essence
02:05:39
is a constant confession to
02:05:43
lord
02:05:44
After all, in prayer a person recognizes himself
02:05:47
sinful
02:05:48
those in need of pardon
02:05:52
chapter 27
02:05:56
is it possible to be a hesychast
02:05:58
pray for others
02:06:01
since every person came from
02:06:04
transom and at home in this sense everything
02:06:08
humanity remains one person
02:06:12
because it's other people's pain
02:06:15
responds in every compassionate
02:06:17
the soul operates on the same principle
02:06:21
The Jesus Prayer is only in reverse
02:06:24
direction
02:06:25
when a hesychast pray to God for his
02:06:28
pardon
02:06:29
he prays for all humanity
02:06:33
when we pray have mercy on me it is spiritual
02:06:37
contains within itself and have mercy on us, there is
02:06:42
You can pray for everyone with regular prayer
02:06:45
Lord Jesus Christ son of God have mercy
02:06:50
I'm a sinner
02:06:53
if you need to pray especially
02:06:56
for loved ones
02:06:57
as well as for those suffering, ill or
02:07:01
enemies can be used
02:07:04
Jesus prayer in the following version
02:07:08
Lord Jesus Christ save and preserve
02:07:14
we call the name and for his sake her holy prayers
02:07:22
have mercy on me, our sinner
02:07:30
red always emphasizes that this prayer
02:07:33
effective and strong
02:07:35
because she's humble and she's nice
02:07:38
we do not rise to God
02:07:41
and we do not pray for anyone from high but
02:07:44
we pray hope that what kind of prayers
02:07:46
that person and we ourselves will have mercy
02:07:50
the same prayer corresponding
02:07:54
change can create
02:07:56
for deceased Orthodox Christians
02:08:01
Lord Jesus Christ
02:08:04
rest your soul we call her name and for his sake
02:08:12
holy prayers have mercy on me a sinner
02:08:17
sinful here is the basis of everything too
02:08:22
humility
02:08:23
we do not judge the deceased but hold about
02:08:27
him
02:08:28
good intention in everything, relying on
02:08:31
by the grace of God we repeat that such power
02:08:35
prayers in humility are not accidental
02:08:39
Christian folk consciousness
02:08:41
developed a saying about the dead is bad
02:08:45
do not speak
02:08:47
Jesus prayer in which we include
02:08:50
asking for another person is better
02:08:53
pray outside the time spent in
02:08:55
specially allocated time or
02:08:58
periodically during the day for example
02:09:01
you can stretch
02:09:03
with such a prayer a hundred under a clear
02:09:07
the above formula of Jesus
02:09:10
prayers for health or peace
02:09:13
can be modified, the main thing is that
02:09:17
was preserved at the end and for the sake of it
02:09:23
her holy prayers have mercy on me a sinner
02:09:28
[music]
02:09:30
sinful
02:09:33
chapter 28
02:09:36
and the small ones from the old
02:09:39
essay canvases the greatest mercy of god
02:09:44
for a person to learn about the incessant
02:09:48
Jesus prayer when he just
02:09:51
appeared in this earthly world, that is, in
02:09:53
childhood largely depends on parents
02:09:59
will this mercy be poured out on their child or
02:10:03
no basis for children's jesus
02:10:08
prayers are the words of Christ, let the children in and not
02:10:14
let them come to me
02:10:17
for of such is the kingdom of heaven Matthew
02:10:23
Chapter 19 verse 14 is desirable not only
02:10:28
introduce your child to the Jesus prayer
02:10:30
but also try to interest him in this
02:10:34
prayer
02:10:35
instill love for her with creative
02:10:39
approach to education will reveal a lot
02:10:42
opportunities for childhood hesychasm
02:10:45
the general principle is simple, the child should
02:10:49
accompany in his life rosary and prayer
02:10:53
Jesus' mother, for example, can stuff
02:10:57
Jesus Prayer to a child as a lullaby
02:11:00
and the rosary can take center stage
02:11:04
among the rattles in the baby's cradle
02:11:07
when the baby grows up he needs
02:11:11
explain why we are trying
02:11:14
