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Деоника

издательство Деоника

аудиокнига

книга

религия

православие

вера

христианство

Аскетические опыты

Брянчанинов

Святитель Игнатий

Святитель Игнатий Брянчанинов

молитва

молитвы

о молитве

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about prayer article 1 it is

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common for beggars to ask for a fire

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1 it is common for a person to pray prayer the

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appeal of a fallen and repentant man to

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God prayer the cry of a

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fallen and repentant man before

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God prayer the outpouring of heart desires

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petitions the sighing of a fallen

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man killed by sin before God the

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first discovery the

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first movement repentance crying the heart is a

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prayerful voice hearts anticipating the

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prayer of the mind and soon the mind is carried away by

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prayer and the heart begins to give birth to

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prayerful thoughts God is the only

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source of all true blessings prayer is the

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mother and head of all virtues as a

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means from the state of communication between man and

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God ladder of the title words 28

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St. Macarius of Egypt words 3

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chapter 1 she borrows virtues from the

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source of God's blessings will be acquired by the

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person who prays and tries to

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remain in communion with God, the path to God,

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prayer,

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the measurement of the path taken, various

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prayers and states in which the one

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praying gradually enters correctly and

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constantly, but learn to pray to God

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correctly, having learned to pray correctly,

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you have constantly and conveniently inherited

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salvation salvation comes from God in

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due time with an undeniable heart

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known to oneself who prays

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correctly and constantly

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for the correctness of prayer it is necessary that

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it be brought from a filled heart I do

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not consider a spirit and a contrite and

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humble heart all other states of the heart

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until it is renewed by the Holy Spirit recognize

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which they are definitely not characteristic

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of a repentant sinner begging God for

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forgiveness of his sins

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and for liberation both from prison and shackles

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and in enslavement

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with that Mosaic law, the Israelites were ordered to

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offer all their sacrifices to only one place appointed by God,

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and the spiritual law designated

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for Christians one spiritual place to

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offer of all their victims, especially the

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sacrifice of the victims of prayer, this place of

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humility according to the explanation of St.

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Pimen the Great, the

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alphabetical patericon, our prayers unnecessary to God,

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he knows and before

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our request what we need, he is

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most merciful

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and pours out abundant generosity on those who do not ask him,

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we need prayer, it speeds up

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man to God without it, man is a stranger to God,

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and even more so he practices prayer, the

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more he draws closer to God, prayer

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communion of life, abandonment and and brings

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invisible death to the soul, that the air for the

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life of the body is the holy spirit for the life of the soul, the

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soul through prayer breathes this

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holy mysterious air when

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you rise from sleep, let your first thought

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be and the gods are on the chats of your thoughts,

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not yet imprinted by any vain

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impression, bring to God when

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you go to sleep when you are preparing to

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plunge into this image of death, let

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your last thoughts be about eternity

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and the gods reigning in it, the angel revealed to

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whom to the holy monk the following

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order of thoughts in prayer is pleasing to God the

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beginning of the prayer should consist of

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praising God from thanksgiving to God for

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his countless blessings then we

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must bring to God a sincere

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confession of our sins

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contrition of spirit in conclusion we can

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offer, however, with great humility a

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petition to the Lord for our

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mental and physical needs providing

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reverent fulfillment and non-fulfillment of

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these petitions of his will ladder of words 28

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chapter 7 initial reason for prayer faith

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faith in the same verbs of you I believed

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and therefore spoke 115 and psalm verse 1 with

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my prayer

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to the merciful God it is good for the left-handed muse

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to tell me the prayer and to the one who made the

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promise to heed and all the trees, if you pray,

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ask, believe

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that you receive, and it will be declared to you by the

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Lord, everything that you will not ask in

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prayer, believe that you will receive and it will be for you.

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Gospel of Mark Chapter 1 224 and therefore I will

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reject all doubt and two souls

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persistently remain in prayer with the Lord,

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always clinging to the Lord.

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and not in the cold, always pray and do not

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lose heart, Luke chapter 18, verse 1, that is,

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do not become discouraged from the tightness

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of prayer, which is especially

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at first painfully unbearable for a mind

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accustomed to wandering everywhere, a blessed

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soul who, through prayer, constantly

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knocks on the door of God’s mercy and

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complains about his opponent of her Gospel

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of Luke chapter 18 verse 3

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on those who rape sin never ceases to tire the

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tireless ladder of words 7 chapter 11

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she will rejoice in due time over

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her purity and both of her passions sometimes

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our petition is immediately heard our petition

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sometimes according to the Savior God

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is patient and patient with us Gospel of Luke

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chapter 18 verse 7 that is, he does not quickly

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fulfill what we ask, he sees

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that we need to stop this fulfillment for a while

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for our humility, that

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we need to get tired,

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to see our weakness, which is always

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revealed very sharply when we

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are left to ourselves,

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prayer as conversations with God is of

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itself a high good often much

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more than that which a person is asking for, God forbid,

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if God does not fulfill the request, he

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leaves the petitioner during his prayer

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so that he does not lose it, does not leave this

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highest good when he receives the requested

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benefit, much less than requests for the fulfillment

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of which are associated with harmful

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consequences, God does not satisfy and

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he satisfies even those requests who,

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contrary to his holy will, contrary to his

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wise, incomprehensible fate,

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contrary to the determination of God, asked a

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great place and sees the bug so that

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he could enter the promised land

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and was not heard Deuteronomy chapter 3

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verse 26 Saint David prayed, intensifying his

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prayer with fasting, ashes and tears

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for the preservation of life his son fell ill,

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but was not heard, the second book of kings,

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chapter 12, and you, when your request

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is not fulfilled by God,

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reverently submit to the will of all the holy god

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who, for reasons unknown to them,

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left his request unfulfilled by the

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son of the world,

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asking God for earthly blessings to

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satisfy carnal lust,

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proclaims Holy Apostle James,

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you ask and do not accept for not being evil, you ask

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before us those of yours from 9

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you ask and do not receive because

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you ask not for good,

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but in order to use the epistle of James for your lusts

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chapter 4 verse 3 when

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we want to appear before the king of the earth, then

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we prepare for this

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We study with special care what

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the mood of our heartfelt feelings should be when we communicate with him, so that

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at the time of his some feeling we

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do not get carried away by words or movements that are unpleasant for the king,

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we come up with in advance what to say

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to him so that we can say whatever we want and thereby

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win him over, we take care to

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our very outward appearance attracted his

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attention to us, all the more we must

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make more decent preparations

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when we wish to appear before the king of kings and

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enter into a conversation with him through prayer, man

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sees God on the face, sees on the heart,

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man looks on the face, and God

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looks on the heart, First Book of Kings

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Chapter 16 verse 7 days, but in a person, the

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disposition of the heart is most

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consistent with the position of his face, his

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appearance, and therefore,

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when praying, give the most reverent

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position to the body in the same way as a condemned person with a

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bowed corner, I do not dare you to look at the

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sky with your hands down or folded, you

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know, as if from tying criminals

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caught at the scene of a crime are tied up with ropes as usual, let

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the sound of your voice be the

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pitiful sound of crying in a thin green

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deadly weapon or tormented by a fierce

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disease God sees in the heart he sees the

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most intimate

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most subtle thoughts and sensations of

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ours sees all the past

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and all the future our God is omnipresent and

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because even in your prayer,

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as if you were standing before God himself, as if

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you were standing before him, you were standing before

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your judge and the sovereign ruler on

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whom your fate in time

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and in eternity depends, use your presence

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before him to arrange your

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well-being,

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do not allow this to happen the pony's

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dignity will serve

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for you as a reason for the execution of temporary and

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eternal, intending to offer a prayer to God,

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reject all earthly thoughts and concerns,

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do not be preoccupied with the thoughts that

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then come to you, no matter how important they may seem,

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shiny, necessary, give God's things to God, and you

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will have time to give away what you need for temporary life

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in due time it is impossible at the

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same time to work for God with prayer and

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occupy your thoughts and cookies with

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strangers who came up with yours in

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your heart with the incense of the fear of God and

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holy reverence at the thought that you

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have angered God with my countless sins

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which are more obvious to him than

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your conscience itself,

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try to appease the judge with humility

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be careful not to arouse his indignation

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with negligence and insolence; he favors

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that even the purest angelic forces closest to him

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should stand before him with all reverence and the

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most holy fear.

