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00:00:00
[music]00:00:02
audiobook presented by the portal00:00:03
legend ru The largest Orthodox00:00:06
multimedia archive in RuNet lectures00:00:08
speeches films audiobooks and books00:00:11
for reading on electronic devices in00:00:13
free access for everyone come in00:00:16
predanie.ru00:00:21
[music]00:00:27
Orthodox portal of Tradition00:00:31
presents the book of St. Ignatius00:00:34
brand name for our modern00:00:38
Denis performs monasticism00:00:44
[music]00:00:58
Gavrilov00:01:02
[music]00:01:28
K00:01:33
Saint Ignatius00:01:38
strumming to the modern00:01:42
monasticism00:01:46
preface approaching the end of the earthly00:01:49
I considered it my duty to travel00:01:52
draw up a spiritual will for spiritual00:01:56
blessings with which surprise me00:02:02
I call souls sitel by testament00:02:06
the word doers of this word enter into00:02:10
possession of spiritual00:02:12
I bring the blessings of the will as a gift00:02:16
beloved modern fathers and brothers00:02:20
monk spiritual good volume and00:02:24
I call it combining other benefits00:02:28
monasticism I was called from childhood by the wonderful00:02:32
calling and ignorance00:02:35
grace was not granted to me00:02:39
sacrifice my life to vanity and00:02:41
smoldering00:02:42
taken I am delighted from the broad path of the leader00:02:46
to eternal death and set on the path00:02:50
close deplorable leader in00:02:53
belly way tight has the deepest00:02:58
meaning00:03:00
brings out the darkness of vanity, raises to00:03:04
the sky raises to paradise raises to God00:03:08
puts him in front of him, don't go00:03:11
light for the eternal00:03:14
bliss to deliver possible00:03:17
satisfactory to the will00:03:19
it was necessary to present it in00:03:22
book book contains rules for00:03:26
external behavior of monks and advice to them about00:03:30
spiritual feat or00:03:33
do with all justice I can00:03:36
call this essay my mysterious00:03:42
Confession Please accept Confession with00:03:45
attention and Christian00:03:48
condescension she deserves it and00:03:52
the teaching I propose is completely different00:03:55
borrowed from the Holy Doctrine of the Saints00:03:58
Orthodox fathers00:04:00
both theoretically and experimentally familiarized00:04:18
[music]00:04:28
from them the furnishings are from everywhere with objects00:04:31
temptation and not edification00:04:34
attention to the teaching which peace00:04:36
hostile to God gave shine and00:04:39
the importance of supreme wisdom and holiness00:04:42
which, being darkness and filth, deserved00:04:45
only contempt00:04:47
rejection was the reason for me many00:04:53
the shocks that I have experienced00:04:56
were shocks and bitter and heavy and00:05:00
cruel and persistently languid00:05:04
prolonged external shock00:05:07
there is nothing for the judgment of my conscience00:05:10
means in comparison with shocks00:05:13
to which she was subjected00:05:15
the soul is fierce with the waves of the sea of life upon it00:05:19
darkness and mist reign incessantly00:05:26
[music]00:05:30
good Harbors turned into whirlpools00:05:33
in disastrous00:05:35
the depths of every mountain and island from the spiritual00:05:39
their places, their movements, their thoughts00:05:41
c Apocalypse chapter six verse00:05:45
the fourteenth sinking appears00:05:49
it is inevitable and would be inevitable if00:05:52
b the incomprehensible providence of God and the same amount00:05:55
incomprehensible mercy did not save00:05:58
selected00:06:01
a lot of00:06:05
came 119 verse six not finding00:06:10
the refuge of the faithful is neither outside nor within oneself00:06:14
coal boh in the crown of the depth and carry00:06:18
maintain the right and firm mood00:06:21
souls unshakably in virtue come00:06:26
into the depths of the sea and then the storm00:06:30
in the morning all for you from silently my larynx00:06:33
my eyes have disappeared from trusting in them00:06:37
God00:06:38
of mine is in the psalm verses Third and00:06:42
fourth yako00:06:45
drove me into the ground to eat and planted my belly00:06:49
I'm in00:06:50
dark psalm 142 verse00:06:53
the third is like water from and all bones00:06:58
my00:07:00
Sku fortress00:07:01
my th psalm poems00:07:05
p o holding me mortal diseases and sweat00:07:10
lawlessness Smith's diseases Hell's oby dosha00:07:13
me00:07:15
Courtier00:07:17
Psalm seventeenth verse five and00:07:21
my spirit sweeps my heart00:07:26
[music]00:07:28
Mommy is the state I give my voice to the fathers and00:07:32
to the brothers the voice of a caring00:07:35
warnings so does00:07:37
traveler who suffered terrible00:07:40
disaster in difficult00:07:46
He gives the treasure to those who00:07:49
intend to do something similar00:07:51
travel or have already started the journey00:07:54
knowing him or introducing him only00:07:57
superficially according to the descriptions of outdated ones00:08:00
changes are indicated here, changes are not in00:08:03
entity A in a situation that has00:08:06
essence essential00:08:09
the influence is indicated here How00:08:12
must use the writings of the ancients and00:08:14
apply them to modern times, avoiding00:08:17
that false position from his00:08:19
consequences in which it is supplied00:08:21
everyone who does not understand and does not Neo00:08:28
accept that some are passing by00:08:30
swampy places stuck in mud and00:08:33
covered with it told about how it is00:08:36
happened to them others who are here00:08:39
passed for salvation00:08:41
them for the salvation of their neighbors, the Almighty00:08:45
got rid of the swamp and those who got into00:08:48
he was warned by his neighbors against falling into00:08:52
his right flow create Gama with yours and00:08:57
Correct your path, do not deviate even one way00:09:00
right on Shuya, turn your foot away from00:09:04
ways00:09:05
evil ways will be gums and the Lord will tell00:09:09
corruption is the same essence00:09:13
the right to create your course and walk00:09:16
yours in the world00:09:18
hasten the book of parables chapter of Solomon00:09:22
fourth verses from00:09:25
By00:09:28
Amen00:09:32
rules of outdoor behavior for00:09:35
beginners00:09:36
monks00:09:38
introduction to the need for order and00:09:41
the need for employee rules for him00:09:45
foundations, the church charter says that according to00:09:49
according to the testament of the holy fathers in everything00:09:51
observe the measure I00:09:54
I'll mention CX in general00:09:58
otx00:10:00
St. Ephraim00:10:02
Sirko there is a great disaster where00:10:06
residence not to management legal00:10:09
rules based on SM We offer00:10:13
beloved brothers of the novices00:10:17
rules for their outdoor00:10:20
behavior00:10:22
rule meaning of the monastery rule00:10:28
first00:10:31
WB00:10:33
There's definitely a monastery as a hospital00:10:36
moral00:10:38
doctor we come from the world to the monastery00:10:41
to give up sinful habits00:10:43
received in Worldly life and outside influence00:10:46
we are filled with temptations with which00:10:49
world to acquire skills or behavior is true00:10:54
christin alive00:10:58
Irene receive eternal bliss in heaven00:11:03
Therefore, every effort must be made to00:11:06
so that the purpose with which we enter00:11:09
the monastery was reached by us so that our00:11:12
life in the monastery served us well00:11:15
salvation did not serve as a reason for more00:11:19
condemnation of us in court00:11:22
Christ about obedience in00:11:26
obedience rule two00:11:30
entering the hospital for use00:11:33
I oblige you to be guided by everything00:11:35
the doctor's instructions without allowing himself00:11:38
eat food clothes movement00:11:41
medications at your own discretion00:11:44
otherwise, instead of benefiting, they will bring themselves00:11:47
harm is the same for everyone who enters a monastery00:11:51
obliges you to practice the wrong feats00:11:54
and works that seem to him00:11:57
necessary and useful but in those that00:12:00
will be indicated and assigned to him00:12:02
the rector personally or through00:12:05
other monastic00:12:09
authorities rule00:12:11
third, all monastic ones in general00:12:14
exercises and positions are called00:12:17
obedience obedience must take place00:12:20
with all care and strict00:12:23
keeping conscience Veya What is00:12:26
passing00:12:28
listen for our00:12:30
salvation monastic studies because00:12:33
are called obediences that they are connected00:12:36
with renunciation of one's will and one's own00:12:39
understanding for this reason when performing00:12:42
conscience is subjected to obedience00:12:44
incessantly00:12:46
experience as a consequence of exercise in00:12:48
their obedience is true humility and00:12:52
spiritual00:12:53
mind voluntary works performed by00:12:59
Especially with the rejection of humility, as it were00:13:02
neither were great nor only do not bring00:13:04
no spiritual fruit but on the contrary00:13:07
being themselves a consequence of conceit00:13:10
and pride is extremely strengthened by these00:13:13
passions you completely alienate him from00:13:17
Christian grace-filled way of thinking00:13:20
that is, from the Gospel00:13:23
[music]00:13:28
humbly one hundred to whom Novo is entrusted00:13:31
the initial ones are to00:13:34
beginners00:13:36
learned to conquer my wills through00:13:39
which he introduced gradually could00:13:42
rise to the top of the highest00:13:45
perfection acquired it to this with all00:13:49
with care and diligence the elder00:13:51
tries everything intentionally00:13:54
order what00:13:58
contrary, the great fathers say00:14:00
having been studied by many experiments that the monk00:14:04
especially the young one will not be able to00:14:06
curb your own desires, lust if00:14:10
will not learn before00:14:14
killing00:14:15
they strongly indicate that he00:14:19
who has not learned to conquer his own00:14:21
there is no way to extinguish the will nor the anger00:14:25
neither sadness nor00:14:28
Zhania can acquire nothing true00:14:31
heartfelt humility nor ever-present00:14:34
the brothers didn't even arrive with a long time in00:14:38
in the hostel they try to teach Novo00:14:40
Initially these rules are like the alphabet00:14:43
guiding towards and following perfection00:14:46
consider what humility is00:14:48
beginners00:14:49
whether it is true or feigned and00:14:54
dreamily about healing errors00:14:58
even rule00:15:01
errors into which we fall due to weakness00:15:04
characteristic of all people should00:15:07
confess to your spiritual father and sometimes00:15:11
property of error and00:15:14
to the abbot and without becoming despondent00:15:16
relaxation with renewed jealousy00:15:19
continue00:15:20
obedience if we don't suddenly00:15:23
we understand00:15:27
artist00:15:29
various bewilderments and00:15:32
errors are more common00:15:34
be subject to learning errors00:15:36
sciences from sciences and arts from arts00:15:40
monastic00:15:42
residence about church prayers and00:15:46
behavior in00:15:48
church rule00:15:50
fifth prayer is mother00:15:54
kindness for this reason00:15:57
sea00:16:01
for the new it is not useful to perform prayers00:16:05
Nani Therefore, the church charter00:16:09
it is forbidden for everyone living in00:16:12
in the monastery they offered prayers to God together00:16:15
in the church of God except for the sick00:16:18
those held in the cell of illness and the Elders00:16:22
ripe for the secluded Lena00:16:26
prayers rule six00:16:30
prayer is the mother of virtues and therefore00:16:33
all brothers are invited to carefully and00:16:36
Don't miss out on the execution of the established00:16:39
prayers A for this to a thorough and not00:16:42
skip going to church00:16:46
God's seventh rule: Walking from the cell to00:16:51
church to appear00:16:53
face00:16:57
VDH00:16:59
but have your eyes with your hands down to the ground00:17:03
don't wave but keep them down00:17:08
down rule00:17:10
eighth every brother coming to the Church00:17:13
God must guard himself before her doors00:17:17
sign of the cross and put the belt00:17:19
bow to give honor to the dwelling of God00:17:23
which00:17:26
church rule nine upon entering00:17:29
church every brother must stand up00:17:31
in the middle of it in front of the royal doors and00:17:34
put three bows from the waist to the Great00:17:38
post three00:17:39
earthly then bowed to both sides00:17:42
the upcoming people stand their ground00:17:47
place rule00:17:49
tenth if the brother is winged and belongs to00:17:53
to the right rat then he approached his00:17:57
bow down to the rat00:18:00
bow to the brothers with the icon of the Savior00:18:04
standing on rats, turning first to00:18:07
left wing then to the right and stand up00:18:10
with modesty on one's own00:18:12
place If the brother belongs to the left00:18:15
winged, then the one who approached him must00:18:18
make a bow before the icon00:18:20
Mother of God and bowed to the wing00:18:24
first the right one then the left one to stand on00:18:27
own place00:18:30
rule00:18:31
eleventh church earthly sky standing00:18:36
must stand in it with reverence00:18:39
it is decorous to have eyes like holy angels00:18:43
lowered to the ground on the walls00:18:45
lean your elbows keep your arms down00:18:48
without putting them together without leaving the legs but00:18:52
stand on both feet00:18:55
equals rule00:18:57
twelfth church the judgment seat of God from00:19:02
she can come out either acquitted or00:19:05
convicted according to evidence00:19:08
Gospels Gospel of Luke chapter in00:19:11
poem00:19:12
why and therefore should send reading and00:19:15
singing with all possible attention and00:19:19
do not allow yourself to be reverent00:19:21
idle talk, much less laughter00:19:27
them00:19:29
name00:19:34
predni rule rie but people00:19:38
not present at the service00:19:41
must look around must in every possible way00:19:44
keep your vision like a hole in the soul00:19:47
through which they can enter it00:19:57
it is contagious to occupy what is assigned to him00:20:00
place in the absence of someone00:20:03
the one following him becomes unoccupied00:20:06
place and by no means junior in Samovo00:20:13
self-conceit when the boss takes wings00:20:16
they will find it necessary to train singers00:20:19
accordingly their00:20:22
votes rule00:20:24
n in the Holy Altar as the Holy of Holies00:20:29
to enter no one from the unlit00:20:31
with the exception of pari and candle makers according to de00:20:35
according to the rule of the cathedral and according to custom00:20:38
accepted in the landscaped area00:20:40
Orthodox00:20:42
monasteries most of the relatives00:20:45
God hears equally both from the altar and00:20:48
from the Church from where you stand00:20:52
to God00:20:53
at00:20:57
from the entrance to the altar rather than from the altar00:21:02
when you volley into him without due00:21:04
reverence, violating what was devoted to you00:21:09
rule rule00:21:11
sixteenth brother whose need00:21:14
will force you to enter the altar or go through00:21:17
he is obliged to do this with the greatest00:21:19
awe and fear00:21:21
of God upon entering the altar, put it back to00:21:25
Holy meal three earthly00:21:27
bow Sunday Saturday00:21:30
holiday polyeleos days three00:21:33
waist then back to the cocoon standing on00:21:36
in the highest place one bow after00:21:40
bow to the abbot and accept him00:21:43
blessing if the abbot is not in00:21:46
altar Receive the blessing from the server00:21:51
hieromonk00:21:54
rule around Saint00:21:57
tra00:21:59
if it was absolutely necessary, then something happened00:22:02
must do this with great fear00:22:04
Gods and caution Walking quietly and walking around00:22:08
near the throne of God As possible in00:22:11
further distance from00:22:13
his rule00:22:16
the eighteenth in the altar is not at all00:22:18
stand unnecessarily but fulfilled00:22:21
her immediately00:22:27
go out00:22:29
must reproach myself saying woe to me00:22:33
sinful and nasty condemnation of oneself00:22:43
dared Tara and made himself worthy00:22:47
this service that I realize I am unworthy00:22:50
are trying to00:22:57
service00:23:01
attention and fear00:23:04
gods about responsibilities00:23:07
readers rule00:23:11
Deana Reading psalms and daily allowance00:23:14
follow-up, that is, evening morning and00:23:17
hours must be in advance00:23:19
get ready and mine troparia and00:23:21
Kandaks of the day of howling00:23:27
implantation Trey00:23:31
the kandakov reader must stand straight00:23:34
read with your hands down and slowly and not00:23:37
pronounce words clearly00:23:41
should be easy to read with00:23:43
reverence in one tone without outpouring00:23:47
their00:23:48
feelings00:23:50
We will give voices to the saints of prayers00:23:53
act with their own spiritual00:23:55
dignity at00:23:57
listeners desire to teach upcoming00:24:00
your feelings are a sign of conceit and00:24:04
pride rule00:24:07
twentieth daily reading sequence00:24:10
begins with evening entering00:24:13
the line must stand close00:24:16
ending00:24:17
when will they both finish together00:24:21
they bow to the altar afterwards00:24:24
those entering into worship each other00:24:27
Loy takes the turn and the one who graduates goes00:24:30
and gets on his way00:24:33
place rule twenty00:24:36
first reader of the apostle, walking with wings and on00:24:39
krylos must hold the book in his left hand00:24:43
some00:24:57
leaning against00:24:58
then he worships back to his rat00:25:02
then goes out into the middle before the royal00:25:05
the gate is here, makes a bow to00:25:08
altar to the words of the serving hieromonk Mir00:25:11
everyone bows to the employee and begins00:25:15
say about Kimi by pronunciation00:25:18
titles to the apostle when serving00:25:21
hieromonk or00:25:23
icons00:25:27
screams and starts reading00:25:31
The Apostle at the end of reading the words00:25:34
the servant of the world, the reader pays homage to him00:25:38
Church Wednesday is in front of the royal doors00:25:42
stands close to his wing00:25:44
bows before the icon later00:25:48
reverse to the opposite rat is rewarded00:25:50
bow to him then the same bow to yours00:25:53
rat and takes his own course00:25:57
place00:25:59
rule d00:26:00
the second reading the Apostle should not at all00:26:04
shouting excessively and obscenely00:26:06
getting carried away00:26:07
vanity opposite should read00:26:10
in a natural voice without any burden on hearing00:26:14
and conscience and tension reverently00:26:17
clearly majestic so that our sacrifice00:26:20
praise was favorable to God so as not00:26:23
it turned out that we will accept God Olo00:26:27
Hebrews chapter thirteenth verse00:26:29
fifteenth and we bring the raft of mind and heart00:26:33
vanity and the raft of walls is rejected00:26:36
God as desecrated00:26:38
sacrifice The singers should also remember this00:26:42
because for everyone in general it sucks00:26:44
the passion of vanity is extremely dangerous00:26:46
which includes other vices in the soul00:26:49
especially Pride and retreats from00:26:51
grace that spares man00:26:55
of God about the gathering00:26:58
rule d00:27:00
t When going to the gathering and from the gathering should begin00:27:04
And00:27:06
ends with hands don't wave eyes have00:27:09
not lowered to the ground00:27:11
look around should go to00:27:14
okay smoothly one brother after another00:27:17
pushing and not rushing each other by standing on00:27:21
the convergence must be leveled so that one does not00:27:23
stood in front00:27:25
another when returning from a descent to00:27:28
the wing sa should observe the same order00:27:31
which is indicated above when exiting00:27:33
gathering standing at the gathering must have hands00:27:36
don’t fold them down at all00:27:39
putting bows together is by no means00:27:41
arbitrarily And when should you put not00:27:44
separately but all together so that they are brothers00:27:47
those at the gathering represented from00:27:49
itself as a single body, according to the Church's expression00:27:53
charter for such a uniform and00:27:56
reverently worship all brothers00:27:59
should apply to00:28:00
it's a shame to watch the timely00:28:03
performing bows and so that it00:28:06
there were no bows00:28:09
those in haste had every opportunity00:28:12
think with00:28:14
rule twenty about bowing in church00:28:20
which bows during worship are due00:28:23
