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Subtitles
Russian
00:00:01
Hello gentlemen and ladies00:00:04
evening I decided today00:00:07
you to carry out the promised00:00:11
webinar dedicated to the current00:00:13
modern00:00:15
Islam and well, in my opinion the topic00:00:18
quite relevant because we00:00:20
we live in a world where00:00:23
influence of Islam as one of the largest00:00:28
world religions00:00:30
significantly in this00:00:35
[music]00:00:43
[music]00:00:58
globalizing once we spoke00:01:00
after all00:01:01
about the history of Islam about the emergence00:01:05
this religion is about various curious00:01:09
things related to the mythology of Islam00:01:13
which differ Yes between Islam and00:01:17
others00:01:19
religions we talked a little about00:01:22
How did Muslim ideas change?00:01:24
umma about some basic religious00:01:27
categories that are typical for this00:01:30
religions and What was the understanding of some00:01:33
certain terms00:01:35
and in relation to the stage of occurrence00:01:38
Islam and how it's all00:01:41
And the interpretations have changed with the00:01:47
the passage of time and here we are00:01:51
We've already gotten to where we are now00:01:54
happening to Islam and the world as a whole in00:01:57
modern society00:02:00
Well, Islam is a World Religion, yes one00:02:03
from TH world religions Along with Buddhism00:02:05
And00:02:06
Christianity Islam is a religion00:02:08
which is in time00:02:10
Islam arose later than everyone else00:02:14
because Buddhism itself arose00:02:17
somewhere around 2500 years ago00:02:21
Christianity is about a thousand years old00:02:23
has a history, but Islam arose only now00:02:26
in the Christian century, but again to00:02:31
even this very fact00:02:33
the emergence of Islam, the relationship it00:02:35
dual and about this I already too00:02:37
said because they themselves are Muslims00:02:40
don’t consider themselves adherents of some kind00:02:42
a new religion that arose only in00:02:44
6th century Muslims believe that their00:02:48
the religion of Islam it existed00:02:51
Initially and what is allowed00:02:55
they were all prophets of the Old Testament00:02:58
Muslims, that is, he professes all00:03:00
the same religion that is here today00:03:02
professes the Muslim Ummah and00:03:06
there is actually one God00:03:09
Yes, he alone is worthy of worship00:03:14
omniscient omnipotent God Almighty00:03:16
actually in Arabic This is his00:03:19
main name Sounds like Allah yes But00:03:23
In addition, it is also accepted in Islam00:03:27
means a large number of others00:03:29
the name of this deity and various00:03:32
epithets describing His qualities Well,00:03:35
this is of course less common now00:03:38
outside the world of Islam and this very00:03:40
Allah He created the universe He is00:03:44
demiurge he is the ruler of the worlds then00:03:49
there is not only our world visible to us00:03:51
but also some other ones00:03:54
universes there is a certain00:03:56
Heavenly hierarchy00:03:58
given by angels of different levels too00:04:01
hierarchical and so on yes but that's all00:04:03
already refers to the aspect of Islamic00:04:05
cosmology and this is Allah He00:04:09
created people and because actually00:04:12
people were created by Allah with only one00:04:15
purpose in order to worship him for00:04:17
Togo00:04:19
to establish some kind of Contact00:04:23
between each other and the higher spheres then00:04:28
Allah he periodically sends to people00:04:31
their prophets and from the point of view00:04:33
Islam00:04:37
Muhammad was the last of such prophets00:04:40
which gave some final00:04:43
Revelation Yes, some of them mean00:04:47
truths such as were sent from us00:04:50
him Allah and were accordingly00:04:53
written in the Koran, that is, accordingly00:04:56
Allah sent his prophets to people00:05:00
And that’s why so many are righteous there00:05:02
people and prophets of the Old Testament and let's say00:05:05
Jesus Christ is the same Yes, who in00:05:09
in Islam the prophet Isa is called00:05:12
these people They are revered in Islam as00:05:15
prophets of Islam Yes00:05:18
prophets whom Allah sent to00:05:22
people before Muhammad Yes, but due to the fact that00:05:25
people They were saturated with thre00:05:31
activity They were looking for Revelation00:05:34
given by Allah and that’s actually from the point00:05:37
According to Islam, it is believed that00:05:39
Old Testament Law and those truths00:05:43
which the prophet Isa and Jesus brought to people00:05:47
they were distorted by people distorted into00:05:50
towards polytheism Yes in00:05:54
retreat direction from00:05:58
tawhid, that is, strict monotheism00:06:01
strict monotheism towards veneration00:06:03
some other things related yes00:06:06
that is00:06:07
inventing some attributes of God or00:06:10
endowment with any personalities other than00:06:13
Supreme God with some qualities00:06:15
worthy of worship and in the end00:06:18
actually Mohammed was already sent00:06:21
Moreover, Muslims believe that the arrival00:06:23
Muhammad he was also promised by the prophet00:06:28
isoi00:06:30
Jesus and00:06:32
Muhammad gave the final Revelation00:06:36
which is in such a holistic, unchanging00:06:38
in the form of Here is a conical text it00:06:42
must exist until the last00:06:44
times Yes but nevertheless In general with00:06:49
certain moment within Islam too00:06:51
fragmentation occurs into certain00:06:53
currents of some sect groups00:06:57
large and00:06:58
small ones too, this is the understanding of Islam as00:07:01
religion it varies greatly, that is00:07:04
this is actually a small one00:07:06
preamble Well Islam belongs to the number00:07:08
Abrahamic religions, yes, that is, there are00:07:10
concept00:07:25
Abrahamic nuances it is different00:07:27
understood within different religions Yes00:07:30
Judaism Christianity Islam and within00:07:32
each of these religions also exists00:07:34
there are a lot of different ones out there00:07:36
theological schools which also00:07:38
interpret certain things differently00:07:41
Aspects00:07:42
quality means the nature of the deity Yes and in00:07:46
their understanding of God generally differs and00:07:48
Islam, of course, also in modern Islam00:07:52
including there is a large00:07:54
number of currents which also00:07:56
understand the idea in general differently00:07:59
tawhid and in general they have a different approach to00:08:03
history of one's own religion and to others00:08:06
a generally important concept for believers about00:08:09
This is what we will also talk about today, that is00:08:12
This is typical for Abrahamic religions00:08:14
faith first00:08:16
in Sunday00:08:19
dead, again connected with events00:08:22
the Last Judgment and the Last Days, yes00:08:25
there is faith in the Apocalypse, faith in the coming00:08:28
Messiah who is also in different00:08:30
varieties00:08:33
Abrahamic different names yes that is00:08:36
for example Christians believe in the Second00:08:38
the coming of Jesus Christ who00:08:40
will accordingly play a key role in00:08:42
events of Armageddon and that means00:08:45
restoration of some00:08:48
trampled upon00:08:50
justice among the Jews is the Messiah00:08:53
mashiach who will come from judea00:08:56
people and will be some kind of righteous king00:08:58
who carts the Jewish people Behold00:09:03
Accordingly, Muslims believe too00:09:05
in that the last times are first00:09:09
the prophet Isa will also come and this will bring us together00:09:11
Islam and Christianity are mutually exclusive00:09:13
there is Christianity of course denies that00:09:16
the fact that well, what for Christianity00:09:19
it is a fact that Jesus is00:09:22
the second means the person of the divine Trinity and00:09:26
is also a kind of God worthy00:09:28
worship00:09:31
just a prophet00:09:33
However, the prophet who is in the row00:09:36
he devotes the described moments to him00:09:40
very special meaning because00:09:42
only one prophet Isa is endowed with this00:09:46
means quality and such a description as00:09:48
the word of Allah in the Koran yes that is others00:09:51
prophets they are not directly awarded00:09:53
Islam also has this quality00:09:56
elevates the prophet Isa to a special place00:09:59
absolutely role Because it is believed that00:10:02
Well of course Jesus wasn't crucified on00:10:05
from the point of view of Islam he was on the cross00:10:07
ascended00:10:09
Allah to heaven But in the last00:10:12
times Jesus Isa he will come down too00:10:16
will take an active part in00:10:17
events of Armageddon Well, in general, Shiites00:10:20
they also believe in someone00:10:24
means hidden imam00:10:28
which00:10:31
in the last days yes in order to mean00:10:34
fulfill your function as messiah Yes00:10:38
Muhammad almah is the one who means00:10:42
was hidden by Allah at the age of five00:10:45
in order to be him00:10:50
means demonstrated00:10:53
and in order to be revealed to people here in00:10:57
late times yes00:10:59
Well, okay00:11:02
that these ideas were formed00:11:06
somewhere else during the Middle Ages and00:11:11
it was believed that even with00:11:14
the life of this Muhammad Al Mahdi00:11:18
when he reaches a certain point00:11:20
he is of legal age or00:11:22
older age he may appear00:11:25
now of course after centuries00:11:28
already00:11:29
In general, the human lifespan is not00:11:33
reaches such great lengths and00:11:39
so in general completely00:11:41
opportunity00:11:43
phenomenon means Imam Mahdi it is already here00:11:48
is associated entirely with the will of Allah and then00:11:51
there is supposedly he was also somewhere00:11:53
exalted but again among the Sheets also not00:11:56
there is a unity of opinion therefore00:11:58
the question is because yes there is already such a thing inside00:12:01
currents of Islam like Shiites also happen00:12:04
division into those00:12:06
who professes this dogma00:12:10
about the coming of the Mahdi in recent times00:12:14
Yes, this is the majority of Shiites. Yes, Shiites00:12:17
Iran in particular and actually there is00:12:21
other currents within Shia Islam00:12:23
who say that in general this00:12:26
no need to pay any special attention00:12:27
meaning in general there is the number of righteous00:12:30
imams it’s different there not 12 but Sam and so00:12:34
further but we will also talk about this a little later00:12:36
Let's talk, that is, Faith is characteristic of00:12:39
of all the actual varieties00:12:44
Abrahamic belief in a messiah who00:12:47
will appear in the last times for this00:12:49
to cleanse the world of sin and overcome00:12:52
strength sales or there it means00:12:55
Satan also has a general idea of00:12:58
the afterlife of ra00:13:01
Ade Well, actually due to religious00:13:05
syncretism into different variations too00:13:18
Abrahamic Variations00:13:29
affected Islam Although certainly00:13:31
Of course, faith in the transmigration of souls, but Faith is not00:13:34
is mainstream in Islam Yes and00:13:37
historically in modern Islam in00:13:39
in particular but nevertheless it00:13:40
a number of sects have communication00:13:45
today's we00:13:46
let's build how00:13:49
way First I will say in general00:13:52
some thesis is sweary enough00:13:57
a lot of chaos because there is danger00:14:01
forget something, that's why periodically I00:14:03
maybe I'll jump from topic to topic00:14:06
topic00:14:07
What will be important to talk about today?00:14:10
Well, first of all, we’ll stop a little bit, but00:14:12
on the history of the issue, yes, that is, we00:14:15
let's talk about the origins of different00:14:18
currents within the Islamic religion and00:14:23
split which is here00:14:25
existed00:14:27
in the Islamic Ummah yes Well at least00:14:30
here are some main points00:14:32
casually means let's pay attention00:14:36
Next, a very important point is00:14:38
talk about those currents that00:14:42
today's moment within Islam00:14:45
there are also about those currents00:14:48
with people who confess who you can00:14:52
Here to face in the process00:14:55
vital activity so that you00:14:57
generally understand how to behave with these00:14:59
people Yes, and in order for you to understand00:15:02
differences between one current of Islam and00:15:05
other in matters of history00:15:08
these currents question00:15:10
creeds and so on00:15:12
further and another important topic that we00:15:18
means we will devote Attention - this00:15:21
social doctrine of Islam Yes, that's how it is00:15:26
Islam reacted World of Islam00:15:30
emergence of various political00:15:32
ideologies already even in the 10th century, that is00:15:35
for the appearance00:15:36
and widespread popularization there in Europe and in00:15:40
the world of ideas of socialism in particular and how00:15:43
this is actually based on different currents of Islam00:15:48
reflected Well and also in general we00:15:51
let's talk about those processes that00:15:53
occur within Islamic society in00:15:55
currently00:15:57
dade00:15:59
koto modern Islam and talk about00:16:02
what are the big ones, including00:16:05
political conflicts ideological00:16:07
Conflicts today exist about Islam too00:16:12
in Russia, yes, you will also need to pay00:16:14
attention because most of00:16:17
probably my audience is still00:16:19
people who live in Russia and00:16:21
so I think that those questions that00:16:24
those processes that occur inside00:16:26
Islamic minds in Russia are also not00:16:29
indifferent perhaps to my audience00:16:31
because this generally concerns us all00:16:34
we'll talk about radical movements00:16:37
Islam we will talk00:16:39
about attempts at religious reformation00:16:42
which are also at the moment00:16:46
happens yes that is00:16:48
various, including opposite00:16:52
direction of reform00:16:54
Islam from one side to the other there00:16:56
liberalization of this religion and the allocation00:16:59
some new trends related to this00:17:02
the other side is the opposite00:17:03
radicalization attempt to retreat to some00:17:06
ethical legal standards and strict00:17:09
following these norms these norms which00:17:11
were typical for the period00:17:13
the existence of the Caliphate there and00:17:17
accordingly, attempts to revive this00:17:19
most00:17:20
caliphate and so on00:17:23
yes that's why today we have this00:17:27
big00:17:29
large layer of material to come00:17:30
learn and then after the main lecture00:17:33
In general, I will be happy to answer your00:17:39
questions because well I think that00:17:43
people will certainly have questions00:17:45
who are interested in this topic for some reason or00:17:48
others00:17:49
reasons, first part of my webinar00:17:52
which I00:17:54
conducted which was dedicated to history00:17:57
Islamic religion history of origin00:18:00
stories00:18:01
mythology the first webinar he received00:18:05
means positive reviews including00:18:07
from00:18:09
carriers of Islam, which of course cannot help but00:18:12
please me as a researcher but I00:18:15
should actually immediately emphasize00:18:17
on the fact that my opinion is still00:18:19
amateur opinion in the sense that I00:18:21
a person who doesn't have any00:18:24
Islamic theological education and00:18:26
so in my opinion it’s not like00:18:28
I am00:18:29
bearer of such a religion as Islam I00:18:32
whatever it is00:18:35
religion and therefore my opinion is like00:18:37
would be a look from the outside, yes that is it00:18:40
an attempt to give some means analysis and00:18:46
Just00:18:48
to state the very fact of the presence of some00:18:50
certain processes that are00:18:52
occurs within modern Islam and00:18:55
in general, probably only in this ST00:18:58
my opinion and it might be interesting yes00:19:03
Therefore, if you have any problems00:19:05
during the lecture00:19:07
If you have any questions, I recommend00:19:10
leave them for you00:19:14
until the lecture is over00:19:16
completed and answering yes questions will begin00:19:18
because I'm not actually inside the chat00:19:21
I will them00:19:23
look out so in general questions00:19:26
questions will be at the very end first00:19:29
lecture00:19:31
Well, that is, in general, no one has00:19:34
raises I think doubts that Islam -00:19:37
it is a monotheistic religion00:19:39
which is based on the Central idea00:19:42
which is the Idea of Tawhid that is00:19:45
following00:19:48
strict monotheism and monotheism and precisely00:19:52
that's because in Islam it is central00:19:54
the idea of Islam people of Islam they believe it00:19:58
main merit and main main00:20:01
value Yes, its main treasure00:20:04
religion that needs to be kept in general00:20:07
in all purity and from the point of view00:20:11
Islam and its carriers have a problem with00:20:15
other religions including00:20:17
monotheistic is due to the fact that00:20:20
representatives of other religions00:20:22
other religions allow some departure from00:20:27
strict00:20:28
here is the consistent following of tawhid00:20:31
yes to monotheism, that is, in Christianity00:20:33
the dogma of the trinities appears and is accepted00:20:36
at ecumenical councils and ultimately00:20:38
the idea arises that there is a God00:20:40
father God son God Holy00:20:43
spirit and so on, well, in Judaism there is a special00:20:47
the role is given there to the Jewish00:20:51
people Yes and other moments here from the point00:20:54
from the point of view of Islam this is, in general, the sun00:20:57
unacceptable and the Prophet himself00:20:59
From the point of view of Muslims, Muhammad is00:21:01
I came, among other things, to00:21:03
guide people on the true path and00:21:05
show them this very direct path then00:21:08
is Islam from the point of view of ourselves00:21:10
Muslims it has always existed as00:21:12
some shortest distance in worship00:21:17
between a person as a being00:21:20
created by Allah and Allah himself and then00:21:22
is the shortest distance between two00:21:24
dots - this is a straight line and here00:21:26
actually this is a straight straight line00:21:28
this path is Islam with its Central00:21:32
the idea of tawhid but the problem is that00:21:35
it means that this is what was originally given00:21:38
some divine revelation which00:21:41
has been known since the time of the prophet00:21:43
Adam and there it was further transmitted through00:21:46
other Old Testament prophets Well, that’s it00:21:49
number of prophets who00:21:50
mentioned in the Koran but which are not always00:21:54
find themselves some kind of display or00:21:57
historical prototypes in00:22:14
Old Testament00:22:16
distortions of these truths and no one00:22:19
teachings given by Allah00:22:24
people through their prophets, that is00:22:27
Allah some prophet to the people00:22:29
people are stupid in their own way00:22:31
ignorance or due to effect00:22:34
damaged phone yes According to the measure00:22:37
passing some generations they00:22:39
began to venerate this prophet himself00:22:42
As a god worthy of worship00:22:45
of course is a departure from tawhid with00:22:48
on one side and on the other side from the point00:22:49
According to Islam, this is the reason for the emergence00:22:51
for example, pagan religions as such with00:22:54
a lot of gods there with00:22:56
some00:22:59
and on the other hand here is the emergence00:23:01
such dogmas as the dogma of00:23:04
Trinity at the same time reasons00:23:06
the emergence of paganism in Islam may00:23:09
understood as, for example, worship00:23:11
just blind stupid naive worship00:23:14
primitive people there00:23:16
people gone00:23:18
the sinful nature of nature is worship00:23:22
let's say a genie or some kind of angel or00:23:25
here it means that it exists somehow00:23:28
I don’t know there, starting from totemic ones00:23:30
animals to creatures that people endowed00:23:34
some supernatural qualities00:23:37
But at the same time they were moving away from00:23:39
worship of the only God who00:23:42
who is generally worthy of such00:23:45
worship Although on the other hand those00:23:47
arguments against, for example, the dogma of00:23:50
Trinity which is contained in a conical00:23:52
text and which were presented00:23:55
Muslims are sent by Allah hadu behold00:23:59
against these arguments Yes against these00:24:02
theses actually Christian00:24:04
modern Christian theology00:24:06
in the east or in the west00:24:09
it does not in any way appear or00:24:12
may contradict them moreover00:24:14
Christian theology is more likely to00:24:16
will agree with such arguments because00:24:19
actually from the point of view00:24:21
again modern Christian00:24:23
theology apologetics these00:24:26
Here00:24:29
theses that are allegedly directed against00:24:32
the dogma of the Trinity is actually00:24:35
in more detail and in depth00:24:37
scrupulously studied are00:24:39
arguments against some Christian00:24:42
heresies and not heretical00:24:44
orthodox understanding of nature00:24:47
deity that was characteristic of00:24:49
a number of Christian about Christian00:24:52
sects that at that moment were00:24:54
existed on the territory of the neighboring00:24:57