constantly pray to the savior
02:11:16
small rosary beads given to the baby are always
02:11:20
may be on his hand well if 1
02:11:24
separated from a child will become a prayer
02:11:26
Jesus
02:11:28
when teaching a child to write, you can give him
02:11:31
write in cursive
02:11:33
jesus prayer
02:11:36
the child may at least not for a long time
02:11:39
take part in the rule of Jesus
02:11:42
prayers performed by parents however
02:11:47
if the soul is not related to prayer
02:11:50
Jesus as a child entering this world then
02:11:54
and it’s not too late to become a hesychast kai leaving
02:11:57
of which this applies to seriously ill patients and
02:12:00
elderly
02:12:02
when people are on the verge of death
02:12:06
they don't hold it like that anymore
02:12:07
mirages and temporary life and becomes
02:12:10
it is clearer that beyond the line of death there will be very
02:12:15
I need help or better yet
02:12:18
pardon what we ask for in prayer
02:12:21
Jesus among the sick and elderly
02:12:25
There are also frequent cases of turning to the repentant
02:12:28
hesychasm
02:12:29
form of simple sincere and ardent
02:12:33
creation
02:12:34
Jesus prayer from relatives and
02:12:38
loved ones depend a lot on the best
02:12:42
helping the sick and elderly is
02:12:44
give them a rosary and explain how
02:12:47
you can pray with them
02:12:51
at least a small rule of Jesus
02:12:54
prayers or learn how to do it
02:12:56
it was independently noticed that in such
02:13:02
cases some sick or elderly
02:13:05
people began to pray almost constantly
02:13:09
however, in our acquaintance with hesychasm
02:13:14
sick or elderly children are not allowed
02:13:18
show jealousy beyond reason hesychasm
02:13:23
this is the holy of holies of Orthodoxy
02:13:26
Jesus Prayer God's gift of grace
02:13:29
she owes people such a gift
02:13:33
stay without becoming imposed
02:13:37
and an unpleasant gift or stuffed
02:13:41
set the technology on edge
02:13:44
with reverence and joy we can only
02:13:49
open and show the sacred gift
02:13:52
hesychasm
02:13:53
to our neighbors and whether to accept it or not
02:13:57
remain a free choice for every soul
02:14:04
chapter 29
02:14:07
books and other materials about hesychasm
02:14:12
the books of the holy hesychast fathers are
02:14:16
for us, firstly, guides to
02:14:18
unceasing prayer
02:14:20
and secondly, defenders from false and
02:14:24
dangerous experience of non-Orthodox spiritual
02:14:27
practical god revealed to the holy fathers
02:14:31
gracious sehalsky
02:14:33
experience and then they or their students this
02:14:37
the experience was described unmistakably and understood
02:14:42
You can apply the experience described in books
02:14:44
only under the guidance of living carriers
02:14:47
of this experience, let these be the students
02:14:51
students in this sense revelation and experience
02:14:57
primary about the book
02:15:00
secondary at the same time books play
02:15:04
important role as custodians of Texas
02:15:06
experience from books that beginners often
02:15:11
learn about praying for the first time
02:15:14
Jesus and for those who are already walking the path
02:15:19
hesychasm they serve as constant
02:15:22
source of inspiration said about
02:15:26
books currently refers to
02:15:30
similar audio and video content
02:15:34
material
02:15:35
Of course you need to be careful
02:15:37
treat new material like crazy
02:15:41
I advise you with your mentor
02:15:47
there is practically a reading technique
02:15:50
Sikh books during daily
02:15:53
rule of the Jesus prayer
02:15:56
absentmindedness drowsiness dryness prayer
02:16:01
You can read two paragraphs one at a time
02:16:04
on the topic of hesychasm
02:16:06
this will give spiritual strength after which
02:16:10
you need to continue the rule if it comes
02:16:14
about the rule performed for several hours
02:16:17
for example empty on residents
02:16:19
then, if necessary, you can resort to