next and next00:28:26
order When the serving hieromonk leaves00:28:30
before the royal doors to bless00:28:33
reading the ninth hour or midnight or00:28:36
at the altar intends to bless00:28:38
reading the clock then he is in front of exclamations00:28:42
Blessed be our God Puts three waistbands00:28:46
brothers should bow as well00:28:49
as well as before the beginning of the divine00:28:52
liturgy at the beginning of the all-night vigil00:28:55
three bows are required when00:29:00
[music]00:29:03
golovshchina for every three Saints and for every00:29:06
come let's worship rely three00:29:09
bows except come and three00:29:12
The saint at the very beginning of matins at which00:29:15
Only banners of three times the cross are accepted00:29:18
a sign just like in the beginning00:29:20
Six Psalms when pronounced three times00:29:23
verse "Glory to God on high" in the middle00:29:26
Six Psalms00:29:28
when saying hallelujah three times00:29:30
Hallelujah Hallelujah Glory to you00:29:33
God is usually marked Once00:29:37
sign of the cross before starting symbol00:29:39
Faith on divine00:29:42
liturgy with singing00:29:57
verse following00:30:04
heads as at the end of the sixth00:30:06
psalms are said three times hallelujah00:30:09
hallelujah hallelujah thank you god00:30:12
there are three bows from the waist except00:30:15
Sundays and holidays, Saturdays and00:30:18
fields in which these bows00:30:24
left when the brothers come00:30:28
leaving the gathering put together the rank on00:30:31
one bow and then all at once00:30:34
time to worship the one standing at the gathering00:30:37
brotherhood at the first request of each00:30:40
litany and with the exclamation of which the servant00:30:43
iro the monk concludes them with a shadow00:30:46
one waist at a time00:30:48
bow before and after reading00:30:52
Holy Gospel pennies Glory one by one00:30:55
bow from the waist00:30:58
on the ninth song when singing the most honest00:31:01
Cherub every time these words are repeated00:31:04
one waist at a time00:31:05
bow at the Divine Liturgy after00:31:09
come, let’s worship and fall before Christ00:31:12
one bow from the waist is required00:31:15
the end of the entire cherubic song, that is00:31:18
after Hallelujah three waist00:31:21
we bow to the gifts00:31:26
WHO00:31:30
Nope at the end you are entitled to00:31:34
deep three bows from the waist and not wings00:31:37
one earthly one while singing this00:31:40
Holy songs illuminated suggested00:31:43
the Saints00:31:44
Gifts worthily have one waist00:31:51
bow before the Lord's prayer not to the rat00:31:54
make one prostration00:31:57
is marked only by the sign of the cross00:32:00
Because they immediately need00:32:02
sing after the Lord's prayer when00:32:05
the serving hieromonk will say what is yours00:32:08
kingdom and other words of exclamation00:32:11
one waist belt is required00:32:13
bow with exclamation Holy of Holies00:32:16
rely on three belt00:32:18
bow when the Holy Mysteries are taken out from00:32:25
the exclamation is supposed to be one deep wing00:32:28
a reverent bow from the waist, as it were00:32:31
Christ himself, invisibly present in00:32:34
the Holy Mysteries and not the wings we are entitled to00:32:37
one prostration should exactly the same00:32:40
what to do when the holy patira is brought out00:32:42
for the second time with disclosure always now00:32:45
and everlasting00:32:47
centuries after the end of the Divine Liturgy00:32:50
three bows and minor bows are required00:32:54
both rats turn to their elders00:32:57
greet each other00:32:59
worship on Sundays and holidays00:33:01
Saturday days and the field of fir trees bow to the ground00:33:05
in the church00:33:09
canceled about removing camela wok rule00:33:13
twenty-five kamilavkas are removed from the head00:33:18
and stand on the shoulder So cross00:33:21
the formed end of the club did not leave00:33:25
shoulders at the following times of worship at00:33:27
liturgy at the entrance with the gospel at00:33:31
reading the Gospel at the Great Entrance at00:33:34
accept the words of Christ Eat until00:33:39
worthy00:33:40
including the singing of the Lord's Prayer00:33:44
and at the revelation of the holy mysteries at Vespers00:33:49
entering the morning during the reading of the Gospel and00:33:53
when singing00:33:56
most honest00:33:58
apostle at the liturgy and paremia at00:34:00
The reader of the Great Vespers takes off00:34:04
Kalav brothers take off their kamilavkas when singing00:34:07
Our Father before meals and worthy after00:34:12
brothers must both take off their meals and00:34:15
do not put on kamilavkas all at the same time00:34:18
warning friend00:34:20
friend about maintaining the strictest00:34:23
awe in00:34:24
churches rule00:34:29
in general, the church of God must preserve00:34:31
all kinds of fasting and order as for00:34:35
the glory of God so for your own spiritual00:34:38
benefit and for spiritual benefit00:34:40
the upcoming people who00:34:42
the reverence of the monks is given and not00:34:45
with reverence they are embarrassed and seduced00:34:49
damaged should not come out00:34:56
quiz00:34:59
deanery and00:35:01
reverence from neglect of small things and00:35:03
insignificantly easy and we quickly move on to00:35:06
neglect of the most important and everything so that00:35:10
maintain attention to important responsibilities00:35:12
must constantly monitor00:35:15
yourself and be attentive to all the most00:35:18
petty in his00:35:26
actions00:35:30
on the plateau and not on the floor when00:35:32
obscene noise should not cough and00:35:35
blow your nose loudly this and others like it00:35:38
natural necessities must00:35:40
perform with quiet and decorum00:35:43
Don't sniff tobacco in church if00:35:46
eat food What constitutes for00:35:49
human natural need is not00:35:51
allowed in church but you won't allow it00:35:53
sniffing tobacco is not at all natural00:35:56
necessity but poor skill and00:35:59
whim Yes, and in general I’m entering the rank00:36:02
monastic must unlearn00:36:04
using tobacco our worldly brothers00:36:08
very tempting to use tobacco00:36:11
monastics have an indispensable duty of love00:36:13
demand that we not give reasons for00:36:16
temptation to worldly brothers who00:36:18
being tempted by something insignificant00:36:26
will00:36:31
nesta fathoms and does not detect before00:36:35
brethren because the harm caused00:36:37
one is not so much severe as harm00:36:40
caused00:36:41
This is the opinion of many fathers about victory00:36:45
our weakness00:36:48
ours about behavior at meals and about00:36:56
use00:36:58
established to preserve in the church They are up to00:37:01
are also stored in00:37:03
meal stay at meal for00:37:06
food reinforcement should be like00:37:09
continuation00:37:10
worship brothers feeding the body with00:37:13
prudent with contentment with what is offered00:37:15
dishes should at the same time nourish the soul00:37:18
the word of God which is read during00:37:26
trae00:37:28
speak very quietly and briefly so as not to00:37:32
prevent hearing00:37:35
read rule twenty00:37:37
ninth all brothers must use00:37:40
food in the common meal and not according to the Kelim except00:37:43
patients who are allowed to use00:37:46
food in the cell, but not otherwise than with the knowledge and00:37:49
permission00:37:51
abbot Try to be a participant00:37:53
do not avoid sharing a common meal00:37:55
having some unimportant reason00:37:58
You will see the face of Truth in due time00:38:01
special mental benefits from constant00:38:04
participation in the general00:38:06
meal rule00:38:08
thirtieth meal As in00:38:10
meal So in Kelich it should be according to00:38:13
in relation to the quantity00:38:15
prudent beginners00:38:24
V00:38:26
consequence00:38:29
if the new one will not use pi outside00:38:32
meal, then such a post will be quite00:38:35
satisfactory for him to use00:38:38
food in a meal is needed almost until you are full00:38:40
For00:38:47
beginner forces are unnecessary for proper00:38:51
weakening00:38:56
ist00:38:58
not from intense fasting, but from confession00:39:00
sinful thoughts from work and from00:39:04
removal from Free circulation00:39:08
rules for neighbors about drinking wine00:39:12
thirty00:39:13
first Although drinking wine and00:39:16
permitted by church regulations at meals00:39:19
but it is allowed only for those00:39:21
Working Elders for whom it is needed00:39:24
and why is wine good for young people?00:39:28
despite the fact that it is in some00:39:30
monasteries It is offered in the meal very00:39:32
absolutely useful for young people00:39:34
refrain from00:39:36
wine Praise for a monk abstinence from wine00:39:40
said Saint Great Simeon00:39:42
Wonderworker If, for physical reasons,00:39:44
the monk's infirmities and will be forced00:39:47
use it, but use it a little00:39:51
Reverend00:39:56
smd below yes both Youth said00:40:00
Reverend Mark00:40:02
ascetic about behavior in00:40:05
keliya rule thirty-second in kelich00:40:09
should do soul-helping and such00:40:13
handicrafts that would not excite00:40:15
addiction to yourself, otherwise everything is yours00:40:18
attention diverted to needlework to which00:40:21
you have00:40:22
addiction god and your salvation with00:40:24
become alien to you00:40:28
secular books are all the more harmful to00:40:30
don't even read morality00:40:33
have in00:40:34
Keli rule00:40:37
start three novices in the cell00:40:41
misappropriation, that is, of various objects00:40:43
whims and luxury private money-grabbing00:40:46
attracts the mind and heart of Novo00:40:49
initial like this00:40:56
way00:40:58
Dormition00:40:59
spiritual best decoration of Isko cell00:41:02
serves as a select library which00:41:05
must consist of sacred scripture and00:41:08
paternal scriptures about monasticism00:41:10
life must be Christian00:41:13
books said Saint Epiphanius of Cyprus00:41:16
just looking at these books turns you away00:41:20
sin and00:41:26
encourages00:41:27
to the Holy Spirit living in them among the Elders00:41:31
known for their special00:41:33
piety and spiritual excellence New00:41:36
The covenant is placed with the saints00:41:40
icons rule thirty00:41:43
the fourth for beginners is prohibited00:41:45
receive even the closest women into the cell00:41:48
relatives and acceptance of relatives and00:41:50
male acquaintances00:41:53
I oblige and ask permission from00:41:56
rector00:41:58
rule00:41:59
n beginners from acceptance into the cell00:42:04
worldly people but also from untimely00:42:06
going to each other's cells untimely00:42:10
visiting each other's newbies00:42:12
reason for00:42:17
idle talk in the heart00:42:21
new beginning00:42:26
subst00:42:31
for this reason the Great Elder Simeon00:42:33
the reverent commanded his disciple00:42:36
Saint Simeon the New Theologian at00:42:39
refuse his entry into the monastery00:42:41
any acquaintance outside and inside00:42:44
monastery student carefully performing00:42:47
the elder's will soon reached a high00:42:56
spiritual00:42:58
sow often the key of your confessor or00:43:01
your elder for your spiritual00:43:03
edification and confession of your sins00:43:06
and sinful thoughts00:43:08
Blessed are you if you have found an old man with00:43:12
leading experienced and00:43:28
If the monastery does not have00:43:30
a satisfactory mentor then more often00:43:32
I confess my sins against the spiritual00:43:35
father and the instruction is in the gospel and00:43:38
books written by the holy fathers about00:43:41
the asceticism of your body is done for00:43:44
you a haven and refuge from mental00:43:47
and heartfelt00:43:49
Boer00:43:56
rule00:43:58
same00:43:59
niht to amuse yourself with performance00:44:02
flat wishes for earthly joys00:44:05
those We are entering00:44:07
monastery We enter it in order to00:44:10
through true repentance00:44:12
interrupted and amusements come to terms with00:44:16
God and receive from him00:44:28
clothing should be available if possible00:44:30
simple but decent and00:44:33
honey mushrooms required by custom and position00:44:36
monastery and its relationship to those visiting00:44:39
worldly brothers who can equally00:44:42
seduce and curvy and unkempt00:44:46
clothes colored cassock dock under the cassock not00:44:51
have00:44:56
for clothing in which to put on00:44:59
people as a sign of their deep00:45:03
sadness New elementary needs00:45:05
follow this rule because the soul00:45:08
his00:45:25
conforming they00:45:28
It is indecent for a sinner to have any movements00:45:31
nice clothes otherwise he will be like00:45:34
gilded coffin with a light outside and00:45:37
rich inside with stinking00:45:40
corpse about relations to the monastery00:45:44
brotherhood rule thirty00:45:47
the ninth should render to the elders00:45:50
respect for iro monks to approach00:45:53
blessing with reverence and faith00:45:57
respect must be due and out of duty00:45:59
love and not to please a person or another00:46:03
some impulse of this age00:46:05
alien monastic mood is alien00:46:09
spirit00:46:10
church rule00:46:13
fortieth brothers at a mutual meeting00:46:16
should worship each other kindly00:46:19
honoring the image of God in your neighbor00:46:23
himself00:46:24
Christ Gospel of May00:46:27
poem00:46:28
soro rule forty00:46:31
first, young people should strive for that00:46:34
to love everyone equally, protecting both00:46:37
from the devilish network from the exclusive00:46:40
love for any peer00:46:42
or to a secular acquaintance such love in00:46:45
young is nothing more than a misunderstood name00:46:49
addictions, resolutely rejecting them from00:46:52
their responsibilities to00:46:54
God rule forty-two00:46:58
when meeting each other, it should be extremely00:47:00
store touch store until such00:47:03
degree that it is by no means to take a brother for00:47:05
hand must also be removed and00:47:08
from other greetings not intended for00:47:10
Holy Monastery with rigor00:47:14
this storage was observed in the Ancients00:47:16
in monasteries, violators were subjected to00:47:19
Egyptian monasteries of the best in00:47:21
Christian world public00:47:24
monastic00:47:25
the venerable koan will tell the punishment00:47:30
Rome rule00:47:32
hundred as the greatest dangers must00:47:36
avoid meeting that brother who00:47:38
lives00:47:40
careless There is no other reason for this Nothing00:47:44
so not sticky so not contagious00:47:47
Brother Apostle's weakness00:47:50
bequeathed to the Lord and the Lord00:47:54
our Jehu00:47:55
Christ to you from every brother00:48:05
excesses will be a fornicator or a covetous00:48:08
or00:48:10
idol or Predator with one below00:48:14
1st Epistle to the Corinthians chapter00:48:17
fifth verse00:48:19
eleventh Why Because - says00:48:22
the same Apostle lays down the customs of blat conversations00:48:26
angry00:48:27
First Epistle to the Corinthians chapter n00:48:30
poem00:48:31
did you meet briefly00:48:34
know drunkards in his company and you will accustom them to00:48:39
drunkenness Do you often talk with a fornicator?00:48:43
know he will pour his00:48:45
voluptuous feelings00:48:47
friends and short acquaintances of yours00:48:50
there must be those whose sun intention00:48:53
is for the good of stealing00:48:55
The Holy Prophet David acted to God00:48:59
talking about00:49:01
to myself00:49:04
I'm moving on00:49:06
my But despite this00:49:11
kindness godly hatred00:49:14
consisting in moving away from them about slander00:49:18
Tai sincerely of this from chasing00:49:21
with a proud eye and an unsatisfied heart00:49:25
my knowledge to the faithful lands and with me00:49:29
walking and on the path blameless, this servant does not00:49:34
living in the middle of my house, create pride00:49:37
verb unjustly do not correct the previous00:49:40
ochima00:49:41
my psalm the hundredth verses from the second to00:49:44
twenty-seventh I wouldn't have the honor00:49:48
your friends00:49:50
God Psalm 13800:49:54
verse the Venerable Great spoke00:49:58
conclusion end The crown of all instruction00:50:01
beginners00:50:03
Get out of the bad dating society00:50:06
friendship and stay positive00:50:10
society's rule on absence from the monastery00:50:14
fourty00:50:16
what should you not walk around the monastery with?00:50:19
open head in this violation00:50:22
modesty and00:50:23
reverence should also not be allowed00:50:26
yourself a cree00:50:28
excessively free body movements that00:50:30
upsets Novo's inner deanery00:50:32
initial upsets the order00:50:34
the monastery disturbs the peace of the brotherhood00:50:37
leads worldly visitors into temptation00:50:41
monastery rule00:50:43
45 outside the monastery dacha there is nowhere00:50:46
don't go without asking first00:50:49
permission from00:50:55
to the authorities00:50:57
always walk together or00:51:00
three of us this resolution existed00:51:03
both ancient and modern00:51:04
well-ordered saints00:51:06
in the monasteries I warn them of many temptations00:51:10
even00:51:12
fall woe to one when some00:51:15
Temptation will begin to captivate him00:51:18
stop him opposite00:51:25
his00:51:27
high00:51:30
hail rule with00:51:32
You don’t like going to the city, you don’t like it00:51:36
visit worldly villages if not00:51:38
be damaged by the soul of a young monk or00:51:43
new beginning From frequent vision00:51:46
Temptations and from mixing with temptations00:51:49
to whom his heart still00:51:51
slurry00:51:55
And00:51:58
with Ino feeling attracted to frequent00:52:02
exiting the monastery into the world, wounded by an arrow00:52:04
devil monk following painfully00:52:08
often leave the heart's desire00:52:10
monastery and wander among temptations00:52:12
the world came into itself arbitrarily00:52:15
a deadly poisonous arrow was fired at00:52:18
the devil allowed him to00:52:25
I00:52:27
to be declared incapable of living and00:52:30
good to temporarily eject from the monastery00:52:33
monk betraying ski Tanita00:52:41
changed WTO all the most vile actions00:52:45
he considers every lawlessness and atrocity00:52:47
allowing yourself to be carried away and Oran00:52:51
the passion of peacefulness containing within itself00:52:54
serving all passions00:52:57
special precautions are required to00:52:59
attitude towards such a person because he is not00:53:02
stop doing everything possible evil00:53:04
The monasteries with the help of their00:53:16
obscenity rule forty00:53:18
everything depends on00:53:21
skill if I send tolum00:53:25
Hu will rule over us like00:53:28
cruel master00:53:30
slaves, if we help ourselves, we will get thin00:53:34
a skill that will act in us00:53:36
as a beneficial natural00:53:38
choose a property that is useful for yourself, train it00:53:42
the skill will do something useful to him00:53:46
please let us acquire good things for ourselves00:53:49
the skill of patiently staying in a monastery00:53:52
leaving it only when absolutely necessary00:53:55
staying as little as possible00:53:58
returning him as soon as possible00:54:00
rather the head of monasticism, venerable00:54:03
Anthony the Great said like fish slowing down00:54:08
on land they die and so do the monks, staying with00:54:11
worldly people lose outside their cells00:54:14
location to00:54:15
silence like a fish strives for the sea00:54:18
and we must strive to our cells00:54:21
so that while slowing down you don’t forget about00:54:23
internal00:54:25
storage00:54:27
from the skill of staying in a monastery we00:54:29
conveniently let's move on to another even better one00:54:31
the skill to the skill of staying in the cell then00:54:35
The merciful Lord will lead us to00:54:38
the holy skill of staying inside00:54:42
rule yourself soro00:54:44
the observer is prudently silent00:54:48
preserving sight touch udai otso lyu ko00:54:52
was00:54:55
from00:54:58
from free communication from everything00:55:02
modesty is violated reverence soon00:55:05
will feel within himself that dead one from which00:55:07
will shine00:55:09
life 2 Corinthians chapter00:55:12
what is the verse opposite of that giving00:55:16
absent-mindedness does not allow for self-control00:55:19
to myself00:55:25
at00:55:27
whole00:55:29
centenary of honoring miraculous icons00:55:32
and the holy relics located in the monastery00:55:36
rule00:55:38
fifties each of the brethren obliges00:55:41
venerate the miraculous daily00:55:43
icon or to the holy relics located in00:55:46
in the monastery it should be applied at three00:55:49