Middle East and preachers who00:25:00
which could reach, among other things,00:25:02
Therefore, Arabia is generally not here00:25:05
no serious conflict, that is00:25:08
Let's say the Koran contains a thesis about what00:25:10
yes, that is, in order to get a little00:25:12
let's not talk about this so as not to00:25:14
to be unfounded is contained in Islam00:25:17
such a thesis that was revealed means00:25:19
Allah to Muhammad that Allah does not00:25:23
is one of three yes or there00:25:25
the third of the three is that Allah is one and00:25:29
no need to invent something for him00:25:32
Means00:25:34
accomplices00:25:38
I’ll create Well, in general, against such theses00:25:41
Christians too, well, of course00:25:44
correctly understand the dogma of the Trinity and for00:25:46
of which the Trinity is not Three different Gods00:25:49
but only a certain internal state of God00:25:52
which is actually One in essence but with00:25:54
this has three divine hypostases00:25:58
in general, well, real Christians who How00:26:01
to say thoroughly understand means00:26:05
the theology of their religion they are against the thesis00:26:07
these theses will not be presented Therefore00:26:09
in fact, even from a Christian point of view00:26:11
point of view of Christian theology00:26:13
everything in the Koran is said in general quite00:26:15
true fair and these are critical00:26:18
judgments are rather00:26:21
e theses against certain Christian00:26:24
sects Yes, who understood the Trinity there as00:26:28
three different gods for example yes but together00:26:30
with that between Christianity and Islam00:26:32
there are still insurmountable00:26:35
disagreement is primarily what00:26:38
related to Jesus Yes and his understanding00:26:43
Yes because from the point00:26:45
from the perspective of Islam, Jesus the prophet Isaiah is00:26:48
only a prophet, although actually00:26:52
greatest of all prophets yes prophet00:26:54
which means conceived born in00:26:58
the result of the immaculate conception from00:27:01
righteous means women Mairam Maria and00:27:04
the prophet of whom Allah is in his body00:27:08
physically ascended00:27:12
in recent times but at the same time00:27:16
Islam denies this, for example.00:27:20
event means Christian history as00:27:23
uh00:27:24
and the crucifixion of Jesus Christ, that is, with00:27:28
from the point of view of Christianity this is generally00:27:30
Central moment in human history00:27:32
because this is what is attached to this event00:27:35
absolutely00:27:37
colossal absolutely colossal00:27:39
meaning because he is such a god00:27:42
loves people that he paints himself00:27:45
on the cross in order to give people00:27:48
understand that in this way he will bathe00:27:51
their original sin and after the crucifixion00:27:53
after the death of Jesus he does not go to hell00:27:57
from where it brings out the souls of the Old Testament00:28:02
righteous people in particular, yes that is00:28:04
here is an event that has a colossal00:28:07
meaning from a Christian point of view00:28:10
in Islam this is not true because in Islam00:28:12
firstly the Atonement for original sin00:28:14
it happens through the fact that Allah simply00:28:17
forgives Adam Eve and his descendants and their00:28:21
for descendants it means this very sin yes00:28:23
that is00:28:27
in Christianity Yes, that is, of course with00:28:30
islamic perspective nature00:28:33
man she is sinful he is thee to sin and00:28:37
generally inclined and well, in principle capable00:28:40
commit sinful acts but00:28:41
original sin is not given any consideration00:28:44
of such central significance Like this00:28:46
acceptable in the Christian religion00:28:49
and perhaps because of this partly00:28:53
perhaps due to some other reasons00:28:55
because Muhammad actually had00:28:57
some own ideas about there00:29:00
life and work of Jesus or there00:29:02
subsequent compilers there Koranic00:29:13
that the Romans did not crucify Jesus and not00:29:17
the prophet Isa and some other person00:29:21
well, in most cases it’s about00:29:25
about Judas, who now replaces himself00:29:27
Christ, but Christ he simply means00:29:32
and the prophet isaa he was ascended00:29:36
[music]00:29:39
Trinity from an Islamic perspective00:29:42
theologians It has a purely pagan00:29:45
meaning because before Jesus there00:29:47
crucifixions were carried out there00:29:50
all sorts of crucifixes in general00:29:52
were exposed there including e there00:29:54
some pagan deities and therefore with00:29:57
from the point of view of Islam it is believed that this00:29:59
some00:30:00
distortion of the New Testament is already these00:30:04
all the talk about the Resurrection from the Dead00:30:07
there about the crucifixion and so on Although on the other hand00:30:10
Islam recognizes the prophet there00:30:13
every opportunity by the will of Allah00:30:16
it's natural to work miracles, for example yes00:30:18
that is, in particular, it is stated that00:30:20
the prophet Isa could mold from clay00:30:23
some bird and by the will of Allah00:30:25
revive this bird and repeat it like this00:30:28
way the act of creation seems to be because00:30:30
that God actually created people there too00:30:33
people animals are also made of dust00:30:35
earthly, that is, Islam recognizes00:30:37
immaculate conception possibility as if00:30:41
actually miracles that00:30:45
[music]00:30:56
creating NST Arianism for example00:30:59
Darin heresy which is before00:31:01
certain moment She00:31:15
compete00:31:17
dogmas there at the ecumenical councils and so on00:31:20
then the Arians held their own councils00:31:24
which I will then follow the Christian00:31:28
historiographies were declared Robbery00:31:30
and so on That is, well, as we see00:31:33
inside even the most, that means in the very00:31:36
uh Christian world this is it00:31:39
understanding of Jesus00:31:41
uh, this is a special phenomenon, yeah00:31:44
there is something that prevailed in it Which00:31:47
human and divine nature00:31:49
what combination were they in?00:31:52
Yes, in the Christian world too, no00:31:55
any strict consensus on this00:31:58
opinion because well of course for there00:32:01
Eastern Orthodoxy for Catholicism00:32:03
For example00:32:04
characteristically defined in many00:32:06
aspects of a general understanding of Jesus00:32:10
Yes, which was accepted back at00:32:12
there means seven ecumenical councils but in00:32:16
the same time has reached our times00:32:18
currents that look at things differently00:32:21
this question yes that is there historically00:32:26
Nestorianism existed later00:32:28
actually00:32:29
e Monophysitism00:32:32
stood out and actually exist00:32:36
ancient eastern churches which00:32:38
recognize only the first three universal00:32:40
cathedral Well, and only then in the Christian00:32:42
world also periodically began to arise00:32:44
sects that said that Jesus is in00:32:46
general God is not worthy00:32:48
worship And this is just there either00:32:51
son of God either00:32:52
there is some kind of human embodiment00:32:56
Archangel Michael and so on, that is00:32:58
Well, all sorts of unorthodox ones already00:33:00
religious groups like there00:33:02
Jehovah's Witnesses Bible Students00:33:04
breakaway means00:33:08
Adventist any that arose in00:33:10
United States and so on yes That00:33:12
is constantly within the Christian00:33:14
in society these attempts are taking place00:33:16
religious reformation more or less00:33:19
successful and the emergence of some new sects00:33:22
movements that would not be orthodox00:33:25
would look at nature historically00:33:27
mission of Jesus Christ Yes, something like this00:33:31
Well, Islam in general, apparently00:33:35
borrowed some of these00:33:37
representations Yes, because at the time of VI00:33:40
century AD in the territory of Arabian00:33:43
peninsula Christianity is already in general00:33:45
the features were known to religion and that00:33:48
including Muhammad the prophet Muhammad with his00:33:51
life he means including00:33:54
contacted with Christians00:33:56
played with them somehow and in general some00:33:59
had ideas about this that of course in00:34:03
Koranic00:34:14
following monotheism is00:34:16
The central idea of Islam is different movements00:34:18
They look at Islam differently00:34:22
Actually this is the main point00:34:24
own religion because it's already there00:34:29
starting from the Middle Ages around00:34:32
uh means00:34:35
texts of some philosophers00:34:37
interpreters are starting to appear here00:34:39
this is the question When they are already trying00:34:42
develop not only legal issues00:34:44
social But above all theological00:34:47
accordingly they have different00:34:50
opinions regarding the nature of deity00:34:53
regarding how to understand00:34:55
this is Allah because00:34:57
on the one hand, of course you can say00:35:00
that God is so great that he is not00:35:03
can be described by people in some00:35:07
means categories Yes with some writing00:35:11
God of certain qualities00:35:13
because our understanding of the deity It00:35:15
always will be00:35:17
distorted by our sinful nature and00:35:21
the influence of this sinful nature on our00:35:24
perceived as such00:35:25
general Sufism00:35:27
priority is already given to no one00:35:31
irrational to divine revelation00:35:33
some non-logical method of cognition00:35:35
which would be characteristic For example00:35:38
for representatives of the irrational00:35:41
philosophy in the west Alya Bergson00:35:46
Yes, and accordingly, nevertheless, in00:35:49
The Qur'an has a certain description00:35:51
qualities of Allah his names and mentions00:35:55
some attributes of Ducky as big as a throne00:35:59
Allah hand of Allah and so on and00:36:01
Accordingly, the question arises: How is this00:36:03
understand everything in general and also with this00:36:06
a huge number of incidents are connected00:36:08
because at some point and in connection with00:36:11
activity there means this00:36:14
religious reformer like Al Wahab00:36:16
Who lived at the very end of the 15th century and in00:36:19
connections there in common with, as it were,00:36:22
social trends that are00:36:24
means they cover the Muslim world00:36:27
a current appears like this, well them00:36:29
so called puritans of Islam Yes and00:36:32
Salafis00:36:35
who insist on what is needed00:36:38
return to some early understanding00:36:40
Islam and what righteous followers00:36:43
Muhammad had only the first three00:36:45
generations of Muslims and actually00:36:47
Muslim theologians and00:36:51
means caliphs And then, in general, that’s all00:36:54
gradually people are also moving away from Islam00:36:56
their religion is distorted by00:37:00
introducing some local customs00:37:02
substitution of Sharia and dates And in general00:37:06
something is happening00:37:10
interchange of customs with beliefs and so on00:37:12
further and you need to cleanse yourself of all this00:37:14
we need to go back to early Islam00:37:17
which would be characteristic of the early00:37:19
Ummah for means from the devotees of Muhammad00:37:22
for Means periods means his life then00:37:27
there are similar currents In general00:37:29
arise in their time and in Christianity00:37:32
Yes, that’s actually why these ones00:37:35
Salafis are called puritans00:37:37
Islam because it is actually puritanical00:37:39
it is a Protestant movement00:37:42
there was a movement or rather it was directed00:37:45
Exactly on00:37:46
purification of Christianity from the original no one00:37:49
gospel message Here are some00:37:51
layers00:37:54
that appeared in history00:37:57
the Catholic Church, that is, some00:37:59
cults of saints cults means places00:38:03
some kind of veneration of the graves of relics, that is00:38:06
you need to give up all this and so00:38:08
return to Christianity period00:38:11
the period of the catacomb church, that is,00:38:13
roughly similar process of religious00:38:15
reformation is happening right on our00:38:17
eyes in means in the Islamic world Oh well00:38:21
Same00:38:22
it is necessary to emphasize that in00:38:25
Muslim world exists00:38:29
its chronology is separate and in general00:38:32
now they have about00:38:35
the Middle Ages means it has arrived and therefore00:38:38
actually those processes of religious00:38:41
fermentation00:38:43
which were typical at one time for00:38:46
They have now taken over Christianity00:38:49
also the Muslim world, that is, according to00:38:51
apparently we can talk about00:38:52
some general00:38:54
moments precisely in connection with00:38:57
would be characteristic of religious00:38:59
genesis of various religions Yes, but00:39:02
apparently they are passing approximately close00:39:07
close stages Well, what is it?00:39:10
Actually, what kind of incident are we talking about?00:39:12
The fact is that these same Salafis are00:39:15
insist that any00:39:19
moments so sacred00:39:23
sacred text How the Koran is needed00:39:25
understand00:39:27
none00:39:29
seeker interpretation they are unacceptable And00:39:33
What does this general departure from the norm mean?00:39:36
Islam from their point of view but the problem is00:39:40
that the Koran mentions the throne of Allah00:39:44
hand of Allah00:39:46
and again, if these places00:39:50
Take the Qur'an literally00:39:52
directly from that00:39:55
vision00:39:58
[music]00:40:00
carry the endowment of God with certain anthropomorphs00:40:03
features that is, it is unacceptable that Allah00:40:06
he can't have arms he doesn't have a body00:40:08
there cannot be a throne and so on That is00:40:10
in traditional00:40:12
Islam in the works of Islamic theologians there00:40:16
some explanation has been found for the fact that speech00:40:19
there is some kind of allegory about00:40:25
in some terms understandable to them00:40:28
yes, that is, this is all just a kind of metaphor and00:40:30
no one literally understands it like that00:40:33
way that Allah has some00:40:35
anthropomorphic features there hands throne00:40:39
heart eyes and so on, that is, from the point00:40:41
from the perspective of traditional Islam it is00:40:43
unacceptable because traditional00:40:45
Islam he just allows00:40:47
allegorical metaphorical understanding00:40:49
ronis of the text but from the point of view00:40:52
Salafis means allegorical00:40:55
metaphorical understanding00:40:57
sacred text it is unacceptable00:40:59
Therefore, it is necessary to understand the sun literally and00:41:02
there is a contradiction here because00:41:04
on the one hand, the Salafis are setting up00:41:07
strict adherence to the principle of tawhid00:41:10
When it comes to strict monotheism and00:41:13
inadmissibility00:41:15
endowment of Allah Almighty with some00:41:18
qualities that would be characteristic00:41:20
for people for example in particular Yes as00:41:22
for his creations as a manifestation00:41:26
creative activity and on the other hand00:41:28
they insist on something like this00:41:31
literally reading all the nuances00:41:34
Koranic00:41:38
philosophical metaphorical interpretations00:41:41
that is, here too there is uh00:41:43
a definite contradiction00:41:46
is also debatable00:41:49
question about the very nature of deity as00:41:51
such that is, Can we for example00:41:53
talk about what God is00:41:55
Personality00:41:57
On the one hand, yes, that is, how in general00:41:59
we need to understand this principle00:42:01
tawhid On the one hand, yes God has it00:42:04
personal aspects00:42:06
certain because he has00:42:09
he has certain wills00:42:11
qualities and he turns to his00:42:15
prophets including the prophet muhammed00:42:18
through means conical texts not with00:42:25
sending00:42:27
some verses of the Holy00:42:30
Koran But at the same time at the same time00:42:33
this is a more advanced level00:42:35
Muslim00:42:36
theology asks the question and not00:42:39
do we limit God? Yes, no00:42:41
do we limit our understanding of Allah?00:42:44
endowing him with personality traits because00:42:46
what are these personal aspects?00:42:49
firstly inherent in people who are00:42:52
beings that are not perfect and not00:42:55
possessing absolute power there00:42:58
absolute knowledge and so on and with00:43:01
on the other hand, aren't these00:43:03
personal aspects in contrast00:43:05
the subject of the nature of the object and the subject is not00:43:08
are they restrictions00:43:10
divine nature because God is with00:43:13
Islamic point of view by definition00:43:15
is something unlimited and therefore00:43:18
different schools of Muslim theology00:43:22
different schools of philosophy within Islam they00:43:26
again, also looks at differently00:43:28
this moment because for someone00:43:30
characterized by the idea of God as00:43:33
personality Yes to the highest personality based on00:43:36
here is the concept of monotheism characteristic of00:43:39
tawhid on the other hand means00:43:42
scientists who say that he is a god00:43:47
has some00:43:52
overly well, if we fall into such00:43:55
pantheism00:43:56
inside Muslim theology00:43:59
again, this is already considered heresy with00:44:01
points of view00:44:03
most Muslim scholars Yes but00:44:05
at the same time, we also cannot call God00:44:07
Personality Because this is how we00:44:09
we limit him and he’s like a god00:44:13
unlimited and no00:44:15
restrictions are not typical for him00:44:17
is generally outside of space Outside00:44:19
time and therefore actually arises00:44:23
some third opinion, that is, he is not God00:44:27
personalities of some personal parameters00:44:30
but he is not Impersonal, that is, it is not00:44:32
some impersonal Divine Absolute00:44:35
It seems like this00:44:37
breathe or there is an understanding of God at the level00:44:41
esoteric knowledge in bondage in00:44:43
some Yes God he has too much00:44:46
the nature that is here00:44:48
inaccessible to human understanding and00:44:51
this is one of the paradoxes of deity as00:44:53
such and again the third00:44:56
current of Islam at the level there is also no one00:44:59
hidden esoteric knowledge they00:45:01
after all, they talk about impersonal nature00:45:05
deities and are already leaving in general in such00:45:08
pantheism and talk about what actually00:45:12
there is nothing in the universe except God00:45:14
exists00:45:16
and the emergence of the universe is00:45:19
becomes possible only because00:45:21
God, he seems to divide himself and into00:45:24
in general, separates itself from parts and in the end00:45:28
some objects appear00:45:31
subjects of the physical Universe but in00:45:34
final00:45:36
ultimately, at the very end of world history, God00:45:39
he again takes the world into himself and comes00:45:42
such absolute unity, yes, that is, not00:45:44
there will be neither time nor space00:45:46
living beings and there will be only one God00:45:49
again That is, he seemed to be divided and00:45:50
then he will unite with himself again and00:45:54
the path of the believer00:45:56
A holy man consists of a certain00:45:59
mystical merging with this one00:46:02
impersonal divine nature that is00:46:04
this look is typical00:46:06
for some schools there of Sufi Islam00:46:10
at the level of secret esoteric00:46:12
knowledge Well, in general, in some cases the same00:46:16
the most radical Salafists they accuse00:46:18
in this Shiites what is supposedly this00:46:22
some nuances of Shiite theology00:46:25
give00:46:26
for the understanding of deity and in general00:46:30
some philosophers they are Muslim they00:46:33
he sees this as his main goal, that is,00:46:35
for that in that00:46:36
to purify monotheistic00:46:41
representations of Islam From some00:46:44
pantheist which they associate00:46:47
with the spread well historically00:46:51
associated with the spread of Islam to00:46:53
east when means mi in riod00:46:58
Mughal Empire Islam Monkey Religion00:47:03
rubbed Mohamed was passive00:47:06
[ __ ] on00:47:08
Rakhmanov in the ass of the sun, his parishioners and in00:47:11
their narcotic epileptic00:47:13
in his parishes he exposed his anus00:47:15
winged horses dot halaha all hands00:47:17
right to make it convenient from00:47:20
to fight like this is a provocative Donat00:47:23
someone has just arrived00:47:26
so we need something about this00:47:36
do now00:47:40
wait a second, that's all00:47:44
I think it's possible00:47:48
continue yes, that is, we have ismo00:47:51
Islamophobes are trying to invade00:47:54
in judgment but we won't let them00:47:58
this00:48:17
do this and in00:48:24
in general in general in general in general Well00:48:28
again from the point of view of modern00:48:29
a person far from religion How00:48:33
such when they00:48:36
actually get their idea00:48:39
about Islam, very often here’s some00:48:43
negative They receive or form themselves00:48:47
precisely based on what actually00:48:50
a modern man who is from Media to00:48:52
mainly receives information about00:48:53
in the world around him he sees that basically00:48:57
Well, Muslims are some strange people00:49:00
another culture and in general well man00:49:03
people tend to be afraid of what00:49:05