02:16:22
short reading every hour in general
02:16:29
it is acceptable to try to cover
02:16:31
maximum number of books about hesychasm
02:16:34
or vice versa
02:16:35
get inspired by re-reading the same
02:16:38
favorite book
02:16:40
just to always fuel yourself with an essay
02:16:43
Khan's spiritual reading is the main thing
02:16:48
so that the contents of the books do not remain
02:16:51
theory or dream subject
02:16:54
stopped by business and experience
02:16:59
chapter 30
02:17:02
Hesychasm has several rosaries
02:17:06
symbols or signs of illuminated church
02:17:11
tradition, first of all, it is the prayer itself
02:17:14
Jesus and then a variety of icon paintings
02:17:20
and demographic symbolism associated with
02:17:23
visible grace of God
02:17:26
uncreated light which is vouchsafed
02:17:29
contemplate some
02:17:32
Hesychast and ancient Japanese scrolls
02:17:36
brought to us images and stars
02:17:39
hesychasm whose symbolism is based on
02:17:43
texts
02:17:44
Holy Scripture but the most visual and
02:17:49
in general let us use it as a symbol of hesychasm
02:17:52
are prayer beads
02:17:55
have been using clear for many centuries
02:17:59
to practice the Jesus Prayer they began
02:18:03
her silent testimony and symbol
02:18:08
I have to admit that today in any
02:18:11
parish church near the overwhelming
02:18:13
most believers do not have rosaries in their hands
02:18:18
best case scenario
02:18:19
small lines are tucked into a pocket or
02:18:23
unnoticeably placed on the hand, yes it’s not enough
02:18:27
who did I have to ask
02:18:30
priests and parishioners what is the reason
02:18:34
such brushless
02:18:36
the answers boiled down to the fact that it was big
02:18:39
part of the Abasi Hasami believers
02:18:41
has a very distant idea but
02:18:45
and those who are trying to practice Jesus
02:18:49
prayer is shy among people
02:18:52
pray openly for a clear reason
02:18:57
you need to be shy and wear a cross
02:19:00
worn around the neck in the summer when he
02:19:03
visible to others or when, for example, you go to
02:19:07
doctor both in relation to the cross and in relation to
02:19:11
rosary is our embarrassment at its best
02:19:14
case there is a sin of false shame
02:19:17
and at worst renunciation
02:19:21
God save us
02:19:24
but if we don’t part with the underwear
02:19:28
cross then we will not part with
02:19:31
rosary beads because for us they are not only a symbol
02:19:35
but also the means of unceasing prayer to
02:19:37
to god
02:19:38
if for some reason we cannot
02:19:42
bring the good news about hesychasm and
02:19:44
those around then the rosary moving with prayer
02:19:49
and in our hands
02:19:50
will undoubtedly become such evidence
02:19:55
It's better to wear a small rosary than not
02:19:58
wear at all
02:19:59
but if you have enough determination then good
02:20:03
wear classic knitted black rosary
02:20:07
vervi tsuna 100 knots
02:20:10
these rather large rosaries are open and
02:20:14
they say directly to everyone who sees them
02:20:16
repentantly doing unceasing prayer
02:20:21
Jesus
02:20:23
chapter 31
02:20:26
solitude and anti-hesychasm hesychast
02:20:33
this is a man who strives te hee hee hee hee
02:20:38
hee I this is inner peace in Christ peace
02:20:42
conscience, unceasing silence of thoughts
02:20:47
humble
02:20:48
and the pure prayer of Jesus, that is,
02:20:52
the element is inner solitude and life
02:20:56
with God
02:20:58
external lonely lifestyle can
02:21:01
highly conducive and poetry if
02:21:05
will do for her sake
02:21:07
therefore hesychasm gave birth to the desert honor
02:21:12
hermitage and
02:21:16
monasticism
02:21:17
the name monasticism itself comes from
02:21:20
Greek word manas one
02:21:24
living in the world the doer of hesychasm too
02:21:28
seeks solitude, it happens
02:21:31
perhaps either at some time during
02:21:33
days or when going out into nature for
02:21:37
city
02:21:38
but why then do people live alone?