reverent bows and heartfelt00:55:51
prayer for the saints to sew00:55:55
fasting for the Glory of God for the salvation of souls from00:56:00
three bows, two are due before00:56:02
kissing the icon or relics and one after00:56:05
kissing so act reverent00:56:08
monks in all monasteries where there are00:56:11
holy miraculous icons or holy relics00:56:15
monks venerate icons and relics00:56:18
usually after morning or after00:56:20
evening or after evening00:56:25
rules00:56:28
conclusion maintaining the above00:56:31
rules can lead to external behavior00:56:33
monks improvement accustom him to00:56:36
permanent00:56:43
awe doc is like okay00:56:48
cheat00:56:50
Dragomira Vla with Uno worlds00:56:55
the monk improve his customs is done00:56:59
capable of spiritual work that00:57:02
kept intact and well maintained00:57:04
bodily customs it is the opposite00:57:07
can't stay in Inka00:57:10
upset on the outside00:57:12
behavior of Saint Isaac Sirki at the beginning00:57:15
the fifty-sixth word speaks to the bodily00:57:18
Delani transforms the soul as00:57:21
the creation of the body in Adam preceded00:57:24
the inspiration of his soul00:57:26
without constricting bodily activities, one cannot have00:57:30
and the second of the soul is born from the first00:57:33
like an ear of wheat grain is not00:57:37
having the soul to do spiritual nonsense00:57:41
the same saint's gifts at forty00:57:43
the sixth word says I have seen many00:57:47
great and wondrous fathers who are more00:57:49
than about other things they cared about00:57:52
deanery of feelings and skills00:57:55
the body of deanery is born deanery00:57:58
thoughts00:58:00
a lot happens to a person outside of him00:58:02
desires and forces him to violate00:58:05
limits set for yourself why If00:58:08
it was not in constant storage00:58:10
feelings then in such cases for a long time00:58:13
I couldn't come to my senses and find00:58:15
its former Mirnoe00:58:19
dispensation in the word in the presence00:58:23
behave with reverence for your friends00:58:27
so for the benefit of them because the soul00:58:30
often shines the reins of protection under00:58:33
pretense of love, beware of conversations they are not00:58:37
always useful in meetings preferring00:58:40
silence protects from many00:58:43
spiritual00:58:45
loss, keep your sight more than your womb00:58:49
because one’s own swearing is without hesitation00:58:55
V00:58:57
rigo bringing those to good and good00:59:01
dispensation, avoid bad habits more00:59:05
than00:59:07
demons when Basil the Great arrived in00:59:10
Antioch then the philosopher Vanius mentor00:59:13
Antioch School and comrade of Vasily00:59:16
at the Athenian school asked him00:59:18
give a sermon00:59:20
[music]00:59:25
young people so that they keep the purity of their souls and bodies00:59:28
and he taught them in detail the rules for00:59:30
external behavior commanded to have00:59:33
walk modestly do not speak loudly00:59:36
maintain decorum in conversation00:59:39
eat and drink reverently00:59:41
keep the elders silent00:59:44
attentive to the wise obedient to00:59:46
superiors To have to equals and lessers00:59:56
little to say, collect carefully00:59:58
knowledge do not speak will not discuss what is being discussed01:00:01
intend to speak not to be verbose01:00:04
quick to laugh, decorate with modesty and01:00:08
So01:00:09
then the wise Vasily taught the young men01:00:12
instructions most relevant to them01:00:14
outward behavior knowing that deanery01:00:18
will immediately report From body to soul and01:00:21
body improvement very soon01:00:22
will lead to improvement01:00:24
soul01:00:26
special attention should be paid to01:00:29
to unlearn Freedom in dealing with01:00:31
so much approved and approved by the people of Freedom01:00:34
so much loved in secular01:00:37
in societies nowadays many are accustomed01:00:39
to free circulation in worldly life01:00:42
save it in01:00:43
monastery others have already entered01:00:46
the monastery is trying to acquire it01:00:48
finding something special in NM01:00:52
attractive lean01:00:54
communication during treatment with lack of attention to oneself01:00:59
with constant action01:01:01
countless temptations but for01:01:05
[music]01:01:26
take Tell me how to live with them, old man01:01:30
answered all the time staying with them01:01:32
spend it like your first day01:01:35
coming throughout your life01:01:38
Keep it weird, that is, behave in01:01:41
monasteries as a wanderer and a stranger and not as01:01:43
resident and member of society and do not allow01:01:46
free speech about daring01:01:50
accident happened01:01:54
the issue is the free circulation of oxbows01:01:59
answered the torment is like the Great Heat01:02:03
which when it comes everyone will run away from01:02:05
his faces and the fruit on the trees spoils01:02:09
Ava Makariy said to this is it so harmful01:02:12
insolence ava agathon01:02:16
answered there is no passion more fierce than01:02:19
audacity is the mother of all passions01:02:22
the ascetic must abstain from01:02:24
liberties in circulation01:02:27
Rev. Ava Dorotheos bringing these01:02:30
words of Saint Agathon in one of01:02:31
speaks his teachings very well and01:02:35
the elder said very wisely, calling01:02:37
insolence is the mother of all passions, she is the mother01:02:40
them because it drives out the fear of God from01:02:43
souls if the fear of the Lord turns away01:02:46
everyone is from evil, then undoubtedly there is all evil01:02:50
where there is no fear01:02:52
[music]01:02:54
words and actions of the body and one01:02:58
his gaze moves from insolence to carrying to01:03:02
talking about vile things and01:03:04
comical exciting obscene laughter01:03:08
is considered to be insolence And then when someone01:03:10
touches his neighbor unnecessarily or01:03:13
just use the bushes to stop him01:03:15
his word or laughter When he allows himself01:03:18
snatch something from the hands of a neighbor01:03:24
who is considered to be insolent and01:03:27
comes from the fact that a person does not have01:03:29
in the soul of the fear of God from such a state01:03:33
You can move little by little to perfection01:03:35
rodney o01:03:37
for this reason God teaches himself01:03:40
the commandments of which this law consists01:03:43
He told Moses to do it reverently01:03:46
sons01:03:48
Israelis without reverence is impossible01:03:51
true worship of God nor preservation01:03:54
commandments01:03:56
they once spoke out in a daring act01:03:59
sown Criminal intentions and pledge of the heart01:04:02
when Judas Iscariot had already conspired with01:04:05
Sanhedrin about the betrayal of gentlemen01:04:07
then shamelessly took him to the Last Supper with01:04:10
he did not stop with the other apostles01:04:12
reach out to the vessel with Salt and take01:04:15
salt together with the teacher and his Lord01:04:18
there is little to show for this act01:04:21
the important Lord pointed out as a Sign01:04:24
traitor Gospel of Matthew chapter 601:04:27
poem01:04:29
T free circulation is often01:04:32
by the urge of a man to please two from01:04:35
weaknesses of moral rules and will01:04:38
protecting from these principles of free01:04:40
Conversions by Venerable Barsanuphius the Great01:04:43
and his disciple John the prophet01:04:46
they say acquire hardness and it will remove01:04:50
freedom in dealing with others01:04:54
It’s good to get rid of shameful passions01:04:57
don't treat anyone especially loosely01:05:00
same with those for whom your heart is01:05:02
bows in Passion for01:05:04
through this you will free yourself from desires01:05:06
vanity because vanity is mixed with01:05:09
people-pleasing to people-pleasing01:05:12
free circulation and free01:05:14
conversion is the Mother of all01:05:17
passion evader as from01:05:21
death is obvious and understandable to everyone01:05:24
free circulation is very easy and frequent01:05:26
turning into the greatest insolence and01:05:29
impudence is the cause of angry quarrels01:05:32
dented by anger but not everyone knows and01:05:35
it is clear that from free circulation01:05:37
ignition01:05:46
fight the passion of the flesh and spirit with that01:05:50
that the battle with the grace of wasps strengthened the ascetic01:05:53
defeat them for the victory of the Crown of Salvation from01:05:57
hands01:05:59
in general it must be said that a monk01:06:02
subject to a completely different law than01:06:04
A worldly man and in need of the strictest01:06:08
monitoring oneself constantly01:06:10
caution in constant mistrust01:06:12
to your mind, heart and body of a monk you can01:06:17
compare greenhouses to flowers Anina01:06:21
field01:06:24
impossible01:06:26
which are found in01:06:28
greenhouse, but flowers require flowers in the greenhouse01:06:31
they cannot take special care of them01:06:33
endure any weather conditions with minor01:06:36
air freshness01:06:37
are damaged while the field ones are not01:06:40
do not need any care and attention01:06:42
grow freely and are easily tolerated01:06:45
air01:06:46
change is commanded by all the holy fathers01:06:49
monks care for observation and care01:06:54
himself according to the appearance of the circumstances may01:06:57
for a monk to arise the Greatest01:06:59
Temptation and the Fall itself One01:07:02
careless touch one01:07:05
insignificant look as proven odd01:07:07
through experiments they suddenly adopted everything into monks01:07:10
his emotional disposition is all cordial01:07:13
pledges the very image01:07:15
thoughts must be preserved and01:07:20
keep reverend01:07:23
[music]01:07:24
AND HE01:07:27
in none01:07:29
virtues of the new self-entry into01:07:32
the monastery needs to convert everything01:07:34
attention to protecting yourself01:07:37
reverently study them and apply the sun01:07:40
increased efforts to acquire them01:07:43
at least it was worth a lot01:07:46
labor good skill with difficulty01:07:48
acquired in youth turns into01:07:51
natural property and accompanies everywhere01:07:53
chewing it01:07:56
protecting himself with good bodily01:07:58
skills can accumulate spiritual wealth01:08:00
With01:08:01
trustworthiness it will be maintained in01:08:03
integrity being protected from everywhere by good01:08:07
bodily01:08:08
skills on the contrary is a harmful skill01:08:12
Can take everything away in the shortest possible time01:08:13
spiritual wealth accumulated over the course of01:08:16
accumulated over a long period of time01:08:20
usim Urav01:08:24
and it’s already being done extremely01:08:28
difficult especially due to such01:08:31
there is a skill to mental distress01:08:33
free circulation and01:08:39
conjugate01:08:42
brothers let us pray to the Lord uniting with01:08:45
prayer and personal efforts so that he01:08:48
taught us the commandment of reverence01:08:52
put storage mind01:08:54
our 140 psalm verse three and other01:08:58
members as well as our feelings01:09:01
which, if not stored, will open01:09:04
Media doors for sin the name of those entering01:09:07
soul and killing it01:09:16
Amen advice regarding mental health01:09:21
doing01:09:23
introduction of soul work01:09:25
natural to man and constitutes01:09:28
inalienable affiliation01:09:32
his man cannot be without thought and01:09:36
feelings01:09:38
thoughts and feelings are signs01:09:40
life01:09:41
person if they stopped at01:09:44
some time it would be together01:09:47
the end of human life01:09:49
human01:09:52
existence01:09:54
life is new and the mind does not bother for a minute01:09:58
from the birth of thoughts but the heart does not stick01:10:01
not for a minute from birth feeling01:10:05
incessantly busy naturally01:10:08
give your soul something to do01:10:11
pleasing to God is an indispensable duty01:10:14
everyone who joined01:10:16
monastery is the occupation of the holy fathers01:10:19
called a spiritual deed and a smart feat01:10:23
the platter of the mind keeping the heart sobriety01:10:30
attention as after the creation of the body01:10:33
the Soul was immediately blown into him so01:10:37
upon the adoption of new rules for01:10:39
external behavior is necessary for him01:10:42
immediate assimilation01:10:44
godly01:10:46
doing as the soul revives the body so01:10:50
godly deeds of the soul are enlivened01:10:52
reverent outward behavior01:10:56
without a soul the body is dead left by it01:11:00
begins to damage and make noise01:11:03
stench and outward reverence01:11:06
behavior without godly direction01:11:09
and the exercises of the soul first turn out to be01:11:12
alien spiritual fruit then becomes infected01:11:15
vanity conceit hypocrite man01:11:19
lands and other pub hard01:11:25
sincere01:11:27
passions, spiritual passions very quickly01:11:30
grow and strengthen under the cover of the outer01:11:33
awe when it's not01:11:35
animate01:11:37
pious man admiring the outside01:11:39
his reverence inconspicuously passes01:11:43
from awe to pretense01:11:46
Blepov still likes pretense very much01:11:49
attracts praise and respect to the world01:11:53
people's power of attorney01:11:55
takes the monk away from the way of the cross, arranges01:11:58
for him the most profitable earthly carnal01:12:02
position when pretending01:12:22
ennoble01:12:24
vvo01:12:26
lands completely succeeded in pretense01:12:30
forms a Pharisee holding a killing one01:12:33
he rejected the letters of the law and wiped his spirit01:12:38
the law of the Pharisee, although he speaks01:12:41
constantly about God and about virtue but01:12:44
completely alien to God and01:12:46
virtue he is ready and capable of01:12:48
every crime for every low01:12:51
action to satisfy oneself01:12:54
such a move and fruit are natural to pride01:12:57
The soul cannot be without ceaselessly01:13:00
exercise if you don't give it to her01:13:02
God-pleasing then it will be unceasingly01:13:05
practice those thoughts and feelings01:13:07
which will be born within herself. Otherwise, she01:13:10
will develop its fall develop01:13:13
herself the lies and evil with which she01:13:15
infected Blagov need to take measures that01:13:24
sfm praises do not lose salvation and01:13:28
bliss in01:13:30
forever our heart is weak, it is very01:13:33
conveniently can get carried away by the vice covered01:13:36
plausible01:13:37
he will take precautions01:13:40
against pharisaism who upon joining01:13:43
monastery to take care of immediate01:13:45
giving yourself the right mental01:13:49
doing from what the mind continually generates01:13:52
thoughts and heart feelings01:13:55
obvious works that a monk is obliged to do01:13:57
give your soul your mind must be given01:14:01
exercise in godly thoughts and heart01:14:04
for the benefit of pleasing feelings01:14:07
otherwise it is necessary for the mind and heart to accept and01:14:11
learned01:14:13
The Gospel to help those who want to acquire01:14:16
We offer saving spiritual work01:14:19
The following tips are borrowed01:14:22
scripture and01:14:32
chapter one about studying the gospels01:14:36
commandments and living according to the Gospel01:14:40
commandments01:14:41
monk from the very beginning of his life01:14:45
the monastery must deal with01:14:47
with all possible care and attention01:14:50
reading the Holy01:14:52
Gospels01:14:54
study01:14:55
his memory was to come and he was at every01:14:58
moral step for everyone01:15:01
deed for each ambassador had in mind01:15:04
ready-made instructions01:15:07
The Gospel itself is the testament01:15:10
The Savior's will is associated with01:15:13
promises and threats01:15:16
The Lord sending his disciples to01:15:18
preaching Christianity01:15:23
tale01:15:26
their cross in the name of the father and the son and the holy01:15:29
spirit teaching them to guard all the trees01:15:32
command you Gospel of Matthew chapter01:15:36
there are verses nineteen and01:15:39
The Twentieth Promise for the Performer01:15:42
Gospel commandments is that01:15:45
that he will not only be saved but also enter into01:15:48
Communion with God becomes closer01:15:53
bozdag01:15:55
said the Lord having my commandments and01:15:59
observed them, that is, loving the name and loving the name01:16:09
[music]01:16:12
beloved verse01:16:14
From these words of the Lord it is clear what is needed01:16:18
so study the Gospel commandments so that01:16:21
they have become property of the mind01:16:25
then only an exact constant is possible01:16:28
their performance is such a performance01:16:31
requires01:16:33
The Lord is the Lord to the performer01:16:36
gospel commandments spiritually and sees01:16:39
Lord, fulfiller of the spiritual commandments01:16:42
with his eye and mind he sees the Lord in himself in his01:16:47
thoughts and feelings of the autumn saints01:16:51
the spirit should in no way expect the phenomenon01:16:53
gentlemen sensual01:16:56
this is clear to my eyes from the words of the Gospel01:16:59
subsequent to the above if anyone01:17:03
loves my word01:17:08
observance and Abode with him01:17:12
Let's create the Gospel of John chapter Chen01:17:15
poem01:17:16
it is obvious that the Lord comes to01:17:20
heart of the commandment keeper Salt ser01:17:23
temple01:17:26
See in this temple See not with your bodily eyes01:17:29
and keep your eyes open01:17:32
spiritually the image of vision is incomprehensible to the new01:17:35
initial and cannot be explained for it01:17:38
words Accept the promise01:17:41
by faith you will know him in due time01:17:45
blessed01:17:47
experience of threats to the lack of fulfillment of the gospel01:17:52
zapo01:17:53
V01:17:55
alienation from God01:17:58
the Lord said there is no destruction without me01:18:01
you can do nothing else if there is someone in me01:18:05
neither shall he abide, nor shall he, like a rod,01:18:09
The IS is full and collects moisture and moisture into the fire01:18:13
burns out01:18:14
You will be in my love even as I command you01:18:21
observed from John chapter six01:18:25
ninth and01:18:26
the tenth not everyone says them Lord01:18:30
Lord enter into the kingdom of heaven but01:18:34
do the will of my father who is on01:18:37
Heavens Nozi tell me a day he a day01:18:41
judgment Lord Lord is it not in your name01:18:45
prophecy Valo and in your name Demons from01:18:48
we persecute and in your name we will create many forces01:18:51
and then01:18:53
because I know you better, go away from me01:18:57
doing01:19:00
lawlessness Gospel of Matthew chapter01:19:02
seventh verses from two to first01:19:06
great giver teacher and example of humility01:19:11
Our Lord Jesus Christ called his01:19:14
all saints almighty divine01:19:17
commandments01:19:18
small Gospel of Matthew chapter n01:19:22
verse based on the story in which they01:19:25
set out and according to which they Udo attack and01:19:29
Udo understandable to every person himself01:19:32
Not01:19:33
bookish But at the same time the Lord01:19:35
add01:19:46
deprived of the kingdom of heaven will be returned to01:19:51
Gye Zapo01:19:53
the Lord and the Belly are the Gospel of John01:19:57
chapter01:19:59
verse they save their workman from01:20:03
made the dead in his soul alive from the flat01:20:07
and spiritual creation01:20:09
spiritual on the contrary01:20:24
But I accept the spirit of God's foolishness for him01:20:28
there is the first letter to the Corinthians chapter01:20:31
second verse 14 and therefore for salvation01:20:35
must be created from the soul01:20:37
man into the spiritual from the old into01:20:41
New First Epistle to the Corinthians01:20:43
chapter fifteen verse soro01:20:46
ninth Flesh and blood Kingdom of God01:20:49
don't leave a legacy01:20:51
can 1st Corinthians chapter01:20:54
poem01:20:55
fiftieth and therefore for salvation01:20:58
it is necessary to free ourselves not only from01:21:00
the influence of the flesh or coarse passions, but also01:21:03
from the influence of blood through which01:21:06
passions affect the soul01:21:10
refined from you beyond your body01:21:14
position but according to the disposition of the soul01:21:17
evaders01:21:18
[music]01:21:24
anything from you when researching01:21:28
own will and own understanding01:21:31
when rejecting the gospel commandments01:21:33
or will01:21:35
God's second necessity01:21:38
accompanies01:21:39
cling to me first, the true ik01:21:44
God's good is to trust in the Lord01:21:48
my hope this psalm this verse01:21:53
and801:22:00
chapter01:22:02
second people will be judged at the judgment01:22:05
by God according to the Gospel01:22:09