different from him and what he is not00:49:10
understands Well, the Media they form their own00:49:14
content based on news feeds Yes and00:49:17
actually if it happens somewhere00:49:20
some kind of explosion00:49:21
war someone says something00:49:25
sacred words for Muslims and00:49:26
explodes there every 5 minutes on the news00:49:29
on ero then this is of course ideal00:49:31
news feed and therefore Judging by00:49:33
news feed then more news feeds00:49:35
formed by representatives00:49:38
radical movements of Islam, that is00:49:41
some salafis some00:49:43
Islamists who arrange00:49:45
terrorist acts and therefore in general00:49:48
basically all our news is full00:49:51
just such comrades, that is00:49:54
an ordinary representative of the Muslim Ummah00:49:57
religion numbering about 700 million00:50:00
man He actually lives his life00:50:03
a quiet measured life and does not create00:50:07
no news feeds and therefore actually00:50:10
there is a modern person who is far from00:50:13
Islam is not like that00:50:15
a lot of00:50:18
means it is possible to find out about this at all00:50:21
religion As such yes that is in00:50:23
basically He judges it00:50:26
some kind of terrorists, radicals people00:50:28
leading wars because they create00:50:31
more more news feeds but well00:50:34
accordingly, in the head of this00:50:36
mass man folds00:50:38
a performance that was approximately00:50:40
voiced with a donation that Muslims00:50:42
- these are some scary people00:50:44
terrorists and so on What of course in00:50:46
simply does not correspond to reality00:50:48
in fact Because if all carriers00:50:53
this religion which I will repeat about00:50:56
700 million people, that is, this is the second largest00:50:58
numbers Well, that is, the last one00:51:00
time of occurrence Yes from the point of view00:51:03
religious studies academic and second00:51:05
largest religion on the globe00:51:08
there is about 700 million00:51:12
Muslims would be these same00:51:14
Safi radicals would constantly be led00:51:16
some kind of irreconcilable war against00:51:18
infidels, but again, who to count00:51:21
we are also infidels in Islam about this00:51:23
Today we’ll talk about the backside and I won’t miss it00:51:26
moment then of course our world would be similar00:51:29
to complete hell That is, it would be in general00:51:31
world war essentially because it00:51:34
it would be 700 Miln means soldier00:51:36
terrorists and so on but this is not00:51:40
happens in fact and actually those00:51:42
people who carry out some kind of terrorist attacks00:51:45
explode calling themselves Shahida or00:51:48
they are mujahid00:51:50
places00:51:54
hmm because the rest are Muslims00:51:57
actually not that much00:52:03
passionate another is being prepared for us No00:52:05
the simple fact is that even from a point00:52:10
from the perspective of Muslim theology Yes with00:52:13
point of view of the Muslim world and00:52:16
most of the Muslim countries and00:52:18
official religion which is characterized by00:52:21
idea of what is allowed and what is not00:52:24
permitted What actions are00:52:26
righteous and some not, these are the same ones00:52:28
radicals they are Well, in general, some00:52:30
marginal yes, that is, this is a minority uh00:52:34
which in general00:52:36
Well, it doesn't have much support00:52:39
parts00:52:40
Muslims on planet Earth Well again00:52:44
we'll talk about this today too00:52:46
another important point of Islam is the world of Islam -00:52:50
this is not one world That is, as a rule00:52:53
people who are generally far from00:52:55
religious studies when they say Islam00:52:58
they mean some kind of single00:53:00
monolithic force where is it00:53:03
Disciplined soldiers are marching there00:53:05
means somewhere in the United System in00:53:08
in reality this is not true Why00:53:09
Because from the time00:53:11
arose and since time00:53:13
existence of the Caliphate00:53:15
uh Islam is already divided00:53:18
for a number of currents and then after00:53:22
centuries of these currents became increasingly00:53:24
more more and more and more Therefore00:53:27
today talk about some00:53:29
about some kind of united Muslim world00:53:32
some kind of unified Muslim00:53:33
civilization we can't because well00:53:36
Firstly, there is a division into00:53:38
Shiites and Sunnis are probably the main thing00:53:42
division of the Muslim world which00:53:44
exists in modern society But00:53:46
in addition to this, historically there is also00:53:49
other movements of Islam which we are also talking about00:53:51
let's talk and the relationship between00:53:54
representatives of these different00:53:56
currents of Islam very often wears00:54:00
the nature of the irreconcilable conflict and this00:54:02
is connected not only with some00:54:05
dogmatic differences, for example, but00:54:08
also associated with, for example,00:54:10
territorial claims, yes that is00:54:12
those are just a matter of interstate00:54:16
conflicts, struggle for territory00:54:18
resources there for what dynasty where00:54:21
will rule and so on and00:54:24
again00:54:25
already from the moment of the first division00:54:27
Muslim Ummah for some00:54:29
groups warring with each other, it was about00:54:33
political moments Well again00:54:35
Islam's attitude towards politics is00:54:37
a separate topic because for example the same00:54:39
the most Salafis, in some cases they can00:54:41
talk about your principles00:54:45
apolitical about the fact that this is purely any00:54:47
the current of Islam is purely00:54:49
religious and not political in nature00:54:52
But on the other hand, we are historical00:54:54
we can see00:54:55
and conclude that Islam is actually00:54:57
in fact inseparable from the policy Yes pursued00:55:00
during the Caliphate and the Islamic world and00:55:04
One of the most important stumbling blocks in00:55:06
this world is who actually00:55:09
Which form of government is generally the most00:55:11
favorable for Muslims yes that is00:55:13
either this is some kind of caliphate or to rule00:55:17
should Imam but again whom are we00:55:19
lists these righteous imams and who00:55:23
must00:55:24
was to inherit power in history00:55:27
caliphate after the death of the prophet Muhammad00:55:31
More precisely, there is his Ascension on00:55:34
heaven, that is, these are also questions00:55:36
are debatable and actually00:55:39
precisely because people are different00:55:41
answered these questions differently and00:55:43
formed different groups of supporters00:55:45
This is precisely what the historical00:55:48
division of Islamic minds into some00:55:50
flow and with the subsequent release of already00:55:54
there means Shiites Sunnis inside00:55:58
accordingly the Sunni world00:56:00
the emergence of different madhhabs, that is, different00:56:03
uh legal schools of division of Shiites too00:56:07
on there means supporters of the concept 1200:56:12
imams ismaili tov00:56:14
e zidi tov and so on, and highlight there00:56:20
Badi tov as the third means historically00:56:23
orthodoxy within Ilam and00:56:25
so on, yes, that is, we too today00:56:26
let's talk about how this is all different00:56:30
from each other So to summarize there is no00:56:34
the only united Islamic world00:56:37
there is no single Islamic civilization00:56:39
exists. This is due, firstly, to the fact00:56:42
that historically Islam spread00:56:45
among different nations, that is00:56:47
originally these are the inhabitants of Arabian00:56:50
peninsula are Bedouins but then as00:56:53
the formation of Islam as a world religion00:56:56
Islam is already beginning to spread to00:56:58
territory there is modern Turkey00:57:01
Egypt North Africa first and foremost00:57:05
along the South00:57:07
and the southern Mediterranean coast yes00:57:12
that is, this is the territory00:57:14
there is the coastal territory of modern00:57:17
Egypt00:57:18
Algeria00:57:20
Libya Well and so on, actually already00:57:23
spreading among nations00:57:25
Central Asia penetration into this means00:57:31
northern India along with the00:57:34
m Chingizid later and so on00:57:39
there is accordingly every time Islam00:57:42
laid on the ground already defined00:57:45
national culture Yes, which was00:57:48
characteristic of a particular people00:57:51
the advent of Islam and probably the main thing00:57:54
contradiction00:57:55
world This is a contradiction between the Arabs and00:58:00
Persians because00:58:03
actually most of the carriers00:58:06
modern Shia Islam is in00:58:09
in general, Persians, yes, that is, these are Iranians00:58:13
Heirs00:58:15
ancient powerful Aryan00:58:18
Indo-European Lisa which and00:58:23
ilama serious formed00:58:26
religious systems, yes, they have ancient Astrim00:58:29
there was Vesta and they built the first kaabas00:58:33
long before Islam itself and before00:58:36
how their own appeared in Mecca00:58:38
Kaaba and, accordingly, the majority00:58:41
carriers of Islam are also well00:58:45
region, these are Arabs after all, and these00:58:47
here are the contradictions between Shiites and00:58:49
Sunnis overlap with contradictions00:58:51
which historically formed00:58:53
between Semitic tribes and Arabs in00:58:56
in particular on the one hand and00:58:59
that means Persians as heirs00:59:03
Persian Babylonian culture with00:59:06
on the other hand Yes, that's a plus00:59:10
actually00:59:23
Sunni modern Islam is00:59:26
after all, representatives of Sunni Islam00:59:28
Yes, the Shiites are here, Iran is there00:59:33
Tajikistan Azerbaijan and some00:59:36
part means other countries where the Shiites are00:59:40
in general do not represent very few cases00:59:42
majority of the population Although actually00:59:44
There are also Shiites there, about 15%00:59:47
of the population of Saudi Arabia they00:59:49
Shiites dominate in a number of cities and fight in00:59:54
We have them in both Lebanon and Iraq, which means00:59:57
there is a Shia majority there and01:00:00
in Egypt and other countries and Turkey01:00:02
yes, that is, it is clear that this is actually01:00:05
these conflicts are constant01:00:08
already take place within the Islamic01:00:11
peace, that is, you should not perceive this01:00:14
picture in such a way that there is with01:00:17
On one side there are Muslims and on the other01:00:19
sides the rest of the world Yes And so01:00:21
supposedly some Muslims with their own hands01:00:24
terrorists They are waging war against01:00:27
that means the rest of the world, that is01:00:30
this doctrine, the land of the land of war and01:00:32
The lands of the world in general are not all Muslims01:00:35
confess even those who01:00:37
they profess it, they interpret it in a different way01:00:39
sense and for them the Land of War in their01:00:42
interpretations - this is not the Earth on which01:00:44
we need to conduct some kind of guerrilla warfare there01:00:46
war with guns01:00:48
weapons and explosives and this is just some01:00:51
territory where you can preach01:00:53
there is where the majority01:00:55
let's say they are not Muslims or01:00:57
power is not in the hands of Muslims and01:01:01
actually at the basis of the legal system there01:01:03
which underlies this01:01:04
there is no state, it means Sharia01:01:08
you're right, but here you can lead some01:01:10
sermon Yes well and also01:01:14
actually such an important category as01:01:17
jihad about which in the USA and which in01:01:23
lips01:01:25
neither ilama This is jihad itself is understood as01:01:29
war against01:01:30
infidels are allowed to kill their carriers01:01:34
other religions and representatives of other01:01:36
worldviews from the point of view01:01:38
orthodox Islam authentic01:01:40
Islam jihad is, first of all, a certain01:01:42
internal struggle01:01:45
a Muslim believer against his own01:01:49
there are vices in01:01:53
PTO fight with your own01:01:55
sinfulness and attempts here01:01:58
shouting image01:02:00
righteous person inside your soul, that is01:02:03
this is a follow up a clear follow up01:02:05
principles01:02:06
In Islam it means fulfilling the commandments01:02:11
certain and not at all a war against01:02:14
someone yes that is Well for that for01:02:16
Holy War in Orthodox Islam01:02:19
there is a completely different word01:02:21
the term gas is present which01:02:24
Actually, well, let's rev up again01:02:26
It's considered a holy war01:02:29
Muslims are oppressed somewhere that is permissible01:02:32
They are prohibited from practicing their religion01:02:34
carry out some kind of things against them01:02:37
that means religious genocides, that is01:02:40
in this case representatives01:02:41
Muslim minds have the right01:02:44
to unite means to give something01:02:46
armed resistance means infidel01:02:51
but again from the point of view of flax01:02:54
Islam, this war must still01:02:58
have certain rules, that is, not01:03:00
killing innocent people is still allowed01:03:03
of people01:03:04
and that is, there are women children of those who are not01:03:07
participates in armed actions against01:03:10
actually Muslims as such and01:03:12
respectively attitude towards suicide01:03:14
it is also sharply negative, that is, with01:03:16
point of view of all Abrahamic01:03:19
religions and Islam in particular01:03:21
suicide is the worst thing01:03:24
a sin in general because01:03:26
any other sin a person can like01:03:30
to atone for their subsequent01:03:32
activity and turning to God But01:03:34
if he committed suicide then that's it01:03:37
How can we atone for this sin already?01:03:41
cannot therefore, actually01:03:43
orthodox real Muslims01:03:46
they generally make their hair stand on end01:03:48
these crazy idiots who01:03:50
calling themselves means01:03:52
Shahida and01:03:55
in the metro, that is, from the point of view01:03:57
real Islam This is something completely01:03:59
unacceptable because, first of all, it's01:04:03
a person commits suicide that is01:04:05
he goes for it knowing in advance that he too01:04:07
will explode along with everyone else because01:04:09
his bomb is tied to his belly and with01:04:12
on the other hand he kills completely01:04:14
innocent people, or something like that01:04:16
women children old people very often01:04:19
ethnic Muslims others who travel01:04:21
together with him on the subway. In this case, m in01:04:24
St. Petersburg where In general01:04:28
a certain part of the victims is01:04:30
ethnic Muslims, that is, there are simply01:04:32
Based on the names of even the victims, one can conclude this01:04:34
do That is, from the point of view of the present01:04:38
Muslims is something unthinkable, that is01:04:40
such activity it is01:04:42
prohibited for a number of reasons, well01:04:46
and in general I already said in the first part01:04:48
of his webinar about what from the point of view01:04:53
Islam means authentic Shaheed is01:04:56
innocent victim That is, it’s not there01:04:59
I know a child killed by some01:05:02
I don't know the robbers there, the old woman01:05:06
tortured Without guilt and so on That is01:05:09
this is Shahid Yes, this is the man who01:05:11
will go to heaven from the point of view of Islam Well01:05:14
Naturally there can be no talk about that01:05:16
to be counted among the martyrs01:05:19
some idiot who talks about himself01:05:22
hung with explosives and went somewhere01:05:24
that he is not an innocent victim he01:05:27
knows what he is going for and he himself actually01:05:30
organizes this terrorist attack and thus01:05:33
this is not an innocent victim but in general Well01:05:35
just a suicide who decided to01:05:38
the power of some01:05:40
reasons to take with you to that01:05:43
light some other quantity01:05:45
innocent people, that is, points as it were01:05:47
The paradox of the situation is that with01:05:50
the point of view of real Islam Shahid VN01:05:55
this Change and his victims because they01:05:59
are people without guilt, that is01:06:02
these are just people who were traveling there somewhere01:06:04
in the subway or there in the house they lived absolutely01:06:08
not suspecting anything like that or children01:06:10
those killed in Beslan are the real ones01:06:13
martyrs from the point of view as if01:06:15
orthodox Islam and crazy01:06:23
cat but he is not an innocent victim01:06:26
because he actually gives it away. Well, that's it01:06:28
if he is aware of the fact01:06:30
what is he even doing? that is, this01:06:32
either some crazy person or Well01:06:34
Satanist from point to point01:06:37
view means orthodox Islam Well01:06:40
that's why there's a whole row there01:06:43
Muslim theologians They call01:06:45
here it is, banned in Russia01:06:47
the organization of the Islamic State is not01:06:49
Islamic state a iblis01:06:51
by the state, that is, from the word iblis that01:06:54
there is a name in Islam01:06:56
devil Yes, because the word Iblis is01:07:00
is Abaza Arabi Zro01:07:05
name of the devil Yes as such Exactly01:07:08
just like the word shaitan it goes back to01:07:11
to the term Satan Yes01:07:15
Satan Well, in general, something like that, yes, that is01:07:18
we already see how much01:07:21
means distant tions of modern01:07:25
radical Islam whose emergence01:07:27
that is associated with activity01:07:29
religious means reformer al01:07:32
Wahab who lived at the very end of the 16th century01:07:34
to what extent are these interpretations01:07:36
and generated means generated by him01:07:40
the current of modern means obscurantism01:07:44
How far is all this from Islam?01:07:47
historical orthodoxy as01:07:49
such Yes, but for the sake of fairness it is necessary01:07:52
to say that, nevertheless, in a number of cases we01:07:54
we can't talk01:07:55
about the authenticity of these Salafis01:07:59
not only orthodox Islam01:08:02
to original Islam As such But even01:08:04
about the authenticity of the teachings of al-Wahhab yes01:08:08
That is why modern01:08:10
modern people who are accepted01:08:12
some level01:08:15
commonly known misconceptions01:08:18
they don't call themselves huts01:08:20
they call it because it’s theirs after all01:08:22
its activities01:08:26
activities and01:08:28
with the sermons of Alba alone, and they are in01:08:31
In general, they consider themselves representatives of01:08:36
means the original pure Islam Yes and01:08:39
they see their mission as cleaning01:08:42
Islam from all layers yes But in this01:08:44
case there is a danger that01:08:47
together with the water you can howl, the river is together01:08:50
With refusal Kah01:08:52
layers of layers not typical for01:08:56
Sharia law and for the teaching there01:08:59
means the righteous from the ascetics and himself01:09:02
Muhammad and the verses of the Koran are in danger01:09:06
give up some completely01:09:09
orthodox and authentic to Islam01:09:12
ethical standards Yes, and the transition to some kind of01:09:15
absolutely bestial cruelty nothing01:09:22
outside of Islam they are usually01:09:32
passionate of the representatives of more01:09:34
orthodox currents of Islam they are like01:09:36
the rule merges very easily because01:09:39
except for something like this01:09:42
passionarity aggression rejection of everything01:09:45
new, not typical for Islamic01:09:48
culture In addition, they usually have01:09:50
I don’t have any deep knowledge and01:09:52
so by the way this is one of the reasons why01:09:54
they prefer such in such means01:09:57
participation in theological discussions01:10:00
accept and prefer their own01:10:02
simply kill opponents from under Tishka01:10:04
that is, blow up both representatives there01:10:07
traditional01:10:09
Islam there in Tatarstan in particular Well,01:10:11
in general in general all over the world yes Or01:10:14
let's say as representatives of others01:10:16
religions that Krichev motto about them01:10:21
understanding01:10:22
ilama01:10:25
murder ed shka because in case of some01:10:29
open discussion They understand that01:10:32
will be defeated and that's why this movement01:10:35
it is actually Well, they are Salafis01:10:41
basically to a greater extent it is still01:10:44
social and political movement01:10:46
there is Despite the fact that they are this01:10:52
supplies01:10:54
for x in the sense that they are one of01:10:57
the most important goal for them is precisely01:11:01
creation after all of the Caliphate That is, this01:11:03
the notorious doctrine of political01:11:05
Islam about which in general we loved so much01:11:08
speak to the now deceased Gir Jamal01:11:11
which is all kinds of Jesuit01:11:13
in ways he is very So that means trying01:11:17
keep within the framework of the current01:11:19
Russian legislation after all01:11:21
justified01:11:22
activities prohibited in Russia01:11:24
organization which is known as01:11:25
Islamic State Or like Iblis01:11:28
state in mouth01:11:31
orthodox representatives01:11:32
orthodox Islam so Well, that's us already01:11:36
a little ahead of the race when we start01:11:38
talk about Salafis01:11:41
but historically I think it has01:11:44
it makes sense to talk about when was the first time01:11:47
is happening01:11:48