02:21:42
in the world or in general all monks
02:21:44
do not automatically become a hesychast you
02:21:48
because solitary essay khan image
02:21:51
life in the world and especially in the monastery
02:21:55
sewn shutter means first
02:21:59
without guardianship
02:22:01
secondly, silence, thirdly, from the section
02:22:06
information
02:22:08
Let's talk briefly about these necessary
02:22:11
sides and Sikh life first
02:22:17
without guardianship is to
02:22:20
do and care only for the most
02:22:23
necessary
02:22:24
cut off the vanity that constantly arises
02:22:27
worries and affairs
02:22:30
second silence
02:22:34
that is, silence gave its name to the term
02:22:37
hesychasm in Russian translate mom as
02:22:40
sacred silence or
02:22:43
sacred silence in the spiritual sense
02:22:48
here we are talking about silence or silence
02:22:52
extraneous thoughts in external expression
02:22:55
sacred silence
02:22:57
are literally silent
02:23:00
words for this purpose according to the ancient charter
02:23:04
the hermits secluded themselves for several days
02:23:08
every week before dorms
02:23:12
monks and also before these khanates in
02:23:15
the world is faced with the task of avoiding all unnecessary
02:23:17
conversations
02:23:18
staying silent for as long as possible
02:23:22
For example, it is recommended not to visit
02:23:26
and don't invite guests over
02:23:28
cherishing the possible meeting with the heavenly
02:23:31
guest in the Jesus prayer third
02:23:38
the temptation of excessive information has become
02:23:42
now unprecedented strength and distribution
02:23:46
what exactly is the contradiction of such
02:23:49
hesychasm information through connection to
02:23:53
sources of information a person is open to
02:23:57
stream of extraneous thoughts a person
02:24:00
allows these thoughts to flow into
02:24:02
consciousness
02:24:03
becoming more and more dependent on them
02:24:08
while hesychasm teaches the opposite
02:24:10
always cut off outside help and
02:24:14
pray unceasingly
02:24:18
that is, the modern way of life with its
02:24:20
constant connection to
02:24:22
information flow of thoughts is
02:24:25
hereby anti hesychasm am accordingly
02:24:30
to cut through unnecessary information
02:24:33
it is necessary to limit as much as possible
02:24:35
use of such media
02:24:38
and communications such as television, internet and
02:24:43
phone number how to do this if not enough
02:24:49
faith and determination to give up
02:24:51
TV phone computer internet
02:24:54
then it is quite possible to reduce use
02:24:58
them gradually
02:25:01
we emphasize that currently there is a special
02:25:04
the danger lies on an unprecedented scale
02:25:07
information flows thanks to
02:25:10
development of communications takes place here
02:25:14
modern front line of spiritual warfare
02:25:17
technology has introduced diversity
02:25:19
ways of transmitting information
02:25:22
however, we should not fight ourselves
02:25:26
technologies
02:25:27
and with the spirits of evil who for their own purposes
02:25:30
use information flow and
02:25:33
modern technical capabilities
02:25:37
means of communication as if on purpose
02:25:40
are determined to solve the anti and these hellish
02:25:44
tasks information flow
02:25:47
attracts a person to everything new and
02:25:50
care of troubles and affairs
02:25:53
constant availability of means of communication
02:25:57
provokes violation of external and
02:26:00
internal silence for example earlier from
02:26:05
the hermit only needed a feat
02:26:08
retreating from the world to distant places in
02:26:12
in the desert he was naturally silent
02:26:15
there was no one to talk to but now
02:26:19
requires an additional feat not to have
02:26:22
Bring your phone and internet with you
02:26:25
or at least keep the main phone
02:26:29
part of the time switched off to the world is no longer
02:26:33
have internet and telephone or
02:26:35
prohibit yourself from using them without
02:26:37
necessity requires effort from a person
02:26:41
almost equal to martyrdom
02:26:45
information dependence exists in
02:26:48
all social groups and age
02:26:51
categories from a spiritual point of view it is
02:26:54
addiction is called obsession if
02:27:00
make no effort against
02:27:02
addiction obsession
02:27:04
then without guardianship silence and so
02:27:08
more inner silence will become
02:27:10
simply impossible only God can
02:27:16
help in this fight therefore in petition
02:27:20
Jesus prayer have mercy on me
02:27:23
need to include a request for help in this
02:27:27
information warfare circuit is not needed
02:27:31
panic
02:27:32
consider yourself forever defeated
02:27:35
information dependence or vice versa
02:27:39
overly self-reliant
02:27:43
God helps in this armor too
02:27:45
praying like this one pilgrimage
02:27:50
background white priest shared that
02:27:54
starting to do the Jesus Prayer
02:27:56
I soon stopped watching movies
02:27:59
who interfered with prayer over time
02:28:03
I stopped watching any movies because I realized
02:28:07
that he is no longer interested in her and
02:28:10
this priest needs to try
02:28:14
avoid everything altogether
02:28:15
what discourages or kills prayer
02:28:22
Chapter 32 eldership teacher-student
02:28:31
why are we talking about hesychasm
02:28:33
the complex topic of old age was not started
02:28:37
because this is how the question is posed
02:28:40
could puzzle and even repel
02:28:42
some readers and now when
02:28:46
good virtues and inevitable
02:28:49
difficulties
02:28:50
hesychasm when shown with examples
02:28:53
the meaning of continuity of experience essay
02:28:56
Khan tradition, it’s time for the reader
02:29:00
think about your true self
02:29:02
belonging or not belonging to
02:29:05
this tradition and so hesychasm is
02:29:11
continuous Christian Orthodox
02:29:13
tradition going from antiquity to ours
02:29:17
time and further until the last
02:29:22
apocalyptic days
02:29:23
earthly world connection continuity
02:29:29
continuity and authenticity of this
02:29:32
traditions carried out through
02:29:34
the chain of grace the elder novice then
02:29:38
there is a teacher a student if
02:29:43
everyone belonging to a living tradition
02:29:46
hesychasm take the hand from your mentor then
02:29:50
this is a living chain that will stretch to
02:29:55
the apostles and through them until Christ himself
02:29:59
Otherwise it can not be
02:30:01
the source of hesychasm, that is, Jesus
02:30:04
doing Jesus Christ himself that's why it's like this
02:30:10
hellish mentoring is important
02:30:13
called in the spiritual sense
02:30:15
with celebrations why does this happen?