commandments according to the gospel commandments we01:22:13
We will be tried at the court established from01:22:16
God for us Christians01:22:20
Orthodox at the judgment from which01:22:23
eternal envy01:22:26
the fate of the court is private for everyone01:22:29
Christian immediately after his death01:22:32
and will be common to all people when01:22:35
the second coming of the Lord to earth01:22:38
our Jesus01:22:40
Christ is present at both courts and01:22:43
judges himself01:22:45
God In private court he carries out judgment01:22:48
through the medium of angels of light and angels01:22:51
of the fallen In the general judgment there is judgment through01:22:57
man of words01:22:59
his Gospel of Matthew chapter 2 p01:23:03
Gospel of John chapter five verses01:23:05
second and twenty01:23:08
seventh reason for such diversity01:23:11
ships01:23:12
clear man obeyed the fallen angel01:23:16
arbitrary Therefore he must01:23:18
initially complete your calculations with01:23:20
fallen angel according to what01:23:23
degrees01:23:32
terminated to appear for torture and01:23:34
Fallen spirits and people carried away by them01:23:38
as those who have sinned before the majesty01:23:41
deities Why God himself the very Word of God01:23:45
which humanity has taken upon itself01:23:48
by which our Redemption is accomplished and01:23:50
a cat like this would save everyone01:23:53
fallen over us all fallen and not01:23:57
having cleared01:23:59
penitential code or collection of laws on01:24:03
on the basis of which it will be carried out01:24:05
judgment and pronounce a sentence on01:24:07
both01:24:08
courts01:24:11
Gospel said01:24:13
Lord, reject me and do not accept me01:24:17
words of mine and mother Judging him the word hedgehog01:24:21
verbs then he will judge in the last day01:24:25
Kasa did not speak on his own behalf, but sent his name01:24:28
the father of that commandment gave me that the river and that01:24:32
I say to you and to know that his life is a commandment01:24:36
eternal01:24:38
there is a Gospel of John chapter01:24:40
twelfth verses from forty-eighth to01:24:44
the fiftieth of these words gentlemen01:24:46
it appears that we will be judged by01:24:49
the gospel that neglect of fulfillment01:24:52
gospel commandments01:24:54
there is an active rejection of oneself01:24:59
Lord, brothers, use everything you can to01:25:03
made executors of the gospel01:25:06
commandments01:25:07
it is unknown when death will come01:25:10
demand us to court suddenly then01:25:13
the time when we least expect it01:25:16
demand blissfully preparing oneself for01:25:19
transition into evangelical eternity01:25:23
life Woe to the careless and inattentive01:25:26
headstrong01:25:28
doubtful grief did not dissolve that01:25:30
communication with01:25:32
woe to Satan who has not entered into Communion with01:25:35
Greater woe to those who entered into this01:25:38
communication and rejected that01:25:46
his head is the third monastic residence01:25:51
there is a residence according to the Gospel01:25:57
commandments of the ancient monks01:26:00
called monastic residence01:26:03
evangelical01:26:05
residence of Saint John of the Climacus01:26:08
defines monk01:26:11
so a monk is one who in every place and deed01:26:16
is guided at all times01:26:19
only God's01:26:21
command01:26:23
in a word01:26:24
monks subordinate to Venerable Pachomius01:26:27
The great one was obliged to learn the Gospel in01:26:30
memory to have the legitimation of God01:26:34
a person seems to be in constant holes01:26:37
book in memory to have them01:26:40
constantly have them before the eyes of the mind01:26:43
inscribed in the soul for the most convenient and01:26:47
steady01:26:49
performed by Blessed Elder Seraphim01:26:52
Sarovsky spoke01:26:55
you need to accustom yourself so that the mind seems to01:26:58
swam in the law of the Lord which01:27:01
guided by must manage life01:27:05
studying the Gospel trying to fulfill01:27:09
his command by deeds by words of thoughts You01:27:14
you will follow the will of the Lord and01:27:16
moral tradition of the Orthodox01:27:19
Gospel Church in a short time01:27:22
time has lifted you from infancy01:27:25
age to maturity in Christ and01:27:30
you eat with that blessed husband whose01:27:34
sang the inspired prophet who01:27:37
I go to the counsel of the wicked and on the way01:27:40
sinners do not stand and do not destroy in the seat01:27:45
sitting but in the law of the Lord's will and in01:27:49
teach His law day by day and01:27:53
night01:27:54
waiting for the passing waters to yield its fruit01:27:59
in its time and its leaf will not fall away and01:28:03
the whole tree is still creating01:28:07
the first psalm will have time, verses from the first to01:28:11
the third instructs the Holy Spirit of the true01:28:15
servants of God who hurt people01:28:19
to God01:28:20
with yours, listen to my people, follow me01:28:26
your ear into the verbs of your mouth01:28:29
my seventy this psalm verse01:28:38
first chapter four about fragility01:28:43
monastic residence when it is not01:28:45
based on the gospel01:28:49
commandments, who founded his residence on01:28:52
gospel study and fulfillment01:28:55
Gospel commandments based it on01:28:58
harder01:29:00
stone No matter what it is placed in01:29:02
situation circumstances of life feat01:29:05
he always does it with him, he constantly does it01:29:09
he strives unceasingly01:29:12
succeeds01:29:13
incessantly, although his work, although a feat01:29:17
him and01:29:23
succeeded in knocking down temptations they cannot01:29:26
overthrow01:29:27
the Lord said it to everyone who hears01:29:32
these are my words and I do01:29:36
[music]01:29:41
comparisons between rain and river Dosha and01:29:46
erected that and not Padi01:29:50
based on01:29:53
stone of Matthew chapter seven verses01:29:56
who's and twenty01:29:58
fifth here residence and spiritual01:30:01
dispensation likening a temple is a temple01:30:05
receives extraordinary strength from01:30:08
divine unlimited powers which01:30:11
the words are full01:30:14
Christ's obvious that such hardness01:30:17
what performance brings to the soul01:30:19
cannot deliver the commandments of Christ01:30:21
No other remedy or benefit01:30:24
The power of Christ works in the commandments01:30:28
his lord to the above words01:30:31
add01:30:35
these are my words and without doing them01:30:38
become like the ugly husband and the same creature01:30:42
ramen on the arctic fox and come rain and come01:30:46
Dosha of the river and voz Veri and oshi that temple and01:30:51
Fall and01:30:56
Gospel of Matthew chapter01:31:02
poems conveniently destroyed residence01:31:05
apparently01:31:06
the good of those who lay the foundation01:31:09
him exclusively any bodily01:31:11
feat or many feats sometimes01:31:15
very difficult very exposed but01:31:18
about due attention01:31:22
Nava it happens that the ascetics don’t even01:31:26
pay no attention to01:31:27
the gospel commandments are openly flogged01:31:31
without giving them any price and not at all01:31:34
understanding them01:31:35
the importance of such devotees when we meet01:31:39
unexpected temptation or unexpected01:31:42
changes in life not only fluctuate01:31:44
very soon but also exposed01:31:46
complete moral disorder01:31:49
named in the gospel led to destruction01:31:52
temple01:31:54
spiritual example, let’s take the hermit01:31:58
living in deep solitude, placing01:32:00
in this solitude all my hope01:32:06
succeeded that suddenly by violence01:32:09
circumstances this hermit had to01:32:11
leave solitude and live among01:32:14
crowds01:32:15
it’s like he’s not held together in himself01:32:18
Engels commandments must certainly01:32:21
be greatly influenced01:32:24
found in large numbers in society01:32:28
human it is natural for him not01:32:31
there was another force fencing him except01:32:34
outdoor01:32:36
having lost his privacy, he has lost everything01:32:39
its support and, if necessary, must01:32:42
come to the forces of other external01:32:45
impressions what was said was not said at all01:32:48
for the humiliation of desert life I protect from01:32:52
temptations and entertainment Especially01:32:54
conducive to learning and performing01:32:57
gospel commandments01:32:59
said in order for the hermit to01:33:02
made special efforts in his desert01:33:06
study and practice the gospel01:33:08
commandments through which one is introduced into01:33:10
soul Christ God's power and God's01:33:15
Wisdom 1 Corinne01:33:18
chapter01:33:22
Hri pole are to perform01:33:26
gospel commandments01:33:28
where this performance is not there there is neither01:33:31
Christianity nor monasticism Whatever01:33:35
was01:33:36
the appearance of a righteous woman will inherit the earth and01:33:40
will dwell in the century of the century01:33:42
Scripture calls those righteous01:33:46
who try their best01:33:49
fulfill truly and uniquely01:33:52
the righteous will of God is not at all your own01:33:55
imaginary and false01:33:58
only doers of Truth are righteous01:34:00
God's can inherit the earth that is01:34:04
dominate your heart over your flesh01:34:08
its01:34:09
by the blood of the Mouth of the Righteous to teach01:34:12
wisdom and his tongue speaks judgment01:34:17
the law of his God is in his heart and will not be forgotten01:34:20
feet01:34:22
his psalm verses from ten to three01:34:33
first chapter five protecting yourself from01:34:39
temptations based on the gospel01:34:44
commandments at the same time must choose01:34:47
instead stay in a monastery01:34:49
farthest from01:34:52
temptations are not powerful and damaged01:34:56
sin Temptation is in front of us or01:34:59
will find us near us if necessary01:35:02
compassion for ourselves in our sinful01:35:05
damage and will affect us01:35:09
impression impression this is first01:35:12
maybe not01:35:13
for example, when it develops and intensifies01:35:16
then it will prevail in man and May01:35:20
put on the edge01:35:22
destruction01:35:24
sometimes the impression of temptation works01:35:26
very quickly without letting me say so01:35:29
come to your senses or come to your senses01:35:32
tempts the mind changes the disposition of the heart01:35:36
in Vergaev's fall and01:35:41
fall of Venerable Pimen the Great01:35:44
said it's good to run away from the causes of sin01:35:48
A person who is close to the cause of sin01:35:52
similar to Forgive and the enemy always whenever01:35:56
wanted to comfortably screw it into01:35:59
an abyss, but if we are body distanced from01:36:02
reasons for sin we are similar far away01:36:05
from standing from01:36:07
the abysses the enemy at least entailed01:36:24
Temptations are the same as the wife's wine01:36:29
wealth health excess body power and01:36:35
honors it says Saint Isaac Sears not01:36:40
are actually sins, but our nature01:36:43
because of their convenience he bows to01:36:46
sin Why is the bed tte ocher01:36:52
from01:36:55
Vone RH01:36:57
People's vanity is common to the whole monastery01:37:01
it is necessary to infect everyone01:37:03
member's experience shows that all the Brotherhood01:37:06
may become infected with the spirit of vanity not01:37:09
only due to material reasons01:37:10
advantages of his monastery but also01:37:14
reason for the high opinion of the laity about01:37:16
special benefit01:37:22
at01:37:24
this is where pride lies01:37:27
takes away the possibility of isgo preus01:37:31
based on love for neighbors and on01:37:34
humility before01:37:35
them as an example of how Temptation01:37:39
acting little by little on the monk as if01:37:42
inconspicuously and01:37:45
insensitivity to them and plunge01:37:52
his01:37:54
there was a certain old man who fell into grave01:37:57
illness and received service from01:38:00
bri seeing that the brothers are working for his sake01:38:04
he decided to move closer to the village01:38:07
so as not to bother taking Ava Moses01:38:12
Probably the one whose reverend01:38:13
Cassian calls reasonable between01:38:16
fathers01:38:18
the monastery generally ebbs with an abundance of spiritual01:38:22
talents01:38:24
do not move the village into the vicinity so as not to01:38:28
fall into01:38:29
fornication The elders were surprised and saddened by these words01:38:33
He answered my body died and is that what I mean?01:38:37
You01:38:38
you say He did not listen to Abba Moses and01:38:42
placed in the vicinity of the mundane01:38:45
village residents learned about him and began01:38:47
come to him at01:38:49
many came to serve him for God's sake01:38:52
And01:38:54
he is healed and he sees the girl had01:38:57
some kind of illness and the old man had a gift01:39:00
miracles01:39:01
then after some time01:39:04
fell with her and she became pregnant01:39:08
after that they didn’t ask her who she was from01:39:12
pregnant She replied from01:39:15
the old man didn't believe her01:39:18
I told you where this is but01:39:22
save01:39:25
the child was born and was01:39:28
fed from the monastery holidays came01:39:31
there the old man with a thief behind his shoulders entered01:39:34
church at the meeting of all01:39:38
Brotherhood Brotherhood seeing him in01:39:41
he said01:39:44
brothers see the children this is the son01:39:48
Hearings after this Elder Paul's01:39:51
to bring one's former faith Repentance01:39:56
God Such is the power of temptation when before him01:39:59
the monk will stand facing01:40:02
the gift of healing did not stop the face from01:40:05
falling into fornication body01:40:23
have an immediate effect on the monk01:40:25
darken his mind turn his heart01:40:28
location and screw into sin we will lead01:40:30
church again01:40:33
the story of the bishop of a certain city fell into01:40:36
a disease that caused everyone to despair01:40:39
in his01:40:40
life there was a convent and gumeni01:40:45
learning that the bishop is desperately ill01:40:46
visited him taking two sisters with her01:40:49
While she was talking with01:40:52
bishop, one of her students stood at01:40:54
touched the bishop's feet with her hand01:40:58
his heart burned from this touch01:41:01
sick, fierce abuse, prodigal passions01:41:04
crafty, he began to ask Gumeni so that she01:41:07
left her sister with him to serve01:41:10
giving him the reason for such a request01:41:12
lack of own servants01:41:15
the abbess left without suspecting anything01:41:18
sister by the devil bishop von01:41:23
and the son of Kine fell into sin01:41:26
became01:41:27
pregnant bishop left the see and01:41:30
retired to a monastery where he ended his life in01:41:32
repentance which is accepted by God01:41:35
witness01:41:52
repented01:41:53
and holy bishops and holy martyrs and01:41:57
deserted saints01:41:59
residents the more we are passionate and01:42:02
the weak must take all measures01:42:05
precautions and protect yourself from01:42:07
influence on us01:42:09
temptations of passion in the monk they are hungry01:42:12
if they are left without storage then01:42:15
rush with fury at objects01:42:17
sweating like wild beasts unleashed01:42:21
With01:42:22
chains01:42:28
chapter six godly residence in01:42:32
silence must precede01:42:34
godly living in society01:42:40
human for beginners monastic01:42:42
life more01:42:51
stipules of the commandments01:42:54
however, if you joined the staff01:42:56
monastery then don’t be sad don’t leave it01:43:00
without good reason and as usual01:43:02
monastery Make every effort01:43:05
educate yourself evangelical01:43:08
commandments, the general rule is01:43:10
that a monk must first learn01:43:13
keeping the commandments in human society01:43:16
in which mental activity is associated01:43:22
let's slurp01:43:25
for the soul we do in silence if01:43:29
will be capable of01:43:31
he is capable of Silence01:43:34
rare01:43:40
new beginnings We are entering the world01:43:43
spirits Why exactly do experienced monks and01:43:46
are deleted in01:43:48
solitude in the world of spirits initially01:43:50
meet01:43:52
Christian01:43:53
as belonging to the dream of my soul01:43:57
reason for the fall01:44:02
due rejection of communication with01:44:06
fallen spirits and accepting communication with01:44:09
God-given fellowship of Tune01:44:14
the spirits conveniently kill the redeemer01:44:17
entered into the fight against them without01:44:19
proper experience and without proper01:44:22
preparations01:44:24
keeping the commandments in society01:44:26
human delivers to the performer01:44:29
experienced the clearest and most detailed01:44:32
knowledge of fallen human nature01:44:36
and fallen spirits with whom through01:44:39
the fall of humanity entered into communication01:44:42
and into one category of outcast creatures01:44:45
hostile to God doomed to burial01:44:48
in the dark01:44:50
Hada saints from utzht that truly wants01:44:54
must first be saved in cohabitation with01:44:57
people to endure the annoyances of dishonor01:45:00
deprivation humiliation01:45:03
free yourself from the influence of your feelings and01:45:06
then go to perfect01:45:09
Silence as the Lord himself revealed in himself01:45:12
our Jesus Christ for he01:45:21
endured01:45:24
perfect01:45:26
peace of mind, know that you are everywhere01:45:30
excellent both in the hostel and in the regular monastery01:45:34
if you study and perform01:45:36
gospel commandments01:45:38
on the contrary, everywhere you will be left without01:45:45
self-prosperity01:45:50
[music]01:45:51
disorders01:45:55
don't study for the rest of your life01:45:59
Gospel don't think you're satisfied01:46:01
you know him at least and knew him by memory01:46:05
the commandment of the Lord is broad01:46:09
Zelo 118 psalm verse01:46:12
cheaper although it is small01:46:16
words of commandment01:46:21
God's01:46:24
masters doing the commandments and excelling in them01:46:28
the most perfect Christians are limitless01:46:32
brought to a state of perfection01:46:34
do not abide by divine grace01:46:37
perfect in relation to the gospel01:46:45
chapter of the commandments01:46:47
seventh: protecting yourself from evil01:46:51
owned01:46:57
Do you have any good thought?01:47:01
don't stop01:47:04
rushed01:47:07
Do you thinklessly feel in your heart what01:47:10
good inclination stop don't dare01:47:14
get carried away01:47:15
deal with them01:47:21
the gospel of the good thought is yours and yours01:47:26
good inclination01:47:28
cordial soon you see that there is no01:47:31
no agreement between evangelicals01:47:34
goodness and goodness of fallen man01:47:39
nature the good of our fallen nature01:47:44
mixed with evil How poison is made01:47:48
tasty and healthy food when stirred01:47:52
with poison01:47:54
preserve to do good to the fallen01:47:57
nature by doing this good will develop its01:48:01
a fall01:48:06
will develop with01:48:08
doing the opposite of demons01:48:12
gospel goodness as a true believer01:48:14
disciple of God man with doing like this01:48:18
God01:48:19
The Lord, loving man and his soul, said01:48:24
will destroy you and hate your soul I in the world01:48:28
this god will forever preserve01:48:32
th Gospel of John chapter twelve01:48:35
verse twenty-five and he wants me with them01:48:40
Yes, deny yourself and take up your cross and01:48:45
For me, he is coming, even if he wants his soul01:48:49
to save he will destroy, but he will destroy his soul01:48:54
for the sake of me and the Gospel, he will save you01:48:59
Gospel of Mark chapter eight verses01:49:01
thirty-four and thirty01:49:04
fifth Lord commands complete01:49:07
rejection of fallen nature Hatred of01:49:10
his motives are not only obviously evil but01:49:13
and to everyone without exception and to the imaginary01:49:17
good great disaster to follow01:49:20
the truth of fallen nature01:49:23
with this comes the rejection of the Gospel01:49:26
rejection01:49:28
Redeemer's rejection01:49:32
salvation who does not hate his own soul01:49:35
can't be mine01:49:38
disciple Gospel of Luke chapter verse01:49:41
she said01:49:44
Lord explaining the above words01:49:47
Lord the Great Barsanuphius speaks as01:49:51
renounces01:49:53
only by leaving natural01:49:56
desires and will follow the Lord. Therefore,01:50:00
The Lord is speaking here about01:50:02
natural and not about the unnatural because01:50:06
if anyone leaves only the unnatural01:50:08
I haven’t left anything of my own yet01:50:10
own for God's sake because01:50:14
unnaturally does not belong to him but01:50:17
the one who always left the natural01:50:20