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vanity hypocrisy

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pretense of pleasing man is

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high with me voluptuousness of these dark

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and fetid spots with which the

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spiritual clothes of praying

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Pharisees are spotted instead of pearls diamonds instead of

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gold and silver

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steal yourself chastity humility with

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tears of meekness and spiritual intelligence and

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before you receive these tears with tears of

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repentance steal yourself with an infant

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angel kindness, this is a precious

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utensil, when the king of kings sees

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this utensil in his soul, the merciful one bows in his soul, all

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faith, forgiveness of all offenses without exception,

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and in those teas the Shah itself is an indispensable

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condition for success in prayer and will give and those

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who pray are commanded by the Savior to let them

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go these on KGB your father and

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is in heaven will

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forgive you your sins, if

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you do not forgive, is not your father and is

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in heaven will forgive you your sins

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and when you stand in prayer, forgive if there is

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anything against anyone, so that

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your heavenly father will forgive you

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if you do not forgive your sins,

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your heavenly father will not forgive you

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your sins

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Gospel of Mark chapter 11 verses 25 26

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prayers of the dung of evil sowings on the stone

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said the Venerable Isaac of Serbia 189

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temperate prudent constantly and

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abstinence from food and drink makes the body

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light cleanses the mind gives it vivacity and

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therefore also serves as a preparation for

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prayer, the

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incontinence of Sadlov’s belly and body with a severe

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[ __ ] hardens the heart, the

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mind will darken with many fumes and

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gases rising from the stomach to the brain and 2 he

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will become satiated or satiated with

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prayer, drowsiness and laziness attack

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him with many coarse dreams depicted

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in his imagination the heart his is not able to

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come in tenderness

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how harmful is intemperance so much

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harmful or even more

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immoderate fasting St. Cassian

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words of reasoning of the Philokalia part 4

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weakness of the body coming from small and

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day and I do not allow to perform prayer

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in the proper amount from due strength the

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amount of prayer is determined for

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each by his way of life

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and by the amount of mental and physical strength, the

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widow’s two mites brought to the

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church and made up the entire estate, and

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the right of the judgmental god turned out to be on the scales,

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greater than the significant offerings of the

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rich from their excesses, so we judge the

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prayer to assign yourself an amount and,

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according to your strengths, I remember the

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wise instruction of the great

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mentor ascetics, if you force a

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weak body to do things that

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exceed its strength, then by doing this you put

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darkness into your soul and bring

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benefit to a man, they are holy with the actor's words 85

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from a healthy and strong constitution, the

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appropriate prayer is sought

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every prayer said right there by the great

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father

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in which no the body labors and the heart does

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not have to crash

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is recognized as an unripe fruit because

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such prayer is without a soul 100

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11 being busy with public

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duties

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and if you are a monk, then by hearings and not

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being able to devote

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as much time to prayer as you would like, do not be

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embarrassed by this, legally and in conscience,

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passable service is prepared by a person

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like fervent prayer and replaces

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quantity with quality; nothing

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contributes more to success in prayer than

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conscience, satisfied with

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God-pleasing activity, the fulfillment

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of the Gospel commandments,

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attunes the mind and heart to pure

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prayer filled with tenderness, and true

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prayer directs one to think, feel,

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act on the commandments of the Gospel,

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mercy for others and humility before

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them, respected by outward deeds and

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nourished in the soul, together with

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purity of heart, mainly from

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bad thoughts and feelings, constitute the

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basis and strength of the prayer of Saint Isaac of

00:17:39

Sevan words 56 57

00:17:43

they are like wings and and

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Psalm 54 verse 7 with which it flies up to

00:17:51

heaven without them prayer cannot rise

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from the earth, that is, arise from carnal

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wisdom, it is held by it like a net

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or by force, it is indignant, it is desecrated,

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it is destroyed, and the soul of prayer, attention,

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St. Simeon the New Theologian,

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words on the three types of prayer of the

00:18:15

Philokalia, part 1, just as a body without a spirit is

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dead,

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so prayer without attention is dead

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without attention, the spoken prayer

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turns into empty talk

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and the one praying is thus considered

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acceptable; we seek the name of God

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in vain; pronounce the words of the prayer in vain; slowly allow the mind to

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wander everywhere, but for the creature, and in

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the words of the prayer there are flattery words

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from the words of Chapter 28 of the 17 Songs; and in sorrowful times,

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this path for the

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accustomed mind wanders freely throughout

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the universe, but this path leads to

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attention, whoever tastes the great good of

00:18:57

attention will love to remove the mind on

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the path

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leading to blissful attention, attention

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is the original gift of divine

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grace not sent to the worker

00:19:10

and patiently suffering in the feat of

00:19:12

prayer Callistus and Ignatius Xanth for

00:19:16

you Philokalia part four chapter 24

00:19:21

grace

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attention must be preceded by one's

00:19:23

own effort to pay attention; the latter

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must be an active evidence of a

00:19:29

sincere desire to receive the first one's

00:19:32

own attention; interrupted by

00:19:35

thoughts and dreams;

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wavering from them; grace-

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filled; filled with firmness; forbid oneself from

00:19:44

distracted thoughts during prayer;

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hate daydreaming; reject care with the

00:19:49

power of faith;

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strike the heart with the fear of God and

00:19:54

learn comfortably to attention, the one praying must

00:19:57

be in a state of completely truthful

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dreaming, as if it were not directly at the beginning and for you and

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plausible, being one’s own

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arbitrary creation of the mind, it takes the mind

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out of the state of divine truth, introduces it

00:20:12

into a state of self-delusion and deception,

00:20:15

and therefore it is rejected in prayer and

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during prayer must have and with all

00:20:22

care preserve the invisible,

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rejecting all images drawn in the

00:20:27

imagination, because in

00:20:30

prayer there is an invisible god

00:20:32

whose image cannot be imagined in any

00:20:35

material way, if the

00:20:39

mind allows them, an impenetrable wall is created in prayer,

00:20:41

and between the mind

00:20:44

and God those who are in prayer they don’t see their own people see

00:20:49

anything they

00:20:50

see God said the Venerable Meletios

00:20:54

Confessor the essay on the prayer of this

00:20:57

saint of God is placed in the book classes

00:20:59

edition of Optina Hermitage if during

00:21:03

your prayer a

00:21:08

mental image of Christ or an angel

00:21:11

or which saint would appear to you sensually or was depicted in you by itself in a word

00:21:14

whatever the image, don’t take

00:21:17

this phenomenon as truth, didn’t pay

00:21:20

any attention to it, don’t enter

00:21:23

into conversation with him, the Venerable Gregory of Sinai,

00:21:26

and the charms of the head of the village are useful,

00:21:30

love of Philokalia, part 1, otherwise, by all means,

00:21:34

2, not all deception and severe

00:21:37

mental damage, which is what happened with many

00:21:41

people, until he is renewed by the holy spirit,

00:21:47

he is not capable of communicating with holy souls; since he is still in the realm of the