02:30:19
that the blessed teachers of hesychasm
02:30:23
They teach differently and by prayer deeds
02:30:27
this example may be about speed
02:30:30
rhythm
02:30:31
intonation breathing and attention during
02:30:35
prayers and formula preference
02:30:39
Jesus Prayer practice of reading it
02:30:42
out loud or silently and so on
02:30:45
the answer is simple: who achieved which way?
02:30:50
Jesus' prayer is about such a path and
02:30:55
tells here perhaps some
02:30:58
difference in practices at the end
02:31:01
the uniformity of good fruits in the womb
02:31:05
there is an old tradition
02:31:07
to which we belong is considered to be
02:31:10
that the question of spiritual nourishment
02:31:13
and leadership is the most important and decisive
02:31:18
the question is considered that if a person is
02:31:21
the number of those involved in hesychasm will not be
02:31:25
register with a spiritual mentor
02:31:27
then he will formalize the murders
02:31:31
therefore it is better and more useful to be at least
02:31:35
disciple of an elder's disciple than
02:31:38
be guided by your own opinion and
02:31:41
trust your understanding of the scriptures
02:31:44
Hesychasts at first glance have this position
02:31:49
may seem too bitter however
02:31:53
if you work hard and find a mentor
02:31:56
hesychast that great spiritual benefit
02:32:00
it will only become obvious
02:32:03
if you rely on yourself, rejecting experience
02:32:08
living bearers of the hesychast sky tradition
02:32:11
because if it gets cold there is no one at the box office
02:32:15
will encourage and inspire you if
02:32:18
you will get confused in the discrepancies of the ancients
02:32:21
fathers there will be no one to tell you the way if
02:32:27
you will fall into delusion and spiritual self-deception
02:32:31
there will be no one to correct you and
02:32:35
beg
02:32:37
when we take on something
02:32:39
responsible business for example for the construction
02:32:42
Houses electrical or plumbing wiring
02:32:45
then we look for and find a specialist in this
02:32:49
region
02:32:50
what can we say about hesychasm which
02:32:53
called by the fathers the art of the arts and
02:32:57
science and snoke no two people are the same and
02:33:03
Even the mentors are not the same
02:33:07
devotee hesychasm happens to a person
02:33:11
then those that interest him besides hesychasm
02:33:14
so the value of a hesychast is determined
02:33:18
how much he is not captivated by anything
02:33:22
except hesychasm if you resort to
02:33:27
Athonite analogy where before the night
02:33:30
sometimes they drink coffee
02:33:32
then we can say that you are sihan media to us
02:33:35
also requires strong and pure coffee without
02:33:39
admixtures of milk and sugar are the best mentor
02:33:43
prayers the one who could say approximately
02:33:47
the same as Elder Joseph the Hesychast answered
02:33:50
to the question about the Jesus Prayer summary
02:33:54
whom you ask
02:33:56
does not require much time or effort from me
02:33:59
to think and answer mental prayer
02:34:03
for me it's like a craft for everyone
02:34:06
person
02:34:07
because I have been working and in it for more than 36 years when
02:34:12
I came to the holy mountain and immediately became
02:34:15
look for the hermits who work in
02:34:18
through prayer we chose elders from among them and
02:34:22
they were ours
02:34:25
mentors Elder Joseph
02:34:28
expression of monastic experience
02:34:31
Holy Trinity Lavra of St. Sergius 2006
02:34:36
someone will notice skeptically, sorry but
02:34:41
where can we find a mentor these days?