calls out to the Apostle Peter01:50:23
We all leave behind you and01:50:27
I hope it's going to happen01:50:29
us Gospel of Matthew chapter01:50:32
nineteenth verses twenty-seven to01:50:34
There are virgins and hears the Blessed Voice of the Lord And01:50:39
the promise is confirmed by inheritance01:50:42
life01:50:43
Eternal Gospel of Matthew Chapter 1901:50:46
poems sed01:50:49
what did Peter leave behind when he was not rich and with what01:50:53
boasted if not abandonment01:50:55
their natural01:50:56
desires for if a person does not die for01:50:59
flesh living in the spirit he cannot be resurrected01:51:02
soul as if dead, no desires at all01:51:06
natural so there are none in the spiritual01:51:08
dead to the flesh if you are dead to the flesh01:51:12
how can desires live in you01:51:15
natural If you have not reached the limit01:51:17
spiritual And also infancy and noise01:51:20
humble yourself before the teacher and let T punish you01:51:24
by mercy psalm 14 verse n and without advice01:51:29
Don't do anything, even if it seems01:51:31
apparently you are good because the light of demons01:51:35
subsequently turns to01:51:38
darkness must also be said about Light01:51:42
fallen human01:51:45
nature01:51:47
succession01:51:51
V01:51:53
gives away from01:51:56
Everyone is alien to Christ, everyone is alien to God01:52:01
marking Ty as a son not a father and01:52:04
mother Gospel of John chapter two01:52:07
verse with three01:52:11
atheist In our age, proud of his01:52:15
succeeded people proclaiming themselves01:52:18
and Christians and workers01:52:21
strived more abundantly to accomplish the Truth01:52:24
having rejected the fallen nature with contempt01:52:28
the truth of the gospel01:52:30
this is the majority Let him hear the definition01:52:34
Lord, people are approaching me by the mouth01:52:38
their own and in their dreams they honor their hearts and far away01:52:43
is distant from me, the sun is the same, they honor me01:52:47
teaching the commandments01:52:51
human eyes poems in and01:52:55
ninth worker of human truth01:52:57
full of conceit01:53:15
high carb revenge pays those01:53:18
who would dare to open their lips for01:53:20
the most thorough and blanc01:53:23
contradicts his truth admits himself01:53:27
worthy and01:53:43
[music]01:53:53
for their sins for Nestor's communication with01:53:57
Satan for the fall common to all man01:54:01
for his own stay in the fall01:54:04
finally for the most insufficient and often01:54:07
perverse fulfillment of the commandments01:54:10
before every sorrow01:54:13
sent he bows with humility01:54:16
chapter knowing that God teaches and forms01:54:19
grieving his servants01:54:29
wanderings of demons as about members01:54:32
a single body afflicted with illness in spirit01:54:35
his as his benefactor as his01:54:39
fishing gear01:54:45
God's01:54:47
chapter about enmity and struggle between the fallen01:54:51
by nature01:54:56
if you renounce and constantly01:54:59
renounce one's own understanding01:55:01
own will from one's own Truth01:55:04
or which is also from the mind of will and truth01:55:08
fallen nature to implant in oneself01:55:11
the mind of God the will of God and the truth of God01:55:14
taught to us in the Holy Gospel01:55:16
by God himself that fallen nature Ott01:55:21
lie against the gospel against01:55:25
God will come to the aid of fallen nature01:55:28
Fallen01:55:29
perfume is not01:55:31
hollows with hardness in the fight Prove01:55:34
the thoroughness and positivity of your01:55:37
Ney's arbitrariness, defeated, get up01:55:41
The deceived is disarmed again01:55:44
to arm the vanquished again we set our sights on01:55:48
fighting is extremely beneficial for you01:55:51
see you as your own01:55:54
the fall and the fall of everything01:55:58
humanity you essentially need01:56:00
learn and study this fall in01:56:02
own heart and mind experiences01:56:06
you essentially need to see weakness01:56:08
your mind the weakness of your will vision01:56:12
there is a vision of one's fall01:56:15
there is a spiritual vision of one’s weakness01:56:18
vision01:56:19
the spiritual in him is the viewer, the mind01:56:22
vision delivered by grace01:56:28
planted by the action of grace01:56:30
the blindness of the mind is resolved and he begins to01:56:33
the field of his feat It is clear to see that01:56:36
what I haven’t seen before being outside of this01:56:39
field, he learns the existence of that01:56:42
the existence of something that is not at all01:56:45
suspected with spiritual vision01:56:47
human fall is associated with another01:56:50
spiritual vision vision of the fallen01:56:54
spirits this vision is again a spiritual vision01:56:58
gift grace nineteenth psalm verse01:57:01
the twelfth in it is the viewer mind mind department01:57:06
commandments, striving for the most thorough01:57:08
begins to fulfill them little by little01:57:11
to see fallen spirits in those brought01:57:14
their thoughts and01:57:15
sensations begin to perceive sorrow01:57:19
communication between people and fallen spirits01:57:22
subordination of people to fallen spirits of intrigue01:57:25
and the actions of spirits for the ruined01:57:30
there is nothing sensual in visions they01:57:33
delivered with care in execution01:57:36
gospel commandments and the fight against01:57:38
sinful thoughts and01:57:41
sensations a person who has not recognized by experience01:57:44
these visions cannot have about them01:57:46
no idea what they are01:57:51
there is war and struggle of the ascetic01:57:54
Christ with his fall and with the fallen01:57:57
spirits perfectly depicted the holy spirit01:58:00
in the psalter01:58:02
monks of the first times studied the Psalter on01:58:05
memory and words of spirit to clothe your01:58:08
prayers for their extraction from the pit of passions01:58:12
about deliverance from the jaws of the enemy01:58:21
the devil chapter nine about reading the gospel01:58:25
And01:58:29
paternal from the above it is clear that01:58:32
the most important cell activity01:58:39
new beginning01:58:41
The entire New Testament may be a testament01:58:44
named01:58:46
gospel one evans01:58:51
teaching must first study the commandments01:58:54
Lord in the Gospels of Matthew and01:58:57
Luke from studying the commandment of all01:59:00
evangelists in fulfilling the commandments01:59:03
deeds and other writings from which01:59:06
consists of the New Testament01:59:10
should be clearer when reading the evangelists01:59:14
read and evangelist that is the explanation01:59:17
Gospels by Blessed Theophylact01:59:20
Archbishop of Bulgaria01:59:23
reading evangelist01:59:24
necessary it promotes proper01:59:27
understanding of the Gospel and therefore01:59:30
more accurate execution01:59:32
Moreover, the rules of the church require that01:59:36
the scripture was01:59:38
understood by the holy fathers and by no means01:59:42
arbitrarily guided in understanding01:59:44
Gospels explained by the Holy Father01:59:48
explanation accepted and01:59:52
we will preserve the tradition of the Holy01:59:55
church is very useful for our time01:59:58
composition of Saint Tikhon of Voronezh02:00:01
They do not have a one-sided purpose02:00:05
excellent leadership and02:00:07
abiding ascetics of Christ02:00:09
in the middle of the world and for02:00:12
[music]02:00:14
community life in regular monasteries and02:00:17
for the secluded02:00:19
without the grace of battle in the holy scripture02:00:24
especially relevant to modern02:00:28
the need for these scriptures is explained02:00:30
doctrine02:00:32
Gospels for living according to the Gospels02:00:34
there is no obstacle to the commandments in any way02:00:37
monastery Whatever that monastery was02:00:40
charter even Whatever it is02:00:42
monastery02:00:44
improvement afterbirth said in02:00:47
encouragement and reassurance to those who are not02:00:49
satisfied with landscaping02:00:53
correct or02:00:54
wrong for every monk it is more correct to look02:00:57
the reason for his dissatisfaction is in himself02:01:00
yourself rather than in your own environment02:01:03
condemnation always brings to the heart02:01:05
there is no reassurance coming from this02:01:09
to the monastery02:01:10
well-maintained did not deserve02:01:12
no preference over the monastery02:01:14
landscaped when the monastery was elected02:01:17
depend on02:01:18
nada this02:01:20
been02:01:22
for the rules of life, teaching and fulfillment02:01:25
gospel commandments without passion02:01:28
directions02:01:30
delivering the holy fathers can begin02:01:33
reading them for closer and more accurate02:01:35
getting acquainted with monasticism is difficult02:01:51
nor written for the monks' hostel02:01:55
What are the teachings of the Reverend Abba02:01:59
Dorotheus, the announcement of St. Theodore02:02:08
[music]02:02:20
Studio IO Climacus creation02:02:24
St. Ephraim02:02:26
Sirko hostel regulations and02:02:29
Reverend Cassian's interview02:02:33
the Roman then after02:02:35
you can read for a considerable time and02:02:38
books written by fathers for the silent02:02:41
like the Philokalia02:02:44
patericon02:02:46
Chinese words of St. Isa02:02:49
the hermit's words Isaac Sirko's words02:02:53
brand02:02:55
Rev. ascetic of word and conversation02:02:57
Makaria02:02:59
Great works of prose and poetry02:03:01
Venerable Simeon the New Theologian and02:03:05
other similar active scriptures02:03:10
fathers, all the books listed here02:03:13
belong to the category of active or02:03:15
ascetic because they set out02:03:18
doing and feat differently said02:03:22
Saint John02:03:24
staircase how you spend your life02:03:26
figure02:03:29
ascetic02:03:31
ascetic02:03:33
active books excite the monk to02:03:36
monks to feats especially to02:03:39
prayer, reading other paternal02:03:42
holy writings leads to reflection02:03:45
And02:03:46
contemplation of what is for the ascetic02:03:48
displeasedly cleared of passions early02:03:58
temporarily chapter ten about caution02:04:02
when reading ethical books about monasticism02:04:06
life books of the holy fathers about monasticism02:04:09
life should be read with great02:04:13
discretion noticed that navo02:04:15
the initial monk cannot apply in any way02:04:18
books to your position but certainly02:04:21
keen on direction02:04:24
books if the book teaches advice about02:04:27
silence and shows an abundance of spiritual02:04:29
fruits gathered in the deep desert02:04:33
V02:04:36
[music]02:04:42
beginners02:04:46
father then in02:04:50
novochanovo in complete obedience02:04:54
God did not give the elder our time Neither02:04:57
none of these02:04:59
resident but the books of the Holy Fathers written02:05:02
about these residences can affect02:05:05
on02:05:08
it’s easy for her ignorance to decide02:05:12
leave the place of residence where02:05:14
has all the convenience to escape Jesus Ivan02:05:20
vow of perfect residence02:05:24
who painted picturesquely and is a seducer in02:05:26
his02:05:29
in the imagination Saint John the Climacus02:05:31
speaks in the Word about02:05:33
silence at the meal of good brotherhood02:05:36
there is always a certain dog that02:05:39
attempts02:05:40
enraptured that is, the soul then runs away02:05:44
holding him in the paste and devours him to eat02:05:48
me vlo02:05:50
osni02:05:53
the devil vlat to those living in obedience to desire02:05:57
impossible virtues02:05:59
likewise those who remain in silence02:06:02
advises exploits02:06:04
unusual reveal the way of thinking not02:06:07
you will find skilled novices there02:06:10
concepts born from02:06:17
self defense prayers of perfect naveya02:06:21
always remember death, always tenderness02:06:25
everything is perfect without deep02:06:29
superb silence02:06:31
purity they pain in vain02:06:34
Prisko moved from the fraternal hostel to02:06:37
deep solitude without having02:06:40
Newly started their mentioned02:06:43
virtues according to special consideration02:06:46
God's enemy taught them to strive for these02:06:49
virtue prematurely so that they do not02:06:52
received them in due time02:06:55
the seducer the devil pleases the02:07:00
silent their service brotherly love02:07:04
hostel visiting the sick so that02:07:08
do the second as well as the first02:07:12
impatient fallen angel tries02:07:14
deceive and bring about the destruction of the monks02:07:17
offering them not only sin in different02:07:20
types of it, but also offer unusual ones02:07:23
im exalted02:07:26
your brothers do not trust virtue02:07:29
thoughts of understanding dreams of attraction although02:07:33
they would seem to you the best though02:07:36
would they introduce you to Zhivopisnaya02:07:38
painting of the holy monk02:07:41
residence if the Abode in which you02:07:44
live gives you02:07:47
we are building02:07:50
ass02:07:53
leave it02:07:54
Obi Be generous with your shortcomings and02:07:58
spiritual material don't even think about it02:08:02
seek the field of exploits not granted02:08:04
by our God02:08:06
time God desires and seeks the salvation of all02:08:10
he always saves everyone02:08:13
escape from drowning02:08:16
[music]02:08:20
live02:08:22
refuge he is a promise to the saint02:08:25
to the Apostle Paul and all his companions02:08:27
He gave this salvation to the apostles, but02:08:31
the apostles and his companions were not saved in02:08:33
ship that crashed A with a big02:08:36
with labor some swim others on boards and02:08:40
various debris from02:08:42
ship the acts chapter twenty seven02:08:45
verses twenty-one to forty02:08:50
ninth02:08:54
chapter eleven about02:09:01
hermit from02:09:05
beloved childbirth and residence02:09:08
Like a hermitage in the deep desert02:09:11
or Silence in retreat is also a residence02:09:15
with the spirit of an old man with unconditional02:09:17
obedience to him was not arranged by chance02:09:21
not by choice or reason02:09:23
human but in a special way02:09:27
calling and revelation02:09:31
Anthony the Great, head of monasticism02:09:35
the founder of the desert life retired to02:09:38
the desert has already been clothed from above and nothing less than02:09:42
called02:09:43
God Although this is due to02:09:50
Gigot02:09:54
about the same thing as in the deepest inner02:09:57
desert for the strictest silence he was02:10:00
instructed by the divine voice and02:10:02
the command is said in the life02:10:06
to his Venerable Macarius the Great02:10:10
Contemporary of St. Anthony02:10:12
appeared to his somewhat younger02:10:15
Cherub of the barren wild02:10:20
grows02:10:23
The skete commanded to fit in it for02:10:26
residence and02:10:28
the promised plain is populated with multitudes02:10:33
hermits Arseny the Great while in02:10:36
in the royal chambers he prayed to God that he02:10:38
the path of salvation was shown and the Voice was heard02:10:42
Arseny running from people and02:10:47
Arseny escaped and left the mentioned monastery02:10:51
again there he begged God to instruct him02:10:53
salvation and heard the Voice again02:10:57
Arseny run away people be silent02:11:06
silently called to02:11:09
hermitage in the Jordanian desert02:11:11
command02:11:13
of God God who called Silence02:11:16
hermitage of his chosen ones, that is02:11:18
those whom he made capable of02:11:20
silent hermitage02:11:22
provided them with such benefits and funds02:11:25
for this residence which person himself02:11:27
cannot have it on its own even in those days02:11:31
which are monasticism02:11:33
flourished in which there were many spiritual dreams02:11:36
managers were rarely admitted02:11:38
capable of silence, especially02:11:41
hermitage02:11:44
true Intelligent Silence speaks02:11:47
Saint John the Climacus may pass02:11:50
few, only those who reaped02:11:54
divine consolation encouraging them in02:11:57
exploits and helping in02:11:59
brah Silence Destroys02:12:03
inexperienced hermits hermits often02:12:05
were subjected to the greatest spiritual02:12:07
those from02:12:10
them who entered into seclusion02:12:12
spontaneously not called02:12:15
By God in the prologue the following is read02:12:20
story02:12:21
monastery at the foot of a large and02:12:23
high cliff and in the cliff there was a den02:12:27
cave above02:12:30
monastery monks of that monastery02:12:33
told a few times before02:12:35
This one of our Brotherhood took02:12:38
desire to live in a den on the mountain and02:12:40
asked the abbot about it, the abbot had the gift02:12:45
reasoning he told his brother my son how02:12:49
do you want to live alone in vert02:12:51
without at all overcoming the carnal and02:12:53
spiritual passionate thoughts02:12:55
whoever wants it without word of mouth should be under02:12:58
the guidance of a mentor and not oneself02:13:01
you can't control yourself at all02:13:04
having reached the proper measure, you ask mine02:13:06
it would be bad for me to let you live alone in02:13:09
nativity scene And I think you don’t understand02:13:12
various networks02:13:15
the devilish ones are much better off serving you02:13:18
fathers receive their help from God02:13:20
prayers with them at appointed times02:13:22
glorify and glorify the ruler of all than02:13:26
alone to fight the wicked and evil spirits02:13:30
in your thoughts didn't you hear what he was saying?02:13:32
God's Father John the writer02:13:36
stairs woe to residence still alone02:13:39
if he becomes despondent or lazy then02:13:42
there is no one to rebel him And where are two or three02:13:46
gathered in my name there I am among them02:13:49
said the Lord02:13:51
that's what the abbot told him, but he couldn't tell the difference02:13:54
from soul-destroying thoughts02:13:56
view of the brother's irresistible desire and02:13:59
the abbot, relentless in his requests, finally02:14:02
allowed him to live in02:14:05
gave a farewell message to the nativity scene02:14:08
V02:14:10
the nativity scene brought food during the hours of eating02:14:13
take her to the nativity scene from one of the monasteries02:14:16
and the recluse had a basket on the verka02:14:18
which he lowered and took food02:14:22
when he spent some time in02:14:23
den The Devil is always fighting with02:14:26
those who want to live02:14:28
pleasing to God with his evil thoughts day and02:14:31
night After a few days, transforming02:14:35
a bright angel appeared to him and02:14:37
said let it be known to you for the sake of02:14:40
your purity and grace02:14:46
[music]02:14:52
devil02:14:53
objected to the sun that you did great and02:14:56
high you left the beauty of the world and made02:14:59
as a monk you work in fasting, prayers and02:15:03
vigil again you left the monastery02:15:06
how did you settle here?02:15:08
angels cannot serve you02:15:11
with these speeches the murderer brought the serpent to the shrine02:15:15
him in02:15:17
arrogant to appear to him02:15:21
One day a certain man was robbed by thieves02:15:24
went to02:15:25
to the monk an unclean demon who seduces him02:15:28
appeared to him in the form of an angel told him02:15:32
this man stole what was stolen by thieves02:15:34
hidden in such and such a place Tell him to02:15:37
he went there and took02:15:39
his man who came to the nativity scene02:15:41
bowed and the monk above said02:15:49
to him02:15:52
and why didn't they put the stolen goods there?02:15:56
go there and hire the sun for me02:15:59
pray the man was surprised and obeyed02:16:03
found the stolen goods, he glorified the monk in02:16:06
throughout that country they say that a monk lives02:16:08
in the den02:16:10
prophet to the monk, a crowd began to flock02:16:14
people listening to him they came to02:16:16
surprise at the teaching he02:16:18
taught by the inspiration of the devil02:16:21
he predicted and his predictions02:16:23
came true02:16:24
the unfortunate man spent a considerable time in such02:16:30
deceptions of the week after the ascension of the Lord02:16:33
our Jesus Christ the nasty demon appeared02:16:36
to the monk and told him, father know what for02:16:40
immaculate and equally the angel of your life02:16:43
other Angels will come and you too02:16:49
WHO02:16:53
the demon who said this became invisible but02:16:56
loving people and not wanting much02:16:59
put human destruction in my heart02:17:02
inform the monk about what happened02:17:05
to the abbot when the brother usually came02:17:07
bringing food recluse recluse02:17:10
looking out of the den he said to him brother go02:17:13
tell the abbot to come02:17:15
here the brother conveyed this to the abbot, abbot02:17:19