division division of the Muslim Ummah01:11:51
to a number of warring01:11:54
groups, yes, that is, again01:11:56
highlighting these warring factions01:11:58
it was called from one01:12:01
sides with political problems and then01:12:04
there is a question about who will be01:12:05
inherit power in01:12:08
caliphate01:12:10
After the departure of the Prophet Muhammad, yes01:12:14
that is, either this01:12:16
will01:12:22
his01:12:25
Or it will be a cousin01:12:29
and subsequently the son-in-law of the prophet01:12:33
Muhammad Ali ibn Abu Talib Yes, which01:12:37
is especially revered in01:12:41
chic world in the world, well, the world01:12:44
Shiite Islam and even there is such01:12:50
[music]01:12:52
the current of what is the current it is in01:12:55
in principle exists Yes because there with01:12:57
from the point of view of a number of Alawite religious scholars, this01:13:01
a certain trend that has arisen01:13:04
within extreme Shiism01:13:07
And from the point of view of other religious scholars and01:13:11
from my point of view in particular the Alawites -01:13:15
this is not a movement within Shia Islam01:13:17
it is an independent religion which01:13:19
arose on the basis of Islam due to01:13:22
general knowledge that distinguishes avim from01:13:27
other currents of Islam as such and then01:13:30
there are these differences they are completely01:13:33
irresistible and they take Avito beyond01:13:35
facets of Islam as a religion As such Well01:13:39
be that as it may, that is, it was like this01:13:40
righteous Ali who is especially revered and01:13:43
who even bore the nickname Leo01:13:48
Allah and which from the point of view here01:13:51
Shitov in particular yes01:13:54
Well, that's why there is a division into01:13:56
Shiites and Sunnis from the point01:13:59
Shiite view of Ali and his descendants and01:14:03
descendants of the prophet Muhammad that is01:14:05
descendants of Ali and his01:14:09
Fatima's wife who was01:14:12
daughter means the prophet Muhammad Here they are01:14:16
should have inherited power01:14:18
caliphate Yes And Ali is one of01:14:22
such righteous ones01:14:24
imams But at the same time some01:14:27
companions closest companions01:14:29
Prophet Muhammad and in particular his wife01:14:33
Aisha they opposed Ali and01:14:36
accordingly a certain thing happened01:14:38
division and that means the question arose about01:14:43
everything will be that way01:14:45
Whether to stand at the head of the Caliphate or not01:14:49
there is a certain split inside01:14:50
Caliphate because Kanskaya01:14:54
aristocracy that moved into01:14:58
Islam well she adhered to01:15:00
opposite opinion and therefore01:15:03
Ali's main opponent was01:15:06
some kind01:15:07
moment of muawiyah the first aka muawiyah ibn01:15:12
Abu01:15:13
Morocco Well, the first is the first Caliph and01:15:17
founder of the dynasty01:15:20
amides Well, which was actually later01:15:25
Mikan aristocracy and around01:15:27
him01:15:32
grouped into01:15:34
caliphate01:15:36
got it got Ali Well, in the end01:15:40
this confrontation is happening01:15:42
the famous Sefia battle which01:15:46
lasted for a very long time and which01:15:49
as a result of which it was not possible to identify01:15:52
winner that is there for a long time01:15:55
They struggled with sleep breaks on01:15:58
Means01:15:59
prayers01:16:04
it means Kali was sent, it means a person01:16:09
dressed up as Movie Ali thought that he01:16:13
fights with Movie So he killed his own01:16:16
enemy but then it turned out that01:16:18
after all it's not01:16:20
Saa01:16:22
some kind of freed slave Well, in general01:16:25
there's a whole01:16:27
So a colossal battle took place01:16:30
which can probably be compared01:16:32
only the battle on Rusha is described in01:16:36
Mahabharat Well, in the end this battle did not01:16:39
managed01:16:41
reveal the winner Yes because01:16:44
at some point people stopped fighting01:16:47
and decided to move on to diplomatic01:16:50
method for solving this very problem01:16:53
inside the Caliphate, that is, from the point of view01:16:56
military battle ended the battle of sin01:17:00
ended in a draw A from the point of view01:17:07
Means01:17:09
political Ali after all01:17:12
Well Ali was defeated because he01:17:15
failed means your01:17:22
penetration01:17:24
this bit was known in 657, the advantage was01:17:29
still on Ali's side, but that's what he means01:17:32
refused the opportunity to finish off his own01:17:34
opponents Yes, and in the end In general01:17:36
suffered in the long term he suffered01:17:38
defeat and he failed01:17:42
concentrate power in their hands and01:17:44
his descendants they are no longer actually01:17:48
were rulers of the caliphate01:17:53
the end of this battle is like this01:17:55
turning point when you're inside for the first time01:17:58
of the Muslim Ummah stands out a certain01:18:01
a separate trend Yes at that time it was01:18:04
were01:18:06
Kharijites that is01:18:09
these are the first Kharijites - this is order01:18:13
12,000 warriors from01:18:16
armies of this and who did not agree01:18:19
that01:18:21
battle01:18:24
victorious end and which still01:18:26
insisted that a battle was needed01:18:28
continue01:18:31
and until the bitter end As they say Well01:18:34
in general, among the inhabitants it caused them01:18:38
dissatisfaction with the policies pursued by Ali and01:18:42
in general, in the end they are one of the living ones there, he and01:18:46
killed Ali because he hoped so01:18:48
way in general to benefit the Caliph and01:18:52
all01:18:53
throughout the Muslim01:18:56
Ummah, that is, in their views, Kharijites01:19:00
they were closer to modern sunita but01:19:04
again01:19:06
the differences are always between01:19:09
different currents01:19:11
Islam Whom Whom to Recognize01:19:16
number01:19:17
righteous righteous caliphs yes01:19:21
Because in Sunni01:19:47
[music]01:19:54
after the departure of the Prophet Muhammad01:19:57
Muslim caliphate it is actively01:20:01
expands beyond01:20:03
account of conquests01:20:05
which were produced by the united ones already01:20:09
means Bedouins and Arabs at the expense01:20:13
involving other nationalities in Islam01:20:17
again through conquest and through01:20:20
missionary activity through there01:20:24
that some merchants who were moving to01:20:26
Islam they continue to spread this01:20:28
religion01:20:31
throughout the Middle East01:20:35
and that is, at the time of the death of the prophet01:20:39
Muhammad01:20:40
e caliphate controlled only e large01:20:45
part and that means the western part01:20:49
peninsulas of the Arabian Peninsula A01:20:52
already01:20:55
at subsequent Khalifa occurs01:20:58
gradually means the spread of Islam01:21:01
to others and expansion of territory01:21:03
Caliphate to other territories that is01:21:06
under Abu Para the final thing happens01:21:09
entry of everything Arabian01:21:12
peninsulas into the Caliphate01:21:17
And already the actual distribution01:21:18
Islam throughout Arabian01:21:21
peninsula and under Umari ibn al-khattab01:21:26
that is, with the second righteous01:21:30
Khalifa spreads from01:21:33
means the expansion of the territory of the Caliphate by01:21:37
northern part of modern Egypt and01:21:41
territory means01:21:43
Mesopotamia is already01:21:45
north of Arabian01:21:49
peninsula and under Usman afa already01:21:54
respectively01:21:55
means it is included in the territory of the Caliphate01:22:00
territories northeast of01:22:02
the Arabian Peninsula and therefore01:22:06
accordingly already northern01:22:08
part of Egypt and further along the African01:22:12
continent to the west, that is, this is it01:22:14
the narrow Shake of North Africa along the South01:22:19
Mediterranean coast Yes, but01:22:21
then, accordingly, it already appears01:22:24
this is the conflict I was talking about yes01:22:27
that is, it happens01:22:29
certain01:22:31
political split, yes, that is, not on01:22:33
level of religion back then Yes because01:22:37
in fact, these are the currents of the Shiites01:22:40
Sunnis01:22:41
[music]01:22:43
and Badi tov they stand out already in01:22:46
consequences, yes, that is, already on the basis01:22:48
of this schism, that is, initially a schism01:22:50
is purely political in nature01:22:53
that is, the question arises about how01:22:56
Will Ali and Ba nabud alip and him01:22:59
descendants of the leaders of the Caliphate or not01:23:02
yes, that is, in the end this is the split01:23:04
essentially leads to01:23:08
cessation means existence01:23:10
Caliphate as such and to education01:23:12
row01:23:14
independent Islamic states have already01:23:17
absolutely own administration there01:23:20
Dina's political own01:23:23
where they already compete with each other and01:23:26
are having discussions about which one is bigger01:23:28
has rights and01:23:30
grounds for dominance in01:23:32
Muslim world yes that is someone01:23:34
appeals to the fact that his current of Islam01:23:36
more righteous someone appeals to that01:23:39
that our rulers are descendants01:23:42
family of the prophet Muhammad A And yours means01:23:46
It’s not clear who the rulers are at all01:23:49
someone insists on ruling01:23:51
should caliphs elect umai or shura01:23:55
yes, that is, some kind of council consisting of01:23:58
some scientists and experts on Islam01:24:02
someone says that there is no edit01:24:04
only the descendants of Ali and Fatima should01:24:09
as daughters of the prophet Muhammad and01:24:14
each accordingly when justifying01:24:17
his claims to dominance then he01:24:19
appeals to some01:24:21
Khadim somehow means a suram of the Koran01:24:25
there are some who appeal to that surah somewhere01:24:28
there are some who appeal to this means01:24:32
Hadith where Muhammad allegedly says that01:24:35
that you adhere to two main values01:24:37
The first is the Koran, the second is my family01:24:40
Both the first and second values are not01:24:44
preset right up to the last times, yes then01:24:47
there is this Hadith actually used01:24:49
Shiites for their own purposes and someone else01:24:52
that means other currents, first of all, here01:24:54
those that subsequently took shape as01:24:59
[music]01:25:06
Sunni or some other slave01:25:09
with the nostrils torn out, that is, of a person01:25:12
the latest in social terms01:25:14
Yes, located at the very bottom of the social spectrum01:25:17
But at the same time he will be in charge there01:25:20
conical connoisseur01:25:22
then you still have to listen to him outside01:25:24
depending on what kind of01:25:26
origin and who he means by01:25:29
social status Yes and accordingly01:25:32
this is already a link to these hadiths this is already01:25:35
prerequisite for some more or less01:25:38
democratic egalitarian currents01:25:40
inside Islam where it is said that01:25:43
Not only Descendant Vot can be an imam01:25:47
So some kind of Kansky01:25:49
aristocracy for example yes Or it means01:25:52
Descendant01:25:54
Ali and01:25:56
Fatimas are not only people who01:25:58
go back to the prophet Muhammad himself01:26:01
genealogical In general, any person01:26:04
who is an expert Yes01:26:06
axiological elite in this sense01:26:09
knows theology very well01:26:11
a righteous man and who has been chosen01:26:14
wash your face01:26:15
Yes, that’s why it’s actually still01:26:19
this question In the Muslim world it01:26:23
is debatable for three01:26:27
most orthodox movements of Islam01:26:30
which stand out in this01:26:33
moment there are different different answers to01:26:36
this is the approach to those who should01:26:39
dominate and who should belong01:26:42
and religious01:26:43
and in that01:26:47
including Political power in01:26:49
Muslim world, yes, that is, they stand out01:26:52
respectively, three movements are Shiites01:26:55
Sunnis and01:26:57
Ibadin origin and Badi contacts01:27:01
with this Kharijite movement01:27:04
which stand out for the first time, that is01:27:07
after the Battle of Sephi in 657, but although01:27:11
again themselves and Badi they did this01:27:14
Genealogy from Riji Tov may be denied01:27:18
Yes, well, in a number of cases, including01:27:20
because01:27:22
he participated01:27:23
Well is immediate murder01:27:27
murderer means the Righteous Imam01:27:33
Ali These three stand out01:27:36
currents Well, again, most of them01:27:39
modern Muslim world there01:27:41
more than 85% are Sunnis yes And those with whom you are01:27:44
you can meet there I don’t know01:27:47
street if they are not from Iran01:27:51
Azerbaijan and Tajikistan, then rather01:27:54
all these will be some Sunnis01:27:56
accordingly, geographical Shiites are01:28:00
that means the majority of the population01:28:03
Azerbaijan Tajikistan and Iran01:28:06
modern but also, well, Iraq by the way01:28:09
too but also Shia communities are compact01:28:13
they exist in other countries and in a number of01:28:16
cases they may be the majority there01:28:20
there are some population numbers01:28:22
let's say if we take Saudi Arabia01:28:25
I’m also tighter today, I’m already talking about it01:28:27
Today I said that there is up to 15%01:28:30
of the population are still Shiites Yes, which01:28:33
are the majority in some01:28:35
settlements01:28:37
abadi they are at the moment01:28:40
exist only in the southeastern01:28:45
parts of the Arabian Peninsula, yes that is01:28:49
This01:28:51
territory01:28:53
the state of Oman, that is, where is Badi01:28:56
amount to about01:28:59
75 percent of the population Oh, besides01:29:02
there are correspondingly small01:29:05
small communities in Badi and others01:29:10
means in other Muslim countries Yes01:29:13
Well, and accordingly the question arises, how01:29:15
what about these Shiites, Sunnis and and01:29:18
Badi looked at the question of a legal01:29:24
continuity yes, that is, I already said01:29:26
about the fact that this question is up to01:29:29
these days is debatable in01:29:32
Muslim world and that different currents01:29:35
Islam they answer the question differently01:29:37
about who should dominate the ummah01:29:41
in a political and religious sense AND01:29:44
what about actually In general, different trends01:29:46
This question is answered again with01:29:50
Shia Islamic perspective01:29:54
among these01:29:56
here are the Czech righteous caliphs01:30:00
highlights Sunni Islam in its meaning in01:30:05
its own historical social teaching01:30:07
your apologetics are among these four01:30:10
Shiites recognize righteous caliphs only01:30:15
there is a fourth01:30:20
tou01:30:23
this is the person who has01:30:26
very special status in Shia01:30:31
society That is01:30:33
a person who is named after01:30:36
there is a large Shia world01:30:38
number of holidays including here01:30:40
these here01:30:42
ritual bloody mysteries in memory of01:30:46
wounding of the prophet Ali and his martyrdom01:30:50
after his death they call him Leo01:30:54
Islam means01:30:56
Legends mean something01:31:00
epics dedicated to him01:31:02
activities constantly they are here too01:31:05
exist in the Shia world and beyond01:31:08
outside even Shiite Islam, that is01:31:10
it has the character of such a cult01:31:12
hero And in a number of cases of his veneration it01:31:16
reaches straight01:31:18
deification with lovita But that's what we're talking about01:31:21
we'll talk later, that is, after all01:31:23
moderate Shiites they are in such kufr and in01:31:27
such a departure from tawhid does not fall, but01:31:31
no less they especially revere him and01:31:34
accordingly they refer to hadiths and01:31:37
to the ideas of their theologians01:31:41
who say that power is in01:31:43
Muslim01:31:44
the umma should belong to the descendants of Ali01:31:50
Ibn Abu Talib and his wife Fatima who01:31:55
was the youngest01:31:57
daughter of the prophet Muhammad, that is, status01:32:03
imam from the point of view of the Shiites may be01:32:07
only the descendants of this kind01:32:10
there is, accordingly, a kind of prophet01:32:13
Muhammad thus along this line he01:32:17
should never stop01:32:20
representatives of this genus should not have01:32:22
special status in the Muslim world01:32:26
no one else should respect well no no01:32:29
may by definition be an imam yes01:32:32
that is, accordingly, this is it, well01:32:35
dynastic dynastic in essence01:32:37
branch01:32:38
ae appeared this way in01:32:42
Muslim world and this is01:32:45
stumbling block because others01:32:47
their currents of Islam are completely different01:32:49
look at this approach01:32:53
there is from a Sunni point of view01:32:57
can be an imam01:33:00
Human01:33:02
well, as if a community leader Yes in general01:33:05
Any person can be an imam01:33:07
Independence from one's ethnicity01:33:09
origin, that is, Sunnis look at01:33:11
this one is more01:33:13
democratic but01:33:20
Halim01:33:22
in the event of the Revival of the Caliphate by the Caliph01:33:25
it should be01:33:27
necessarily means qurashi That is01:33:32
Descendant of this Minskaya01:33:34
aristocracy converted to Islam and01:33:38
actually the main ones01:33:41
opponents of Abu ibn Abu Talib in this01:33:46
Here in the schism it was the Quraish01:33:50
there is an aristocracy, that is, like this01:33:53
Sunnis look at this issue from the point of view01:33:56
Sunni view01:33:58
In Islam, all four are righteous01:34:01
Khalifa, respectively, that is, Abu Bakr01:34:03
and Amar ibn al-Khattab and Uthman ibn Afan and01:34:08
Ali ibn Abu Talib revered by Shiites yes01:34:12
that is, it’s like the veneration of Ali is common01:34:15
for these currents of Islam01:34:17
but differs in the degree of this veneration01:34:20
because the degree of veneration of Ali in01:34:27
[music]01:34:30
Shiite to Absolute to One of these01:34:34
main in one of the main provisions of this01:34:37
religion while here in Sunni01:34:39
Islam there has a more moderate attitude towards01:34:41
this Yes because there in this aspect01:34:44
no longer look at Well, that is, they don’t01:34:46
believe that there may be imams in the future01:34:48
only descendants of Ali respectively01:34:52
Well, again in Shiite Islam too01:34:55
heterogeneous presentation heterogeneous01:34:58
attitude to this question because01:35:00
For example01:35:01
representatives of the Zidi branch of Shiism01:35:05
they, well, in addition to special recognition of Ali and01:35:10
they also honor his descendants and the first01:35:13
three caliphs, yes, that is, they also give01:35:17
tribute to them as leaders means01:35:22
Caliphate And here comes Badi as a third current01:35:26
standing out here inside the original01:35:29
Islam as the third branch of orthodoxy01:35:31
The Ibats have absolutely no Islam01:35:33
a separate look at this issue because01:35:37
that they only honor the first two01:35:42
righteous caliphs and that is for them01:35:44
the first righteous Khalifas are01:35:47
only the first two, that is, Abubakr and Umar01:35:49
Ibn Alta and already by the third and fourth01:35:53
they have01:35:54
different claims, yes, that is, they are already there01:35:57
believe that there is a departure from01:36:01
means the principles that were given01:36:05
Prophet Muhammad and Means01:36:08
political ones will already be formed there01:36:10
prerequisites for01:36:14
would mean the cessation of existence01:36:17
Caliphate like this01:36:19
So there are three of these01:36:22
main currents which subsequently01:36:25
also split into01:36:28
a lot of large and small sects, that is01:36:31
three main movements are Shiites and Badis01:36:35
and Sunnis from the point of view and Badi01:36:41
tov power in the ummah it can well01:36:46
accordingly, his status is Khalifa01:36:49
can belong to any person outside01:36:51
depending on its origin, that is01:36:53
the main thing is the quality of his person01:36:56
level of understanding of Islam and its zeal in01:37:00
study of Islam its righteousness or not01:37:03
who is he by origin, that is01:37:05
no matter whether he is descendants of Ali or01:37:08
does he belong to the tribe to the descendants01:37:11
the Quraish tribe is from the point of view and01:37:14
Badi tov has no meaning01:37:17
that is, in this regard, they01:37:19
are worth01:37:20
uh01:37:22
apart Yes well and accordingly01:37:24
there are also a number of others01:37:27
moments that are typical only for01:37:30
abadi because for example01:37:32
go think that the Koran is not some kind of01:37:36
the eternal uncreated book which01:37:39
here it is located. So somewhere on the level01:37:44
there is the Supreme Heaven next to Allah and01:37:46
that this is someone like that01:37:50
I know something completely unique01:37:52
phenomenon And they believe that the Koran is still01:37:56
he carried the message sent to the prophet Muhammad and himself01:38:01
the fact of presence there01:38:03
different sets of Koranic01:38:12
moment in history and existed before that01:38:16
there are other religious texts that01:38:19
were also not able to through their01:38:22
prophets to others01:38:24
All this forces people and Badi01:38:26
talk about what the Koran01:38:29
he has a created nature, that is, he01:38:32
created by Allah01:38:34
[music]01:38:36