02:34:44
hesychast in the world
02:34:46
and in monasteries such an argument is never
02:34:50
was justified because times are inherently
02:34:53
always the same if we are given a commandment
02:34:58
about unceasing prayer, then the mentors
02:35:01
such prayers have always been and will be
02:35:05
erected by god
02:35:07
another thing is that the tradition of hesychasm is like
02:35:10
mountain river
02:35:11
sometimes it goes into rock crevices and sometimes
02:35:15
bursts to the surface in stormy
02:35:18
streams
02:35:19
so today by the grace of God in
02:35:23
Russia and throughout the Orthodox world for
02:35:26
hesychasm
02:35:27
time of stormy streams they are hidden in
02:35:31
flows certainly these flows are not yet
02:35:36
can give you the life-giving water of hesychasm to drink
02:35:40
All
02:35:41
dried up space as was said
02:35:44
above doing unceasing prayer
02:35:47
remains for most people
02:35:50
a closed topic but even a minority
02:35:53
seekers of hesychasm
02:35:55
today is quite numerous and if
02:35:58
compare with spiritually worst times to
02:36:03
For example, in 1966, one zealot
02:36:08
hesychasm testified that while wandering
02:36:11
throughout the world he found
02:36:14
only about 30 workers of Jesus
02:36:17
prayers today even in a close circle
02:36:21
laymen and monastics constantly
02:36:25
applying for an essay by Khan
02:36:27
leadership to our brotherhood
02:36:30
there are significantly more than 30
02:36:33
man, this is just one branch
02:36:37
living tree
02:36:39
hesychasm
02:36:42
in recent years hesychasm has gained strength
02:36:45
do or multiply found
02:36:48
experience in such conditions find a mentor
02:36:51
it would be possible to strive in the first place
02:36:55
turn you need to pray to god for a meeting with
02:36:58
the hesychast will not be your mentor for the second time
02:37:03
sigh and not dream and not procrastinate
02:37:07
start searching so as not to make mistakes
02:37:11
must be based on a clear principle
02:37:14
teacher of hesychasm
02:37:16
must be a student of the previous one
02:37:19
teachers to preserve
02:37:22
continuity
02:37:24
if, having looked around, we did not find anyone in
02:37:29
reachable proximity then we will continue the search
02:37:32
even to the ends of the earth
02:37:34
hesychasm is worth it, but what if a person
02:37:39
making efforts but still not yet
02:37:42
finds his hesychast mentor then
02:37:45
this does not mean that such a person is not
02:37:48
should practice the Jesus prayer
02:37:51
possible and necessary with faith determination
02:37:56
measuring to begin the khan's business
02:38:00
however, do not leave her alone
02:38:03
diligent search for mentor and god
02:38:08
the right way will help
02:38:12
belong to yourself in the chain of grace
02:38:15
hesychasm is to be connected to this chain
02:38:18
through its living bearer then we ourselves
02:38:22
already part of this whole
02:38:27
chapter 33
02:38:31
simplicity
02:38:33
hesychasm hesychasm
02:38:36
science from sciences and art from arts
02:38:41
defined in one word
02:38:44
simplicity of god
02:38:47
simple prayer of jesus simple hesychasm
02:38:53
divine simplicity
02:38:55
somewhere there is simply blessed purity
02:38:59
beauty and height and where it’s difficult it’s false
02:39:06
to summarize, let us recall the main thing in
02:39:10
doing the Jesus prayer
02:39:12
first being sinners we are acute
02:39:17
we need salvation and that means
02:39:20
savior and therefore in constant prayer
02:39:25
to Christ the Savior the second thing is not
02:39:31
attention in prayer deprives it of meaning
02:39:34
need constant and reverent
02:39:37
and three links and attention to content
02:39:40
prayers and deep living
02:39:43
every word she says
02:39:49
content of the Jesus prayer
02:39:52
corresponds to the feeling of repentance
02:39:56
Fourth persons are not allowed during prayer
02:39:59
use imagination in thoughts
02:40:02
feelings and experiences
02:40:06
5 believe
02:40:09
that when we pray the Jesus prayer then
02:40:12
god is present here
02:40:14
in its own way everywhere present and hears us
02:40:20
sixth, we tirelessly turn to
02:40:25
to the savior like a child to his mother
02:40:28
evangelical childhood faith
02:40:30
with openness, meekness and humility
02:40:36
seventh
02:40:38
How vibrant is our evangelical faith?