hurried to come up the stairs, he went up to02:17:22
den to the recluse and told him why02:17:25
reason my son you commanded me to come02:17:28
here he answered with what I will repay you holy02:17:31
father for everything you did for me02:17:34
unworthy02:17:35
the abbot said that I did good02:17:39
to you monk Truly father through02:17:44
through your means I have been vouchsafed many and02:17:46
great blessings to Yan in Agey02:17:49
about02:17:51
I see angels and sing and talk with them02:17:54
with your help I received a gift02:17:56
insight and02:17:57
prophecies, the abbot was surprised when he heard this02:18:01
and said02:18:03
unhappy, do you see angels?02:18:06
Daro was honored with his perspicacity. Woe to you02:18:09
poor guy, didn't I tell you not to go?02:18:12
into the den so that the demons do not hurt02:18:19
you02:18:21
for the sake of your holy prayers I see angels02:18:24
Tomorrow I will be carried into heaven by them02:18:26
with my body let your shrine know that I02:18:30
I want to ask the Lord our God to02:18:32
The Angels took you to be with me in02:18:35
heavenly02:18:36
When the abbot heard this, he said to Slava menacingly02:18:39
you hurt him like a demon02:18:42
unfortunate, however, if I came here then02:18:45
I won't leave here, he's here to see what02:18:48
will happen to02:18:49
then02:18:52
I won’t see Ami, but when will you see that02:18:55
they came tell me02:18:57
The abbot told me to take the stairs away and02:19:00
stayed in the nativity scene while fasting02:19:04
and incessantly02:19:05
salmoni when the hour came02:19:08
he hoped to ascend to heaven02:19:11
I saw the demons coming and said they came02:19:15
father02:19:19
IPO02:19:22
help Musya your Rob and don’t fast02:19:25
unclean demons will prevail over them when02:19:28
the abbot said this The demons grabbed and02:19:30
began to drag him, intensifying his history02:19:33
from the abbot's embrace the abbot forbade demons02:19:37
they tore off his robe02:19:41
disappeared mantle was visible02:19:49
ascending again seemed to be flying down02:19:52
and fell on02:19:54
then the old man said02:19:57
flax Crazy and unhappy see how02:20:01
the demons did this to your robe02:20:04
they intended to do the same with you02:20:07
intended you like Simon the Magus02:20:09
lift into the air and lower down to02:20:12
thou hast crushed and disastrous Fiend O Kayan02:20:15
the abbot called the soul of the monks and ordered them02:20:19
bring the ladder from the den to02:20:22
monastery and appointed him to serve in02:20:24
bakery in the cookery and others02:20:26
monastic obedience so that they humble themselves02:20:29
thus he saved his thoughts02:20:34
brother were subjected to grave temptation02:20:37
the reason for the early temporary entry into02:20:39
shutter our compatriots, the reverends02:20:42
Isaac and Nikita02:20:44
Pechersky notable biographies02:20:47
Venerable Isaac Contemporary02:20:49
Venerable Anthony Theodosius that he02:20:52
entered into seclusion on his own02:20:54
arbitrariness He passed strengthened by it02:20:56
bodily feat the desire for a feat02:20:59
the more powerful one inspired him to imprison02:21:02
one of02:21:08
the tightest water and this meager nation accepted02:21:13
through02:21:14
day With such a strengthened bodily02:21:17
feat and with a lack of experienced02:21:19
information about the feat of spiritual struggle02:21:22
it is impossible not to give some price and02:21:23
to his feat02:21:25
because on the inner mood of the ascetic02:21:29
Temptation is usually based02:21:31
inflicted on him02:21:33
demons eu man says reverend02:21:36
Egyptian makara will not give on its own02:21:39
reason for Satan to subjugate him to his02:21:41
the influence of Satan will never prevail02:21:44
Them02:21:46
demons forcibly appeared in the form of02:21:49
bright angels, one of them shone more02:21:52
other Demons called him Christ and02:21:55
demanded his worship from02:21:58
ascetic ascetic worship02:22:00
befitting the only God and repay the devil02:22:04
submitted himself to demons who02:22:11
having tormented Antony02:22:20
realizing that something happened to him02:22:21
special broken with the help of others02:22:24
monks entrance sealed tightly into the cave02:22:28
the Isaacs carried him out as if he were dead and02:22:31
laid in front of the cave, noticing that he02:22:34
still alive demolished in key na02:22:36
bed of the monks Anthony and Theodosius02:22:39
the Isaacs followed him one after another02:22:43
from the temptation of race in mind and body I could not02:22:46
neither stand nor sit, do not turn around02:22:49
side to side he lay for x02:22:52
years silent and motionless02:22:55
deaf for the third year he spoke and02:22:58
asked to be picked up and placed on02:23:00
legs then began to learn to walk like a child02:23:03
but did not express any desire below02:23:06
Thoughts of visiting church are barely02:23:09
forced him he started02:23:11
go to temple little by little02:23:14
God this and02:23:19
V02:23:21
lying motionless he did not taste any bread02:23:23
neither02:23:25
water Finally he was completely free02:23:28
from a terrible and wonderful impression02:23:30
produced on him by the phenomenon and02:23:32
by the action of demons subsequently the venerable02:23:35
Isaki has reached great heights02:23:39
Saint Nikita was younger02:23:42
Reverend Isaac02:23:49
But02:23:51
the shutter abbot was then abbot02:23:54
Reverend Nikon fiddle with him saying son02:23:58
it's not good for you to be young02:24:01
idleness is better to live with your brothers serving02:24:04
you won't ruin the bribes02:24:06
you know yours like Isaac’s caveman02:24:09
if flax were demons, he would have died in seclusion02:24:13
if God's special grace for02:24:15
prayer of our venerable fathers Anthony02:24:18
and Theodosius did not save him02:24:21
Nikita replied, I don’t flatter you in any way02:24:24
something like that but I wish you strongly02:24:26
stand against the demonic wiles and pray02:24:49
more philanthropic02:24:51
for your sake02:24:53
obedience Nikita carried away by the strongest02:24:56
jealousy of02:25:19
reclusive02:25:22
if it wasn't an angel then he didn't pray02:25:24
if you were with me you wouldn’t be able to hear02:25:26
fragrance of the Holy02:25:28
Then Nikita began to pray diligently02:25:31
saying Lord, show yourself to me intelligently Yes02:25:35
I see you then had an eye for him You are young02:25:39
I will not appear to you so that you can ascend with her02:25:42
slept02:25:49
recluse of demonic delusion, but I will02:25:52
everything you don't order me to do02:25:55
then the soul-destroying serpent hails over him02:25:58
the authorities said it is impossible for a person02:26:01
whoever is in the flesh can see me, but here02:26:05
I send my angel to be with you02:26:08
by you do his will with these02:26:12
the demon appeared before the recluse with words02:26:14
in the form of an angel, Nikita fell at his feet02:26:17
worshiping him like an angel the demon said02:26:20
From now on you don’t pray anymore but read books02:26:23
Through which you enter into an ongoing conversation with02:26:26
God and you will get the opportunity to teach02:26:28
a helpful word to those who come to you and I02:26:31
I will continually pray to the creator of all for02:26:33
yours02:26:35
salvation recluse believing these words02:26:38
the pain is even worse, he stopped praying02:26:41
started reading and saw the demon constantly02:26:44
he rejoiced at those praying, believing that Ange02:26:47
prays02:26:49
then began to talk a lot with the newcomer02:26:52
from scripture and prophesy like02:26:54
Palestinian recluse about him went to fame02:26:57
between worldly people and great02:26:59
the princely court actually he is not02:27:02
prophecy and spoke to those who came02:27:05
informs the extinguished demon Where it is supposed to be02:27:09
stolen where what happened in the distance02:27:11
to him02:27:13
place so he let the Grand Duke know02:27:16
manger about the murder of the Novgorod prince02:27:19
Gleb02:27:21
the prince's son is enough for02:27:25
laymen to proclaim the recluse02:27:28
the prophet noted that the most peaceful and most02:27:31
monks without spiritual reasoning02:27:34
are almost always carried away by deceivers02:27:36
hypocrite and in demonic02:27:39
charms recognize them as saints and02:27:41
no one could match the grace02:27:49
his conversations from the Gospel of the Apostles02:27:52
messages did not allow any of02:27:54
visitors were reminded of something from02:27:56
New02:27:57
Testament in this strange direction02:28:00
his teachings the fathers of Kiev-Pechersk02:28:03
monastery02:28:04
understood02:28:06
There were a lot of demons in the monastery back then02:28:09
holy monks decorated with grace02:28:11
they gave gifts through their prayers from nothing02:28:16
stopped02:28:19
form02:28:20
so that he could tell them something from the Old02:28:22
Testament But he SKT claimed that he never02:28:25
I haven’t read these books that I knew before02:28:27
by heart02:28:29
it turned out that he forgot to even read from02:28:31
impressions made by the demonic02:28:34
charm and hardly with much difficulty again02:28:37
learned it02:28:39
reading the prayers of the holy fathers02:28:41
brought to himself, he knew and used his02:28:44
sin touched him with bitter tears02:28:48
high me Holy gift of miracles02:28:50
humble living in the midst of brotherhood02:28:54
later Saint Nikita Herota02:28:57
bishop02:29:00
Novgorodsky latest experiments02:29:02
confirm what is clear02:29:04
proven by experiences from times past and now02:29:08
beauty So in monastic language02:29:10
called02:29:20
solitude or special feat in02:29:22
privately02:29:25
solitude while the writer of these02:29:27
ascetic youth councils02:29:31
18242 Alexander visited Nevsky02:29:34
Lavra for a meeting about your thoughts with02:29:37
Monk St. John the Candlelight Lavra02:29:40
student of the Elders Theodore and Leonidas02:29:43
went to this monk for spiritual02:29:45
council, many laymen held02:29:50
Soldiers from the Pavlovsk regiment also visited him02:29:52
Paul, a recent convert from the schism02:29:56
former mentor of Raskolnikov02:29:59
Paul's literate face shone with joy but02:30:03
he's on02:30:18
suddenly flared up near the icons and appeared02:30:51
his hungry passion made him satiated02:30:54
passions02:30:56
Everything is closer and everything is available to him02:30:59
harlots made him permanent02:31:02
he finally came to his senses02:31:05
seduction by the demonic phenomenon and02:31:08
desecration by the consequences of charm02:31:10
he stated in a letter to the hieroschemamonks02:31:14
Leonid02:31:18
Hungarian People's Republic high spiritual state02:31:22
the fallen youth mentioned was then02:31:25
cell attendants of Hieroschemamonk Leonid02:31:29
18278 and read with blessing02:31:32
Elder's letter from Paul and R. Schemamonk Leonid02:31:37
in the spring02:31:38
1828 moved from Svirsk02:31:41
monastery originally in Ploshchanskaya02:31:45
his cell attendant accompanied him in the desert02:31:48
who on this occasion visited02:31:50
some monasteries of Kaluga and02:31:52
Orlovskaya02:31:54
diocese when he was in the famous02:31:56
the Belobezhsky desert was then famous there02:31:59
ascetic02:32:03
we have private rules02:32:06
angel Not only the laity but also the monks02:32:10
how in Russia the body dominates02:32:12
spiritual feat Almost lost02:32:15
the concept glorified Serapion and02:32:18
exhibited as a Mona sample02:32:22
V In 1829, the Serapion moved along02:32:26
cause of mental disorder in Optina02:32:28
Deserts for guiding councils02:32:30
hieroschemamonk02:32:32
Leonidas in one of the meetings with the elder02:32:35
he pulled out a significant portion of his beard02:32:39
the old man's serapion placed in the hermitage02:32:42
optina desert out of respect for his02:32:46
ascetic to the head of the ironau monastery02:32:49
Anthony proclaiming that John the Baptist02:32:51
now appeared to him and ordered him to be slaughtered02:32:54
Anthony and monk Leonidas and ro monk02:32:57
Gabriel and the landowner jelly02:33:19
for the insane where he died02:33:23
before death As you can hear the serapion02:33:26
I came to my senses and walked away with hope02:33:29
salvation must notice that the fallen spirit02:33:32
desiring to possess Christ's ascetics not02:33:34
the ruler acts skittishly but seeks02:33:37
attract a person's consent to02:33:38
the offered charm and upon receipt02:33:41
consent is taken by the one who expressed it02:33:44
agreement Saint David describing the attack02:33:48
fallen angel to man expressed with02:33:50
to be precise, he catches a hedgehog02:34:00
amazing verse02:34:02
the thirtieth Holy Spirit is at work02:34:04
autocratic and02:34:19
all the abilities of a person without02:34:22
opportunities to reflect on what is happening in02:34:25
him grace in action When it is impaled02:34:29
shows something ordinary or02:34:30
sensual but secretly teaches what02:34:34
never seen or imagined before02:34:37
Never then does the mind secretly teach high and02:34:40
the innermost Secrets of which according to02:34:42
divine Paul cannot see02:34:45
The human eye below comprehend the mind itself02:34:48
the human mind itself does not02:34:52
being united with the Lord, he reasons according to02:34:54
When will your strength unite with fire?02:34:58
deities and the holy spirit then happens02:35:00
we all have divine light made02:35:03
the whole light becomes inflamed in flames02:35:06
the all-blessing of the spirit is fulfilled by the divine02:35:09
reason and it is impossible for him in the flame02:35:12
deities think about their own and Tom m02:35:18
you like Gregory02:35:22
Sinai opposite that with demons02:35:25
freedom is always given to the phenomenon02:35:27
a person to judge a phenomenon, accept or02:35:30
to reject him is clear from attempts02:35:34
The demon seduces the saints02:35:36
of God Once upon a time when the Monk Pachomius02:35:39
The Great One was in solitude outside02:35:41
monastery rumor the devil appeared to him in02:35:44
Great light saying rejoice Pachomius I02:35:48
Christ or02:35:52
reasoning myself02:35:54
thought about the coming of Christ to man02:35:58
sometimes connected with joy that is alien to fear02:36:01
at that hour all thoughts disappear02:36:04
human then the whole mind will be absorbed in02:36:06
sight of the visible but I see it02:36:09
introduced himself02:36:19
but he said02:36:21
when the devil appeared, you are cursed from me and02:36:25
your vision and the deceit of the evil ones02:36:28
plans02:36:29
your devil immediately disappeared having fulfilled02:36:32
Keli u s02:36:33
darkness is impossible for a person who is still02:36:37
in area02:36:39
carnal who has not received the spiritual02:36:41
views on fallen humanity02:36:43
the nature of not giving some value to deeds02:36:46
one's own and not to recognize oneself as oneself02:36:48
some dignity02:36:50
no matter how much such a person says02:36:52
humble words and no matter how it seemed02:36:54
humble in02:36:55
appearance true humility is not02:36:58
characteristic of the flat mudrova and02:37:00
it is impossible for him to have humility02:37:03
belonging to the spiritual02:37:05
reason says Reverend Mark02:37:07
the ascetic are those who did not impute themselves02:37:10
debtors to every commandment of Christ02:37:13
they honor the Law of God without realizing that02:37:18
speaking02:37:20
BMI is used02:37:22
deeds from the words of the Reverend Father02:37:25
it is clear that he who recognizes himself02:37:27
any good deed is in02:37:30
condition02:37:38
Samobor houses the concept of a Christian finds02:37:41
refuge for this concept02:37:48
instilling his power into it02:37:52
called the demons' charm from02:37:55
the above experiments show that not a single02:37:58
from saying goodbye he did not recognize himself02:38:00
unworthy to see angels02:38:02
Therefore, he recognized in himself some02:38:05
dignity cannot judge itself differently02:38:08
a carnal soulful man for this reason02:38:11
the holy fathers said about everyone02:38:13
under-educated ascetics02:38:16
We make spiritual ones with ion grace02:38:19
Silence Destroys02:38:21
their behavior of the saints is instructive02:38:24
Barsanuphius the Great from his faster02:38:27
John the prophet who themselves were02:38:30
recluse in Abba Siri's hostel02:38:33
relatively reclusive and02:38:36
silence all the brothers of that monastery or02:38:39
at least most of the brethren02:38:41
were guided by the instructions of these02:38:44
great saints02:38:46
Bosch02:38:48
gods with their instructions and the abbot himself serites02:38:52
whom Nofi the Great called the son of Siri02:38:55
And02:39:03
serves others02:39:06
brothers brothers of the monastery led02:39:09
divinely inspired edifications provided02:39:12
fast and plentiful02:39:18
house02:39:20
would be a prize proviv capable of God so Great02:39:24
Barsanuphius announced the myrrh to John02:39:28
that Silence is destined for him by God and02:39:31
having prepared this monk with life according to02:39:33
gospel commandments among Isko02:39:36
society in the crucible of obedience to its02:39:39
the time indicated by God brought him into02:39:43
shutter from the correspondence of the Great Barsanuphius02:39:46
sleep mivm it is clear that Ioan and after the introduction02:39:50
into the shutter02:39:56
overwhelmed by passions even more but02:39:59
the shutter is not prohibited02:40:20
Silence they said gives him a reason02:40:23
person to02:40:49
do not deviate either inward or outward, but02:40:52
keep in the middle of the mind that there is Will02:40:55
The days of the Lord, lu Kavi, are the Message to02:41:00
ephesians chapter five verse02:41:03
my words mean not to dare02:41:06
Silence and not caring about yourself When02:41:08
you are in the care of this average02:41:12
the way is safe02:41:13
department02:41:18
vz02:41:19
and keep your post of the sun, this is not02:41:23
limited to some specific02:41:26
time everyone should give thanks02:41:28
endure what is necessary02:41:30
comprehends it The more a person does not02:41:33
descends into humility the more he succeeds02:41:36
staying in a cell does not make you02:41:39
experienced because you02:41:45
abides in ke leads to a heavy meltdown02:41:50
and howl of brides in the hostel02:41:53
Iku and through what is ahead of time02:41:56
leave all the care the enemy is preparing for you02:41:59
not peace but more confusion So02:42:02
will make you finally say it would be better if I02:42:05
Not02:42:07
Venerable Dorothy was born02:42:10
one version of the universal church of saints02:42:18
azhi02:42:20
founded his monastery and was his02:42:24
rector Saint John Climacus02:42:26
notices that inclined to02:42:49
pre02:42:50
blissful from premature shutdown02:42:53
prose demonic charm Not only02:42:55
obvious but also invisible in appearance02:42:59
mental moral incomparably more02:43:02
dangerous than the first one as a doctor is very02:43:05
difficult and often incapable of02:43:08
healing this kind of delights02:43:11
based on02:43:20
fur and count them about yourself02:43:25
true false concept and contemplation02:43:28
By natural sympathy and assistance02:43:31
mind to the heart and heart to the mind without fail02:43:34
accompanies the seducer sweet02:43:37
heartfelt sensations are nothing more than02:43:40
the action of refined voluptuousness and02:43:43
vanity zae02:43:48
Stu02:43:49
and sometimes02:43:51
irkha for his eternal destruction and02:43:55
neighbors Saint Isaac Sears in ppm word02:43:59
mentions that someone carried out malpas in02:44:02
hermitage giving birth02:44:18
ascetic02:44:20
you can bring me the status02:44:24
MSGO essay called imitation02:44:28
To Jesus Christ it breathes refined02:44:31
voluptuousness and02:44:52
recognized in the spot his howl02:44:56
fortunately they do not understand what is spiritual02:44:59
only saints are capable of pleasure02:45:02
spiritual pleasure should02:45:03
precede Repentance and cleansing from02:45:06
passions that the sinner is incapable of02:45:09
spiritual pleasure that he should02:45:11
be self-aware02:45:17
unworthy02:45:20
how obvious and harmful02:45:22
Samoa as a subtle movement of vanity02:45:26
high and02:45:28
voluptuousness like malpas reached in02:45:31
hermitage of the strongest demonic02:45:33
charms Francis Da sis Ignatius Laila and02:45:37
other Latin devotees recognized in02:45:40