00:21:51

fallen spirits in captivity and in slavery to them, he

00:21:53

is able to see only them, and they often

00:21:57

notice in him a high opinion of himself and

00:22:00

self-delusion appears to him in the form an angel

00:22:03

in the bright form of Christ himself, for the

00:22:06

destruction of his soul, the holy icons are

00:22:11

accepted by the holy church to excite

00:22:13

pious memories and sensations,

00:22:16

not at all to excite daydreaming,

00:22:20

standing before the equestrian savior, stand as if we appear

00:22:24

in the Lord Jesus Christ,

00:22:27

omnipresent in divinity and and equestrian

00:22:30

present in the place where she

00:22:32

is standing before the icon of the Mother of God,

00:22:37

stand as if at the price of the Blessed Virgin, but

00:22:41

umd in and preserve the greatest

00:22:44

difference is invisible, to be in the presence of the Lord and

00:22:46

to stand before the Lord or to imagine the

00:22:50

Lord, the feeling of the presence of the Lord

00:22:53

instills in the soul a saving fear, they

00:22:56

introduce into it a saving feeling of

00:22:58

reverence

00:22:59

and the imagination of the Lord and the saints it is

00:23:02

communicated to the mind

00:23:04

as if by materiality, it leads it to a

00:23:06

false proud opinion of itself, the soul is

00:23:10

brought into a false state by the state of

00:23:14

self-delusion,

00:23:15

the words of the Monk Simeon a3 images of

00:23:19

prayer, I feel a high state

00:23:23

and not the presence of God, they keep

00:23:27

the mind from talking with alien thoughts

00:23:30

leading prayer because of it,

00:23:35

insignificance is abundantly felt because of this, a person’s

00:23:38

special vigilance over

00:23:40

oneself protects a person from

00:23:43

even the slightest sins, the feeling of the presence of

00:23:47

God is

00:23:48

delivered by attentive prayer, you

00:23:51

contribute a lot to acquiring it

00:23:54

and reverence, standing before the holy

00:23:57

icons, the words of the prayer animate it with

00:24:01

attention, penetrate deep into the soul,

00:24:03

fall, leave,

00:24:05

pierce

00:24:08

the heart, so to speak and produces in him tenderness

00:24:12

the words of the prayers performed out of absent-mindedness

00:24:15

seem to touch only the surface of the soul

00:24:18

without making any impression on it,

00:24:23

attention and tenderness

00:24:25

are recognized as a gift of the holy spirit only the spirit

00:24:29

can stop the waves of the mind

00:24:31

scattering everywhere said Saint

00:24:34

John the Climacus

00:24:36

ladder words 28 chapter 17 another up to 100

00:24:41

blessed father said when tenderness is with us,

00:24:44

then God is with us, Hieromonk

00:24:48

Seraphim of Sarov, who

00:24:51

has achieved constant attention and

00:24:53

tenderness in his prayers,

00:24:55

has reached the state of the beatitudes called the

00:24:58

Gospels, I do not consider the spirit and with crying he has

00:25:03

already broken many chains of passions, already

00:25:07

smelling the vanya of spiritual freedom already carries

00:25:10

in his depths the

00:25:11

guarantee of salvation not leave with him the

00:25:15

true path of prayer and you will achieve the

00:25:18

sacred peace of the mysterious Saturday; on

00:25:23

Saturday, no earthly

00:25:25

work is performed; struggle and feat are eliminated in the

00:25:29

blessed without passion, outside the distraction of the

00:25:32

soul, with

00:25:33

pure prayer it is before God and is

00:25:36

covered in him by faith in the infinite

00:25:39

goodness of his devotion and completely to the holy

00:25:42

will in devotees of prayer, success in

00:25:46

prayer first begins to manifest itself through a

00:25:48

special action of attention from time

00:25:51

to time, it unexpectedly embraces the mind,

00:25:54

concludes its words of prayer, then it will

00:25:59

become much constant and

00:26:00

longer lasting, the mind will, as it were, cling to

00:26:03

the words of prayer,

00:26:05

will be carried away by them in connection with the heart,

00:26:08

and finally, tenderness will suddenly be combined with attention

00:26:11

and with making man a temple of

00:26:15

prayer, a temple of God, offer to God

00:26:20

prayers that are quiet and humble, they are torture and

00:26:23

fiery, when you do

00:26:25

prayers to the mysterious clergy,

00:26:28

then you will ascend into the tabernacle of God and from there,

00:26:31

filling the censer with sacred fire,

00:26:34

prayerful fire, unclean, blind,

00:26:38

material entertainment of blood, it is forbidden to

00:26:41

bring before all the holy things of

00:26:43

God, sacred the fire of prayer we borrow

00:26:48

it from God's tabernacle

00:26:49

holy love poured into the truth of

00:26:52

Christians by the holy spirit

00:26:55

Romans chapter 5 verse 5

00:26:59

creeping owl buy a prayer with the fire of

00:27:02

blood for me your self-delusion

00:27:05

deceived by your opinion of yourself to

00:27:08

serve God

00:27:09

but in fact

00:27:13

do not seek pleasure in prayer for those who anger they are by no means

00:27:17

characteristic of a sinner, the sinner’s desire

00:27:20

to feel pleasure is already

00:27:23

self-delusion, seek for your

00:27:27

dead, petrified heart to live, so that it

00:27:30

opens up to the feeling of its sinfulness,

00:27:32

its fall, its insignificance,

00:27:36

so that it sees them, confesses

00:27:39

self-denial in them, then

00:27:42

in you the true prayers true

00:27:46

repentance you

00:27:47

wall eat in front God and you will

00:27:50

cry out to him in prayer from the distressed

00:27:52

state of your soul that has suddenly

00:27:54

been revealed to you, you will cry out as from

00:27:57

a prison, as from a tomb, as well as from behind, repentance

00:28:02

gives birth to prayer and to the lips in quantity

00:28:06

is born from through your pleasure in

00:28:11

prayer the exclusive destiny of the holy

00:28:13

chosen ones of God,

00:28:15

renewed by the holy spirit, who are carried away by

00:28:19

impulses of blood, carried away by vanity,

00:28:22

if for the sake of passion

00:28:23

he composes pleasure for himself, he

00:28:26

is in the sorrowful seduction of

00:28:30

such a composition, the soul is very capable of such a

00:28:33

darkened dwelling in the flesh of the soul is

00:28:36

deceived and deceived, and I,

00:28:41

the feeling generated by my pride, prayers and repentance

00:28:44

consist in relieving the conscience in peace of mind in

00:28:47

reconciliation with neighbors and to

00:28:50

the circumstances of life, courage and

00:28:53

compassion for humanity,

00:28:55

abstinence from passions in negligence,

00:28:58

a chamber in submission to God in strength in the

00:29:01

fight against sinful thoughts and

00:29:03

attractions, these sensations in which,

00:29:07

however, the taste of the hope of salvation be

00:29:11

satisfied, do not seek prematurely high

00:29:14

spiritual states and prayerful

00:29:16

delights, they are not at all such are in

00:29:20

fact such do not appear to our

00:29:22

imagination the action of the holy spirit from

00:29:26

which high states of prayer are

00:29:28

incomprehensible to the mind of the carnal

00:29:32

saint with the actor's words 55

00:29:36

learn to pray with all your thoughts

00:29:38

this with all your soul with all

00:29:42

your strength ask what this means

00:29:46

this cannot be known otherwise as an experience,

00:29:50

try to constantly engage in

00:29:52

attentive prayer, I am attentive and

00:29:55

prayer will give you a solution to the question, a

00:29:58

blissful experience, a painful,

00:30:00

boring, dry, it seems like

00:30:04

prayer is not useful for the mind that is

00:30:06

accustomed to occupying itself with captive

00:30:08

objects; it is difficult to acquire the skill

00:30:12

in prayer; when this skill is acquired,

00:30:15

then it becomes a source of

00:30:17

constant spiritual consolation;