was not there before the creation of the universe and01:38:40
so on yes because for others01:38:43
currents of Islam are characterized by the representation01:38:44
about conical text as some kind of01:38:47
here is the eternal unshakable truth01:38:51
generally has a [ __ ] nature, that is, go to01:38:54
in this sense they are well in my opinion01:38:57
teaching is more logical but at the same time01:39:00
it's not01:39:02
has a majority Yes in01:39:05
modern Muslim world Because01:39:06
like Badi - this is01:39:09
only the kingdom of Aman A01:39:13
actually others01:39:20
others modern01:39:23
world but still most01:39:26
theological moments it brings together01:39:31
himself and Badi tov Sunnis and01:39:34
representatives of the moderate Shia01:39:37
Islam, that is, most of the Hadiths there01:39:39
which they revere they have in common and there01:39:44
between01:39:45
them there in the aspect of theology Yes01:39:48
some idea about there01:39:50
conical01:39:52
logic very often does not exist01:39:55
insurmountable contradictions Yes, that’s why01:39:58
there is this that gives us reason to say01:40:00
about a certain unity of the Muslim01:40:03
minds Even despite some01:40:05
confessional particulars, that is, in01:40:07
at some points their opinion Maybe01:40:09
separate but on the other hand they can01:40:12
agree on something yes Or let's say01:40:15
borrow01:40:16
decisions made on certain01:40:19
questions that Don had there in another01:40:21
madhhab Yes for example Because01:40:23
in the Muslim world itself01:40:25
The Muslim world is also divided into01:40:27
different madhhabs, that is, different01:40:29
legal schools on different ideas about01:40:32
Sharia law Well, we also talk about this01:40:35
further01:40:37
let's talk That is, if if the solution01:40:41
it is considered another alien madhhab01:40:44
somehow reliable and logical01:40:47
[music]01:40:49
and accepted on the basis of some01:40:53
objective reasons it is permissible01:40:55
the decision to borrow, that is, there is no01:40:58
nothing terrible there, just the same01:41:01
Salafis for example01:41:02
modern ones though there are some01:41:07
mainly attributed01:41:09
to Hanbali01:41:20
fits they don't really themselves01:41:23
tied to some particular01:41:25
madhhab, that is, some kind of separate01:41:27
law school they consider for themselves Well in01:41:30
the strength of the unity of the Muslim Ummah in their01:41:33
they think for themselves01:41:35
it is acceptable to use the solution there01:41:38
any madhhab, regardless of its01:41:41
origin if they think so01:41:43
the decision is justified, reliable and01:41:47
means righteous and at the same time they01:41:53
legal decision on one issue they01:41:56
they can borrow from Maletsk there01:41:59
madhhab's solution is different01:42:01
from Hanafi and so on, well01:42:07
actually with edits in some cases01:42:09
the same situation arises from the point01:42:12
vision01:42:13
Ibat Muslims who ended up in Ravid01:42:19
Allah that he has a non-anthropomorphic nature01:42:23
and its non-created nature in principle01:42:25
You can't see him, that is, he can't be there01:42:28
see touch feel that is01:42:31
Allah is God and it would be a departure01:42:36
from01:42:37
tawhid treat him as some kind of01:42:40
an object that can be seen Yes, here it is01:42:43
and Badi emphasize this01:42:46
definite Yes, and this is also not typical01:42:49
for other movements of Islam because well01:42:52
it's considered there01:42:54
that Muslims who go to heaven They will01:42:58
available01:43:19
apostate those That is, if you01:43:22
did something really terrible01:43:23
crime I don't know01:43:25
that's all you are no longer01:43:28
a Muslim in this way, well, this is01:43:32
the question of all these people there01:43:34
terrorists, bombs, etc. And the third one01:43:37
an important point is also an important difference between the teachings01:43:40
Baht from other Muslims is what they are01:43:42
consider01:43:47
What01:43:49
sew01:43:51
non-Muslims he belonged to ethnic01:43:53
Muslims Or there01:43:55
whether he will be identified or not01:43:57
stay in the water for an eternity01:44:01
all subsequent eternity and not some01:44:04
I’ll explain in a separate period of time that01:44:08
I mean the thing is that from the point01:44:09
representative of other movements01:44:13
Islam is considered that Muslims despite01:44:16
what if they behaved unrighteously01:44:18
lifestyle will of course go to hell but01:44:22
it is believed that their stay in hell is01:44:24
it will be temporary and it will be in time01:44:28
limited to the period necessary for01:44:31
purification of the Muslim nature from01:44:35
the consequences of the sin he committed, and then01:44:38
there is something akin to Catholic01:44:40
teaching in Purgatory Or, for example, teaching01:44:43
which Professor Osipov professes01:44:46
when he talks about people there01:44:48
sinners will go to hell but because god01:44:51
he his love is limitless and he is in force01:44:55
that he is an omniscient and omnipotent God01:44:57
he knew in advance that the sinner would choose the path01:45:00
sin then after some time of being01:45:03
in hell man will be cleansed from01:45:05
consequences of his sinful act and01:45:08
he, too, will actually go to heaven like this01:45:11
Yes, after that01:45:13
redemption redeemer torment Here comes Badi01:45:17
and well in Christianity there01:45:21
let's imagine the supporters there01:45:23
Eastern Orthodoxy is like this01:45:26
representations They deny that is there01:45:28
It is believed that if you go to heaven, that's it01:45:30
you went to heaven And if you went to hell That's it01:45:32
you went to hell and your stay in hell01:45:34
will be eternal and because your sin yes01:45:38
the fact that you led a sinful lifestyle is01:45:40
as if everything were an insult to the mighty God and01:45:43
so in general there is no forgiveness for you So01:45:45
that while you are alive, repent if you are already smart then01:45:49
your whole situation in hell will not improve well for01:45:53
the exception is probably only some01:45:54
prayers from your relatives for you, and even then not01:45:57
fact that's why Badi they deny it01:46:00
they think that if a Muslim01:46:02
committed some terrible crimes01:46:05
some monstrous sins he's all he01:46:07
seems to fall out of Islam and if it01:46:09
goes to hell then he will be in hell01:46:12
stay forever and never get out of there01:46:16
it won't work out, there's no way, so01:46:18
also for different currents01:46:20
It is characteristic of Islam to use its01:46:23
lists of Hadiths yes that is the basis01:46:26
Islam itself as a religion in addition to01:46:29
conical text yes, that is, in addition to here01:46:31
main holy book of muslims01:46:34
which it is advisable to read in Arabic01:46:37
not in translation because translation is there01:46:40
other languages some nuances they can01:46:43
It’s natural to disappear and shrink there01:46:45
Therefore, in the Muslim world itself01:46:47
those who know are always especially revered01:46:50
Arabic language who can read the Quran in01:46:53
the original who actually in a number of cases01:46:57
there knows the chronicle text by heart But01:47:00
that's besides the Koran that was revealed01:47:02
by Allah to Prophet Muhammad01:47:06
mediation01:47:07
Archangel Gabriel there are hadiths and01:47:11
there is a Sunnah that is a Hadith01:47:15
biography of the prophet Muhammad01:47:18
Prophet Muhammad in certain situations01:47:22
and also Here are the texts of Hadiths They lie in01:47:25
the basis of the beliefs of certain movements01:47:29
Islam and01:47:30
basis means Muslim legal01:47:33
schools, that is, based on, as it were, Sharia01:47:36
rights as such and again among different01:47:39
currents of Islam, that is, among the Shiites01:47:42
Sunnis and Ibats have01:47:46
different texts that they consider to be good01:47:50
di That is, among different movements of Islam01:47:52
different hadiths01:47:53
they have a certain hierarchy according to01:47:56
confidence levels, that is, some01:47:58
The hadith is considered more reliable because01:48:01
that it is transmitted in large numbers there01:48:04
some kind of companions of Muhammad01:48:08
hadiths are considered less reliable and01:48:11
therefore, when making some01:48:14
legal decision on this or that01:48:17
question, these are Muslims01:48:20
they will be theologians first and foremost01:48:22
appeal to those khadim who with their01:48:27
from their point of view Yes from their point of view01:48:29
madhhab or from the point of view of their current01:48:31
Islam are more reliable and then01:48:34
there is in every case in every course01:48:37
Islam01:48:39
such such text01:48:43
he's such a list of texts he'll be01:48:46
be different Well, in general, in modern01:48:49
in the world this is, in general, only a sultanate01:48:54
Aman and in general well small communities01:48:58
compactly living01:49:01
means in other countries Yes there before01:49:04
in total in Libya in Algeria in Tunisia That's it01:49:08
there is, as it were, Badi in modern01:49:10
in the Muslim world they01:49:13
the majority are not represented, that is01:49:15
the majority it's still it's still01:49:18
Sunnis here01:49:20
Well, that is, Sunnis - that’s what it means01:49:23
Tatarstan Bashkartastan That is, this01:49:25
traditional Islam that we have01:49:27
Here01:49:29
in the Volga region there and to the east of01:49:33
historical Rus' and Northern01:49:36
The Caucasus is all of Central Asia01:49:40
these are the places of residence there Pakistan01:49:45
there Northern India is southeastern01:49:48
Asia That is, this is Malaysia Indonesia01:49:52
this is North Africa all this means part01:49:58
East Africa That is, that's all01:49:59
suni yes, and accordingly big01:50:01
part of Arabian01:50:03
peninsula, here are the Shiites. This is me already in01:50:06
generally listed the territories where they are01:50:08
live So well, I think01:50:11
what was the main thing about01:50:19
them01:50:20
what I missed in the01:50:23
beginning01:50:26
these are the pillars01:50:29
Islam, that is, in general, who who can01:50:32
consider yourself a Muslim and who01:50:36
is a righteous Muslim from the point of view01:50:39
view here is the representation of this01:50:41
religion, that is, in addition to belief in one01:50:44
God omnipotent and omniscient in power01:50:47
which we are all in and which us01:50:49
created everything so that we01:50:52
he was revered, that is, in addition to01:50:56
fundamental and dominant in01:50:58
Islam the principle of tawhid which also01:51:01
differently in different sects of Islam01:51:04
understood yes, that is, God has either01:51:06
personal or01:51:12
excess and in general we eat in every possible way01:51:16
supporters of both orthodox Islam and01:51:19
those who advocate reform in Islam in01:51:23
in the modern world, that is, let’s say01:51:25
there are the same Salafis besides the Faith01:51:28
there in the afterlife of hell, Paradise besides faith01:51:30
in angels in what the Koran was01:51:34
sent down to the prophet Muhammad who01:51:36
is the last one01:51:38
a prophet besides Faith there in the resurrection01:51:41
dead on Judgment Day besides all this01:51:44
there is a certain ethical01:51:47
moment which is actually Muslim01:51:49
must observe in his practice01:51:53
and that is, there is a certain Well01:51:56
idea of the pillars of Islam that is01:51:58
Well, the main thing is, of course, evidence01:52:00
Faith That is, the Shahada is what you need01:52:02
say What Well, that is a person01:52:05
who intends to convert to Islam or01:52:08
Islam already professes, as it were, its main01:52:11
the formula, as it were, is a symbol of Faith01:52:14
statement that there is no other01:52:17
deities worthy of worship except01:52:19
Allah Yes who is all strong01:52:22
God and creator of the worlds and what Muhammad01:52:24
- this is his prophet and Messenger yes Well01:52:28
Next is the actual ethical moment01:52:30
first first pillar of Islam - This is a prayer01:52:33
or prayer which01:52:35
performed by Muslims must01:52:37
performed by righteous Muslims five01:52:39
once a day and again an indication of this01:52:42
it is also contained in the Koran where God01:52:47
Muhammad first says that01:52:48
duty01:52:50
every Righteous Muslim is01:52:53
pray to Allah 500 times a day Then01:52:56
it means Muhammad is asking for some reduction01:53:00
the number of obligatory prayers means01:53:03
Allah reduces this number01:53:06
before01:53:08
n then Muhammad asks to cut it further01:53:11
once and in the end In general they01:53:14
converges01:53:17
vyal prayers in de01:53:22
it is clear that we are talking about this part01:53:25
Traditions These are the five prayers in01:53:29
day are mandatory for everyone01:53:32
Muslim but again in01:53:34
Shia obligatory prayers01:53:37
shortened to TH Well in some01:53:39
currents of Shiite Islam Yes quantity01:53:42
obligatory prayers are reduced to01:53:44
prayers a day Why01:53:48
Because lunar and evening and night01:53:51
prayer they unite yes that is how01:53:54
necessary for these01:53:58
prayer rule it01:54:02
unites, that is, as if simultaneously01:54:04
Well, first the morning Fajr is read.01:54:07
the prayer then combines zuhr and asr then01:54:11
there is a daytime one and that means01:54:18
early evening01:54:20
Maghreb and that is, evening and night01:54:22
prayers, that is, they are Shiites01:54:25
done in some01:54:35
Sunni01:54:37
that is, well, that is, it’s acceptable01:54:40
relaxation in certain cases01:54:43
Yes, well, prayer is obligatory, because01:54:46
what exactly from the point of view of Islam01:54:48
the main purpose for which God created01:54:51
people so that they respect him01:54:56
so this is kind of the main first and01:54:58
main pillar of Islam second second01:55:01
The pillar of Islam is fasting or Eid01:55:03
it's in01:55:07
in general01:55:10
Fasting among Muslims is specific01:55:15
just like Muslims and Christians in01:55:18
early times of existence01:55:20
there was no Christian religion01:55:22
when Christians have ideas about01:55:24
permitted and prohibited01:55:33
time and opportunity01:55:37
that means after breaking the fast at midnight, yes01:55:40
that is, in the daytime there is01:55:41
nothing is allowed, but at night it is possible, yes01:55:44
that is, Muslims are fasting01:55:45
thus, that is, well, I see01:55:47
there are restrictions, that is01:55:50
Let's say it's forbidden to eat pork01:55:53
It is forbidden to eat fish without scales.01:55:55
in general, these are the restrictions01:55:59
halal food restrictions that01:56:02
characteristic of Islam They are in many01:56:04
aspects duplicate those restrictions01:56:06
which01:56:07
is in Judaism, that is, kashrut, that is, in01:56:11
in this case Islam is it direct or indirect01:56:14
he still appeals to those01:56:17
food restrictions that eat old01:56:19
covenant Yes, which are characteristic of the Jews01:56:22
but again I repeat that Islam is01:56:24
does not isolate itself as a separate01:56:26
religion and Muslims themselves do not believe that01:56:28
they profess the same religion01:56:31
which the prophets of the Old confessed01:56:33
The covenant, that is, from the point of view of Islam, everything01:56:36
The prophets of the Old Testament are Muslims01:56:38
in fact, and Islam did not arise in VI01:56:40
century AD thus and he01:56:42
existed from the beginning It's just him01:56:44
I searched periodically and then again01:56:46
recovered thanks to activities01:56:48
prophets that's why in general Well01:56:51
again in different Mahabats exist01:56:53
different nuances in dietary restrictions and01:56:56
the most severe dietary restrictions01:56:58
since the Muslims of Russia have Why Because01:57:01
that Russia is a northern country for there01:57:04
fauna and flora which is not typical01:57:07
availability of a large amount of food01:57:11
delights that would exist here in01:57:13
natural habitat, that is,01:57:15
we don't have any shrimp in Russia01:57:17
crocodiles and all sorts of exotic things01:57:21
animals and plants that live in01:57:23
kvari zone so all of them in general01:57:26
Muslims living in the north and for01:57:29
traditional Muslims there01:57:32
Tatarstan Bashkartastan01:57:34
North Caucasus and other regions01:57:37
Russia traditionally has all this01:57:39
prohibited yes That's accordingly01:57:42
Muslims from other regions are among them01:57:45
cases, these dietary restrictions may01:57:47
vary that is Muslims01:57:50
zone and maybe maybe01:57:53
is it allowed to eat shrimp for example yes Or01:57:55
for example, the Muslims of Egypt are in the extreme01:57:58
cases they can eat crocodile meat, well01:58:01
this doesn't seem to be directly related to the post01:58:03
yes, that is, to a pillar of a health care facility of Islam like this01:58:06
like Uraza This applies to01:58:09
the concept of halal and haram that is01:58:12
permission and dialing and not calling sleepily koto01:58:18
spread01:58:19
but on clothes on there communication with01:58:22
surrounding people for some01:58:25
hygiene aspects for the marital01:58:28
intimacy and so on and so on and so on01:58:30
there is exactly the same as01:58:32
in Judaism there is an idea about01:58:36
kosher and not kosher, well, approximately01:58:40
analogy exists in the Muslim world01:58:42
Well, it doesn’t always match, that is01:58:44
there are different provisions there, of course, because01:58:47
that these are different religions but nevertheless in01:58:49
in general, second in importance and therefore01:58:53
pillar of Islam is fasting which01:58:58
generally performed in the holy month01:59:01
Ramadan when it is considered that a person01:59:04
with his righteousness he can purify his01:59:08
the heart is making a fast, making a fast01:59:12
paying more attention to prayer01:59:15
issues of studying Islam alms01:59:18
somehow01:59:20
like this01:59:22
a person brings himself closer to God, that is01:59:25
prayer and righteous deeds done in01:59:28
the month of Ramadan they are especially pleasing to God01:59:30
because this is the period when he is like a god01:59:33
would01:59:34
descends from the highest sky to01:59:37
such a complex layered celestial hierarchy01:59:40
to the sky closest to people in order to01:59:44
watch them more closely01:59:45
actions and therefore all the prayers that01:59:48
addressed to God during the holy month of Ramadan01:59:51
they have a more favorable effect on01:59:55
cleansing the soul and the afterlife itself01:59:59
fate Well, accordingly, after a month02:00:01
Ramadan follows a month of fasting02:00:04
breaking the fast follows the holiday of Eid al-Adha02:00:07
when Muslims slaughter lambs02:00:10
actually, again, there’s nothing to it02:00:12
Nothing completely exotic from the point of view02:00:14
vision02:00:19
he is rising02:00:21
To02:00:31
sacrifices to Abraham to kill his own02:00:33
firstborn Abraham since he02:00:37
actually flaming with love for God He02:00:41
I was ready for anything for God's sake02:00:43
including the murder of his son but in When02:00:47
God saw that Abraham02:00:51
he is capable of doing this02:00:54
this act is what God sends to Abraham02:00:57
angel who at the last moment means02:01:00
stops this one brought in from02:01:02
with a knife over the son's head, hand or there02:01:06
another version knocks the knife out of the hand02:01:09
Abraham and eventually the son of Abraham are replaced02:01:12
on02:01:13
sacrificial02:01:14
it means there's a lamb here or there, I'm not02:01:19
I remember, well, Muslims generally have lambs02:01:21
they cut Yes And that’s it, that’s it02:01:22
sacrifice it means arranged02:01:26
in memory of this here02:01:29
events from the Old Testament and02:01:32
accordingly in the old testament also02:01:34
a whole bunch of places02:01:38
where are the various characters they are also God02:01:41
ascend02:01:43
cute as if a sacrifice right here02:01:46
quality of such occupation02:01:49
Sorry chago mascara on02:01:52
ritual bonfire Yes, and actually for02:01:55
Hinduism is also ancient, well, more precisely02:01:57
Apparently this is typical. Yes, and for02:02:00
Hinduism in particular Yes because there is02:02:01
there is Ilari and others02:02:04
ceremonies of this kind and02:02:07
accordingly there in the case of dilapidated02:02:10
covenant there in the direction of the smoke from this02:02:13
sacrificial fire02:02:15
deciding whether God accepts this sacrifice or not02:02:19
there are these actions of Muslims02:02:21
the holiday of Uraza Bayram goes back to02:02:23
old testament02:02:26
to the part of the scripture which02:02:29
veneration of which it is characteristic not02:02:31
only for Muslims but also for means02:02:35
Jews and Christians therefore in general02:02:38
for this purpose, that is, if you belong to02:02:41
Christian culture is for you in this02:02:43
must not be02:02:44
nothing surprising just read it02:02:46
Check the Old Testament02:02:50
the third important pillar of Islam is almsgiving02:02:53
or it wouldn't be exactly alms it's in02:02:57