its depths02:45:42
saints when Francis was raptured to02:45:45
the sky says the writer of his life Bote02:45:49
When I saw him I was perplexed for a minute02:45:52
Who should give priority to your son?02:45:55
by nature or son by grace02:45:58
Francis What could be worse?02:46:01
the ugliest of this blasphemy are sadder than this02:46:05
delights are currently in our02:46:08
homeland hermitage in a deserted02:46:11
desert can be recognized decisively02:46:13
impossible and the shutter is very02:46:16
difficult as more dangerous and02:46:18
more incompatible than ever02:46:21
in this we must see the will of God and02:46:23
submit to her if you want to be pleasant02:46:26
To God the silent one, love silence and with02:46:30
with every possible effort to accustom him to it.02:46:33
allow yourself the right to speak in church02:46:35
neither in the meal nor in the cell, do not allow yourself02:46:39
exits from the monastery Otherwise, as if by itself02:46:42
extreme need and for the shortest possible time02:46:45
Don't let yourself get acquainted especially02:46:48
close neither outside nor inside02:46:50
monastery Do not allow yourself free02:46:53
treatment and harmful02:46:55
entertainment act like a wanderer and02:46:58
a stranger in a monastery and in the earth itself02:47:00
make life God-loving02:47:05
silent02:47:06
If God sees you capable of02:47:09
desert or shutter then02:47:17
myself02:47:19
Blessed Seraphim of Sarov or02:47:22
will deliver the shutter as it was delivered02:47:25
Blessed George the Recluse of Zadonsk02:47:34
monastery chapter twelve about residence02:47:38
in obedience to02:47:41
Elder what is said about hermitage02:47:45
and the shutter must also speak about obedience02:47:50
in the form in which the ancient one had it02:47:53
monasticism does not give such obedience02:47:56
our02:47:57
time Venerable Kosin the Roman02:48:00
says that Egyptian fathers are between02:48:04
with which monasticism especially flourished02:48:06
and brought amazing spiritual fruits02:48:10
they say it's good02:48:12
manage management02:48:17
vault02:48:19
and the grace of the Holy02:48:22
Spirit is a necessary condition for such02:48:25
obedience blown mentor who02:48:29
would by the will of the spirit mortify the will by subordinating02:48:33
asking him about the Lord And in this fallen will02:48:39
kill and02:48:44
molestation to everyone02:48:47
passions of the fallen will committed02:48:51
so majestic and victorious by will02:48:54
the spirit of God cannot be made fallen02:48:57
by will02:48:58
mentor when the mentor himself is still02:49:10
enslaved to him by a monk and learn02:49:14
Engels02:49:15
live02:49:17
then yes02:49:19
yourself not skillfully or passionately as a teacher02:49:23
so as not to learn instead of the Gospel02:49:26
living the devil's life because02:49:29
good teachers and good teaching02:49:33
evil from evil seeds will certainly02:49:37
the evil ones also grow02:49:40
everyone who does not see and promises fruits02:49:43
to instruct others is a deceiver and02:49:47
following him into the Vergaev ditch of destruction02:49:50
by word02:49:51
Gentlemen, the blind man leads the blind man both in02:49:55
hole in02:49:56
will fall Gospel of Matthew chapter02:49:59
Verse fifteen02:50:02
fourteenth on another occasion This02:50:05
great akin to God02:50:12
[music]02:50:17
Consulting02:50:19
communion of the Spirit that he will not speak02:50:22
him contrary to the will of God but according to02:50:25
Gifted to one's own and according to one's own measure02:50:28
I obey02:50:29
[music]02:50:33
exclamation I obey man and not02:50:37
In this sense he bequeaths to God and02:50:41
Apostle, you will not be slaves02:50:44
man's first message02:50:47
to us02:50:50
he commands the very service of servants02:50:53
masters to perform spiritually and not in02:50:55
character of people pleasers but in02:50:58
character of the servants of Christ doing the Will02:51:02
God in external service02:51:04
man Epistle to the Ephesians chapter02:51:07
sixth verse02:51:09
the sixth now speaks the apostle of man02:51:13
prophet or God or and man02:51:17
waiting for man is not yet waiting for Christ's servant02:51:22
would be huba02:51:23
was Galatians chapter one verse02:51:27
the tenth bride is like Him02:51:31
imagine slaves in02:51:33
obedience to carnal man or god02:51:37
slave, listen to him or sin and02:51:42
flat mudrov in death or obedience02:51:46
in God's truth and02:51:50
Romans chapter six verse02:51:53
sixteenth obedience forms02:51:56
I obey in the image of the one to whom he02:51:59
obeys the ranks of the sheep by the rod02:52:03
says the scripture of Genesis chapter thirty02:52:06
verse thirty02:52:08
the ninth are those Elders who receive02:52:11
yourself role use this unpleasant word02:52:14
belonging to the pagan world in order to02:52:17
explain the matter more precisely02:52:19
which in essence is nothing more than the soul02:52:21
disastrous acting and sadder02:52:24
comedy Elders who take over02:52:27
the role of the ancient holy Elders without having them02:52:30
spiritual gifts Yes, they know that their very02:52:33
the intention of the very thoughts and their concepts about02:52:36
great deeds and obedience are the essence02:52:40
false that their very image is their cape their mind02:52:46
essence02:52:47
clogs02:52:51
lo in02:52:54
teaching them wrongly insufficient02:52:57
mood only for a while02:52:59
time may remain unnoticed02:53:02
lead them to an inexperienced newbie02:53:05
if this one is new02:53:20
no relationship between the elder and the disciple02:53:23
mental disorder and02:53:25
another terrible thing to accept02:53:29
self-importance02:53:31
duties that can be performed02:53:33
only at the command of the holy spirit and02:53:36
the action of the spirit is a terrible thing02:53:39
imagine yourself as a vessel of the Holy Spirit02:53:41
meanwhile, communication is no longer Rato and02:53:45
vessel02:53:47
re02:53:50
it’s terrible that he’s such a hypocrite and hypocrite02:53:53
it is destruction for oneself and for one’s neighbor02:53:56
criminal before God02:53:57
[music]02:54:04
blasphemer of the elder of his father according to the flesh02:54:07
Karion has reached perfection or at02:54:11
Saint Akaki, who saved himself as a resident of02:54:15
the cruel old man who drove away02:54:17
inhumane02:54:18
u prematurely in02:54:21
both the coffins were in02:54:24
obedience from the insufficient Elders but02:54:27
were guided by the advice of spiritual dreams02:54:29
fathers too02:54:35
edifying reason they could arrive02:54:38
in outward obedience to their Elders02:54:41
these cases are out of the general order and02:54:44
obst rules02:54:47
pros said saint isaac sears quite02:54:50
different from the general human02:54:53
keep order in general02:54:56
order to object The faith of the novice can02:54:59
replace the old man's deficiency. Untrue02:55:03
Faith in truth saves faith in lies and02:55:07
demonic charm destroys the teaching02:55:09
the apostle of true love does not accept says02:55:13
it's about people dying arbitrarily in a hedgehog02:55:16
save them for the sake of the afterbirth, God will guide them02:55:21
the action is flattering, but believing them lies Yes02:55:25
judgment will be accepted by all who disbelieved the truth but02:55:29
[music]02:55:33
favors verses tenth to02:55:36
twelfth I believe you the Gospel02:55:40
Matthew chapter nine verse 2 said02:55:44
The Lord is the truth itself to two blind men02:55:48
blind people have no right to repeat words02:55:51
the very truth is a lie and a hypocrite for02:55:54
justifying one's criminal behavior02:55:57
which they02:56:00
I will destroy very, very rare things that Vera02:56:03
acted at the special discretion of God02:56:06
through sinners accomplishing the salvation of these02:56:09
sinners in Egypt Elder02:56:12
Flavian the robbers intending to rob02:56:15
some obk nunnery02:56:17
monastic life and adj. in this02:56:20
the monastery monks did not accept him as02:56:23
one of the holy fathers was brought into the church02:56:26
asking to bring a prayer to God for them that02:56:28
Flavian performed against his will and K02:56:31
surprise02:56:33
was then presented to him02:56:35
the meal at the end of the meal, the monks do not02:56:47
washed up02:56:48
The strange sick woman was immediately healed02:56:52
the monks did not glorify God and the holy life02:56:55
strange monk proclaiming what he had done02:56:58
miracle the grace of God did not reach02:57:01
the elder of the thieves he is the Prince of Repentance02:57:05
and from the elder of the robbers he pretended02:57:07
in menos02:57:10
father in the life of St. Theodore Bishop02:57:13
Odessky we read that02:57:17
bj02:57:19
brought a prayer to God for her deceased son02:57:22
that the baby was resurrected through prayer02:57:25
harlots horrified harlot02:57:28
what had happened to her immediately left02:57:31
sinful life entered the monastery and02:57:34
ascetic life reached02:57:37
the holiness of such events02:57:40
exceptions contemplating Ive we postum02:57:42
correct If we look surprised and02:57:45
incomprehensible02:57:47
destinies02:57:48
in Vera and02:57:49
Hope we will do something very wrong if02:57:52
we will take these events as a model02:57:56
imitation of leader behavior02:57:58
The Law of God was given to us by God himself02:58:01
that is, Holy Scripture and scripture02:58:05
Fatherly Apostle Paul decisively02:58:08
says we command you brothers about the name02:58:12
Our Lord Jesus Christ be gone02:58:15
to you from every brother02:58:19
same with02:58:21
from the second Epistle to Thessalonians chapter re02:58:25
the verse is named here by legend02:58:28
moral tradition02:58:30
Church it is set out in the Holy Scriptures02:58:33
and in the writings of the saints02:58:35
Saint Pimen the Great commanded the fathers02:58:38
immediately start cohabitation with the elder02:58:41
with whom Dover turns out to be obvious by02:58:44
violation of this ancient moral02:58:46
Church traditions02:58:49
it's a different matter when there is no mental harm02:58:51
thoughts only confuse02:58:54
confused obviously demonic They don’t need it02:58:57
obey as acting exactly there02:59:00
where we receive the spiritual benefit that02:59:02
they want to steal from us02:59:08
the innoseda of ancient monasticism is high02:59:12
spiritual02:59:13
The mystery of comprehending it and complete02:59:16
imitation of him was made for us02:59:19
impossible, one reverent thing is possible02:59:23
prudently considering it is possible02:59:26
assimilation of his spirit then we will enter upon02:59:30
the path of correct judgment and souls02:59:32
strong prudence when reading experiments02:59:36
and the rules of doing of the ancient fathers02:59:38
their obedience is equally marvelous and02:59:41
leaders and in leadership We will see in02:59:44
modern times general decline of Christianity02:59:48
we realize that we are not capable of inheriting02:59:50
the work of the fathers in its fullness and in everything02:59:54
its abundance and that is the great mercy of God to02:59:57
it is great happiness for us that03:00:00
we are given a grain to eat03:00:03
falling from the spiritual meal03:00:05
these grains do not constitute fathers03:00:09
satisfactory food but can Although not03:00:12
protect without feeling need and hunger03:00:15
From mental death03:00:23
Chapter Thirteen about residence by03:00:29
advice grain named in03:00:31
preceding chapter spiritual03:00:34
residence provided by trade03:00:36
to our God03:00:38
time it is based on guidance03:00:41
in the matter of salvation by the Holy Scriptures and03:00:44
writings of the holy fathers with an owl03:00:48
stagnation of OTV fathers and03:00:51
bri in the proper sense is obedience03:00:54
ancient monks in a different form adapted03:00:58
to our weakness mainly03:01:02
soulful ancient novice their spirit03:01:05
good mentors03:01:06
proclaiming the will of God now monks must03:01:11
themselves03:01:12
look for03:01:16
stop bewilderment and03:01:19
errors then succeeded quickly in03:01:23
the property of doing now it is bone again03:01:27
by property03:01:29
doing such is God's good will toward us03:01:32
our We owe03:01:35
I will subdue our reverence for him03:01:39
modern03:01:46
inocide03:01:48
[music]03:01:50
he was not in obedience to the elder but in03:01:53
Novo lived separately and borrowed03:01:57
instructions from scripture and from various fathers03:01:59
and one brother began to abstain03:02:03
another has meekness patience humility03:02:07
other strict vigilance over oneself03:02:16
silence03:02:19
Humility before everyone and praying to God03:02:23
continually arrives and new beginnings03:02:25
thus providing the abbot and03:02:29
other monastery authorities do not03:02:32
hypocritical and not human03:02:36
obsequiousness and03:02:47
statutes and order contrary to God's law03:02:50
monastery and the order of the monastery03:02:54
bosses but don’t be obedient to03:02:56
evil if it happened to you to suffer for03:03:00
non-human pleasure and firmness are yours03:03:02
some03:03:03
sorrow consult with the virtuous and03:03:06
reasonable fathers and brothers but to learn03:03:09
themselves their advice with extreme caution and03:03:12
prudence do not get carried away with advice on03:03:15
its initial effect on you03:03:18
according to your passion and blindness03:03:21
passionate and malicious advice can03:03:23
you only like it03:03:25
your ignorance and inexperience or because03:03:28
that he pleases some secret03:03:31
unknown to you living in you03:03:35
passion with crying and heartfelt sighs03:03:38
beg God not to let you03:03:40
evade his all Holy will to03:03:43
the afterbirth of your fallen human will03:03:46
your yoke03:03:49
advisor both about his thoughts and about03:03:53
thoughts of your neighbor about his advice03:03:55
consult with03:03:57
the gospel loves vanity and conceit03:04:00
teach and instruct they do not care about03:04:03
dignity03:04:04
advice they don’t think what they can do03:04:08
neighbor03:04:09
incurable by the ridiculous advice that03:04:12
accepted by inexperienced new beginners with03:04:14
without a power of attorney layer of blood03:04:26
[music]03:04:30
heated to subjugate him to himself03:04:33
need human praise to be known03:04:37
holy saints03:04:40
visionary they need to nourish their03:04:42
his insatiable vanity03:04:45
Pride was just, prays the prophet03:04:48
she is always especially fair03:04:51
now, Lord, save me as if I were sore03:04:55
Reverend as if he prayed for truth from his sons03:04:59
human vain verb KiSh daka03:05:02
to his sincere dream, flattering in03:05:05
heart and in the heart of the verb sha is evil03:05:09
eleventh psalm verses two and03:05:12
the third word is false and hypocritically cannot03:05:15
don't be an evil word03:05:18
against such a mood it is necessary03:05:20
take action03:05:22
study the divine scripture with caution03:05:25
says Simeon the new theologian and scripture03:05:28
especially active holy fathers so that03:05:31
teaching their draining teaching and behavior03:05:33
your teacher and heart you could see them03:05:37
this teaching is behavior like in a mirror and03:05:41
understand03:05:46
piss and reject so as not to be03:05:49
deceived Know what has appeared these days03:05:52
many deceivers and liars03:05:56
teachers, the Monk Simeon lived in03:05:59
centenary of the Nativity of Christ for de03:06:02
centuries before our time, when03:06:05
the voice of the righteous was heard in the Holy03:06:07
of Christ's Church about the lack of true03:06:10
the spiritual dreams of the leaders are many lies03:06:13
teacher with those03:06:16
time03:06:20
monasticism then the holy fathers began more03:06:24
and more offer guidance to the sacred03:06:26
scripture and scripture03:06:29
Fatherly Venerable Nil Sorsky03:06:31
referring to the fathers who wrote before him03:06:35
says no small feat they said they found03:06:39
not the lovely teacher Semu03:06:46
miracle03:06:48
no one who has a certificate03:06:51
doing divine scripture and mudrova03:06:54
and reaped the spiritual03:06:57
reasoning and then the holy fathers said that03:07:01
and then it was hardly possible to find03:07:03
such a lovely teacher03:07:05
subject Now when they are sore before03:07:08
extremes must be sought with all03:07:16
chatting the divine scriptures hearing the03:07:20
Gentlemen03:07:21
speaker try the scriptures and in them03:07:24
you will find eternal life Gospel of John03:07:28
chapter five verse thirty-nine03:07:31
for it was written before in the holy scriptures03:07:35
in our punishment, instruction before03:07:39
who wrote the Epistle to the Romans, head of the PTA03:07:42
poem03:07:43
the fourth Reverend Neil lived in X03:07:46
century he founded the Skete near03:07:49
white lake where he practiced prayer in03:07:51
deep03:07:53
in solitude it is useful to listen to the elders03:07:55
modern times With what humility and03:08:04
[music]03:08:08
selflessly confess your weakness03:08:11
and without a breakdown03:08:13
and week03:08:16
guilt03:08:19
Let us not hide the Word of God, but let us03:08:22
I proclaim divine scriptures and words03:08:25
holy fathers are as numerous as sand03:08:29
marine unflattering and following their teachers03:08:33
those who come to us and need them03:08:36
demanding questioner03:08:38
It’s more correct that we don’t teach because03:08:46
this03:08:49
here is an excellent example for03:08:51
modern instructions he is quite soulful03:08:54
useful for mentor and03:08:57
[music]03:09:02
instructs more than the conceit of the insane03:09:05
impudence and insolence into which they fall03:09:08
imitating the Great One in appearance03:09:13
[music]03:09:16
Varsanofim in abundant expressions03:09:18
presence of the Holy Spirit in them03:09:22
reckless serves as an expression of abundant03:09:25
ignorance03:09:27
Samobor03:09:30
beloved fathers, let us be bold03:09:34
pronounce the Word of God to our brothers with03:09:36
all kinds of humility and03:09:39
reverently aware of oneself03:09:41
insufficient for this service and03:09:43
protecting ourselves from03:09:46
vanity narrows people passionately when03:09:49
they teach03:09:50
brethren Think what we must give03:09:53
the answer for every idle word is the Gospel03:09:57
Matthew chapter twelve verse03:09:59
thirty-sixth the burden of her answer for03:10:02
The Word of God spoken with vanity and03:10:05
prompted03:10:07
The Lord will consume all vanity03:10:10
oral language eloquent03:10:14
rekshan oral ours with us the essence of who we are03:10:18
Lord03:10:19
there is one psalm whose verses and03:10:23
the fifth the Lord will consume those who seek Glory03:10:26
His own and not God’s destruction of the Lord03:10:31
let us pronounce the word edification according to03:10:33
the requirement of essential necessity is not03:10:36
as mentors and as those in need03:10:39
instructions and those who receive the sacrament03:10:42
instructions fell by God into his everything03:10:45
Holy word03:10:47
Kizh is so nice03:10:50
Giving says the Holy Apostle Peter03:10:53
Serving among ourselves like goodness03:10:55
builders of various graces of God03:10:59
then he speaks like the words of God with fear03:11:03
God and reverence for the words of God and03:11:06
not like your own words but who03:11:09
serves as from03:11:16
crepe03:11:20
first epistle of Peter chapter Czech03:11:23
o acting from oneself acts for03:11:27
vanity brings myself and I’ll listen to him03:11:30
as a sacrifice to Satan acting from the Lord03:11:33
acts for the Glory of the Lord performs03:11:36
your salvation and the salvation of your neighbors to the Lord03:11:39
the only savior03:11:46
people03:11:48
not based on the word of God and on03:11:50
spiritual understanding of the word03:11:52
It is better for God to confess ignorance03:11:55
rather than show knowledge03:11:58
spiritual protection from great disaster03:12:01
turn gullible03:12:11
attracted him to the creation of the fallen will03:12:13
human instead of all Holy will03:12:16
God's humble attitude towards the counselor03:12:26
instructs does not include conditions03:12:29
certainly fulfill it He can be03:12:31
executed and not executed on the advisor03:12:34
there is no responsibility for the advice03:12:36
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he will remain at the mercy of his reasoning03:12:51
to fulfill or not to fulfill the received03:12:54