02:40:40
That’s how our prayer is alive
02:40:44
ancient and modern saints knew
02:40:47
tirelessly testifying to the living
02:40:51
God is alive God is alive and prayers to him
02:40:57
8 and prayer will teach you everything, this means that
02:41:03
God himself grants prayer to the one who prays
02:41:07
teaches the worshiper through scripture
02:41:10
and the works of the holy fathers in line with the essay
02:41:13
Khan's tradition through its living
02:41:18
bearer of Elder 9 on the Christian path
02:41:24
hesychasm
02:41:26
need determination, patience and courage 10 in
02:41:33
its simplicity
02:41:34
the entire content of the teachings of hesychasm can
02:41:38
be written on the palm of one hand a
02:41:40
precisely expressed by the Jesus Prayer itself
02:41:45
spiritual heights hidden in this prayer
02:41:49
ineffable they are revealed by God
02:41:53
prayer book for the humble
02:41:58
chapter 34
02:42:01
and filled with bright tragedy
02:42:06
I would like to finish the book
02:42:11
a little confession
02:42:13
about my personal bright tragedy on the way
02:42:16
hesychasm
02:42:17
Having entered the monastery in 1992, I
02:42:22
I soon learned about the Jesus Prayer
02:42:26
one student shared with me
02:42:29
prayer brother I confess unexpectedly for
02:42:33
my heart leaped as if before
02:42:37
important and long-awaited meeting
02:42:40
read the first book about hesychasm received
02:42:43
rosary and blessing to do Jesus
02:42:46
prayer
02:42:48
light, bright joy and warm tears
02:42:52
repentance
02:42:53
that's what we can say about those first days
02:42:57
my life with the Jesus prayer and very
02:43:01
soon I met my old man he
02:43:05
turned out to be the person for whom
02:43:07
The Jesus Prayer is the elder's life's work
02:43:11
started teaching prayer and then that’s it
02:43:18
there was a fall and an uprising and again
02:43:22
falls and again
02:43:24
hope, but from those first days I learned
02:43:30
nothing else about the Jesus Prayer
02:43:33
I couldn’t find anything better, I always understood that
02:43:38
soul but somehow went to a country far away
02:43:42
and through the elder’s prayers he returned the baloga and
02:43:46
brought me back to my father's house unceasingly
02:43:49
prayers
02:43:51
Why then is the tragedy that although I
02:43:56
practicing the Jesus prayer from 1992
02:44:00
the hesychast view of me has not yet worked out
02:44:04
I didn't ascend to spiritual favor
02:44:08
beheld with indescribably beautiful eyes
02:44:11
the uncreated light did not see how clothes
02:44:15
the savior are made whiter than snow and the native
02:44:19
his face begins to shine like the sun
02:44:23
I really wasn't looking for this
02:44:26
for I was commanded to seek
02:44:30
repentance but at the same time I don’t even know
02:44:36
how to explain everything is quiet with me too
02:44:40
joy and bright tears of prayer and
02:44:44
the incessant experiences of this
02:44:46
the only ongoing meeting in
02:44:50
even now when I am writing these lines
02:44:52
I am writing with tears of repentance and gratitude
02:44:58
blind my eyes and my weak and
02:45:02
the helpless prayer of Jesus gives the soul
02:45:04
what you can live for and what you want
02:45:09
live
02:45:10
God is light and there is no darkness in him 1
02:45:18
John chapter 1 verse 5 what we're talking about
02:45:22
testify and what
02:45:24
We sincerely wish those who are now having a hard time and
02:45:30
my soul hurts for those in the world and for
02:45:33
those who he monasteries for relatives and
02:45:36