00:30:20

prayer as already said above, the mother of all

00:30:23

virtues, the mother will come with her and

00:30:28

her children will come to your house; your souls will make it

00:30:30

a sanctuary of God; pride is

00:30:34

the beginning of every undertaking; bring a prayer to God with

00:30:37

it, attract God’s blessing to

00:30:41

your deeds and with it, the essence of your deed, the thought

00:30:45

of prayer stops the department of those contrary to the

00:30:48

commandments those who are proud of God with every deed

00:30:51

and word turn prayers to God for

00:30:54

enlightenment, help and blessing,

00:30:56

he carries out his life as if under the

00:31:00

gaze of God under his leadership,

00:31:02

the habit of such behavior is convenient, there is nothing

00:31:06

faster than the mind, said the great Barsanuphius,

00:31:09

there is nothing more convenient than to build

00:31:12

for every need encountered

00:31:16

answer to God 216 in difficult circumstances of

00:31:20

life,

00:31:21

we clear prayers to God, it is better to resort

00:31:24

to prayer than empty considerations of the

00:31:27

weak human mind,

00:31:29

considerations that for the most part

00:31:31

turn out to be unrealistic, it is better

00:31:34

to rely on faith and prayers on the almighty

00:31:37

God rather than with shaky considerations and

00:31:40

assumptions

00:31:41

on your weak mind, you are not reckless

00:31:45

in your petition theirs, so as not to anger

00:31:48

God, we know little about yours, asking the king

00:31:51

of kings for something insignificant, nothing

00:31:54

desires him, the Israelites will

00:31:57

ignore the miracles of God performed for

00:31:59

them in the desert, they asked for the fulfillment of their wishes,

00:32:02

the belly and more, well, the essence of their success and the

00:32:07

wrath of God was cocked, they still had food in

00:32:11

their mouths the wrath of God came upon them

00:32:16

Psalm 77 verses 30 and 31

00:32:20

bring petitions to God in accordance with

00:32:23

his greatness asked him broken wisdom

00:32:27

received and I received many other benefits with her

00:32:30

because I asked prudently

00:32:34

Elisha asked him for the grace of the holy spirit

00:32:36

especially at two rivers with his tormentor and

00:32:39

his request was accepted; the one who seeks in

00:32:44

his prayer long earthly blessings

00:32:46

arouses the

00:32:48

indignation of the heavenly king against himself; his angels and

00:32:52

archangels, these nobles look at

00:32:55

you during your prayer, they look at what

00:32:59

you are asking from God, they are surprised and

00:33:02

rejoice when they see an earthly one leaving

00:33:05

his land and making a petition about the

00:33:08

receipt of something heavenly they

00:33:11

grieve, on the contrary, for those who have

00:33:14

ignored heavenly things

00:33:15

and ask for their earth and corruption,

00:33:19

we are commanded to be infants with malice

00:33:22

they mind first letter to the Corinthians

00:33:25

chapter 14 verse 20 when praying the

00:33:30

mind of this world is rejected many verbs i teach the

00:33:34

left of this is not it should

00:33:36

be accepted that it requires

00:33:38

meagerness of mind, it does not require intelligence,

00:33:42

perfect intelligence, spiritual intelligence, filled with

00:33:46

humility and simplicity,

00:33:49

often expressed in prayer not in words, but with the highest

00:33:52

words in prayerful silence, prayerful

00:33:56

silence then embraces

00:33:58

when suddenly new spiritual concepts appear to him,

00:34:03

inexpressible in the words of this world and age,

00:34:06

when it appears especially a living feeling of the

00:34:10

present

00:34:11

God before the immense greatness of the deity,

00:34:14

his weak creature falls silent, man has

00:34:19

many verbs not in the Gospel of Matthew,

00:34:22

chapter 6 verses 7 8, condemned by the Lord in the

00:34:26

prayers of the pagans, vouches for the

00:34:28

numerous petitions for

00:34:31

temporary blessings with which the

00:34:34

prayers of the pagans are filled in the century

00:34:36

in which they are offered to the walls the

00:34:40

explanation of Blessed Theophylact of

00:34:41

Bulgaria as if rhetorical

00:34:45

embellishments, the material sonority and power

00:34:48

of words can act on

00:34:50

God in the same way as they act on the ears and nerves

00:34:52

of carnal people, he condemns and the

00:34:56

Lord did not condemn verbosity in

00:34:58

long prayers, as it seemed to

00:35:00

some of those who were honoring him, he himself

00:35:04

illuminated the long prayer while remaining

00:35:07

according to duty in prayer and bio again that is,

00:35:11

arrived all night in God's prayer

00:35:14

tells about the Lord the gospel of the gospel

00:35:18

of Luke chapter 6 verse 12 the

00:35:21

duration of the prayers of the saints

00:35:23

of God there is no much verb not but from the

00:35:26

abundant spiritual sensations that

00:35:28

appear in them during prayer, the

00:35:31

abundance and strength of these sensations

00:35:34

are destroyed, so to speak, the time of

00:35:36

the hotel is transformed for the saints of God

00:35:38

eternity when the workers of prayer

00:35:41

achieve success

00:35:43

in their blessed feats then the

00:35:45

variety of thoughts in the psalms and other

00:35:48

prayers becomes

00:35:50

inconsistent with its dispensation, the prayer of the

00:35:53

publican and other short prayers are

00:35:56

satisfactory, express the inexpressible

00:35:58

vast desire of the heart and often the saints

00:36:02

of God in such prayer they spent many

00:36:04

hours of days and years without feeling the need for a

00:36:08

variety of thoughts for

00:36:10

their strong concentrated prayer,

00:36:12

hieromonk Seraphim of Sarov, the monk who was

00:36:15

especially successful in prayer

00:36:17

spent a thousand days and a thousand nights

00:36:20

standing on a stone and drinking and to the Lord God,

00:36:23

merciful to me a sinner, stories of the life of the exploits of my

00:36:28

father Seraphim Moscow edition of

00:36:31

1844 prayers composed by heretics are

00:36:35

very similar to it's prayers of the pagans

00:36:38

in them there are many verbs in the

00:36:42

unearthly beauty of the words in them the heat of

00:36:44

blood in them the lack of repentance in them the

00:36:49

desire for the marriage of the son of God straight from the

00:36:52

bloody bream of passions in them

00:36:55

self-delusion alien not to the holy spirit I am one

00:37:00

of them, the deadly infection of the spirit of the

00:37:02

dark spirit of the evil

00:37:04

spirit of lies and destruction, the great practice of

00:37:09

prayer is the holy apostles for prayer and

00:37:12

for serving the word, they refused to

00:37:15

serve their neighbors for bodily needs, they do

00:37:18

not want to eat, they told us that

00:37:21

they left the word of God, serve the path,

00:37:25

we are in prayer and service words when

00:37:27

it will be bad for us leaving the word of God

00:37:31

things about the tables we will constantly arrive in

00:37:35

prayer and service words deed chapter 6

00:37:39

verses 2 and 4 that is, in conversation with God through

00:37:43

prayer and in conversation about God

00:37:45

with our neighbors, announcing to them the three fasts again of

00:37:49

God,

00:37:50

his humanity, extinguishing God words

00:37:54

practicing prayer is the highest occupation for the

00:37:57

human mind the state of purity is

00:38:00

alien and entertainment we provide prayer

00:38:03

is its highest natural state

00:38:07

admiration for his God than the initial

00:38:10

reason

00:38:11

pure prayer is a state of the

00:38:14

supernatural ladder of words 28

00:38:20

beyond the natural state

00:38:22

ascend only the holy saints of God

00:38:26

renewed by the holy spirit drawn away from

00:38:29

the old Adam,

00:38:30

gorged in the new, capable of the

00:38:33

revealed faces of the soul to behold the glory of the Lord, being

00:38:37

formed into the same image

00:38:41

from glory to glory by the action of the spirit of the Lord,

00:38:45

second letter to the Corinthians, chapter 3, verse

00:38:48

18,

00:38:52

they receive most of the divine revelations during the exercise

00:38:54

of prayer, as at such times when the

00:38:57

soul is especially prepared

00:39:00

especially purified disposed to communicate with

00:39:03

God

00:39:04

holy Isaac Sirsa words 16 so the holy

00:39:10

apostle Peter during prayer saw a

00:39:14

significant shroud coming from heaven act

00:39:17

chapter 10 verse 11 so Cornelius an

00:39:21

angel appeared to the centurion during prayer

00:39:24

act chapter 10 and verse 3 so when the

00:39:29

apostle Paul was praying in the temple in

00:39:31

Jerusalem, the Lord appeared to him and

00:39:34

commanded him to immediately leave

00:39:36

Jerusalem, go, because you are far away,

00:39:40

in essence he told him, go, I will send

00:39:44

you far to the pagans, act

00:39:47

chapter 22, verse 21,

00:39:51

the prayer is commanded by the Lord, since

00:39:54

repentance is

00:39:55

the end of the prayer, since repentance is

00:39:58

indicated one entrance into the kingdom of heaven into the

00:40:03

kingdom of God which is within us you

00:40:07

will repent and I will draw near the kingdom

00:40:10

of heaven the gospel of Matthew chapter 4

00:40:14

verse 17 the kingdom of God is within you the

00:40:20

gospel of Luke chapter 17 verse 21

00:40:24

ask and it will be given to you, seek and you will find,

00:40:29

push

00:40:30

and they will turn you away in every way you ask and he

00:40:33

also accepts and finds this tabernacle, the

00:40:37

father will turn away from him and life bi si will give the

00:40:42

holy spirit to those who ask him

00:40:44

Gospel of Luke chapter 11 verse 9 10 13

00:40:50

God not

00:40:51

and motley take vengeance on his chosen ones who

00:40:55

cry out to him day and night and complain

00:40:59

about the violence

00:41:00

caused to them by sin infection and demons

00:41:03

I tell you that they will take their vengeance

00:41:07

soon I tell you that he will give them protection

00:41:11

soon Gospel of Luke chapter 18 verses

00:41:14

7 8 entrance into the kingdom of heaven

00:41:19

which is destined by holy baptism in the

00:41:22

heart of every Christian is the development of

00:41:25

this kingdom through the action of the holy spirit

00:41:28

hurry prayers thirsty for the salvation of souls

00:41:32

hurry on the trail of the savior, accompanied by

00:41:36

his countless disciples, call after

00:41:40

his prayers similar bellows on the low

00:41:44

gospel of Matthew chapter 15

00:41:47

verses 22 to 28 do not upset

00:41:51

everything with his prolonged inattention;

00:41:54

endure generously humbly the sorrows of

00:41:57

humiliation that he will allow on your

00:42:00

path prayerfully

00:42:01

for success in prayer you certainly need

00:42:05

help from temptations about your faith

00:42:08

for your humility for the persistence of

00:42:11

your prayer will comfort you by

00:42:13

healing your daughter who is raging from the action of

00:42:16

passions by

00:42:17

healing your thoughts and

00:42:20

feelings by transforming them from passionate

00:42:24

impassive from sinful flowers from

00:42:28

carnal to spiritual amen

00:42:34

article 2

00:42:38

light is great up to 6

00:42:41

telin feat of prayer he main and 1

00:42:46

between feats and mimic all other

00:42:50

feats

00:42:51

service feats to this feat pride I accept

00:42:55

Tsao not so that the feat of prayer is

00:42:57

accomplished more successfully, that the fruits of prayer

00:43:01

are more abundant, the head of all

00:43:04

pious life said the

00:43:07

Venerable Macarius the Great and the top of all

00:43:10

good deeds is a constant stay in

00:43:13

prayer words 3 chapter 1 what

00:43:17

human position can be higher

00:43:20

can be compared with the position of a person

00:43:23

admitted to a conversation of prayer with the king of

00:43:26

kings with the god of gods with the creator and

00:43:29

sovereign ruler of all visible and

00:43:32

invisible

00:43:33

material and spiritual creatures in terms of the

00:43:37

importance of the exercise of prayer, this

00:43:39

exercise requires significant

00:43:42

preliminary preparation the ladder of the

00:43:45

word chapter 28 3 from those who want to approach the

00:43:50

king of kings,

00:43:51

he demands the benefits of a way of

00:43:54

thinking and a heart mood that is pleasing to him, that

00:43:56

way of thinking and that heart

00:43:58

mood through which

00:44:04

all the righteous of the old and new testaments came close to him and the benefits pleased him.