advice is obvious as the path of advice and03:12:57
following the holy scriptures03:13:00
with our weak times, we note that fathers03:13:03
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self-defense at any time under any03:13:25
met with need and not being forgiven03:13:28
to instruct what was handed to them03:13:30
Brotherhood 2nd Epistle to Timothy chapter03:13:33
fourth verse03:13:34
Second But when visiting others03:13:37
monasteries they must be guided03:13:40
advice of St. Macarius03:13:41
Saint Pachomius of Alexandria03:13:44
The Great Pachomius asked Macarius about03:13:47
instructions to take and judge them ava03:13:50
Makari answered teach and judge your own03:13:54
subordinates and do not judge any of them03:13:57
outsiders observed this rule and03:14:00
observed by all abbots who wish03:14:13
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in assimilation and in submission03:14:23
her essence of monastic residence03:14:27
is to heal your03:14:30
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the will to unite it with the will of God03:14:35
illuminate this03:14:37
connection Our Will is in a state of decline03:14:41
She is hostile in God through blindness03:14:46
his enmity towards God constantly03:14:48
intensifies to resist the will03:14:52
God when her efforts remain03:14:55
unsuccessful She leads a person to03:14:57
irritation to indignation to embarrassment to03:15:02
grief into despondency into murmur into blasphemy into03:15:07
despair in renouncing one's will for03:15:10
inheritance of God's will is03:15:13
renunciation of oneself as a savior03:15:17
constituent necessary conditions03:15:18
salvation and Christian perfection03:15:22
so much necessary that without03:15:24
satisfying this condition is salvation03:15:27
impossible even more impossible03:15:29
Christian03:15:31
perfection belly in his will said03:15:35
prophet twenty-ninth psalm verse03:15:39
sixth, to fulfill God's will you need03:15:42
know e only with this knowledge03:15:45
possible damaged will and healing03:15:50
by will03:15:51
God's Will Divine03:15:54
The secret of God, no one tells the news03:15:58
apostle exactly the Spirit03:16:00
God's first letter to the Corinthians chapter03:16:04
second verse03:16:05
eleventh Therefore delivery03:16:08
a person of knowledge of the will of God can03:16:11
be accomplished only through03:16:13
divine03:16:15
teach revelations and do your will03:16:19
Inspired David prayed that you are03:16:22
God, my good spirit will leave me for03:16:26
right land 162 psalm tenth verse03:16:31
open my eyes and I understand the miracles from03:16:34
thy law psalm 119 verse03:16:38
the eighteenth do not hide the commandments from me03:16:42
your 118 psalm verse03:16:45
nineteenth The will of God is revealed03:16:48
to humanity in God's law03:16:51
mainly with particular precision03:16:54
and the details were announced to us in03:17:00
humanity comprehension she accepted03:17:04
by faith the savior said in a dream from heaven03:17:11
networth lice m03:17:13
the father still has the will of sending the father Yes, that's it03:17:18
I will not destroy you from him, but I am resurrected03:17:22
the day is still the will of the one who sent it03:17:26
Yes, everyone sees her son and she believes in him and03:17:29
mother belly eternal and03:17:31
resurrected for the last time03:17:34
day Gospel of John chapter six03:17:37
poems From thirty-eighth to fortieth03:17:40
AS did not speak on his own behalf, but sent his name03:17:43
that father gave me a commandment that the river and03:17:47
that I say and believe as his commandment03:17:51
the eternal life is the Gospel of John03:17:54
chapter twelve verses forty-nine and03:17:58
fiftieth study of the will of God work03:18:01
full of joy filled03:18:03
spiritual consolation together work03:18:06
associated with great sorrow and sorrows with03:18:15
selfless soul he destroyed03:18:18
associated with the crucifixion of the old03:18:21
man Galatians chapter five03:18:24
verse two even of the Epistle to the Colossians03:18:27
chapter three verses nine and03:18:30
tenth he demands that carnal wisdom03:18:33
was rejected03:18:37
corrected by the renewal of your mind says03:18:41
the apostle will tempt you with what you have03:18:44
God's Will is Good and03:18:47
And03:18:48
completed Epistle to the Romans chapter DTA03:18:51
verse two with such certainty son03:18:55
God revealed God's will to man with such03:18:58
significant consequences03:19:15
is capable of copulating not by itself03:19:19
but by action under the Abundant Divine03:19:22
words of grace have the same meaning03:19:26
Lord reveal x Your name03:19:29
man Gospel of John chapter03:19:31
seventeenth verse six d03:19:35
I told them your name and I will say yes to Lyuba03:19:39
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them03:19:45
Gospel g03:19:48
verse the appearance of the name of the one who is superior03:19:52
every name is more perfect than knowledge03:19:55
the one who is above all knowledge, the highest03:19:59
knowledge that comes from sanctification03:20:02
man is led by divine will into03:20:05
divine love in union03:20:07
person with03:20:08
God one of the gospel commandments03:20:11
will teach you how to act03:20:15
what is pleasing to God is pleasing to outsiders03:20:18
effect on us, studying the second is more difficult03:20:22
rather than studying the first but also the first03:20:25
then will understand satisfactorily When03:20:28
the soul will study and accept03:20:30
second, you need to convince yourself that God03:20:33
controls the fate of the world and the fate of everyone03:20:37
life's experiences will not slow down a person03:20:39
confirm and confirm this teaching03:20:42
The Gospel is a consequence of accepting this by faith03:20:45
teachings of humble submission to God03:20:48
retreat embarrassment peace of mind strength03:20:53
courage who will thus accept the teaching03:20:56
the Gospel, he will receive the shield of faith in him03:21:00
same03:21:01
coveted the wives03:21:04
quench Ephesians chapter six03:21:08
verse sixteen is called Faith03:21:11
the holy fathers actively, unlike03:21:15
dogmatic appears in man from03:21:18
fulfillment of the gospel commandments03:21:20
increases as they are fulfilled and fades03:21:23
and is destroyed as they are neglected03:21:27
transformed in due course in the fall03:21:30
fulfills with grace a living Faith03:21:33
Christian spiritual power which03:21:35
saints of God conquer the kingdom so03:21:40
you will receive the truth the promise03:21:47
Gosh's hut, the edge of a sword, cart from the weakness of the03:21:51
the fortresses in their bras put the regiments to flight03:21:55
strangers Hebrews chapter03:21:58
eleventh verses three Trey and three03:22:01
it is necessary to revere03:22:03
incomprehensible to us by the destinies of God in03:22:07
everyone03:22:10
admitted to both civilian and03:22:12
moral and03:22:14
spiritual humble yourself at the holy thing03:22:17
Apostle Peter, by the mighty hand of God,03:22:21
your sadness has risen as if he cares about03:22:25
you the first epistle of Peter chapter five03:22:27
poem03:22:29
sixth, it is appropriate to humble yourself because03:22:32
excellent example which03:22:34
seems to us to be sacred scripture in03:22:36
the prayer of the three holy youths who underwent03:22:39
in Babylon the ordeal for his vein03:22:42
to God03:22:45
looking for03:22:47
Righteous court03:22:48
God's need is to come by temptation03:22:52
The Lord determined the Gospel of Matthew03:22:54
chapter eighteen verse seven03:22:57
pre-excitation03:23:04
[music]03:23:09
[music]03:23:16
then we have neither the right nor the opportunity03:23:19
say or think something against03:23:21
definitions uttered by all good03:23:24
wise almighty03:23:26
You will be betrayed by God - pre-excitement03:23:46
everyone who kills you bring service03:23:50
God will be in sorrow in the world, but be brave03:23:54
for AS conquer the world Gospel of John03:23:59
chapter sixteen verses two and03:24:00
thirty03:24:01
the third depicting and pre-excitement03:24:10
[music]03:24:16
Gospel of Luke chapter two verse one03:24:18
eighteenth it means about you03:24:22
[music]03:24:24
vigilant over you to keep you in03:24:27
his almighty right hand and because not03:24:30
something sad will happen to you03:24:33
otherwise than according to him03:24:41
by allowing earthly life to03:24:44
the Lord concluded to comprehend them03:24:46
decisive and definite03:24:48
the commandment is to persevere your soul03:24:52
your Gospel of Luke chapter twenty03:24:55
first verse03:24:57
nineteenth acknowledge and confess God03:24:59
ruler of the world reverently with03:25:03
[music]03:25:08
selflessness vegetates in the souls03:25:10
your holy patience limes on your soul03:25:13
the peace that it will bring to the soul03:25:17
put in your mouth every word against fate03:25:19
of God, every thought will be silenced before03:25:22
by the greatness of God's will, as I said about myself03:25:25
Saint Evangelist Luke about his comrades03:25:28
silent rivers Will of the Lord Yes03:25:32
there will be an act, chapter d, first verse03:25:36
what do you need to know that everyone03:25:45
thoughts03:25:47
such an ambassador must be disgusting to God03:25:50
reject on sight03:25:52
His example of this was given to us by the Lord when03:25:56
he told his disciples about the upcoming03:25:59
suffering and violent death then03:26:01
The Apostle Peter, moved by compassion,03:26:04
the properties of the old man began to speak to him03:26:08
verbs03:26:13
mercy03:26:15
gentlemen, the beginning of the expressed thoughts, follow me03:26:19
Satan's temptations are like I'm not thinking03:26:24
the essence of God but03:26:26
human Gospel of Matthew chapter03:26:29
quotes poems per and d03:26:32
second Why our spirit is indignant03:26:35
against the court on omissions03:26:37
of God because we did not honor God03:26:40
Like God because we didn’t submit03:26:43
To God as God we gave ourselves our due03:26:47
place before God from our pride from03:26:50
our blindness from the fact that we fell03:26:53
damaged perverted Our Will is not03:26:56
destroyed and not rejected03:26:59
then we don’t despise posts in neg03:27:03
I will make all your commandments known to you as right03:27:07
teach hearts in neg and the destinies of rights03:27:15
TM God saved my And you endure the day03:27:20
twenty-four psalm verse five03:27:22
enduring graciously throughout03:27:24
all the sorrows of my earthly life03:27:33
I will improve the reasoning that03:27:36
sent from God exclusively by a monk03:27:39
walking the path of humility and humbly wise03:27:43
next03:27:44
way of reasoning In a broad sense03:27:47
consists and is known to be infallible03:27:50
comprehension of the divine will in every03:27:52
time place and deed What is typical03:27:56
one body pure in heart and03:28:04
mouth chapter fifteen03:28:07
love for one's neighbor serves as a means03:28:10
achieving love for03:28:13
God is the savior of the world03:28:45
couple and prophets03:28:48
hanging Gospel of Matthew Chapter Twenty03:28:51
second verses From thirty-seventh to03:28:53
fortieth03:28:54
Although the commandment about love for God is so much03:28:57
exaltation of the commandment to love the image03:29:00
to the man of God how exalted God is not03:29:03
own image However, the commandment to love03:29:07
neighbor serves as the basis for the commandment to03:29:09
love for God who did not lay the foundation03:29:13
he labors in vain to build the building03:29:16
it can't resist without having03:29:19
foundations of love for one's neighbor We enter into03:29:22
Love for God Christian love for God03:29:26
there is love for Christ first message03:29:29
John chapter two verse twenty three03:29:32
and love for one's neighbor is love for03:29:34
Christ in your neighbor by loving your neighbor03:29:37
having loved him about the Lord, that is, by03:29:40
commandments of the Lord We will love03:29:43
Christ And love for Christ is Love for03:29:47
To God Union of love for God With love for03:29:50
to one's neighbor is excellently stated in the messages03:29:53
holy apostle evangelist john03:29:56
It is impossible for a theologian to love God according to03:29:59
the teachings of the Theologian03:30:02
lover03:30:06
commandments03:30:08
Lord 2nd Epistle of John chapter03:30:11
first03:30:12
the verse is also a teaching proclaiming by mentors03:30:17
monasticism Venerable Anthony the Great03:30:20
said that life and life depend on one's neighbor03:30:23
death of the soul by acquiring a brother we gain03:30:27
God is tempted by sinning against03:30:32
St. John of Christ, one of the03:30:36
the greatest fathers of the Egyptian monastery03:30:39
said there is no way to build a house03:30:42
starting from the top but you need to start building from03:30:45
foundations and raise Him up03:30:48
asked what the basis means, he answered03:30:53
the foundation is our neighbor we must03:30:55
acquire it and start with it on it03:30:58
all commandments are based03:31:00
Saint Mark the Ascetic of Christ03:31:04
it is impossible to escape otherwise How through03:31:07
neighbor According to this they reason03:31:10
all the holy fathers will teach this is common03:31:13
christian teaching church teaching03:31:16
doctrine03:31:17
For Christ's sake, draw the sun's attention to acquisitions03:31:20
love for your neighbor as the basis03:31:23
your residence and monastic feat03:31:26
love your neighbor As directed03:31:28
Gospel commandments are not at all according to03:31:31
love to your heart's desire03:31:37
planted and cannot act03:31:39
it's right not to post03:31:44
childhood03:31:48
lody devi lips murder as follows03:31:52
love your neighbor, don't be angry and don't get angry03:32:00
malicious abuse03:32:03
[music]03:32:04
mocking the world with him if possible03:32:07
in vain before03:32:14
him03:32:16
the fathers rejected them out of quarrel and argument as03:32:20
A sign of pride and03:32:22
self-love speak well about slandering you03:32:26
pay good for evil Pray for those03:32:29
which suit you different03:32:31
insults insults misfortune03:32:34
persecution Gospel of Matthew chapter five03:32:37
poems from per to03:32:39
no way to condemn under any pretext03:32:44
Nigo Is he good or bad having before03:32:47
through the eyes of that one thin man behind03:32:50
whom you must answer to God03:32:53
act like this towards your neighbors03:32:57
how would you like it to be03:33:01
received chapter seven verses03:33:03
first to03:33:04
twelfth let go and farewell from the depths03:33:08
hearts by man their sins against03:33:10
so that your Heavenly Father will forgive you03:33:13
your countless sins03:33:15
your terrible sinful debt might03:33:18
you cannot be thrown out and imprisoned forever03:33:20
Hellish03:33:21
prisons Gospel of Matthew chapter03:33:24
eighteenth verses from twenty-third03:33:26
by the thirty-fifth you cannot acquire addiction03:33:30
especially lustful passion for one's neighbor03:33:32
to yours under the name of your neighbor Of course not03:33:35
only male but also female if03:33:38
somehow caused by an enemy's arrow03:33:40
If you suddenly get infected with them, don’t be discouraged03:33:43
knowing what we carry within ourselves03:33:46
the ability to infect with all sorts of passions03:33:48
that this happened to great saints too03:33:51
Make every effort to heal yourself03:33:55
Finally without hurting his brother03:33:57
verbosity idle talk to loved ones03:34:00
familiarity with and free handling of it03:34:04
behaving this way towards your neighbor03:34:06
you will be harder on him03:34:08
commanded a suitable Love to open to her03:34:12
entrance to love03:34:14
Saint Simeon of God, new theologian03:34:17
said special love with someone03:34:19
don't get too much of a face03:34:22
at first it seemed to you that03:34:25
this is the face of a very good life and not03:34:28
shameful because Mostly spiritual03:34:31
love is applied passionately and you fall03:34:34
in useless sorrows this is the most03:34:37
happens to03:34:40
tie yourself up weird towards03:34:42
to every brother in the VNO dormitory03:34:46
to those with whom you were familiar in the world03:34:49
love everyone03:34:50
Saint Isaac has love for the young03:34:54
fornication which God abhors for this wound03:34:57
there is no band-aid, he loves everyone equally03:35:00
reached mercy and indifference03:35:03
perfection young by following young03:35:06
leads judiciously to crying and weeping for03:35:09
the old man who followed them felt passion03:35:13
which is sweeter than the passion of the young, even if he03:35:16
talked with them about virtue, but03:35:19
his heart is wounded03:35:45
judgment his humiliation03:35:48
slander contempt for him otherwise03:35:52
the holy monks constantly remembered pride03:35:56
words03:35:57
Christ's Amen I say to you, do it03:36:01
one of these brethren who are the least of me03:36:06
create the Gospel of Matthew chapter d p03:36:10
the verse was not included in Don's consideration03:36:14
is it closer to respect03:36:16
they did not pay attention to the multitude and03:36:18
Its obviousness03:36:20
shortcomings their attention was drawn to03:36:22
so that it doesn’t hide from them somehow03:36:25
image the concept that one's neighbor is an image03:36:28
God that our actions are relative03:36:31
Christ accepts his neighbor as if03:36:34
they were made regarding him03:36:37
hate this concept proud Fallen03:36:39
angel and uses all measures to03:36:42
steal him away unnoticed03:36:44
Christian03:36:46
this concept is not akin to flat and03:36:48
spiritual wisdom of the fallen human03:36:51
nature and need to turn special03:36:54
attention to keep it in mind03:36:57
you need a significant spiritual feat you need03:37:00
the assistance of divine grace so that03:37:02
to internalize this concept to the damaged heart03:37:05
sin to have it constantly in03:37:07
memory during relations with03:37:10
when to take this concept by grace03:37:13
Then it will be done by God's UVO03:37:16
source of purest love for others03:37:19
love to everyone03:37:21
the same reason for such love is one03:37:25
Christ revered and loved in everyone03:37:29
this concept will be made to one's neighbor03:37:31
source of sweeter warmth03:37:45
choked with anger03:37:48
Dosifey you are angry and don’t realize that Gesh03:37:52
you offend your brother Don't you know03:37:55
that he is Christ and that you are insulting03:38:00
Christ the Venerable Great Apollos often03:38:03
told his disciples about acceptance03:38:05
strange brethren who came to him03:38:08
it is fitting to give them earthly respect03:38:10
worship them we clone not them but03:38:14
to God03:38:16
did you see your brother did you see03:38:19
Lord your God, he said this to us03:38:22
came from Abraham the Genesis chapter03:38:25
the eighteenth is about what should be taken and03:38:29
calm, shelter, provide03:38:31
hospitality learned from Lot Ponu03:38:35
persuade your angels to spend the night in his03:38:38
home being03:38:40
g such obs behavior is already the first in03:38:47
in the whole world according to isma preus and gifts to them03:38:50
These monks were honored to receive the Holy Spirit03:38:54
are foreseen and the transport of the prophet will come03:39:02
Egyptian prayer book 66 psalm verse ri in03:39:07
Venerable Cassian Roman ecclesiastical03:39:10
the writer of the century narrates03:39:14
following03:39:16
and his friend in the Lord, the Venerable Herman03:39:19
wishing to study the decree of the Startsev03:39:21
arrived from Syrian countries to the region03:39:23
Egypt was surprised what was there03:39:27
received us with extraordinary cordiality03:39:30
and the rule was never followed03:39:32
for eating food what it is prescribed for03:39:35
known hour contrary to how we03:39:38
there were prions in Palestinian03:39:40
Monarch where do we come once it is established03:39:45
day except for legal fasting03:39:49
Wednesday and heels We asked one ofDescription:
Удобно послушать по главам и бесплатно скачать – эту, и сотни других книг – можно на официальном сайте https://predanie.ru/ : НАША МЕДИАТЕКА:https://predanie.ru/media/ ОРИГИНАЛ АУДИОКНИГИ И ТЕКСТ: https://predanie.ru/ignatiy-bryanchaninov-svyatitel/prinoshenie-sovremennomu-monashestvu/ ПРИЧИНИТЬ ДОБРО МИРУ - ЗДЕСЬ:https://fond.predanie.ru/ читает: Денис Гаврилов
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