case02:02:58
with a political one in case02:03:02
Political power lies in02:03:05
in the hands of Muslims yes in case it02:03:07
some kind of democracy, that is, some kind of Emirate or02:03:11
caliphate02:03:17
tomago02:03:20
annual income it is charged at02:03:23
mandatory, that is, as if not02:03:25
Muslim02:03:27
population02:03:29
accordingly this one here02:03:31
territory to which it applies02:03:34
Muslim authorities are not Muslims02:03:36
pay another02:03:38
tax But Muslims all owe02:03:41
pay this zakat tax02:03:44
here goes to the needs there to keep the minds on02:03:49
means maintaining poor widows there02:03:52
orphans and so on, but for, as it were,02:03:56
alms, that is, for voluntary02:03:58
There are actually donations in Islam02:04:00
a separate term is Sadaqa That is, it is02:04:04
this is the alms a man can give02:04:05
to create or not to create at will02:04:08
Yes, but again it was nice to give alms02:04:11
brought in the holy month of Ramadan02:04:14
she also gives a person a special02:04:17
Absolutely Profit in terms of it02:04:21
there is a cleansing of his soul, let’s say this and that02:04:24
eating alms is what you do02:04:26
Not because those in need need it02:04:29
including02:04:30
yes Or Allah Yes Allah does not need yours02:04:33
the mercy of Allah he is as if omnipotent with him02:04:36
in general there is an abundance of everything as they say02:04:39
because the whole world belongs to him02:04:41
the alms that you do are needed02:04:43
everything for02:04:45
cleansing02:04:46
smoldering02:04:48
such as greed and so on and so on02:04:50
there is also a need to differentiate this02:04:52
well again02:04:54
these are the Islamists, that is02:04:57
representatives of non-orthodox Islam02:05:01
radicals02:05:03
zakat obscurantism they may impose02:05:08
such a tax on some people there before02:05:10
total rich wealthy02:05:12
entrepreneurs essentially benefit from them02:05:16
means yes, that is, it falls under02:05:19
racketeering under the article racketeering extortion02:05:22
extort money from people for their own02:05:26
maintenance of weapons purchase and maintenance02:05:28
armed struggle, that is, here they are02:05:31
actually when they extort money from people02:05:33
they justify it by saying that they need it02:05:36
pay for a CT scan Well, of course this is again02:05:39
contradicts the norms of traditional02:05:42
orthodox historical Islam02:05:45
because zat is a tax that02:05:48
Firstly02:05:49
paid within existence02:05:52
some kind of theocratic Islamic02:05:54
authorities And secondly, well, if she02:05:56
yes yes and if it is not there it is02:05:58
tax that is paid on02:06:00
maintaining the ummah and, above all, widows02:06:03
orphans02:06:04
beggars there02:06:06
disadvantaged disabled people old people02:06:09
left without the care of relatives and02:06:12
so on, yes, that is, this is where it should be02:06:14
I don't know how to pay there02:06:17
maintaining orphanages for the elderly and02:06:19
so on and not just any02:06:21
crazy idiots Yes, those with02:06:24
they run through the forest with machine guns, yes, that is02:06:26
it’s also important to understand and the other02:06:30
actually after alms it means important02:06:34
pillar of Islam is a pilgrimage02:06:37
there is Hajj which is here02:06:40
takes place in02:06:44
Mecca Well, there are others there in some cases Yes02:06:47
especially if we are talking about them, that is02:06:51
visit with02:06:54
some pilgrimage places02:06:57
historically sacred in Islam and then02:06:59
there are these shrines of Mecca02:07:02
Medina means in some cases also02:07:05
visit to Jerusalem interpreted02:07:08
here and there some especially revered ones02:07:10
mosques in this02:07:13
place, that is, accordingly treatment02:07:17
bypass02:07:19
kaabas and performing all necessary02:07:22
rituals associated with this, that is, with02:07:24
from the point of view of Islam it is believed that everyone02:07:27
righteous Muslim at least once every02:07:28
life he must02:07:31
Hajj to perform if of course he has it02:07:35
for this purpose the necessary funds and in general02:07:38
the fact that he will go to Hajj it will not be02:07:41
too burdened and a destroyer Yes there02:07:44
for his family for him02:07:47
loved ones here, well, in the case of the Sufi and with02:07:52
Shiites for Hajj for pilgrimage02:07:55
also equals visiting some02:07:58
here are the burial places and shrines that02:08:01
characteristic only of these currents02:08:05
Islam, yes, that is, because for example02:08:08
these are the same Salafis02:08:10
e puritans of Islam radicals02:08:14
obscurantism02:08:16
they performed to honor some graves02:08:20
initiators there to fill02:08:22
gasoline there02:08:24
means the grave of the prophet's mother and for that02:08:27
to destroy all these things altogether02:08:29
shrines of the Muslim world for that02:08:31
so that Muslims have nowhere to go and02:08:35
there was nothing there to visit, that is02:08:37
they are categorically against02:08:40
veneration of these holy graves02:08:43
some pantheon of the righteous there02:08:46
holy people they believe that it is02:08:48
completely unacceptable and in every such02:08:51
veneration They see a departure from tawhid Yes02:08:55
which lies at the basis of Islam that is02:08:57
supposedly people who revere02:08:59
uh, the graves of some righteous saints02:09:02
people in Islam or whatever02:09:05
sacred places in memory of some02:09:07
battles there or some important events02:09:10
events of Muslim history allegedly These02:09:12
people They are falling into the heresy of polytheism02:09:15
because he is worthy of honor only02:09:17
Allah and all other things they are here02:09:21
respect should not and of course activity02:09:23
She's a Salafist02:09:25
caused it to be destroyed02:09:28
were the most important Muslim shrines02:09:30
peace, well, it’s clear what exactly02:09:35
representatives of different sects of Islam they02:09:37
treat this differently02:09:39
activities Yes, well, besides these02:09:42
these are the pillars of Islam that we are02:09:44
they listed it02:09:46
eat means prayer fasting alms02:09:50
half and certificate02:09:52
Faith series02:09:54
they add Muslim theologians02:09:57
another pillar of Islam is obligatory for02:10:00
this is all Muslims02:10:01
jihad which is translated from Arabic02:10:04
like a struggle for faith, but again from a point02:10:07
view of orthodox Islam jihad -02:10:09
this is not a war at all, it means with weapons in02:10:11
hands against means carriers of others02:10:15
religions and all kinds of murder including02:10:18
there are innocent women and children self-detonating02:10:21
bombs and so on No from the point of view02:10:23
of orthodox Islam, jihad is02:10:25
first of all, an internal struggle, a struggle with02:10:28
own sins and passions, that is02:10:31
the struggle to cleanse your soul the struggle02:10:34
which is carried out through02:10:36
implementation of some righteous02:10:38
acts of charity and following the commandments02:10:42
and so on, yes, that is, again we02:10:44
we see02:10:47
What02:10:49
changes due to the change of centuries02:10:51
picture of02:10:54
jihad Well, another important point too02:10:58
which can be given to which can be given02:11:01
pay attention when analyzing02:11:02
modern Islam is for example02:11:04
attitude towards non-Muslims Yes, for example02:11:08
that is, one can very often hear that02:11:13
number in the media02:11:15
that all Muslims are not Muslims02:11:19
who is not Islam02:11:20
professes they call them all fera yes02:11:24
that is, in the word unfaithful so with02:11:26
with a disparaging tone and supposedly in02:11:30
in Islam it is permissible to kill all feros and then02:11:34
there is Anyone who is not a Muslim02:11:36
he is accordingly outside is outside02:11:39
legal categories Here are Sharia and02:11:42
therefore, anyone is allowed to treat these people02:11:45
arbitrariness, you can kill them there, rape them02:11:47
completely unpunished, but again with02:11:49
point of view of orthodox Islam This is02:11:51
absolutely not so and first of all you need more02:11:54
consider who belongs to us and who belongs to02:11:58
us is included in this very category02:12:01
legal Fer That's because Fer - This is not02:12:05
just some kind of insult No it's not02:12:07
it's just some kind of swear word02:12:10
a certain category of Sharia law02:12:12
that is, from the point of view02:12:15
orthodox Islam02:12:17
are02:12:19
that is, people who profess different02:12:21
forms polythesis That is, this is pagan02:12:25
Saudi Arabian population02:12:30
means the Arabian Peninsula and its02:12:33
the surrounding area, that is, well, any area in general02:12:36
any pagans02:12:38
default and But again even even to02:12:43
pagans from an orthodox point of view02:12:45
Islam02:12:47
you can't can't in relation to them02:12:49
act02:12:51
due to some legal chaos and02:12:54
you can't do anything you want against them02:12:57
he wants to because he is a Muslim02:12:59
remains a Muslim first and foremost02:13:02
in relation to any people he must02:13:06
act according to your commandments02:13:08
religions that say there shall not kill02:13:10
Steal uh and so on yes that is02:13:13
these basic commandments are revered02:13:15
Old Testament including02:13:18
but for example02:13:19
Women cannot be married off to pagans Yes02:13:24
married and considered unfavorable If02:13:27
Let's say a man marries a pagan and02:13:30
so on, yes, that is, they are pagans02:13:32
as if people are considered not so good02:13:35
righteous people who are outside02:13:37
context of divine revelation02:13:40
Yes but pagans femi yes from the point of view02:13:44
are not orthodox Islam02:13:46
for example Judea02:13:48
ri here probably can be for someone I02:13:51
Now I’ll say Revelation Yes, some A with02:13:55
the point of view of Shia Islam is not02:13:58
are also02:13:59
Isra02:14:01
well, and representatives of others there02:14:03
there are no monotheistic religions allowed there02:14:11
[music]02:14:17
with a separate category that sounds02:14:20
like the people of the scripture or in Arabic ahl02:14:22
Al Kitab or literally people02:14:25
books, that is, who are the people books with02:14:28
from the point of view of Islam the people of the book are02:14:30
people who revere the Old Testament in02:14:33
in particular or any other02:14:35
Revelation given by God, that is,02:14:38
let's say the New Testament and the sermons of the prophet02:14:41
ISs that are contained there from the point02:14:44
from the Islamic view of the world02:14:48
all this is also considered divinely inspired02:14:50
texts, that is, of course, Christians and02:14:52
Jews They could02:14:55
something due to ignorance or malice02:14:59
distort in your texts Oh well02:15:02
By the way, in this regard, Islam is following the niche02:15:06
Yes, following the ideas of Count Leo02:15:09
Nikolayevich Tolstoy is removed in the case of02:15:12
Christianity has a negative role for such02:15:14
distortions on the Apostle Paul that's what02:15:17
actually02:15:18
Modern Christianity is not a religion02:15:21
religion created there by the prophet Jesus02:15:23
a religion that basically has02:15:26
the message of the Apostle Paul and how he is02:15:29
supposedly he will interpret02:15:48
not entirely correct from the point of view02:15:49
orthodox02:15:51
Muslim theology nevertheless02:15:54
The sun is equal to monotheistic religions and02:15:56
these are people who somehow02:15:59
reverence divine Revelation and were02:16:01
before Islam and therefore from the point of view02:16:07
orthodox orthodox means02:16:09
Muslim theology is02:16:11
people are people02:16:16
books are not pagans that is02:16:19
here are some monotests that are in that02:16:22
or to some other degree Fall into heresy02:16:24
therefore their path to the one God is with02:16:29
the point of view of Islam is not direct but02:16:31
is a distorted yes about02:16:34
questions that are there with donations in that02:16:36
number of them fly and so on Well, since02:16:38
we took place today02:16:40
provocations Islamophobe I mean temporarily02:16:44
turned off the sound02:16:46
And02:16:50
stopped the withdrawal of donations but nevertheless02:16:52
on my screen it's all yours02:16:55
questions they are displayed so you02:16:58
you can continue asking them because02:17:00
I am all these questions02:17:03
I'll let you know when we have it02:17:06
time time02:17:08
to answer your questions yes therefore02:17:12
Questions you can continue asking Yes02:17:14
Well, accordingly, he has questions in the chat02:17:16
the point is to start asking when you already contact them02:17:18
I'll move on Yes because otherwise02:17:21
they are just a drop in history02:17:24
messages Well, be that as it may, that is, with02:17:26
point of view of orthodox Islam02:17:29
and Alta people of scripture are different02:17:32
categories of people in Sharia law and02:17:34
therefore what is permissible in relation to02:17:36
some may not be allowed in02:17:38
in relation to others And it’s clear02:17:40
that people who distort Islam inside02:17:44
representatives of the Islamic tradition02:17:46
these here02:17:48
currents that appeared only closer02:17:52
by the beginning of the 10th century, that is, well, that’s the end there02:17:56
X century years02:17:59
life of al-Wahhab and beyond the 10th century02:18:03
widespread widespread02:18:05
these currents of Islam receive only in02:18:08
due to the fact that oil began to be sold02:18:11
active in the foreign market and Saudi02:18:14
Arabia Qatar began to grow rich and02:18:17
they received proceeds from the sale of oil02:18:21
opportunity02:18:23
to finance universities and that means02:18:27
Islamic education around the world and02:18:29
send your preachers everywhere02:18:31
and to Egypt and Turkey and other countries02:18:34
that is, this is a radical trend02:18:37
Yes02:18:46
obscurantism and in general Western people are very02:18:49
often they talk about this about these currents02:18:52
Only found out in the second half02:18:53
last century so it's not worth the whole02:18:56
paint the Islamic world with the same paint and02:18:59
talk about what actually everything02:19:00
Muslims are like that No, this is far from true02:19:03
because the Islamic world is complex02:19:05
diverse, complex things happen in it02:19:08
there02:19:09
social processes processes there02:19:12
mutual cultural penetration02:19:14
There are different legal rules and regulations therefore02:19:18
don't think that they are all Muslims02:19:20
like those shown to you there02:19:23
channel ero when there every 5 minutes02:19:26
someone shouts Allah Akbar and explodes02:19:28
means somewhere in the subway there on the street and02:19:30
so on no it's just some02:19:33
fanatics who from the point of view02:19:35
Orthodox Islam to Islam in general02:19:37
have nothing to do with it but02:19:40
create and create a lot of news channels for02:19:43
to be shown on TV and02:19:47
based on their activities, conclusions were drawn about02:19:50
what do Muslims actually do?02:19:52
most of the Muslims are 700 million02:19:55
Muslims who exist in the world They are simply02:19:57
do not create any high-profile news feeds02:19:59
because they, uh, kind of go to work02:20:02
take care of their families and therefore02:20:04
watch them on TV Well no02:20:07
very interesting That's because they are neither02:20:09
who do not fight and do not blow up anything but02:20:12
there is a certain group02:20:13
fanatics and who in general For anyone02:20:15
they are characteristic of religion, especially considering02:20:18
what is it now according to the Muslim calendar?02:20:21
Middle Ages Well, actually it’s worth it02:20:23
remember what happened in Christian02:20:26
The Middle Ages, so these are the same02:20:29
Salafis they uh mix up the idea of02:20:33
two different categories of Sharia law02:20:35
that is, they unite for themselves the concept02:20:38
ahl02:20:40
alquitara, that is, is no longer for them02:20:42
there are no people writing they02:20:45
believe that the chance given to Lupisa is02:20:48
correcting your own means distortions02:20:52
Divine Revelation this chance is already02:20:53
they wasted time has passed and that's why everything02:20:57
who are not Muslims that's all02:20:59
fers, well, from their point of view Why Because02:21:01
that they don't go into particulars they don't02:21:03
understand what Christian dogma is about02:21:05
Trinity they think are just Christians02:21:08
Because of their stupidity and02:21:10
ignorance they just revere three02:21:12
some different gods and or invent02:21:16
For02:21:17
Allah of some two02:21:20
companions02:21:22
there are incomprehensible ones Yes, one of which is02:21:25
that means the prophet Isa and so on, that is02:21:28
they just don't go into detail02:21:31
theology of other religions due to02:21:34
ignorance and reluctance to study some02:21:37
other religious traditions But on the other hand02:21:40
On the other hand, they also reject history and02:21:45
some formed02:21:48
logical doctrines of one's own religion02:21:50
yes, that is, they think it is necessary02:21:51
start the sun with a clean slate what the sun what02:21:54
happened there after the first three02:21:57
generations means02:21:59
the companions of Muhammad and the early Ummah all02:22:02
this is all a layering of ats all this02:22:06
falling into kufr there, departing from tawhid02:22:09
consistent and02:22:13
Dasha02:22:16
restore and revive Islam this way02:22:18
way, that is, this is like this02:22:20
here is the current of legal nihilism attempt02:22:23
appeals to Muhammad's activities02:22:27
the period of conquests there on the way means02:22:31
formation of the Caliphate and an attempt here02:22:34
compare these ideas02:22:36
extrapolate these02:22:37
representation02:22:38
early early activities of Muhammad on02:22:42
the actual political02:22:43
situation therefore they categorically02:22:46
accept and consider it permissible for themselves02:22:49
kill representatives of others there02:22:52
religions or those people who within02:22:54
their own religion do not agree with theirs02:22:57
ideas, that is, pheras for them -02:22:59
it's not just Christians there02:23:02
Jews Not to mention the pagans02:23:04
for them, fers are also Sufis who02:23:07
they venerate graves and in some cases02:23:10
have, as it were, Panthes an understanding of deity02:23:14
at the level of esoteric doctrine for them02:23:16
Fe and Shiites are primarily extreme02:23:20
Shiites Yes, who are especially revered02:23:23
Ali Well, in general and accordingly all of them02:23:26
need to kill destroy blow up erase02:23:29
from the face of the earth it means02:23:32
mosques to seize power in their madrasas and02:23:36
means destroying all sorts of places02:23:39
who are revered as representatives02:23:41
these other currents of Islam Yes, but02:23:43
At the same time, Salafis talk about unity02:23:45
the Muslim Ummah, which of course is especially02:23:48
paradoxical considering everything above02:23:51
voiced02:23:55
here Well, something like this, yes, that is, about that about02:24:00
those fundamental points than the Shiites02:24:03
differ from02:24:06
And I already said about the Sunnis and then02:24:09
Sunnis have a special reverence for the Sunnah02:24:13
as a set of legends about life and02:24:16
activities of the prophet Muhammad and volume02:24:19
what decisions did he make on certain02:24:22
issues respectively among the Shiites and02:24:25
Sunnis are very in some cases02:24:29
They revere different hadiths and different02:24:33
attitude to hadith according to their degree02:24:35
reliability because actually02:24:38
Shiites pay attention to those Hadiths02:24:41
which in their opinion are called02:24:45
confirm the truth of their teaching02:24:47
respectively, Sunnis are the opposite but in02:24:50
due to the fact that the Sunni movement of Islam02:24:52
it is more egalitarian it means more02:24:56
democratic in law in the aspect of02:24:59
who can be revered as an imam02:25:02
Righteous and that means leader02:25:05
Muslim community then, respectively, in02:25:07
in the end after all02:25:09
began to dominate the Muslim world02:25:12
exactly02:25:15
Sunni and Shiites they stayed there02:25:19
where did they stay? Well, that’s it02:25:22
Persia first and Shia Islam02:25:24
spread to Azerbaijan02:25:25
Tajikistan and so on, well, that’s me02:25:27
I'm already repeating myself How02:25:28
would02:25:31
for the dominant Shia movement02:25:33
Islam is characterized by the idea of02:25:38
12 imams Well, again, there are Shiites02:25:42
There are different Ismailis there who02:25:44
they only honor her02:25:47
there are Shiites who deny the doctrine of02:25:52
concealment of Imam Mahdi by the prophet and about that02:25:57
that he will play some important role in02:25:59
the end times and that this will be the one02:26:02
Islam's most promised Messiah02:26:05
there are there stories about which02:26:09
we'll talk a little later, well02:26:13