00:44:07

Gospel of Luke chapter 1 verse 17

00:44:11

without this image thoughts and heartfelt

00:44:14

mood, access is impossible, attempts and

00:44:18

efforts to access are in vain, those who want to

00:44:23

pray to God and assimilate it by constantly

00:44:25

remaining in prayer, look

00:44:29

carefully at your way of thinking, are

00:44:31

you infected with any false teaching, do you

00:44:34

follow the teachings of the Eastern Church exactly and without exception,

00:44:38

the only true one holy apostolic

00:44:43

breviary following confession if

00:44:48

anyone listens to the church the Lord said to

00:44:51

his disciple you will be like a pagan and a

00:44:55

tax collector if he does not listen to the church then let

00:44:59

him be like a pagan and a tax collector

00:45:01

gospel of Matthew chapter 18 verse 17

00:45:05

enemies of God alien to God, what can it

00:45:10

mean? prayers of one who

00:45:12

is in a state of enmity towards God in a

00:45:15

state of alienation from God, the consciousness of

00:45:19

his sinfulness, the consciousness of his weakness,

00:45:23

his insignificance, is a necessary condition

00:45:26

for the prayer to be graciously

00:45:29

accepted and heard by God. All saints

00:45:33

believed that at the basis of prayer the consciousness and

00:45:36

confession of their sinfulness and the

00:45:38

sinfulness of all humanity is

00:45:41

the holiness of man. depends on the consciousness and

00:45:44

confession of this sinfulness,

00:45:46

the one who gives light and with a person for

00:45:49

repentance said they did not come to

00:45:53

call both the righteous but sinners to

00:45:55

repentance for I came to call not the

00:45:58

righteous

00:45:59

but sinners to repentance Gospel of

00:46:02

Matthew chapter 9 verse 13

00:46:05

who wants to engage in the feat of prayer

00:46:08

first Before you begin this feat,

00:46:11

try to forgive everyone who has upset you, who has slandered

00:46:14

you, who has destroyed you,

00:46:17

whoever has caused you any kind of

00:46:21

harm, that Pritkin, you intend to appear

00:46:24

in prayer,

00:46:26

commands you, and you will also bring the gift of

00:46:30

prayer to the high altar of the king of kings, and you

00:46:33

will remember her as your brother and mother nothing

00:46:37

will your gift

00:46:38

leave for you before the altar and shad,

00:46:42

first humble yourself with your brother

00:46:44

and then come to bring your gift; if you

00:46:49

bring your gift to the altar and there

00:46:51

you remember that your brother has something

00:46:53

against you, leave your gift there before

00:46:55

the altar and go first, be reconciled with

00:46:58

your brother and then come and bring

00:47:01

your

00:47:02

gift Matthew chapter 5 verse 23 and

00:47:05

24 with the focus on prayer without

00:47:09

addiction and without care from

00:47:13

addictions care held by

00:47:17

addictions we entertain and I, according to

00:47:19

cookies, your thoughts will not be able to

00:47:21

steadily strive through prayer

00:47:25

you can’t work for God and Mammon, if only you could

00:47:29

eat your treasure, it will be, and

00:47:31

your heart is not pizza tesha uba saying

00:47:35

that pits and only with a spear or what clothes are you

00:47:40

looking for with diligent constant

00:47:43

prayers filled with tenderness of the kingdom of

00:47:46

God and his righteousness and hi I will all be

00:47:50

attached You cannot serve God and

00:47:53

Mammon with

00:47:54

wealth, for where your treasure

00:47:57

will be there, do not be anxious in your heart and do not

00:48:00

tell us what to eat or what to drink or

00:48:03

what to wear, but

00:48:04

seek first the kingdom of God and

00:48:07

his righteousness and all this will be added to you

00:48:10

Gospel of Matthew chapter 6 verse 24 21

00:48:15

31 and 33 will tear

00:48:20

your mind and heart away from everything earthly and it will not be inconvenient

00:48:23

for you to begin an invisible procession

00:48:26

with prayer to heaven

00:48:27

if you endure poverty or circumstances oppress you

00:48:31

soon or

00:48:33

your enemy is plotting against you and persecuting you, leave it

00:48:36

unattended that your attention

00:48:39

during prayer was not a slander to them and no

00:48:42

development, no embarrassment, ignore the

00:48:47

memories and thoughts brought to you

00:48:49

about poverty, your circumstances are

00:48:51

in yours and your enemies are the one who has complete

00:48:56

power, both you and your circumstances

00:48:59

and your enemy, says to your beloved

00:49:03

yes your heart is not troubled believe in

00:49:07

God ignore the gospel tan

00:49:11

chapter 14 verse 1 when you pray

00:49:17

the Lord protects outside gif close your cell

00:49:19

and shut the door and yours pray to

00:49:22

your father and in the secret of the gospel of Matthew

00:49:26

chapter 6 verse 6 whether you are in the company of

00:49:30

men or are you alone

00:49:33

try constantly delve into your

00:49:36

inner soul glue your

00:49:38

close the doors of the senses and tongue pray the

00:49:42

mystery with your mind and heart love the feat of prayer

00:49:46

love solitude and 100 more do not kelly and

00:49:50

close the doors both for yourself and for others

00:49:54

patiently endure the boredom of the shutter

00:49:57

it will not be slow to be replaced by the most pleasant

00:50:00

feeling stay in your cell said

00:50:04

the holy fathers, she will teach you everything the alphabetical patericon of

00:50:08

St. Arseny the Great, that is,

00:50:11

monastic life which is all

00:50:14

concentrated in prayer, having loved the

00:50:18

feat of prayer, love silence, it

00:50:21

keeps the strength of the soul undivided,

00:50:24

capable of constant prayer in the

00:50:26

inner kleta, the skill of silence makes it

00:50:30

possible for silent heartfelt prayer

00:50:32

even among the noisy crowds Saint

00:50:35

Isaac of Sevan words 41 as a sacrifice of love to

00:50:40

prayer, sacrifice the pleasures of the senses and the

00:50:42

pleasures of mental curiosity,

00:50:45

curiosity, keep your soul from all

00:50:49

external impressions so that it is not

00:50:51

impressed through prayer by God and the

00:50:55

holy invisible spiritual image does

00:50:58

not tolerate staying in the soul, clogged with

00:51:01

images of vain,

00:51:03

material, transitory things. of the world, not by any

00:51:07

visible nature, do not engage in

00:51:09

contemplation of beauty,

00:51:11

do not waste precious time and strength of the soul,

00:51:15

but the acquisition of knowledge delivered by

00:51:18

human sciences, Saint John of Carp

00:51:21

of Vei, chapter 13 of the Philokalia, part 4 from

00:51:26

the body and time,

00:51:27

use the achievements of prayer illuminated by the

00:51:30

action in the inner glue there,

00:51:34

prayer itself will open in you a spectacle

00:51:36

that will attract all your

00:51:39

attention, it will give you knowledge of

00:51:42

which the world cannot contain the

00:51:45

existence of which you have no idea even

00:51:49

there in the depths of your heart you will see the fall of

00:51:53

humanity you will see your soul killed by

00:51:57

sin you will see groups you will see from you will see

00:52:02

demons you will see chains and shackles you will see the

00:52:06

fiery weapon of the cherub guarding the

00:52:08

path to the tree of life, the burning of

00:52:11

man's entrance into the abodes of Ra,

00:52:13

you will see many other mysteries

00:52:16

hidden from the world and from the sons of the world, the

00:52:20

Venerable Macarius the Great words first

00:52:23

chapter 1 word 7 chapter 1

00:52:26

when this spectacle is revealed

00:52:29

your eyes will be fixed on it so you will

00:52:33

master it everything temporary and perishable

00:52:35

with which he has sympathized until now, now or

00:52:39

tomorrow die,

00:52:40

said Saint Andrew to the monk of the Fourth Menaion on October 2,

00:52:45

distracting him from attachment to substance

00:52:47

and explaining the folly of such

00:52:50

attachment, very

00:52:53

true words, very true image of the

00:52:56

indefinite period of our earthly life,

00:52:59

not today tomorrow I will die, there is nothing easier

00:53:03

than to die is the

00:53:05

longest life

00:53:07

when we come to the end and and it turns out to be the

00:53:09

shortest moment

00:53:12

why bother so that

00:53:14

the necessity will have to leave

00:53:16

forever leave very soon the best

00:53:21

prayer to study ourselves to

00:53:22

study the life that awaits us the world in

00:53:26

which we will remain forever the solitude of the

00:53:31

kelly and the desert the monastery of prayer the one

00:53:35

who tasted the prayer said St. John

00:53:38

the Climacus

00:53:39

will run away with a crowd of people who, if not

00:53:43

prayer, makes his lover

00:53:45

like she grumbles wildly deserted butter

00:53:48

beloved free from the need for

00:53:51

society ladder of words 27 chapter 56

00:53:57

if you want to shine your soul into the work of

00:54:00

prayer, remove yourself from seeing the world,

00:54:03

renounce human society, from

00:54:07

conversations and from the usual reception of friends in

00:54:09

your cell, even under the pretext of love, you

00:54:12

remove yourself from everything by which

00:54:15

your mysterious conversation with God is interrupted and indignant.