spiritually close for distant and unfamiliar
02:45:39
I want to share the treasure of prayer but
02:45:44
and I cannot do this because in the end
02:45:48
it is not a man who shares a gift with a man
02:45:51
Hesychasm and God
02:45:56
sacred silence lives forever in
02:45:59
uncreated divine light
02:46:02
time devoted to unceasing prayer
02:46:06
Jesus
02:46:07
will not disappear without a trace, it will go into
02:46:13
eternity
02:46:14
and Jesus’ prayer of repentance itself
02:46:18
will never go unanswered
02:46:22
Lord Jesus Christ son of God have mercy
02:46:28
I'm a sinner
02:46:32
kaleva sweet climbing handyman
02:46:36
sinners
02:46:38
Athos 2018

Description:

Читает Андрей Кабилов 1. А что же дальше? https://youtu.be/2-pFISYvBrQ?t=114 2. Иисусово делание https://youtu.be/2-pFISYvBrQ?t=252 3. Ответ даёт исихазм https://youtu.be/2-pFISYvBrQ?t=360 4. В поисках исихазма https://youtu.be/2-pFISYvBrQ?t=519 5. Подходя к вратам исихазма https://youtu.be/2-pFISYvBrQ?t=709 6. Правило как начало https://youtu.be/2-pFISYvBrQ?t=845 7. Продолжительность правила https://youtu.be/2-pFISYvBrQ?t=1056 8. Какое правило выбрать? https://youtu.be/2-pFISYvBrQ?t=1243 9. Стена, отделяющая от Бога https://youtu.be/2-pFISYvBrQ?t=1619 10. Последование индивидуального правила Иисусовой молитвы https://youtu.be/2-pFISYvBrQ?t=1812 11. Последование общего правила Иисусовой молитвы https://youtu.be/2-pFISYvBrQ?t=2271 12. Ещё о правилах Иисусовой молитвы, а также о сверхправиле https://youtu.be/2-pFISYvBrQ?t=2515 13. Количество молитв и продолжительность правила https://youtu.be/2-pFISYvBrQ?t=2811 14. Иисусова молитва и богослужение https://youtu.be/2-pFISYvBrQ?t=3375 15. Время и место. Различные ситуации. Практические вопросы https://youtu.be/2-pFISYvBrQ?t=3590 16. Формула Иисусовой молитвы https://youtu.be/2-pFISYvBrQ?t=4278 17. Молитвенные положения и позы https://youtu.be/2-pFISYvBrQ?t=4356 18. Сосредоточение внешнего и внутреннего внимания https://youtu.be/2-pFISYvBrQ?t=4787 19. Молитва и дыхание https://youtu.be/2-pFISYvBrQ?t=5181 20. Скорость и интонация https://youtu.be/2-pFISYvBrQ?t=5407 21. Борьба с помыслами https://youtu.be/2-pFISYvBrQ?t=5509 22. Самоукорение https://youtu.be/2-pFISYvBrQ?t=6374 23. Брань и подвиг https://youtu.be/2-pFISYvBrQ?t=6563 24. Благодатные переживания. Слёзы https://youtu.be/2-pFISYvBrQ?t=7112 25. Пост https://youtu.be/2-pFISYvBrQ?t=7264 26. Молитва. Причастие. Исповедь https://youtu.be/2-pFISYvBrQ?t=7351 27. Можно ли исихасту молиться за других? https://youtu.be/2-pFISYvBrQ?t=7553 28. О малых и старых… исихастах https://youtu.be/2-pFISYvBrQ?t=7773 29. Книги и прочие материалы об исихазме https://youtu.be/2-pFISYvBrQ?t=8045 30. Чётки https://youtu.be/2-pFISYvBrQ?t=8220 31. Уединение и антиисихазм https://youtu.be/2-pFISYvBrQ?t=8424 32. Старчество. Учитель – ученик https://youtu.be/2-pFISYvBrQ?t=8903 33. Простота исихазма https://youtu.be/2-pFISYvBrQ?t=9508 34. О светлой трагедии, исполненной надежды https://youtu.be/2-pFISYvBrQ?t=9718 _________________________________ ЧИТАТЬ КНИГУ монаха Салафиила Филипьева (до пострига - инока Всеволода) "Исихаст. Практика молитвы Иисусовой" можно ЗДЕСЬ: https://proza.ru/2020/07/29/1436 __________________________________ Все книги монаха Салафиила (Филипьева) можно заказать: Эмейл: [email protected] WhatsApp: +7(980)267-51-24 Или в нтернет-магазине «Зерна»: www.zyorna.ru Тел: +7-800-200-84-85 (звонок бесплатно по России) __________________________________ Будем благодарны за поддержку канала пожертвованием, пишите в телеграмм: @Salafiil_Afon

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