whatever it was, in general the Shiite mainstream02:26:15
there is that Shia Islam which02:26:18
Well, it has a name and it’s Mamito02:26:22
there is one that is common in02:26:26
In Iran there are 12 12 imams revered there02:26:30
starting with Ali ibn Abu Talib means02:26:34
respectively and ending with Muhammad02:26:36
almadi hidden Well Shia Islam02:26:42
historically, as I said, he doesn't02:26:45
very popular02:26:48
here in the international Muslim world02:26:50
but he experienced Shiite Islam himself02:26:54
definite02:26:55
Renaissance during02:26:59
Islamic02:27:02
Revolutions when02:27:07
the Iranian people actually drove out the Sheikh02:27:11
The disgraced Imam Hani returned to his homeland and02:27:16
Islam was actually proclaimed02:27:19
revolution that is, this is it02:27:22
event change of power and what actually02:27:25
Americans they are well02:27:28
Of course they didn't want to be there02:27:31
support Shah Yes because from the point02:27:34
view in02:27:36
general American Guz depa Shah he02:27:38
he violated human rights there too02:27:41
be diligent02:27:46
Well, there are women he still advocated02:27:50
American intervention to02:27:52
support Shah but he ended up in02:27:53
minority and in the end it came true02:27:56
this one is Islamic02:27:58
revolution and that's of course02:28:01
was colossal of colossal significance02:28:05
events02:28:08
for the Muslim world because02:28:13
in the second half of the 10th century Yes in 197802:28:19
there is a departure from someone like that02:28:22
secular02:28:24
mode aside and transition to mode02:28:30
theocratic these are Shiite02:28:33
theologians02:28:35
and people of faith they experienced02:28:39
actually colossal emotional02:28:41
rise because in their minds02:28:45
it was believed that02:28:48
ideology and social doctrine02:28:50
Islamic02:28:52
Revolutions and certain social02:28:56
economic doctrine that lies in02:28:58
the basis of Islam as such can02:29:01
act as an alternative02:29:03
and some third way as a certain02:29:06
conservative revolution regarding02:29:10
paradigms of communism and capitalism02:29:13
who dominated the world of wrestling02:29:16
which dominated the world at that time02:29:17
moment and which from the point of view there02:29:21
row02:29:24
intellectuals have exhausted themselves, that is02:29:26
this is the dichotomy of capitalism02:29:29
communism She is in general order to everyone02:29:31
tired and people were searching02:29:34
third02:29:35
paths that is for a moment there02:29:38
twenties and thirties in a number of02:29:41
European right-wing intellectuals02:29:44
there was hope that as such02:29:47
third way which would combine02:29:50
all the advantages of capitalist and02:29:52
Communist paradigm but there would be02:29:54
would have avoided their disadvantages in quality02:29:57
this third way could be could02:29:59
some kind of fascism to come out02:30:02
or National Socialism or Falangism then02:30:06
there is some kind of ideology but02:30:08
it is clear that due to historical02:30:10
events that followed02:30:14
and above all this02:30:17
It has become globally obvious that, in general,02:30:22
this is the Nazi fascist paradigm02:30:25
as the idea of a third way she02:30:28
compromise02:30:48
at a conscious age already on the basis02:30:51
its deep02:30:53
studying religious traditions of all kinds02:30:56
Eastern religions, first of all, he is already in02:30:59
converted to Islam at a conscious age Yes02:31:01
but here's a Sufi02:31:04
Islam02:31:06
[music]02:31:09
And02:31:15
some kind of social doctrine02:31:19
which lies also the idea of no one02:31:22
solidarity02:31:31
there are activities of Islamic banks and02:31:34
economy in Muslim countries02:31:36
generally represents some kind of02:31:39
a separate type of economic relationship02:31:41
because tamb invest02:31:45
day may not be for the sake of some benefit02:31:49
material And in the name of let's say02:31:51
receiving some product or02:31:54
education or some kind of help or something else02:31:58
something like that, that is, there in a row02:32:00
cases it's just some formal02:32:02
requirements to simply bypass02:32:04
ban on02:32:07
usurious is also such enough02:32:10
A curious phenomenon, that is, this one here02:32:12
concept of Islamic socialism in02:32:15
wide with yes that is and in02:32:18
meaning of the events of the Islamic Revolution and02:32:21
the meaning of the appearance of the Baath party there02:32:25
For example02:32:26
and the coming of this party to power in Iraq in02:32:30
Syria, that is, there is no one trying02:32:36
patella party which would express02:32:39
interests not only there of Shiites or02:32:42
Sunnis but the interests of all Muslims in02:32:44
in the context of some state02:32:46
that is, minimizing these02:32:49
interfaith contradictions and02:32:51
tensions and also activities and02:32:54
ideology for example moire Al-Kadafi yes02:32:57
that is, his doctrine of Islamic02:33:02
socialism his Green Book02:33:05
famous yes that is Man wrote02:33:07
a little red book02:33:15
here is the Jamahiriya as a kind of straight line02:33:19
ochlocracy as the power of the broad people02:33:22
masses as the concept means Where is the power02:33:27
didn't belong to just anyone02:33:29
parliamentary ruling parliamentary02:33:31
party or some kind of alienation02:33:41
in fact, the power would be in their hands02:33:44
was carried out through some02:33:46
territorial committees That's all02:33:49
very interesting phenomenon exactly how02:33:51
attempt02:33:53
adapt Dori norms to Islamic norms02:33:58
doctrine and the development of modern02:34:02
here is the social doctrine02:34:04
Islam in conditions when socialist02:34:08
mood in the twentieth century They get the sun02:34:12
wider popularity yes that is02:34:15
most of the Muslim world is not02:34:17
blindly borrows, say, Marxist02:34:20
ideas about socialism yes and she theirs02:34:23
adapts to norms and ideas02:34:27
of his religion Yes, and so it is born02:34:31
absolutely amazing phenomenon02:34:33
Islamic socialism which02:34:37
genealogical dating back to early times02:34:39
Islam yes When it just appeared02:34:42
for example Sufism is still there02:34:46
in the second half of the 6th century as02:34:49
originally a movement of some social02:34:51
protest02:34:53
against here02:34:55
the top means the political elite02:34:59
Muslim countries that lead02:35:01
some kind of idle existence drowning in02:35:04
luxury decomposition there kind of tribal02:35:07
relations, highlighting some02:35:09
exploiting classes then02:35:12
[music]02:35:14
already existed there by the time of the 10th century approximately02:35:19
Sufi Islam acquires such02:35:22
the dominant position of popular Islam is02:35:24
exists in parallel with the established and02:35:28
established by the religious hierarchy02:35:31
consisting of imams there exists here02:35:35
popular Islam and revered by the people02:35:39
some holy Dervishes02:35:41
hermits who are actually around02:35:44
which formed the first02:35:47
Sufi02:35:48
tariqats Well, we are already moving smoothly02:35:51
to the emergence of a separate flow02:35:56
already Inside there means Sunni Islam02:35:58
known as Sufism and Sufis and even then02:36:01
what In general meaning what position02:36:04
they have in the modern world, that is,02:36:07
this is the emphasis on something02:36:10
Overcoming class inequality Yes and02:36:14
actually02:36:16
stratification in the Islamic world02:36:21
shifts from one sect of Islam to02:36:24
other Yes, because originally Sufism02:36:27
appears also as a current02:36:29
social protest then occurs02:36:32
Islamic revolution means seventy02:36:36
WOM year in Iran and this is already entirely02:36:40
associated with02:36:41
activities of Sheets preachers and02:36:45
means Ayatal Homini And here even before that02:36:52
that means at the very end of the 15th century with his02:36:56
the accuser preaches sermons02:36:58
al-Wahhab, that is, these are these02:37:02
social as if complex social02:37:04
protests, uh, they happen everywhere02:37:08
Muslim world, that is, it’s not worth it02:37:10
think that what about history?02:37:12
Muslim world is only a religion02:37:14
These are just some disputes between different02:37:17
theological schools02:37:20
no In general, Islam remains insensitive to02:37:24
including some fashionable fashionable ones02:37:28
political theories such as this02:37:30
Socialism and the influence of the idea of socialism on02:37:34
that means the Muslim world, that is, in02:37:36
in a sense, these are Salafis02:37:38
which today02:37:40
we are seen as being so aggressive02:37:44
In a sense, they are also socialists02:37:47
Yes because well02:37:49
firstly they oppose02:37:52
usury02:37:55
sequentially secondly they perform02:37:58
against that political economic02:38:00
apex that formed in02:38:02
Muslim society primarily for02:38:06
outside Saudi Arabia Qatar02:38:09
because these are the countries that have them02:38:11
finance and generally buy with money02:38:14
they have loyalty Well, in the third02:38:17
third sense because it happens02:38:19
defined closure based on proximity02:38:23
in a number of cases of direct identity02:38:25
interests between radical Islamists02:38:28
and communists in the modern world Because02:38:31
that both despite the difference02:38:34
their worldview Yes02:38:36
because they are communists after all02:38:37
advocate for a classless society02:38:41
radical Islamists they stand for02:38:43
Return to social norms of Sharia02:38:47
until recovery02:38:49
slave system and therefore there02:38:51
Islamists in the territory of the so-called02:38:53
Islamic state they02:38:56
uh there they sell people into slavery right and02:39:00
to the left there are prisoners Well, first of all02:39:02
isido Yes, in relation to which in general they02:39:06
allow themselves any arbitrariness, but nevertheless02:39:08
less since both Salafis and communists02:39:11
and leftists in the broad sense they advocate02:39:14
for such a fundamental reorganization02:39:17
Society for Overcoming and Refusal02:39:21
capitalism then at some point02:39:23
their interests are purely tactical02:39:26
closing in. And the government itself02:39:28
Saudi Arabia Qatar it02:39:31
financed the electoral program02:39:33
Hillary Clinton hoping that in case02:39:35
coming to power she will occupy02:39:38
a more active position in the Middle East02:39:41
conflict in the matter of eliminating Bashar there02:39:44
Asada and Olovy02:39:47
tops Well and also For example in02:39:50
In Russia there is such a movement as the Left Front02:39:53
which was02:39:57
unification of various disparate small02:40:00
leftist groups this is the movement Left02:40:03
front one of the founders of this02:40:05
movement and the person who was in02:40:08
his presidium was notorious02:40:11
Heydar Dzhemal, yes, that is, in his own way02:40:16
was an Islamist in his views02:40:18
religious views And according to their02:40:20
his political views were quite02:40:22
leftist and admired in every possible way there and02:40:24
Trotsky and Lenin and other people then02:40:27
there is absolutely going on02:40:28
paradoxical here02:40:31
a merger of Islamists and therefore leftists but02:40:36
this merger is not just tactical02:40:40
just which happens not only in02:40:42
in the sense that they have a common02:40:46
The enemy is here02:40:48
some kind of ruling clique there yes02:40:52
US Israel Committee of 300 and others02:40:56
means wonderful opponents Yes02:40:58
because very often these people are02:41:00
straight off towards something somewhere02:41:02
conspiracy theories and so on No it is02:41:05
the merger is pure even here02:41:08
worldview level Yes because02:41:13
and the bass party Da party islamic02:41:17
socialism and02:41:21
Gaddafi's ideology is all attempts02:41:25
somehow combine Well, in the case of Gaddafi02:41:27
this is a combination of Sunni Islam and02:41:33
anarcho communism of Kropotkin That is02:41:36
these are attempts02:41:37
combine traditional Islamic norms02:41:40
religions and fashionable socialist02:41:43
trends Although there is one paradox of this02:41:45
situation is that02:41:48
and Gaddafi and Saddam Hussein and Basha Assad02:41:55
which is02:41:57
the actual president of the party02:42:00
Islamic socialism, that is, from02:42:03
the Baath Party in Syria all these people They are in02:42:06
generally suffered to one degree or another02:42:08
namely from the Salafis from the Islamists02:42:13
something like this Yes, well, I think we are all02:42:16
Let's continue our story today02:42:21
about modern trends of Islam as I already02:42:25
spoke islamic02:42:27
Islamic community in the modern world02:42:30
is divided into several main02:42:34
theological legal schools or madhhabs02:42:38
That is, we have Hanafi02:42:41
Maha Hanafi02:42:44
mahab cue02:42:46
madhhab Shafi'i madhhab and Hanbali02:42:50
madhhab nabo most of it Well, that's how it is02:42:55
madhhabs or schools of legal thought02:42:58
Sunni Islam That is, Shiites have02:43:00
they have their own theological legal02:43:03
schools so the majority are Sunnis02:43:07
of the modern world they belong to02:43:10
Hanafi madhhab, that is, including02:43:13
traditional Muslims of Russia That is02:43:15
this is both the North Caucasus and Tatarstan02:43:18
Bashkartastan has a large majority of Muslims02:43:20
They still belong to Russia02:43:22
Hanafi madhhab and Salafis02:43:25
radical puritans of Islam about which I02:43:28
today I said they are very often classified as02:43:30
Hanbali02:43:38
by number of followers Yes, but he02:43:41
is dominant in the territory02:43:44
Saudi Ara but such an estimate02:43:47
the judgment is erroneous due to the fact02:43:50
that fits based on their religious02:43:53
legal doctrine they are not necessarily02:43:55
must belong to some02:43:58
a certain madhhab and blindly follow02:44:00
his decision and they always allow for02:44:03
myself02:44:05
choose legal decisions of any madhhab02:44:08
if they seem adequate to them then so02:44:14
means Well, in general about the flow02:44:17
Sunni Islam I am more or less02:44:20
I told you today In general terms it’s like this02:44:23
about the righteous caliphs02:44:27
Same02:44:33
So what do we have left? Yes02:44:37
maybe we'll talk a little about the current02:44:39
Shia Islam Yes because like me02:44:41
said that not only Sunnis but also Shiites02:44:44
they are not homogeneous in composition then02:44:46
there is besides And mamito besides those who are all02:44:50
besides those who recognize all 12 e means02:44:54
there are also righteous imams in02:44:57
in the Shiite world those who recognize only02:45:00
seven Yes And here are the so-called Ismailis02:45:02
which are certainly not mainstream02:45:04
a But let's say our radicals who02:45:09
take up arms and fight in others02:45:11
countries for granting Independence02:45:14
there and or for establishing control over02:45:17
these territories these radicals are02:45:19
exists not only in Sunni Islam02:45:22
only in the form of Salafis but among Shiites02:45:26
and by the way, among the Shiites who02:45:30
take a moderate position conditionally02:45:33
speaking in matters of theology there are02:45:36
radicals yes02:45:38
is in02:45:44
Shia who02:45:47
are considered02:45:48
moderate zidi they are common in02:45:51
Iran Iraq02:45:54
me Well, in me in particular They02:46:00
lead irreconcilably means well02:46:03
led at least a certain moment02:46:05
at least until the events there on the fifteenth02:46:07
sixteenth year They led irreconcilably02:46:09
struggle, that is, among the Zidi Tov there is02:46:12
Houthi movement If you've been following there02:46:17
probably television news02:46:20
events in me or behind some02:46:23
lectures by Mr. Satanovsky then02:46:26
Surely this is the category of Houthis02:46:29
it surfaced, that is, the Houthis are02:46:32
actual armed rebels02:46:35
Shiites02:46:37
which in general struggles in me Yes, but02:46:41
Also02:46:42
the actual Shiites of Radik02:46:46
Shini radicals are not in their aspect02:46:48
creeds, namely in the sense of that02:46:51
that they fight with weapons in their hands02:46:54
against your political opponents02:46:55
Shiites they also occupy02:47:05
Nemirinians are very anti-cancer02:47:13
configured02:47:16
Absolutely no difference02:47:18
no because both are enemies for them and those02:47:24
enemies02:47:27
well, in general, according to my creed02:47:31
moderate Shiites are closer to Sunnis02:47:34
closer to sunita, that is, according to02:47:37
most of some theological02:47:40
questions they are closer to the position that02:47:44
occupy means Badi or02:47:48
Sunnis But at the same time for all movements02:47:51
Shia Islam is characterized by a special02:47:55
veneration of Ali Yes which is not typical02:47:58
for and badiks for example in particular02:48:01
because Badi is recognized only by the first02:48:03
two righteous caliphs Well, here we are02:48:07
In particular, they also deny the teaching02:48:11
O02:48:12
hidden imam yes02:48:16
so they are not02:48:18
mainstream02:48:19
in the Islamic world Because well02:48:22
actually the main one in the chic world Yes02:48:24
The main Shia country is Iran02:48:27
after all02:48:32
so I told you about zidi too I02:48:36
just a large amount of material I'm afraid02:48:38
that I'm up to something02:48:43
looking for a movement in Islam02:48:46
which means it stands out initially as02:48:50
some social movement02:48:52
protest02:48:55
against02:48:58
top political Muslim02:49:00
countries but at the end Actually02:49:06
since the 10th century02:49:09
acquires a different status and02:49:13
actually02:49:16
CX of hermits and ascetics who, in general,02:49:20
Islam before02:49:22
this was not the case for Islam before02:49:25
characteristic Yes, because again there is02:49:28
hadiths with references to the prophet02:49:30
Muhammad indicate that Muhammad02:49:33
occupied a certain middle path along02:49:36
analogies with Buddha, that is, a fly in the form02:49:40
virtues in Samotney02:49:43
vz02:49:45
Saliba he thought that this meant02:49:49
he is a true Muslim and righteous02:49:51
there must be some middle way02:49:52
occupy that is, on the one hand not02:49:54
fall into luxury But on the other hand in02:49:57
Islam strongly encourages hard work02:50:00
this is considered a virtue, that is,02:50:02
actually hoarding for02:50:03
being a Muslim is not something bad and02:50:07
wealth But you can’t, for example, give02:50:09
money in growth, that is, it is usury02:50:12
it is definitely prohibited, that is, there is some secret02:50:14
dual and middle position But02:50:17
Sufis, well, again, they are part02:50:21
researchers of Islam they point to02:50:23
what the Sufis experienced02:50:25
influence of some eastern religions02:50:28
primarily the religions of the peninsula02:50:29
Hindustan or mystical movements02:50:31
Christianity and point out the similarities there02:50:36
Jewish bondage of Muslim Sufism02:50:39
and his mystical practices and for example02:50:42
hesychasm which02:50:45
for the actual Eastern02:50:48
Orthodox tradition that is02:50:51
some some such repetition of the names of God02:50:55
like a mantra in Hinduism Yes, some02:50:59
dhikrs02:51:00
which are designed to introduce02:51:05
believers are in such a state02:51:09
religious02:51:11
frenzy of exaltation that is02:51:14
characteristic of Well, if you look for it02:51:17
some indirect analogies Yes, practices02:51:19
zirov then in other religions then before02:51:22
all this is the practice of sankirtana yes or02:51:26
there is practice for example02:51:29
[music]02:51:31
means which Pentecostals have and02:51:33
charismatics in Christianity yes When02:51:36
there is some religious going on02:51:38
exaltation some arbitrary02:51:40
body movements speaking in other languages and02:51:43
in general this means which02:51:47
interpreted as well within the framework of the doctrine02:51:50
like some kind of merger with a deity. Oh well, or02:51:53
for example, repeating the names of God which02:51:56
can be compared there with jabo meditation02:51:58
or cleverly do hesychasm when before02:52:03
falling into some kind of religious02:52:05
intro repeated means names of God02:52:08
or some prayer formulas and02:52:11
in the end it means this way02:52:16
maybe Darova is something irrational02:52:19
mystical revelation to believers02:52:22
a believer, yes, that is, a believer, as it were02:52:24
abandons his own ethical02:52:27
position and becomes a vessel completely02:52:30
open02:52:31
for the influence of divine grace in him02:52:35
That is, it is as if the Adept becomes02:52:37
absolutely02:52:38
an impartial instrument in the hands of God and02:52:42
then God begins to act on him02:52:45
that is, this is the show02:52:46
which is typical for the series there02:52:49
Eastern religions it is in Islam too02:52:51
exists primarily in the form02:52:54
Sufism Yes, and accordingly02:52:57
because the cult of these saints02:53:13
to renounce means to form tariqas02:53:17
such brotherhoods where for these tariqa tov02:53:21
characteristically certain internal02:53:22