00:54:19

Borrowed from the 56th words of St. Isaac of

00:54:23

Sirius, being on earth and in

00:54:26

human society as a wanderer, that is, a

00:54:30

wanderer, earth, inn, unknown hour

00:54:35

at which you will be called upon by an

00:54:38

inevitable and inescapable call to refuse or

00:54:41

resist it is impossible to prepare yourself with

00:54:45

holy prayer for the joyful

00:54:47

procession from the hotel the prayer

00:54:51

will assimilate a person to God with inexpressible

00:54:55

envy and hatred they look at her action the

00:54:58

fallen angels who have passed through the fall the hell of

00:55:01

assimilation to God a terrible insane enmity towards

00:55:04

him 1 with

00:55:06

figurative temptations they try

00:55:08

to shake the one praying to be turned away from the

00:55:11

savior by the feat, to snatch from

00:55:14

him the prosperity and bliss that

00:55:18

undoubtedly comes from the feat, and therefore

00:55:22

those who wish to devote themselves to the exercise

00:55:24

of prayer must

00:55:26

prepare for sorrows in good time so as not to be

00:55:29

bewildered and embarrassed

00:55:31

when they befall him, in order to

00:55:33

courageously resist them with the power of faith and

00:55:36

patience St. Neil of Sinai

00:55:39

on the prayer of the Philokalia part 4 demons

00:55:44

strike a monk who is in prayer with

00:55:47

bodily illnesses they oppress I do not consider it a

00:55:50

lack of human attention and help

00:55:52

as they struck and oppressed the

00:55:55

foot of sick Job by God's

00:55:58

allowance, but we,

00:56:01

like this righteous man, bless and

00:56:04

thank God for allowing those

00:56:07

filled with demons and of chapter 1 2

00:56:11

with praise and thanksgiving to God the

00:56:14

holy will of God has been accomplished, declared to

00:56:17

us by the Holy Spirit of God, and give thanks to all, I

00:56:21

will eat, there is the will of God

00:56:24

in Christ Jesus in you for everything, give thanks

00:56:28

for this is the will of God in Jesus

00:56:31

Christ, the

00:56:32

first letter to the sal is not for us chapter 5

00:56:35

verse 18 demons receive people to

00:56:39

arm themselves against workers of prayer

00:56:42

to condemn him for the strangeness of his behavior for the

00:56:45

poverty of useful activity to accuse him

00:56:49

of idleness, hypocrisy and empty

00:56:51

secularism to attribute to him the intention of evil and

00:56:54

insidious actions, vicious actions to violate and

00:56:58

outrage his silence, to force him to engage in

00:57:01

activities opposite to his life,

00:57:03

associated with entertainment, absent-mindedness

00:57:07

with a violation of the heart world, knowing the

00:57:10

initial cause of these temptations,

00:57:12

let us pray according to the commandment of the gospel and

00:57:15

according to the testament of the holy fathers for our neighbors who

00:57:19

sin in ignorance, this hobby, the machinations of

00:57:22

demons, will

00:57:23

be destroyed by God, tempting us from the outside, the demons of

00:57:28

evil act and inside us, when

00:57:31

we retire in solitude, we begin to engage in

00:57:34

prayer, they arouse in us

00:57:36

various sinful wishes

00:57:39

that we have never felt before, that excite

00:57:43

our hearts with countless sinful

00:57:45

thoughts and dreams that to

00:57:48

this day have never appeared to him,

00:57:50

they do this with the goal that

00:57:54

we,

00:57:55

brought to bewilderment and despondency as not

00:57:58

seeing any benefit from the

00:58:00

feat of prayer and solitude, leave them

00:58:03

Reverend Neil Sorsky words the third this

00:58:07

action without in for the ascetics new

00:58:10

feats seems to be the own

00:58:12

action of the soul we do not see and evil

00:58:16

our cunning enemies committing atrocities together

00:58:20

want to hide so that the procession from the nets

00:58:23

placed for a person would be impossible for him

00:58:26

disorder and death are

00:58:28

inevitable

00:58:30

Venerable Macarius the Great words 7

00:58:33

chapter 31 like demons They recognize that it is very

00:58:38

important for themselves

00:58:39

to hide themselves from people, so it is

00:58:42

very important for people to understand that they are the original

00:58:45

doers of sin, the source of our temptations,

00:58:49

they are our neighbors, and when we spend our

00:58:53

lives in the service of God, not just any

00:58:55

case, having seen enemies, we will gradually

00:59:00

learn, under the guidance of the word, later to

00:59:03

vigilantly observe humble yourself with them and over yourself

00:59:06

in firmness to resist them,

00:59:11

and the supreme apostle instructs us under the

00:59:14

strong hand of God, so that

00:59:17

during all your sorrow you will be lifted up by the

00:59:19

top of the cat and cares about you,

00:59:23

sober up and stay awake for not

00:59:27

your adversary the devil, if Africa and the lawsuits are going on and

00:59:30

whom devour and

00:59:31

resist him, but in the firmament of faith,

00:59:35

humble yourself under the mighty hand of God until he

00:59:38

exalts you in due time,

00:59:41

cast all your worries on him for he cares for

00:59:44

you, be sober,

00:59:45

be on the alert because

00:59:48

your adversary the devil walks around like a roaring

00:59:50

lion, looking for someone to devour, First Epistle of Peter,

00:59:54

chapter 5, verse 6 to 9,

00:59:58

this struggle, these attacks of demons on

01:00:01

those fleeing

01:00:02

and praying, were allowed by God himself; they are the

01:00:06

consequences of our arbitrary fall,

01:00:08

in which we have subjugated ourselves to the power

01:00:12

of demons; we will submit to the right of judgment;

01:00:24

sinfulness and our sin in

01:00:27

temporary life in order to deliver us and the

01:00:31

eternal sorrows and illnesses we deserve, God allows

01:00:36

us temptation and giving us to the devil does not

01:00:40

cease to hunt for us as a goat, I do not

01:00:44

cease to do good to us,

01:00:48

God is faithful, says the apostle, and the tempter will not leave you,

01:00:52

apache, I you can face the

01:00:55

temptation that is happening and and the sale

01:00:57

as I will compensate you to bear and winbook

01:01:02

which will not allow you to be tempted

01:01:05

beyond your strength, but with temptations will give

01:01:08

relief

01:01:09

so that you can transfer the first

01:01:12

letter to the Corinthians chapter 10 and verse 13

01:01:15

and the devil being a slave and the creation of God

01:01:20

does not tempt so much as much as he wants,

01:01:22

but as much as God allows him, the moment of God

01:01:26

tempts him not when he wants, but

01:01:30

when permission is given by the

01:01:33

Venerable Macarius the Great, words of

01:01:36

Chapter 4, 7, on God, according to the advice of

01:01:40

the Apostle, let us entrust all our care for ourselves, all

01:01:43

our sorrows,

01:01:44

all our hope, and for this, with

01:01:47

participation and let us strengthen our prayer to him,

01:01:51

allowing the demon to tempt us

01:01:53

is necessary for our success

01:01:57

by opposing our prayer they

01:01:59

force us to learn the especially

01:02:01

skillful use of this sword with the

01:02:04

sword of prayer the fiery sword of the

01:02:07

cherub

01:02:09

shearing the path to the tree of life is crushed and

01:02:11

the winner makes a

01:02:13

partaker of the eternal life revelation

01:02:17

chapter 2 verse 7 Venerable Macarius the

01:02:19

Great words 4 chapter 5 according to the ineffable

01:02:24

wisdom of God,

01:02:26

evil and good intentions are promoted by the not

01:02:29

good St. Macarius the Great words

01:02:33

4 chapter 6

01:02:35

when in our unity and during the exercise of

01:02:38

prayer they suddenly boil over passionate

01:02:40

sensations of movement, fierce thoughts will attack us,

01:02:47

sinful dreams will appear to us in seductive vividness, this is a sign the coming of

01:02:50

enemies then is not the time of despondency is not the time of

01:02:54

relaxation the time of exploiting you

01:02:58

resist the enemies strengthened prayers to

01:03:00

God and he will scatter our enemies will drive our enemies an

01:03:05

example of the fight against rebellious passions

01:03:07

can be seen to live for her Saint Justin and

01:03:10

the Fourth Menaion on October 2 in the invisible battle we do

01:03:14

not always and will not soon close

01:03:17

victors victory

01:03:19

gift of God given to the ascetic by God in

01:03:23

due time

01:03:24

known to the one God and determined by the

01:03:27

one God the most defeated and are

01:03:31

necessary for us here, of course,

01:03:34

defeated and

01:03:35

originating from our weakness and sinfulness

01:03:38

they from the changed will of the

01:03:42

damage are allowed to us in our

01:03:44

humility so that we can see and

01:03:47

study the fall of our nature

01:03:50

recognized the need for a redeemer,

01:03:52

believed in him and confessed and

01:03:56

St. Nile Sora words third with

01:04:00

such

01:04:01

expectations our invisible enemies with

01:04:04

comfortable moisture shame for the reason of being defeated and

01:04:06

and because of shame relaxation in the

01:04:09

prayerful feat of

01:04:10

distrust in him the thought of abandoning him and

01:04:14

moving on to the good activity in the midst of

01:04:17

human society, we will not fall into the

01:04:21

deception of selflessness and shamelessness, we

01:04:24

will reveal our ulcer pride to our all-good and

01:04:26

all-powerful doctors for telling

01:04:29

us this shamelessness that saves us, we will

01:04:32

crown it with vengeance on

01:04:35

our rival Gospel of Luke Chapter

01:04:39

18, we will make a covenant in our souls until the end of

01:04:44

our lives not to abandon prayer feat

01:04:47

from among him to come into eternity for 6

01:04:52

lasted with damage alien to the meaning

01:04:55

it is an evil mockery of us by our enemies is

01:05:00

this fig tree leaf capable of

01:05:03

modesty with its means to hide a

01:05:06

person’s sin from the all-seeing God

01:05:09

God sees sin and without confession of sin

01:05:13

he seeks confession solely for this purpose

01:05:17

in order to heal if he bequeathed

01:05:22

his apostle to forgive the sinner

01:05:24

and the repentant brother everything between the day, all the

01:05:27

more he himself will fulfill this over us who

01:05:30

constantly bring him prayers and

01:05:33

repentance Gospel of Luke chapter 18 verse

01:05:37

4 let us pay

01:05:38

careful attention to

01:05:41

the following not your soul or ours

01:05:44

strengthens our enemies in fighting with us, isn’t

01:05:47

she the reason for our frequent defeats, are

01:05:50

n’t we ourselves losing the power and

01:05:53

influence of our enemies over us by fulfilling

01:05:56

their will, fulfilling our carnal

01:05:58

desires, desires, addictions, aren’t we

01:06:02

introducing God by this, will we remove

01:06:05

him from you, isn’t the love of peace working in us,

01:06:08

leaving behind us the appearance of

01:06:11

God's servants from the earth the

01:06:13

essential dignity of God's servants

01:06:15

I close up the cabbage soup and the essence of the enemies of God the

01:06:19

epistle of James chapter 4 verse 4 5 a man of

01:06:25

two souls is not settled in all the ways of his

01:06:28

virtues a man with double

01:06:30

thoughts is not firm in all his ways the

01:06:33

epistle of James chapter 1 and verse 8 all the more will he

01:06:39

waver

01:06:40

on the path of exaltation; his primacy seeks

01:06:42

the virtue of prayer; he is rejected by God,

01:06:46

like me, a warm, not cold revelation,

01:06:50

chapter 3, verse 16;

01:06:52

he will not be able to be a student of true

01:06:55

prayer that brings the disciple in his own

01:06:58

presence before God for higher natural

01:07:00

edification,

01:07:01

leading the praise of the trace of Jesus, if he does not

01:07:05

renounce everything own name and the Gospel

01:07:09

of Luke chapter 14 verse 33

01:07:12

painful deviations of the will of fallen

01:07:15

man towards the world and Christ are the

01:07:19

flesh write with passions and lusts

01:07:22

the epistle to the Galatians chapter 5 verse 24

01:07:26

only those who belong entirely to Christ

01:07:29

can acquire true prayer

01:07:34

seemingly insignificant addiction

01:07:37

apparently innocent love for some

01:07:39

animate or inanimate object

01:07:42

brings down the

01:07:43

mind and heart from heaven, casts them on earth

01:07:46

between countless years and the

01:07:48

reptiles of the vast sea of life.