hierarchy of initiation where the Adept comes first02:53:25
comes as if to play the role of such a student02:53:28
novice and then gradually as02:53:31
undergoing some religious initiation02:53:34
which in some cases resemble02:53:36
Masonic initiations02:53:38
he seems to be moving up the hierarchy02:53:42
Yes, and accordingly for these02:53:44
Tariqa Tov is characteristically unconditional02:53:47
obedience to the leader, yes, that is, this is it02:53:51
actually what is on the one hand02:53:53
comes from and draws its foundations from02:53:57
ancient Islam and on the other hand it02:54:00
certain02:54:01
totality02:54:03
means Practitioner who is related This is02:54:07
the movement of Islam with some others02:54:10
religions Yes, and allows us to talk about02:54:13
there is a certain single root that unites02:54:17
different religions and so on yes but02:54:19
again from the Salafist point of view02:54:22
puritans of Islam - that's all in general02:54:25
unacceptable things, some unnecessary things02:54:27
harmful speculation and categorically02:54:30
you can’t read these same ones02:54:33
means holy dervishes and who in general02:54:37
who is a saint and who is not is up to you to decide02:54:39
only Allah and people's opinion on this matter02:54:42
it cannot accept races02:54:45
determining yes, that is, as if the main ones02:54:47
currents of Islam which are the main currents02:54:50
ancient Islam who do not accept02:54:53
modern Salafis are first and foremost02:54:56
Shiites Yes, it is precisely in this connection that the02:54:59
there are constant conflicts between Iran and02:55:02
Saudi Arabia between Shia and02:55:13
Sunni and it was with this that he was associated in02:55:16
a split inside for example02:55:18
Ichkeria Yes, when Chechnya itself02:55:21
declared independence at the beginning02:55:23
nineties and the Chechens wanted to fight for02:55:27
actual separation and withdrawal from the composition02:55:29
Russian Federation which de facto Was02:55:31
carried out under Dudayev And then already in02:55:33
in general, Yeltsin tried to somehow return02:55:36
Chechnya02:55:38
in the fortieth02:55:43
state territory and in general02:55:45
Chechens led a national liberation02:55:48
a war essentially against federal forces Well02:55:52
naturally there took place took place02:55:54
the place is a mass of bloody excesses associated02:55:57
with cutting02:55:58
and the ethnically Russian population Well, sort of02:56:02
be that as it may, this is a conflict, but between02:56:04
Chechnya and the Russian Federation which02:56:06
wore predominantly ethnic and02:56:09
political in nature because the speech02:56:11
talked about the separation of certain territories02:56:14
yes about separatism yes but02:56:18
accordingly, considering that the Chechens are02:56:21
after all, Muslims and Russian02:56:23
Federation is predominantly not02:56:25
a Muslim country then naturally02:56:27
a religious ceremony was also played out here02:56:30
map yes, that is, accordingly the main one02:56:32
supreme muff02:56:34
He declared Ichkeria Akhmad Kadyrov to Russia02:56:38
jihad and in general this is the beginning02:56:41
take on a religious character02:56:46
religious confrontation yes that is02:56:48
Muslims are fighting against the damned02:56:51
frov but the problem here was what and02:56:55
a problem arose in the World Cup a problem arose02:56:57
is that, well, the population of Chechnya is02:57:00
predominantly Sufis, that is, these are people02:57:02
who belong people belong02:57:05
mainly to various Sufi02:57:07
tariqa02:57:13
amni02:57:15
in Chech from all other Muslim02:57:18
world and above all from the countries of Chit02:57:21
Arabian Peninsula in order to02:57:24
support the struggle of Muslim brothers02:57:26
against means these damned infidels02:57:29
here are the people they were in02:57:31
mostly02:57:33
Safi Arabs for whom unacceptable02:57:37
unacceptable appearance02:57:41
that for was also that that was02:57:46
object of veneration object of veneration in02:57:49
Sofia Islam, that is, the cult of dervishes02:57:51
cult of some holy people and their places02:57:55
burials and so on and therefore in02:57:57
at some point the conflict no longer arose02:58:00
only between Chechnya Yes rebellious02:58:03
republic and the Russian Federation a02:58:05
the conflict has already arisen between the conflict02:58:07
arose within Ichkeria itself because02:58:10
between Chechens, relatively speaking, who02:58:12
remained faithful to Sufism and between this means02:58:16
these are the Salafist emissary and precisely02:58:22
subsequent events are connected with this when02:58:25
Kadyrov's tape is already becoming02:58:28
side means federal forces because02:58:32
that Kadyrov Akhmat Kadyrov is the father of Ramzan02:58:35
Kadyrov, at that time he was in Achkeri02:58:38
held the post of Supreme Mufti of Chri and he02:58:41
I saw perfectly well what processes02:58:46
it means religious things happen inside the02:58:49
Chechen society about what is from02:58:52
it means Saudi Arabia has arrived02:58:56
some strange heads guys who02:58:59
absolutely nothing to do with02:59:00
who do not have orthodox Islam02:59:03
trying to impose their norms on everyone and02:59:06
who are not fighting for Independence02:59:08
Ichkeria, yes, that is, not for providing02:59:11
Chechens of Independence and who are fighting02:59:13
for a certain Caucasian caliphate and for02:59:18
entries or there the Caucasus Emirate like them02:59:21
then they formulated it02:59:24
doctrinal of this Marat Caucasus02:59:27
in some such in the composition of a certain World02:59:29
Caliphate because I remind you for those02:59:31
who doesn't know what the program is02:59:33
[music]02:59:35
The maximum of Salafis is in general02:59:38
world domination that is, they are not02:59:41
will be limited to the territory which02:59:44
historically occupied the caliphate during the times02:59:47
life of the prophet Muhammad and after him02:59:50
death there under the four righteous caliphs02:59:53
and they want to establish the power of Sharia in02:59:56
all over the world Yes, well, in general, if if03:00:01
if things turn out favorably it means for03:00:04
their circumstances Yes, that's why03:00:08
Actually, in the end, Kadyrov’s people and people03:00:11
Kadyrov went over to the side of the federal03:00:13
strength and03:00:14
they started to get rid of it already with help03:00:17
federal forces03:00:19
and the alliance with them began to get rid of03:00:24
that means they started to fight against these03:00:26
here are the devils who came to them from03:00:30
means Saudi Arabia That is03:00:33
it became clear that these comrades were completely03:00:36
Not03:00:42
comrades, Russia is not encroaching on03:00:45
religious identity of Chechnya03:00:48
Russians They are not going to ban03:00:51
Chechnya Islam there I don’t know to close the mosques03:00:55
etc. not in the Russian Federation03:00:58
please we have a Constitution03:01:01
guarantees freedom of religion and you03:01:04
you can profess that traditional03:01:06
the religion you want, that is03:01:08
do you like christianity please03:01:10
you like orthodox churches03:01:12
you like Islam, you like the mosque03:01:14
Buddhism please here we have whole03:01:16
three Republics within the Russian03:01:18
Federation where Buddhism is03:01:20
state religion03:01:22
here they are actually Salafists03:01:25
in case if they03:01:28
begin to dominate then they are completely in03:01:31
in general, no stone will be left unturned. How03:01:34
it is said therefore in general there would be03:01:36
certain conclusions were made by gentlemen03:01:40
Kadyrovs and conclusions In my opinion03:01:42
absolutely correct03:01:44
That is, this is the situation with Sufism03:01:46
has developed, but again, it’s Sufism with us03:01:48
not only in Russia, not only in Chechnya, he03:01:50
in general, in a number of other countries it03:01:53
also common And here is the famous one03:01:56
philosopher03:02:01
traditionalism of Rene Guenon, he is already in03:02:03
conscious age as I already said03:02:05
he converted from Catholicism to Sufi03:02:08
Islam03:02:12
because traditions and ultimately on03:02:16
basis means comparative03:02:19
research means sacred texts03:02:22
different religions and immersion in these same03:02:25
mystical religious practices by Rene03:02:27
Guenon came to the conclusion that03:02:29
Sufi Islam is the most03:02:31
completely corresponds to this one03:02:35
this very03:02:44
opportunities to comprehend the divine03:02:46
Revelations of the irrational03:02:49
in ways such as simple descents03:02:52
some kind of divine grace and03:02:54
complete merger with him Yes, but again03:02:56
for a number of radical Sufis03:02:59
characterized by belief in the transmigration of souls and03:03:04
some hidden pantestin about the fans03:03:08
esoteric doctrine accessible only03:03:10
here's to people at higher levels03:03:12
dedication03:03:16
is a violation of the principle of tawhid with03:03:19
points03:03:20
mainstream view Yes, but again this03:03:24
not all Sufis are characterized by the presence03:03:28
such such doctrinal features in03:03:31
in Sufism it is questionable due to03:03:34
the fact that well, in general, they have this knowledge03:03:38
Eri and03:03:42
lo opki even the word itself seems to be03:03:46
concept of Sufism Sufis Who are all this03:03:50
is a controversial point in03:03:52
regarding how it all came about03:03:54
because someone is building a history of this03:03:56
term for wool Yes in Arabic03:04:01
language because actually these are03:04:05
wool blankets capes it was03:04:12
partly Well, they were used by these03:04:15
here are the holy dervishes of the hermit because03:04:17
that they are on them So they accepted all sorts03:04:20
meditative asanas03:04:22
uh, that means all sorts of postures to meditate A03:04:26
other researchers there they build03:04:28
history of the term Sufis for example to03:04:32
the concept of Sofia yes as an attempt at knowledge03:04:35
wisdom of God and so on So03:04:37
here too In general they exist03:04:40
different different opinions same current03:04:44
yes, which I would like to talk about03:04:47
from topic to topic03:04:49
I’m nodding about Alawi. I’d like to03:04:53
talk especially in connection with the fact that03:04:55
what we have now is basically what we have in03:04:58
media space exists03:05:00
in relation to modern Islam this is03:05:02
this is the conflict that is unfolding03:05:05
around Syria03:05:12
Yes Yes03:05:15
brothers03:05:16
mulma which are prohibited on the territory03:05:19
Russian Federation as03:05:20
terrorist They are irreconcilable03:05:23
against means the bloody dictator Bashar03:05:26
Assad, they lead like this03:05:28
unapologetic that they kill women03:05:31
children are raped and practiced there03:05:34
Mosque cemetery being destroyed by cannibalism03:05:42
Shia obscenity so here it is03:05:46
Actually, well, it’s clear that Assad is not03:05:48
managed03:05:49
overthrow because actually03:05:52
population most of the population03:05:54
Syria, well, there are adequate people around03:05:57
Assad rallied in this war Not because03:06:00
that they love Assad very much, but not because03:06:03
that he is so good and because they03:06:04
they were just frightened by the atrocities of these03:06:07
here are the Islamists and Salafis and they are fine03:06:10
understand that if the Salafis are wearing tops03:06:13
this war which has long ceased03:06:15
be civil yes, because when do we03:06:17
they say it's the Civil War03:06:19
Syria is not so because it is big03:06:21
some people this03:06:23
conflict as if in this conflict03:06:26
they are not Syrian citizens involved03:06:29
are these citizens of other states03:06:31
who come to fight on the side03:06:33
Islamic State and there are people from03:06:35
Australia come from America from Russia03:06:38
from Africa from Europe from anywhere03:06:41
there is some kind of terrorist03:06:43
International Salafist who fights03:06:45
Here03:06:47
against03:06:49
Shia vs moderate Sunni AND03:06:52
in general against everyone who is with them at least03:06:54
I don’t agree with something, that is, even03:06:56
The Islamic State is in conflict03:06:58
entered into with the Taliban, for example, yes, that is03:07:00
that's the Taliban too03:07:02
radicals, well, they really belong to03:07:05
doesn't really mean to Not really03:07:08
numerous madhhabs, but nevertheless03:07:10
less conflict arises even between times03:07:13
Salafist groups in the struggle for leadership03:07:16
so the population of Syria in some03:07:18
moment it rallied its ranks more closely03:07:20
around Bashar al-Assad and actually this03:07:23
allowed Basha al-Assad to resist his regime03:07:27
yes, that is, without any support from there03:07:29
Russia Why Because historically so03:07:31
it turned out that in the territory03:07:33
Syria from Europe from other countries there03:07:38
neighboring03:07:39
Syria came to live people who03:07:42
subjected03:07:47
because Damascus has been for many centuries03:07:50
such a city where there were quarters of Armenians03:07:53
Yazidis03:07:56
descendants of some representatives there03:07:58
Christian sects dzov and so on, that is03:08:02
the most colorful in ethnicity03:08:04
religious religious meaning picture03:08:06
yes and03:08:12
everyone tried to live together because03:08:15
these conflicts they were completely03:08:17
to nothing and therefore when the first03:08:18
Salafis began to appear in Syria then03:08:21
actually Syrian political03:08:23
the top she didn’t see something in it03:08:25
dangerous for herself. She decided that Well,03:08:27
such a diverse society where03:08:31
us as if in03:08:33
good neighborly relations exist03:08:36
representatives of various ethnic groups and03:08:38
religions Well, the appearance of another one03:08:43
no nothing nothing bad for us03:08:45
it will be from this and actually for me03:08:47
there were acquaintances who before all these03:08:49
military conflicts they lived in Syria and03:08:52
they described Syria as a real paradise03:08:54
like a society with a minimum of taxes and03:08:57
bureaucracy where every family03:09:00
practically have my own business03:09:03
small business where such people prevail03:09:05
two-story houses where on the first03:09:08
there is a store there on the floor03:09:11
or a forge or something else03:09:13
production and lives on the second floor03:09:14
the family itself and people in general live there03:09:17
very good almost none03:09:19
crime is possible03:09:21
leave your wallet on the table in a cafe and there03:09:24
come back in a few hours and03:09:27
actually discover this wallet of yours03:09:29
along with the money on the same table where03:09:31
you left him That is, before the war in03:09:34
Syria was very calm and in03:09:37
in general there were people of different religions03:09:41
very different Prim there would be a sharp Katina03:09:45
Well, that’s when the Salafis appeared03:09:47
It turned out that these people are very03:09:48
are intolerant of representatives03:09:51
other religions to03:09:52
representatives of Shiite Islam and03:09:55
moderate Sunita and in general to everyone who03:09:57
disagree with them about something and03:10:00
accordingly they played on03:10:01
contradictions that were within03:10:03
Syrian society and on contradictions03:10:06
between different groups and contradictions03:10:09
which were related to the fact that03:10:11
the regime was not very democratic then03:10:14
there is power passed on by inheritance03:10:16
the current president of Syria is the son03:10:19
the previous president and power in general03:10:22
is in the hands of the Aviko minority03:10:25
Alawites are actually a minority03:10:28
represent in this society and therefore in03:10:30
in general, it is not clear why the authorities should03:10:32
belong to them, that is, it is necessary03:10:34
more democracy, that is, by playing on these03:10:37
contradictions03:10:39
Ouch03:10:41
on the conflict and those events that03:10:45
previously occurred in neighboring Iraq03:10:49
when it means with the help of American03:10:52
intervention was shifted03:10:55
Saddam Hussein's regime and the Baath Party03:11:00
fell in Iraq, then in general they formed03:11:03
certain circles of radicals arrived03:11:05
emissaries from all countries of the world, everything03:11:09
it was done with money03:11:11
Saudi Arabia Qatar which03:11:13
naturally wanted to weaken their position03:11:17
Shiites in the region Yes, because Syria -03:11:20
this state is more or less03:11:23
Well friendly03:11:25
Iran and in general in Well, from the point of view03:11:29
modern religious studies accepted03:11:32
note certain trends that03:11:36
lead to a convergence of the positions of radical and03:11:40
moderate Shiites, yes, that is, to the fact that03:11:43
something is happening03:11:45
unification Because people understand that03:11:47
one by one they will simply disappear because03:11:49
that they are acting as a united front against them03:11:51
here are some03:11:53
radicals here and accordingly03:11:55
again in Iraq after the overthrow03:11:58
Saddam Hussein became the question of what03:12:00
will happen next Because if carried out in03:12:02
Iraq democratic elections then power03:12:04
power must inevitably fall into the hands of03:12:06
Shiite majority And this was nobody's business03:12:10
profitable03:12:11
because the Boches come to power it turns out03:12:14
that Iraq will turn into a pro-Iranian03:12:16
country again positions03:12:18
Iran's foreign policy positions are03:12:21
will only strengthen it and this is bad for03:12:23
The United States and its allies in03:12:26
region which, in addition to Israel, are03:12:29
Saudi Arabia Qatar and such03:12:31
how the bet was placed on03:12:33
Salafis03:12:34
who will come and arrange such03:12:37
here is organized chaos killing people03:12:39
left and right will be Swer03:12:43
test of different countries of the region Alya events03:12:46
Arab spring Yes actually Who03:12:49
interesting, you can check Arab Spring03:12:51
What is it in search engines? Yes when with your hands03:12:53
Salafis managed to overthrow In general03:12:56
more secular such regimes in different03:12:59
countries of the region there, well, here’s the regime03:13:02
mubarak in Egypt for example and so on03:13:06
Here03:13:07
ib kai03:13:11
also accordingly also this one here03:13:14
the same formula for the development of events03:13:18
was used against Syria well here03:13:22
the scythe found itself on a stone because03:13:24
representatives of numerous ethnic03:13:26
Syrian religious minorities03:13:28
societies being frightened by those atrocities03:13:30
who created the Salafis on03:13:33
in the occupied territories they are still03:13:35
rallied more closely around Assad Well, that’s a plus03:13:38
Russia also intervened in the conflict03:13:41
support Assad03:13:43
their allies in the region because, well03:13:45
in general, historically Russia has no03:13:48
there are no conflicts with Shiite Islam at all03:13:51
has been throughout existence03:13:54
history of Russian statehood03:13:56
we mostly had conflicts with03:13:58
Sunnis, that is, with the Ottoman Empire03:14:00
we fought and so on Well, at least03:14:02
again03:14:03
radical Sunnis, that is, they are Salafis03:14:05
also initially on their agenda03:14:08
there was also a struggle with the Ottoman Empire03:14:11
with her rotten there03:14:13
the political elite, that is, alva03:14:15
in particular, I also did this. Well,03:14:17
in general, something like this, that’s why Russia03:14:21
simply supported her Shiite allies03:14:23
plus we have a military base in Syria and03:14:25
As a result, the conflict continues to this day03:14:28
It's not time to overthrow Assad03:14:31
succeeded in03:14:35
in general03:14:36
lard is victorious03:14:41
hex ri their attempt somehow03:14:46
assimilation of local Islam into their own03:14:49
norms attempt to establish control over03:14:53
Islamic03:14:55
higher education, including03:14:58
some countries here this is theirs03:15:00
there was a victorious march across the planet03:15:02
stopped and essentially here it is03:15:04
the conflict has the eyes of the whole world on it03:15:08
because actually it depends not03:15:14
only the fate of Syria and Bashar al-Assad and03:15:17
political elite led by Bashir03:15:18
Assad and the fate of the Islamic03:15:22
states Will it be sooner further03:15:25
spread like some kind of cancer03:15:27
a tumor on the planet or will it succeed after all?03:15:29
cut out this cancerous tumor That's why03:15:33
what exactly if it’s not on time03:15:35
delete that accordingly further this03:15:38
the state will be terrorist03:15:40
the state will grow03:15:42
send their emissaries to Uzbekistan03:15:46
to other countries of Central Asia and also to03:15:50
those regions of the Russian Federation that03:15:52
traditional Islam is practiced and03:15:55
accordingly, war will come to oursDescription:
https://vk.com/sarmatej https://www.twitch.tv/ejisarmat
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