01:07:51

Psalm 103 125 The

01:07:56

holy fathers liken an ascetic who

01:07:58

has succeeded in prayer to an eagle,

01:08:00

and petty addictions are a snare noose if

01:08:04

one nail gets tangled in this noose the

01:08:06

mighty paws of an eagle, the nut becomes

01:08:09

unable to soar, the mountain

01:08:11

becomes an easy, indispensable prey for

01:08:14

the hunter, the venerable abba Dorotheus, in

01:08:18

the abyss 11 and I will soon cut off the

01:08:21

passions honestly, then the strength and courage of the

01:08:24

royal bird

01:08:26

go, the holy fathers instruct us, borrowing

01:08:30

instructions from the holy gospel of sales,

01:08:33

material and less yours

01:08:35

and give the cross to the poor and to everyone, deny

01:08:40

yourself by opposing your addiction

01:08:42

and your fallen will Gospel of Matthew

01:08:45

chapter 19 verse 21 chapter 16 verse 24

01:08:51

Gospel of Mark chapter 10 and verse 21 until

01:08:56

you can pray without indignation and without

01:08:59

distraction St. Neil of Sinai about

01:09:02

prayer chapter 17 until addictions are alive in you

01:09:06

until Tallinn prayer of

01:09:09

confusion and absent-mindedness are in the air you must

01:09:13

first renounce material

01:09:15

possessions

01:09:16

part with the world renounce it

01:09:19

only after making this renunciation

01:09:22

Christians can see their

01:09:24

inner wedge prison bonds of ulcers

01:09:29

mortification of the soul Venerable

01:09:31

Macarius of Egypt conversation 21

01:09:35

chapters 2 and 3 living struggle in the heart of

01:09:39

death

01:09:40

accomplished through prayer under the

01:09:43

guidance of the word of God is crucifixion

01:09:46

is the destruction of the soul for the salvation of the soul

01:09:51

Gospel of Mark chapter 8 verse 35

01:09:55

experience and such struggle and crucifixion we see in

01:09:58

the lives of

01:09:59

St. Anthony the Great

01:10:01

St. Macarius of Egypt

01:10:03

and other holy monks prayer with and

01:10:08

Denis the Prudent by fasting, the combination of

01:10:11

these two spiritual weapons is commanded to us by the

01:10:14

Lord himself

01:10:15

to drive out demons from ourselves Gospel

01:10:19

of Mark chapter 9 verse 29

01:10:22

fasting and let us anoint your head and face your

01:10:26

mind the

01:10:27

Savior commanded Gospel of Matthew

01:10:30

chapter 6 verse 17 according to the explanation of the holy

01:10:35

fathers

01:10:36

the evangelist of oil to whom according to the custom

01:10:40

time anointed head means

01:10:42

mercy that should remain in

01:10:44

our spiritual judgment as the apostle said in the

01:10:48

blitz of

01:10:49

God, as God’s chosen one and

01:10:53

beloved in the womb of generosity, kindness

01:10:56

of humility,

01:10:57

meekness and long-suffering, accepting each

01:11:01

other and forgiving oneself,

01:11:03

whether one against whom or another’s mother and just as

01:11:07

Christ forgave you, so also you,

01:11:11

as God's elect, are clothed with holyness and

01:11:14

beloved in mercy,

01:11:16

kindness, humility, meekness,

01:11:20

long-suffering, bearing with one another and

01:11:23

forgiving each other if anyone has a

01:11:26

complaint against anyone, just as Christ forgave you, so you too are

01:11:30

Colossians chapter 3 verses 12 and

01:11:33

13 the

01:11:35

face of the body and soul should be washed with tears,

01:11:39

they will then appear in the eyes of the one praying

01:11:42

and fasting when the heart and you

01:11:45

are filled with mercy for your neighbors,

01:11:47

compassion for all humanity without

01:11:50

exception, do you want to assimilate to God through

01:11:54

prayer, internalize mercy in your heart, who

01:11:57

commanded them to be like the heavenly father

01:11:59

and achieve the gracious perfection of the

01:12:03

gospel Luke chapter 6 verse 36

01:12:06

Gospel of Matthew chapter 5 verse 48 when you

01:12:11

need your

01:12:12

heart in mercy and goodness,

01:12:15

immersing your entire spirit in these qualities

01:12:17

until you feel in yourself a love for mankind

01:12:20

similar to that which, with its sun,

01:12:23

shines equal

01:12:24

to evil and good and rains on the righteous

01:12:28

and the unrighteous gospels of Matthew chapter

01:12:31

5 verse 45 Saint Isaac of Sevsk the first word

01:12:38

when

01:12:40

you forgive all your neighbors their sins

01:12:42

then your own sins will be revealed to you

01:12:45

you will see how much you need

01:12:48

mercy no matter how much

01:12:52

all humanity needs it you cry

01:12:55

before God for yourself and for humanity

01:12:59

the holy fathers combine all the deeds of the

01:13:02

monk throughout his life into crying, what does

01:13:06

crying mean and what is his prayer holy sak

01:13:12

words 21 the holy spirit when it dwells in

01:13:17

a person intercedes for us groaning

01:13:20

not with verbs intercedes for us

01:13:24

groaning less sacred

01:13:26

Epistle to the Romans chapter 8 verse 26

01:13:31

divine and with the heavenly spirit,

01:13:33

drawn in as if by the soul of a person,

01:13:35

they pray and weep for him, he intercedes

01:13:39

for the saints according to the will of God, the

01:13:41

Epistle to the Romans, chapter 8 verse 27

01:13:45

because he alone fully knows

01:13:48

the will of God,

01:13:50

no one knows the news, I feel the

01:13:52

spirit of God, no one does not know

01:13:56

except the spirit of God first letter to the

01:13:59

Corinthians chapter 2 verse 11 the Lord

01:14:04

promising his disciples the greatest gift the gift of the

01:14:08

holy spirit said the comforter the holy spirit

01:14:12

and even after the tits in my name then you will

01:14:16

teach everything by doing galya then she chapter 14

01:14:20

verse 26 if everything then and I cry and pray,

01:14:25

he cries for us,

01:14:28

he will pray for us, but we ourselves will pray as we should

01:14:32

not know, for we do

01:14:36

not know what we are praying for

01:14:39

Romans chapter 8 verse 26 so we are weak,

01:14:43

limited and darkened,

01:14:45

damaged by sin, the venerable

01:14:49

Macarius the Great words Chapter 6, Chapter 11, Word,

01:14:53

Chapter 7, Chapter 12, if she

01:14:56

has taken possession of us with food and weeps for us, then all the

01:15:00

more

01:15:03

should we weep for ourselves before we receive this all-holy wanderer,

01:15:05

if our condition through the renewal of

01:15:09

us by the Holy Spirit is worthy of weeping, worthy of

01:15:13

weeping according to the testimony of the spirit itself, all the

01:15:16

more worthy is it weeping in our old age

01:15:19

in our fall, left to

01:15:22

ourselves, weeping must be an integral

01:15:25

quality of our prayer, its constant

01:15:28

inseparable companion from sleep

01:15:31

and soul, whoever combines weeping with prayer then

01:15:36

strives according to the direction of God himself,

01:15:39

strives correctly, the law in due time,

01:15:43

he will reap

01:15:44

abundant fruit, the joy of certain

01:15:47

salvation

01:15:49

whoever has eliminated crying from prayer will

01:15:52

work in opposition to

01:15:54

God’s establishment will not reap any fruit,

01:15:57

little of this will reap thorns, conceit,

01:16:01

self-deception, destruction, brothers, let us not allow

01:16:07

ourselves to be deceived by false,

01:16:09

ridiculous, reckless, disastrous thoughts; we will search for

01:16:21

it with all diligence; we will search

01:16:25

for this treasure, the key to all

01:16:29

spiritual treasures; those who do not have tears

01:16:33

are in a false position; they are deceived by

01:16:36

their pride; the holy fathers call crying the

01:16:41

leader in spiritual exploits;

01:16:55

thoughts led by him lost St. Simeon the

01:16:59

new theologian

01:17:00

words 6 St. Pimen the Great said the

01:17:05

whole life of a monk should be weeping, this is the

01:17:09

path of repentance taught to us by Scripture and the

01:17:13

fathers who said cry there

01:17:17

is no other way but crying alphabetical patericon

01:17:22

another great father said if you want to

01:17:26

please God and among the world separate from

01:17:29

the earth, leave the creature to proceed to the creator and

01:17:33

unite with God through prayer and weeping the

01:17:37

alphabetic patericon of the great monks

01:17:42

living in crowded monasteries and

01:17:44

those who want to acquire prayerful lamentation must

01:17:47

pay special attention

01:17:49

but also think to their will if they

01:17:53

cut off and and not pay attention to

01:17:56

sins at all in response to the behavior of their neighbors,

01:17:59

they will acquire both prayer and crying, after

01:18:03

gathering in the heart,

01:18:05

prayer and sorrow for God will be aroused in it, they will

01:18:07

sadden and produce tears,

01:18:11

guidance of spiritual life with the likes of

01:18:13

Barsanuphius the great John the prophet answer

01:18:17

282 with the terrible scarcity of our time

01:18:21

in teachers of

01:18:22

true prayer, let us choose as our

01:18:24

leader and he will teach the teacher crying

01:18:28

and protect him from self-delusion, everyone who

01:18:33

rejected crying, weaned him from

01:18:35

his prayer, fell into self-delusion, this

01:18:39

is confirmed by the holy fathers of the

01:18:41

Venerable Gregory of Sen, this is a

01:18:43

charm and hold, and many other

01:18:46

pretexts of love of philosophy, part 1, who has achieved

01:18:50

through crying and pure prayer

01:18:52

remembers during prayers only to God and

01:18:55

sinfulness of one’s own death and the judgment

01:18:58

that must immediately occur

01:19:00

after death seem to have

01:19:03

occurred to him, he faces a heartfelt

01:19:06

feeling in front of the impartial judge,

01:19:09

whether we are on the final day of the trial before the

01:19:12

judge from whom we can still

01:19:15

beg

01:19:16

and can accept the face of the person crying at the trial,

01:19:18

established and additions there with prayer he is

01:19:23

temporarily horrified in perplexity trembles sobs

01:19:26

groans to escape

01:19:30

useless horror trembling bewilderment

01:19:34

sobs of despair which will give rise in

01:19:38

rejected sinners to the final

01:19:41

verdict about an eternally wrathful God, we have to

01:19:45

milk ourselves

01:19:46

in order not to be condemned recognize oneself as a

01:19:49

criminal worthy of all executions in order to

01:19:52

avert executions confesses to be

01:19:55

a sinner in order to receive righteousness from the

01:19:57

right hand of God who gives this righteousness, the

01:20:07

Lord commands not all sinners who confess and reveal themselves in sinfulness, ask and it will be given to you, seek

01:20:11

and you will find, dance and turn away, this is

01:20:16

not a one-time action indicated here,

01:20:19

but a constant command

01:20:23

extends to the entire earthly life of

01:20:25

a person, everyone was forgiven like that in this way

01:20:29

he receives food, finds and interpreters will

01:20:34

persistently turn away from the father and life bi si

01:20:39

will give the holy spirit to those who ask him

01:20:43

Gospel of Luke chapter 11 verse 9 10 and

01:20:48

13 according to the promise itself it is necessary the

01:20:52

most careful continuous work of her

01:20:55

bride to be when the Lord arrives at home

01:20:59

evening or midnight or sleep on jamming

01:21:03

or morning until you come suddenly you will find the

01:21:07

sleeping

01:21:08

Gospel of Mark chapter 13 verses 35 and

01:21:12

36 impossible notices Saint John the

01:21:17

Climacus teach prayer to those who want to

01:21:20

learn it in words alone words 28

01:21:25

chapter 64 teach

01:21:28

it experience and crying into contrition and humility of

01:21:33

spirit let's begin the feat of prayer let's enter under

01:21:36

the guidance of lamentation is God himself and I and the prayer to the

01:21:40

one praying is done by our teacher of

01:21:43

prayers the first book of Kings chapter 2 verse

01:21:47

9 come to me invites us the

01:21:51

sacred motive of all virtues

01:21:53

prayer phi those who labor under the yoke of

01:21:58

passions in captivity of fallen spirits are

01:22:00

burdened with various sins of mine and I will

01:22:05

take you with rest my yoke is upon you and

01:22:09

you will find rest for your souls

01:22:12

healing for your wounds it would be my goodness

01:22:17

gospel of matthew chapter 11 verses 28

01:22:22

to 30 capable of healing from the

01:22:27

greatest sins

01:22:28

ladder words 28 chapter 2

01:22:32

come children invites us the sacred

01:22:36

mother of all virtues prayer

01:22:39

listen to me fear I will teach you the fear of the Lord

01:22:43

33 psalm verse 12 I will teach you the fear of

01:22:49

the Lord by the very experience below, the feeling of it

01:22:53

in your hearts I will teach you the fear of

01:22:57

beginners by which everyone turns away from

01:23:00

evil

01:23:01

the book of the proverbs chapter 15 verse

01:23:04

27 and the pure fear of the Lord that

01:23:08

comes

01:23:09

forever and ever 18 psalm of these 10 the

01:23:14

fear of which is terrible the Lord over all those

01:23:18

around him

01:23:20

88 psalm verse 8 is terrible with the fiery

01:23:24

cherub himself and with the glorious pole of the winged

01:23:27

seraphim, leave the fruitless and

01:23:30

vain attachment to everything that

01:23:32

comes with which you must and

01:23:34

involuntarily part with, leave the amusement

01:23:38

and seductive pleasure ost

01:23:41

these idle talk with mischievous words and

01:23:43

verbiage that devastates the soul remember,

01:23:48

consider,

01:23:49

make sure that you are

01:23:53

short-term wanderers here on earth, that

01:23:56

your fatherland is your eternal abode, heaven, you need a

01:24:01

faithful and strong leader there,

01:24:03

this leader, I am none other, all the saints who

01:24:08

entered from earth to heaven made a

01:24:10

procession,

01:24:11

no less than how much I reveal to those who

01:24:14

have entered into an alliance with me the fall and

01:24:17

I extract the sinfulness of man from them as

01:24:21

from a deep abyss I discover before

01:24:24

him the princes of the air their nets and chains

01:24:27

I break the nets the chains I

01:24:29

defeat and drive away these princes I

01:24:33

explain the creator to the created and

01:24:36

the redeemer from the purchased I try on

01:24:40

man with God I reveal the coming of the rank

01:24:44

and to my favorites the immense greatness of

01:24:47

God and I introduce into that state of reverence

01:24:50

and submission to him in which

01:24:53

creations should be pride as the creator I call

01:24:56

humility in the heart I make the heart a

01:25:00

source of mobile tears for

01:25:03

my partakers, I planted you as

01:25:04

partakers of divine grace I do not

01:25:08

leave those led by me until

01:25:11

I bring them before the face of God until I

01:25:14

unite them with God God is not fulfilled and the

01:25:18

fulfillment of all desires here and in

01:25:21

the future forever Amen

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Аскетические опыты. Выпуск 1. Святитель Игнатий (Брянчанинов) Читает Денис Гаврилов #ИздательствоДеоника

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